QUESTION: Why did Jesus respond with “you say” when asked questions, instead of giving a direct answer? (Matthew 27:11)
ANSWER: Throughout the Gospels, we see that when Jesus was questioned by both religious leaders and political authorities, His responses were often not direct. Instead, He frequently used the phrase “you say.” This response can seem puzzling at first, but it is full of theological significance. Let’s explore this further with key passages:
Matthew 27:11[11] “Now Jesus stood before the governor, and the governor asked Him, saying, ‘Are You the King of the Jews?’ Jesus said to him, ‘You say so.'”In this moment, Jesus does not deny the accusation but responds in a way that leaves the judgment up to the one asking. He doesn’t directly affirm or deny the title of “King of the Jews.” Instead, He challenges the questioner to consider the weight of his own words.
Luke 22:68-71[68] “If I tell you, you will by no means believe. [69] And if I also ask you, you will by no means answer Me or let Me go. [70] Hereafter the Son of Man will sit on the right hand of the power of God.”[71] “Then they all said, ‘Are You then the Son of God?’ So He said to them, ‘You rightly say that I am.'”In this interaction, Jesus uses a similar approach, acknowledging the truth of their words while pointing to a deeper, more profound truth: His divine authority as the Son of God. In this context, “You say” is not a denial but an invitation for them to confront the truth of who He is.
Luke 23:3“Then Pilate asked Him, saying, ‘Are You the King of the Jews?’ Jesus answered him and said, ‘It is as you say.'”Here again, Jesus confirms the title but not in the way Pilate expects. He is not simply the “King of the Jews” in a political sense, but in a cosmic, eternal sense. His kingdom is not of this world (John 18:36).
Jesus often used the phrase “you say” to provoke reflection and self-examination. Theologically, this serves several purposes:
Affirmation of Truth, Yet with Reservation: Jesus doesn’t outright deny the statements made by others; He affirms their words, but in a way that makes them question their own understanding. This is important because Jesus was not interested in merely engaging in a rhetorical back-and-forth. His aim was to provoke spiritual awareness and understanding of divine truth. For example, when Jesus says, “You say so,” He doesn’t directly declare Himself as King or as the Son of God in the way the religious leaders expect. Instead, He invites them to acknowledge the truth of His identity on their own terms.
Non-Defensive Posture: In Matthew 27:11, when asked by Pilate whether He is the King of the Jews, Jesus’ response is non-defensive. He doesn’t feel the need to justify Himself. Jesus knew His identity was not defined by human opinions or political titles. He teaches us, through His silence and His responses, that our identity should be rooted in God’s truth, not in the labels or accusations placed on us by the world (John 8:32).
Divine Wisdom in Handling Opposition: Jesus knew that the people questioning Him were not seeking truth, but rather trying to trap Him or use His words against Him (Matthew 22:15-22). For instance, in Matthew 22, when the Pharisees asked Jesus whether it was lawful to pay taxes to Caesar, Jesus’ response—”Render to Caesar the things that are Caesar’s, and to God the things that are God’s” (Matthew 22:21)—was a masterful way of answering without falling into their trap. Similarly, by saying “you say,” He avoids being manipulated or ensnared by their false accusations.
Calling to Deeper Reflection on His Divinity: Jesus’ responses in these situations often point toward the deeper, hidden truth of His nature. In Luke 22:70, when asked if He is the Son of God, He replies, “You say that I am.” He doesn’t explicitly proclaim Himself in that moment, yet He doesn’t deny it either. He leaves the matter open for those who are willing to discern the truth for themselves, just as He did throughout His ministry when He would speak in parables to hide the truth from those unwilling to listen (Matthew 13:10-17).
Invitation for Personal Conviction: Ultimately, Jesus uses this phrase to invite individuals to arrive at their own conclusion about His identity. In Matthew 16:13-16, when Jesus asks His disciples, “Who do you say that I am?” He makes them confront their personal understanding of Him. This interaction is a call for all to come to terms with who He truly is: the Christ, the Son of the living God. By using “you say,” He gives them (and us) the space to arrive at that understanding personally, without imposing a forced answer.
Jesus’ approach to responding to accusations and questions teaches us valuable lessons about wisdom in speech. In our own lives, especially when confronted by opposition or false accusations, we must carefully consider how we respond. Like Jesus, we may sometimes need to leave judgment to others, not feeling the need to correct every misinterpretation or defend ourselves at every turn. Instead, we can trust in God’s timing and in His ultimate authority.
For instance, imagine you are a pastor and someone brings a false accusation against you. The accuser might say, “You’re one of those pastors who only care about money and manipulate your congregation.” The temptation might be to immediately defend yourself, but consider Jesus’ approach. By responding wisely, acknowledging part of the accusation, and leaving the rest to God, you demonstrate trust in divine justice.
“You say”—meaning “Yes, you have said it that way.”This keeps the discussion focused on the accuser’s perspective, rather than engaging in an endless back-and-forth. Like Jesus, we too must sometimes respond in a way that challenges others to examine their own hearts and motives (Matthew 7:3-5).
Jesus’ use of the phrase “you say” reflects His deep understanding of the human heart and His mission to reveal the truth, not just in words, but in the way He responded to questions. By using this phrase, He allowed individuals to wrestle with the truth on their own terms, giving them the opportunity to recognize His divine identity for themselves. This is a reminder to us to be wise in our words, to respond with grace, and to trust that God will guide us in moments of opposition.
May we learn from Jesus’ example, using wisdom in our responses and leaving judgment to God.
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Blessed be the name of our Savior, JESUS. Welcome, let’s study the Bible together.
It’s crucial to fight through every challenge until we reach a place where God becomes everything to us. This is the heart of the Christian faith: that God alone is sufficient for us, no matter the circumstances. The Apostle Paul writes in Philippians 4:11-13:
“Not that I speak in regard to need, for I have learned in whatever state I am, to be content: I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ who strengthens me.” (Philippians 4:11-13 NKJV)
This means that, even if everyone else abandons you, isolates you, or forgets about you, GOD remains your ultimate comfort—more than a thousand people or even a thousand relatives could ever be. In fact, God’s presence is more than enough, as Psalm 73:25-26 reveals:
“Whom have I in heaven but You? And there is none upon earth that I desire besides You. My flesh and my heart fail; but God is the strength of my heart and my portion forever.” (Psalm 73:25-26 NKJV)
When we reach this point, we will be people of joy every day, living without depending too much on motivation from others or material things. This is why Jesus could say in John 15:11:
“These things I have spoken to you, that My joy may remain in you, and that your joy may be full.” (John 15:11 NKJV)
Jesus offers a joy that doesn’t rely on circumstances or the support of others, but a joy rooted in His presence.
If we can get to a place where the joy we receive from others no longer becomes the driving force for us to move forward, we will be great in God’s eyes. In fact, we see Jesus model this perfectly. The Apostle Paul encourages us in Romans 8:15-17 that, as children of God, our strength is found in His presence:
“For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, ‘Abba, Father.’ The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.” (Romans 8:15-17 NKJV)
Similarly, if we can reach a point where negative words, mockery, or discouragement from others no longer cause us to despair or hurt, we will be respected by others. This is because our identity and worth will not be defined by external approval, but by our relationship with the Father. As Paul writes in 2 Corinthians 4:16-18:
“Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.” (2 Corinthians 4:16-18 NKJV)
As Christians, we often feel uplifted when people encourage us, we find strength when others support us, and we can be deeply discouraged when people break our hearts. But it wasn’t like that with our Lord JESUS CHRIST. His comfort and sorrow were found in the Father alone.
Jesus models perfect reliance on the Father in all circumstances. Even though He was fully God, He was also fully human and felt the pain of abandonment and rejection, as we see in His prayers in the garden of Gethsemane (Luke 22:39-46). His sorrow, however, was always directed toward seeking the Father’s will, not the approval of man.
So much so that even if thousands praised and encouraged Him, if that encouragement didn’t come from His Father, it couldn’t move Him. His strength was in the Father alone, as He said in John 6:38:
“For I have come down from heaven, not to do My own will, but the will of Him who sent Me.” (John 6:38 NKJV)
Likewise, even if everyone else spoke discouraging words or abandoned Him, leaving Him alone, as long as He had His Father, His heart remained steadfast. The Scriptures say:
John 16:32: “Behold, the hour is coming, yes, has now come, that you will be scattered, each to his own, and will leave Me alone. And yet I am not alone, because the Father is with Me.” (John 16:32 NKJV)
In this moment, Jesus knew that the time was coming when everyone would flee and He would be left alone. And indeed, that moment came when the soldiers of Herod came to arrest Him in the garden. The Scriptures tell us that they all fled, and one even ran away naked (Mark 14:51-52).
Yet we don’t see Jesus brokenhearted over this. Why? Because He knew for certain that His Father was with Him.
He understood that if everyone else left, it didn’t mean that His Father had forsaken Him. Jesus’ confidence in the Father was unshakable. He exemplifies for us what it means to trust in God’s presence regardless of what others do or say.
However, when the time came for the Father to temporarily turn away from Him because of the world’s sin, that’s when we see Jesus feeling distressed and sorrowful. This moment is the culmination of Christ’s sacrifice—bearing the weight of the world’s sin and enduring the temporary separation from the Father. As it is written in Matthew 27:46:
“About the ninth hour, Jesus cried out with a loud voice, saying, ‘Eli, Eli, lama sabachthani?’ that is, ‘My God, My God, why have You forsaken Me?’” (Matthew 27:46 NKJV)
Jesus’ cry reveals the deep anguish of His soul as He became the sin-bearer for the world, feeling the weight of spiritual separation from God the Father. This is the ultimate moment of His sacrifice for us, where He bore the punishment for sin that we deserved.
We, too, need to reach this place where God, our Father, remains our ultimate source of comfort, so that even if the whole world leaves us, we know He will always be there. He should be our beginning and our end. As the psalmist writes:
“The LORD is my shepherd; I shall not want. He makes me lie down in green pastures; He leads me beside still waters. He restores my soul.” (Psalm 23:1-3 NKJV)
Even if the world showers us with praise and encouragement, it is the encouragement from our Father that will truly complete our joy. As Paul writes in 2 Corinthians 1:3-4:
“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God.” (2 Corinthians 1:3-4 NKJV)
May the Lord Jesus help us to grow in this deep trust in our Father’s presence and comfort.
Psalm 9:10: “And those who know Your name will put their trust in You; for You, LORD, have not forsaken those who seek You.” (Psalm 9:10 NKJV)
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When God says “no,” it’s not a denial of your request, but a redirection to something greater. God’s “no” is often the gateway to His better plan for you, something beyond what you could have imagined.
David, a man after God’s own heart (Acts 13:22), had a sincere desire to build a temple for God’s Name. After years of fighting wars and establishing a kingdom, he wanted to honor God by creating a permanent house for His presence. David gathered resources, wealth, and materials for the grand project. However, when he presented his plan to God, the answer was not what he expected.
In 1 Chronicles 22:7-8, David says to his son Solomon:
[7] “My son, I had intended to build a house for the Name of the Lord my God.[8] But the word of the Lord came to me: ‘You have shed much blood and fought many wars. You are not to build a house for My Name because you have shed so much blood on the earth in My sight.’”
Though David’s heart was pure, and his desire was noble, God’s purpose for him was different. God didn’t reject David’s dream; He had a different plan for him, one that would pass through Solomon. This was a reminder that God’s ways are higher than ours (Isaiah 55:8-9). God’s plan often supersedes our own, and His timing is perfect, even when we don’t understand it.
This passage underscores a vital truth: God’s decisions are always guided by His infinite wisdom. Sometimes, we might feel rejected when God denies us something we deeply desire. But we must remember that God is not denying us for the sake of cruelty. Instead, He is aligning our life with His eternal purposes. As we see in
Romans 8:28, “And we know that in all things God works for the good of those who love Him, who have been called according to His purpose.”
Even when we don’t understand why God says “no,” we can trust that He is always working for our ultimate good.
In the case of David, while he wasn’t allowed to build the temple, his legacy still remained. The glory of God’s temple would come through Solomon, David’s son. This teaches us that we may not always fulfill the dreams we have for ourselves, but God can use our lives to pave the way for others to accomplish greater things.
David had to learn humility in that moment. His desire to build the temple was not wrong; in fact, it was deeply rooted in his love for God. But God’s plan was different. This moment of “no” from God was an opportunity for David to demonstrate obedience and submission to God’s greater plan. In James 4:6, we are reminded that “God opposes the proud but gives grace to the humble.” God’s “no” is often a call to surrender our personal agendas for His greater purpose.
In Luke 22:42, Jesus Himself exemplified this kind of submission when He prayed in the Garden of Gethsemane, saying,
“Father, if You are willing, take this cup from Me; yet not My will, but Yours be done.”
Jesus, in His humanity, desired a different outcome, but He humbly accepted the Father’s will, knowing that God’s plan was for the salvation of the world.
When God says “no,” He is not rejecting you; He is simply confirming that His timing is perfect. In
Ecclesiastes 3:11, it says, “He has made everything beautiful in its time.”
God has a time and season for every purpose under heaven. What may seem like a delay or denial is often a divine preparation for something greater.
David’s desire to build the temple was a noble one, but God knew that David’s son Solomon was the one who would bring it to fruition. Solomon’s reign was marked by peace, something David could not experience due to his many battles (1 Chronicles 22:9). God’s “no” to David was not a rejection; it was an affirmation that His timing for the temple was under Solomon’s reign. Sometimes, our dreams are meant to outlive us, and God uses our legacy to accomplish His will long after we’ve passed.
David’s humble acceptance of God’s will ultimately led to greater glory. Solomon built the temple, and it was dedicated with great praise (1 Kings 8:10-11). The glory of God filled the temple, and His presence was manifest in a way that marked Israel’s history. But the true legacy of the temple, the honor of its construction, was tied back to David. 2 Samuel 7:16 prophesied that David’s house, kingdom, and throne would endure forever, which was ultimately fulfilled in the person of Jesus Christ, the Son of David (Matthew 1:1).
This teaches us that God’s “no” is not a rejection of our importance, but rather a redirection for greater purpose and glory. We may not always see the full picture, but we can trust that God is using us for His kingdom, even when we feel overlooked or passed over. The Apostle Paul, in Romans 8:18, reminds us that
“I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.”
In God’s plan, even our denials are a part of His glorious plan.
There are times when we won’t be the ones to achieve certain things, even when we pray fervently for them. At those times, we must learn to release control and trust that God’s grace is sufficient.
2 Corinthians 12:9 states,
“But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.”
God’s “no” does not mean He has forgotten you. It means that He has something better for you, something that will fulfill His greater purpose. As we walk in His ways and trust His guidance, we can rest in the truth that God is always working for our good, even when the answer is not what we hoped for.
God’s “no” is not the end of the story. In fact, it is often the beginning of something even greater. In Matthew 19:29, Jesus assures us,
“And everyone who has left houses or brothers or sisters or father or mother or children or fields for My sake will receive a hundred times as much and will inherit eternal life.”
You might not have received what you expected, but trust that God’s plans for you are beyond your wildest dreams.
Ephesians 3:20 tells us, “Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us.”
God’s grace will take you beyond what you can imagine, if you walk in His will and trust His timing.
The key takeaway is this: When God says “no,” it is not a denial, but a divine redirection to something greater. Trust in God’s wisdom, His timing, and His plan for your life. His “no” is a path to greater success, a deeper faith, and a higher purpose in His kingdom. Keep walking in His ways, knowing that His grace is sufficient for you, and His glory will be revealed in ways you can’t yet comprehend.
Question: The woman’s offspring will crush the serpent’s head, and the serpent will strike the heel of her offspring. What does this mean?
Answer: Let’s explore the theological implications of this powerful scripture.
In Genesis 3:14, after Adam and Eve sinned, God spoke directly to the serpent (the devil), saying: “Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life.” In the very next verse, Genesis 3:15, God declares: “I will put enmity between you and the woman, and between your offspring and her offspring; He will crush your head, and you will strike His heel.”
This verse is known as the Protoevangelium, or the “first gospel,” because it’s the earliest promise of redemption in Scripture. It introduces both the conflict and the victory that would unfold throughout human history. The two parts of the verse represent spiritual warfare and Christ’s victory over evil. Let’s break it down.
The first creatures that humans instinctively fear are often snakes, followed by other dangerous animals like lions and crocodiles. But the snake, especially, holds a special place in terms of fear and revulsion. This is not only a physical danger but also a symbolic one. The serpent in Scripture represents Satan—the enemy of God and humanity (see Revelation 12:9).
When a person encounters a snake, their immediate reaction is often to kill it by crushing its head. This reaction is natural, and it’s rooted in what God Himself declared in Genesis 3:15: “He will crush your head.” This is the instinctive action when facing a threat. In biblical terms, the head of the serpent represents the source of its power, control, and authority. To crush the head is to destroy its power.
Theological Insight: The head represents authority and leadership. By crushing the serpent’s head, God promises ultimate defeat of Satan’s power and authority. The serpent’s head symbolizes Satan’s kingdom, which will be destroyed by the offspring of the woman.
In the spiritual realm, “the offspring of the woman” points directly to Jesus Christ. He was born of a woman (Mary) but without a human father, conceived by the Holy Spirit (see Luke 1:35). Jesus is the fulfillment of the promise given in Genesis 3:15, where God foretold that the woman’s offspring would defeat Satan.
Theological Insight: This verse is often referred to as the first messianic prophecy, pointing to Christ’s victory over Satan. Jesus Christ is the “seed” or offspring of the woman who would one day crush the serpent’s head (i.e., destroy the power of sin, death, and the devil).
In Galatians 4:4-5, Paul writes: “But when the fullness of time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.” This verse emphasizes that Jesus’ coming fulfilled God’s redemptive plan, beginning with the promise in Genesis 3:15.
The offspring of the serpent, on the other hand, refers to those who follow Satan rather than God. The serpent in the Bible is identified as Satan (see Revelation 12:9 and Revelation 20:2). The offspring of the serpent are those who reject God’s truth and live in rebellion. This is why Jesus calls the Pharisees and others who opposed Him “a brood of vipers” (see Matthew 12:34).
This prophecy sets up a cosmic conflict between good and evil, between God’s kingdom and Satan’s kingdom. The conflict between the woman’s offspring and the serpent’s offspring is not just personal but universal, affecting the entire course of human history. From the very beginning, God declares that Satan will be defeated, but there will be struggle and suffering along the way.
In the physical realm, Satan’s descendants (those who reject Christ) will always be at odds with the people of God. Jesus told His followers that they would face opposition, but He also promised them victory through His death and resurrection (see John 16:33).
Spiritually, the church is called to engage in spiritual warfare, standing firm in the victory of Christ. Ephesians 6:11-13 speaks of putting on the armor of God to stand against the devil’s schemes, showing the ongoing nature of the battle between light and darkness.
Theological Insight: The fact that the serpent will strike at the heel of the woman’s offspring, but the offspring will crush its head, indicates that Christ’s victory over Satan would come through His suffering. Christ’s death on the cross is the ultimate heel strike—a temporary setback—but His resurrection from the dead is the ultimate head-crushing defeat of Satan.
The cross is where Christ decisively triumphed over the devil. In Colossians 2:15, Paul writes: “He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.” Through His death and resurrection, Jesus not only defeated the power of sin but also disarmed Satan’s authority over believers.
In Hebrews 2:14, the writer says: “Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil.”
Theological Insight: The ultimate fulfillment of Genesis 3:15 occurs at Calvary, where Jesus, through His sacrifice, defeated Satan and all his powers. The crushing of the serpent’s head is an ongoing process, with the ultimate final victory in the new heaven and new earth (see Revelation 21:1-4).
The promise in Genesis 3:15 is not just about Christ’s victory but also about the victory of His people. As believers, we are united with Christ in His triumph. The Holy Spirit empowers us to participate in this spiritual victory over the powers of darkness.
In Romans 16:20, Paul writes: “The God of peace will soon crush Satan under your feet.” This promise shows that, as followers of Christ, we share in His authority and victory. Though we may face suffering and temptation, we can stand firm in the knowledge that Satan has already been defeated.
So, where do you stand? Are you part of the offspring of the woman, those who have been redeemed by the blood of Christ, or are you part of the offspring of the serpent, rejecting God’s truth and living under the dominion of Satan?
John 8:44 gives a stark choice: “You are of your father the devil, and your will is to do your father’s desires.” But the good news is that Jesus offers freedom to all who will turn to Him in faith. If you have not yet received Christ, you are on the wrong side of the conflict. But if you accept Jesus as your Savior today, you become part of His victorious family.
Romans 16:20: “The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.”
Revelation 12:11: “And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death.”
1 John 5:4: “For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith.”
God bless you! And may you share this good news with others
Question: What did Solomon mean when he said, “Do not stir up or awaken love until it pleases”?
Song of Solomon 2:7 (ESV)
I charge you, O daughters of Jerusalem, by the gazelles or the does of the field, do not stir up or awaken love until it pleases.
Answer: The author is sharing true wisdom about how genuine love develops. He advises everyone seeking love to understand these principles so they don’t enter into it hastily and later regret it.
This verse speaks to two levels of relationship:
When Solomon says, “I charge you, O daughters of Jerusalem…”, he is addressing the Church or anyone who desires to enter a committed relationship.
He continues: “by the gazelles or the does of the field…” Here, he swears an oath using these animals. In the Old Testament, people often swore by God, but Solomon uses these gentle, timid creatures from the fields—a common sight in the Middle Eastern wilderness.
Characteristics of these animals:
In the same way, true love requires patience. If you rush it, it will slip away—just as you would never catch a startled gazelle by charging at it recklessly.
Hence the instruction:
“Do not stir up or awaken love until it pleases.”
In other words, when you force love prematurely, you risk losing it. Approaching it gradually and respectfully allows it to flourish naturally.
In physical relationships, this teaches that genuine love is built over time—not by rushing or forcing it. Many young people push into relationships too early, sometimes marrying after only a few weeks. Later, as they discover the reality of their partner’s character, they regret acting too hastily. The problem is they did not allow love to develop in its proper season.
In spiritual relationships, the Lord teaches us about the love between Himself and His saints. True, lasting love for Christ grows as we spend time with Him, understand His character, and dwell in His presence through Scripture, prayer, and worship. Those who engage in these practices over time experience deep, abiding love for Him.
On the other hand, someone who loves Jesus only because He healed them, prospered their business, appeared in a vision, or due to social pressure, is like someone trying to catch a gazelle by chasing it recklessly—they will ultimately miss out. Such love is temporary; when circumstances change, the heart may drift and regret arises.
The lesson: do not allow your love for Christ—or anyone—to be built on sudden, superficial experiences. Build love gradually, in enduring relationships, and it will be strong and lasting.
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At first glance, the phrase “abiding in Jesus” might sound like simply receiving Him or living a saved life. And while that’s partially correct, the Bible reveals a much deeper and more intimate spiritual reality. Today, let’s explore what it truly means to abide in Christ not just theologically, but relationally and practically.
Jesus said:
John 15:7 (NKJV)
“If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you.”
To “abide” (Greek: menō) means to remain, stay, or continue. This is not a one-time event like conversion, but an ongoing relationship of fellowship, obedience, and spiritual union with Christ.
Abiding in Jesus is much deeper than saying a prayer or joining a church. It’s living in such close communion with Him that His life flows through us, and our lives reflect His presence.
We’ve all experienced holding someone in our hearts because of something meaningful they did or distancing someone due to betrayal or hurt.
In the same way, we can either draw closer to Jesus through our actions, or remain distant, even if we profess to believe in Him.
John 15:4 (NKJV)
“Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.”
This speaks to mutual relationship. Not only do we dwell in Him, but He also dwells in us. However, many believers have Jesus in them (by the Spirit) but they themselves are not living in Him that is, they are not walking in constant fellowship, obedience, and surrender.
There are two primary ways the Bible teaches us to abide in Christ:
Jesus taught that Communion is not just a symbol, but a real point of spiritual connection:
John 6:56–57 (NKJV)
“He who eats My flesh and drinks My blood abides in Me, and I in him. As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me.”
In context, Jesus was speaking metaphorically of receiving Him fully through faith, union, and what would later be expressed through the Lord’s Supper (see Luke 22:19–20).
When we partake of Communion worthily (1 Corinthians 11:27–30), we engage in a spiritual reality that draws us into the heart of Christ. We declare His death, fellowship with His suffering, and celebrate His life within us.
Obedience is not legalism; it’s the evidence of a living relationship with Jesus.
1 John 3:24 (NKJV)
“Now he who keeps His commandments abides in Him, and He in him. And by this we know that He abides in us, by the Spirit whom He has given us.”
And Jesus’ central commandment is love:
2 John 1:5–6 (NKJV)
“And now I plead with you, lady… that we love one another. This is love, that we walk according to His commandments.”
Walking in love means more than affection it includes forgiveness, patience, sacrifice, and humility. When we love others, especially within the Body of Christ, we touch the very heart of God (1 John 4:7 12).
Jesus gives us a powerful promise:
This is not a blank check for selfish prayers. It means that as we remain in Christ, our desires are transformed to align with His will so our prayers become powerful, because they are rooted in His Word and Spirit.
As 1 John 5:14–15 confirms:
“Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us.”
Abiding in Christ begins with being born again receiving Jesus Christ as your personal Lord and Savior.
John 1:12 (NKJV)
“But as many as received Him, to them He gave the right to become children of God, to those who believe in His name.”
You cannot abide in someone you have not yet received. Salvation is the doorway. From there, we grow in deeper intimacy by daily surrender, fellowship, and obedience.
Have you truly received Jesus Christ—not just in name, but in heart and life?
If not, today is the day of salvation (2 Corinthians 6:2). Receive Him, be washed from your sins, and begin to live as a new creation in Christ (2 Corinthians 5:17).
Then, through love and Communion, continue walking closely with Him day by day abiding in His presence, and allowing His life to be formed in you.
“He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.” John 15:5 (NKJV)
May the Lord bless you and keep you close to His heart.
Answer: Let us examine the Scriptures carefully:
2 Chronicles 9:21 (ESV) states: For the king had a fleet of trading ships at sea along with the ships of Hiram. Once every three years they came bringing gold, silver, ivory, apes, and peacocks.
2 Chronicles 9:21 (ESV) states:
For the king had a fleet of trading ships at sea along with the ships of Hiram. Once every three years they came bringing gold, silver, ivory, apes, and peacocks.
Verse 22 continues:
Thus Solomon surpassed all the kings of the earth in riches and wisdom.
The question arises: Did Solomon keep monkeys?
The answer is yes—Solomon possessed monkeys (apes). However, he did not use them as food. According to the Mosaic Law, monkeys were considered unclean animals (Leviticus 11:27, KJV):
And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you.
Thus, these animals could not be eaten.
So if Solomon did not use them as food, what was their purpose?
The evidence points to display and royal entertainment. While the Bible does not explicitly mention shows or exhibitions, the context suggests that Solomon’s palace contained exotic animals as a demonstration of wealth, prestige, and God-given wisdom. Peacocks and monkeys symbolized beauty, abundance, and the glory of God’s provision (Psalm 104:24, NIV):
How many are your works, Lord! In wisdom you made them all; the earth is full of your creatures.
Even today, exotic animals in presidential or royal residences serve a similar purpose—not for consumption but as displays of God’s creation and provision. Solomon’s reception of gifts from many nations—including animals—fulfilled God’s promise that his wisdom would lead to honor and blessings (1 Kings 4:29-34, NIV).
Are Christians today allowed to keep wild or exotic animals?
Yes, provided biblical and civil laws are respected. Ownership of such animals is not inherently sinful, but the intention matters. Animals should not be used for idolatry, occult practices, or harmful purposes. Christian stewardship calls for responsible care of God’s creation (Genesis 1:28; Proverbs 12:10, ESV).
Spiritual application: Just as Solomon’s wealth and wisdom were a testimony to God’s blessings, Christians are called to recognize and steward what God has entrusted to them, whether gifts, talents, or resources, for His glory and service (Matthew 25:14-30, NIV).
Finally, the greater question remains: Have you received Jesus Christ as your Lord and Savior?
We live in the season leading to His second coming (Matthew 24:32-44, ESV), and the time for repentance and faith is now. Trust in Christ, turn from sin, and be ready.
May the Lord richly bless you and grant you wisdom, like Solomon, to glorify Him in all you do.
Ecclesiastes 4:13-16 — Understanding “For Out of Prison He Came to Be King”
Ecclesiastes 4:13 (NIV)
“Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning.” Verse 14: “[For] he came out of prison to become king; even though he was born poor in his kingdom.” Verse 15: “I saw all the living who walk under the sun, how they were held fast by the young man, the second who stood in his place.”
“Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning.”
Verse 14: “[For] he came out of prison to become king; even though he was born poor in his kingdom.”
Verse 15: “I saw all the living who walk under the sun, how they were held fast by the young man, the second who stood in his place.”
Verse 16: “Those who come after will not rejoice in him. Surely this also is vanity and a striving after wind.”
Verse 13 emphasizes the supreme value of wisdom over human titles, age, or status. In biblical theology, wisdom is not just intellectual knowledge but the ability to live rightly before God and others. The verse contrasts a poor but wise youth with an old and foolish king who refuses to accept correction. This rejection of counsel is a serious spiritual flaw (cf. Proverbs 1:7; 9:10), as wisdom begins with the fear of the Lord and a humble heart willing to learn (Proverbs 13:1).
Biblical examples of foolish rulers who ignored divine warnings include Rehoboam (1 Kings 12), Nebuchadnezzar (Daniel 4, early reign), Belshazzar (Daniel 5), Ahab (1 Kings 16-22), and Herod (Acts 12). Their stubbornness brought judgment and calamity on their nations, showing how vital it is for leaders to remain humble and obedient to God.
Verse 14 highlights the paradox of worldly success and divine sovereignty. The “young man who came out of prison to become king” likely alludes to figures like Joseph (Genesis 41), who was imprisoned unjustly yet raised to Pharaoh’s right hand, and David, a shepherd boy who became king despite humble origins (1 Samuel 16). This illustrates that God’s providence is not limited by human status; He exalts the lowly and humbles the proud (Psalm 75:6-7; Luke 1:52).
This verse warns against assuming success is guaranteed by birth or rank. True elevation comes from God’s sovereign hand, not merely human achievement.
Verse 15 describes the fleeting nature of human allegiance. After one ruler rises and gains loyalty, another soon follows, and people transfer their support. This portrays the transient and unstable nature of earthly power (cf. Psalm 146:3–4). Even the strongest leaders cannot hold favor forever, for all are subject to change and eventual replacement.
Verse 16 concludes with the sobering truth that no human reign brings lasting joy or satisfaction. The preacher calls it “vanity” (Hebrew hevel), a key theme in Ecclesiastes meaning “meaninglessness” or “breath” something fleeting and insubstantial (Ecclesiastes 1:2, 12). The phrase “striving after wind” echoes human efforts to find lasting significance in earthly things, which ultimately fail.
This passage reminds believers that earthly honor, status, and success are temporary and often unpredictable. Human praise is unreliable and fades with time. The ultimate source of true wisdom and lasting security is God (Proverbs 2:6).
The cyclical rise and fall of leaders point to the vanity of placing hope in mortal rulers. Instead, Christians are called to place their hope in Jesus Christñ the eternal King who alone is wise, just, and faithful forever (Revelation 19:16). Unlike earthly kings, Jesus never loses favor, never grows tired, and offers eternal life to all who trust in Him (John 10:27-30; Hebrews 13:8).
If you have not yet accepted Jesus as your Lord and Savior, this is an invitation to open your heart to Him, receive His wisdom, and find eternal life (John 1:12).
May the Lord bless you richly as you seek true wisdom in Him!
!
Song of Solomon 2:10-13 (ESV)
“My beloved spoke and said to me, ‘Arise, my love, my beautiful one, and come away. For behold, the winter is past; the rain is over and gone. The flowers appear on the earth, the time of singing has come, and the voice of the turtledove is heard in our land. The fig tree puts forth its figs, and the vines are in blossom; they give forth fragrance. Arise, my love, my beautiful one, and come away.’”
Just as creation moves through seasons winter, spring, summer, and fall our relationships and spiritual lives experience different seasons as well. These natural cycles reflect God’s ordained order and timing (Ecclesiastes 3:1), reminding us that change and growth are part of life.
In the Old Testament era, God’s people often faced harsh “winters” in their spiritual walk times marked by struggle, exile, and separation from God due to sin and the enemy’s influence. The presence of Satan brought hardship and confusion (cf. Job 1-2; Zechariah 3:1-2). They were still learning to fully know the character and redemptive plan of God.
Then Jesus Christ came, the promised Messiah (Isaiah 53), who through His death and resurrection fulfilled God’s plan to redeem humanity and defeat sin and death (Hebrews 9:12-15). He proclaimed Himself “Lord of the Sabbath” (Mark 2:28), signifying His authority to bring true rest—not merely physical rest, but rest for the soul (Matthew 11:28-30). This rest is a gift of grace through faith, breaking the bondage of sin and spiritual weariness.
The invitation in Song of Solomon echoes Christ’s call to His bride, the Church (Ephesians 5:25-27), to arise from spiritual dormancy and come into the refreshing and renewing presence of God’s love. “The winter is past” signifies the end of hardship and the beginning of new life, symbolizing resurrection and renewal (2 Corinthians 5:17).
Accepting this invitation means entering into a deep, personal relationship with Jesus—a relationship that brings eternal life, peace, and hope beyond the temporary struggles of this world (John 10:10; Romans 15:13).
These are perilous times, filled with deception and spiritual darkness (2 Timothy 3:1-5). The world’s ways cannot truly save or satisfy the soul. But by turning to the Savior and following Him, we receive the gift of eternal life (John 3:16), and experience the fullness of joy and peace found only in Him (Philippians 4:7).
Shalom—peace and wholeness to you.
Blessed be the name of our Lord Jesus Christ! Let us come together and learn from the Word of our great God the lamp and light for our path (Psalm 119:105, ESV).
There was a profound revelation given to Moses that made him gentler than anyone else on earth at that time, as the Scriptures tell us:
Numbers 12:3 (ESV) — “Now the man Moses was very meek, more than all people who were on the face of the earth.”
This verse reveals a key spiritual principle: meekness (Greek prautes) is not weakness, but strength under control. Moses’ meekness came from his deep understanding of God’s sovereign will. This revelation can be summarized as “UNDERSTANDING MORE THAN OTHERS DO.”
Before we focus on Moses, let’s first consider our Lord Jesus Christ—the “Stone rejected by men, but chosen by God” (1 Peter 2:7). Scripture tells us He was incredibly meek:
When Jesus was spat upon, insulted, and beaten, He did not retaliate, fulfilling Isaiah’s prophecy of the suffering servant (Isaiah 53:7). As 1 Peter 2:23 (ESV) says:
“When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.”
What enabled such meekness, so hard for us to emulate? The answer is found in Jesus’ prayer on the cross:
Luke 23:34 (ESV)
“And Jesus said, ‘Father, forgive them, for they know not what they do.’ And they cast lots to divide his garments.”
The phrase “for they know not what they do” reveals Jesus’ divine understanding. He knew that those crucifying Him acted ignorantly, fulfilling prophecy, and under the blindness of sin (2 Corinthians 4:4). This is the essence of godly meekness understanding deeper realities beyond immediate circumstances.
Paul elaborates this truth in 1 Corinthians 2:7-8 (ESV):
“But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory, which none of the rulers of this age understood, for if they had, they would not have crucified the Lord of glory.”
Similarly, Judas’ betrayal, though painful, was part of God’s sovereign plan to fulfill Scripture, not a mere act of a foolhardy man (John 13:18; Psalm 41:9). This understanding did not cause Jesus to hate Judas but rather to offer grace.
Returning to Moses, his meekness also stemmed from understanding more than others.
While the Israelites grumbled against Pharaoh, accusing him of cruelty, Moses understood that God had sovereignly hardened Pharaoh’s heart to display His power and proclaim His name (Exodus 9:16; Romans 9:17).
Exodus 4:21 (ESV)
“And the LORD said to Moses, ‘When you return to Egypt, see that you do before Pharaoh all the wonders that I have put in your power; but I will harden his heart, and he will not let the people go.’”
Moses’ meekness was rooted in this divine insight: he knew the bigger picture, that God was in control, so he was not discouraged by Pharaoh’s stubbornness.
This principle applies to us today: true peace comes from understanding God’s sovereign purposes beyond our limited view. Not all adversity is from Satan; some trials are allowed by God for His purposes to refine us, test our faith, or bring glory to Him (James 1:2-4; Romans 8:28).
When rejected or opposed, remember that God may be using the situation to display His power and glory (2 Corinthians 12:9). Even Moses performed signs before Pharaoh that initially bore no fruit, yet God’s plan prevailed.
Before reacting in panic to difficulties, seek God’s wisdom and understanding (Proverbs 3:5-6). Some struggles come from God’s permissive will, not demonic attack, intended for a greater testimony and demonstration of His grace.
Consider if Pharaoh had relented earlier would God’s glory have been fully revealed? If Job had not suffered, would we have such a powerful example of faith and restoration (Job 1-2; Job 42:10-17)?
Therefore, be patient and ask God for deeper understanding of your circumstances.
When you grasp more than others, you will embody greater meekness, courage, and strength regardless of trials.
May the Lord grant us such wisdom and understanding.
Maranatha!