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THE SIGNIFICANCE OF JESUS’ CLOTHING AT THE CROSS

 

In John 19:23-24 (NIV), we read:


“When the soldiers crucified Jesus, they took His clothes, dividing them into four shares, one for each of them, with the tunic remaining. The tunic was seamless, woven in one piece from top to bottom. ‘Let’s not tear it,’ they said to one another. ‘Let’s decide by lot who will get it.’ This happened that the Scripture might be fulfilled that said, ‘They divided my clothes among them and cast lots for my garment.’ So this is what the soldiers did.”

Theological Reflection:

The detail about Jesus’ clothing is far more than a trivial mention of His possessions. The division of His garments and the gambling for His tunic fulfills

 Psalm 22:18 (NIV):

“They divide my clothes among them and cast lots for my garment.”


This prophecy, spoken by David centuries before Christ, is being realized in this moment at the cross. Jesus’ clothing is not just a random item in the narrative; it serves as a living fulfillment of Scripture, pointing to His identity as the Messiah. His nakedness symbolizes the depth of His sacrifice—He is fully exposed to the world, both physically and spiritually.

Jesus was stripped of everything at the cross, symbolizing that He gave up all His rights, possessions, and honor for the sake of our salvation. The seamless tunic, which was undivided and woven from top to bottom, could be seen as a symbol of the unity and completeness of Christ’s mission. It was His singular, unbroken sacrifice for humanity, unlike any other.

Why Was Jesus Naked on the Cross?

In the Roman crucifixion practice, criminals were publicly stripped naked as a means of humiliation, furthering their shame. This was intended to disgrace them in front of a crowd. But for Jesus, this wasn’t just about public shame—it was a profound part of His atonement. As

 Isaiah 53:3 (NIV) states:


“He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces, He was despised, and we held Him in low esteem.”

Jesus, the sinless Son of God, took on the shame of sin—though He Himself was without sin. In His nakedness, He bore our shame. Hebrews 12:2 (NIV) clarifies this further:



The phrase “scorning its shame” reveals that Jesus did not just endure the physical pain of the cross, but He also endured the spiritual humiliation of being mocked and rejected by humanity.

Why Did Jesus Allow This?

Have you ever wondered why Jesus allowed this immense shame, knowing He had the power to avoid it?

2 Corinthians 5:21 (NIV) gives us the theological answer:


“God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God.”


Jesus allowed Himself to be exposed, humiliated, and even forsaken, so that we might be reconciled to God. It was not a mistake or a random act—it was the ultimate act of love and sacrifice. He did it for you and me, to pay the price for our sins.

In Philippians 2:7-8 (NIV), we see the extent of Christ’s humility:


“Rather, He made Himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself by becoming obedient to death—even death on a cross!”

This was the ultimate humiliation, but also the greatest act of love in human history. Jesus was willing to endure such humiliation to save us from eternal separation from God.

The Call to Follow Christ Boldly

Jesus endured this shame and humiliation so that we could be saved. How, then, can we be ashamed of Him?

Romans 1:16 (NIV) says:


“I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.”


Paul is declaring that the gospel—despite its seeming foolishness and humiliation to the world—is the very power of God for salvation. This should embolden us to stand firm in our faith and to boldly proclaim the message of Jesus, even in a world that mocks Him.

2 Timothy 1:8 (NIV) also exhorts us:


“So do not be ashamed of the testimony about our Lord or of me His prisoner. Rather, join with me in suffering for the gospel, by the power of God.”
We are called to follow Jesus, even when it means facing shame and persecution. Just as He endured for us, we too are called to endure for Him.

The Consequences of Denying Christ

In Mark 8:38 (NIV), Jesus warns us:

 

“If anyone is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will be ashamed of them when He comes in His Father’s glory with the holy angels.”


This is a serious warning. Jesus promises that if we are ashamed of Him now, He will be ashamed of us when He returns in glory. We must take this warning to heart. We cannot hide our faith or be silent when it comes to the gospel. The stakes are eternal.

The Invitation to Salvation

Jesus didn’t hesitate to endure everything for our sake. Now, He calls us to follow Him. These are the last days, and He is coming soon. If you haven’t yet repented and trusted in Him, today is the day.

Acts 2:38 (NIV) teaches:


“Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.'”


This is the way to receive forgiveness for your sins and be reconciled to God. If you make this decision, the Holy Spirit will come to guide you in all truth.

If you’re ready to make this commitment, contact us through the numbers below. We are here to help you in your journey toward salvation.

May the Lord bless you richly.

Please share this good news with others.


 

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If we are saved by grace, why must we strive to obtain salvation?

QUESTION: Is there any contribution we can make to obtain our salvation? And if not, why then does Scripture say, “The kingdom of heaven suffers violence, and the violent take it by force” (Matthew 11:12)?

ANSWER: Regarding our contribution to the grace of salvation, Scripture is clear  there is none.

Ephesians 2:8–9

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.”

But then the question arises  if that’s the case, why does Scripture say:

Matthew 11:12

“From the days of John the Baptist until now, the kingdom of heaven suffers violence, and the violent take it by force.”

The answer is that we have an enemy  Satan  who makes the path to salvation seem like it requires only little effort. That’s why it takes extra strength to see the path clearly and to walk in it, because it is narrow and difficult.

Matthew 7:13–14

“Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it.


Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.”

For example, today Satan can hinder you from worshiping Christ simply because your parents disapprove, your job overwhelms you, or your environment is unfriendly and no one understands you. Do you think if you yield to those obstacles, you will inherit eternal life? Impossible. It requires determination, effort, the willingness to be disliked, or even at times losing what you have  all so that you do not lose your salvation.

That is where the saying

“the kingdom of heaven suffers violence, and the violent take it by force” applies.

For instance, Christ told us to “watch and pray” (Matthew 26:41) so we do not fall into temptation, because our enemy the devil is always on the prowl. If you do not pray to protect the salvation Christ freely gave you, and you are lazy about it, know that Satan will stay awake for your downfall. When the time comes, he will bring heavy temptations your way, just like he did to Peter and the others that night  Peter ended up denying the Lord and others fled naked. Do you think they wanted to do that? No, it happened because they ignored the command Jesus gave them shortly before  to watch and pray  and instead, they slept.

Likewise, if you do not pray, fast from time to time, or serve Christ actively, it will be very difficult to maintain your salvation  or worse, you might lose it entirely.

So, we do not just believe in Jesus and then remain idle  no. That is only the first step. The next step is to fight, struggle, and endure pain in order to guard our salvation, because our enemy, the devil, is constantly hunting for it day and night.

QUESTION: Is there any contribution we can make to obtain our salvation? And if not, why then does Scripture say,

“The kingdom of heaven suffers violence, and the violent take it by force” (Matthew 11:12)?

ANSWER: Regarding our contribution to the grace of salvation, Scripture is clear  there is none.

Ephesians 2:8–9

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.”

But then the question arises  if that’s the case, why does Scripture say:

Matthew 11:12

“From the days of John the Baptist until now, the kingdom of heaven suffers violence, and the violent take it by force.”

The answer is that we have an enemy  Satan  who makes the path to salvation seem like it requires only little effort. That’s why it takes extra strength to see the path clearly and to walk in it, because it is narrow and difficult.

Matthew 7:13–14

“Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it.


Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.”

For example, today Satan can hinder you from worshiping Christ simply because your parents disapprove, your job overwhelms you, or your environment is unfriendly and no one understands you. Do you think if you yield to those obstacles, you will inherit eternal life? Impossible. It requires determination, effort, the willingness to be disliked, or even at times losing what you have  all so that you do not lose your salvation.

That is where the saying “the kingdom of heaven suffers violence, and the violent take it by force” applies.

For instance, Christ told us to “watch and pray” (Matthew 26:41) so we do not fall into temptation, because our enemy the devil is always on the prowl. If you do not pray to protect the salvation Christ freely gave you, and you are lazy about it, know that Satan will stay awake for your downfall. When the time comes, he will bring heavy temptations your way, just like he did to Peter and the others that night  Peter ended up denying the Lord and others fled naked. Do you think they wanted to do that? No, it happened because they ignored the command Jesus gave them shortly before  to watch and pray  and instead, they slept.

Likewise, if you do not pray, fast from time to time, or serve Christ actively, it will be very difficult to maintain your salvation  or worse, you might lose it entirely.

May the Lord bless you

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THE RAPTURE: A SUDDEN AND UNEXPECTED EVENT

In the teachings of our Lord Jesus Christ, He gave us signs that would precede His second coming. He made it clear that when we observe certain signs earthquakes, wars, pestilences, false prophets, and societal upheavals we should know that His return is near. As recorded in

Matthew 24:3-8 (NKJV), His disciples asked,

“Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?”

Jesus answered by describing various signs:

  • Wars and rumors of wars (v. 6)
  • Famines, pestilences, and earthquakes (v. 7)
  • Persecution and betrayal (v. 9-10)
  • False prophets leading many astray (v. 11)

He emphasized that these signs would occur as part of the birth pangs, but they would not reveal the exact day of His return. What Jesus never revealed is the precise day when He would come to take His church this remains a mystery. The lack of knowledge regarding the specific time of His return is one of the greatest challenges for Christians today. Despite all the signs being fulfilled in our time, people still look for a specific clue or signal that would alert them to the exact day of the rapture.

The Days of Noah: A Parallel to Christ’s Return

Jesus Himself compared His second coming to the days of Noah, a period of rampant disregard for God’s warning. In

Matthew 24:37-39 (NKJV), Jesus says:
“But as the days of Noah were, so also will the coming of the Son of Man be. For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away, so also will the coming of the Son of Man be.”

No one in Noah’s day anticipated the flood. They were consumed with everyday activities, eating, drinking, marrying, and living their lives, completely unaware that God’s judgment was about to descend. Jesus is telling us that His return will be the same it will catch many by surprise. As Noah entered the ark and the rain began, the people were taken unawares, just as the world will be when Christ returns.

This is why, in

Matthew 24:42-44 (NKJV), Jesus urges us to be vigilant:
“Watch therefore, for you do not know what hour your Lord is coming. But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into. Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.”

This is a call to spiritual vigilance. The exact day and hour of Christ’s return will remain unknown to everyone, including His faithful followers. Even the “bride of Christ” (the church) will not know the specific time of the rapture. This is why believers are urged to stay spiritually alert, living faithfully according to God’s will until the return of the Lord.

The Parable of the Faithful Servant

Jesus continued His teaching by emphasizing the importance of faithfulness and readiness in

Matthew 24:45-47 (NIV):
“Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? It will be good for that servant whose master finds him doing so when he returns. Truly I tell you, he will put him in charge of all his possessions.”

This parable illustrates the importance of doing the work of the Lord while we wait for His return. The faithful servant is one who continues to carry out his duties feeding others, fulfilling his responsibilities, and being diligent in the tasks God has assigned to him. This is the behavior that pleases God and ensures readiness for His return.

The Suddenness of the Rapture

In

1 Thessalonians 5:2-3 (NKJV), Paul wrote about the unexpected nature of the rapture:

“For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. For when they say, ‘Peace and safety!’ then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape.”

The return of Christ, including the rapture of the church, will come as a thief in the night. It will be sudden and unexpected. People will be going about their daily routines planning their futures, building their careers, enjoying their lives when, in an instant, the rapture will occur, and one will be taken, and the other left. This is consistent with

Matthew 24:40-41 (NKJV), where Jesus said:

“Then two men will be in the field; one will be taken and the other left. Two women will be grinding at the mill; one will be taken and the other left.”

This illustrates that the rapture will be a selective event. Some will be taken to be with the Lord, while others will be left behind to face the tribulation.

The Regret of Those Left Behind

For those who miss the rapture, the consequences will be devastating. In

Matthew 25:11-12 (NKJV), Jesus told the parable of the ten virgins, emphasizing the regret of those who were unprepared:

“Afterward the other virgins came also, saying, ‘Lord, Lord, open to us!’ But he answered and said, ‘Assuredly, I say to you, I do not know you.'”

The unprepared virgins represent those who failed to be spiritually ready for Christ’s return. When the door is shut, it will be too late for them to change their fate. They will be left in regret and sorrow, wishing they had been ready.

Similarly, in Luke 13:25-28 (NIV), Jesus speaks of the regret of those who are shut out of the Kingdom:

“Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’ But he will answer, ‘I don’t know you or where you come from.'”

The time for repentance and preparation is now. Once Christ returns, there will be no more opportunities for repentance. The regret that follows will be eternal.

The Urgency of Repentance

There is still time, though it is very short. As we wait for the return of Christ, there is an urgent call for repentance.

In 2 Peter 3:9 (NIV), we are reminded that:

“The Lord is not slow in keeping His promise, as some understand slowness. Instead, He is patient with you, not wanting anyone to perish, but everyone to come to repentance.”

Christ is offering one last opportunity for sinners to turn to Him before the rapture occurs. Today is the day of salvation. If you have not yet repented and placed your trust in Jesus Christ, do so now. Acknowledge your sin, turn away from it, and receive the grace of God through faith in Jesus Christ.

Conclusion: Be Ready, for the Lord’s Return Is Near

In these final moments before Christ’s return, there is still a chance to make things right with God. The signs are clear, and the day of Christ’s return is drawing near. The rapture will come unexpectedly, and only those who are ready, living in faith and obedience to Christ, will be taken.

Shalom.

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JUST AS LIGHTNING FLASHES FROM EAST TO WEST: UNDERSTANDING THE RETURN OF CHRIST

Many Christians today live casually, giving little attention to the urgency and reality of Christ’s return. But have you ever considered why Jesus compared His second coming to lightning?

1. The Suddenness and Visibility of Christ’s Return

“For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. Wherever the corpse is, there the vultures will gather.”
Matthew 24:27–28, ESV

Jesus used the image of lightning to convey that His return will be sudden, visible, and undeniable. Just as lightning strikes without warning and lights up the whole sky, Christ’s return will happen quickly no one will miss it, but many will not be ready.

The “vultures” gathering around a corpse in verse 28 symbolize the unavoidable judgment that follows His return. No one escapes His coming, just as no animal escapes the attention of vultures when death is present.

2. Divine Revelation for a Prepared Church

Many believers are unaware that before the rapture, Christ will reveal divine mysteries to prepare His Church. These mysteries are not found in Scripture because they are reserved for a specific time for those walking in intimate fellowship with Him.

Just as lightning is often followed by thunder, spiritual thunder will follow the light of His return symbolic of the Seven Thunders mentioned in the Book of Revelation:

“…He called out with a loud voice, like a lion roaring. When he called out, the seven thunders sounded. And when the seven thunders had sounded, I was about to write, but I heard a voice from heaven saying, ‘Seal up what the seven thunders have said, and do not write it down.’”
Revelation 10:3–4, ESV

Theologians agree that the content of these thunders was deliberately hidden, pointing to specific divine instructions or revelations that will be understood only by those who are spiritually awake in the final days.

These are not general messages for all ages, but precise truths for a specific, pure Bride of Christ. Amos 3:7 (ESV) supports this idea:

“For the Lord God does nothing without revealing His secret to His servants the prophets.”

3. The Danger of Being Spiritually Deaf

This isn’t the first time God’s voice was mistaken for thunder. When God spoke to Jesus publicly, many people couldn’t recognize His voice:

“Then a voice came from heaven: ‘I have glorified it, and I will glorify it again.’ The crowd that stood there and heard it said that it had thundered. Others said, ‘An angel has spoken to him.’ Jesus answered, ‘This voice has come for your sake, not mine.’”
John 12:28–30, ESV

What does this tell us? Without spiritual sensitivity, divine messages will sound like noise. Many will hear but not understand. That is why Jesus constantly urged people to “have ears to hear” (Matthew 11:15).

4. The Urgency to Enter the Narrow Door

Jesus knew there would come a time when people would desire salvation, but the door would be shut.

“Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. When once the master of the house has risen and shut the door… you will begin to stand outside and to knock at the door, saying, ‘Lord, open to us.’ Then He will answer you, ‘I do not know where you come from.’”
Luke 13:24–25, ESV

This “door” represents Christ Himself (John 10:9). The time to seek Him is now not after the lightning has flashed and the thunders have sounded.

5. The Gospel Clock is Ticking

The gospel has nearly completed its journey among the nations. According to Jesus:

“And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.”
Matthew 24:14, ESV

Today, the Jewish people pray daily at the Western Wall, yearning for the restoration of their kingdom. This aligns with the prophetic timeline. Yet many in the Church are asleep chasing miracles, wealth, or motivational messages, but ignoring the deeper call of the kingdom.

6. Work Out Your Salvation Seriously

The Apostle Paul reminds us:

“Work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for His good pleasure.”
Philippians 2:12–13, ESV

Fear and trembling here do not mean panic but reverent seriousness. The Christian life is not a casual stroll; it’s a race (Hebrews 12:1), a battle (Ephesians 6:12), and a preparation for a wedding (Revelation 19:7).


Final Thought: The Lightning and the Thunder Are Near

We are living in the final stretch of grace. The signs are everywhere. The “lightning” will flash Christ will appear. The “thunder” will follow messages known only to the ready.

If you are outside of Christ, you will not understand when that moment comes. You may hear the sound, but like many in Jesus’ day, you will say, “It was just thunder.”

Don’t delay.

Come to Christ now. Prepare your heart. Live awake.

Maranatha—Come, Lord Jesus.


 

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God Does Not Hesitate to Assure the Wicked of Protection

 


God Does Not Hesitate to Assure the Wicked of Protection

Many people are troubled when they see the wicked prosper and live in peace while the righteous suffer. But Scripture shows us that God, in His sovereign wisdom, sometimes allows even the wicked to experience protection, success, and long life. This is not because He condones sin, but because He is patient, giving space for repentance (2 Peter 3:9). The story of Cain illustrates this well.

1. Cain’s Protection After Murder

After Cain killed his brother Abel, God cursed him, declaring that he would become a fugitive and a wanderer on the earth. But when Cain cried out, fearing for his life, God responded—not with more punishment, but with protection:

Genesis 4:14–15 (NKJV):
“Surely You have driven me out this day from the face of the ground; I shall be hidden from Your face; I shall be a fugitive and a vagabond on the earth, and it will happen that anyone who finds me will kill me.”
And the Lord said to him, “Therefore, whoever kills Cain, vengeance shall be taken on him sevenfold.” And the Lord set a mark on Cain, lest anyone finding him should kill him.

Though Cain committed the first murder in human history, God still placed a mark on him to shield him from harm. This sevenfold vengeance meant severe punishment on anyone who took justice into their own hands. This act reveals God’s attribute of divine restraint and forbearance (Romans 2:4), even toward sinners.

It’s important to note: Cain did not repent. He feared the consequences, but not the sin itself. Yet still, God responded in mercy. This foreshadows a New Testament truth: God sends rain on the just and the unjust (Matthew 5:45), showing His general grace to all people—even those who resist Him.

2. Lamech’s Arrogance and Exaggeration of Divine Mercy

The spirit of rebellion continued in Cain’s lineage. One of his descendants, Lamech, was even more violent and boastful. He killed a man simply for wounding him, and then invoked God’s protection upon himself, amplifying it:

Genesis 4:23–24 (NKJV):
“Then Lamech said to his wives:
‘Adah and Zillah, hear my voice;
Wives of Lamech, listen to my speech!
For I have killed a man for wounding me,
Even a young man for hurting me.
If Cain shall be avenged sevenfold,
Then Lamech seventy-sevenfold.’”

This is not humility—it’s pride cloaked in theology. Lamech presumed that God’s justice system could be manipulated. He took God’s mercy toward Cain as a license to sin without consequence. This attitude reflects what Paul warned about in Romans:

Romans 6:1 (NKJV):
“What shall we say then? Shall we continue in sin that grace may abound?”
“Certainly not!” (Romans 6:2a)

Lamech distorted God’s mercy into a justification for violence. It shows the danger of misusing divine patience—an ancient form of what today we might call “cheap grace”—receiving grace without true repentance or transformation.

3. The Worsening State of the World Before the Flood

Because of such arrogance and unchecked sin, the human race rapidly spiraled into widespread wickedness. Violence, corruption, and rebellion filled the earth.

Genesis 6:5–7 (NKJV):
“Then the Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually.
And the Lord was sorry that He had made man on the earth, and He was grieved in His heart.”

Despite God’s patience, judgment eventually came in the form of the great flood. Only Noah, a preacher of righteousness (2 Peter 2:5), and his family were saved. The rest of humanity perished, not only physically but spiritually. Jesus Himself referenced this historical event as a picture of the final judgment:

Matthew 24:37–39 (NKJV):
“But as the days of Noah were, so also will the coming of the Son of Man be.
For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark,
and did not know until the flood came and took them all away, so also will the coming of the Son of Man be.”

4. Why the Wicked Sometimes Prosper

So why does God allow the wicked to flourish? The answer lies in His patience and desire for repentance:

Ecclesiastes 8:11 (NKJV):
“Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.”

And again:

Romans 2:4 (NKJV):
“Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?”

Just because someone is prospering materially does not mean God is pleased with their lifestyle. Many will enjoy worldly peace, only to be suddenly overtaken by judgment:

1 Thessalonians 5:3 (NKJV):
“For when they say, ‘Peace and safety!’ then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape.”

5. Final Warning to Our Generation

We are now living in a generation that surpasses even the days of Noah in wickedness—despite having full access to the gospel, the Bible, and centuries of God’s revealed truth.

Jesus gave a sharp warning to Capernaum, a city that saw many miracles but did not repent:

Matthew 11:23–24 (NKJV):
“And you, Capernaum, who are exalted to heaven, will be brought down to Hades; for if the mighty works which were done in you had been done in Sodom, it would have remained until this day.
But I say to you that it shall be more tolerable for the land of Sodom in the day of judgment than for you.”

If people who saw Christ in the flesh and still rejected Him will face harsher judgment, how much more severe will it be for those of us who have the full gospel and continue in rebellion?

6. Call to Repentance

Friend, do not be deceived by temporary peace or the absence of visible consequences. Prosperity is not proof of God’s approval. Today is the day of salvation (2 Corinthians 6:2). You may be enjoying protection, health, and success while still living in sin—but that will not last forever.

Hebrews 10:31 (NKJV):
“It is a fearful thing to fall into the hands of the living God.”

Examine your life. Repent of sin. Do not waste God’s mercy. Come to Christ and be made new. He is still willing to forgive and save.

2 Corinthians 5:17 (NKJV):
“Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.”


Maranatha!
The Lord is coming soon. Are you ready?

May God give us all grace to live as those eagerly awaiting His return—not abusing His mercy, but honoring it with lives of holiness.


 

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Don’t Take Pleasure in Your Sin While You Are Still in It

 


Don’t Take Pleasure in Your Sin While You Are Still in It

Jeremiah 48:11-12
“Moab has been at ease from his youth and has settled on its lees; it has not been poured from vessel to vessel, nor has it gone into exile. Therefore its taste remains in it, and its aroma has not changed.
12 But behold, the days are coming, declares the Lord, when I will send my destroyers against them. They will empty her vessels and break her jars in pieces.”

Do you know what “lees” are?

Lees are the sediment left after wine fermentation—a mixture of grape skins, seeds, and sometimes tiny impurities from the grapes. After fermentation, the wine is usually poured into other containers for use, leaving the lees behind. While the lees themselves may seem like waste, they actually play a vital role in wine-making. Wine that rests longer on its lees develops richer flavor, better aroma, and more appealing appearance than wine that is moved too quickly.

High-quality wines, like champagne, may stay on their lees for months, even four months or more, to enhance their taste and value.

Now, returning to the verse:

“Moab has been at ease from its youth and has settled on its lees; it has not been poured from vessel to vessel…”

Historically, Moab was a nation that enjoyed peace and prosperity from its beginnings. It rarely experienced serious conflict, famine, or disasters. Yet, despite these blessings, the nation continued in sin and failed to honor God.

The Bible compares Moab to wine resting on lees—prosperous, untroubled, and untouched by hardship. Moab believed nothing bad could ever happen to it, thinking itself specially blessed, while others like Israel faced God’s discipline.

But as verses 11-12 make clear, the time came when God sent destroyers against Moab. Its prosperity vanished suddenly, and its destruction was total. What Moab never expected happened.

Today, you may be living in sin and feel nothing. You may even prosper, thinking God is ignoring your life, believing, “I’m special; nothing can touch me.” But the Bible warns us:

Zephaniah 1:12
“At that time I will search Jerusalem with lamps, and I will punish the people who are settled on their lees, who say in their hearts, ‘The Lord will not do good, nor will He do harm.’”

God sees everything. He will examine you—even if you are thriving in sin. Judgment is real, and life is fragile. You could die suddenly and find yourself in hell, like the rich man in the parable of Lazarus, who lived a life of indulgence without concern for eternity. Then it will be too late to say, “If only I had known.”

Just because God doesn’t seem to act now doesn’t mean He approves of your sin. He may be giving you time to repent, but if you ignore Him, judgment will come, just as it did for Moab.

The time of salvation is now. The opportunity to turn to Jesus is today. Repent from your sins completely, seek baptism by immersion in water in the name of Jesus Christ for the forgiveness of sins, and God will give you the gift of His Holy Spirit to guide you every day of your life.

Even if your life has reached a critical point, there is still hope for eternal life.

May the Lord bless you richly.

Please share this good news with others.

 

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REMOVE THE IMPURITIES FROM SILVER, AND A VESSEL WILL EMERGE PURE

 


REMOVE THE IMPURITIES FROM SILVER, AND A VESSEL WILL EMERGE PURE

Shalom! Welcome—let’s take some time to study God’s Word. The Bible tells us:

Proverbs 25:4)

Remove the dross from the silver, and a vessel will come forth for the refiner.” 

When we see gold or other precious metals, they shine brilliantly, often enough to fetch a very high price. But we must not assume that what is mined is already pure. In reality, much of it is mixed with stones, dirt, and various impurities. You may even find a massive rock that contains only a tiny bit of gold or silver.

To extract the pure metal, miners must do extra work—carefully separating the valuable metal from the impurities. Some impurities can be removed simply by washing or sifting, but others require intense heat, as they are deeply embedded in the metal itself.

The miners melt the rock at very high temperatures until it becomes molten. As the metal melts, the impurities rise to the surface and are skimmed away. This process is repeated multiple times, until even the smallest traces of impurities are gone. As this happens, the brilliance of the silver or gold gradually increases, eventually resulting in a beautiful, pure, and valuable final product.

Proverbs 25:4 says:
“Remove the dross from the silver, and a vessel will come forth for the refiner.”

In the same way, when we are saved as Christians, we are like precious metals mined from the rock. We are delivered from worldly attachments and impurities that cling to us.

The process of purification can be difficult. God allows us to go through trials, much like fire purifies silver and gold. These trials are not meant to destroy us but to refine us, making us pure and valuable in His sight.

1 Peter 1:6-7 says:
“In this you rejoice, though now for a little while, if necessary, you have been distressed by various trials, so that the genuineness of your faith—tested by fire—may result in praise, glory, and honor when Jesus Christ is revealed.”

 

James 1:2-3 reminds us:
“Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance.”

It is normal for God to allow His children to go through various trials—not to harm us, but to strengthen us.

The Bible also calls us to remove impurities from our own lives. Just as metal must be refined to be valuable, we must rid ourselves of anything in our lives that displeases God, so that He can work in us fully. This applies to our personal lives, our service, and our spiritual walk.

If we want to see God’s work in our lives, we must remove sin and distractions: turn away from sexual immorality, gossip, meaningless online activity, harmful entertainment, hypocrisy, bribery, poor dressing, and other behaviors that do not honor God. By doing this, God will bring out the brilliance in us, making us precious in His sight and in the eyes of the world.

2 Corinthians 7:1 says:
“Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.”

Removing these impurities requires intentional effort. It’s not passive—it involves denying ourselves and rejecting anything that displeases God. Even if our desires push us toward sin, we resist, choosing holiness over comfort. The reward may not be immediate, but the benefit will be seen in time.

Likewise, in our ministry and service, we must remove wickedness from within the church. We cannot tolerate immorality or false teachings among us. By doing so, God’s power and glory will be revealed among His people.

Proverbs 25:4-5 reminds us:
“Remove the dross from the silver, and a vessel will come forth for the refiner; remove the wicked from the king’s presence, and his throne will be established in righteousness.”

May the Lord help us all and bless us abundantly.

Shalom.

Please share this good news with others.

 

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Was the author of the Book of Romans Paul or Tertius?

 

Romans 16:22 

“I, Tertius, who wrote this letter, greet you in the Lord.”

ANSWER:
The opening verse of Romans clearly tells us who the author is: Paul. In the original greeting, Paul identifies himself as the one sent to share the gospel and writes to the believers in Rome:

“Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God… To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.” (Romans 1:1, 7, ESV)

Paul’s name and authority start the letter, and the whole theological argument of the book reflects his teaching.

You might wonder why someone else’s name appears near the end of the letter. In Romans 16:22, Tertius writes:

“I Tertius, who wrote this letter, greet you in the Lord.” (Romans 16:22, ESV/NRSV)

Here, Tertius is not claiming to be the author of the message. He is identifying himself as the scribe or amanuensis—the person who physically wrote the letter as Paul dictated it. That was a normal practice in the first century; authors would speak or dictate their letters, and trained scribes would write them down on papyrus.

This explains how Paul could still be the real author even though Tertius wrote the words on the page. The content, theology, and authority all come from Paul, and Tertius simply transcribed or assisted in producing the text.

In other places Paul mentions writing parts of his letters “with my own hand” (for example, 2 Thessalonians 3:17), which scholars often interpret as a personal signature added after the main body was written by a scribe.

So the best explanation is:

  • Paul is the author of Romans—he composed its message and theological content.
  • Tertius was Paul’s scribe who wrote the letter under Paul’s direction and added his own greeting at the end.

This shows that even in Bible times, believers worked together to accomplish God’s work. Paul provided the message, and Tertius helped put it into writing. May the Lord bless your study!

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Should We Trust the Book of Enoch?

Question:
What is the Book of Enoch, and should we as Christians believe in it?

Answer:
The Book of Enoch is an ancient writing classified among the Apocrypha, believed to have been composed between roughly 200 BC and 400 AD. Some Christian groups regard it as a secret or hidden book because it contains mysterious revelations about God and the history of the world. However, it was never included in the canonical Bible of 66 books that most Christians accept today.

The reason the Book of Enoch—and other apocryphal writings—were excluded from the Bible is not simply because they were “secret” or too spiritual. Rather, these writings contain many teachings and stories that conflict with the core doctrines of Christianity and biblical truth.

Historical Context and Discovery

The Book of Enoch was rediscovered in the 18th century in Ethiopia and later translated into other languages. It is sometimes called 1 Enoch because there are other Enochic writings as well. In 1947, fragments of the book were also found among the Dead Sea Scrolls in caves near the Dead Sea, confirming its antiquity and influence among some ancient Jewish groups.

Who Was Enoch?

Enoch is a biblical figure mentioned in Genesis 5:18–24 (ESV):

Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters. Thus all the days of Enoch were 365 years. Enoch walked with God, and he was not, for God took him.”

Unlike other humans, Enoch did not die but was taken directly by God, a unique event that later fueled speculation that he was given special heavenly knowledge.

Contents of the Book of Enoch

The book includes elaborate stories about angels—specifically 200 “watchers” or angels who fell from heaven because they lusted after human women and took them as wives (Genesis 6:1–4 alludes to such events). Their offspring were giants called the Nephilim, described as beings of enormous size and great violence.

Enoch’s book details how these angels taught humanity forbidden knowledge, such as the use of weapons, sorcery, astrology, and other forms of corruption. This narrative attempts to explain the wickedness of humanity before the flood.

However, many of these accounts stretch beyond what Scripture teaches and include mythological or legendary elements that cannot be substantiated by biblical revelation or reason.

Theological Considerations

The Bible does not teach that angels marry or reproduce with humans. Jesus himself clarified that in the resurrection, people “neither marry nor are given in marriage, but are like angels in heaven” (Matthew 22:29–30, ESV). Angels were created as spiritual beings without physical reproductive functions.

Furthermore, the New Testament affirms that after death comes judgment (Hebrews 9:27, ESV):

And just as it is appointed for man to die once, and after that comes judgment.”

This contradicts teachings found in some apocryphal books about purgatory or prayers for the dead.

Why Christians Should Be Cautious

While the Book of Enoch contains some historical and theological insights, it is filled with stories and ideas that contradict the core message of the Bible. It includes many myths and speculative traditions that can mislead believers.

Church tradition and biblical scholarship affirm that the canonical 66 books of the Bible are sufficient for teaching, reproof, correction, and training in righteousness (2 Timothy 3:16).

Some Christian traditions, such as the Roman Catholic Church, include additional apocryphal books in their Bible canon, increasing the total number of books to 73. However, these additional books also contain teachings that differ from Protestant interpretations, such as the doctrine of purgatory and prayers for the dead, which are not supported by Scripture.

Conclusion

The Book of Enoch is a fascinating ancient text with some connections to biblical themes but is not inspired Scripture and should not be regarded as authoritative or infallible. Christians should base their faith on the 66 canonical books of the Bible, which have been divinely inspired and preserved by the Holy Spirit.

Jesus warned against being led astray by teachings that do not align with Scripture (Matthew 22:29). Therefore, it is wise to be discerning and cautious about accepting writings outside the biblical canon, especially when they contain theological errors or myths.

May the Lord bless and guide you in all truth.

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THE STORK IN THE SKY KNOWS HER APPOINTED SEASONS

Jeremiah 8:7 (ESV)

Even the stork in the heavens knows her times, and the turtledove, swallow, and crane keep the time of their coming, but my people know not the rules of the Lord.”

Nature often teaches us lessons that we, in our spiritual blindness, fail to grasp. In Jeremiah 8:7, God uses birds—creatures without human reasoning—to expose the spiritual ignorance of His people. Birds like the stork, swallow, and crane instinctively discern the changing seasons and migrate accordingly for their survival. They know when winter approaches and leave their habitats to seek warmer climates, sometimes flying thousands of miles to regions like Africa or parts of the southern hemisphere. After the cold subsides, they return home and continue with life as normal.

The winters in places like Europe can be deadly, with temperatures so low they turn water to solid ice. Human beings cannot endure the cold without proper shelter and heating, let alone birds with delicate bodies. If these birds remained in such conditions, their nests would freeze, and they would perish. But because they perceive the times, they move. This survival strategy is not born of intelligence like ours, but of divine instinct.

Yet, God laments that His people, gifted with reason and spiritual insight, fail to discern the spiritual seasons He has appointed. We don’t recognize the time of God’s mercy, nor the impending season of His judgment. We live as though grace will last forever, assuming the gospel will always be freely preached, that the doors of salvation will always be open.

But Scripture warns us otherwise.

Jesus said in Revelation 22:10–12 (ESV):

Do not seal up the words of the prophecy of this book, for the time is near. Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy. Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done.”

This is not merely an invitation anymore—it is a declaration of finality. The time for persuasion is fading; now is the time for confirmation. Christ is coming back soon, and He will repay each person according to their deeds.

Many signs indicate we are at the end of the age: pandemics like COVID-19, intensifying natural disasters, and the rise of false prophets and deceptive spiritual movements. These are not random events—they are prophetic indicators.

Jesus rebuked His generation for failing to recognize the spiritual significance of their time:

Luke 12:54–56 (ESV):

He also said to the crowds, ‘When you see a cloud rising in the west, you say at once, “A shower is coming.” And so it happens. And when you see the south wind blowing, you say, “There will be scorching heat,” and it happens. You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?’”

If we can predict the weather, prepare our farms for the rainy season, and even relocate from flood-prone areas—why do we ignore the spiritual warnings all around us? How can we allow birds like the stork to outmatch us in wisdom?

Now is the time to wake up from spiritual slumber. God’s judgment is near. If you are still outside the ark of salvation—Jesus Christ—run to Him now. Surrender with your whole heart. This world is not our home, and it will not last. Heaven and earth will pass away, but the words of Jesus will remain forever (Matthew 24:35).

Heaven is real—and so is hell. The choice is yours.
Maranatha—Come, Lord Jesus.

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