IN THEIR HEARTS, THEY RETURNED TO EGYPT
Blessed be the name of our Savior, Jesus.
Welcome as we dive into the Scriptures—God’s Word, which is a lamp to guide our feet and a light for our path (Psalm 119:105).
The journey of the children of Israel provides a powerful lesson for us, who are traveling from this world to our true Canaan—heaven. By studying their journey carefully, we can understand the spiritual precautions we must take to reach our eternal destination.
The Bible tells us that the Israelites were brought out of Egypt by God’s mighty hand. Yet, as they traveled through the wilderness toward Canaan, they faced challenges that caused them to grumble against God. So strong was their desire to return that they even wished to go back to Egypt, the place they had left.
Numbers 14:3-4“Why is the Lord bringing us into this land only to let us be killed by the sword? Our wives and children will be taken as captives. Would it not be better for us to return to Egypt?”“They said to each other, ‘Let us choose a leader and go back to Egypt.’”
Numbers 11:4-6“The rabble among them began to crave other food, and again the Israelites wept and said, ‘If only we had meat to eat! We remember the fish we ate in Egypt without cost—also the cucumbers, melons, leeks, onions, and garlic. But now our appetite is gone; we see nothing but this manna!’”
By grumbling and longing to return to Egypt, they had already returned in their hearts, even though their bodies remained in the wilderness.
Acts 7:39-40“Our ancestors refused to obey him. They rejected him and in their hearts turned back to Egypt. They told Aaron, ‘Make us gods who will go before us. As for this Moses, who led us out of Egypt—we don’t know what has happened to him.’”
This is why none of those who grumbled and longed to return entered the land of Canaan—they all died in the wilderness. Why? Because while their bodies had left Egypt, their hearts remained there. And since the heart matters more than outward appearances, they perished in the wilderness without reaching their destination.
Another powerful example is Lot’s wife. Jesus Himself said, “Remember her” (Luke 17:32).
Lot’s wife had physically begun her journey out of Sodom. She had been saved and left her home behind peacefully and joyfully. Yet the Bible says that at a certain point, she looked back.
This shows that her thoughts, desires, and cravings still longed for Sodom. Perhaps she questioned Lot or even God: Why leave a good place for a bad one? For this one mistake—returning in her heart—she became a pillar of salt. Her body had left Sodom, but her heart remained there. The Bible reminds us that the heart speaks louder than outward appearances, and her attachment to the past led to her destruction.
These stories are not just for our entertainment or to make us sad. They were written so we can learn from them and avoid their mistakes.
1 Corinthians 10:6, 12“These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. Therefore, whoever thinks they are standing firm should be careful that they don’t fall.”
Brothers and sisters, remember this: salvation is like starting your journey out of Egypt or Sodom. The world is often compared to Egypt and Sodom (Revelation 11:8). Therefore, we must leave Egypt not just physically, but also in our hearts—our desires, thoughts, and attitudes.
When we confess Jesus as Lord, we must reject the world both physically and spiritually. We must renounce indulgence, sexual immorality, bitterness, hatred—both in our bodies and in our hearts. Jesus warned:
Matthew 5:27-28“You have heard that it was said, ‘Do not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.”
It is not enough to leave Egypt physically. If our hearts remain attached to lust, anger, or sin, we are still spiritually in Egypt, even if we claim to be on the way to Canaan. If we harbor hatred or resentment while thinking we are righteous, we are still spiritually dead, and our journey will be in vain.
If your heart remains in Egypt while your body leaves, nothing changes. You must truly leave Egypt—both body and heart. Living in the world while longing for heaven is not enough if you keep saying, “One day I will change, one day I will stop sinning, one day I will leave this or that behind.” That “one day” may never come. Salvation requires a deliberate, committed decision today, not a lukewarm attitude. Jesus said that lukewarm people will be spit out of His mouth (Revelation 3:15).
May the Lord help us to be truly saved, leaving Egypt and Sodom both physically and spiritually.
Maranatha!
Please share this good news with others.
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WHO WILL CARRY THE CROSS OF JESUS?
Greetings to you in the powerful name of our Lord Jesus Christ. Today, by God’s grace, we have been given another day of life, and with it, an opportunity to learn from His Word. Let us not waste this chance.
While we live on this earth, we must remember that there is a kingdom the Lord Jesus went to prepare for us in heaven. Sadly, not everyone will enter that kingdom. Only those who are granted His grace will inherit it. Others may be invited, but they will not reign as kings and priests—they will be part of the Bride of Christ, while the brothers of the King will inherit the kingdom. (See Matthew 22:1-13)
Jesus said that those who will inherit the kingdom are the ones who “stood by Him in His trials.”
Luke 22:28-29:“You are those who have stayed with me in my trials. And I confer on you a kingdom, just as my Father conferred one on me.”
Notice that those who endured with Him—from His birth, through His ministry, to His death—were Mary, the apostles, and a few others who followed Him faithfully, like Matthias. And now, in our time, it is our opportunity to participate in the same way while we live here on earth.
Today, we will focus on one individual who shared in Jesus’ trials, and through whom we can learn how to position ourselves for a place in that glorious kingdom. That person is Simon of Cyrene.
Remember the time when Jesus was about to be crucified. After being severely beaten, spat upon, slapped, and crowned with thorns, His condition was unbearable. The Bible says He was more marred than any man (Isaiah 52:14); to look at Him, He no longer appeared fully human because of the wounds He had endured.
Yet, the soldiers were not satisfied. They forced Him to carry His cross to Golgotha. But after a short distance, He could not continue. His steps were small, His strength gone. Perhaps the soldiers even beat Him to force Him forward, but He could not respond. That is how exhausted the Lord was.
Finally, the soldiers realized He would delay them and needed to find another way. They looked among the crowd, but no one seemed able to lift the cross. Though a great crowd was following Jesus that day, none of them could carry it. Most were merely spectators, some were complaining, others sympathetic—but no one could help Him.
Thankfully, there was one man coming from the fields, unaware of what was happening. The soldiers saw him as capable, seized him, and compelled him to carry the heavy cross to Golgotha.
Luke 23:26:“As they led Him away, they seized Simon from Cyrene, who was coming in from the countryside, and put the cross on him to carry behind Jesus. A large number of people followed, including women who mourned and wailed for Him.”
Why was it Simon from the fields and not someone else? Because the soldiers recognized him as a worker, someone accustomed to labor, strong enough to carry the weight. They needed someone able to help so that the journey to Golgotha could continue. And indeed, Simon fulfilled that role.
Now consider: how must Jesus have felt about Simon? Seeing someone bear a burden He could no longer carry, His heart must have been moved with compassion for every drop of sweat Simon shed climbing that long hill to Calvary. Surely, someone like Simon, who actively participated in Jesus’ trials on earth, would be included in the kingdom Jesus prepared for His saints. If the thief on the cross, who did nothing good, was promised paradise simply for believing, how much more Simon?
Mark 15:21:“They compelled a passerby, Simon of Cyrene, the father of Alexander and Rufus, to carry His cross.”
What can we learn from this?
The Lord will not entrust us with His cross if we are not people of the field—those who are accustomed to serving Him actively. If we are lazy or soft, He may see us as likely to abandon the cross, failing His purpose.
Being a person of the field means actively serving in God’s work, not merely listening or reading the Word like those in the crowd who followed Jesus but did nothing.
Being a person of the field means offering yourself to Christ’s work according to the gifts God has placed within you.
Being a person of the field means living a disciplined, godly life (1 Timothy 4:7-8)—praying, fasting, witnessing, and spreading the gospel.
Then the Lord will see a reason to give you the grace to carry His cross. And the reward is a place in the kingdom in heaven that He went to prepare for those who shared in His trials on earth.
Therefore, let us be spiritually strong and courageous like Simon, not lazy or passive—hearing but never doing. Even small distractions can take us off the path of salvation. Each day, let us seek to know and do God’s will.
May the Lord bless you abundantly and guide you in your journey of salvation here on earth.
Shalom.
Shalom, and welcome to this time in God’s Word.
Throughout Scripture, we see that God, in His mercy, does not allow His children to stumble into destruction without warning. He often provides signs, nudges, or direct words to alert us when we’re heading in the wrong direction. These warnings may not always come through grand visions or prophetic voices. Sometimes, God uses the simplest, most unexpected things to speak to us. And if we’re not spiritually sensitive, we might miss His voice entirely.
“Surely the Lord GOD does nothing, unless He reveals His secret to His servants the prophets.” Amos 3:7, NKJV
Yet, God can reveal His will not just through prophets, but through creation, conscience, circumstances and sometimes, even animals.
In Numbers 22:21–35, we meet Balaam, a man summoned to curse Israel. Though God had initially told him not to go (Numbers 22:12), Balaam later insisted and was granted permission under conditions. But as he journeyed, his motives were clearly out of line with God’s will.
To warn Balaam, God used his donkey to halt him three times each time as an angel of the Lord stood in the way with a drawn sword.
“Then the Lord opened the donkey’s mouth, and it said to Balaam, ‘What have I done to you to make you beat me these three times?’” Numbers 22:28, NIV
It wasn’t until the Lord opened Balaam’s eyes that he saw the angel and realized the seriousness of his disobedience (v. 31). This encounter teaches us that God can use even animals or inanimate means to arrest our attention when we are heading down a destructive path.
Peter, Jesus’ close disciple, boldly declared that he would never deny Jesus (Mark 14:29). But Jesus, knowing human frailty, predicted otherwise.
“Truly, I tell you, this very night, before the rooster crows twice, you will deny Me three times.” Mark 14:30, ESV
And just as Jesus had said, Peter denied Him not once, but three times. After the first denial, the rooster crowed (Mark 14:68). It was God’s first warning, but Peter didn’t understand it. He continued to deny Christ two more times. Then:
“Immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him… And he broke down and wept.” Mark 14:72, ESV
Luke’s Gospel adds a beautiful and piercing detail:
“The Lord turned and looked at Peter. And Peter remembered the saying of the Lord… And he went out and wept bitterly.” Luke 22:61–62, ESV
That look from Jesus was not one of condemnation but of compassion. It triggered Peter’s repentance. Theologically, this moment shows that God’s grace reaches out even while we fail offering us a chance to turn back.
We often expect God to speak through great preachers, supernatural dreams, or profound revelations. While He does use those, He is not limited to them. Scripture is filled with examples of God using the humble, the weak, and the unexpected to convey His will:
As the apostle Paul reminds us:
“But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong.” 1 Corinthians 1:27, ESV
Today, God may be speaking to you through someone you least expect a humble preacher, a child, a dream, a random conversation, or even a simple circumstance. If you’re waiting for a dramatic encounter to hear God, you may miss the gentle nudges He sends your way daily.
“He who has ears to hear, let him hear.” Matthew 11:15, ESV
Even more, don’t despise the message because of the messenger. Maybe you’re waiting to hear from someone you admire, but God is speaking through someone you overlook.
“Do not despise prophecies, but test everything; hold fast what is good.” 1 Thessalonians 5:20–21, ESV
In both the case of Balaam and Peter, God was not silent. He spoke through unusual means to warn, redirect, and save. The difference was in their spiritual sensitivity and response.
Let’s not be so proud or spiritually dull that we miss God’s voice because we’re looking in the wrong direction. He still speaks through Scripture, the Holy Spirit, circumstances, and yes, even small things.
Our responsibility is:
“Today, if you hear His voice, do not harden your hearts.” Hebrews 3:15, ESV
Lord, help us to hear You when You speak, even through the small and unexpected. Give us humility to receive correction, and spiritual sensitivity to know when You are warning us. May we never miss Your voice, but always respond in repentance, faith, and obedience. In Jesus’ name, Amen.
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Greetings in the name of the Lord of Life, King of kings, and our Lord Jesus Christ. Praise, honor, and glory be to Him forever and ever. Amen.
Welcome to this Bible study. Today we will explore the key biblical signs that identify the Antichrist who is prophesied to appear on earth before the end of the age. In recent times, many misunderstandings have arisen some claim the Antichrist is a Freemason leader, others suggest he comes from hell, or that the COVID 19 vaccine is the mark of the beast (666). But what does the Bible really teach?
Jesus warned of many antichrists already present in the world
(1 John 2:18, ESV: “Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come.”),
yet He also foretold one final Antichrist who will arise to bring great destruction (2 Thessalonians 2:3-4, NIV). This final Antichrist will appear during the “time of the end” and his reign will be short but intense.
When you see all these signs in one person, you will know that the end times are at hand, for this man will have been revealed and the world corrupted for no more than seven years (Revelation 13:5; Daniel 9:27).
Here are the biblical characteristics that identify the Antichrist:
Contrary to popular opinion that the Antichrist will appear suddenly without background, Scripture reveals he will come from a great and historic religious political power specifically the revived Roman Empire, a “spiritual” empire with roots going back centuries. This empire will regain authority near the end times.
The Bible points specifically to the office of the Pope as the seat of this power. Revelation 17:11 (NIV) says,
“The beast who once was, and now is not, is an eighth king. He belongs to the seven and is going to his destruction.”
This “eighth king” corresponds to a resurrection of a previous power the Roman empire manifested in a religious political figure.
The Antichrist will astound the world by his miraculous works and influence. Nations, peoples, tribes, and languages will follow and worship him (Revelation 13:3-4, ESV):
“All the world marveled and followed the beast… and they worshiped the dragon because he had given authority to the beast…”
He will not be viewed as evil by the majority, but as a benevolent savior. Only a faithful remnant will resist him.
He will be known for bringing peace and security, ending wars and conflicts at least for a time. Daniel 11:21 (NIV) describes him as:
“…a contemptible person will arise, one who is avoided by others and will come to power… He will come in peaceably and seize the kingdom by intrigue.”
His peace will be deceptive, serving as a means to gain worldwide acceptance.
Enabled by Satanic power, the Antichrist will perform signs and wonders to deceive many (2 Thessalonians 2:9-10, ESV):
“The coming of the lawless one will be in accordance with the work of Satan displayed in all kinds of counterfeit miracles, signs and wonders, and in every sort of evil that deceives those who are perishing.”
Just as Jannes and Jambres opposed Moses by Satan’s power (2 Timothy 3:8), so the Antichrist will counterfeit the works of God to mislead.
The Antichrist will exalt himself above every so called god or object of worship. His ultimate goal is to sit in God’s temple and be worshiped as God (2 Thessalonians 2:3-4, NIV):
“The man of lawlessness… opposes and exalts himself over everything that is called God or is worshiped… He sets himself up in God’s temple, proclaiming himself to be God.”
He will blaspheme God and persecute the true Church, seeking to replace God’s truth with lies (Revelation 13:5-7, NIV):
“He was given a mouth to utter proud words and blasphemies and to exercise his authority for forty-two months… He opened his mouth to blaspheme God… and was given power to wage war against God’s holy people and to conquer them.”
His name will correspond to the number 666, the number of the beast (Revelation 13:16-18, ESV):
“He causes all… to receive a mark on their right hand or on their foreheads, so that no one can buy or sell unless they have the mark…
This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666.”
This number symbolizes imperfection and rebellion, falling short of divine completeness (seven).
When all these traits appear together in one person, you can be sure that the Antichrist has been revealed and the final tribulation has begun. The world will have no more than seven years left before the end.
Those who have not been taken in the rapture will suffer under his rule, unable to buy or sell without his mark, enduring a time of great tribulation (Revelation 13:17).
This man may well be alive today, seated on the Papal throne, awaiting his moment. The rapture will trigger his rise to power, after which he will begin to execute his plans for global deception and destruction.
This is the very “Abomination of Desolation” spoken of by Daniel and Jesus (Matthew 24:15).
Dear friend, the question is: whose side are you on? If Jesus were to return today, would you be ready to meet Him? The choice is yours.
Maranatha Come, Lord Jesus.
Praise the name of our Lord Jesus Christ! Let’s take a moment to reflect together on some life giving words from our God.
There was a time when the apostle Peter was invited as a guest to the home of a man named Simon (Acts 10). On one occasion, Peter became very hungry so hungry, in fact, that it seemed unusual, possibly because he hadn’t eaten since the previous day (Acts 10:9). When mealtime came, he needed something to eat. The timing is significant: it was about noon, the sixth hour, which was a traditional time for prayer among Jews (Mark 15:33; Acts 3:1). This highlights that Peter’s hunger coincided with a sacred moment of spiritual discipline.
Instead of merely satisfying his physical hunger, Peter used this waiting time to enter into prayer and fellowship with God. While praying, he fell into a trance and received a profound vision that would shape the early Church’s understanding of salvation.
Here’s the passage from the English Standard Version (ESV):
Acts 10:9-13 (ESV) “The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray. And he became hungry and wanted to eat, but while they were preparing something, he fell into a trance. And he saw the heavens opened and something like a great sheet descending, being let down by its four corners, and it came down to him. And there were in it all kinds of animals and reptiles and birds of the air. And there came a voice to him: ‘Rise, Peter; kill and eat.'”
Theologically, this vision reveals the breaking down of the Jewish-Gentile barrier. Peter’s initial hesitation to eat “unclean” animals symbolizes the early Church’s struggle to accept Gentiles into the covenant community. God was teaching Peter that salvation through Jesus Christ is for all peoples, not just the Jews (Acts 10:34-35). This moment marked a pivotal expansion of the Gospel and the beginning of the Church’s mission to the Gentiles.
What stands out is Peter’s choice to dedicate his waiting time to God, even in his physical weakness. Instead of wasting time, he entered a spiritual encounter that transformed the course of history.
Today, many Christians find their time with God disrupted by waiting for physical or earthly things whether it’s school, jobs, marriage, or promotion. But waiting doesn’t have to be wasted.
Remember, the apostles also faced waiting periods. Yet, they used those times wisely, leading to the birth of the Church and the spread of the Gospel (Acts 2). Waiting is part of God’s process to prepare us and reveal deeper truths.
Paul encourages believers in:
Romans 8:25 (NIV) “But if we hope for what we do not yet have, we wait for it patiently.”
And James reminds us:
James 1:4 (ESV) “Let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.”
Don’t allow waiting periods to steal your time with God or distract you from His purpose. Let your hunger for success, marriage, or breakthrough never push God aside. Instead, embrace the waiting as a sacred season for prayer, growth, and revelation.
May the Lord bless you richly as you faithfully use your waiting times for His glory.
Galatians 5:22–23 (ESV)
“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.”
Notice that the Apostle Paul uses the word “fruit” not “fruits” and refers to the “Spirit” with a capital “S.” This is intentional and deeply theological. “Spirit” (capitalized) always denotes the Holy Spirit (Greek: Pneuma), the third Person of the Trinity. This passage describes the result of the Holy Spirit’s work in a believer’s life not human effort, but divine transformation.
The singular form “fruit” (Greek: karpos) indicates one unified result produced by the Spirit, composed of several interrelated characteristics. This is not a fruit stand of options to pick and choose from it is a package. These attributes do not grow independently; they mature together, like facets of one diamond.
Jesus refers to the Holy Spirit as the “Helper” or “Counselor” (Parakletos) in John 14:26 (ESV):
“But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.”
The Spirit is not a force or abstract power, but a divine Person who indwells and transforms believers. According to Romans 8:9 (ESV):
“Anyone who does not have the Spirit of Christ does not belong to him.”
This means that possessing the Holy Spirit is essential for anyone who claims to belong to Christ. Without Him, no spiritual transformation can occur.
In everyday language, we associate fruit with individual items apples, bananas, oranges. But the Bible’s use of “fruit” here is deliberately singular. Paul is not listing different fruits but describing a singular spiritual character that manifests in multiple ways.
To illustrate, a mango can be described as sweet, aromatic, juicy, and smooth. These are different attributes, but they describe one fruit. Similarly, the fruit of the Spirit is a single entity, with several characteristics that define it. A believer cannot possess true love and lack kindness, or have patience and yet no self control. These traits are interdependent.
Jesus confirms this unity in Luke 6:44 (ESV):
“For each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush.”
You will never see a tree bearing different types of fruit. A guava tree produces only guavas. A Spirit filled believer will consistently manifest the full range of the Spirit’s character not selectively.
Let’s explore the nine attributes listed in Galatians 5:22–23. These are not separate moral efforts we strive to achieve they are the natural result of the Holy Spirit’s sanctifying work in us.
Together, these reflect the character of Jesus Himself.
We are not born with the Holy Spirit; we receive Him through repentance, faith in Jesus Christ, and baptism.
Acts 2:38–39 (ESV):
“And Peter said to them, ‘Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.’”
The Holy Spirit is not a reward for good behavior. He is a gift, given by grace through faith. Once He indwells us, the transformation begins and that is when the fruit begins to grow.
But we must also walk by the Spirit (Galatians 5:16), meaning we submit to His leading daily. This fruit grows over time through obedience, discipline, prayer, study of the Word, and fellowship with other believers.
Do you have the Holy Spirit? Have you truly repented, believed, and been baptized according to Scripture?
If you do not yet have the Holy Spirit, you cannot produce the fruit of the Spirit and Scripture is clear: “Anyone who does not have the Spirit of Christ does not belong to him.” (Romans 8:9)
But here’s the good news: the invitation is open to all.
No matter your background rich or poor, educated or uneducated, healthy or sick God offers His Spirit to everyone who calls on the name of Jesus.
“For ‘everyone who calls on the name of the Lord will be saved.’” Romans 10:13 (ESV)
Let us not be content with external religion. True Christian living is Spirit filled and fruit bearing. The world will know us not just by our church attendance, but by the fruit we bear.
Let us pursue this fruit diligently not through striving in the flesh, but by surrendering daily to the Holy Spirit.
“By this my Father is glorified, that you bear much fruit and so prove to be my disciples.” John 15:8 (ESV)
Throughout the Bible, the altar is a sacred place where God meets with humanity. It is where offerings, sacrifices, and prayers are presented. In the New Testament context, this altar is no longer a physical structure made of stone or bronze, but a heavenly altar, situated before the throne of God in the spiritual realm (Hebrews 8:5; Revelation 8:3).
Without this altar, there is no true communion with God. It is the appointed place where divine human interaction occurs. If anyone does experience connection with God without understanding the significance of the altar, it is purely by grace (Ephesians 2:8–9). There is no scriptural way to approach God apart from the altar, which now finds its fulfillment in Jesus Christ, our great High Priest (Hebrews 4:14–16).
When many hear the word “altar,” they think of the front of a church building often decorated and elevated. However, this is only a symbolic representation. The real, functional altar is spiritual and located in heaven, where Jesus now ministers on our behalf.
“They serve at a sanctuary that is a copy and shadow of what is in heaven…” Hebrews 8:5 (NIV)
Jesus has become the mediator of a new covenant, offering not the blood of animals but His own blood to cleanse us and grant access to God (Hebrews 9:11–14). That’s why only through Christ can we draw near to God.
“Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.’” John 14:6 (NIV)
Salvation is not based on works, religious tradition, or human effort but by faith in the finished work of Christ at the altar of heaven.
There are two groups of saints involved in ongoing activity at the heavenly altar:
Both are engaged in prayerful intercession and earnest longing for God’s redemptive plan to reach completion.
Jesus taught His disciples to pray this way:
“Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.” Matthew 6:9–10 (NIV)
Every sincere believer prays for the establishment of God’s Kingdom a future event known as the Second Coming of Christ and the establishment of His Millennial Reign (Revelation 20:4–6). These prayers are continually brought before God by angels:
“Another angel came and stood at the altar with a golden censer, and he was given much incense to offer with the prayers of all the saints on the golden altar before the throne.” Revelation 8:3 (ESV)
These intercessions are not in vain they are preparing the way for Christ’s return and judgment upon the earth (Revelation 8:4–5).
In a powerful prophetic vision, the apostle John describes souls under the altar saints who were martyred for their faith during tribulation:
“When he opened the fifth seal, I saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained. They called out in a loud voice, ‘How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?’” Revelation 6:9–10 (NIV)
This passage reveals the ongoing intercession and longing for justice by those in heaven. They are not passive but actively crying out for God’s righteousness to be revealed. Their desire is for the final consummation of God’s Kingdom and the judgment of the wicked (Revelation 19:1–2).
While the saints on earth pray “Your Kingdom come,” the saints in heaven pray, “How long, O Lord?” Together, these prayers reflect two sides of one coin:
Both prayers are being answered and the time remaining is short.
“Then each of them was given a white robe, and they were told to wait a little longer…” Revelation 6:11 (NIV)
This reveals that we are in a divinely appointed delay a period of mercy where the gospel is being preached to all nations before the end comes (Matthew 24:14).
Scripture warns us that the day of the Lord will come suddenly and unexpectedly, like a thief in the night (1 Thessalonians 5:2–3). The signs are all around us: wars, plagues, moral decay, and the rapid advancement of global control systems (e.g., precursors to the mark of the beast, Revelation 13:16–17).
Jesus Himself warned:
“There will be great earthquakes, famines and pestilences… and fearful events and great signs from heaven.” Luke 21:11 (NIV)
All these point to the imminent Rapture of the Church, followed by the Great Tribulation and the outpouring of God’s wrath (1 Thessalonians 4:16–17; Revelation 16).
“People will seek death but will not find it; they will long to die, but death will flee from them.” Revelation 9:6 (ESV)
This is not the time for a watered-down gospel that promises comfort without repentance. It’s time to wake up (Romans 13:11), repent sincerely, and return to God. False prophets and prosperity preachers will continue to deceive many even, if possible, the elect (Mark 13:22).
“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.” Matthew 7:13 (NIV)
If you follow this path, you are born again (John 3:3–5), and whether Jesus returns tonight or many years from now, you will be ready.
“Behold, I am coming soon. Blessed is the one who keeps the words of the prophecy written in this scroll.” Revelation 22:7 (NIV)
May the Lord bless you, strengthen you, and prepare you for His soon return.
Amen.
There will come a day when death will be utterly defeated a day when the final enemy will be destroyed (1 Corinthians 15:26, ESV).
On that day, believers will be clothed with new, glorified bodies. The Apostle Paul calls this the “resurrection body” or the “body of glory” (1 Corinthians 15:42-44, NIV). When the last trumpet sounds, all who have trusted in Jesus Christ whether alive or dead will be transformed. Those alive at His return will be changed instantly, while the dead will be raised imperishable (1 Corinthians 15:51-52, NIV).
“Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.” (1 Corinthians 15:51-52, ESV)
Those who died afflicted by sickness, disability, or weakness but who remained faithful will be resurrected completely healed and whole. No longer crippled, blind, deaf, or sick. The resurrection body is perfected, free from any suffering or decay (Philippians 3:20-21, NIV). Even those who suffered chronic illnesses such as cancer or diabetes will be raised free from those conditions.
This is illustrated in the resurrection of Lazarus (John 11:38-44, NIV). Lazarus was physically dead, likely weakened by illness. When Jesus raised him, Lazarus came back to life fully restored. His decayed body was transformed into a living, healthy one. This resurrection was a preview of the final resurrection all believers will experience.
On that day, all who died in distress or sorrow will rise victorious, clothed in immortality and glory. They will join in the triumphant proclamation:
“Where, O death, is your victory? Where, O death, is your sting?” (1 Corinthians 15:55, NIV)
Death, which once held humanity captive, will be swallowed up by victory through Jesus Christ. This victory is secured by His resurrection and guaranteed to all who believe in Him (Romans 6:9-10, ESV).
While physical death marks the end of this earthly life, hope for resurrection life remains the foundation of Christian faith. The Apostle Paul emphasizes that death’s sting the pain and separation it brings is removed through Christ’s triumph (1 Corinthians 15:56, NIV).
A solemn question remains: If you have not accepted Jesus Christ as your Savior, where will you be on that day when the dead are raised and the righteous are clothed in incorruption? Scripture warns that not everyone will overcome death only those united with Christ in faith and holiness will share in this resurrection victory (John 11:25-26; 1 John 5:12).
Have you personally trusted Jesus? Are you confident that on that day, you will overcome death and enter eternal life? Or will you be left behind to face the great tribulation described in Revelation, suffering under the reign of the Antichrist?
If you are alive when Christ returns, will you be “caught up” with Him to meet Him in the air (1 Thessalonians 4:16-17, NIV)? This hope called the Rapture is promised to all believers who remain faithful and ready.
If you’re uncertain about your standing, take this as a serious warning. Without faith in Christ and a life transformed by Him, you will not overcome death on that day. The Lord’s coming will find some alive in their sins, and they will face judgment rather than deliverance.
Maranatha! Come, Lord Jesus!
The term secular music itself indicates that the content reflects worldly values and themes, often contrary to a Christian life. The Bible warns us clearly: anyone who loves the world becomes an enemy of God.
1 John 2:15-17 (New International Version NIV): “Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world the lust of the flesh, the lust of the eyes, and the pride of life comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever.”
This passage highlights the core Christian principle that attachment to worldly desires whether physical cravings, materialism, or pride separates us from God. Secular music often glorifies these very things: immorality, violence, pride, wealth, and sensual pleasures.
The Problem of Lukewarmness in Music
Many secular songs may superficially contain lyrics about love or even mention God, but a closer look reveals they often contain profanity, promote immoral behavior, or celebrate worldly pleasures. This mixed message breeds spiritual lukewarmness a condition Jesus Himself condemns.
Revelation 3:15-16 (NIV): “I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm neither hot nor cold I am about to spit you out of my mouth.”
In this letter to the church in Laodicea, Jesus condemns a lukewarm attitude as detestable. Lukewarmness represents spiritual complacency neither fully devoted nor fully rejecting faith. God would rather someone be cold (even rejecting Him) than indifferent or half hearted.
Lukewarmness, or spiritual indifference, undermines the transformative power of the Gospel (Romans 12:2). Christians are called to be set apart (2 Corinthians 6:17), holy and fully committed to God. Secular music, by promoting worldly values, threatens this holiness and can dull a believer’s sensitivity to the Spirit.
Romans 12:2 (English Standard Version ESV): “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”
Practical Application
Because secular music often glorifies values contrary to God’s Kingdom, it is not appropriate for Christians who desire to live a holy life to engage with it. Those who have committed their lives to Christ should remove such music from their lives and instead fill their hearts with spiritual music and content that uplifts and encourages faith.
Colossians 3:16 (NIV): “Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts.”
Listening to secular music conflicts with the biblical call to holiness and spiritual renewal. Christians should seek to nourish their hearts and minds with things that glorify God and strengthen their faith.
May the Lord richly bless you as you pursue His truth.
Why did God describe the land of Canaan as “a land flowing with milk and honey”? Why not use other descriptions such as gold, silver, or abundant grain?
Exodus 3:8 (ESV)
“And I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.”
When God described Canaan as “a land flowing with milk and honey,” He used figurative language to communicate the abundant provision, fertility, and pleasantness of the land not literal rivers of milk or streams of honey.
This phrase was a powerful metaphor in ancient Near Eastern culture and had deep theological implications:
In biblical times, milk symbolized agricultural blessing and stability, particularly related to livestock. Cows, goats, and sheep produce milk when they are well-fed and healthy. For that to happen, the land must be fertile, green, and rich in water resources.
Isaiah 7:22 (ESV)
“…and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey.”
Thus, a land “flowing with milk” suggests abundant pastureland and thriving herds a sign of economic stability and daily provision. It meant the Israelites would move from slavery and scarcity in Egypt to a land where God’s creation naturally produces sustenance.
Honey in ancient Israel typically referred to wild honey, produced by bees, not processed sugar. Bees need diverse flowering plants to make honey. Therefore, a land “flowing with honey” implied biological richness and ecological diversity, with plenty of trees, flowers, and fruit-bearing plants.
Proverbs 24:13 (ESV)
“My son, eat honey, for it is good, and the drippings of the honeycomb are sweet to your taste.”
Honey is also associated in Scripture with spiritual delight, often used metaphorically to describe the sweetness of God’s Word:
Psalm 119:103 (ESV)
“How sweet are your words to my taste, sweeter than honey to my mouth!”
Thus, honey evokes both physical abundance and a foretaste of spiritual satisfaction.
God’s promise of a land flowing with milk and honey was not just about physical blessings it was a fulfillment of His covenant with Abraham:
Genesis 17:8 (ESV)
“And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.”
The language pointed to rest, inheritance, and divine blessing a land where Israel could flourish under God’s rule.
When Moses sent twelve spies to explore Canaan, they came back with physical proof of the land’s richness carrying a large cluster of grapes, pomegranates, and figs.
Numbers 13:27 (ESV)
“And they told him, ‘We came to the land to which you sent us. It flows with milk and honey, and this is its fruit.’”
This confirmed that God had spoken truthfully. Canaan was indeed a land of abundance and provision, just as He had said.
However, entry into the land of promise was conditional upon obedience. God’s blessings were always tied to covenant faithfulness.
Leviticus 18:26–28 (ESV)
“But you shall keep my statutes and my rules and do none of these abominations… lest the land vomit you out when you make it unclean, as it vomited out the nation that was before you.”
The land, though a gift, had moral conditions. If Israel lived like the nations before them defiling the land with sin the land itself would “vomit” them out.
This idea is repeated in prophetic books like Jeremiah and Ezekiel, where exile is portrayed as God removing a disobedient people from His holy inheritance.
God still desires to bring His people into a “land flowing with milk and honey” not necessarily a geographical location, but a place of spiritual rest, provision, and intimacy with Him.
For the New Testament believer, the promised land becomes a shadow of the eternal rest in Christ and the fullness of life in God’s Kingdom.
Hebrews 4:9–10 (ESV)
“So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his.”
God’s spiritual “land” today is entered by faith and obedience, just as it was in the Old Covenant.
Ultimately, Canaan points forward to the heavenly inheritance promised to all God’s people:
Revelation 21:1–4 (ESV)
“Then I saw a new heaven and a new earth… He will dwell with them, and they will be his people, and God himself will be with them as their God.”
This is the true “land” flowing with eternal joy, peace, and the presence of God.
The phrase “a land flowing with milk and honey” captures the depth of God’s provision, the richness of His creation, and the joy of living under His covenant blessing. It’s a call to trust in His promises and to live in obedience to His Word.
Numbers 14:8 (ESV)
“If the Lord delights in us, he will bring us into this land and give it to us, a land that flows with milk and honey.”
May we live in such a way that the Lord delights in us and may we enter fully into all He has prepared.
May the Lord bless you and lead you into His promised abundance.