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The Two Unchangeable Things of God

Hebrews 6:17–19 (NIV)
Theme: God’s Promise and Oath as the Believer’s Anchor

Introduction:

In the Christian journey, faith can sometimes be shaken by trials, doubts, or uncertainty. But Scripture offers a firm foundation two unchangeable things that serve as a steadfast anchor for our souls. These are not abstract ideas but divine realities backed by God’s own nature and character.

The writer of Hebrews points us to these two things in

Hebrews 6:17–19 (NIV):

17 “Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath.
18 God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged.
19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain…”

1. The Context: God’s Dealings with Abraham

To understand this passage, we must go back to the story of Abraham. God gave him an extraordinary promise: that he would be the father of many nations and that through his offspring all nations would be blessed (Genesis 12:1–3, 15:5–6).

However, in Genesis 22:15–18, after Abraham’s faithful obedience in offering Isaac, God confirmed His promise with an oath:

Genesis 22:16–17 (NIV):

“I swear by myself,” declares the LORD, “that because you have done this… I will surely bless you and make your descendants as numerous as the stars…”

In ancient times, oaths were solemn and binding.

Hebrews 6:16 explains,

“Men swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.”

God, having no one greater, swore by Himself. This is not because His Word was insufficient, but to accommodate human weakness and offer absolute assurance (see also

Numbers 23:19,

“God is not a man, that he should lie…”).

2. What Are the Two Unchangeable Things?

According to Hebrews 6:18, these two unchangeable things are:

1. God’s Promise (His Word)

  • God’s promises are always true because God cannot lie (Titus 1:2).
  • The promise to Abraham was not only personal but prophetic, pointing forward to the coming of Jesus Christ, the ultimate fulfillment of the blessing.

2. God’s Oath (His Sworn Assurance)

  • The oath gives legal and spiritual weight. It’s God’s way of saying: “This is settled. It cannot be reversed.”
  • In the New Covenant, God again uses an oath this time regarding Jesus as our eternal High Priest.

3. Fulfillment in Jesus Christ

The promise made to Abraham finds its ultimate fulfillment in Jesus Christ. Paul confirms this in:

Galatians 3:16 (NIV):
“The promises were spoken to Abraham and to his seed… meaning one person, who is Christ.”

Also, the priesthood of Christ is backed by God’s oath, not just lineage (as with the Levitical priests):

Hebrews 7:21 (NIV):

“…but he became a priest with an oath when God said to him: ‘The Lord has sworn and will not change his mind: You are a priest forever.’”

Because of this, Jesus becomes the guarantor of a better covenant one based on grace, not the Law.

4. The Anchor for Our Souls

Hebrews 6:19 (NIV):

“We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain…”

Hope in Christ is not wishful thinking it is a confident expectation rooted in God’s unchanging Word and oath.

The “inner sanctuary” refers to the Most Holy Place the very presence of God, which only the High Priest could enter under the Old Covenant.

But now, Jesus has entered on our behalf (Hebrews 6:20), giving us direct access to God (Hebrews 4:16).

5. What This Means for Believers Today

Because God has confirmed His promise by both His Word and His Oath, we can:

  • Trust completely in our salvation in Christ.
  • Rest in the unchanging nature of God’s purpose.
  • Be encouraged even in trials, knowing that our hope is anchored in eternity, not in circumstances.
  • Live boldly in faith, service, and obedience, because God will never abandon us (Hebrews 13:5).

Call to Action: Have You Put Your Trust in Jesus?

Without Jesus, there is no true hope. All of God’s promises are “Yes and Amen” in Christ (2 Corinthians 1:20).

If you haven’t received Jesus Christ as Lord and Savior, now is the time.
Turn to Him. Believe in His promise. He has already sworn by Himself that He will never leave or forsake those who come to Him.

Conclusion:

The two unchangeable things God’s Promise and God’s Oath stand as eternal witnesses that we can trust Him. Our salvation is not based on emotion or chance, but on the unchanging character of God and the finished work of Jesus Christ.

Be Blessed

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Can a Christian Marry His Deceased Brother’s Wife?

This is a sensitive and important question that touches on both biblical teaching and cultural norms. Let’s explore what the Bible says about this situation both from the Old Testament and the New Testament and how Christians today should think about it.

1. The Old Testament Background: Levirate Marriage

In the Old Covenant, there was a specific law known as levirate marriage (from the Latin levir, meaning “brother-in-law”). According to Deuteronomy 25:5–10, if a man died without leaving a son, his brother was obligated to marry the widow to raise offspring in the name of the deceased. This was to preserve the family line and inheritance within the tribes of Israel.

Deuteronomy 25:5–6 (ESV)

“If brothers dwell together, and one of them dies and has no son, the wife of the dead man shall not be married outside the family to a stranger. Her husband’s brother shall go in to her and take her as his wife and perform the duty of a husband’s brother to her.
And the first son whom she bears shall succeed to the name of his dead brother, that his name may not be blotted out of Israel.”

This law served a theological and societal purpose in ancient Israel:

  • It preserved inheritance rights (see Numbers 27:8–11).
  • It maintained tribal identity and land ownership.
  • It honored the deceased by keeping his name alive.

However, this command was limited to that cultural and covenantal context. It was not about romantic love or personal choice, but fulfilling a duty to family and community.

2. The New Testament Perspective: Freedom and Responsibility

When we come to the New Testament, the levirate marriage law is not carried over. Under the New Covenant, marriage is treated more personally, emphasizing freedom in Christ, the leading of the Holy Spirit, and the importance of mutual consent and faith in the Lord.

Widow’s freedom to remarry:

1 Corinthians 7:39 (ESV)

“A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord.”

Released from marital law after death:

Romans 7:2–3 (ESV)

“For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.
Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.”

These passages teach that once a spouse dies, the surviving partner is no longer bound by the marital covenant and is free to remarry   but the marriage must still honor the Lord.

So technically, yes, a Christian can marry a deceased brother’s wife, as long as both are single and the relationship is Christ-centered.

3. But Is It Wise? – Biblical Wisdom and Cultural Sensitivity

Even though the New Testament gives freedom, Paul reminds us that not everything permissible is beneficial:

1 Corinthians 10:23 (ESV)

“All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up.”

In other words, just because something is allowed doesn’t mean it’s always the wisest or most loving choice. Here are a few things to consider:

Cultural norms

In many societies today, marrying your deceased brother’s wife may be seen as inappropriate or disrespectful, even if the Bible doesn’t forbid it.

Family dynamics

Such a marriage could cause tension or division within the family.

Spiritual maturity

Are both individuals genuinely pursuing God’s will, or is the relationship based on emotional need or convenience?

4. Practical Counsel

So, what should a Christian do in this situation?

  • Biblically, it is not sinful for a man to marry his brother’s widow  provided they are both unmarried, consenting, and walking with the Lord.
  • Culturally, it may not always be wise or acceptable.
  • Pastorally, I would advise seeking godly counsel (Proverbs 11:14), considering the impact on families and testimony, and praying deeply before making such a decision.

James 1:5 (ESV)

“If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.”

If you asked me for personal advice, I would recommend you seek someone else to marry, unless you’re absolutely sure the relationship is pleasing to God, honors your families, and strengthens your witness in the community.

Conclusion

So in summary:

  • Yes, it is biblically permissible for a Christian to marry his deceased brother’s wife.
  • No, it is not commanded under the New Covenant like it was in the Old.
  • Yes, wisdom, cultural context, and family harmony must be considered.
  • Ultimately, the decision must be guided by Scripture, prayer, and godly counsel.

Colossians 3:17 (ESV)

“And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.”

May the Lord give you wisdom, peace, and clarity in every decision.
God bless you.

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Send Lazarus to Dip the Tip of His Finger in Water and Cool My Tongue” — What Did the Rich Man Really Mean?

Luke 16:19–31 (ESV)

“And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’”
— Luke 16:24, ESV

Understinding the Context

Jesus tells this story not as a parable in the traditional sense (since He names specific people like Lazarus and Abraham), but as a theological window into the afterlife. It’s a powerful picture of two eternal destinies one of comfort and the other of torment.

The rich man lived in luxury, ignoring the suffering of Lazarus, who sat at his gate. But after death, their positions were reversed. Lazarus was comforted in “Abraham’s side” (a Jewish term for paradise), and the rich man was tormented in Hades.

What Did the Rich Man Mean by Asking for Water?

At first glance, the rich man seems to ask for just a drop of physical water to cool his tongue. But this request reveals something deeper: he is expressing a spiritual thirst, an eternal regret, and a desperate longing for relief and grace that he rejected during his life.

This isn’t just physical thirst it’s symbolic of the absence of God’s presence.

 Spiritual vs. Physical

Throughout the Bible, water is a strong symbol for life, refreshment, and the Holy Spirit.

Jesus Offers Living Water

When Jesus encountered the Samaritan woman at the well, He told her:

“…whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.”
— John 4:14, ESV

This “living water” is the Holy Spirit, given to those who believe in Christ. It satisfies the deepest thirst of the soul something no riches, relationships, or earthly pleasures can do.

What Happens Without Living Water?

Before Christ, all humanity was spiritually dead (Ephesians 2:1). Even the Old Testament saints like Moses and Elijah were saved by faith in the coming Messiah, as shown in:

“These all died in faith, not having received the things promised, but having seen them and greeted them from afar…”
— Hebrews 11:13, ESV

Their hope was in the future fulfillment found in Christ’s death and resurrection.

But for those who reject Christ now like the rich man did there is no second chance after death. He longed for even a drop of grace, but it was too late.

The Great Chasm

Abraham responds to the rich man:

“…between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.”
— Luke 16:26, ESV

This signifies the finality of eternal separation from God. In this life, grace is available freely through Jesus. But after death, that offer is closed.

Hell Is Real—and Eternal

Jesus often spoke about hell (Greek: Gehenna) as a place of eternal separation from God, marked by conscious suffering:

“…where their worm does not die and the fire is not quenched.”
— Mark 9:48, ESV

This aligns with what the rich man experiences. He is aware, he remembers his life, and he feels pain both emotional and spiritual.

What About This Life? The Danger of a “Dry Heart”

Even now, a heart without Christ is described as “dry” or empty a dwelling place for evil:

“When the unclean spirit has gone out of a person, it passes through waterless places seeking rest…”
— Matthew 12:43, ESV

Without the Holy Spirit (the water of life), people become spiritually barren open to confusion, sin, and darkness.

The Call to Salvation

We’re living in the last days, and Jesus is still offering living water to all who will come to Him:

“If anyone thirsts, let him come to me and drink. Whoever believes in me… ‘Out of his heart will flow rivers of living water.’”
— John 7:37–38, ESV

Jesus doesn’t just give a cup of water He gives an eternal spring.

Don’t Wait Until It’s Too Late

Like the rich man, many realize the truth after death when no remedy remains. Today, grace is available. Don’t wait for a crisis or tragedy.

“Behold, now is the favorable time; behold, now is the day of salvation.”
— 2 Corinthians 6:2, ESV

 Final Words: Choose Life Today

The rich man didn’t go to hell because he was rich but because he lived without God. He ignored the chance to receive living water while alive.

Right now, Jesus is offering you eternal life, peace, and satisfaction for your soul.

Don’t harden your heart.

Don’t delay.

Come to Jesus, drink deeply, and live.

Be blessed

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WALIKUWA WAKINUNUA NA KUUZA, WAKIOA NA KUOLEWA KAMA ISHARA YA KANISA !

BUYING AND SELLING, MARRYING AND BEING GIVEN IN MARRIAGE – A PROPHETIC SIGN FOR THE CHURCH

Jesus Christ warned that the moral and spiritual conditions of humanity in the last days would mirror those of Noah’s and Lot’s generations. His words were not merely about historical events; they were prophetic indicators for the Church to remain vigilant.

Notice the activities Jesus listed—eating, drinking, marrying, buying, selling, planting, and building. None of these are inherently sinful; they are part of ordinary human life. However, in Noah’s and Lot’s days, these common pursuits became ultimate pursuits, pushing God to the margins of daily life. The warning is clear: when normal life blinds people to eternal realities, judgment will come unexpectedly (Matthew 24:37–39).

This sign applies to two distinct groups:

1. Those who do not know God (the world)

2. Those who profess to know God (the Church)

1. THOSE WHO DO NOT KNOW GOD

In Genesis 6 and 19, we see societies drowning in moral corruption and spiritual apathy. People in Noah’s day indulged in violence, gluttony, and unlawful marriages (Genesis 6:2, 5). In Lot’s day, Sodom and Gomorrah were infamous for sexual perversion and pride (Ezekiel 16:49–50; Jude 1:7). Both generations ignored God’s warnings through His servants and were overtaken by sudden judgment.

Today, we witness similar patterns:

Corruption and bribery are commonplace in commerce (Proverbs 11:1).

Immorality and serial marriages/divorces are normalized (Matthew 19:4–6).

Drunkenness and excessive partying are celebrated rather than condemned (Galatians 5:19–21).

Paul describes this end-times moral collapse in 2 Timothy 3:1–5 (ESV):

But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy… lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power.

Such conditions among unbelievers are a prophetic alarm—the return of Christ is near.

2. THOSE WHO PROFESS TO KNOW GOD (THE CHURCH)

Yet Jesus’ warning was not only for the world. His parable of the Great Banquet in Luke 14 reveals a sobering truth: even those invited to His kingdom feast can miss it through distraction.

Luke 14:16–20 (ESV)

A man once gave a great banquet and invited many. And at the time for the banquet he sent his servant to say to those who had been invited, ‘Come, for everything is now ready.’

But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’

And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’

And another said, ‘I have married a wife, and therefore I cannot come.’

The excuses were not sinful in themselves—purchasing land, conducting business, and marriage are good gifts from God. However, they reveal a heart more consumed with earthly priorities than with the kingdom of God.

Jesus also warned in Matthew 13:22 (NASB) about the seed choked by “the worries of the world and the deceitfulness of wealth,” which renders the Word unfruitful. Many believers today are in this state: prayer neglected, fellowship forsaken, and devotion crowded out by careers, family obligations, and social pursuits.

THE COST OF EXCUSES

The master’s response in the parable is severe:

Luke 14:21–24 (NKJV)

Go out quickly into the streets and lanes of the city, and bring in here the poor and the maimed and the lame and the blind.… For I say to you that none of those men who were invited shall taste my supper.

This reveals a sobering truth: grace rejected is grace forfeited. Those who continually excuse themselves from God’s call may be left out when the door closes (Matthew 25:10–12). Just as the flood swept away the unprepared and fire consumed the indifferent, so judgment will come suddenly upon those unready when Christ returns (1 Thessalonians 5:2–3)

A WARNING AND A CALL

Which group do you belong to?

Are you eating and drinking for pleasure, or in gratitude to God (1 Corinthians 10:31)?

Are you buying and selling with integrity, or compromising for gain (Proverbs 20:23)?

Have legitimate blessings—work, marriage, family—become excuses to neglect God.

The call of Christ is clear:

But seek first the kingdom of God and His righteousness, and all these things shall be added to you

(Matthew 6:33 NKJV).

LIVING READY

The apostle Peter exhorts us:

Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God”

(2 Peter 3:11–12 NASB).

The true mark of readiness is not merely knowing prophecy, but living in holiness and undistracted devotion. The Bridegroom is coming—will we be found prepared, or preoccupied?

FINAL EXHORTATION

Let us lay aside excuses, repent of misplaced priorities, and serve the Lord with undivided hearts. Ordinary life—work, marriage, family—is good, but must never replace the ultimate call to love God supremely (Deuteronomy 6:5; Revelation 2:4).

Maranatha—Come, Lord Jesus!

 

 

 

 

 

 

 

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What Did Jesus Mean When He Said, “It Cannot Be That a Prophet Should Perish Outside of Jerusalem”?

Luke 13:33 (NIV) – “In any case, I must press on today and tomorrow and the next day—for surely no prophet can die outside Jerusalem!”

1. Context of Jesus’ Statement

In Luke 13:31–33, some Pharisees came to warn Jesus that Herod wanted to kill Him. They advised Him to flee the region. Instead of showing fear, Jesus made a bold and deeply ironic statement:

“Surely no prophet can die outside Jerusalem!” (v. 33)

Jesus was not implying that prophets physically cannot die anywhere else. Rather, He was speaking with sorrowful irony. Historically, Jerusalem  which should have welcomed God’s messengers  had instead become notorious for persecuting and killing them.

This verse reflects a recurring theme of prophetic rejection throughout Israel’s history. Jesus aligns Himself with the long line of persecuted prophets, showing that His suffering and death are not accidental but part of a tragic pattern and also a fulfillment of prophecy.

2. Jerusalem: The City That Killed the Prophets

Jerusalem held a unique place in Jewish history. It was:

  • The religious center of Israel.
  • The location of God’s temple.
  • The seat of spiritual authority.

Yet, instead of being a beacon of light, Jerusalem repeatedly rejected those sent by God. Jesus lamented this pattern:

Matthew 23:37–38 (NIV)
“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate.”

Jesus wasn’t just stating a historical fact — He was mourning a spiritual tragedy. The very city chosen by God had become hardened, proud, and hostile toward divine correction.

3. Biblical Examples of Prophets Killed in Jerusalem

Throughout the Old Testament, several prophets were killed by their own people, often in or around Jerusalem:

  • Zechariah son of Jehoiada:

    “But they plotted against him, and by order of the king they stoned him to death in the courtyard of the Lord’s temple.”
    (2 Chronicles 24:20–21, NIV)

  • Uriah the prophet:

    “King Jehoiakim… heard his words… and had him brought back from Egypt and killed with the sword.”
    (Jeremiah 26:20–23, NIV)

  • Other prophets: Though not all are named, Jesus referred to a long list of those mistreated:

    “Was there ever a prophet your ancestors did not persecute?”
    (Acts 7:52, NIV, spoken by Stephen)

This pattern of prophetic rejection climaxes in the rejection and crucifixion of Jesus Himself, the final and greatest prophet (Hebrews 1:1–2).

4. The Pharisees’ Hypocrisy and Spiritual Blindness

Jesus condemned the religious leaders for pretending to honor the prophets while harboring the same rebellious spirit:

Matthew 23:29–31 (NIV)
“Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets… and say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ So you testify against yourselves that you are the descendants of those who murdered the prophets.”

Though they denied it, the Pharisees were actively participating in the very same evil   rejecting the Son of God.

Jesus exposes the continuity of unbelief from generation to generation. Rejection of God’s messengers is not just a historic event but a spiritual condition of the heart. This is why Jesus later says:

John 5:46–47 (NIV)
“If you believed Moses, you would believe me, for he wrote about me. But since you do not believe what he wrote, how are you going to believe what I say?”

5. The Warning for Us Today

This warning still applies today. People may not physically stone prophets anymore, but the rejection of God’s Word  especially the Gospel of Christ   continues.

  • When we ignore or oppose the message of Jesus,
  • When we silence our conscience,
  • When we mock those who stand for truth,

…we align ourselves with those who killed the prophets.

Hebrews 12:25 (NIV)
“See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven?”

6. The Call to Salvation

Jesus was not bitter when He said these words. He was heartbroken  and still is today for anyone resisting Him. He longs to gather us in:

“How often I have longed to gather your children together, as a hen gathers her chicks…”
(Matthew 23:37, NIV)

There is no true safety apart from Christ.

John 14:6 (NIV)
“I am the way and the truth and the life. No one comes to the Father except through me.”

Conclusion: Believe and Be Saved

Jesus knew He would die in Jerusalem   not just because of history, but because it was God’s plan for redemption.

Acts 2:23 (NIV)
“This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.”

Yet His death brought life. And now, that life is offered to all who believe.

 A Final Word:

If you have not yet put your faith in Jesus Christ, today is the day.

Hebrews 3:15 (NIV)
“Today, if you hear his voice, do not harden your hearts.”

Receive His mercy. He is calling you  not to judge you, but to save you.

May the Lord bless you and give you understanding and grace.

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What Did Jesus Mean by “In That Day You Will Ask Me Nothing”?

John 16:23 (NKJV)

“And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you.”

Understanding the Context

This statement from Jesus was made during His final conversation with His disciples before His crucifixion—what’s often called the “Upper Room Discourse” (John 13–17). In this passage, Jesus is preparing His disciples for life after His departure. He promises them the coming of the Holy Spirit (John 16:7), and reassures them that although He will no longer be physically present, their connection to the Father will remain strong through prayer in His name.

What Did Jesus Mean by “You Will Ask Me Nothing”?

When Jesus said, “In that day you will ask Me nothing”, He was referring to a time after His resurrection and ascension—specifically, after the coming of the Holy Spirit at Pentecost (Acts 2).

The phrase “ask Me nothing” doesn’t mean they could no longer have a relationship with Jesus; rather, it highlights a shift in spiritual access and authority:

  • Before the cross, the disciples often relied on Jesus to mediate everything directly.
  • After the cross and resurrection, believers would have direct access to the Father through Jesus’ name.

 The Priesthood of All Believers

This shift marks the beginning of what theologians call “the priesthood of all believers” (1 Peter 2:9). No longer would God’s people need an earthly mediator or priest; through Jesus the eternal High Priest (Hebrews 4:14–16) every believer can approach God directly.

A New Way to Pray: In Jesus’ Name

Jesus continues in John 16:23b–24 (NKJV):

“Most assuredly, I say to you, whatever you ask the Father in My name He will give you. Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full.”

This instruction introduces a new pattern of prayer:

  • “In My name” does not mean simply tagging “in Jesus’ name” at the end of a prayer.
  • It means praying in alignment with His will, character, and authority (cf. 1 John 5:14-15).

Jesus Was Raising Leaders, Not Dependents

Jesus’ leadership style was transformational. He didn’t just perform miracles for people to admire; He empowered His followers to do the same works—and more.

Luke 10:1 (NKJV)

“After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go.”

He sent disciples ahead not because He couldn’t go, but to train them to operate in faith and obedience without constant supervision.

Similarly, when His disciples struggled to cast out a demon, He didn’t say, “Let Me do it for you forever.” Instead, He said:

Matthew 17:20 (NKJV)

“Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed… nothing will be impossible for you.”

This is how spiritual growth happens—through correction, trust, and empowerment.

Spiritual Maturity Is the Goal

Jesus knew that after His departure, His disciples would no longer have the comfort of asking Him questions face-to-face. But that wasn’t a loss—it was an invitation to mature. Through the Holy Spirit, they would be led into all truth:

John 16:13 (NKJV)

“However, when He, the Spirit of truth, has come, He will guide you into all truth…”

After Pentecost, this became a reality. The disciples, once timid and confused, became bold preachers, miracle-workers, and foundational leaders of the early church (see Acts 2–4).

They no longer asked Jesus every question—they now walked in the authority of His name and were led by the Spirit within them.

Greater Works Shall You Do

Jesus said:

John 14:12 (NKJV)

“Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father.”

This is the core of His leadership: raising people who could continue His work—even exceed it in scope—because He returned to the Father and sent the Spirit.

Application for Today’s Believer

Sadly, many believers today still depend entirely on pastors or spiritual leaders to pray for them, seek answers for them, or fight spiritual battles for them.

But if you’re saved and filled with the Holy Spirit, you have the same access to the Father through Christ. God expects you to mature:

  • Learn to pray for yourself.
  • Learn to intercede for others.
  • Read and understand Scripture with the Holy Spirit as your guide.

Philippians 2:12 (NKJV)

“Work out your own salvation with fear and trembling.”

Conclusion: The Goal Is Maturity in Christ

Jesus’ words in John 16:23 were not a dismissal—they were a declaration of empowerment. He was saying:

“You will grow. You will walk in spiritual authority. You will not need to rely on Me physically being beside you, because I will be with you spiritually. And in My name, you will have full access to the Father.”

This is God’s desire for every believer—not dependence, but maturity.

May the Lord bless you as you grow in spiritual maturity and boldly approach the Father in the name of Jesus.
Amen.

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LINDA CHEMCHEMI YA MOYO WAKO.

GUARD THE WELLSPRING OF YOUR HEART

Proverbs 4:23

“Above all else, guard your heart, for everything you do flows from it.” (NIV)

A spring is a source of water—it provides water for drinking and for sustaining plant life. When the spring yields bitter or salty water, it becomes useless. Life cannot thrive around it. Neither people, nor animals, nor crops can survive with such water.

But when a spring produces clean, fresh water, it brings life wherever it flows. People flourish, animals thrive, crops grow, and even the local economy benefits.

A vivid example of bitter water is found in the journey of the Israelites at Marah.

Exodus 15:22–25

“Then Moses led Israel from the Red Sea and they went into the Desert of Shur. For three days they traveled in the desert without finding water.
When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah.)
So the people grumbled against Moses, saying, ‘What are we to drink?’
Then Moses cried out to the Lord, and the Lord showed him a piece of wood. He threw it into the water, and the water became fit to drink. There the Lord issued a ruling and instruction for them and put them to the test.” (NIV)

The Bible compares our hearts to springs of water. This means that what flows out of our hearts can either bring life and fruitfulness—or corruption and destruction. Everything around us—our health, our relationships, our work, our education, our favor with people and with God—depends on what is flowing from within.

So what are these “bitter” or “sweet” waters?

Jesus gives us clarity.

Matthew 12:34–35

“You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of.
A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him.” (NIV)

Matthew 15:18–20

“But the things that come out of a person’s mouth come from the heart, and these defile them.
For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.
These are what defile a person…” (NIV)

From this, we understand that things like lies, slander, adultery, theft, and murder come from the heart—and these are the bitter waters. They pollute relationships, ruin lives, destroy ministries, end marriages, and rob people of their divine calling.

Many have lost their purpose or blessings because their hearts have become corrupted springs—producing bitter water instead of life-giving truth and purity. Some have lost favor with God and man because of unfaithfulness, deceit, or sin. Others have seen their once-thriving ministries or marriages fall apart because of impurity flowing from within.

James 3:8–12

“But no human being can tame the tongue. It is a restless evil, full of deadly poison.
With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.
Out of the same mouth come praise and cursing. My brothers and sisters, this should not be.
Can both fresh water and salt water flow from the same spring?
My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.” (NIV)

If what flows from our hearts is good—things like love, truth, kindness, patience, holiness—then we are like a pure spring. Our words and actions will bring life. Our salvation, ministries, marriages, and work will be fruitful. Our influence will be holy and life-giving.

So, what kind of water is your heart producing? Sweet or bitter?

If it’s bitter—there is hope! The remedy is the Holy Spirit. Believe in Jesus Christ, and be filled with the Holy Spirit, who purifies the heart freely and completely.

Once the Holy Spirit fills your heart, the dead things in your life—your marriage, ministry, calling, or education—can be revived. Because now the water flowing from within is pure and life-giving.

But even if your heart is already producing clean water, there is a command: Guard your heart. Protect it from corruption. Keep it from the influence of this sinful world.

Proverbs 4:23

“Above all else, guard your heart, for everything you do flows from it.” (NIV)

How do you guard your heart?
Through prayer, by reading and meditating on the Word of God, by avoiding worldly influences, and by regularly fellowshipping with other believers.

May the Lord bless you.
Share this message of hope and truth with others.

 

 

 

 
 
 

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Yeremia 31:30 “Bali kila mtu atakufa kwa sababu ya uovu wake mwenyewe; kila mtu alaye zabibu kali, meno yake yatatiwa ganzi”.

“Whoever Eats Sour Grapes—Their Own Teeth Will Be Set on Edge”

(Understanding Jeremiah 31:30 and Its Theological Meaning)

In Jeremiah 31:30, the Bible says:

“Instead, everyone will die for their own sin; whoever eats sour grapes—their own teeth will be set on edge.” (Jeremiah 31:30)

This verse may sound odd at first, but it delivers a deep truth about personal responsibility, God’s justice, and the promise of the New Covenant through Jesus Christ.

🔹 What Was the Issue in Israel?

In ancient Israel, people had a popular saying:

“The parents have eaten sour grapes, and the children’s teeth are set on edge.” (Jeremiah 31:29)

This saying meant: “We are suffering today because of the sins of our fathers.”

They were blaming the older generation for the problems of the current one. But through the prophet Jeremiah, God corrected this mindset. He told them clearly: each person is accountable for their own sin.

God is just (Deuteronomy 32:4), and His justice does not punish the innocent for the guilt of others. This reflects His moral character: that He “does not show favoritism” (Romans 2:11).

Even though the effects of sin can impact generations (as in Exodus 20:5), God makes it clear here that punishment for sin is not inherited. This is emphasized again in:

Ezekiel 18:20 
“The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child…”

In short, God was telling them: “Stop blaming your parents. Your relationship with Me depends on your own choices.”

🔹 Why the Example of Sour Grapes?

The image of sour grapes is a metaphor. Naturally, when someone eats sour fruit, their own teeth react. It’s unreasonable to expect someone else to suffer the effect of what you ate. So it is with sin and judgment: everyone bears the result of their own actions.

This metaphor shows us that God’s justice is personal and fair. He judges based on individual responsibility, not family or tribal association.

🔹 The Promise of a New Covenant (Jeremiah 31:31–34)

God didn’t stop with correcting their wrong belief—He gave them hope. He promised a new kind of relationship with His people:

Jeremiah 31:31–33 
“The days are coming,” declares the Lord,
“when I will make a new covenant with the people of Israel and with the people of Judah.
It will not be like the covenant I made with their ancestors…
This is the covenant I will make…
I will put my law in their minds and write it on their hearts.
I will be their God, and they will be my people.”

✝️ Fulfillment:

This prophecy pointed forward to Jesus Christ and the New Covenant He established through His death and resurrection (see Hebrews 8:6–13). Under this covenant:

  • God’s law is written on our hearts (by the Holy Spirit – Romans 8:4–9).
  • Salvation is personal—it is received by faith, not by birthright or tradition (see John 1:12–13, Romans 10:9–10).
  • Every person is invited, but each one must respond individually.

🔹 Salvation Is Personal, Not Collective

Although salvation through Jesus is available to all, it is not inherited or accepted on behalf of others. It is a personal choice to repent and believe the gospel.

That’s why Galatians 6:5 says:

“Each one should carry their own load.”

In God’s kingdom, you can’t be saved through your parents, your pastor, or your culture. Everyone will stand before God based on their own life and response to His grace.

✅ What This Means for Us Today

  1. Take personal responsibility for your life before God.
    Don’t hide behind excuses or blame others.
  2. Respond to the gospel personally.
    Jesus offers forgiveness and a new heart to anyone who comes to Him by faith.
  3. Share the truth.
    Many still believe they are “good enough” or “covered” because of their background or family. The gospel calls each person to make their own decision.

“For we must all appear before the judgment seat of Christ…”
(2 Corinthians 5:10)

📣 Conclusion

Jeremiah 31:30 reminds us that God holds us accountable as individuals. Under the New Covenant, made through Christ, salvation is personal—and so is judgment. But the good news is: grace is also personal. God offers a new heart, forgiveness, and eternal life to anyone who believes in Jesus.

“Everyone who calls on the name of the Lord will be saved.”
(Romans 10:13)

If this message speaks to you, share it with someone today. It may be the truth their soul has been longing to hear.

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Je! Ni sahihi kwa mkristo kujifunza, au kufundishwa na AI (Artificial Inteligence), mfano wa Chatgpt, deepseek n.k.

Is It Right for a Christian to Learn from AI Tools Like ChatGPT or DeepSeek?

Question:

Is it appropriate for a Christian to use Artificial Intelligence (AI)—like ChatGPT, DeepSeek, and similar tools—to learn or be taught, especially concerning matters of faith?

Answer:
To answer this properly, we need to first understand what AI actually is and what it does.

AI tools like ChatGPT work by processing massive amounts of information from various sources—books, articles, websites, research papers, videos, and more. They analyze patterns and context to generate helpful responses. These tools can be incredibly useful in today’s digital world, especially for studying or researching various topics.

But when it comes to matters of faith, we need to be very careful.

Faith is not just about information—it’s about relationship and revelation. AI can give facts, summaries, and explanations, but it cannot give spiritual insight or revelation from the Holy Spirit, because it is not inspired by God, nor does it carry the breath of life.

As Jesus said in John 6:63 

“It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life.”

This means that real transformation—true spiritual growth—comes only through the Holy Spirit, not from man-made systems, however advanced they may be.

If you’re using AI to add to your general understanding—like learning church history, biblical geography, or getting help with definitions—that’s fine. But if you rely on AI to prepare sermons, personal devotions, or spiritual teachings without first seeking God, you’re entering dangerous territory.

Theology of Revelation

The Bible teaches that spiritual understanding is revealed by God, not simply studied like academic material.

As 1 Corinthians 2:10-14  says:

“These things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God… The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.”

Artificial Intelligence is a natural tool. It cannot discern spiritual things. It can only organize existing content. But God speaks uniquely to His people through His Spirit, His Word, and His appointed servants.

A Warning for Leaders

Let’s say you’re a pastor or teacher. If you consistently go to ChatGPT each time you need to prepare a message, and you don’t spend time in prayer or wait on God, then you’re no longer delivering God’s message—you’re giving people information without life.

You might have a well-written sermon, but not one birthed in prayer and anointed by the Spirit. That’s dangerous, because only God knows the specific needs of His people.

For example, someone in the congregation might be on the verge of suicide. God, knowing that, wants to send a message of hope—maybe something from the life of Job or a word from Psalm 34:18:

“The Lord is near to the brokenhearted and saves the crushed in spirit.”

But instead, because you relied on AI instead of the Spirit, you show up with a message like “10 Biblical Principles for a Strong Marriage.” That person leaves still burdened, still hurting—maybe even lost. This is the difference between information and revelation.

The Word Is Living

As Hebrews 4:12 declares:

“For the word of God is living and powerful, and sharper than any two-edged sword… and is a discerner of the thoughts and intents of the heart.”

The Word of God is alive, not static. You can’t just treat it like a textbook. To teach it effectively, you must abide in Christ, the Living Word (John 1:1–4), and allow the Holy Spirit to guide your teaching (John 16:13).

Use AI with Discernment, Not Dependence

AI tools can be useful for background study, translation, or organizing ideas. But don’t let them replace your spiritual disciplines—prayer, fasting, Scripture meditation, and fellowship with the Holy Spirit. These are the biblical foundations for hearing from God and being transformed.

As Proverbs 3:5–6 reminds us:

“Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.”

AI can assist your learning, but it cannot disciple your soul. It can help with knowledge, but not with intimacy with God. The Christian life is not built on tools—it’s built on a living relationship with Christ.

Instead of depending on AI for your spiritual growth:

  • Seek guidance from your pastors and spiritual mentors.
  • Spend time in prayer, fasting, and personal study of the Word.
  • Let the Holy Spirit speak directly to your heart.

If you use AI at all, use it with discernment and only as a supplement—not a substitute—for your walk with God.

May the Lord bless you and give you wisdom as you walk with Him.

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MANENO YASIYO NA  MAANA

BEWARE OF CARELESS AND MEANINGLESS WORDS


“But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. For by your words you will be acquitted, and by your words you will be condemned.”
—Matthew 12:36–37 (NIV)

The Lord Jesus gives us a sobering warning: every careless or meaningless word we speak will be brought to account on the Day of Judgment. Words are powerful. They carry weight in the spiritual realm, and God keeps record of what we say.

Examples of meaningless or careless speech include profanity, blasphemy, mockery, coarse joking, ungodly competition, filthy conversation, worldly songs, and many others like these. Let’s explore them in detail:

1. Joking with the Word of God

Some use Scripture or biblical stories as material for jokes or comedy skits. But God’s Word is holy, not entertainment.

“Blessed is the one who does not walk in step with the wicked
or stand in the way that sinners take
or sit in the company of mockers.”
—Psalm 1:1 (NIV)

Mocking or making light of the Word of God is not only disrespectful, but spiritually dangerous.

2. Scoffing and Mocking

When we scoff at the things of God or mock true servants of Christ, we are not simply expressing an opinion—we are heaping judgment upon ourselves.

“Do not be deceived: God cannot be mocked. A man reaps what he sows.”
—Galatians 6:7 (NIV)

God takes mockery personally, especially when it targets His truth or His people.

3. Arguments and Debates

Engaging in religious arguments just to prove a point or win a verbal battle is also meaningless and spiritually unprofitable.

“Timothy, guard what has been entrusted to your care. Turn away from godless chatter and the opposing ideas of what is falsely called knowledge.”
—1 Timothy 6:20 (NIV)

Debates that stem from pride or a desire to appear knowledgeable lead only to division, not godliness.

4. Blasphemy

Blaspheming the work of the Holy Spirit, or speaking evil of something we know is truly of God, is a grave offense. This is what the Pharisees did when they accused Jesus of casting out demons by the power of Satan.

That’s why Jesus warned:

“But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken.”
—Matthew 12:36 (NIV)

5. Worldly Songs

Lyrics in many secular songs are filled with immorality, pride, lust, and messages that glorify the enemy. Singing or enjoying such songs invites spiritual harm.

“You strum away on your harps like David and improvise on musical instruments.”
—Amos 6:5 (NIV)

These were not songs of worship, but of vanity and self-indulgence.

6. Filthy or Vulgar Talk

Dirty jokes, sexual innuendo, abusive language, and talk that promotes sin—these are not just casual words. They corrupt the speaker and the hearer.

“Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving.”
—Ephesians 5:4 (NIV)

“But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips.”
—Colossians 3:8 (NIV)

What Does It Mean to “Give an Account”?

To “give an account” means to explain in detail why we said what we said. For example, if you insult someone and call them a dog, you will be asked to explain why you used such a term. Was the person truly what you said, or did you speak out of anger or pride?

What we speak lightly here on earth may become lengthy, serious matters before the judgment seat of Christ.

Conclusion: Guard Your Tongue

Our words matter. They are recorded in heaven. If we have spoken carelessly, we must be quick to repent—to those we wronged and before God.

“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”
—1 John 1:9 (NIV)

Let us turn to Christ while there is still time. Let us believe, repent, and hold firmly to our confession of faith.

Judgment is coming. Let us be ready.
Share this truth with others and be a vessel of light in a dark world.

God bless you.


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