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What Is the Difference Between Envy, Division, and Uncleanness?

QUESTION:

What does the Bible say about envy, division, and uncleanness? What do these terms really mean from a theological and spiritual standpoint?

1. What Is Envy (Jealousy)?

Envy is a sinful attitude of the heart that desires what others have, whether it be their possessions, position, talents, or blessings. It goes beyond mere admiration—it resents others for having what one lacks. In Scripture, envy is always portrayed as a destructive and ungodly trait, often leading to further sin such as hatred, strife, and even murder.

Theologically, envy is a violation of the Tenth Commandment:

You shall not covet…

(Exodus 20:17, NKJV)

Envy reveals a lack of contentment in God’s provision and a heart that is not satisfied in Christ. It exposes idolatry, as one places their desire for earthly things above God’s will and glory.

Key Scriptures:

Galatians 5:21 (NKJV)

Envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand… that those who practice such things will not inherit the kingdom of God.

 

1 Peter 2:1 (NKJV)

Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking…

 

Proverbs 14:30 (NKJV)

A sound heart is life to the body, but envy is rottenness to the bones.

 

James 3:14–16 (NKJV)

But if you have bitter envy and self-seeking in your hearts, do not boast and lie against the truth… For where envy and self-seeking exist, confusion and every evil thing are there.

Theological Insight:

Envy is rooted in pride and disbelief. It accuses God of being unfair and fails to acknowledge His sovereignty (Romans 9:20-21). True Christian love, by contrast, “does not envy” (1 Corinthians 13:4), and the fruit of the Spirit replaces envy with peace and joy.

2. What Is Division (Dissension or Strife)?

Division refers to disunity, quarrels, and separation, especially among believers. It often arises from pride, selfish ambition, or doctrinal error. Theologically, division opposes the unity of the Body of Christ, which Jesus prayed for in John 17:21 – “that they all may be one…”

Paul strongly rebuked the Corinthian church for divisions and factions that arose due to pride, spiritual immaturity, and party spirit. The Holy Spirit produces unity, not division (Ephesians 4:3), and Christians are called to walk in humility and peace with one another.

Key Scriptures:

1 Corinthians 1:10 (NKJV)

Now I plead with you, brethren… that you all speak the same thing… that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment.

 

1 Corinthians 12:25 (NKJV)

…that there should be no schism in the body, but that the members should have the same care for one another.

 

Romans 16:17 (NKJV)

Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them.

 

Galatians 5:20 (NKJV)

…idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies…

Theological Insight:

God is not the author of confusion but of peace (1 Corinthians 14:33). Division grieves the Holy Spirit (Ephesians 4:30) and weakens the witness of the Church in the world. Unity among believers reflects the unity within the Trinity and is a sign of spiritual maturity and love (Colossians 3:14).

3. What Is Uncleanness (Impurity)?

Uncleanness in the Bible refers to moral, spiritual, and even physical defilement. It encompasses a wide range of sinful behaviors that are contrary to God’s holiness—especially sexual immorality, impurity in thought, word, or deed, and perverse practices such as homosexuality, fornication, and lust.

Uncleanness is listed among the works of the flesh, and just like envy and division, it disqualifies one from inheriting the kingdom of God unless repented of.

Key Scriptures:

Galatians 5:19–21 (NKJV)

Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness… those who practice such things will not inherit the kingdom of God.

 

2 Corinthians 7:1 (NKJV)

Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

 

Ephesians 5:3 (NKJV)

But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints…

 

Colossians 3:5 (NKJV)

Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.

 

1 Thessalonians 4:7 (NKJV)

For God did not call us to uncleanness, but in holiness.

Theological Insight:

Uncleanness reflects a life ruled by the flesh, not the Spirit (Romans 8:8). God calls His people to holiness (1 Peter 1:16) and commands them to be sanctified. Holiness is not optional—it is the very nature of God’s calling for every believer (Hebrews 12:14).

A Final Challenge: Are You Truly Saved?

Have you been born again through faith in Jesus Christ? Do you find yourself struggling with envy, stirring up division, or living in moral impurity? The Bible warns us that:

Those who practice such things will not inherit the kingdom of God.

(Galatians 5:21)

This is not just about outward behavior—it reflects the condition of the heart. But the good news is this: Jesus came to save sinners (Luke 19:10). Through repentance and faith in Christ, your heart can be transformed, and you can receive the Holy Spirit who empowers you to live in righteousness.

Acts 3:19 (NKJV):

Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord.

Surrender your life to Christ today. Let Him cleanse you, fill you, and lead you into eternal life.

Maranatha — The Lord is coming soon!

 

 

 

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WHAT IS THE PRAYER OF REPENTANCE?

Is it necessary to be led in the Prayer of Repentance when someone first believes in Jesus Christ?

Answer:

The Prayer of Repentance is a prayer in which a mature believer leads someone who is just coming to faith in Christ. In this prayer, the new believer confesses their faith in Jesus—acknowledging Him as Lord and Savior, believing that He died for their sins and rose again from the dead.

This practice is often based on Romans 10:9–10, which says:

That if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.

(Romans 10:9–10, NKJV)

Although this passage emphasizes personal faith and confession, it does not specifically require that the confession be made through a formal, guided prayer. In fact, the Bible does not mandate that someone must be led in a specific “prayer of repentance” to be saved. Salvation is by grace through faith (Ephesians 2:8–9), and not dependent on a formulaic prayer. However, helping a new believer express that faith through guided prayer is often very helpful, especially in the early stages of their spiritual journey.

We must also consider Galatians 6:2:

Bear one another’s burdens, and so fulfill the law of Christ.

(Galatians 6:2, NKJV)

This reminds us of our responsibility to support and nurture those who are new in the faith. A new believer is like a spiritual infant. Just as a newborn child needs guidance, comfort, and support to grow, so does someone who has just entered the family of God.

Jesus used this kind of language when speaking to Nicodemus:

Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.

(John 3:3, NKJV)

This “new birth” marks the beginning of a spiritual life. And just as babies need someone to hold their hand as they learn to walk, new believers often need someone to walk beside them—to pray with them, guide them in Scripture, and help them grow in their understanding of who God is.

The Prayer of Repentance, then, is not a requirement—but a pastoral act of love. It reflects the heart of Christian discipleship. Jesus modeled this when He taught His disciples how to pray in Luke 11:1–4. He didn’t expect them to know everything; He gently instructed them.

Likewise, when someone receives Christ, we can lovingly guide them in prayer—not because it is the only way—but because it often helps their faith become active and personal. Many new believers do not yet know how to pray or feel unsure that God hears them. They may battle doubt, shame, or spiritual confusion.

But when a believer comes alongside them and says, “Let’s pray together,” it reminds them that they are not alone. This simple act can be the spark that begins a life of fellowship with God.

That said, there are certainly people who receive Christ and grow strong in faith without ever being led in a specific prayer. But for the majority, especially those coming from non-Christian or religious backgrounds, a helping hand in prayer is often essential.

Later, as these believers mature, they no longer need to be led—they become the ones who disciple and guide others. This is the pattern of multiplication Jesus spoke of in the Great Commission:

Go therefore and make disciples of all the nations… teaching them to observe all things that I have commanded you…

(Matthew 28:19–20, NKJV)

Conclusion:

The Prayer of Repentance is not a biblical requirement for salvation, but it is a powerful expression of discipleship, love, and pastoral care. Leading someone in this prayer is not wrong—it is, in many cases, a way of “bearing one another’s burdens” and helping a new child of God take their first spiritual steps.

Jesus did not condemn the weak in faith. Instead, He welcomed them, taught them, and walked with them. As His followers, we are called to do the same.

Receive one who is weak in the faith, but not to disputes over doubtful things.

(Romans 14:1, NKJV)

May the Lord bless us and give us wisdom and compassion as we help others grow in Him.

 

 

 

 

 

 

 

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Dreaming of Pooping in Public – Meaning

Dreams can have deep spiritual meanings, and dreaming of pooping in public is no exception. While it may seem embarrassing, this dream could be God’s way of revealing something important about your life.

What Does This Dream Mean?

  1. Exposure of Hidden Sins or Secrets

    • Pooping in public often represents personal struggles, secret sins, or unresolved issues that may soon be exposed.

    • The Bible says:

      • “For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.” (Ecclesiastes 12:14)

      • “There is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open.” (Luke 12:2-3)

  2. A Call to Repentance and Cleansing

    • This dream could be God’s way of urging you to cleanse your life spiritually. Just as physical waste needs to be removed from the body, sin and spiritual burdens must also be removed.

    • “If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness.” (1 John 1:9)

  3. Spiritual Warfare and Deliverance

    • Some dreams reflect spiritual battles. If you keep having this dream, it may indicate a struggle with guilt, shame, or demonic oppression.

    • “Stand firm, then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place.” (Ephesians 6:14)

    • Prayer and fasting can help break spiritual bondage (Matthew 17:21).

What Should You Do?

  • Examine Your Life – Ask yourself if there are unconfessed sins or unresolved issues.

  • Repent and Seek Forgiveness – Pray and ask God for cleansing.

  • Strengthen Your Spiritual Life – Read the Bible, pray, and seek guidance from spiritual mentors.

  • Get Deliverance if Necessary – If this dream is recurring, seek spiritual deliverance through prayer and fasting.

A Simple Prayer for Cleansing and Renewal

“Lord Jesus, I come before You, recognizing my sins and weaknesses. I ask for Your mercy and cleansing. Remove anything in my life that is not pleasing to You. I surrender my thoughts, actions, and future to You. Fill me with Your Holy Spirit and guide me in righteousness. In Jesus’ name, Amen.”

If you’ve had this dream, don’t ignore it—God may be calling you to a deeper level of spiritual awareness and transformation. Take this as an opportunity to seek Him and grow in faith.

May God bless and strengthen you!

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THE NEW APPEARANCE OF JESUS AFTER HIS RESURRECTION

What Can We Learn From It Theologically?

Before His crucifixion, Jesus was easily recognized. People knew Him by His face, His voice, and His earthly presence. But after His resurrection, something radically changed. The glorified Christ no longer revealed Himself through physical appearance but through spiritual discernment, personal testimony, and the power of His Word and Spirit.

This change reveals a profound theological truth: To recognize the risen Christ, one must be spiritually awakened. Flesh and blood alone cannot reveal Him—it requires revelation from the Father (cf. Matthew 16:17).

1. MARY MAGDALENE: RECOGNIZING BY THE VOICE, NOT BY SIGHT

In John 20:11–18, Mary Magdalene stands weeping outside the empty tomb. Jesus appears to her, but she doesn’t recognize Him. She assumes He’s the gardener—until He calls her name: “Mary.”

Jesus said to her, ‘Mary!’ She turned and said to Him, ‘Rabboni!’ (which is to say, Teacher).

John 20:16 (NKJV)

Theologically, this highlights the truth found in John 10:27:

My sheep hear My voice, and I know them, and they follow Me.

Mary didn’t recognize Jesus by His appearance—but by His voice. The same voice that called Lazarus from the tomb (John 11:43) now awakens faith in her heart. This moment shows that recognition of Christ comes by divine calling, not by human perception.

2. THE DISCIPLES ON THE ROAD TO EMMAUS: CHRIST REVEALED IN THE WORD AND THE BREAKING OF BREAD

In Luke 24:13–35, two disciples journey to Emmaus, confused and discouraged. Jesus walks with them “in another form” (cf. Mark 16:12) and expounds the Scriptures, explaining how the Messiah had to suffer and rise again.

And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.

 Luke 24:27 (NKJV)

Still, they don’t recognize Him—until He breaks bread.

Now it came to pass, as He sat at the table with them, that He took bread, blessed and broke it, and gave it to them. Then their eyes were opened and they knew Him; and He vanished from their sight.

Luke 24:30–31 (NKJV)

This passage teaches us that Christ is revealed through Scripture and communion. They later say,

Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?

Luke 24:32 (NKJV)

This “burning heart” reflects the inner witness of the Holy Spirit (cf. Romans 8:16), stirring the soul as the Word is opened.

3. THE DISCIPLES BY THE SEA: RECOGNIZING JESUS THROUGH HIS WORKS

In John 21:1–14, the disciples go fishing and catch nothing. A man on the shore tells them to cast the net on the right side—and they bring in a miraculous catch. It is only then that John says:

It is the Lord!

John 21:7 (NKJV)

This echoes a previous miracle in Luke 5:1–11, when Jesus first called Peter. Recognition here comes not through appearance but through familiar signs of divine power. Jesus reveals Himself through continuity in His works, affirming His identity as the risen Christ.

4. THEOLOGICAL SIGNIFICANCE: A SHIFT FROM SIGHT TO FAITH

After the resurrection, Jesus no longer appeared in the same recognizable form. This shift was intentional—it leads believers from reliance on the physical to faith in the spiritual.

For we walk by faith, not by sight.

 2 Corinthians 5:7 (NKJV)

The resurrected body of Jesus was real and tangible (cf. Luke 24:39, “a spirit does not have flesh and bones”), but it was also glorified (cf. 1 Corinthians 15:42–44), no longer bound by space or appearance. He could appear in different forms and vanish at will, showing His divine authority.

Even some of His disciples doubted despite seeing Him:

When they saw Him, tphey worshiped Him; but some doubted.

Matthew 28:17 (NKJV)

This shows that seeing is not always believing. Without spiritual discernment, one can look directly at Jesus and still not recognize Him.

5. TODAY: DO WE RECOGNIZE JESUS?

Today, Christ is present among us, but not in bodily form. If we expect Him to reveal Himself in visible signs only—long hair, white robe, glowing face—we may miss Him altogether.

Blessed are those who have not seen and yet have believed.

John 20:29 (NKJV)

We now recognize Christ through:

  • His Word dwelling richly in us (Colossians 3:16)
  • The inner witness of the Holy Spirit (Romans 8:14–16)
  • Obedience to His voice (John 10:27)
  • Fruit of His work in our lives (Galatians 5:22–23)

6. A WARNING: CHRIST CAN BE OVERLOOKED

Just like Mary thought Jesus was the gardener, or the disciples thought He was a stranger, you may encounter Christ in ways you don’t expect—through a preacher, a scripture, a rebuke, a call to repentance.

If you lack His testimony in your heart, you’ll dismiss Him.

You might say, “It’s just a preacher,” or “just another church service,” and fail to realize it is Christ Himself speaking to you.

CONCLUSION: KNOW HIM BY HIS TESTIMONY

Jesus has risen. He no longer comes to us in His former appearance, but He is present by His Spirit, and can be known through His Word and testimony.

And I fell at his feet to worship him. But he said to me, ‘See that you do not do that! I am your fellow servant… Worship God! For the testimony of Jesus is the spirit of prophecy.

Revelation 19:10 (NKJV)

Christ is still walking among His people today. The question is—can you recognize Him?

You don’t need a vision or supernatural sight. You need the Word in you. You need the Spirit to open your eyes. You need the testimony of Jesus alive in your life.

Let His Word dwell richly in you. Let His Spirit bear witness in your heart. Then, wherever He walks—you will know Him.

That I may know Him and the power of His resurrection…

Philippians 3:10 (NKJV)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Is It a Sin to Charge Interest?

Many Christians ask: Is it wrong to lend money with interest? The Bible clearly addresses this issue and gives distinctions between lending to fellow believers and lending to outsiders.

1. The Biblical Principle of Lending Without Interest Among Believers

In the Old Testament, God gave specific instructions to Israel regarding lending. They were forbidden from charging interest to one another — particularly when the person in need was poor or struggling. This principle reflected God’s compassion and justice among His covenant people.

Deuteronomy 23:19–20 (NIV):

Do not charge a fellow Israelite interest, whether on money or food or anything else that may earn interest.

You may charge a foreigner interest, but not a fellow Israelite, so that the Lord your God may bless you in everything you put your hand to in the land you are entering to possess.

This law was not merely economic; it was spiritual. It demonstrated love, care, and solidarity among God’s people. To exploit someone in need — especially a fellow believer — for personal gain is seen as a lack of love and contrary to God’s nature.

Exodus 22:25 (ESV):

If you lend money to any of my people with you who is poor, you shall not be like a moneylender to him, and you shall not exact interest from him.

The heart behind this command is mercy. Just as God had been merciful to Israel in their slavery, they were to reflect that same mercy to others (see Deut. 15:12–15). Charging interest to a brother in need was viewed as taking advantage of their misfortune — something God strongly opposed.

2. Charging Interest to Outsiders Was Permitted

While interest was forbidden among Israelite brothers, God allowed the charging of interest to foreigners — those outside the covenant community.

Deuteronomy 23:20 (NIV):

You may charge a foreigner interest, but not a fellow Israelite…

This reflects the distinction between family and outsiders. Within the family of God, love, generosity, and mercy are expected. But with outsiders, regular economic practices — including interest — were allowed.

Even today, charging interest in business (e.g., banking, investments, or trade) is not sinful in itself. Interest allows businesses to function, loans to be managed, and economies to grow. However, the motive and context matter greatly. If the goal is exploitation, even legal interest becomes immoral.

3. The New Testament Perspective

While the New Testament doesn’t repeat Old Testament interest laws directly, it continues the theme of generosity, especially within the body of Christ.

Luke 6:34–35 (NIV):

And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.

But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great…

Jesus teaches radical generosity — not legalism. He calls His followers to lend without expecting anything in return, modeling the grace we ourselves have received from God.

In the early church, believers shared their possessions freely, and no one claimed anything as their own (Acts 4:32–35). This shows the heart of Christian generosity: we don’t give or lend with strings attached, but out of love and care.

4. Greed and Exploitation Are Condemned

Wherever financial practices are motivated by greed or used to oppress others, the Bible brings strong condemnation.

Ezekiel 22:12 (NIV):

“In you are people who accept bribes to shed blood; you take interest and make a profit from the poor. You extort unjust gain from your neighbors. And you have forgotten me, declares the Sovereign Lord.

 

Proverbs 28:8 (ESV):

Whoever multiplies his wealth by interest and profit gathers it for him who is generous to the poor.

These verses make it clear: it is not the act of charging interest that is necessarily sinful, but the heart and motive behind it. If the intent is selfish gain, at the expense of others — especially the vulnerable — then it is offensive to God.

5. Theological Summary

Lending with interest to fellow believers in need is strongly discouraged, and often considered sinful, because it violates the command to love your brother (Leviticus 19:18; Romans 13:10).

Lending with interest in normal business or to outsiders is permitted, as long as it is done fairly and ethically.

God cares about our hearts in financial dealings — especially when our actions affect the poor, the weak, or our spiritual family.

True Christian generosity reflects the love and grace of Christ, who gave everything for us without expecting repayment.

Conclusion

Charging interest is not automatically a sin — it depends on whom you’re charging and why. If you’re doing business fairly with outsiders, it is allowed. But if you exploit your brother or sister in the faith during a time of need, you violate the law of love and offend the heart of God.

Let us give generously, lend compassionately, and act justly — remembering how much God has forgiven and given to us.

Freely you have received; freely give.

Matthew 10:8 (NIV)

Be blessed.

 

 

 

 

 

 

 

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What did Jesus mean when He said, “Now the ruler of this world will be cast out” (John 12:31)?

In what way will Satan be cast out? And why does Jesus say out, not down?

Answer:

Let’s begin by reading the passage in context:

John 12:31–32 (ESV):

Now is the judgment of this world; now will the ruler of this world be cast out.

And I, when I am lifted up from the earth, will draw all people to myself.

This statement by Jesus occurs just days before His crucifixion. He speaks of a coming decisive moment—a cosmic turning point. When Jesus says “the ruler of this world will be cast out,” He is referring to Satan, the one who, since the fall of man, has held dominion over the fallen world.

1. “Will be cast out” – A Future Victory

Note that Jesus uses the future tense: “will be cast out.” This shows that the casting out of Satan had not yet happened at that time. It was something Christ would accomplish through His death on the cross.

This victory was not just symbolic. It marked the beginning of Satan’s defeat, not his complete destruction — yet. Christ’s crucifixion and resurrection struck the fatal blow to Satan’s kingdom and started the countdown to his final judgment.

Hebrews 2:14 (ESV):

Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil.

2. Why “Cast Out” and Not “Cast Down”?

There’s a big difference between being cast down and being cast out. Satan was already cast down from heaven when he rebelled:

Revelation 12:9 (ESV):

And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.

This happened long before the cross. From then on, Satan was on earth, wandering in spiritual darkness (cf. Job 1:7). He had no authority—until man gave it to him.

3. How Satan Gained Earthly Authority

God originally gave dominion over the earth to Adam (Genesis 1:28). But when Adam sinned, he handed over that authority to Satan.

This is why Satan could tempt Jesus with “all the kingdoms of the world” during His 40 days in the wilderness:

Luke 4:6 (ESV):

To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will.

Satan wasn’t lying—he had received that authority through Adam’s failure. From that point, Satan became the “god of this world” (2 Corinthians 4:4), operating within the dominion that rightfully belonged to mankind.

4. Christ’s Mission: To Reclaim the Kingdom

Jesus, the “Second Adam” (1 Corinthians 15:45), came to reclaim humanity’s lost dominion and defeat the devil. But His method wasn’t through military conquest or force—it was through sacrifice. On the cross, Jesus took back authority by paying the price for sin and disarming the devil.

Colossians 2:15 (ESV):

He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.

When Jesus died and rose again, He defeated Satan legally and spiritually. He reclaimed the authority Adam lost and made a way for mankind to be restored into right standing with God.

5. What Happened at the Cross?

At Calvary, Jesus didn’t just defeat death—He took back the keys of death and Hades:

Revelation 1:18 (ESV):

I died, and behold I am alive forevermore, and I have the keys of Death and Hades.

This “casting out” refers to Satan being expelled from his illegitimate position of authority in the lives of the redeemed. He no longer has dominion over those who are in Christ.

6. What Does This Mean for Believers?

Since the cross, Satan has no rightful power over anyone who belongs to Jesus. He can no longer accuse, condemn, or control those who are covered by the blood of Christ.

Romans 8:1 (ESV):

There is therefore now no condemnation for those who are in Christ Jesus.

 

Luke 10:19 (ESV):

Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you.

The believer now walks in victory and authority. Satan is still active in the world (1 Peter 5:8), but he cannot touch the soul of one who is truly born again unless God allows it for a purpose.

7. What About Unbelievers?

If you are outside of Christ, this freedom does not apply to you. Without Christ, your life is still under the dominion of Satan, who works actively to destroy you:

John 10:10 (ESV):

The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.

Your fears of witchcraft, curses, or spiritual oppression are not imaginary—they are real. But they are also unnecessary, because Christ has already made a way out.

It’s only by God’s grace that you are still alive today. He is giving you time to repent. Don’t waste the opportunity.

Conclusion:

Jesus’ statement “Now the ruler of this world will be cast out” marks a turning point in history. Through the cross, Satan was cast out from his place of false authority over God’s people. For the believer, this means freedom, authority, and victory. For the unbeliever, it is a call to turn to Christ before it’s too late.

2 Corinthians 6:2 (ESV):

Behold, now is the favorable time; behold, now is the day of salvation.

Have you surrendered your life to Christ? If not, do it today — and step into the victory He has already won for you.

Be blessed.

 

 

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What is Lent? Is it Biblical? Is it Required in christianity?

Lent is a tradition in many Christian denominations, primarily observed during the 40 days leading up to Easter. The term Lent comes from the Latin word Quadragesima, meaning “forty,” referring to the 40-day period that Christians traditionally observe in fasting, prayer, and repentance before Easter.

The purpose of this period is to spiritually prepare for the celebration of the resurrection of Jesus Christ, which is the cornerstone of the Christian faith. During Lent, Christians often engage in acts of fasting and penance, reflecting on the sacrifice of Christ.

What is the Purpose of Lent?

The tradition of Lent was designed to mirror the 40 days that Jesus spent fasting in the wilderness, where He was tempted by Satan (Matthew 4:1–2). By observing Lent, Christians aim to follow Christ’s example of self-denial, prayer, and spiritual discipline. It’s also a time of repentance and introspection, encouraging believers to grow spiritually and prepare their hearts for Easter.

However, while the fasting period traditionally lasts 40 days, it technically extends to 46 days because Sundays are excluded from the fast. Sundays during Lent are considered a day of rest, meaning that they are not counted as part of the fasting days.

Is Lent Biblical?

The simple answer is No. There is no command or biblical instruction that mandates the observance of Lent. It is a Christian tradition, not a divine requirement.

However, fasting itself is biblical, as we see numerous examples throughout Scripture where fasting is a spiritual practice (Matthew 6:16-18, Acts 13:2-3, Luke 5:35). But Lent, as it is currently observed, is not directly prescribed in the Bible.

Traditions like Lent can be beneficial if they help believers grow spiritually and draw closer to God, provided they do not overshadow the core message of the gospel. The key is that traditions must align with Scripture and not contradict it. When traditions become rituals or acts of mere religious observance, they can lead to legalism and self-righteousness.

Is it a Sin to Observe Lent?

No, observing Lent itself is not a sin. In fact, fasting is an essential practice for Christians. Jesus teaches that fasting should be part of a believer’s life (Matthew 6:16-18).

However, the attitude behind the fast matters greatly. If you observe Lent merely to fulfill a religious duty or tradition, without true repentance or seeking deeper fellowship with God, it becomes empty and ineffective. Fasting must be accompanied by prayer, humility, and a desire for spiritual growth.

It’s important to note that fasting is not about appeasing God or trying to earn favor. It’s a way to humble oneself before God and grow in dependence on Him. True fasting changes the heart, not just the body. The goal is spiritual growth, not mere religious observance.

Is it a Sin to Break Lent?

Fasting, particularly when committed to a specific period like 40 days, can be viewed as a vow or promise before God. Ecclesiastes 5:4-5 warns us that it is better not to make a vow than to make one and break it. Similarly, Romans 14:23 teaches that “whatever is not from faith is sin.”

If you commit to fasting during Lent but break that commitment halfway, especially without a good reason, it can reflect a lack of faith or sincerity. However, the sin is not in breaking the fast, but in doing so without genuine commitment or repentance. If you realize that you are unable to keep your commitment, it’s better to stop than to continue without true faith.

Is It Necessary to Fast During Lent?

While it is not required to fast specifically during the Lent season, fasting is an essential discipline for every Christian. Lent offers an obvious opportunity because it is widely recognized, but you can choose any other time of the year to fast.

Fasting should not just be a cultural or religious habit; it should be a means of spiritual growth. The Bible emphasizes that fasting is not about the ritual but about the heart and faith behind it. Christians are called to fast in all seasons, not just during Lent.

If you do choose to fast during Lent, you can fast for the full 40 days or adapt it to your own spiritual needs. The key is to be intentional in your fasting. It’s not about the number of days, but the quality of the spiritual experience.

In conclusion

Lent is not a biblical command, but it can be a meaningful practice if observed with the right spirit. It is a Christian tradition, and like all traditions, it must be evaluated through the lens of Scripture. If you decide to observe Lent, do so with sincerity, focusing on spiritual growth rather than fulfilling a mere ritual.

Ultimately, whether you fast during Lent or at another time, what matters is your heart’s intention. Let your fasting be a tool for drawing closer to God and growing in holiness, not just a routine practice.

As Jesus said in Matthew 5:20, “Unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.” Spirituality is not about outward acts but inward transformation.

May God bless your fasting and lead you into deeper communion with Him.

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Ash Wednesday: Is It Scriptural?

Ash Wednesday marks the beginning of the 40-day Lenten season in the Catholic Church, leading up to Easter. On this day, palm branches, which were used to celebrate Jesus’ triumphal entry into Jerusalem, are burned to create ashes. These ashes are then applied to the forehead of believers in the shape of a cross as a symbol of repentance and mortality. As the ashes are applied, the minister says, “Remember that you are dust, and to dust you shall return,” echoing the words from Genesis 3:19 where God tells Adam, “For dust you are and to dust you will return.” This is a reminder of human frailty and our need for repentance.

However, many Christians wonder: Is Ash Wednesday scriptural?

Is Ash Wednesday Scriptural?

The answer is no. Ash Wednesday, as a specific practice, is not found in Scripture. There is no mention in the Bible of the Church observing Ash Wednesday, marking the beginning of Lent, or using ashes in this ritualistic manner. While fasting and repentance are certainly biblical practices, Ash Wednesday itself is a tradition that developed later in Church history. It is a human-established custom, not a direct commandment from Scripture.

This is important because many people mistakenly view Ash Wednesday as a biblical requirement, believing that the ashes hold some sort of special spiritual significance or that observing this day is essential for spiritual growth. In reality, there is no scriptural mandate for Christians to observe Ash Wednesday. It is not a sin if a Christian chooses not to partake in it. Furthermore, the ashes themselves do not carry divine power.

The Real Requirements for Christians

What is truly essential for Christians is what is clearly laid out in the Bible, particularly in Acts 2:42, where the early Church is described as doing four key things:

  1. Breaking Bread – Participating in the Lord’s Supper, symbolizing unity with Christ and one another.
  2. Gathering Together – Coming together in fellowship for worship, teaching, and support.
  3. Remaining in the Apostles’ Teaching – Committing to the study of God’s Word and following the teachings of the apostles.
  4. Praying – Prayer is central to the Christian life, and fasting is often incorporated with prayer.

These four elements—worship, fellowship, discipleship, and prayer—are the foundational practices Christians are instructed to engage in. Fasting is indeed a biblical practice, but it is not tied to any specific day, such as Ash Wednesday, and should be done according to personal conviction and as led by the Holy Spirit.

What About Fasting During Lent?

Fasting, as part of the Lenten season, is a valuable spiritual discipline when done with the right heart. However, there is no biblical requirement to fast for 40 days before Easter. Fasting should not be viewed as a ritual or religious obligation but rather as a means of drawing closer to God through humility, prayer, and repentance. The key is intentionality—fasting should be done with sincerity, not just for tradition’s sake.

Conclusion: Focus on Spiritual Growth, Not Rituals

Ash Wednesday and other religious traditions, like Good Friday or specific holiday observances, may carry significant cultural or historical value. But Christians must be cautious not to elevate these practices to the level of biblical commands. True spirituality is not about ritualistic observance but about maintaining a relationship with God, rooted in prayer, Scripture, fellowship, and love for others.

Ultimately, the most important thing is to remain faithful to what is explicitly commanded in Scripture and to allow our spiritual practices to draw us closer to God, rather than simply following customs that have no basis in the Word of God.

May God bless you.

Maranatha!

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Should Christians Celebrate Valentine’s Day?

Is it right for Christians to celebrate Valentine’s Day—the so-called “day of love”?

According to historical records, Valentine (or Valentinus) was a Catholic priest who lived in Rome during the 3rd century under the rule of Emperor Claudius II. This emperor, a pagan, enacted strict laws that prohibited Christians from practicing their faith freely. At one point, Claudius declared that all Roman soldiers should remain unmarried, believing that single men made better warriors—more focused and loyal to their duties.

Valentine, however, defied this imperial decree. Moved by compassion and conviction, he secretly performed Christian wedding ceremonies for soldiers. When his actions were discovered, he was arrested and sentenced to death.

While in prison, it is said that Valentine developed a close relationship with the blind daughter of the prison warden. According to legend, he prayed for her, and she miraculously regained her sight. On the day of his execution—February 14, 270 A.D.—he supposedly wrote her a farewell letter signed, “From your Valentine.”

Years later, this story inspired a cultural tradition where people exchange romantic cards and gifts on February 14th in the spirit of “Valentine’s love.” But what does this narrative have to do with Christianity or biblical faith? Very little, if anything.

There is no spiritual value in celebrating a man merely for sending a romantic note before his death. The narrative—while emotionally appealing—is not grounded in Scripture and has no eternal relevance. It is one of many man-made traditions that divert attention from true, godly love and feed worldly passions and immoral festivities.

What Is the True Day of Love for Believers?

True love is not reserved for a single day. For Christians, love is a lifestyle—expressed daily, unconditionally, and sacrificially. Genuine love is not driven by emotion or sensuality but by the Spirit of Christ who laid down His life for us. (1 John 4:7-10; John 15:13)

Valentine’s Day, on the other hand, has become a day globally associated with parties, drunkenness, immorality, and sensuality—things that the Bible clearly warns us against.

1 Peter 4:3 (NIV)
“For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.”

This so-called “day of love” is now one of the most popular days for fornication, adultery, and ungodly entertainment. It’s not a day that people typically use to worship God or attend church—it’s a day the world celebrates pleasure and romantic infatuation.

So Should Christians Celebrate Valentine’s Day?

The answer is no. Valentine’s Day is not a Christian holiday. It is rooted in secular tradition and increasingly promotes worldly values, not Christ-like love. It exalts emotional and physical desire over spiritual discipline and divine love.

Valentine did not die for the Church. He did not bear the sins of the world. He is not our Savior. So why would believers honor his memory with flowers, gifts, or emotional celebrations that resemble pagan rituals?

Instead of promoting “Valentine’s love,” we are called to proclaim the love of Christ—a love that saves, purifies, restores, and gives eternal life.

What Can We Learn as Believers?

1. Love is Daily, Not Annual

Biblical love doesn’t require a calendar reminder. It flows every day from a heart renewed by Christ. We must reject the idea that love needs a date to be special.

2. Promote Godly Love, Not Worldly Lust

Let us raise a standard of purity, especially for the younger generation. As believers, we must teach that love is not lust. Real love protects, honors, and waits—guided by the Spirit and rooted in truth.

3. Turn Valentine’s into Ministry

Instead of following worldly trends, believers can use February 14 as an opportunity to:

  • Visit the sick or the lonely and show the love of Christ.
  • Donate to orphans or those in need.
  • Hold youth seminars or prayer gatherings about godly relationships.
  • Share the gospel through cards or messages that proclaim Christ’s love.

Beloved, let us not be swept away by emotional trends or cultural waves. Let us stand firm in truth, discerning every celebration through the lens of Scripture. The love we are called to walk in is not a romantic story from Rome—it is the rugged, sacrificial, holy love of Christ at the cross.

Romans 12:2
“Do not conform to the pattern of this world, but be transformed by the renewing of your mind…”

Let us fix our eyes not on Valentine, but on Jesus, the true author of love.

May the Lord help us live in His love daily. Amen.

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Is Eternal Security Biblical?

Answer:
Eternal Security, also known as “Once saved, always saved,” is the belief that once a person is saved by faith in Jesus Christ, they can never lose their salvation, no matter what. It suggests that salvation is entirely God’s work, dependent on His grace, and not based on human actions. This belief holds that God will protect and keep the believer until the end of their life.

But is this idea supported by the Bible?

Yes, the Bible does confirm that once we are saved, we are promised eternal life with God. Scriptures like Ephesians 4:30, Romans 8:33-34, and Romans 8:38-39 tell us that once a person is saved, they are sealed by the Holy Spirit until the day of redemption. However, this promise of eternal security depends on continuing to live in God’s grace. If a person chooses to turn away from God, they can lose their salvation.

A good way to understand this is through an example: imagine holding a child’s hand and assuring them they won’t fall as long as they stay close to you. If the child decides to walk away from you and falls, can you be blamed? Similarly, while God promises to keep us, we must choose to remain in His grace. If we walk away from Him, we risk losing that security.

Spiritual Battles and the Need to Endure
Salvation is just the beginning of the Christian journey. Once we are saved, we enter into a spiritual battle. Satan will try to lead us away from our faith through trials, temptations, and struggles. If eternal security were guaranteed, there would be no need for Satan to fight against us. But because we have the free will to turn away, he works hard to make us fall.

The Apostle Paul, even though he was a servant of God and preached the gospel to many, feared that he could lose his salvation if he didn’t stay faithful:

1 Corinthians 9:26-27 – “I do not run like someone running aimlessly; I do not fight like a boxer beating the air. No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.”

Paul understood that even he could fall away from the faith if he didn’t stay focused. He knew that salvation required constant effort and endurance.

The Danger of Complacency in Faith
There are many Christians today, including pastors and leaders, who think they are eternally secure, even though they continue to live in sin. They believe they are safe because they were once saved by grace, but they live without repentance, ignoring God’s commands.

Take Judas Iscariot as an example. Judas was chosen by Jesus and walked with Him for three and a half years. Yet, he betrayed Jesus and ended up in eternal destruction. If Judas, who was so close to Jesus, could fall away, then we must be careful not to think we are immune to falling away.

If you have been saved by grace but are now living in sin, making excuses for sinful behavior, the “eternal security” you once believed in is no longer certain. You cannot continue living in sin and expect God’s protection to remain.

The Call to Endure and Protect Your Salvation
The Bible calls us to diligently guard our salvation and stay faithful to God:

2 Peter 1:10 – “Therefore, my brothers and sisters, make every effort to confirm your calling and election. For if you do these things, you will never stumble.”

In conclusion, eternal security doesn’t mean that once you are saved, you can live carelessly and still remain safe. You must value your salvation, live in God’s grace, and stay faithful to His will. If you do not remain in His grace, your salvation could be at risk. Let us all strive to remain steadfast in our faith and trust in God’s guidance. The good way to put that sentense is “once saved forever saved, but also once saved forever following”

Be blessed.

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