Title January 2021

DISCOVER YOUR CALLING.

 

Blessed be the name of our Lord Jesus Christ, now and forever. Welcome, let’s take some time to learn the words of life. Today, we’ll explore the concept of calling, and how it can differ for each person based on God’s unique plan.

Let’s begin by reading these passages:

Matthew 11:18-19
“For John came neither eating nor drinking, and they said, ‘He has a demon.’
The Son of Man came eating and drinking, and they said, ‘Look! A glutton and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her deeds.” (NKJV)

Theological Insight:
Jesus contrasts Himself with John the Baptist, highlighting that while both had divine callings, their lifestyles were very different. John was set apart from the world, living a life of strict asceticism, as a sign of repentance (Matthew 3:4). Jesus, on the other hand, engaged with people, eating and drinking, showing that His mission was to call sinners to repentance through fellowship and love. Both lifestyles were part of God’s redemptive plan, yet the calling of each was distinct and served different purposes in God’s grand narrative.

As we know, John the Baptist’s calling was to prepare the way for Jesus (Luke 3:4). His was a life of asceticism, in the wilderness, far from worldly pleasures, which symbolized the need for repentance. In contrast, Jesus, though fully divine, came to live among people, engaging with society and even enjoying fellowship with sinners. This does not mean Jesus condoned sin, but He came to heal, not to condemn (Luke 5:31-32).

Let’s examine another key passage:

Luke 7:24-25
“When the messengers of John had departed, He began to speak to the multitudes concerning John: ‘What did you go out into the wilderness to see? A reed shaken by the wind?
But what did you go out to see? A man clothed in soft garments? Indeed, those who are gorgeously dressed and live in luxury are in kings’ courts.’” (NKJV)

Theological Insight:
Jesus points to John’s simplicity, challenging the people to consider what truly matters in a messenger of God. John wasn’t swayed by the comforts of wealth or power; he was faithful to God’s calling in the wilderness. The Lord uses this to make a point: true greatness in the Kingdom of God is not about outward appearances or worldly status but about faithfulness to God’s will (Matthew 5:3-12).

Jesus’ life among people shows us that our calling doesn’t require us to reject the world but to engage with it for the sake of God’s kingdom. As Paul reminds us, we are “in the world but not of the world” (John 17:14-16).

John’s Ascetic Life vs. Jesus’ Fellowship with Sinners
John’s life was marked by a physical separation from society, focusing on repentance and preparation for Christ’s coming (Mark 1:6). However, Jesus’ ministry was one of engagement, showing that God’s kingdom is about redemption, not rejection. Both were fulfilling God’s will, but in different ways.

1 Corinthians 7:20-22
“Let each one remain in the same calling in which he was called.
Were you called while a slave? Do not be concerned about it; but if you can be made free, use it.
For he who is called in the Lord while a slave is the Lord’s freedman. Likewise, he who is called while free is Christ’s servant.” (NKJV)

Theological Insight:
Paul teaches that no matter your station in life—whether free or enslaved—your ultimate identity is found in Christ. The context here is crucial: Paul is not minimizing the harshness of slavery but is pointing out that the circumstances of our physical lives do not determine our spiritual worth. Our calling is to serve Christ in whatever situation we find ourselves.

This principle applies universally. If God calls you to serve in a humble position, it doesn’t lessen your value. You are still Christ’s servant, with an eternal calling that transcends earthly labels (Galatians 3:28). Conversely, if you find freedom, use that to glorify God in your new circumstances (1 Peter 2:16).

Nehemiah’s Example
In the book of Nehemiah, we see a remarkable example of someone who understood his calling within his position. Though he was a cupbearer to the king (a position of trust and authority), his heart was burdened for the broken city of Jerusalem (Nehemiah 1:4). God used Nehemiah’s position to effect great change, leading the rebuilding of the walls of Jerusalem. His story reminds us that no matter where God places us, we can be instruments for His kingdom.

1 Corinthians 7:27-28
“Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife.
But even if you do marry, you have not sinned; and if a virgin marries, she has not sinned; but such will have trouble in the flesh, and I would spare you.” (NKJV)

Theological Insight:
In this passage, Paul is teaching the Corinthians to stay content in their current state. Whether married or single, each person has a calling to serve God. Paul’s advice isn’t a condemnation of marriage but a recognition that earthly relationships can bring challenges that might distract from the work of the Kingdom (Matthew 19:29-30).

Paul himself was unmarried (1 Corinthians 7:8), and he suggests that those who are unmarried might have more freedom to serve the Lord. However, marriage is also a good and honorable calling (Hebrews 13:4), and those who are called to it should serve God faithfully in that context.

Matthew 19:11-12
“But He said to them, ‘Not everyone can accept this saying, but only those to whom it has been given.
For there are eunuchs who were born that way from their mother’s womb; and there are eunuchs who were made eunuchs by men; and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. He who is able to accept it, let him accept it.’” (NKJV)

Theological Insight:
Jesus makes an important statement here about those who remain celibate for the sake of the Kingdom. He’s affirming that not everyone is called to marriage, and for those who are able to remain single, this can be a way to devote themselves fully to God’s work. The “eunuchs” here are those who either by birth, circumstance, or choice have chosen a life of celibacy to serve God (Matthew 6:33).

Conclusion: Embracing Your Unique Calling
God’s calling for each of us is unique and purposeful. Just as John the Baptist had his distinct calling to prepare the way for Jesus, and Jesus Himself had a calling to bring salvation through His life and death, each of us has been called to serve God in a particular way. The important thing is not to compare our calling with others but to embrace where God has placed us and faithfully serve Him.

Remember the words of Paul in 1 Corinthians 12:12-14, where he compares the body of Christ to a human body—each part is vital and serves a unique function. Whether in a position of freedom or under authority, whether married or single, your calling is vital to the building of God’s Kingdom. Every part of the body has a purpose.

God bless you.

Please share this good news with others.

 

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PRAY FOR THOSE WHO OFFEND YOU

 

PRAY FOR THOSE WHO OFFEND YOU

The Lord Jesus said:

Matthew 5:43-48 (ESV)
“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect.”

Praying for those who offend us is one of the hardest commands in Scripture. Our natural inclination is to retaliate, hold grudges, or simply ignore the offense. Yet Jesus calls us to a higher standard of love—a reflection of God’s own character. This command is not merely moral advice; it is a call to spiritual maturity and Christlikeness.

God’s example is clear: He blesses both the righteous and the wicked, showing His impartiality and mercy (Matthew 5:45). This divine patience allows for repentance and transformation.

Romans 2:4 reminds us, “Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?”

Similarly, when we show mercy and pray for those who hurt us, we participate in God’s redemptive work, extending grace where it may not be deserved.

Consider the practical implications: When someone speaks badly about us or causes us harm, our instinct is often to hate or retaliate. Yet Jesus teaches that prayer transforms the heart.

Philippians 4:6 says,

“Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.”

Praying for those who offend us not only blesses them spiritually, it frees us from the poison of resentment.

Jesus also highlights that true perfection is measured not by external compliance but by inner conformity to God’s character (Matthew 5:48). This is echoed in

1 John 4:7-8: “Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love.”

Love for our enemies is therefore the evidence of God dwelling within us.

Even God’s patience toward sinners serves as a model.

Romans 5:8 declares, “But God shows his love for us in that while we were still sinners, Christ died for us.”

If God had not extended mercy to us, we would still be under judgment. Likewise, when we pray for our enemies, we imitate God’s mercy and become agents of His transformative love.

We are not called to mimic human instincts but to reflect the heart of God. As Jesus says in

John 5:19 (ESV),

“Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise.”

Our prayers for our enemies are not a passive act; they are a participation in God’s work of grace in the world.

It can be difficult. Our flesh resists. Yet prayer for those who hurt us is a fragrant offering to God (Philippians 4:18), a tangible sign of Christlike maturity, and a channel through which God’s mercy can flow—not only into the lives of others but into our own hearts.

Let us train ourselves daily to pray for those who offend us. In doing so, we will grow in holiness, reflect God’s love more fully, and experience His mercy multiplying in our lives.

May the Lord bless you and guide you as you extend His love to all, even those who hurt you.

 

 

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WHAT CYCLE ARE YOU IN?

 

WHAT CYCLE ARE YOU IN?

If you look closely at creation, you’ll see that God has placed everything in nature within cycles. There’s a divine purpose behind this order, reflecting His wisdom and sovereignty over all things.

Ecclesiastes 1:6-7 (ESV)
“The wind blows to the south and goes around to the north; round and round goes the wind, and on its circuits the wind returns.
All streams run to the sea, but the sea is not full; to the place where the streams flow, there they continue to flow.”

God did not let the wind wander aimlessly, nor the waters vanish into the earth without purpose. Instead, He established a system—a cycle. The water you pour down the sink today may, one day, return to you. In the same way, spiritual principles operate in cycles: actions, whether good or bad, set in motion consequences that eventually return to us.

This is part of the natural and spiritual law God designed: what you sow, you will reap. Ignoring these cycles can lead to missed opportunities or significant losses.

Theological Insight:
The cycles in nature reflect God’s providence—the way He governs creation and orchestrates events for His glory and for human good.

Romans 8:28 (ESV) reminds us, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.”

Just as natural cycles are predictable, spiritual cycles also follow God’s divine order.

Whatever you do—good or evil—enters this invisible spiritual cycle. If it is sinful, it may seem to disappear, but it will return, perhaps in a different form. Likewise, good deeds will return to you, sometimes multiplied beyond expectation. This illustrates the principle of divine reciprocity and spiritual cause and effect.

Jesus emphasized this principle:

Matthew 7:12 (ESV)
“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.”

 

Luke 6:38 (ESV)
“Give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”

 

Revelation 13:10 (ESV)
“Whoever is meant for captivity, to captivity he goes; whoever kills with the sword, with the sword must be killed. Here is a call for the endurance and faith of the saints.”

Theological Insight:
These verses reflect the biblical principle of sowing and reaping, as well as God’s justice. It is universal—applicable to believers and non-believers alike—but God’s blessing amplifies the reward for those who honor Him. This explains why some nations prosper materially even without acknowledging God—they participate in certain natural cycles of provision—but ultimate, eternal cycles belong to God.

Generosity toward God and others places one in a cycle of blessing: what appears to be lost will return, “pressed down, shaken together, and running over” (Luke 6:38). It may not return in the same way, but it will return multiplied, often beyond human comprehension.

Proverbs 11:25 (ESV)
“The generous man will be enriched, and he who waters will himself be watered.”

Conversely, wickedness—stealing, oppressing, harming, or causing division—puts one in the cycle of divine retribution. The effects of sin eventually return, intensified, as God’s moral order ensures justice.

Proverbs 11:31 (ESV)
“Behold, the righteous shall be recompensed on the earth, much more the wicked and the sinner.”

Theological Insight:
Cycles are not merely natural laws—they are reflections of God’s covenantal justice and spiritual economy. The principle of sowing and reaping, blessing and judgment, underscores God’s holiness and faithfulness. Ecclesiastes reminds us that ignoring these cycles invites futility, while wisdom aligns us with God’s divine rhythm.

Understanding the cycles you are in allows you to live a fruitful, successful, and God-honoring life on earth. Every choice contributes to a larger spiritual rhythm, one that echoes through time and eternity.

Maranatha.

 

 

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WHAT WILL KEEP US RUNNING WITHOUT SLOWING DOWN?

 

WHAT WILL KEEP US RUNNING WITHOUT SLOWING DOWN?

As Paul approached the very end of his mission, he was unmoved by troubling news or warnings. In fact, he openly acknowledged that the Holy Spirit had testified to him in every city that imprisonment and suffering awaited him in Jerusalem. Yet he still declared,

Acts 21:13, ESV)

“I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus” 

This demonstrates an essential truth: a true servant of God is motivated not by comfort or safety but by obedience to God’s calling. Paul’s focus was unwavering; his eyes were fixed on the ultimate reward—faithfulness to God’s mission, rather than avoidance of suffering.

Acts 20:23–24 (NIV)

“…the Holy Spirit warns me in every city that imprisonment and hardships are facing me. However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace.”

Notice Paul’s prioritization: life itself holds no value compared to finishing the divine assignment. This illustrates a central principle of Christian discipleship: the calling and service of God surpass personal comfort, ambition, or fear. Theologically, this echoes Jesus’ teaching that following Him requires complete surrender:

Luke 9:23, NIV).

“Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me” 

Even when a prophet named Agabus prophesied Paul’s impending suffering (Acts 21:10–11, NIV), Paul remained resolute. He understood the truth of God’s sovereignty and the purpose of suffering in the life of the believer. Suffering was not meaningless; it was part of the refining process (Romans 5:3–5, ESV), shaping him into the image of Christ and strengthening the testimony of the Gospel.

1 Corinthians 9:24–27 (ESV) provides a vivid analogy: the Christian life is like a race:

“Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. I therefore do not run like one who runs aimlessly; I do not box like one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.”

Here Paul shows that spiritual discipline is essential. A Christian who knows the goal—the eternal reward—will not indulge in ease or distraction but will live intentionally, exercising self-control, enduring trials, and focusing on the ultimate prize: eternal life and God’s commendation.

Jesus Christ as the Ultimate Example

Paul’s unwavering commitment mirrors that of Jesus Himself. The Scriptures tell us that as the time for His ascension approached, “He set His face resolutely toward Jerusalem” (Luke 9:51, NIV). Theologically, this signifies divine intentionality. Jesus knew His suffering and death were imminent, yet He pressed forward to fulfill God’s redemptive plan.

Luke 9:51–53 (ESV):

“When the days drew near for him to be taken up, he set his face to go to Jerusalem. And he sent messengers ahead of him. They went and entered a village of the Samaritans to make preparations for him. But the people did not receive him because his face was set toward Jerusalem.”

“Setting one’s face” is a biblical expression for unwavering resolve in the fulfillment of God’s purpose. It shows that divine obedience often requires pressing forward despite opposition, danger, or discomfort. Jesus’ mission was marked by intentionality and steadfastness—a model for all who run the race of faith.

John 10:17–18 (NIV) emphasizes Jesus’ voluntary submission:

“The reason my Father loves me is that I lay down my life—only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

Theologically, Jesus’ deliberate journey to the cross shows the intersection of divine sovereignty, human obedience, and sacrificial love. Even in the face of imminent suffering, the purpose of glorifying God and redeeming humanity was His priority.

Practical Application: Running Our Spiritual Race

The question for us today is this: in this season of life, are we running at full speed, or have we slowed our pace in faith? Perhaps we are discouraged by challenges, high mountains, or prolonged trials. But Christian theology reminds us that every obstacle can be seen as part of God’s refining work. Our race is not about comfort—it is about perseverance, faithfulness, and eternal reward.

2 Timothy 2:5 (ESV):

“An athlete is not crowned unless he competes according to the rules.”

To receive God’s reward, we must run with purpose, discipline, and perseverance. Spiritual rewards require effort, endurance, and steadfast commitment, just as physical crowns are only given to those who compete according to the rules.

Therefore, like Paul and Jesus, we must press forward, ignoring distractions, discouragement, and opposition. Our focus must remain fixed on the prize that awaits us in eternity, knowing that the present struggles are temporary, but the reward is eternal.

Shalom.

 

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ELIMAS THE SORCERER IS STILL AT WORK TODAY

.

ELIMAS THE SORCERER IS STILL AT WORK TODAY .

The human heart never develops a particular behavior or tendency without a source behind it. That source may be a person, an influence, a spiritual atmosphere, or a place. When a person dies or departs, the spirit or pattern of their character can continue influencing others. Once these patterns take deep root in people, Scripture refers to them as “spirits”—not in the sense of ghosts, but the spiritual nature or influence that empowered that person.

This principle is found throughout Scripture.

THE SPIRITUAL PATTERN OF JEZEBEL

In the Old Testament, Jezebel was a pagan queen who introduced sorcery, idolatry, and moral corruption into Israel (1 Kings 16:31–33).
She persecuted prophets, supported false prophecy, and turned the nation away from God.

Even after her physical death, her spiritual influence continued. This is why the Lord Jesus, in the book of Revelation, refers again to “that woman Jezebel”:

Revelation 2:19–20 (ESV)

“I know your works, your love and faith and service and patient endurance…
But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants…”

Jesus was not referring to the literal Jezebel—she had died centuries earlier—
but to the Jezebel spirit, a recurring influence of false prophecy, seduction, manipulation, and spiritual rebellion.

This shows how a sinful pattern can permeate generations.

THE SPIRITUAL CONTINUITY OF ELIJAH

Likewise, Elijah’s influence continued after his departure. His ministry anointing rested on:

  • Elisha (2 Kings 2:9–15)

  • John the Baptist, who came “in the spirit and power of Elijah” (Luke 1:17)

Malachi prophesied this long before:

Malachi 4:5 (ESV)

“Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes.”

This is not Elijah reincarnated, but the same prophetic spirit—boldness, repentance preaching, confrontation of evil, and restoration of true worship.

THE SPIRIT OF CHRIST AMONG BELIEVERS

Jesus ministered for 33½ years, but when He left, He intentionally sent His Spirit to remain on earth:

John 16:7 (ESV)

“It is to your advantage that I go away… if I go, I will send him [the Holy Spirit] to you.”

Thus, Christ’s character continues through the Holy Spirit in His followers.

ELIMAS THE SORCERER — A CONTINUING PATTERN OF RESISTANCE AGAINST THE GOSPEL

Now we turn to the case of Elimas the sorcerer (also called Bar-Jesus) in Acts 13. His story is not only historical; it demonstrates an ongoing spiritual resistance against the gospel.

Acts 13:6–12 (ESV — summarized with key quotes)

Elimas was a sorcerer and false prophet (v. 6).

  • He attempted to turn the proconsul away from the faith (v. 8).

  • Paul, filled with the Holy Spirit, rebuked him:

“You son of the devil, you enemy of all righteousness” (v. 10)

God struck him with temporary blindness (v. 11).

The proconsul believed after witnessing the power of God (v. 12).

Elimas represents more than one man—he represents a spirit of opposition against the gospel.

His mission was simple:
to distract, confuse, and turn people away from the truth of Christ.

**THE THEOLOGICAL IMPLICATION:

THE SPIRIT OF ELIMAS STILL OPERATES TODAY**

Though Elimas died long ago, his spiritual pattern continues. Today:

Many people instinctively oppose the gospel.

Some automatically reject every message about Christ.

Others constantly criticize every pastor, every sermon, every testimony. Some mock the Bible and discourage believers from following God.Many spread misinformation about Christ, Scripture, or salvation.

According to Scripture, this behavior is spiritual warfare:

2 Corinthians 4:4 (ESV)

“The god of this world has blinded the minds of the unbelievers…”

Those who oppose the gospel may not know it, but they are acting under the same spiritual influence Elimas operated in—
a spirit of deception, resistance, and confusion.

Paul calls such people:

Enemies of righteousness

Perverters of God’s straight paths

Sons of the devil (speaking spiritually)

This is why Jesus warns us:

Luke 8:18 (ESV)

“Take care then how you hear…”

Not every opinion should be welcomed.
Not every critic of the gospel is harmless.
Some are operating under a destructive spiritual influence.

PRACTICAL WARNINGS FOR BELIEVERS TODAY

1. Avoid people who constantly tear down the things of God

If someone never speaks anything good about Scripture, preachers, worship, or faith—
they may be spiritually harmful.

2. Guard your heart against spiritual discouragement

The enemy uses people to weaken your faith.

3. Recognize spiritual resistance

Some arguments are not intellectual—they are spiritual.

4. Focus on Christ

Seek God sincerely through prayer, Scripture, and obedience.

5. Reject mockery of holy things

Jesus warned about casting pearls before swine (Matthew 7:6).

6. Understand that spiritual influences travel through generations

Just as Elijah’s spirit empowers righteousness,
the spirit of Jezebel and Elimas empowers deception and rebellion.

FINAL EXHORTATION

We are in the final generation.
Discernment is essential.
Do not give room to voices that oppose the gospel.

Walk with God.
Stay in His Word.
Avoid those who weaken your faith.

Maranatha — The Lord is coming.

 

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Who Said “Send Me” in Isaiah 6:8? 

QUESTION:

Servant of God, praise the Lord! I seek clarification on Isaiah 6:1–10. In verse 8, who says “Send me”? Was it Isaiah? Also, why was he purified with a burning coal?

BIBLICAL TEXT: Isaiah 6:1–10 (NIV)

Let’s begin by reading a portion of the passage:

Isaiah 6:5–8 (NIV):
“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty.”
Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”
Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?” And I said, “Here am I. Send me!”

1. Who Said “Send Me”?

The answer is clear from the passage: the prophet Isaiah is the one who said, “Here am I. Send me!” (Isaiah 6:8). This was Isaiah’s personal response to God’s call after his cleansing and encounter with divine holiness.

It’s important theologically to understand that this was not Jesus speaking, as some may mistakenly assume. While Christ is present throughout Scripture (see John 1:1; Luke 24:27), this particular response in Isaiah 6 is Isaiah’s own personal surrender to God’s call into prophetic ministry.

2. Why Was Isaiah Purified with a Burning Coal?

Theological Insight:

Isaiah’s confession—“I am a man of unclean lips”—shows his recognition of sin, not just in his actions but in his very nature and speech. This represents the holiness of God confronting the sinfulness of humanity.

In Scripture, the mouth often represents the heart (Luke 6:45), so Isaiah’s confession implies total unworthiness in character and conduct. His encounter with God’s holiness immediately made him aware of his need for cleansing. He couldn’t serve or speak on behalf of a holy God without first being purified.

The Role of the Coal:

The live coal, taken from the altar, symbolizes both atonement and purification. In Old Testament theology, the altar was the place of sacrifice—where sin was dealt with through blood (see Leviticus 16). The coal touching his lips symbolically transferred God’s atoning grace to Isaiah, signifying:

  • Removal of guilt: “your guilt is taken away”
  • Atonement of sin: “your sin atoned for” (Isaiah 6:7, NIV)

This parallels New Testament purification through Christ’s sacrifice:

“But if we walk in the light… the blood of Jesus… purifies us from all sin.” (1 John 1:7 NIV)

Thus, Isaiah’s cleansing by fire points to the transforming and painful grace that prepares us to serve God.

3. What Can We Learn Today?

This passage reminds us that:

  • God uses cleansed vessels. Before Isaiah could speak for God, he needed internal purification.
  • Spiritual readiness requires repentance. Isaiah didn’t excuse his sin; he confessed it.
  • God’s call follows cleansing. Isaiah wasn’t drafted—he volunteered, but only after being made clean.

We, too, must allow God to purify our hearts and words. As James 3:10 warns, “Out of the same mouth come praise and cursing. My brothers and sisters, this should not be.” True service begins with personal transformation.

4. The Cost of the Call

God’s call to Isaiah wasn’t easy. In verses 9–10, God tells him to preach to people who wouldn’t listen:

“Be ever hearing, but never understanding… Make the heart of this people calloused” (Isaiah 6:9–10)

This shows that divine calling doesn’t guarantee worldly success, but it does require obedience.

Jesus Himself quoted this passage (Matthew 13:14–15) to describe the hardness of people’s hearts—a reminder that those who speak truth must do so boldly, even when rejected.

5. Final Encouragement: Accept the Fire

Sometimes God’s refining comes through “fire”—not literal coals, but correction, trials, rebukes, or uncomfortable truths. As Revelation 3:19 (NIV) says:

“Those whom I love I rebuke and discipline. So be earnest and repent.”

If we want our lips and hearts to be holy, we must allow God’s fire—His truth, correction, and Spirit—to purify us. Only then can we truly say, with Isaiah:
“Here am I. Send me.”

May the Lord bless you as you seek to know Him, be purified by Him, and serve Him with a clean heart.

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THE SECOND REVELATION OF JESUS

 

THE SECOND REVELATION OF JESUS

A Theological Reflection on Christ’s Post-Resurrection Appearances

Blessed be the name of our Lord Jesus Christ forever. By God’s grace, we have arrived at yet another precious moment to meditate together on the words of life.

The Scriptures tell us that when the Lord Jesus rose from the dead, He appeared to a number of people—about five hundred brethren at once (1 Corinthians 15:6). But have you ever stopped to consider why this happened? Why them? What was so significant about these individuals that Christ revealed Himself to them and not to everyone?

To answer that, we must understand a pattern revealed throughout Scripture:
God does not reveal Himself equally to all people, but according to His purposes and the condition of human hearts.
Some revelations are general (Psalm 19:1–4; Romans 1:19–20), while others are deeply personal and reserved for those whom He chooses (Exodus 33:19; John 14:21).

Christ’s Revelation Is Selective and Purposeful

During the 33 years Jesus lived physically on earth, anyone who wished could approach Him. Anyone could see Him, hear Him, or even touch Him. But after the resurrection, this changed. No one could see Him unless He sovereignly revealed Himself to them.

This fulfills His words in

John 7:34:

“You will seek me and you will not find me. Where I am you cannot come.”

**Why the 500?

Because they had walked with Him.**

The 500 who saw the risen Christ were not accidental spectators. The Scriptures reveal an important detail:

They had accompanied Him from Galilee to Jerusalem.


Acts 13:30–31 (ESV):

“But God raised him from the dead,
and for many days he appeared to those who had come up with him from Galilee to Jerusalem—who are now his witnesses to the people.”

This means they had followed His ministry for years, listened to His teachings, participated in His works, and committed themselves to His mission. Christ reveals Himself most fully to those who walk with Him intentionally and consistently (Jeremiah 29:13; John 14:23).

The two disciples on the road to Emmaus are a perfect example (Luke 24:13–35). Their hearts were already burning within them because they had invested their lives in Christ’s message—even before recognizing Him (Luke 24:32).

Theological Insight: Revelation Follows Relationship

Throughout Scripture, divine revelation follows a consistent principle: Noah found grace because he walked with God (Genesis 6:9). Abraham was called a friend of God (Isaiah 41:8; James 2:23). Moses spoke with God face to face because he desired God’s presence above all else (Exodus 33:11, 18). Daniel received visions because he set his heart to understand and humbled himself before God (Daniel 10:12).

Likewise, the 500 saw Christ because they were already walking with Him.

The Gift They Received Was Greater Than Sight—They Became Witnesses

The post-resurrection appearances were not merely a display of power. They were a divine commissioning. Jesus was forming the foundation of the early church by choosing those who would serve as primary witnesses.

Acts 10:40–42 (ESV):

“God raised him on the third day and made him to appear,
not to all the people but to us who had been chosen by God as witnesses,
who ate and drank with him after he rose from the dead.”

Notice the divine intentionality:
“chosen by God as witnesses.”

This is the theological heart of the matter:
Christ reveals Himself for the sake of mission.
Those who receive revelation receive responsibility (Luke 12:48).

Theological Insight: Witnesses Establish Historical Credibility

God ensured the resurrection would have: multiple witnesses (Deuteronomy 19:15),credible witnesses (people who knew Him intimately),consistent witnesses (1 John 1:1–3),public witnesses (1 Corinthians 15:6 says “most of whom are still alive,” inviting verification).

Christianity rests not on mystical experience, but on historical, verifiable events.

Why Many Today Do Not Experience a Deeper Revelation of Jesus

Many believers are content with only the initial stages of salvation—faith that forgives sins and delivers from darkness. But the Scriptures call us to much deeper knowledge.

Jesus is described as: “the mystery of God” (Colossians 2:2–3) the One in whom “all the fullness of God dwells bodily” (Colossians 2:9) the One whose love is beyond knowledge (Ephesians 3:19)

If we are careless in seeking Him, if we resist His Word, or if we grow tired of hearing about Him, we should not expect deeper revelation.

The Goal of the Christian Life Is Full Maturity in Christ

Ephesians 4:13–14 (ESV):

“…until we all attain to the unity of the faith and of the knowledge of the Son of God,
to mature manhood, to the measure of the stature of the fullness of Christ,
so that we may no longer be children, tossed to and fro by every wind of doctrine…”

Spiritual immaturity keeps us shallow.
Spiritual hunger brings revelation.

Those Who Seek Him Experience the Power of His Resurrection

Paul’s greatest longing was:

Philippians 3:10 (ESV):

“that I may know him and the power of his resurrection…”

This experiential knowledge of Christ is the same gift the 500 received. Christ revealed Himself to them not only in glory but in power—power that later transformed the world.

Conclusion: Let Us Press Deeper

If we only desire the Jesus who saves us from sins, He will remain at that level for us.
But if we pursue the Jesus who reveals the fullness of God, who walks with us, and who empowers us—He will reveal Himself in the power of His resurrection.

Like the 500, let us walk with Him daily.
Let us follow Him from “Galilee to Jerusalem”—from the beginning of faith to the fullness of maturity.

Let us seek Him earnestly, that we too may become His true witnesses.

Maranatha — Come, Lord Jesus.

 

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BECAUSE THE TIME WE HAVE LEFT IS SHORT

 

In these last days, we are urged to live with spiritual urgency and not be overly entangled in the concerns of this world. The Apostle Paul reminds believers that earthly matters—though necessary—must never overshadow our devotion to God.

1. Time Is Running Out – Live with Eternal Focus

1 Corinthians 7:29-31 (NIV)
“What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.”

Paul emphasizes that the world and everything in it is temporary. Marriage, work, grief, and joy are all part of human life, but they should not control us. Christians are called to live with the mindset of pilgrims (Hebrews 11:13)—aware that our true home is in heaven (Philippians 3:20).

The Greek word for “form” in verse 31 is schema, meaning “outward fashion or appearance.” Paul is saying this world is not permanent—it’s like a stage set, soon to be taken down. Therefore, we should hold earthly things loosely.

2. Earthly Responsibilities Must Not Distract Us from the Lord

Paul speaks candidly about how life situations, like marriage, can create divided interests.

1 Corinthians 7:32-35 (NIV)
“I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord. But a married man is concerned about the affairs of this world—how he can please his wife—and his interests are divided… I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.”

This does not mean marriage is sinful—far from it. Marriage is ordained by God (Genesis 2:24). But Paul warns that if we are not careful, even good things like family and work can consume our attention and weaken our devotion.

Jesus taught something similar:

Matthew 6:33 (NIV)
“But seek first his kingdom and his righteousness, and all these things will be given to you as well.”

3. Don’t Let Earthly Success Steal Your Spiritual Sensitivity

Some believers become so involved in business, school, or even ministry logistics that they lose their prayer life and neglect the Word of God. Though they may be materially successful, their spiritual life begins to dry up.

Luke 21:34-35 (NIV)
“Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life, and that day will close on you suddenly like a trap. For it will come on all those who live on the face of the whole earth.”

This verse points to the return of Christ and warns us to stay spiritually awake. The “day” refers to the Day of the Lord—the time of Christ’s return and judgment. If we’re too distracted by life’s pressures, we may not be ready when He comes.

4. Use the World Without Being Consumed by It

As Christians, we live in the world but are not of the world (John 17:16). Paul says we should use the world “as if not engrossed in it.” That means we can engage in school, work, and relationships, but we must not be enslaved by them.

Judges 7:4–7 (NIV summary)
Gideon’s 300 soldiers drank water with their hands instead of plunging their faces into the river. Why? Because they remained alert, watchful, and ready for battle. The others who drank carelessly were not chosen.

This example teaches us to remain spiritually alert even while handling daily needs. Don’t bury your head in the water (worldly pursuits) so deeply that you can’t see when the enemy—or the Lord—appears.

5. Stay in Prayer and Cast Your Cares on God

Philippians 4:6 (NIV)
“Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.”

God doesn’t want us to be overwhelmed by worry. Even as we handle daily life, He calls us to live in prayerful dependence on Him. Anxiety distracts the heart, but prayer keeps it centered.

Conclusion: Live Ready

Every passing day brings us closer to Christ’s return. Let’s not live carelessly or with misplaced priorities. Whether you are married, in school, running a business, or serving in ministry—keep your eyes on Jesus. Use the things of this world, but don’t let them use you.

Colossians 3:2 (NIV)
“Set your minds on things above, not on earthly things.”

May the Lord bless you and help you live wisely in these final days

 

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WHY ME?

 

WHY ME? 

There are moments in life when you find yourself overwhelmed by situations you cannot explain. You don’t know what wrong you did, yet life hits you hard. All you can do is ask yourself the painful question: “Why me?”

This question has been asked by countless believers throughout history, and one of the greatest examples is Job—a man whose story highlights the mystery of suffering, the sovereignty of God, and the endurance of faith.

Job: A Righteous Man in a Broken World

Job was described as

“Job 1:1

blameless and upright, one who feared God and shunned evil” 

He prayed continually, walked faithfully, and lived generously. Because of this, God blessed him greatly.Yet one day, without warning, his world collapsed.

His livestock and wealth were destroyed (Job 1:13–17).His servants were killed.His ten children died suddenly in a single tragic accident (Job 1:18–19).His health was attacked with painful boils from head to toe (Job 2:7).

He became unrecognizable, sitting on ashes, scraping his wounds—his body wasting away.

In such a moment, who wouldn’t struggle? Who wouldn’t question God?

Even Job’s wife urged him, “Curse God and die!” (Job 2:9).
But Job refused to sin with his lips, even though his heart was breaking.

Yet deep within, Job still asked what many of us ask:

“WHY ME, LORD?”

This question drove him to emotional collapse. He cursed the day of his birth:

Job 3:3–4 (NKJV)

“May the day perish on which I was born…
May that day be darkness;
May God above not seek it…”

He wondered why he hadn’t died at birth, longing for the rest that death seemed to offer (Job 3:11–13).

Job’s emotional suffering mirrors what many believers feel today:When losing parents or childrenWhen losing jobs, homes, or securityWhen enduring cancer, diabetes, HIV, or chronic illnessWhen dealing with disabilities or lifelong hardshipsWhen facing unanswered prayers

People ask:
“Why was I born blind?”
“Why am I disabled?”
“Why this sickness?”
“Why my family?”
“Why me?”

These questions are not sinful—they are deeply human. Even Jesus cried out on the cross,


“Matthew 27:46 NKJV).

My God, My God, why have You forsaken Me?” 


This shows that God understands the cry of a suffering heart.

God Responds: But Not How Job Expected

After Job’s long wrestle with grief and confusion, God answered—not with explanations, but with questions revealing His infinite power and wisdom.

From Job 38–41, God asked Job over 70 questions, such as:

Job 38:28–33 (ESV)

“Has the rain a father?
Who has begotten the drops of dew?
Can you bind the chains of the Pleiades
or loose the cords of Orion?
Do you know the ordinances of the heavens?
Can you establish their rule on the earth?”

God was not humiliating Job; He was showing him a profound truth:

Some mysteries belong to God alone.

Deuteronomy 29:29 (NKJV) says:
“The secret things belong to the LORD our God…”

God reminded Job that:He governs the universe,He controls the seasonsHe commands light, thunder, stars, and oceans.He is never out of control, even when our lives feel chaotic.When Job finally understood this, he responded in humility:

Job 42:3 (NKJV)

“I have uttered what I did not understand,
Things too wonderful for me, which I did not know.”

This is the turning point in Job’s story—and in our own.

Theological Insight: Why God Allows Suffering

Scripture reveals multiple reasons believers may suffer:

1. To strengthen faith

1 Peter 1:7 (NKJV):
“The genuineness of your faith… though tested by fire, may be found to praise, honor, and glory…”

2. To produce endurance and maturity

James 1:2–4 (ESV):
“Count it all joy… for the testing of your faith produces steadfastness.”

3. To display God’s glory

Jesus said about the man born .blind:

John 9:3 NIV)

“This happened so that the works of God might be displayed in him.”

4. To shape us into Christ’s image

Romans 8:28–29 reminds us that all things—including suffering—work together for good to those who love God.

5. Some sufferings remain mysteries

We may never understand certain hardships on this side of eternity—but heaven will reveal what earth could not.

God Restores

After Job’s repentance and newfound understanding, God restored him:

Job 42:10 (NKJV)

“The LORD restored Job’s losses when he prayed for his friends… and gave him twice as much as he had before.”

This doesn’t imply every trial ends with earthly restoration, but it does reveal:God sees your tears,God has not forgotten you,God is not done with your story.God rewards faithfulness

And for believers, the ultimate restoration is not in this life but in eternity:

Revelation 21:4 (NKJV)

“And God will wipe away every tear…
There shall be no more death, nor sorrow, nor crying…
for the former things have passed away.”

So, What Should We Do?

When life becomes painful and confusing:

1. Trust God even when you don’t understand

Proverbs 3:5 (NKJV):
“Trust in the LORD with all your heart,
And lean not on your own understanding.”

2. Keep praying and giving thanks

1 Thessalonians 5:17–18.

3. Live holy and remain faithful

Hebrews 12:14.

4. Move forward, believing God is with you

Psalm 34:18:
“The LORD is near to the brokenhearted…”

5. Know that trials have an expiration date

1 Peter 5:10 (NKJV):
“After you have suffered a while… the God of all grace… will perfect, establish, strengthen, and settle you.”

Final Encouragement

You may not have every answer now.
You may not understand the “why.”
But like Job, trust the One who holds the universe—and your life—in His hands.

Shalom.

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WHEN THE PROMISE IS NEAR, THINGS BEGIN TO HAPPEN.

Greetings in the name above all names, the Lord of Lords, and the King of Kings, JESUS CHRIST, our great God. Praise, honor, and glory belong to Him forever. He is our Savior, and the truth He provides is the only lasting truth in the world.

God’s Promises and the Fulfillment of His Word

In Acts 7:17 (New King James Version), the Bible says:

“But as the time of the promise drew near, which God had sworn to Abraham, the people increased and multiplied in Egypt, 18 till another king arose who did not know Joseph. 19 This man dealt treacherously with our people and oppressed our forefathers, making them expose their babies, so that they might not live.”

This passage refers to the fulfillment of the promise God made to Abraham in Genesis 12:1-3 (NKJV), where God promised Abraham that his descendants would inherit the land of Canaan, a promise that would be passed down through Isaac and Jacob. This promise is also central to the Abrahamic Covenant, which is foundational for understanding God’s redemptive plan. The increasing population of the Israelites in Egypt was a sign that God was preparing to fulfill this covenant.

As the Israelites began to grow in Egypt, the Egyptians, who once welcomed them during Joseph’s time, now saw them as a threat. This is a powerful illustration of how God’s plans unfold in His perfect timing. The rapid multiplication of the Israelites was no coincidence; it was part of the divine plan to lead them out of bondage and into the promised land.

The Role of Persecution in God’s Plan

In Exodus 1:7-14 (NIV), we read:

“The Israelites were exceedingly fruitful; they multiplied greatly, increased in numbers and became so numerous that the land was filled with them. Then a new king, who did not know about Joseph, came to power in Egypt. ‘Look,’ he said to his people, ‘the Israelites have become far too numerous for us. Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.’ So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh. But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites.”

The persecution and oppression the Israelites faced were not random; they were part of God’s larger plan to fulfill His promise to Abraham. Even in the midst of hardship, God’s plan for their future was advancing. This is a reminder that God’s sovereignty operates even through difficult circumstances. His promises are not limited by human opposition. What the enemy intended for harm, God used for good  a theme we see throughout Scripture (Genesis 50:20, Romans 8:28)

God’s Timing and Fulfillment of Prophecy

When God’s promises are near to being fulfilled, He accelerates the events leading to their fulfillment. This is evident in the way the Israelites’ numbers grew exponentially as their time of deliverance approached. What had been a gradual increase became a sudden and rapid multiplication.

This principle is not just historical but prophetic. In the New Testament, Jesus speaks of similar patterns happening before His return. In Matthew 24, Mark 13, and Luke 21, Jesus gives us signs to watch for in the last days. In the 20th and 21st centuries, we’ve witnessed the fulfillment of many of these signs:

  1. The Return of Israel as a Nation: In 1948, Israel became a sovereign nation again, fulfilling the prophecy in Ezekiel 37:21-22 (NIV):

    “This is what the Sovereign Lord says: I will take the Israelites out of the nations where they have gone; I will gather them from all around and bring them back into their own land.”

  2. The Increase of False Prophets: Matthew 24:11 (NIV) warns:

    “And many false prophets will appear and deceive many people.”

    We see a rise in people claiming to be prophets, especially in our modern era. This increase in falsehood is a sign that we are living in the last days.

  3. Advancements and Knowledge: Daniel 12:4 (NIV) says:

    “But you, Daniel, roll up and seal the words of the scroll until the time of the end. Many will go here and there to increase knowledge.”

    The exponential growth of technology and knowledge is evident today. The rise of the internet, smartphones, and other technologies is a direct fulfillment of this prophecy.

The Return of Christ is Near

As we look at the events of the 20th and 21st centuries, we can see the rapid acceleration of prophetic fulfillment. God’s promise to take His Church is nearing, and as a result, everything is speeding up. This is a theological point we must grasp: God is hastening His plan for the return of Christ, and everything in history is moving towards this climactic moment.

When Christ returns, it will be in the blink of an eye  just like the sudden multiplication of the Israelites. The end times will unfold quickly, and as Jesus said in Matthew 24:36 (NKJV):

“But of that day and hour no one knows, not even the angels of heaven, but My Father only.”

We are to be ready, living with urgency, because the time of Christ’s return is drawing near. This is not the time to be lukewarm in our faith or distracted by the world. As Jesus warns in Luke 17:32-36 (NKJV):

“Remember Lot’s wife. 33 Whoever seeks to save his life will lose it, and whoever loses his life will preserve it. 34 I tell you, in that night there will be two in one bed: the one will be taken and the other will be left. 35 Two women will be grinding together: the one will be taken and the other left.”

This passage teaches us about the suddenness of Christ’s return and the importance of being spiritually prepared. We must be fully committed to following Jesus, not living for the world or holding on to our old life.

Conclusion: Are You Prepared for Christ’s Return?

The ultimate question for each of us is: Have you been born again? Are you living with the expectation of Christ’s return, or are you still seeking the approval of the world? Are you living in obedience to Christ, following Him completely, and staying alert to the signs of His return?

Remember Lot’s wife (Luke 17:32). She looked back longingly at the life she left behind, and it cost her everything. We are called to follow Jesus fully and without hesitation.

Maranatha — “Come, Lord Jesus.” (Revelation 22:20)

 

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