Category Archive bible teachings

WHAT CAN WE LEARN FROM THE HISTORY OF THE KING JAMES BIBLE?

Blessed be the name of our Lord and Savior Jesus Christ.

Today, let’s reflect on the history of the King James Bible—not just as a historical artifact, but as a testimony to God’s providence and how He uses willing hearts to preserve His Word for future generations.

1. The Power of God-Ordained Leadership

King James of England, though not a perfect man or the most celebrated king of his time, made one decision that forever shaped the world of Christianity—he approved the translation of a new Bible that came to be known as the King James Version (KJV).

In 1604, a group of Puritan scholars approached him with a proposal: to create a new English Bible translation that removed human commentary and stayed true to the original texts. The then-popular Geneva Bible had helpful notes, but those notes also carried political criticisms and theological biases that often stirred division.

Surprisingly, King James didn’t reject their proposal—as many rulers might have. Instead, he supported it fully and even funded the translation process. This is a reminder that God can use even earthly rulers to fulfill His divine plans.

Proverbs 21:1 says:

“The king’s heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will.”

This verse reminds us that God is sovereign over kings, governments, and history. King James’ openness to the Holy Scriptures was not accidental—it was part of God’s design to preserve and spread His Word.


2. The Value of Preserving Pure Doctrine

The translators worked for seven years, involving over 47 scholars. They translated directly from Hebrew (Old Testament) and Greek (New Testament) manuscripts, aiming to stay as faithful as possible to the original meaning.

One of the key strengths of the KJV is its faithfulness to the original texts and its avoidance of human commentary. It allowed Scripture to interpret itself—a principle rooted in Scripture itself.

2 Timothy 3:16–17

“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.”

God’s Word doesn’t need to be improved by man—it needs to be understood, obeyed, and proclaimed. The translators of the KJV understood this and honored God by letting Scripture speak plainly and powerfully.


3. The Legacy of Obedience

By 1611, the King James Bible was complete and began to spread across Europe and the world. Despite its humble beginnings, it became the most published and read version of the Bible in history. That legacy continues even today.

This is a picture of what God can do with simple obedience. King James may not have known the full impact of his decision, but his cooperation with God’s people led to a work that would affect generations.

1 Samuel 15:22

“Behold, to obey is better than sacrifice, and to hearken than the fat of rams.”

Obedience—even in something that seems small—can have eternal value when it’s rooted in honoring God.


4. A Call to Lasting Remembrance

While many kings and queens have ruled and passed away—leaving behind temporary legacies—King James’ name remains known today because he honored God’s Word. His decision contributed to something eternal.

We, too, are invited to live lives that leave a mark not just on earth, but in heaven. When we put God first, no matter our position or background, He promises to remember us.

Malachi 3:16–17

“Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him… And they shall be mine, saith the Lord of hosts.”

This reminds us that God remembers those who honor Him. Our service, reverence, and obedience are never wasted. They become part of an eternal legacy.

King James made a choice that aligned with God’s purposes, and that choice has touched millions of lives. His story shows that you don’t have to be perfect or powerful to be used by God—you just need a heart that honors Him.

Whether you’re rich or poor, famous or unknown, God is looking for people who will take His Word seriously, live by it, and share it.

Matthew 6:33

“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.”

May we be those who seek God’s Kingdom first, honor His Word above all, and trust Him with our legacy.

God bless you.

Come, Lord Jesus.

Print this post

THE FOUR DECEIVERS

Biblical Warnings Against the Most Deceptive Forces

Throughout Scripture, we are repeatedly warned about powerful forces that deceive human beings. Among the most dangerous are four deceitful influences that, if not discerned, can lead even sincere believers into error and destruction. These are: the heart, sin, Satan, and wealth.


1. THE HEARTDeceptive Above All Things

The human heart is the first and most dangerous deceiver.

Jeremiah 17:9 (ESV) says, “The heart is deceitful above all things, and desperately sick; who can understand it?”

Satan was not deceived by another being—his downfall came from within. His own heart led him to believe he could be like God (Isaiah 14:13–14). His pride deceived him and led to his fall.

Likewise, our hearts often mislead us. We tend to trust our feelings and perceptions, assuming our ways are right. Yet Scripture teaches otherwise.

Proverbs 16:2 (NIV)“All a person’s ways seem pure to them, but motives are weighed by the Lord.”

Also,


Proverbs 4:23 (NIV)“Above all else, guard your heart, for everything you do flows from it.”

To guard our hearts means being discerning about what we hear, see, and accept as truth. The Word of God is the ultimate standard by which we test all things (2 Timothy 3:16–17). Without it, we are left vulnerable to the deceptions of our own hearts.


2. SINPleasing to the Eyes, Deadly to the Soul

Sin is the second great deceiver. While Satan tempts us, sin entices us from within, presenting itself as harmless or even pleasurable.

Romans 6:23 (NIV)“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”

Sin always comes dressed attractively:

  • Drunkenness seems fun—but destroys lives.

  • Sexual immorality feels pleasurable—but leads to guilt, brokenness, and spiritual death.

  • Gossip, theft, greed, and corruption appear rewarding—but bear the fruit of destruction.

Hebrews 3:13 (ESV)“But exhort one another every day, as long as it is called ‘today,’ that none of you may be hardened by the deceitfulness of sin.”

Sin slowly hardens the heart. It promises satisfaction but leaves us empty. It offers freedom but traps us in bondage. The only cure is repentance and faith in Christ.


3. SATANThe Father of Lies

Satan, the third deceiver, is described by Jesus as the origin of all falsehood.

John 8:44 (ESV)“You are of your father the devil… He was a murderer from the beginning, and does not stand in the truth… When he lies, he speaks out of his own character, for he is a liar and the father of lies.”

Satan’s strategy has never changed. In Eden, he deceived Eve by distorting God’s word (Genesis 3:1–5). Today, he tells us:

  • “Worshiping idols isn’t wrong.”

  • “Living for pleasure isn’t sinful.”

  • “You can love the world and still please God.”

But these are lies. The Bible clearly states;

“Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them.” (1 John 2:15, NIV)

Satan disguises himself as an angel of light (2 Corinthians 11:14), but his goal is always to deceive, divide, and destroy.


4. WEALTHA False Savior

Lastly, material wealth is a deceiver. Money tells us:

  • “If you have more, people will respect you.”

  • “If you get rich, you’ll finally be happy and secure.”

  • “Without wealth, life will be unbearable.”

But Jesus taught otherwise.

Matthew 4:4 (NIV)“Man shall not live on bread alone, but on every word that comes from the mouth of God.”

Also;


Matthew 13:22 (NIV)“The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful.”

Wealth can become an idol if we are not careful. It convinces us that unless we work nonstop—even on Sundays—we’ll fall behind or go hungry. But Christ invites us to seek first the kingdom of God, and He will provide all we need (Matthew 6:33).

Money is not evil, but the love of money is a root of all kinds of evil (1 Timothy 6:10). If wealth pulls us away from God, it becomes a spiritual snare.


Conclusion: Be Not Deceived

These four deceivers—the heart, sin, Satan, and wealth—are subtle, persistent, and powerful. Yet God has given us His Word, His Spirit, and His Church to equip us with discernment.

Let us test all things by Scripture, walk in the Spirit, and cling to the truth that is in Christ Jesus. Only in Him are we safe from deception.

Maranatha! The Lord is coming. Let us be found faithful.

Print this post

10 Times the Israelites Tested God

Based on Numbers 14:22-24 (ESV)

“For all the people who have seen my glory and the signs that I did in Egypt and in the wilderness, yet have tested me these ten times and have not obeyed my voice,
shall not see the land that I swore to their fathers, nor shall any of those who despised me see it.
But my servant Caleb, because he has a different spirit and has followed me fully, I will bring into the land into which he went, and his descendants shall possess it.”

The Bible clearly states that the Israelites tested God ten times during their wilderness journey. Where do we find these tests recorded? Let’s look at each instance.


1. The First Test – At the Red Sea

Exodus 14:9-12 (ESV)
The Egyptians pursued them closely, and when the Israelites saw the army behind them, they feared greatly and cried out to the Lord. Then they complained to Moses, questioning why he brought them out of Egypt only to die in the wilderness. Despite having witnessed God’s power in Egypt, they doubted His protection.

Theological Insight:
This test reveals a lack of trust in God’s deliverance despite clear evidence of His power. It reminds us that fear can override faith even in the presence of miracles.


2. The Second Test – Bitter Water at Marah

Exodus 15:22-25 (ESV)
After three days without water, the Israelites found only bitter water at Marah and grumbled, asking what they should drink. God showed Moses a tree, which he threw into the water, making it sweet.

Theological Insight:
This episode teaches that God provides sustenance and healing, yet the people’s complaints reveal their impatience and ingratitude.


3. The Third Test – Craving Meat in the Wilderness of Sin

Exodus 16:1-3 (ESV)
The people grumbled against Moses and Aaron, lamenting their hunger and longing for the “meat pots” of Egypt, forgetting the slavery they had endured.

Theological Insight:
This reflects the human tendency to romanticize past hardships rather than trust in God’s present provision.


4. The Fourth Test – Hoarding Manna

Exodus 16:19-20 (ESV)
God commanded them to gather only what they needed for each day, but some disobeyed and kept manna overnight, which bred worms and stank.

Theological Insight:
Disobedience to God’s instructions, even in small matters, leads to decay. This teaches reliance on God’s daily provision and faithfulness.


5. The Fifth Test – Gathering Manna on the Sabbath

Exodus 16:26-28 (ESV)
God instructed them to rest on the Sabbath and not gather manna that day, but some tested Him by going out to gather anyway.

Theological Insight:
This test underscores the importance of honoring God’s commandments and trusting His provision.


6. The Sixth Test – Water from the Rock at Rephidim

Exodus 17:1-3 (ESV)
At Rephidim, with no water to drink, the people quarreled with Moses and accused him of bringing them out to die of thirst.

Theological Insight:
Repeated testing of God despite past miracles reveals spiritual hardness and forgetfulness of God’s faithfulness.


7. The Seventh Test – Worship of the Golden Calf

Exodus 32:7-8 (ESV)
While Moses was on Mount Sinai, the people made a golden calf and worshiped it, turning away from the true God.

Theological Insight:
This is a blatant rejection of God’s covenant and an act of idolatry, showcasing the dangers of impatience and unbelief.


8. The Eighth Test – Complaints at Taberah

Numbers 11:1-3 (ESV)
The people grumbled against God’s provision, and fire from the Lord burned among them, prompting Moses to intercede.

Theological Insight:
Grumbling against God’s providence invites judgment but also shows the power of intercessory prayer.


9. The Ninth Test – Lusting for Meat Again

Numbers 11:4-6 (ESV)
The Israelites longed for the fish, cucumbers, melons, leeks, onions, and garlic of Egypt, expressing dissatisfaction with manna.

Theological Insight:
This reflects the danger of craving worldly pleasures over spiritual nourishment.


10. The Tenth Test – The Spies and Rebellion at Kadesh

Numbers 14:1-4 (ESV)
When the spies returned with a discouraging report, the people rebelled, desiring to return to Egypt rather than trust God’s promise to give them the land.

Theological Insight:
This final test sealed their fate—except for Caleb and Joshua—demonstrating that persistent unbelief can cost believers God’s promises.


What Can We Learn?

Testing God is a serious sin, especially when we have already seen His power and faithfulness. To test God is to doubt His love, provision, and protection—like asking God to prove Himself repeatedly. The Israelites’ repeated tests resulted in a 40-year delay before entering the Promised Land, and many died in the wilderness.

Jesus’ Example:
Even Jesus was tempted to test God in the wilderness (Matthew 4:5-7, ESV), but He refused, quoting Scripture: “You shall not put the Lord your God to the test.”


Final Encouragement

Do not test God by doubt or rebellion. Trust His promises, obey His commands, and rest in His faithfulness. Testing God today—through willful sin, rebellion, or unbelief—puts your spiritual life at risk.

May the Lord bless you and keep you steadfast in faith. Maranatha.


Print this post

Are there things God cannot do according to Judges 1:19?


Answer: Let’s explore this question carefully, using the New International Version (NIV) of the Bible.

Judges 1:19 (NIV) says,

“The Lord was with Judah, and He gave them victory, so they took possession of the hill country, but they were unable to drive out the people living in the plains, because they had iron chariots.”

At first glance, this verse might suggest a limitation on God’s power. However, the theological understanding is deeper: God’s inability here is not due to a lack of omnipotence but is related to the human response particularly the faith and obedience of His people.

To grasp this fully, let’s read the context starting from Judges 1:17-19 (NIV):

“Then Judah went with Simeon his brother and attacked the Canaanites living in Zephath, and they completely destroyed the city. So the city was called Hormah.
Judah also captured Gaza with its territory, Ashkelon with its territory, and Ekron with its territory.
The Lord was with Judah, and He gave them victory, so they took possession of the hill country, but they were unable to drive out the people living in the plains because they had iron chariots.”

Theological insights:

  1. God’s Presence and Human Faith: The phrase “The Lord was with Judah” confirms God’s presence and support in battle. God’s power is not limited, but His blessings are often contingent on the faith and obedience of His people (see Deuteronomy 11:26-28; Joshua 1:7-9). Here, Judah’s hesitation to fight the stronger tribes those with iron chariots reflected a lack of faith in God’s promise to give them the land (see Numbers 13-14 for similar episodes).
  2. Iron Chariots as a Symbol of Military Might: The Canaanites’ iron chariots symbolized advanced military technology and strength (Judges 4:3; 1 Samuel 13:5). For the Israelites, who relied on God’s help rather than superior weapons, these chariots represented a significant challenge. Judah’s fear indicates how human fear can hinder God’s deliverance.
  3. God’s Sovereignty and Human Responsibility: While God is sovereign and powerful (Psalm 115:3; Jeremiah 32:17), He often works through human agency and faith. The inability to drive out the inhabitants was not because God couldn’t, but because the people were unwilling to fully trust and act in faith. Hebrews 11:6 teaches, “without faith it is impossible to please God.”
  4. The Role of Faith in God’s Work: James 1:6-8 (NIV) warns against doubting faithfully.
  5. “But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded and unstable in all they do.”
  1. This applies here God cannot act on behalf of those who do not fully trust Him.
  2. God Does Not Act Apart From His Covenant People’s Faith: The episode demonstrates that God’s miracles and victories are often contingent on His people’s faithfulness. He is not limited in power but respects human free will and faith. This also points to the deeper biblical truth that sin and disobedience limit blessings and victory (Isaiah 59:1-2).

Additional cross-references:Joshua 17:17-18 (NIV) affirms that despite the presence of iron chariots, God’s people were to trust Him to drive out their enemies.Numbers 13:33 and Judges 4:3 show other instances where Israel feared stronger enemies, resulting in setbacks.Psalm 20:7 contrasts trust in weapons with trust in God: “Some trust in chariots and some in horses, but we trust in the name of the Lord our God.”

May the Lord bless you.


Print this post

He Found No Place to Rest the Sole of His Foot”

Genesis 8:9, NIV

Blessed be the name of our Lord and Savior Jesus Christ. Welcome to this Bible study, where we dive into the living Word of God.

In the days following the great flood, Noah sought to understand whether the waters had receded. To do this, he released two birds from the ark a raven and a dove.

Genesis 8:6–9 (NIV) says:

“After forty days Noah opened a window he had made in the ark
and sent out a raven, and it kept flying back and forth until the water had dried up from the earth.
Then he sent out a dove to see if the water had receded from the surface of the ground.
But the dove could find nowhere to perch because there was water over all the surface of the earth; so it returned to Noah in the ark. He reached out his hand and took the dove and brought it back to himself in the ark.”

The raven flew around and did not return, while the dove, finding no clean or stable ground, returned to Noah.

Why did the dove come back, but the raven did not?

This distinction holds deeper theological significance rooted in the Old Testament laws concerning clean and unclean animals.

1. Clean vs. Unclean Animals

Before the flood, God gave Noah specific instructions:

Genesis 7:1–3 (NIV):

“The Lord then said to Noah, ‘Go into the ark, you and your whole family, because I have found you righteous in this generation.
Take with you seven pairs of every kind of clean animal, a male and its mate, and one pair of every kind of unclean animal, a male and its mate,
and also seven pairs of every kind of bird, male and female, to keep their various kinds alive throughout the earth.’”

The raven belongs to the category of unclean birds:

Leviticus 11:13–15 (NIV):

“These are the birds you are to regard as unclean and not eat because they are unclean: the eagle, the vulture, the black vulture,
the red kite, any kind of black kite,
any kind of raven…”

The dove, on the other hand, is a clean bird, often used in sacrificial offerings as a symbol of purity and peace (e.g., Leviticus 1:14).

2. Spiritual Implications

Unclean birds like ravens are scavengers. They feed on anything, including dead flesh. Spiritually, they symbolize the sinful nature those who are comfortable in corrupt, defiled environments. That may explain why the raven did not return: it found decay to feed on.

The dove, however, represents those who are pure in heart those who cannot settle in a defiled world. Seeing that the earth was still unclean (covered in water), it returned to the safety of the ark.

Theologically, this mirrors the distinction between the carnal person (symbolized by the raven) and the spiritual person (symbolized by the dove). Just as the dove returned to the ark (a symbol of Christ as our refuge), so too do the righteous find no rest in a sinful world but seek safety in Christ.

2 Corinthians 6:17 (NIV):

“‘Come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you.’”

Romans 12:2 (NIV):

“Do not conform to the pattern of this world, but be transformed by the renewing of your mind.”

If you feel at home in a world filled with sin, corruption, and immorality if you delight in unrighteousness and have no conviction then spiritually, you resemble the raven.

But if your heart longs for purity, if you cannot rest in a sinful environment, and you continually return to the presence of God for refuge then you walk the path of the dove.

3. The Ark as a Type of Christ

The ark was a place of safety during judgment. Spiritually, it represents Christ our ultimate refuge from the wrath to come.

John 14:6 (NIV):

“Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.’”

The dove found no place to rest in the judged world, so it returned to the ark. In the same way, believers those washed by the blood of Jesus find no lasting comfort in the pleasures of this world. Their rest is found in Christ alone.


So, which are you a dove or a raven?

If sin still rules your life, it’s time to turn to Jesus. Repent and surrender to Him. He will receive you, cleanse you, and give you the Holy Spirit, who empowers you to live a holy life.

Matthew 15:18–20 (NIV):

“But the things that come out of a person’s mouth come from the heart, and these defile them.
For out of the heart come evil thoughts murder, adultery, sexual immorality, theft, false testimony, slander.
These are what defile a person…”

Reject the spirit of the raven. Be like the dove pure, discerning, and drawn to the presence of God.

The Lord bless you.
Maranatha—Come, Lord Jesus!


Would you like this formatted into a sermon or teaching outline?

Print this post

He Will Baptize You with the Holy Spirit and fire

The Bible reveals that during His earthly ministry, Jesus Himself did not baptize anyone with water.

In John 3:22 (NIV) and John 4:1-2 (NIV), it says:
“After these things, Jesus and His disciples went out into the Judean countryside, where He spent some time with them, and baptized. Now Jesus himself did not baptize, but His disciples did.”
This clearly shows that although Jesus’ disciples baptized people, Jesus Himself never personally baptized anyone with water.

Why is this important? It tells us that Jesus intended to perform a different kind of baptism one that only He can administer. Water baptism is a physical act done by humans, but the baptism Jesus offers is a spiritual transformation by the Holy Spirit.

Water baptism symbolizes the believer’s identification with the death, burial, and resurrection of Jesus Christ. When baptized, a person is immersed in water and raised again, representing dying to the old self and rising to new life in Christ. This is described in Romans 6:3-4 (NIV):
“Or don’t you know that all of us who were baptized into Christ Jesus were baptized into His death? We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.”

On the other hand, the baptism in the Holy Spirit is a spiritual act in which the believer’s spirit is immersed and empowered by the Holy Spirit. This baptism is a sovereign act of Jesus, and no human or angel can perform it for another. Jesus promised this baptism in Luke 3:16 (NIV):
“John answered them all, ‘I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire.’”

Both baptisms are essential. We must be baptized in water by human ministers and baptized in the Holy Spirit by Jesus Himself.

Some teach that baptism in the Holy Spirit is optional, or that water baptism alone is sufficient. Others claim that once someone receives the Holy Spirit, water baptism is no longer necessary. These views contradict Scripture. Jesus said in John 3:5 (NIV):
“Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.”
Here, “born of water” refers to water baptism, and “born of the Spirit” refers to the baptism in the Holy Spirit. Both are necessary for entrance into God’s kingdom.

Additionally, even after receiving the Holy Spirit, water baptism remains important. For example, when Peter visited the Gentile Cornelius and his household, the Holy Spirit came upon them first, but Peter still instructed them to be baptized in water. This is recorded in Acts 10:44-48 (NIV):
“While Peter was still speaking these words, the Holy Spirit came on all who heard the message. The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles. For they heard them speaking in tongues and praising God. Then Peter said, ‘Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have.’ So he ordered that they be baptized in the name of Jesus Christ.”

This shows that receiving the Holy Spirit does not replace water baptism. Both baptisms are vital parts of a believer’s spiritual journey.

Have you been baptized with water? If not, and you have already heard the truth, you are at risk spiritually. If you were baptized as a child or by sprinkling only, consider being baptized again by full immersion, as practiced in the New Testament (see John 3:23 (NIV):
“Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming to be baptized.”)

Have you also been baptized in the Holy Spirit? If not, ask Jesus He is faithful and will give you His Holy Spirit, because He desires to be with you more than you desire Him. But first, repent sincerely by turning away from all sin, and be baptized with water if you have not already.

Peter answered the people’s question about what to do in Acts 2:37-39 (NIV):
“When the people heard this, they were cut to the heart and said to Peter and the other apostles, ‘Brothers, what shall we do?’ Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.’”

May the Lord richly bless you as you seek Him.


Print this post

GIVE TO GOD WHAT BELONGS TO GOD

We know from Scripture that what belongs to Caesar like taxes should be given to Caesar. But what about what belongs to God? How do we properly give to God what is His, according to Luke 20:25?

Let’s read Luke 20:21–26 from the English Standard Version (ESV) to understand this better:

Luke 20:21-26 (ESV):
21 Then they asked him, “Teacher, we know that you speak and teach rightly, and you do not show partiality, but teach the way of God truthfully.
22 Is it lawful for us to pay taxes to Caesar, or not?”
23 But he perceived their craftiness and said to them,
24 “Show me a denarius. Whose likeness and inscription does it have?”
They said, “Caesar’s.”
25 He said to them, “Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.”
26 And they were not able in any way to catch him in a speech before the people. And astonished by his answer, they became silent.

Jesus uses a powerful theological principle here—recognizing ownership by the image and inscription on the coin. Since the coin bears Caesar’s image, it rightfully belongs to Caesar.

This raises a deeper spiritual truth: just as the coin bears Caesar’s image, we bear God’s image. The Bible teaches this clearly:

Genesis 1:27 (ESV):
“So God created man in his own image, in the image of God he created him; male and female he created them.”

Being created in God’s image (imago Dei) means that our very essence body, soul, and spirit reflects God’s character and belongs to Him. This theological truth has profound implications for how we live and honor God.

The Apostle Paul expands on this in his letter to the Corinthians:

1 Corinthians 6:19-20 (ESV):
19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own,
20 for you were bought with a price. So glorify God in your body.

Here Paul reminds us that our bodies are not just biological entities; they are temples of the Holy Spirit. Because God’s Spirit dwells within believers, our bodies and lives are sacred, purchased by Christ’s sacrifice.

Furthermore:

1 Corinthians 6:13 (ESV):
“Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body.”

This teaches that our bodies are meant for God’s purposes, not for sin or immorality. To sin against our bodies is to dishonor God, whose image we bear.


How do we give God what belongs to Him?

1. BY BEING SAVED
Salvation is the starting point. It means surrendering our spirit to Jesus through repentance and baptism both water baptism and baptism in the Holy Spirit as Jesus commanded (Mark 16:16, ESV: “Whoever believes and is baptized will be saved”). When we believe in Christ and give Him our lives, we return to God what is rightfully His.

2. BY TURNING AWAY FROM SIN
Paul’s exhortation in 1 Corinthians 6:13 reminds us that living in purity honors God. Sexual immorality, substance abuse, immodest dressing, or any sin that harms our bodies is an affront to God’s ownership of us. Since we bear God’s image, our bodies should be treated with reverence and holiness (Romans 12:1, ESV: “present your bodies as a living sacrifice, holy and acceptable to God”).


Summary

Just as the coin with Caesar’s image belongs to Caesar, we belong to God because we are made in His image. Therefore, our souls and bodies belong to God and must be given to Him fully—through salvation, holiness, and faithful living.

May the Lord bless you richly as you honor Him with all that you are.


Print this post

DON’T FLIRT WITH SIN — STAY FAR FROM IT

Did you know that just getting close to sin is already a form of disobedience even before any action takes place?

When God gave Adam and Eve His command in the Garden of Eden, He didn’t merely say, “Do not eat” from the tree of the knowledge of good and evil. He also warned them not to touch it. This was a clear call to complete separation from what was forbidden not even physical closeness was allowed.

Genesis 3:2–3 (ESV):
“And the woman said to the serpent, ‘We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’”

This detail “neither shall you touch it” often goes unnoticed. But it reveals an important theological truth: sin often begins before the outward act. The inward desires and subtle compromises are what make us vulnerable (see James 1:14–15).

James 1:14–15 (NIV):
“But each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.”

Eve didn’t eat the fruit without first reaching out, holding it, examining it. That small action of touching began the process of disobedience. It’s a reminder that temptation doesn’t appear suddenly it grows step by step, often through curiosity, compromise, and contact.

God had good reason to forbid even touching the fruit. He was protecting humanity from the process of sin. Theologically, this shows us the principle of “fleeing” temptation not reasoning with it, not testing boundaries.

Paul reinforces this in the New Testament:

1 Corinthians 6:18 (NIV):
“Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.”

Notice the command is not to resist or debate but to flee. Joseph is a clear example. When Potiphar’s wife tried to seduce him, Joseph didn’t stay and argue. He ran physically fleeing the situation (Genesis 39:12). That’s wisdom in action.

Today, many Christians want to live close to the line without crossing it. But spiritually, this is dangerous ground. Just being near sin whether in behavior, thoughts, or entertainment exposes us to temptation.

Someone might say, “I’m not committing adultery,” yet their phone is filled with provocative images, sensual music, worldly films, and ungodly group chats. These are subtle doorways to compromise.

Paul urges believers to avoid even the appearance of evil:

1 Thessalonians 5:22 (KJV):
“Abstain from all appearance of evil.”

Even the company we keep matters. Scripture warns us that our environment shapes our behavior:

1 Corinthians 15:33 (ESV):
“Do not be deceived: ‘Bad company ruins good morals.’”

You cannot say you’ve turned from gossip if you spend time with people who gossip. Sooner or later, you’ll find yourself joining in. The same goes for anger, profanity, pride, or any other sin listed in Galatians 5:19–21.

Galatians 5:19–21 (NIV):
“The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy… I warn you, as I did before, that those who live like this will not inherit the kingdom of God.”

Adam and Eve were told not to eat or even touch the forbidden fruit. The same principle applies today. We must avoid the roots, the branches, and the entire tree of sin. Because often, touching is the first step toward tasting.

Conclusion:

Approaching sin whether physically, mentally, or digitally is dangerous. We deceive ourselves when we think we can manage temptation on our own. God’s Word calls us to radical separation, not cautious closeness.

Let us stay vigilant, depend on the Holy Spirit (Galatians 5:16), and ask for the grace to walk wisely:

Galatians 5:16 (ESV):
“But I say, walk by the Spirit, and you will not gratify the desires of the flesh.”

Maranatha—The Lord is coming. 

Print this post

The 13 Months of the Jewish Calendar

Unlike the Gregorian calendar (the one commonly used today), which consists of 12 months, the Jewish calendar operates on a lunar cycle and adds a 13th month in certain years. This occurs every seven years within a 19-year cycle. In seven of these years, there are 13 months, while in the remaining twelve years, there are only 12 months. The years with 13 months are the 3rd, 6th, 8th, 11th, 14th, 17th, and 19th of the 19-year cycle. Once this cycle ends and a new one begins, the same pattern is followed, with some years having 12 months and others 13.

The 13th month, known as Adar II, is added in those years to keep the Jewish festivals aligned with the correct seasons. Without this adjustment, important festivals such as Passover could fall in the wrong season. Passover, for instance, must always be celebrated in the spring. Now, let’s explore the 12 regular months of the Jewish calendar, with their biblical references, and understand the significance of each.


Month 1: Abib or Nisan

Abib (or Nisan) is the first month in the Jewish calendar, corresponding roughly to March-April in the Gregorian calendar. This month marks the Exodus of the Israelites from Egypt, a pivotal event in Jewish history.

Exodus 13:3: “Moses said to the people, ‘Remember this day, on which you went out from Egypt, from the house of bondage, for by strength of hand the Lord brought you out of this place. No leavened bread shall be eaten.'”

Esther 3:7: “In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur—that is, the lot—before Haman to determine the day and the month, the twelfth month, which is the month of Adar.”

Nehemiah 2:1

: “In the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, I took the wine and gave it to the king.”


Month 2: Ziv or Iyar

This is the second month of the Jewish calendar, falling between April-May in the Gregorian calendar. It was in this month that King Solomon began constructing the Temple of God in Jerusalem.

1 Kings 6:1: “And it came to pass, in the four hundred and eightieth year after the children of Israel had come out of Egypt, in the fourth year of Solomon’s reign, in the month of Ziv, which is the second month, that he began to build the house of the Lord.”


Month 3: Sivan

The third month of the Jewish calendar falls between May and June in the Gregorian calendar. This is when the Israelites received the Law at Mount Sinai.

Esther 8:9: “In the third month, the month of Sivan, on the twenty-third day, the king’s scribes were summoned. According to Mordecai’s instructions, the Jews were to be written to in every province of King Xerxes’ empire.”


Month 4: Tammuz

This is the fourth month in the Jewish calendar, corresponding to June-July. The month is notably mentioned in Ezekiel’s vision where he saw women weeping for Tammuz, a pagan deity.

Ezekiel 8:14: “Then He brought me to the entrance of the north gate of the Lord’s house, and there, at the entrance, were women sitting and weeping for Tammuz.”


Month 5: Av

The fifth month falls between July and August. While this month is not specifically named in many biblical passages, it is referenced by number in the context of various events. For example, Ezra arrived in Jerusalem in the fifth month.

Ezra 7:8: “Ezra came to Jerusalem in the fifth month of the seventh year of King Artaxerxes.”


Month 6: Elul

Elul is the sixth month in the Jewish calendar, corresponding to August-September. It is a month of repentance and preparation for the Jewish New Year (Rosh Hashanah) and Yom Kippur. It is during this month that Nehemiah completed the reconstruction of the wall of Jerusalem.

Nehemiah 6:15: “So the wall was finished on the twenty-fifth day of the month of Elul, in fifty-two days.”


Month 7: Tishrei

The seventh month, Tishrei, is one of the most significant months, falling between September and October. It includes key Jewish holidays such as Rosh Hashanah (New Year), Yom Kippur (Day of Atonement), and Sukkot (Feast of Tabernacles). It was also the month when King Solomon dedicated the Temple.

1 Kings 8:2: “And all the men of Israel assembled themselves to King Solomon at the feast in the month of Tishrei, which is the seventh month.”


Month 8: Bul

This is the eighth month in the Jewish calendar, falling between October and November. It was during this month that King Solomon completed the construction of the Temple of God.

1 Kings 6:38: “In the eleventh year, in the month of Bul, which is the eighth month, the house was finished in all its parts.”


Month 9: Kislev

Kislev, the ninth month, falls between November and December. This month is referenced in the book of Zechariah when the prophet received a vision concerning Judah and Israel.

Zechariah 7:1: “In the fourth year of King Darius, the word of the Lord came to Zechariah on the fourth day of the ninth month, Kislev.”


Month 10: Tebeth

Tebeth, the tenth month, corresponds to December-January. This is the month when Esther was brought before King Ahasuerus.

Esther 2:16: “So Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign.”


Month 11: Shebat

The eleventh month, Shebat, corresponds to January-February in the Gregorian calendar. This month is also mentioned in the book of Zechariah.

Zechariah 1:7: “On the twenty-fourth day of the eleventh month, which is the month of Shebat, in the second year of Darius, the word of the Lord came to Zechariah.”


Month 12: Adar I

Adar I is the 12th month of the Jewish calendar, falling between February and March. This is when the Purim festival is celebrated, marking the deliverance of the Jews from Haman’s plot.

Esther 3:7: “In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur—that is, the lot—before Haman to determine the day and the month, the twelfth month, which is the month of Adar.”


The 13th Month: Adar II

In a leap year, a 13th month called Adar II is added to the Jewish calendar. This adjustment is necessary to align the Jewish festivals with the correct agricultural seasons. For example, without adding Adar II, Passover could fall at the wrong time of the year, disrupting the celebration’s historical significance.


Which Calendar Should Christians Follow?

The question may arise: Should Christians follow the Jewish calendar or the Gregorian calendar? The truth is, calendars themselves do not bring us closer to God. Whether using the Jewish, Gregorian, or any other calendar, what truly matters is how we redeem the time.

As

Ephesians 5:15-16 says: “See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil.”

We redeem time by living in accordance with God’s will, pursuing holiness, worship, prayer, studying His Word, and fulfilling the work He has entrusted to us before the end of time.


May the Lord bless you as you walk wisely and make the most of every moment.

Maranatha.

Print this post

Stir Up Your Spiritual Gift

Stir Up Your Spiritual Gift

“For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands.”
2 Timothy 1:6 (ESV)

Introduction

Greetings in the name of our Lord Jesus Christ!

In his second letter to Timothy, Paul encourages the young minister to actively “fan into flame” the gift that God had placed in him. This vivid image speaks of rekindling a fire, not letting it die out. It’s a reminder to every believer: spiritual gifts are not self-sustaining—they must be stirred, nurtured, and put to use through faith and action.


1. Spiritual Gifts Are Given, Not Earned

The Bible teaches that every believer is indwelt by the Holy Spirit at salvation:

Romans 8:9 (ESV)“Anyone who does not have the Spirit of Christ does not belong to him.”

This means that if you belong to Christ, the Holy Spirit lives in you—and He brings spiritual gifts with Him.

1 Corinthians 12:11 (ESV)“All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.”

Spiritual gifts are sovereignly distributed by the Holy Spirit. You didn’t choose your gift; God did. And He gave it for a purpose—to serve others and build up the body of Christ.


2. Gifts Must Be Stirred, Not Shelved

While the gifts are divine in origin, they are not automatic in function. They must be stirred, activated, and strengthened:

2 Timothy 1:6 (ESV)“Fan into flame the gift of God, which is in you…”

Just as fire requires oxygen and fuel, spiritual gifts need faith, obedience, and discipline. If left unused, they fade—not because God removes them, but because we neglect them.

Ecclesiastes 12:1 (ESV)“Remember also your Creator in the days of your youth, before the evil days come…”

This verse urges us to serve God early and earnestly. Don’t wait until your strength is gone—start now while you have time and energy.


3. Gifts Grow Through Discipline

Paul often likens spiritual life to athletic training:

1 Corinthians 9:24–27 (ESV)“Every athlete exercises self-control in all things… I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.”

Just as an athlete trains daily, believers must cultivate their gifts through:

  • Study of the Word

  • Persistent prayer

  • Consistent practice

Discipline brings depth, clarity, and maturity to the use of spiritual gifts.


4. The Word of God: Fuel for the Fire

Spiritual gifts cannot grow apart from God’s Word:

Romans 12:2 (ESV)“Be transformed by the renewal of your mind…”
Psalm 119:105 (ESV)“Your word is a lamp to my feet and a light to my path.”
Jeremiah 20:9 (ESV)“His word is in my heart like a fire, a fire shut up in my bones…”

The Word of God renews our thinking, directs our steps, and ignites holy passion. A believer who neglects Scripture cannot expect to walk powerfully in spiritual gifting.

2 Timothy 3:16–17 (ESV)“All Scripture is breathed out by God… that the man of God may be complete, equipped for every good work.”

The Bible equips us to use our gifts effectively and faithfully.


5. Prayer and Fasting: Power for Effectiveness

Spiritual power flows through prayer and fasting:

Matthew 17:21 (ESV)“But this kind never comes out except by prayer and fasting.”

Some spiritual challenges can only be overcome through intense spiritual discipline. Fasting sharpens our focus, and prayer aligns us with God’s purposes.

Ephesians 6:18 (ESV)“Praying at all times in the Spirit, with all prayer and supplication.”

Through prayer, we receive fresh strength, direction, and boldness to exercise our gifts rightly.


6. Use It or Lose It

God expects us to act on what we’ve received:

James 1:22 (ESV)“Be doers of the word, and not hearers only, deceiving yourselves.”

The principle is simple: if you don’t use your gift, you risk losing its effectiveness. When we step out and serve—even in weakness—God strengthens us.

Ephesians 4:11–13 (ESV)“He gave… apostles, prophets… to equip the saints… until we all attain… maturity.”

Your gift has a place and a purpose within the Church. Regular use brings growth—both for you and for others.


7. Don’t Compare or Wait for Perfection

Many believers hesitate to use their gifts because they feel unworthy or not as gifted as others. But remember:

Philippians 1:6 (ESV)“He who began a good work in you will bring it to completion…”

God is not waiting for you to be perfect—He is inviting you to be faithful. Step out, even if your beginnings are small or uncertain.

John 14:26 (ESV)“The Holy Spirit… will teach you all things and bring to your remembrance all that I have said to you.”

The Spirit Himself will guide and train you. You’re not walking alone.


8. Let Love Be the Foundation

1 Corinthians 13:1–2 (ESV)“If I speak in the tongues of men… but have not love, I am a noisy gong… If I have prophetic powers… but have not love, I am nothing.”

Spiritual gifts without love are empty and ineffective. Love must be the motivation and expression of every gift.

1 Corinthians 14:12 (ESV)“Strive to excel in building up the church.”

The ultimate purpose of all gifts is to edify the body of Christ, not to elevate ourselves.


9. Final Encouragements

1 John 2:14 (ESV)“I write to you, young men, because you are strong, and the word of God abides in you…”

Young or old, strong or weak, if the Word of God abides in you, you are already equipped to overcome the enemy and walk in your calling.


Practical Steps to Stir Up Your Gift

  1. Immerse Yourself in Scripture
    Let the Word teach, challenge, and equip you daily (2 Timothy 3:16–17).

  2. Commit to Prayer and Fasting
    Cultivate a life of intimate communication with God, seeking His strength and wisdom.

  3. Use Your Gift Faithfully
    Serve actively—whether on a stage or behind the scenes. Be faithful in small things.


Conclusion

Fan your gift into flame. Don’t let it grow cold. God wants to use you in this generation—for His glory and the strengthening of His Church. Trust Him, obey Him, and step out in faith.

May the Lord richly bless you and empower you as you stir up the gift He has placed within you.

Please share this message with others and encourage them to do the same.

 

Print this post