The End of the Harvest is the End of the World
Not every person you preach to will immediately show signs of change. It’s natural to desire instant transformation in everyone we witness to, and as a preacher or believer, it can be discouraging when you spend months—or even years—faithfully sharing the gospel, only to see little or no lasting fruit.
Sometimes, even when you do see results, they seem minimal compared to the effort you’ve invested.
However, in these moments, remember this profound truth: the end of the harvest is not today. The final harvest is not the moment you’re preaching; it is not today. The harvest will come at the end of time, when God sends His angels to separate the wheat from the weeds, and the wheat will be gathered into the barn. That moment is not now.
Matthew 13:39 (New King James Version): “The harvest is the end of the age, and the reapers are the angels.”
In this passage, Jesus explains that the harvest symbolizes the final judgment at the end of the world. The reapers (angels) will gather the righteous (the wheat) into God’s eternal kingdom, and the wicked (the weeds) will be cast away. This passage reminds us that the results of our efforts in spreading the gospel may not be fully revealed in this lifetime, but God will take care of the final separation.
Matthew 13:49-50 (New International Version): “This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.”
At the end of the age, when Christ returns, there will be a final separation: the righteous will inherit eternal life, while the wicked will face judgment. The immediate results of our evangelistic efforts are not always apparent, but we are assured that God’s justice will prevail.
So, if the person you’re witnessing to today doesn’t show immediate signs of change, don’t be discouraged. Keep preaching, because the final harvest has not yet come. Perhaps today you are planting the seeds, and someone else will water them tomorrow (1 Corinthians 3:6-7). Or, you might be the one watering, while someone else will pull the weeds, or another will reap the harvest. All of these parts are essential before the final gathering of souls at the end of the world.
1 Corinthians 3:6-7 (New International Version): “I planted the seed, Apollos watered it, but God has been making it grow. So neither the one who plants nor the one who waters is anything, but only God, who makes things grow.”
This passage emphasizes that our work in spreading the gospel is part of a larger process. We each play our role, but it is God who causes the growth. Even if we don’t see the fruits of our labor now, we trust in His timing and His plan.
Therefore, don’t lose heart. The end of the world is indeed approaching, but it’s not yet here. Keep shining the light of Christ in this short time we have left, even if you don’t see the fruit of your labor right away. Leave the outcome in God’s hands. As
Ecclesiastes 11:4 (New Living Translation) says: “If you wait for perfect conditions, you will never get anything done.”
God calls us to be faithful in our work, regardless of the immediate results.
Keep moving forward. Continue proclaiming the message of Christ, knowing that your labor is not in vain. Even if you don’t see the results now, trust that God is working, and one day, all will be revealed.
Shalom. Please share this Good News with others.
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By the grace of our Lord Jesus Christ, Shalom!
Today, I want to address a vital subject that many believers overlook God’s condition for granting forgiveness. This is not just a theological topic, but a practical, spiritual principle that deeply affects our relationship with God. If we misunderstand this truth, we may live our whole Christian life assuming we are forgiven, while in reality, we are not.
Please read carefully to the end this could affect your eternity.
The Bible makes it clear that
“all have sinned and fall short of the glory of God”
(Romans 3:23, ESV). No one is exempt. Even if we avoid obvious, intentional sin, there are still the hidden faults and unintentional offenses we commit dailyespecially through our words, attitudes, or negligence (Psalm 19:12).
You might unknowingly hurt someone through what you thought was a harmless comment, but in God’s eyes, causing your brother to stumble is not a light matter (Matthew 18:6). That’s why a lifestyle of repentance is essential for every Christian (1 John 1:9).
Contrary to popular belief, God’s forgiveness is not unconditional. While salvation is a free gift (Ephesians 2:8-9), forgiveness requires something from usthat we forgive others.
Jesus was very clear about this in the Lord’s Prayer:
“And forgive us our debts, as we also have forgiven our debtors.”—Matthew 6:12 (ESV)
He didn’t add conditions to asking for daily bread or deliverance from evil. But when it came to forgiveness, He set a clear principle: our forgiveness from God is directly tied to our willingness to forgive others.
This is reinforced immediately after the prayer:
“For if you forgive others their trespasses, your heavenly Father will also forgive you,but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.”—Matthew 6:14–15 (ESV)
This is not a mere suggestion it’s a divine law. God is holy and just, and He cannot contradict His word. If you choose not to forgive, you are choosing to forfeit God’s forgiveness.
It’s sobering to realize that God may still bless someone materially even if their heart is not right. Jesus said the Father
“makes His sun rise on the evil and on the good” (Matthew 5:45, ESV).
You might receive wealth, health, and answered prayers in some areas, even while holding grudges but when it comes to forgiveness of sin, God draws a hard line.
You can’t expect mercy while denying it to others. Jesus told a parable about this in Matthew 18:21–35. A servant forgiven a great debt refused to forgive someone who owed him very little. The master then said:
“‘You wicked servant! I forgave you all that debt because you pleaded with me.And should not you have had mercy on your fellow servant, as I had mercy on you?’And in anger his master delivered him to the jailers, until he should pay all his debt.”—Matthew 18:32–34 (ESV)
Jesus concluded with a stern warning:
“So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”—Matthew 18:35 (ESV)
This is not a small issue it has eternal consequences. If you die without having forgiven someone from your heart, you risk eternal separation from God. Jesus didn’t come so we could say we’re saved while holding on to bitterness. He came to set us free, and that includes freeing us from resentment and revenge (Ephesians 4:31–32).
You might say, “But you don’t know what they did to me!”True but God does. And still, He calls you to forgive. Jesus Himself forgave His murderers as they crucified Him (Luke 23:34). Stephen, the first martyr, prayed for those stoning him (Acts 7:60). We are called to follow their example.
If you are unwilling to forgive, you are not walking in the Spirit (Galatians 5:22–25), no matter how long you’ve been in church or how many scriptures you quote.
Forgiveness is not a one-time event it’s a lifestyle. Jesus said we must forgive “seventy times seven” (Matthew 18:22, ESV), meaning continually. The Apostle Paul urges us:
“Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.”—Ephesians 4:32 (ESV)
You may not feel like forgiving. But forgiveness is not about emotionit’s about obedience. Let go of the bitterness, not because they deserve it, but because God commands it and because your soul depends on it.
Don’t gamble with your soul.You can be generous, prayerful, even a leader in the church but if you harbor unforgiveness, you stand condemned by the very God you serve.
Let this be your daily prayer:“Lord, help me forgive as You have forgiven me. Cleanse my heart from bitterness and make me whole again.”
May the Holy Spirit give you strength to walk in love, and may your life reflect the mercy you’ve received.
Shalom. Live forgiven and forgiving.
We are living in spiritually perilous times times of profound deception and confusion. Unlike previous generations, today’s spiritual warfare is more subtle and deceptive, targeting not just the world but the very heart of the Church. At the center of this battle is Satan, who, understanding that the power of the New Covenant rests in the presence and work of the Holy Spirit, works tirelessly to imitate and counterfeit that Spirit.
Satan knows that if the Holy Spirit is allowed to move freely in the Church, multitudes will be transformed, empowered, and snatched from his grip. So he sends false spirits imitations that closely resemble the Holy Spirit but lead people away from truth, holiness, and Christ-centered living.
That’s why Scripture warns us:
“Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.”1 John 4:1, NKJV
It is not enough to accept every spiritual experience at face value. We must test the spirits by the Word of God. Below are five key biblical signs that demonstrate whether someone has truly received the Holy Spirit, or has fallen under the influence of a counterfeit.
The name “Holy Spirit” is not a title it’s a description of His nature and work. When He enters a believer’s life, His first mission is to sanctify them to set them apart from sin and shape them into the image of Christ.
“Do you not know that you are the temple of God and that the Spirit of God dwells in you?”1 Corinthians 3:16, NKJV
“But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control…”Galatians 5:22–23, NKJV
If you claim to have the Holy Spirit but remain comfortable in sin continuing in sexual immorality, immodest behavior, love for secular entertainment, or unrepentant pride then you must examine the source of that spirit. Speaking in tongues or displaying spiritual gifts does not confirm the presence of the Holy Spirit if there’s no fruit of holiness.
Jesus warned:
“You will know them by their fruits.”Matthew 7:16, NKJV
The Spirit’s role includes illuminating the Scriptures and leading believers into a deeper understanding of God’s will. He reveals Christ through the Word and teaches us how to live in obedience.
“However, when He, the Spirit of truth, has come, He will guide you into all truth…”John 16:13, NKJV
If you’ve been saved for years yet still remain spiritually immature, uninterested in studying Scripture, and more focused on signs, miracles, or teachings about demons than the gospel itself then something is spiritually off. The true Holy Spirit never leaves a believer in darkness.
The Apostle Paul prayed:
“…that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him…”Ephesians 1:17, NKJV
The Holy Spirit never draws attention to Himself or to man. His role is to magnify Christ in the hearts of believers and in the life of the Church.
“He will glorify Me, for He will take of what is Mine and declare it to you.”John 16:14, NKJV
The hallmark of a Spirit-led ministry is that Christ is central not a man, a prophet, or a denomination. If a church glorifies its leader more than Jesus, or if salvation and spiritual authority are tied to a human name rather than the name of Jesus Christ, then that ministry is being driven by another spirit.
“By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God,and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist…”1 John 4:2–3, NKJV
When the Holy Spirit enters a believer, He equips them with spiritual gifts or a calling to serve the body of Christ. These gifts are not for show they are for building the Church.
“But the manifestation of the Spirit is given to each one for the profit of all…”1 Corinthians 12:7, NKJV
Whether it’s preaching, teaching, evangelizing, prophesying, giving, helping, or leading worship every Spirit-filled believer has a role. If you’ve been in the faith for years and still have no ministry, no calling, and no active participation in the Church, it may be that the Spirit you received is not the Holy Spirit at all.
Paul compares believers to parts of a body:
“Now you are the body of Christ, and members individually.”1 Corinthians 12:27, NKJV
There is no useless part in Christ’s body. If you are not functioning, something is wrong.
One of the most powerful signs of the Holy Spirit’s presence is a strong inner drive to pray. The Spirit stirs the heart to seek God in fellowship, intercession, and worship.
“Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought,but the Spirit Himself makes intercession for us with groanings which cannot be uttered.”Romans 8:26, NKJV
A true believer cannot go weeks or months without prayer and feel at peace. The joy of salvation fades when communication with God is neglected. The Holy Spirit burdens us to pray without ceasing (1 Thessalonians 5:17).
If you can live comfortably without prayer, if church and devotion feel like burdens instead of blessings, then you need to question the spirit you have received.
If these five characteristics are not present in your life, there’s a strong chance the spirit you’ve received is not the Holy Spirit but a spirit of deception. The solution is not despair but true repentance and obedience to the gospel.
“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins;and you shall receive the gift of the Holy Spirit.”Acts 2:38, NKJV
Repent sincerely turn from all sin and self-will.
Be baptized by immersion in water in the name of Jesus Christ, as the apostles practiced.
Then, by God’s promise, the true Holy Spirit will come into your life, not as a ritual, but as a transforming presence.
We are in the last days, and spiritual deception is increasing. The Bible calls us to test all spirits, not just by feelings or experiences, but by the Word of God. Don’t settle for a shallow spiritual experience. Don’t be content with emotion or tradition.
Ask yourself:Are all five signs of the Holy Spirit present in my life?If not, seek the Lord with urgency and sincerity.
“But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you.Now if anyone does not have the Spirit of Christ, he is not His.”Romans 8:9, NKJV
May the Lord bless you.
When reading the Bible, we often come across the phrase “the Law and the Prophets.” What exactly does this expression mean? For example, Jesus says in:
Matthew 7:12 (NIV):
“So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.”
When Jesus refers to “the Law and the Prophets,” He is using a common Jewish phrase that summarizes the entire Hebrew Bible, known today as the Old Testament. This phrase broadly categorizes the Scriptures into two major sections:
This refers to the first five books of the Bible, also called the Pentateuch or Books of Moses:
Genesis
Exodus
Leviticus
Numbers
Deuteronomy
These books contain the historical narrative of creation, the patriarchs (Abraham, Isaac, Jacob), the Exodus from Egypt, and the giving of the Law at Mount Sinai. They are foundational to understanding God’s covenant with Israel.
This includes both the Former Prophets (like Joshua, Judges, Samuel, and Kings) and the Latter Prophets (like Isaiah, Jeremiah, Ezekiel, and the twelve Minor Prophets Hosea through Malachi). These books contain historical records, divine warnings, promises, messianic prophecies, and calls to repentance and justice.
Additionally, Jesus and the Jews of His time often grouped the Psalms, Proverbs, Job, Ruth, and other writings under a third category called the Writings (Ketuvim) though sometimes these were also included under “the Prophets” in casual reference.
When Jesus said, “this sums up the Law and the Prophets,” He was declaring that the entire Old Testament can be summarized by the principle of love especially the love that acts toward others with justice, mercy, and compassion.
This aligns with another of Jesus’ key teachings:
Matthew 22:37–40 (NIV):
Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’This is the first and greatest commandment.And the second is like it: ‘Love your neighbor as yourself.’All the Law and the Prophets hang on these two commandments.”
Here, Jesus distills the entire moral and spiritual thrust of the Old Testament into two commandments: Love God and Love your neighbor. These are not new ideas; they are rooted in the Torah itself (see Deuteronomy 6:5 and Leviticus 19:18).
Even as New Covenant believers, this principle of love remains the foundation of our faith. The Apostle Paul reinforces this in his teaching:
Romans 13:10 (NIV):
“Love does no harm to a neighbor. Therefore love is the fulfillment of the law.”
1 Corinthians 13:1–3 (NIV):
1. If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal.2. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing.3. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.
Paul emphasizes that no matter how gifted or sacrificial we may be, without love, we are spiritually empty.
(Luke 17:14, ESV/NIV)
To understand this fully, let’s start at Luke 17:12 (ESV):
“As he entered a village, he was met by ten men who had leprosy. They stood at a distanceand called out in a loud voice, ‘Jesus, Master, have mercy on us!’When he saw them, he said to them, ‘Go and show yourselves to the priests.’ And as they went, they were cleansed.”— Luke 17:12–14 (ESV)
In the Old Testament, priests had the divinely appointed responsibility to examine those suspected of having leprosy. According to the Mosaic Law, they declared individuals ceremonially clean or unclean based on their physical condition. This is clearly outlined in Leviticus 13 (NIV):
“When anyone has a defiling skin disease, the priest is to examine them, and if the disease has turned their skin white and the hair on it is white,and if it appears to be more than skin deep and has infected the lower parts of the body,the priest shall pronounce them unclean because it is a defiling disease.”— Leviticus 13:9–11 (NIV)
Therefore, when Jesus told the ten lepers to “go and show yourselves to the priests,” He was instructing them to obey the Law and have the priests officially confirm their healing and restoration to the community. If they still showed signs of leprosy, they would remain unclean and isolated.
What is miraculous is that before they even arrived, their healing took place—demonstrating the power of Jesus’ word and faith in action.
This parallels the healing of Naaman, the Syrian commander, who was instructed by Elisha to wash in the Jordan River seven times to be healed (2 Kings 5:14, ESV):
“Naaman went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy.”— 2 Kings 5:14 (ESV)
Back in Luke, only one of the ten healed men returned to thank Jesus, highlighting the importance of gratitude:
“One of them, when he saw he was healed, came back, praising God in a loud voice.He threw himself at Jesus’ feet and thanked him—and he was a Samaritan.Jesus asked, ‘Were not all ten cleansed? Where are the other nine?Has no one returned to give praise to God except this foreigner?’”— Luke 17:15–18 (NIV)
Obedience is essential to receiving God’s healing. The ten lepers had to take the step Jesus commanded—go and show themselves to the priests. If they had ignored His words, they would have missed their healing. Likewise, your breakthrough often comes through trusting God’s Word and acting on it, even when you don’t immediately see results.
God desires a heart of thankfulness. Of the ten healed, only one returned to give thanks—and Jesus pointed this out as an example of true faith and worship. Have you taken time to thank God for what He has done? Gratitude is an act of worship that brings glory to God.
Have you accepted Jesus Christ as your Savior?Are you ready to meet Him if He returned today?
If you haven’t yet, now is the time. If you have, share this good news with others and live a life of faith and gratitude.
Throughout the Bible, the altar is a sacred place where God meets with humanity. It is where offerings, sacrifices, and prayers are presented. In the New Testament context, this altar is no longer a physical structure made of stone or bronze, but a heavenly altar, situated before the throne of God in the spiritual realm (Hebrews 8:5; Revelation 8:3).
Without this altar, there is no true communion with God. It is the appointed place where divine human interaction occurs. If anyone does experience connection with God without understanding the significance of the altar, it is purely by grace (Ephesians 2:8–9). There is no scriptural way to approach God apart from the altar, which now finds its fulfillment in Jesus Christ, our great High Priest (Hebrews 4:14–16).
When many hear the word “altar,” they think of the front of a church building often decorated and elevated. However, this is only a symbolic representation. The real, functional altar is spiritual and located in heaven, where Jesus now ministers on our behalf.
“They serve at a sanctuary that is a copy and shadow of what is in heaven…” Hebrews 8:5 (NIV)
Jesus has become the mediator of a new covenant, offering not the blood of animals but His own blood to cleanse us and grant access to God (Hebrews 9:11–14). That’s why only through Christ can we draw near to God.
“Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.’” John 14:6 (NIV)
Salvation is not based on works, religious tradition, or human effort but by faith in the finished work of Christ at the altar of heaven.
There are two groups of saints involved in ongoing activity at the heavenly altar:
Both are engaged in prayerful intercession and earnest longing for God’s redemptive plan to reach completion.
Jesus taught His disciples to pray this way:
“Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.” Matthew 6:9–10 (NIV)
Every sincere believer prays for the establishment of God’s Kingdom a future event known as the Second Coming of Christ and the establishment of His Millennial Reign (Revelation 20:4–6). These prayers are continually brought before God by angels:
“Another angel came and stood at the altar with a golden censer, and he was given much incense to offer with the prayers of all the saints on the golden altar before the throne.” Revelation 8:3 (ESV)
These intercessions are not in vain they are preparing the way for Christ’s return and judgment upon the earth (Revelation 8:4–5).
In a powerful prophetic vision, the apostle John describes souls under the altar saints who were martyred for their faith during tribulation:
“When he opened the fifth seal, I saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained. They called out in a loud voice, ‘How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?’” Revelation 6:9–10 (NIV)
This passage reveals the ongoing intercession and longing for justice by those in heaven. They are not passive but actively crying out for God’s righteousness to be revealed. Their desire is for the final consummation of God’s Kingdom and the judgment of the wicked (Revelation 19:1–2).
While the saints on earth pray “Your Kingdom come,” the saints in heaven pray, “How long, O Lord?” Together, these prayers reflect two sides of one coin:
Both prayers are being answered and the time remaining is short.
“Then each of them was given a white robe, and they were told to wait a little longer…” Revelation 6:11 (NIV)
This reveals that we are in a divinely appointed delay a period of mercy where the gospel is being preached to all nations before the end comes (Matthew 24:14).
Scripture warns us that the day of the Lord will come suddenly and unexpectedly, like a thief in the night (1 Thessalonians 5:2–3). The signs are all around us: wars, plagues, moral decay, and the rapid advancement of global control systems (e.g., precursors to the mark of the beast, Revelation 13:16–17).
Jesus Himself warned:
“There will be great earthquakes, famines and pestilences… and fearful events and great signs from heaven.” Luke 21:11 (NIV)
All these point to the imminent Rapture of the Church, followed by the Great Tribulation and the outpouring of God’s wrath (1 Thessalonians 4:16–17; Revelation 16).
“People will seek death but will not find it; they will long to die, but death will flee from them.” Revelation 9:6 (ESV)
This is not the time for a watered-down gospel that promises comfort without repentance. It’s time to wake up (Romans 13:11), repent sincerely, and return to God. False prophets and prosperity preachers will continue to deceive many even, if possible, the elect (Mark 13:22).
“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.” Matthew 7:13 (NIV)
If you follow this path, you are born again (John 3:3–5), and whether Jesus returns tonight or many years from now, you will be ready.
“Behold, I am coming soon. Blessed is the one who keeps the words of the prophecy written in this scroll.” Revelation 22:7 (NIV)
May the Lord bless you, strengthen you, and prepare you for His soon return.
Amen.
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Why did God describe the land of Canaan as “a land flowing with milk and honey”? Why not use other descriptions such as gold, silver, or abundant grain?
Exodus 3:8 (ESV)
“And I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.”
When God described Canaan as “a land flowing with milk and honey,” He used figurative language to communicate the abundant provision, fertility, and pleasantness of the land not literal rivers of milk or streams of honey.
This phrase was a powerful metaphor in ancient Near Eastern culture and had deep theological implications:
In biblical times, milk symbolized agricultural blessing and stability, particularly related to livestock. Cows, goats, and sheep produce milk when they are well-fed and healthy. For that to happen, the land must be fertile, green, and rich in water resources.
Isaiah 7:22 (ESV)
“…and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey.”
Thus, a land “flowing with milk” suggests abundant pastureland and thriving herds a sign of economic stability and daily provision. It meant the Israelites would move from slavery and scarcity in Egypt to a land where God’s creation naturally produces sustenance.
Honey in ancient Israel typically referred to wild honey, produced by bees, not processed sugar. Bees need diverse flowering plants to make honey. Therefore, a land “flowing with honey” implied biological richness and ecological diversity, with plenty of trees, flowers, and fruit-bearing plants.
Proverbs 24:13 (ESV)
“My son, eat honey, for it is good, and the drippings of the honeycomb are sweet to your taste.”
Honey is also associated in Scripture with spiritual delight, often used metaphorically to describe the sweetness of God’s Word:
Psalm 119:103 (ESV)
“How sweet are your words to my taste, sweeter than honey to my mouth!”
Thus, honey evokes both physical abundance and a foretaste of spiritual satisfaction.
God’s promise of a land flowing with milk and honey was not just about physical blessings it was a fulfillment of His covenant with Abraham:
Genesis 17:8 (ESV)
“And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.”
The language pointed to rest, inheritance, and divine blessing a land where Israel could flourish under God’s rule.
When Moses sent twelve spies to explore Canaan, they came back with physical proof of the land’s richness carrying a large cluster of grapes, pomegranates, and figs.
Numbers 13:27 (ESV)
“And they told him, ‘We came to the land to which you sent us. It flows with milk and honey, and this is its fruit.’”
This confirmed that God had spoken truthfully. Canaan was indeed a land of abundance and provision, just as He had said.
However, entry into the land of promise was conditional upon obedience. God’s blessings were always tied to covenant faithfulness.
Leviticus 18:26–28 (ESV)
“But you shall keep my statutes and my rules and do none of these abominations… lest the land vomit you out when you make it unclean, as it vomited out the nation that was before you.”
The land, though a gift, had moral conditions. If Israel lived like the nations before them defiling the land with sin the land itself would “vomit” them out.
This idea is repeated in prophetic books like Jeremiah and Ezekiel, where exile is portrayed as God removing a disobedient people from His holy inheritance.
God still desires to bring His people into a “land flowing with milk and honey” not necessarily a geographical location, but a place of spiritual rest, provision, and intimacy with Him.
For the New Testament believer, the promised land becomes a shadow of the eternal rest in Christ and the fullness of life in God’s Kingdom.
Hebrews 4:9–10 (ESV)
“So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his.”
God’s spiritual “land” today is entered by faith and obedience, just as it was in the Old Covenant.
Ultimately, Canaan points forward to the heavenly inheritance promised to all God’s people:
Revelation 21:1–4 (ESV)
“Then I saw a new heaven and a new earth… He will dwell with them, and they will be his people, and God himself will be with them as their God.”
This is the true “land” flowing with eternal joy, peace, and the presence of God.
The phrase “a land flowing with milk and honey” captures the depth of God’s provision, the richness of His creation, and the joy of living under His covenant blessing. It’s a call to trust in His promises and to live in obedience to His Word.
Numbers 14:8 (ESV)
“If the Lord delights in us, he will bring us into this land and give it to us, a land that flows with milk and honey.”
May we live in such a way that the Lord delights in us and may we enter fully into all He has prepared.
May the Lord bless you and lead you into His promised abundance.
David was a king surrounded by some of the most skilled and valiant warriors in Israel. These warriors were organized into three distinct groups: the first and most elite group had three soldiers, the second group had two, and the third consisted of 37 warriors (2 Samuel 23:8-39, NIV).
If you want to explore their full story and the extent of their bravery, you can follow the detailed accounts in Scripture…
Today, we’ll focus briefly on one of the three mighty warriors Eleazar and the powerful spiritual message conveyed through his courage.
Eleazar son of Dodo was one of David’s elite three mighty warriors. There was an occasion when they faced a massive Philistine army (2 Samuel 23:9-10, ESV). At that moment, all Israel had fled except Eleazar his comrades were nowhere to be found. Yet, he stood his ground. This highlights his faith and courage in God’s strength rather than relying on numbers or human support.
Holding his sword tightly, Eleazar fought the Philistines alone, much like Samson did (Judges 15). Despite exhaustion, he refused to release his grip; the Bible describes his hand as “frozen to the sword” (ESV). This imagery powerfully symbolizes unwavering commitment and divine empowerment.
Eventually, his strength failed, but his weapon remained as if glued to his hand showing how God supernaturally sustained him (2 Samuel 23:10, NIV). Through Eleazar’s faith and persistence, God granted a great victory. When the rest of the army returned, their role was merely to collect the spoils of this one-man victory.
This passage teaches us that when we steadfastly cling to God’s purpose, He clings to us, empowering us to fulfill His divine plan.
When you pursue God’s purpose with all your heart and diligence, that purpose will likewise pursue and sustain you. This is a spiritual principle rooted in God’s nature He never abandons those who faithfully follow Him.
Even in exhaustion, God’s purpose remains attached to us, empowering us to persevere. This explains why true servants of God don’t grow weary of their calling despite hardships and lack of earthly rewards. Though they experience fatigue and trials, God’s purpose prevents them from falling away.
Isaiah 40:29-31 (NIV) assures us:
“He gives strength to the weary and increases the power of the weak. Even youths grow tired and weary, and young men stumble and fall; but those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.”
This promise highlights that God supplies supernatural strength to those who place their hope and trust in Him. Like Eleazar, we receive divine power to accomplish God’s purposes despite human limitations.
Conversely, when believers are inconsistent wavering between following God and worldly influences they risk losing this divine strength. Without genuine commitment, God’s empowering presence may withdraw as He respects our free will.
Many Christians start their faith journey zealously, but some lose fervor over time due to hardships or unfavorable circumstances. The problem is not God’s faithfulness but their own wavering faith.
Paul encourages believers in Philippians 1:6 (ESV):
“And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.”
God never abandons the work He begins in us. He understands the various seasons of our spiritual journey and promises to provide the strength needed if we remain determined to walk with Him.
Have you truly committed to following Christ? If not, now is the time to repent and turn away from sin. Receive baptism by full immersion in the name of Jesus Christ, as instructed in Matthew 28:19, and receive the Holy Spirit (Acts 2:38). This marks the beginning of a new life empowered by God to fulfill His purposes.
Remember: Those who are saved by God and walk in His strength will not be overcome by the world (John 16:33).
Shalom.
Greetings in the powerful name of our Lord Jesus Christ! Today, we’ll reflect on a remarkable biblical example of generosity and faith the Macedonian churches and draw lessons for our Christian walk. As believers, growing “from glory to glory” (2 Corinthians 3:18, ESV) requires deep engagement with Scripture, especially in understanding God’s heart for stewardship and giving.
Macedonia housed three key early churches Thessalonica, Philippi, and Berea known for their extraordinary faith and generosity during severe trials (Acts 17). Their story is captured in 2 Corinthians 8, where Paul highlights their grace in giving.
Paul introduces the Macedonians’ example in 2 Corinthians 8:1-2 (NIV): “And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. Out of the most severe trial, their overflowing joy and their extreme poverty welled up in rich generosity.”
Their poverty (pleon chreōsune, “extreme lack”) was not a barrier but a backdrop for God’s grace to shine through. This reveals the biblical truth that true generosity flows from God’s grace (charis) working within us (2 Corinthians 9:8). The Macedonians understood that giving is not about abundance of resources but the abundance of faith and joy in God’s provision.
2 Corinthians 8:3 (ESV) says: “For they gave according to their means, as I can testify, and beyond their means, of their own accord.”
This shows sacrificial giving giving hyper ton dunamin (beyond their power) motivated by voluntary willingness, not compulsion (2 Corinthians 9:7).
The Macedonian example illustrates the principle of stewardship: everything belongs to God (Psalm 24:1), and we are merely managers (1 Corinthians 4:2). Our giving should be marked by trust in God’s provision, faith, and willingness to sacrifice personal comfort.
Verse 2:2 underscores “overflowing joy.” Paul commends their joyful giving. This reflects 2 Corinthians 9:7 (NIV): “Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.”
Giving is an act of worship and love, producing peace and joy in the giver’s heart. It is not transactional or grudging but a heartfelt response to God’s generosity towards us (James 1:17).
Verse 4 states: “They urgently pleaded with us for the privilege of sharing in this service to the Lord’s people.” (NIV)
Giving is not just duty but a privilege an opportunity to partner with God in His work (Philippians 4:15-18). The Macedonians saw participation in God’s mission as a blessing, not a burden.
Verse 5: “And they did not do as we expected, but they gave themselves first to the Lord and then to us in keeping with God’s will.” (NIV)
This highlights the foundational principle that true generosity flows from a life wholly devoted to Christ (Romans 12:1). Giving is an expression of a surrendered heart. Without total commitment to Christ, giving becomes hollow or forced.
Paul encourages the Corinthian church and us to imitate this grace-filled generosity (2 Corinthians 8:8). The Macedonians teach us several vital truths:
This passage reminds us that giving is both a spiritual discipline and an act of faith. It is rooted in God’s grace empowering us, not mere human effort (2 Corinthians 9:8). Moreover, it counters the worldly mindset that wealth determines generosity.
The example of the widow’s mite (Mark 12:41-44) complements this teaching, where Jesus commends sacrificial giving regardless of amount.
Let us strive to follow the Macedonian example joyful, sacrificial, and willing to give beyond our means out of love and faith. May our giving reflect our wholehearted devotion to Christ, who gave Himself fully for us (2 Corinthians 8:9).
May the Lord richly bless and empower us to be generous, cheerful, and faithful stewards of His gifts.
QUESTION: Why did Jesus compare the people of His generation to children sitting in the marketplaces calling to one another? What did He mean by this illustration?
And what did He mean when He said:
Luke 7:35 – “But wisdom is justified by all her children.”
The answer to this question can be found in two sections of the Bible: Matthew 11:16-20 and Luke 7:31-35. Both of these passages provide important insight into how Jesus was teaching about the rejection of God’s messengers.
Theologically, Jesus’ statement in Luke 7:35 is a profound reflection on the nature of God’s wisdom. When Jesus says,
“Wisdom is justified by all her children,”
He is referring to the ultimate proof of God’s wisdom being the results or fruits that emerge from it the transformed lives of people who truly embrace God’s message. The “children” of wisdom are those who accept God’s truth, no matter the messenger or the method by which it is delivered.
This passage reflects a recurring biblical theme that wisdom is not about intellectual prowess but about living in accordance with God’s will. The Bible contrasts the wisdom of the world with the wisdom of God. The wisdom of the world often leads to pride, self-sufficiency, and rejection of divine authority, while God’s wisdom leads to humility, repentance, and salvation through Jesus Christ.
Luke 7:31-35 offers a clear example of this. Jesus compares the people of His generation to children who are indifferent to the actions around them. In His time, people rejected both John the Baptist and Jesus because their messages did not fit the expectations or desires of the religious leaders or the people at large.
Luke 7:31-35 (NKJV):31 “And the Lord said, ‘To what then shall I compare the men of this generation? And what are they like?32 They are like children sitting in the marketplace and calling to one another, saying: ‘We played the flute for you, and you did not dance; we mourned, and you did not weep.’33 For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’34 The Son of Man has come eating and drinking, and you say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!’35 But wisdom is justified by all her children.”
This comparison underscores the spiritual apathy of the people, who rejected both the ascetic lifestyle of John (who called for repentance and a return to God’s holiness) and the inclusive, compassionate ministry of Jesus (who sought to bring sinners into the kingdom of God).
Jesus uses this metaphor of children to show the childishness of the people’s reactions to God’s messengers. Just like children who refuse to cooperate with any game or follow the rhythm of a song, the people of that generation rejected both the severe call to repentance through John and the invitation to grace through Jesus.
Theologically, this rejection illustrates a deep spiritual blindness. God, in His wisdom, sent two very different messengers John and Jesus each with a different approach, yet both proclaiming the same message of salvation. The people’s rejection of them illustrates a hardened heart and an unwillingness to recognize God’s wisdom in either form.
In Matthew 11:16-19, we get a similar account, where Jesus reflects on the same truth, with a bit more detail:
Matthew 11:16-19 (NKJV):16 “But to what shall I liken this generation? It is like children sitting in the marketplaces and calling to their companions17 and saying: ‘We played the flute for you, and you did not dance; we mourned to you, and you did not lament.’18 For John came neither eating nor drinking, and they say, ‘He has a demon.’19 The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
Here, Jesus makes it clear that His generation’s spiritual condition is like children who are indifferent to all forms of divine calling. Whether it was the ascetic lifestyle of John, who lived in the wilderness and called for repentance, or the social engagement of Jesus, who dined with sinners and proclaimed the kingdom of God, the people refused to respond to the truth.
Wisdom and Its Children: In the Bible, wisdom is often seen as a personification of God’s knowledge and understanding. For instance, in Proverbs 8:1-3 (NKJV), wisdom is depicted as calling out to the world:
“Does not wisdom cry out, and understanding lift up her voice? She takes her stand on the top of the high hill, beside the way, where the paths meet…”
This personification of wisdom in Proverbs helps us understand that God’s wisdom is not something abstract; it is active, revealed in how He interacts with humanity, whether through judgment or mercy. When Jesus says “Wisdom is justified by all her children,” He is saying that those who respond to God’s truth and live out His will demonstrate that His wisdom is true.
John the Baptist and Jesus: John and Jesus serve as contrasting messengers. John’s ministry was one of strict repentance, a call to holiness that was marked by fasting and withdrawal from worldly pleasures (Luke 7:33). Jesus, on the other hand, engaged with society, eating and drinking with sinners, showing that salvation was for all, not just the righteous (Luke 7:34).
Both of their approaches, though different, were ordained by God. The rejection of both figures by the people reveals their unwillingness to accept God’s will, regardless of the form it takes.
Theologically, the rejection of God’s messengers and the dismissal of His wisdom is not a new issue it continues to affect people today. People are still prone to reject divine wisdom if it doesn’t align with their personal preferences or expectations.
Wisdom of the Cross: The apostle Paul writes about the wisdom of God being hidden in the cross of Christ, which is foolishness to those who are perishing, but the power of God to those who are being saved (1 Corinthians 1:18):
“For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”This passage highlights that God’s wisdom often defies human expectations. The world looks for power, wealth, and success, but God’s wisdom is shown in weakness, sacrifice, and service through the cross of Jesus.
Judging by Fruits, Not Appearances: Jesus teaches us that the wisdom of God will be evident through the fruits it produces. In Matthew 7:16-20, Jesus says:
“By their fruits you will know them… A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.”
This principle is key for discerning true wisdom in life. We are called to evaluate ministries, servants of God, and even our own actions based on the fruit they produce whether they lead people to true repentance, salvation, and holy living, or whether they lead to sin and falsehood.
True Wisdom Is Revealed in Christ: Ultimately, the full revelation of God’s wisdom is seen in the person of Jesus Christ both in His life and His sacrificial death. Through His resurrection, Jesus validated God’s plan of salvation, confirming that the wisdom of God is indeed “justified by her children.” Jesus’ followers, those who live according to His teachings, are the children of wisdom.
Jesus’ statement that “wisdom is justified by her children” reminds us that God’s wisdom is not dependent on external appearances or methods but is proven by the fruit it produces. Whether through ascetic living like John the Baptist or engaging with sinners like Jesus, God’s wisdom will be evident in the lives of those who respond to it and live out its teachings.
As followers of Christ today, we are called to live according to God’s wisdom, regardless of how the world may view it. Whether we are in a time of prosperity or hardship, God’s wisdom will always be justified by the lives of those who truly follow Him, showing that wisdom is seen in its transformative power, not in outward appearances.
May we always look to the fruits of God’s work in our lives and in the lives of others as the true testimony of His wisdom.