Category Archive Uncategorized

Print this post

Question:

What does the Bible mean when it says, “These people are dangerous reefs”? What are these reefs, and why are they considered a threat?

Answer:

Let’s examine Jude 1:12–13:

“These people are blemishes at your love feasts, eating with you without the slightest qualm—shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead. They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.”
(Jude 1:12–13, NIV)

The apostle Jude, the brother of James and a servant of Jesus Christ, wrote this letter to warn believers about the infiltration of ungodly people into the Church—individuals who distort the grace of God and deny the Lord Jesus (Jude 1:4). In verses 12–13, Jude uses strong metaphors to describe the nature and danger of these individuals. One of the most striking images he uses is that they are “dangerous reefs at your love feasts.”

These kinds of reefs are especially dangerous because they are invisible to the eye but deadly to any vessel that sails too close. Likewise, these people are spiritually harmful: they appear to be part of the community, they participate in worship, and they fellowship without fear, yet their presence threatens to shipwreck the faith of others (1 Timothy 1:19).

False Teachers in Disguise

Just as hidden reefs can tear apart ships, false teachers and self-serving leaders can destroy the spiritual lives of those around them. These people care only for themselves—“shepherds who feed only themselves” (v. 12). Instead of guiding and protecting the flock, they exploit it (see also Ezekiel 34:2–4).

This warning is echoed throughout the New Testament:

Matthew 7:15 (NIV): “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.”

2 Peter 2:1 (NIV): “There will be false teachers among you. They will secretly introduce destructive heresies…

”Acts 20:29–30 (NIV): “I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth…”

Even Judas Iscariot, one of the twelve disciples, serves as a prime example. He appeared to be one of Jesus’ closest followers but harbored betrayal in his heart. At the Last Supper, no one suspected him—only Jesus knew his true identity (John 13:21–27).

What Should We Learn from This?

This is a wake-up call to the Church. These “dangerous reefs” exist today—people who outwardly serve in ministry, preach in Jesus’ name, and lead churches but do not truly follow Christ. Some are motivated by greed, power, or even demonic influence.

Their impact is devastating. They:

• Lead believers astray
  
  
• Cause division and confusion
  
  
• Promote sin under the guise of grace
  
  
• Weaken the Church’s witness to the world
  
  

How Do We Guard Ourselves?

The only way to avoid spiritual disaster is to be rooted in the Word of God and walk in discernment through the Holy Spirit. Knowledge of Scripture equips us to recognize truth from error.

Hosea 4:6 (NIV): “My people are destroyed from lack of knowledge.”

Hebrews 5:14 (NIV): “But solid food is for the mature

may God bless you as you keep the word of God in action 

Print this post

What does this verse mean?

Psalm 91:1 (NIV) says, “Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty.”

This scripture reveals that God has a “shadow” — a place of refuge and safety. But not everyone can experience this protection. Only those who choose to dwell in His secret place are given access to it.

So, what exactly is this “secret place”?

There are different levels of intimacy with God. Some believers only seek God occasionally — attending church on Sundays or praying sporadically. However, there are others who have chosen to deny themselves, fully committing to follow Christ. It is these individuals who experience a deeper, more intimate connection with God and find themselves under His shadow.

Theological Insight: The “secret place” is a metaphor for the intimate and secure relationship we can have with God. It is a place of refuge and safety, where God’s presence and protection are most felt. This closeness is reserved for those who actively pursue God, seek His presence, and live in obedience to Him.

In the Old Testament, priests were the only ones allowed to enter the holiest parts of the temple — the Holy of Holies — where the mercy seat of God was located. Not every Israelite could enter there. Only those who were set apart for God’s service could access this intimate space.

This is similar to how, in the New Testament, there is a “secret place” with God, accessible only to a select few. Those who dedicate themselves fully to God and live lives of righteousness can enter into this space.

Example from Scripture: A powerful example in the Bible is Anna, a prophetess, who was able to access this secret place because of her intense devotion to God.

Luke 2:36-38 (NIV) describes her:

“There was also a prophet, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four. She never left the temple but worshipped night and day, fasting and praying. Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.”

Anna’s dedication to God — praying and fasting day and night — was the reason she was able to receive revelation and witness the coming of the Messiah, Jesus Christ. This is a clear example of someone who dwelt in God’s secret place, and because of her deep connection with God, she was one of the few who was shown His salvation plan.

Another example is Simeon, a righteous man who was also able to experience God’s revelation due to his faithfulness. In

Luke 2:25-30 (NIV), it says:
“Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for Him what the custom of the Law required, Simeon took Him in his arms and praised God, saying, ‘Sovereign Lord, as You have promised, You may now dismiss Your servant in peace. For my eyes have seen Your salvation.'”

Simeon’s intimate relationship with God, which was guided by the Holy Spirit, allowed him to experience the fulfillment of God’s promise — to see the Messiah before his death.

Theological Insight: Simeon and Anna’s stories emphasize that those who are in close fellowship with God are often privileged to witness and experience His divine revelations. Their prayers and fasting are acts of devotion that allowed them to be in tune with God’s plan. In a similar way, those who dwell in God’s “secret place” receive deep revelations, experience spiritual protection, and are guided by the Holy Spirit.

God’s Shadow and Protection: These individuals experienced something beyond what the average believer would. They were under God’s protection and guidance — His shadow. This “shadow” is often associated with His divine presence and protection (Psalm 91:1). Those who dwell in this secret place are granted not only security but spiritual insight and favor.

Can We Reach This Secret Place?

The answer is yes — we can also reach this secret place. But to do so, we must live as true priests of God, like the sons of Levi, who were consecrated and set apart from sin and defilement. It’s not enough to simply acknowledge Christ and live a superficial Christian life. We are called to deny ourselves, take up our crosses, and follow Jesus in genuine surrender.

Theological Insight: The concept of denying oneself and following Christ is rooted in Jesus’ teachings.

In Matthew 16:24 (NIV), Jesus says, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.

“ This act of self-denial is an essential part of our journey to enter God’s secret place.

By doing so — through God’s grace — He will lead us to His secret place, a place of protection, peace, and divine revelation.

Final Prayer and Call to Action: May God help us all to live lives that seek His presence, to dwell in His secret place, and to experience His shadow of protection and guidance.

Amen.

Please share this good news with others.

Print this post

Print this post

What does this verse mean?

This verse reminds us that God is the Creator of all things, including our senses, each designed for a specific purpose. It says:

“The hearing ear and the seeing eye, the LORD has made them both.” (Proverbs 20:12

Notice the verse emphasizes “an ear that does not hear” and “an eye that does not see.” This highlights the unique and distinct roles of each sense — an ear cannot see, and an eye cannot hear.

This reflects the intentional diversity God has built into creation. Each part is created for its own function, demonstrating God’s wisdom and design (Psalm 139:14).

This diversity in creation points to the truth that God is sovereign and purposeful in making everything different yet unified under His authority (Colossians 1:16). Just as God created people with different physical appearances — some may be African, others Asian — He also created a variety of gifts and roles within the body of Christ.

In the Church, God equips believers with diverse spiritual gifts to serve the community effectively. As Paul writes:

“There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work.” (1 Corinthians 12:4-6,

This passage teaches us that the variety of gifts and roles exists to build up the Church (Ephesians 4:11-13). The differences should not cause division or judgment but be celebrated as part of God’s perfect plan.

Therefore, when we observe differences among believers or in how ministry is done, we should not question God’s work or compare roles unfairly. Each believer’s contribution is valuable and designed by God for His glory.

Remember:

“The ear that does not hear, and the eye that does not see — the LORD made them both.” (Proverbs 20:12,ll

Recognize the unique calling God has given you. Stand firm in it with confidence, knowing that all gifts and differences ultimately point to God’s wisdom and glory.

May the Lord bless you richly.

Print this post

QUESTION: What does the Bible mean when it says, “You who hate idols, steal the temples?” What does it mean to “steal temples”?

Romans 2:21-22 (NIV) says, “You, therefore, who teach others, do you not teach yourself? You who preach against stealing, do you steal?
22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?”

ANSWER: These words were spoken by the Apostle Paul through the inspiration of the Holy Spirit. While Paul does not provide an extensive explanation in this passage, we can infer that there was a serious issue among some Jews living in pagan nations. They had developed the corrupt practice of invading pagan temples, stealing the idols (which were often made from precious metals like gold and silver), and either selling them as they were or melting them down for profit. This practice was sinful not only because it involved theft, but also because it contradicted the Jewish stance against idolatry.

Paul’s rhetorical question—“You who abhor idols, do you rob temples?”—points to the contradiction in their actions. It was hypocritical for anyone who rejected idol worship to then take items from the idols’ temples for their own benefit. This was not just a breach of God’s law, but also a violation of the moral laws of the nations they were living in.

A similar issue arose when Paul was in Ephesus, as recorded in Acts 19:23-40 (NIV). Paul’s preaching against idol worship caused a riot because it threatened the livelihoods of those who made a living through idol worship and trade. The accusers hoped to find a charge of temple robbery against Paul, but the authorities found no evidence of such wrongdoing. This illustrates how stealing from temples was seen as a grave offense, both religiously and legally.

Acts 19:36-37 (NIV) states:
“Therefore, since these facts are undeniable, you ought to be quiet and not do anything rash.
37 You have brought these men here, though they have neither robbed temples nor blasphemed our goddess.”

Now, why did Paul say, “You who hate idols, steal the temples”? Paul was challenging the inconsistency in their behavior. If they rejected idolatry, how could they justify profiting from the idols’ worship? Stealing and profiting from idol worship was not different from supporting it.

Theological Insight: Paul’s argument in Romans 2:21-22 is deeply theological, pointing out the hypocrisy in human behavior. He is showing that outward rejection of sin does not justify inward contradictions or sinful actions. The issue of idolatry in the Bible goes beyond the physical act of worshiping idols; it also includes any form of participation or endorsement of idolatry—whether through theft, trade, or making a profit from the objects of idol worship.

Deuteronomy 7:25 (NIV) says:
“The images of their gods you are to burn in the fire. Do not covet the silver and gold on them, and do not take it for yourselves, or you will be ensnared by it, for it is detestable to the Lord your God.”

This passage teaches that anything associated with idolatry—whether the idols themselves or the wealth gained from them—should be destroyed, not coveted or used for personal gain. This principle aligns with the biblical call to separate oneself from anything tied to false worship.

Theological Application: Rejecting a particular sin should extend beyond just avoiding the outward action; it requires a total rejection of anything associated with it. For instance, if we claim to reject alcohol, we cannot justify stealing or selling alcohol. If we claim to reject smoking, we cannot profit from the tobacco industry. Similarly, rejecting adultery means we should not engage in businesses that cater to adulterers.

1 John 5:21 (NIV) advises:
“Dear children, keep yourselves from idols.”

This reinforces the biblical teaching that idol worship—whether physical, emotional, or material—should be entirely avoided. This includes not just the act of bowing down to idols, but also the practices that support idolatry, such as profiting from idol worship.

Conclusion: The Bible teaches us that our rejection of sin must be consistent in every aspect of our lives. We are called to flee from all forms of idolatry, whether physical or metaphorical, and live a life that honors God in both actions and intentions. Hypocrisy in our walk with God is dangerous, and as believers, we must ensure our actions align with our faith.

May the Lord bless you.

Please share this good news with others.

For prayers, service schedules, counseling, or any questions, call: +255693036618 or +255789001312.

Print this post

Understanding the Meaning of the Verse:
This verse from Proverbs 11:15 offers valuable wisdom on the concept of surety and guarantees. It warns against hastily guaranteeing the debts or responsibilities of someone we don’t know well. While the Bible does not outright prohibit providing guarantees, it provides wisdom for understanding the risks involved.

The Bible serves as a guide for our spiritual and physical lives. It teaches us how to live in alignment with God’s principles, both in our relationships with others and in our personal conduct. Proverbs, in particular, is a book filled with practical wisdom for everyday living, offering guidance to people of all walks of life—from the rich to the poor, leaders to servants, married couples to single individuals, and children to the elderly. It teaches that our decisions, especially regarding financial commitments, should not be made lightly.

Theological Significance of Surety:
The caution in Proverbs 11:15 speaks directly to the risks involved in becoming a surety for someone you do not know well. In ancient Israel, the act of guaranteeing someone’s debt or responsibility was taken seriously, often involving significant risk. When you guaranteed someone’s debt, you were taking on the potential consequences of their failure. This is why the Bible offers such warnings.

In theological terms, this verse highlights the wisdom of discernment and the importance of understanding the full consequences of our actions. Jesus spoke about the wisdom of counting the cost before making decisions in Luke 14:28-30, where He compares following Him to building a tower and needing to count the cost before embarking on the project. Similarly, before guaranteeing for someone, we should count the potential costs and risks.

The Wisdom in Proverbs: In Proverbs 22:26-27, we find further guidance on this issue:

Proverbs 22:26-27
“Do not be one of those who shakes hands in pledge, or of those who are surety for debts; 27 If you have nothing with which to pay, why should he take away your bed from under you?”
(NKJV)

These verses strongly advise against guaranteeing someone’s debt if you are unable to pay it back yourself. The Bible emphasizes the importance of financial prudence and the need to protect one’s own well-being.

The Greater Lesson of Christ’s Sacrifice:
While Proverbs teaches caution about financial surety, it also points us to a greater truth that is fully realized in the New Testament. The ultimate example of surety comes in the person of Jesus Christ, who, despite being under no obligation, chose to “guarantee” our debt in the most profound way. Our sin debt was something we could never repay, but Christ, out of His immeasurable love, took our place.

Romans 5:6-8 explains this incredible act of grace:

Romans 5:6-8
“For when we were still without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.”
(NKJV)

Christ’s willingness to guarantee our debt, even though we were undeserving, reflects the ultimate act of love and grace. He paid the price for our sins with His life, something we could never do on our own. Jesus’ sacrifice is the ultimate fulfillment of what Proverbs teaches: true love sometimes involves taking on the burden of another, but it is a choice made with wisdom and love, not out of rashness.

In 2 Corinthians 5:21, Paul explains this even further:

2 Corinthians 5:21
“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.”
(NKJV)

Here, we see that Christ took on our sin as the ultimate “surety,” guaranteeing our forgiveness and reconciliation with God.

Final Thoughts:
While Proverbs 11:15 and 22:26-27 offer practical wisdom for avoiding unnecessary risks in financial matters, they also point to a deeper theological truth: the act of guaranteeing is a serious responsibility. We should take care in whom we place our trust and financial well-being. But above all, we are reminded of Christ, who, out of His love, became the ultimate guarantor for us, paying our debts and offering us eternal security in Him.

Romans 8:1 reminds us of this assurance:
“There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.” (NKJV)

Through Christ, we find true safety and peace—not only from the burdens of financial risk but from the consequences of sin. This is the ultimate example of the wisdom found in Proverbs: trusting in the one who has guaranteed our eternal salvation.

Please share this message of hope with other

Print this post

The Christian life isn’t static—it’s a journey filled with seasons. From the moment you receive Christ, your relationship with Him will go through different phases. There are times when God’s presence is so evident that you feel like He’s walking right beside you. But there are also times when He feels distant, hidden, or silent. These seasons aren’t signs that God has abandoned you—they are invitations to seek Him more deeply.

The Principle of Seeking

God has established a spiritual principle: those who seek Him will find Him—but that seeking is often meant to stretch us and mature our faith.

“You will seek me and find me when you seek me with all your heart.” — Jeremiah 29:13

Many believers don’t expect this. When they no longer “feel” God as they used to, they begin to doubt their salvation or even question their calling. Some turn back, believing maybe it wasn’t really God who saved them. But such seasons are not unusual—they’re part of the refining process.

The Wise Men’s Journey: A Pattern for Us

Let’s consider the story of the Magi, or wise men, in Matthew 2. These were likely scholars or astrologers from the East—possibly Babylon—who were deeply interested in spiritual matters. As they studied the heavens, God revealed something extraordinary: the birth of a divine King. They saw His star and began their journey toward it.

“After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, ‘Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.’” — Matthew 2:1–2 

They expected the star to guide them all the way. But when they reached Jerusalem, it disappeared. Imagine their confusion—they had followed this supernatural sign across a vast distance, and now it was gone.

This interruption didn’t cause them to turn back. Instead, they started asking questions. They inquired of King Herod—even though he was an enemy of Christ—and learned from the religious leaders that the Messiah was to be born in Bethlehem, fulfilling the prophecy in Micah 5:2.

“But you, Bethlehem in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel.” — Matthew 2:6

This shows us something important: God can use unlikely sources—even enemies—to lead His people closer to the truth. What matters is how you respond.

The Star Reappears—And So Does Joy

Once the Magi continued toward Bethlehem in obedience to the prophecy, the star reappeared.

“After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed.” — Matthew 2:9–10

They entered the house, saw Jesus with His mother Mary, and bowed in worship. They presented gifts of gold, frankincense, and myrrh—gifts that symbolized Jesus’ kingship, divinity, and future sacrifice.

The Magi’s journey mirrors ours. There are moments of clarity (when the star shines), moments of silence (when it disappears), and moments of joy (when it reappears). The key is to keep moving forward in faith even when the path is unclear.

From Shallow Faith to Deep Discipleship

When we first come to Christ, it often feels like everything is fresh and alive. God speaks. Prayers are answered quickly. You see His hand in everything. But later on, He may seem hidden. That’s not abandonment—it’s an invitation to grow.

“Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature…” — Hebrews 5:13–14

This is when we must go deeper. Study the Word. Ask questions. Pray and fast. Hunger for truth—not just feelings. Faith matures in silence, not just in signs.

The Bible is full of examples of people who sought God during dry seasons:

• David cried, “Why, Lord, do you stand far off?” (Psalm 10:1)
• Job said, “If I go to the east, He is not there… yet He knows the way that I take.” (Job 23:8–10)
• Even Jesus, on the cross, cried out, “My God, my God, why have you forsaken me?” (Matthew 27:46)

And yet, in all of these, God was not absent—He was working behind the scenes.

Don’t Turn Back—Press On

If you’re in a season where it’s harder to feel God, don’t quit. Don’t assume something’s wrong. Instead, see it as a divine invitation to draw closer.

“Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.” — Galatians 6:9

God rewards those who diligently seek Him (Hebrews 11:6). No one who sincerely pursues Christ ends in failure. You will find Him again. You will rejoice again. Not just in heaven—but even here on earth.

If you’re in a moment where the “star” seems hidden—when God feels far away—don’t slow down. Press in. Intensify your pursuit. This may be the moment right before a new revelation, a fresh encounter, or a deeper experience of His presence.

You are not lost. You are on the path of transformation.

The Lord bless you as you continue to seek Him.

Print this post

ANSWER:

This statement by Jesus’ disciples came after a challenging teaching He gave regarding divorce. The Pharisees approached Jesus, testing Him with a question:

Matthew 19:3
“Is it lawful to divorce one’s wife for any cause?” 

They were referring to a common debate of the time. According to Deuteronomy 24:1, Moses had permitted a man to write a certificate of divorce if he found “some indecency” in his wife. The school of Hillel (a Jewish rabbinic tradition) interpreted this loosely, allowing divorce for minor reasons—even if a wife spoiled a meal. On the other hand, the school of Shammai took a stricter view, saying only sexual immorality could justify divorce.

Jesus sided with the original intent of marriage as instituted by God in

Genesis 2:24:
“Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.” 

He replied in

 Matthew 19:6:
“What therefore God has joined together, let not man separate.” 

When the Pharisees questioned why Moses allowed divorce, Jesus responded:
“Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so.” (Matthew 19:8)

Then He added in (Matthew 19:9)
“And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.” 

This teaching was so strict and countercultural that the disciples said:
“If such is the case of a man with his wife, it is better not to marry.” (Matthew 19:10)

What did they mean by this?
They were essentially saying: “If marriage is that binding, and the only way out is through adultery, then maybe it’s safer to stay single.” This reveals how seriously Jesus viewed marriage: not as a temporary agreement, but a lifelong covenant before God.

It also reflects a core Christian truth: marriage requires endurance, grace, and faithfulness—not just romantic love. Divorce is not to be treated casually or selfishly.

Biblical Implications for Us Today:

Jesus acknowledges

 in Matthew 19:11–12 that not everyone can accept this teaching:
“Not everyone can receive this saying, but only those to whom it is given… Let the one who is able to receive this receive it.” 

This means that not everyone is called to marriage. Paul later echoes this in

 1 Corinthians 7:7–9  where he says:
“I wish that all were as I myself am [single]. But each has his own gift from God… to the unmarried and the widows I say that it is good for them to remain single… But if they cannot exercise self-control, they should marry.”

Real-life Application:

• If your spouse is difficult, disrespectful, or emotionally cold – that’s not a biblical reason for divorce.
• If your husband or wife loses their job, becomes sick, infertile, or disabled – you’re still called to love and stay faithful.
• If you married an unbeliever or someone who drifts away from faith – you’re still called to honor that covenant (see 1 Corinthians 7:12–14).
• Divorce is only permitted “in the case of sexual immorality” (Greek: porneia)—which includes adultery, not just disagreements or disappointments.

So what does this teach us?
Marriage is not something to enter lightly. It is a covenant, not just a contract. It reflects Christ’s relationship with the Church (Ephesians 5:25–27), which is based on self-giving love, sacrifice, and unbreakable commitment.

Therefore, before marrying, one should seriously consider the weight of that commitment. If you feel unprepared to love and endure in all seasons, it is wise—perhaps even godly—to remain single. As Jesus said, singleness can be a calling too, allowing one to serve God with greater focus.

Proverbs 21:9“It is better to live in a corner of the housetop than in a house shared with a quarrelsome wife.” “

Proverbs 21:19

It is better to live in a desert land than with a quarrelsome and fretful woman.”

These verses remind us that a peaceful single life can be better than a conflicted marriage.

Final Word:
Think carefully. Marriage is beautiful, but also demanding. If God calls you to it, He will give you grace for it. But don’t rush in unprepared. Consider, pray, and choose wisely—for His glory.

God bless you.

Print this post