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Is It a Curse to Be Hated Just Because You’re Poor?

This is a question many have wrestled with does being poor mean you are under a curse? Or is poverty inherently shameful, especially when it seems to result in rejection from others?

Proverbs 14:20 (ESV)

“The poor is disliked even by his neighbor, but the rich has many friends.”

And again:

Proverbs 19:4 (ESV)

“Wealth brings many new friends, but a poor man is deserted by his friend.”

These verses, written by King Solomon, reflect a realistic observation of human behavior, not divine commands or moral imperatives. Solomon, known for his unparalleled wisdom (1 Kings 3:12), wrote much of the book of Proverbs not to issue commands, but to record principles, patterns, and realities of life. These are not laws or instructions, but insights drawn from human experience.

For example, if someone today says, “Kind people often get taken advantage of,” it doesn’t mean they are advising people to stop being kind. Rather, they are pointing out a pattern that can be observed in life, regardless of whether it’s just or fair.

The same applies to Solomon’s proverb in Proverbs 14:20  it’s not a call to pursue wealth in order to be accepted, but a sobering reflection of how society often treats people based on their status or resources.

Not Every Proverb Is a Command

Some misread the Proverbs as if every statement is a direct command from God. But that’s a misunderstanding of biblical genre. Proverbs are general truths, not universal guarantees. They are observations that are usually true, not promises that are always true.

Solomon clarifies this in another proverb:

Proverbs 28:6 (ESV)

“Better is a poor man who walks in his integrity than a rich man who is crooked in his ways.”

Here, Solomon affirms that integrity is more valuable than wealth. This verse directly contradicts any notion that wealth automatically equates to blessing or approval in God’s eyes.

This affirms the biblical truth that God looks at the heart (1 Samuel 16:7), not at external status or possessions.

The Poor Often Go Unnoticed, Despite Their Wisdom

Solomon also highlights how society often disregards the wisdom of the poor, even when it is life-saving:

Ecclesiastes 9:14–16 (ESV)

“There was a little city with few men in it, and a great king came against it and besieged it. But there was found in it a poor, wise man, and he by his wisdom delivered the city. Yet no one remembered that poor man. But I say that wisdom is better than might, though the poor man’s wisdom is despised and his words are not heard.”

This passage demonstrates that being poor does not mean one is lacking in value, intelligence, or divine favor. On the contrary, it shows how true wisdom can come from the most overlooked individuals. But due to social prejudice, their wisdom often goes unrecognized.

Yet Solomon concludes:

Ecclesiastes 9:18 (ESV)

“Wisdom is better than weapons of war, but one sinner destroys much good.”

This wisdom has eternal worth, even if it’s ignored in this world.

True Riches Are Found in Wisdom and Integrity

Solomon consistently elevates wisdom and righteousness above material gain:

Proverbs 16:16 (ESV)

“How much better to get wisdom than gold! To get understanding is to be chosen rather than silver.”

And again:

Ecclesiastes 4:13 (ESV)

“Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice.”

These verses counter worldly thinking. According to Scripture, true wealth is spiritual wisdom, understanding, integrity, and the fear of the Lord.

The Christian Calling Includes Rejection

In the New Testament, Jesus makes it clear that following Him often leads to rejection, not popularity:

Luke 21:16–17 (ESV)

“You will be delivered up even by parents and brothers and relatives and friends, and some of you they will put to death. You will be hated by all for my name’s sake.”

Jesus never promised His followers a life of ease or universal acceptance. Instead, He warned that the world would hate them, just as it hated Him (John 15:18–19).

Being poor or rejected for Christ’s sake is not a curse it is a mark of faithfulness.

Spiritual Riches in the Midst of Earthly Poverty

To the church in Smyrna, Jesus says:

Revelation 2:9–10 (ESV)

“I know your tribulation and your poverty (but you are rich) and the slander of those who say that they are Jews and are not, but are a synagogue of Satan. Do not fear what you are about to suffer. … Be faithful unto death, and I will give you the crown of life.”

Here, we see that poverty in the eyes of the world is not how God measures wealth. Jesus calls this persecuted, impoverished church rich, because they are rich in faith and perseverance (see also James 2:5).

The rejection or hatred one may experience due to poverty is not a curse, and it is certainly not a sign that one is outside God’s favor. Rather, it is a reality of life in a broken world a truth Solomon observed, and Jesus confirmed.

But the good news is this: God sees, God knows, and God rewards.

Galatians 6:9 (ESV)
“And let us not grow weary of doing good, for in due season we will reap, if we do not give up.”

Let us, therefore, seek wisdom over wealth, integrity over popularity, and faithfulness over comfort. In Christ, we are already rich beyond measure.

May the Lord bless you and give you strength to remain faithful, whether in abundance or in need.

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Who Was Moses’ Father-in-Law—Reuel or Jethro?

Understanding Biblical Names and Cultural Context

When reading the book of Exodus, some readers notice what appears to be a contradiction concerning the name of Moses’ father-in-law. In Exodus 2:18, he is called Reuel, but in Exodus 3:1 and Exodus 4:18, he is referred to as Jethro. This raises an important question: Was Moses’ father-in-law Reuel or Jethro?

Let’s explore what the Bible says and how we can understand this using both Scripture and cultural context.

1. The Two Names: Reuel and Jethro

In Exodus 2:16–18, after fleeing Egypt, Moses arrives in the land of Midian and helps the daughters of a Midianite priest:

“Now the priest of Midian had seven daughters… When the girls returned to Reuel their father, he asked them, ‘Why have you returned so early today?’”
(Exodus 2:16–18, NIV)

Later, in Exodus 3:1, it says:

“Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian…”

And again in Exodus 4:18, Jethro is mentioned by name:

“Then Moses went back to Jethro his father-in-law and said to him, ‘Let me return to my own people in Egypt to see if any of them are still alive.’”

At first glance, this may seem like a contradiction—but it isn’t. It’s a reflection of ancient Near Eastern naming customs.

2. Biblical Pattern: One Person, Multiple Names

In the Bible, it was common for individuals to have more than one name or title. This could include a birth name, a spiritual name, a title, or a name given by others. A clear example is Jacob, who was later renamed Israel by God:

“Your name will no longer be Jacob, but Israel, because you have struggled with God and with humans and have overcome.”
(Genesis 32:28, NIV)

Both names are used throughout Scripture depending on the context. Similarly, Saul of Tarsus later became known as Paul (Acts 13:9).

This same principle applies to Moses’ father-in-law. Reuel (meaning “friend of God” in Hebrew) may have been his given name or clan/family name, while Jethro (possibly meaning “excellence” or “abundance”) could have been his personal or priestly title.

3. Who Was Reuel? Who Was Jethro?

  • Reuel is mentioned only in Exodus 2:18 in connection with the daughters returning to their father. Some scholars believe Reuel may refer to the patriarch of the family (perhaps even Jethro’s father), or it may be another name for Jethro himself.

  • Jethro is consistently referred to as the priest of Midian and Moses’ father-in-law in later passages. He plays an important role not only in Moses’ life but also in the leadership structure of Israel. In Exodus 18, Jethro advises Moses to delegate responsibilities to other leaders—a key moment in Israel’s administrative history.

“Moses listened to his father-in-law and did everything he said.”
(Exodus 18:24, NIV)

4. Theological Significance of Jethro

Jethro, though a Midianite, is portrayed positively in Scripture. He recognizes the work of God and offers sacrifices to Him:

“Jethro was delighted to hear about all the good things the Lord had done for Israel… He said, ‘Praise be to the Lord…’ Then Jethro… brought a burnt offering and other sacrifices to God.”
(Exodus 18:9–12, selected)

This encounter shows that God’s covenant grace and truth were already being recognized by people outside Israel—highlighting God’s wider redemptive plan (cf. Genesis 12:3).

5. Conclusion: No Contradiction, Just Cultural Context

There is no contradiction in the names Reuel and Jethro—they refer to the same person. This is consistent with ancient naming customs and other biblical examples of people having more than one name.

So, Moses’ father-in-law is both Reuel and Jethro. Understanding this enhances our appreciation for the rich cultural and theological layers of Scripture.

May the Lord bless you as you seek His truth

 

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CHARACTERISTICS OF THOSE WHO WILL DRAW VERY CLOSE TO GOD ON THAT DAY

 

In the book of Revelation chapters 4 and 5, the Apostle John was granted a vision of heaven’s divine order. He saw the glorious throne of God, surrounded by 24 elders, four living creatures, and myriads of angels, all worshiping and glorifying the Lord.

This was not just a “heavenly film” for John’s eyes. It carries profound spiritual truths for all believers—revealing the different levels of intimacy with God and the spiritual qualities required to stand close to Him.

 

1. The 24 Elders – Spiritual Maturity and Perseverance

Clothed in white garments and crowned with golden crowns (Revelation 4:4), they symbolize those who have matured in faith, walking with God consistently until the end.

They are “elders” not by age in the flesh but by their fullness of days in salvation. Examples include Abraham (Genesis 26:5), Enoch (Genesis 5:24), and Simeon (Luke 2:25–32), who remained steadfast in righteousness throughout their lives.

God Himself is called the Ancient of Days (Daniel 7:9), meaning those near Him must be spiritually “full of days,” no longer immature in faith (Hebrews 5:12–14).

Lesson: If your Christian life is shallow—seeking only to escape judgment—you may enter heaven, but you will not dwell in the innermost intimacy with God.

 

2. The Four Living Creatures – The Closest to the Throne

In front of the throne stood four living creatures, each with four faces (Revelation 4:6–8; Ezekiel 1:4–28). They represent the highest degree of closeness to God, symbolizing four essential spiritual attributes:

 

a) The Face of the Lion – Holy Boldness

The lion, “mighty among beasts, retreating before nothing” (Proverbs 30:30), signifies boldness and courage.

Jesus, the Lion of Judah (Revelation 5:5), never feared men when proclaiming the truth (Matthew 10:28).

Likewise, Christians must stand boldly for the Gospel, for our adversary prowls like a roaring lion (1 Peter 5:8).

 

b) The Face of the Calf (Ox) – Sacrificial Service

The ox symbolizes strength in service and willingness to bear burdens. It was a common sacrificial animal, pointing to self-denial and daily surrender.

Paul said, “I die daily” (1 Corinthians 15:31).

Jesus, the ultimate Lamb of God, gave His life for others (John 10:11; Mark 10:45). Believers must embrace sacrificial living—offering time, resources, and energy for God’s kingdom (Romans 12:1).

 

c) The Face of the Eagle – Spiritual Vision and Discernment

The eagle has exceptional vision, able to see nourishment and danger from afar. Spiritually, this represents discernment and the ability to recognize the true food of God’s Word.

Jesus said, “Wherever the carcass is, there the eagles will gather” (Luke 17:37), pointing to those spiritually alert who can discern where Christ is truly at work.

Without such vision, many are deceived by false prophets and shifting doctrines (Matthew 24:24).

 

d) The Face of Man – Godly Wisdom and Understanding

Humanity uniquely reflects God’s wisdom, creativity, and capacity for knowledge (Proverbs 4:7; Matthew 22:37).

Like Bezalel, who was filled with the Spirit to craft the tabernacle (Exodus 31:1–4), Christians are called to use their God-given intellect and skills for His glory—not imitating worldly systems, but creating Spirit-filled works.

 

3. How to Draw Close to God

To stand close to God’s throne, cultivate all four attributes:

Courage like the lion.

Self-sacrifice like the ox.

Spiritual vision like the eagle.

Wisdom and understanding like a man.

When these qualities are present, Satan has no opening to devour or deceive us, for every “side” of our spiritual being is guarded.

 

Final Call

Are you ready to be among those who stand closest to God?

The time is short—Jesus is coming soon.

Repent, believe in Christ, and be baptized for the forgiveness of sins (Acts 2:38). Grow in faith, boldness, sacrifice, discernment, and wisdom. “Draw near to God, and He will draw near to you” (James 4:8).

 

 

 

 

 

 

 

 

 

 

 

 

 

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Are We Just a Resounding Gong or a Clanging Cymbal?

“May the grace and peace of our Lord and Savior Jesus Christ be with you all.”

Let’s take a moment to reflect on an important message drawn from the words of the Apostle Paul—one that challenges the very foundation of our Christian faith.

The Priority of Love Over Gifts

In 1 Corinthians 13:1–3 (NIV), Paul writes:

“If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal.
If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing.
If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.”

The Corinthian church was highly gifted (see 1 Corinthians 1:7), but Paul saw that their practice of spiritual gifts lacked something essential—agape love—the selfless, sacrificial, God-centered love that is the core of Christian character.

He uses a striking metaphor: even if we speak heavenly languages or perform incredible acts of faith, without love, we’re just making noise—like a brass gong or clanging cymbals that make an impression but quickly fade away. These instruments are loud but ultimately meaningless without melody or purpose. So too are spiritual gifts and religious acts without genuine love.

Love Is Not Optional—It Is Foundational

In Matthew 22:37–40 (ESV), Jesus summarized the entire Law and the Prophets with two commandments:

“You shall love the Lord your God with all your heart and with all your soul and with all your mind.
This is the great and first commandment.
And a second is like it: You shall love your neighbor as yourself.”

Without this two-fold love—for God and for people—our worship, service, and sacrifices lose eternal value.

Paul continues in 1 Corinthians 13:4–8 (NIV) to describe the nature of true love:

“Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.
Love does not delight in evil but rejoices with the truth.
It always protects, always trusts, always hopes, always perseveres.
Love never fails.”

This is the kind of love God demonstrated to us through Christ—“But God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8, ESV). We didn’t earn it. We didn’t deserve it. Yet, He gave it freely. That’s agape—and that’s the love we’re called to reflect.

The Danger of Giftedness Without Holiness

Sometimes people begin their spiritual journey with great zeal—especially after experiencing miracles or breakthroughs. But if that zeal isn’t rooted in love for God, it fades over time. Like a gong, it’s loud at first but quickly silences. Jesus warned of this in the Parable of the Sower—some receive the word with joy, but when trials come, they fall away (Matthew 13:20–21, NIV).

There’s a sobering story of a renowned pastor in Jamaica—known for powerful prophetic gifts. He could reveal deep secrets of the heart, and many viewed him as a mighty man of God. But during a powerful service where the Holy Spirit moved, he broke down in tears, confessing a long-hidden life of sexual immorality. His gifts had continued, but his personal life was in rebellion against God. He was, in Paul’s terms, a “clanging cymbal”—outwardly powerful, but inwardly empty of love and holiness.

Jesus also warned about this:

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven… Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name…?’ Then I will tell them plainly, ‘I never knew you.’”
(Matthew 7:21–23, NIV)

Serving God Must Flow from Love

We must constantly examine our hearts. Are we preaching, singing, evangelizing, prophesying, or giving from a place of love for God and others? Or is it for recognition, tradition, or personal gain?

If not rooted in love, our service—even if it blesses others—may not be accepted by God. Paul says in Galatians 5:6 (NIV):

“The only thing that counts is faith expressing itself through love.”

Let’s not run in vain. Let’s not be Christians who “sound” spiritual but lack substance. We may see miracles, speak in tongues, and fill churches—but if our hearts are far from God, we’re just noise in His ears.

The Call to Return to First Love

Jesus said to the church in Ephesus:

“Yet I hold this against you: You have forsaken the love you had at first.
Consider how far you have fallen! Repent and do the things you did at first.”
(Revelation 2:4–5, NIV)

Let us not fall into that trap. Let’s love God not because of what He does for us, but because of who He is. Let’s love people not only when they love us back, but because Christ loved us first.

In Conclusion:
Without love, everything we do for God is in vain. Let us put love first—pure, patient, selfless, forgiving love. Only that kind of love will remain when all gifts, knowledge, and tongues pass away.

“And now these three remain: faith, hope and love. But the greatest of these is love.”
(1 Corinthians 13:13, NIV)

May the Lord help us to walk in love that reflects His heart.
God bless you—please share this message with other.

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BE NOT ONLY A HEARER,BE A DOER OF THE WORD.

 

Blessed be the Name of our Lord Jesus Christ!
Welcome, beloved. Today, let us take time to study the Word of God.

Throughout the Bible, God’s Word is likened to various objects that help us understand its nature and impact in our lives. It is called:

A lamp – “

Your word is a lamp for my feet, a light on my path.” (Psalm 119:105)

A sword –

“For the word of God is alive and active. Sharper than any double-edged sword…” (Hebrews 4:12)

The sword of the Spirit – “

Take… the sword of the Spirit, which is the word of God.” (Ephesians 6:17)

And a mirror –which will be our focus today.

The Word of God as a Mirror

Let’s think about the role of a mirror. A mirror doesn’t create an image; it reveals what is already there. Before stepping out for work, school, or any public place, most people glance at a mirror to check their appearance. Why? Because the mirror shows any untidiness — messy hair, crooked tie, unwashed face — that we might not notice on our own.

In the same way, God’s Word functions as a spiritual mirror. It reveals not our physical appearance but the true condition of our hearts, our attitudes, and our actions. It exposes sin that hides beneath the surface and urges us to make corrections before stepping into life’s spiritual battles.

The Danger of Ignoring What You See

Imagine a man sees himself in the mirror and notices dirt on his face and messy hair, but instead of fixing it, he shrugs and walks away. Later in the day, he sees his reflection again and is embarrassed. Why? Because he saw the truth earlier but did nothing about it.

James compares this directly to those who hear God’s Word but don’t obey it:

James 1:22–25 (KJV):
“But be ye doers of the word, and not hearers only, deceiving your own selves.
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.”

To hear the Word and walk away without responding is self-deception. It’s like admiring your reflection but doing nothing about the flaws it reveals. God doesn’t show us our spiritual dirt to embarrass us, but so we may repent, confess, and change.

The Word Convicts and Demands Action

When the Word is preached or read, it penetrates deeply:

Hebrews 4:12 (NIV):
“For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.”

The Word exposes jealousy, pride, unforgiveness, immorality, rebellion, lukewarmness, and other hidden sins. At that moment — when the mirror is placed before you — you must act. If you delay, you are likely to forget what God has revealed, and your heart may grow cold and hardened.

Hebrews 3:15 (ESV):
“Today, if you hear his voice, do not harden your hearts as in the rebellion.”

Delayed Obedience Is Disobedience

Many people feel conviction when they hear the Word, but they delay responding. They say:

“I’ll repent later.”
“I’ll stop living in sin next month.”
“I’ll start taking God seriously after this season in life.”

But the Bible says the time to respond is now:

2 Corinthians 6:2 (NIV):
“Now is the time of God’s favor, now is the day of salvation.”

The danger of delay is that we may forget, lose conviction, or harden our hearts. God’s Word is a call to immediate action.

What Have You Done With What You’ve Heard?

You’ve heard the Word. You know that:

  • Adultery and fornication are sin (1 Corinthians 6:9–10)

  • Lust and worldly passions are condemned (Titus 2:12)

  • God calls us to holiness in speech, dress, and conduct (1 Peter 1:15–16)

  • Those who practice iniquity will not inherit the Kingdom of God (Galatians 5:19–21)

So what have you done with this truth? Have you:

  • Repented sincerely?

  • Forsaken your sins?

  • Surrendered fully to Christ?

Or have you looked into the mirror and walked away, still intending to “fix” yourself later?

Today, God Has Placed the Mirror Before You Again

Beloved, this moment is not a coincidence. God is giving you another chance. He is placing the mirror of His Word before you once more. Will you take it seriously this time?

Proverbs 28:13 (NIV):
“Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy.”

Isaiah 55:6–7 (NIV):
“Seek the Lord while he may be found; call on him while he is near.
Let the wicked forsake their ways and the unrighteous their thoughts. Let them turn to the Lord, and he will have mercy on them.”

Responding to the Word

If you are ready to give your life to Christ today, it will be the wisest and most rewarding decision you ever make. Here’s what you must do:

  1. Humble yourself before God.

  2. Confess that you are a sinner in need of His mercy.

  3. Repent — turn from sin and commit to following Christ.

  4. Be baptized in the name of Jesus Christ for the forgiveness of sins:

Acts 2:38 (KJV):
“Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.”

  1. Receive the Holy Spirit, who will teach, guide, comfort, and strengthen you to walk in victory.

May the Lord bless you and help you to be not just a hearer of the Word, but a doer.
Maranatha — The Lord is coming!

 

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THE SIGNIFICANCE OF JESUS’ CLOTHING AT THE CROSS

 

In John 19:23-24 (NIV), we read:


“When the soldiers crucified Jesus, they took His clothes, dividing them into four shares, one for each of them, with the tunic remaining. The tunic was seamless, woven in one piece from top to bottom. ‘Let’s not tear it,’ they said to one another. ‘Let’s decide by lot who will get it.’ This happened that the Scripture might be fulfilled that said, ‘They divided my clothes among them and cast lots for my garment.’ So this is what the soldiers did.”

Theological Reflection:

The detail about Jesus’ clothing is far more than a trivial mention of His possessions. The division of His garments and the gambling for His tunic fulfills

 Psalm 22:18 (NIV):

“They divide my clothes among them and cast lots for my garment.”


This prophecy, spoken by David centuries before Christ, is being realized in this moment at the cross. Jesus’ clothing is not just a random item in the narrative; it serves as a living fulfillment of Scripture, pointing to His identity as the Messiah. His nakedness symbolizes the depth of His sacrifice—He is fully exposed to the world, both physically and spiritually.

Jesus was stripped of everything at the cross, symbolizing that He gave up all His rights, possessions, and honor for the sake of our salvation. The seamless tunic, which was undivided and woven from top to bottom, could be seen as a symbol of the unity and completeness of Christ’s mission. It was His singular, unbroken sacrifice for humanity, unlike any other.

Why Was Jesus Naked on the Cross?

In the Roman crucifixion practice, criminals were publicly stripped naked as a means of humiliation, furthering their shame. This was intended to disgrace them in front of a crowd. But for Jesus, this wasn’t just about public shame—it was a profound part of His atonement. As

 Isaiah 53:3 (NIV) states:


“He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces, He was despised, and we held Him in low esteem.”

Jesus, the sinless Son of God, took on the shame of sin—though He Himself was without sin. In His nakedness, He bore our shame. Hebrews 12:2 (NIV) clarifies this further:


The phrase “scorning its shame” reveals that Jesus did not just endure the physical pain of the cross, but He also endured the spiritual humiliation of being mocked and rejected by humanity.

Why Did Jesus Allow This?

Have you ever wondered why Jesus allowed this immense shame, knowing He had the power to avoid it?

2 Corinthians 5:21 (NIV) gives us the theological answer:


“God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God.”


Jesus allowed Himself to be exposed, humiliated, and even forsaken, so that we might be reconciled to God. It was not a mistake or a random act—it was the ultimate act of love and sacrifice. He did it for you and me, to pay the price for our sins.

In Philippians 2:7-8 (NIV), we see the extent of Christ’s humility:


“Rather, He made Himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself by becoming obedient to death—even death on a cross!”

This was the ultimate humiliation, but also the greatest act of love in human history. Jesus was willing to endure such humiliation to save us from eternal separation from God.

The Call to Follow Christ Boldly

Jesus endured this shame and humiliation so that we could be saved. How, then, can we be ashamed of Him?

Romans 1:16 (NIV) says:


“I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.”


Paul is declaring that the gospel—despite its seeming foolishness and humiliation to the world—is the very power of God for salvation. This should embolden us to stand firm in our faith and to boldly proclaim the message of Jesus, even in a world that mocks Him.

2 Timothy 1:8 (NIV) also exhorts us:


“So do not be ashamed of the testimony about our Lord or of me His prisoner. Rather, join with me in suffering for the gospel, by the power of God.”
We are called to follow Jesus, even when it means facing shame and persecution. Just as He endured for us, we too are called to endure for Him.

The Consequences of Denying Christ

In Mark 8:38 (NIV), Jesus warns us:

 

“If anyone is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will be ashamed of them when He comes in His Father’s glory with the holy angels.”


This is a serious warning. Jesus promises that if we are ashamed of Him now, He will be ashamed of us when He returns in glory. We must take this warning to heart. We cannot hide our faith or be silent when it comes to the gospel. The stakes are eternal.

The Invitation to Salvation

Jesus didn’t hesitate to endure everything for our sake. Now, He calls us to follow Him. These are the last days, and He is coming soon. If you haven’t yet repented and trusted in Him, today is the day.

Acts 2:38 (NIV) teaches:


“Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.'”


This is the way to receive forgiveness for your sins and be reconciled to God. If you make this decision, the Holy Spirit will come to guide you in all truth.

If you’re ready to make this commitment, contact us through the numbers below. We are here to help you in your journey toward salvation.

May the Lord bless you richly.

Please share this good news with others.

 

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NO ONE TAKES MY LIFE – I LAY IT DOWN MYSELF

There are many miracles and teachings of Jesus that reveal His divinity. But one of the most extraordinary is this: Jesus claimed He had the authority to lay down His life—and to take it up again. This statement sets Him apart from any other religious figure in history.

1. JESUS LAID DOWN HIS LIFE VOLUNTARILY

“No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This command I have received from My Father.”
(John 10:18, NKJV)

Contrary to what it may seem, Jesus was not a passive victim. His crucifixion was not an accident or a surprise. He willingly offered Himself as a sacrifice for our sins. He declared in

John 10:15,

“I lay down My life for the sheep.”

This wasn’t just martyrdom—it was a conscious, divine act of redemption.

Theological Insight:
In Christian theology, this speaks to Christ’s divine nature (John 1:1-3) and His role as the Lamb of God who takes away the sin of the world (John 1:29). His death was the fulfillment of Old Testament prophecies like Isaiah 53:5-10 which foretold the suffering servant who would die for the transgressions of others.

2. JESUS WASN’T KILLED—HE GAVE UP HIS SPIRIT

“And Jesus cried out again with a loud voice, and yielded up His spirit.”
(Matthew 27:50, NKJV)

Jesus didn’t simply “die” as others do—He gave up His spirit. Even the Roman centurion was astonished that He died so quickly (Mark 15:44), as crucifixion usually took days. This shows that He chose the exact moment of His death.

“Therefore My Father loves Me, because I lay down My life that I may take it again.”
(John 10:17, NKJV)

3. JESUS HAD THE POWER TO TAKE HIS LIFE BACK (THE RESURRECTION)

“Destroy this temple, and in three days I will raise it up.”
(John 2:19, NKJV)

Jesus wasn’t just claiming He would rise from the dead—He said He would raise Himself. This proves His divine power over death and the grave.

Theological Insight:
The resurrection is central to Christian faith. As Paul writes:

“And if Christ is not risen, your faith is futile; you are still in your sins!”
(1 Corinthians 15:17, NKJV)

The resurrection confirms Jesus as the Son of God and validates His sacrifice as complete and acceptable to God (Romans 1:4).

4. WHY DID JESUS DIE AND RISE AGAIN? (THE PURPOSE OF THE CROSS)

To understand, consider this analogy:

Imagine your phone receives an important software update. You’re told, “Turn it off and back on again for the update to work.” The update is already there, but until you restart the phone, it won’t take effect.

Likewise, Jesus had to “restart” humanity through His death and resurrection so the full blessings of salvation could be activated for all people—Jews and Gentiles alike.

“Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain.”
(John 12:24, NKJV)

Jesus died and rose to bear much spiritual fruit—people like us who believe today.

5. JESUS DIED FOR BOTH JEWS AND GENTILES

“And other sheep I have which are not of this fold; them also I must bring… and there will be one flock and one shepherd.”
(John 10:16, NKJV)

The “other sheep” here are the Gentiles (non-Jews). Jesus came to bring unity and salvation to the whole world, not just Israel.

“There is neither Jew nor Greek… for you are all one in Christ Jesus.”
(Galatians 3:28, NKJV)

6. HOW SHOULD WE RESPOND TO THIS GIFT?

The correct response is not just admiration—but action:

  • Repent of your sins
  • Be baptized in Jesus’ name
  • Receive the Holy Spirit

“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.”
(Acts 2:38, NKJV)

7. DON’T NEGLECT THIS GREAT SALVATION

“How shall we escape if we neglect so great a salvation…”
(Hebrews 2:3, NKJV)

“Of how much worse punishment… will he be thought worthy who has trampled the Son of God underfoot…”
(Hebrews 10:29, NKJV)

Grace is available now—but it won’t last forever. This is the time to respond.

CONCLUSION:

Jesus didn’t just die—He chose to die. He didn’t just rise—He had the power to rise. This wasn’t for His own benefit but for yours. He calls you now. Will you answer?

Maranatha! – The Lord is coming soon.
Please share this message with someone today.

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What do the seven colours of the rainbow represent?

“Blessed be the name of our Lord Jesus Christ. Welcome as we explore the Word of God—our light, our guide, and our hope on the journey to heaven.”
(Psalm 119:105 – “Your word is a lamp to my feet and a light to my path.” NKJV)

Have you ever wondered why national flags often consist of multiple colors, and how each color carries a specific meaning? For example, the flag of Tanzania has four colors: black represents its people, yellow symbolizes natural resources, green stands for agriculture and vegetation, and blue represents water bodies like oceans and lakes. In the same way, the colors are not just for decoration—they communicate the identity and values of a nation.

Likewise, God has His own “flag”, revealed not on a piece of cloth, but in the sky itself: the rainbow.

The Rainbow—God’s Divine Banner

After the great flood in Noah’s time, God placed the rainbow in the sky as a sign of His covenant not to destroy the earth by water again.

“I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth.”
(Genesis 9:13, NKJV)

This rainbow is more than a visual sign—it is a revelation of God’s character. While human flags are made of fabric, God’s flag is painted in the heavens with seven distinct colors, each representing something profound about His divine nature.

Two Foundational Attributes of God

Before we explore the symbolism of the rainbow, it’s important to understand two foundational attributes of God revealed in Scripture:

  1. God is Abounding in Anger

    “God is jealous, and the Lord avenges;
    The Lord avenges and is furious.
    The Lord will take vengeance on His adversaries,
    And He reserves wrath for His enemies.”
    (Nahum 1:2, NKJV)

  2. God is Abounding in Mercy

    “And the Lord passed before him and proclaimed,
    ‘The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth…’”
    (Exodus 34:6, NKJV)
    See also: Psalm 145:8, Joel 2:13, Jonah 4:2.

This duality—abundant wrath and abundant mercy—is uniquely present in the nature of God. While He can be provoked to anger, the Bible also says He is “slow to anger” (Psalm 103:8), showing that His mercy delays His judgment.

The Rainbow: A Journey from Wrath to Mercy

In everyday life, color often reflects emotional or physical states. For instance, red is commonly associated with heat, danger, or anger. Think of a person flushing red when angry. On the other hand, blue symbolizes calmness, peace, and coolness. A hot object glows red; a cold one appears bluish. These metaphors help us grasp the spiritual symbolism of the rainbow.

Let’s explore each of the seven colors of the rainbow as a progressive revelation of God’s movement from judgment to mercy, starting from red and ending in blue:

1. Red – Wrath, Judgment

Symbolizes God’s anger and holiness that cannot tolerate sin. It reminds us of divine justice and the seriousness of rebellion.

“For the wrath of God is revealed from heaven against all ungodliness…” (Romans 1:18)

2. Orange – Diminishing Judgment

This color reflects the beginning of mercy. It suggests a tempering of judgment and the gradual transition away from divine anger.

3. Yellow – Hope and Glory

A bright and hopeful color, yellow represents the light of God shining through the storm, pointing to His glorious promises.

“The people who sat in darkness have seen a great light…” (Matthew 4:16)

4. Green – Life, Grace, and Renewal

This is the center of the rainbow and represents God’s grace—His power to bring new life and restore what was broken.

“He makes me to lie down in green pastures; He leads me beside the still waters. He restores my soul…” (Psalm 23:2–3)

5. Blue-Green (Cyan) – Calmness and Increasing Mercy

As we move further from red, God’s mercy deepens. This color reflects healing, calm, and spiritual refreshing.

6. Blue – Peace and Divine Mercy

Symbolizing the fullness of God’s compassion and serenity. It’s no coincidence that the sky itself is blue, as a permanent reminder of God’s mercy over the earth.

“But You, O Lord, are a God full of compassion, and gracious,
Longsuffering and abundant in mercy and truth.” (Psalm 86:15)

7. Violet (Purple) – Majesty and Kingship

Though not always visible in every rainbow, purple signifies God’s royal authority, sovereignty, and holiness.

“The Lord has established His throne in heaven, and His kingdom rules over all.” (Psalm 103:19)

Theological Significance: Mercy Triumphs Over Judgment

After the flood, God’s rainbow was a symbol that His mercy had triumphed over His judgment.

“Mercy triumphs over judgment.” (James 2:13b)

The progression of rainbow colors—from red to violet—mirrors the transition from divine wrath to divine grace, from judgment to restoration, all ultimately fulfilled in Jesus Christ.

The Call to Respond: Accept His Mercy Today

Jesus Christ offers complete forgiveness and rest for your soul:

“Come to Me, all you who labor and are heavy laden, and I will give you rest.” (Matthew 11:28–30)

No matter how far you’ve gone, His mercy is greater still. If you repent today and turn to Him, His anger will be turned away, and His mercy will overflow in your life.

But beware: rejecting His mercy means falling back into His wrath.

“It is a fearful thing to fall into the hands of the living God.” (Hebrews 10:31)

Conclusion

The rainbow is not just a beautiful arc in the sky—it is God’s banner of love, justice, mercy, and promise. It tells the story of a holy God who judges sin but delights in mercy. May it remind us to seek His grace while it is still available.

Maranatha – The Lord is coming!

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Understanding the Fatherhood of God: A Theological Reflection

Key Passage:


Ephesians 3:14-15 (NIV)
“For this reason I kneel before the Father, from whom every family in heaven and on earth derives its name.”

1. God’s Universal Fatherhood

Paul’s words emphasize the all-encompassing fatherhood of God. When he says “every family in heaven and on earth derives its name from Him,” he is referring to God’s role as Creator and Sustainer of all beings—angels in heaven and humans on earth.

This is not about fatherhood by adoption (which is the case for believers through Christ, see Romans 8:15), but rather a foundational fatherhood rooted in creation itself. All creatures owe their existence to Him. This mirrors the Old Testament understanding of God as the Father of all humanity (Malachi 2:10), but Paul expands it even more.

Colossians 1:16 (ESV)
“For by Him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through Him and for Him.”

This verse reinforces the cosmic scope of God’s authority and ownership—everything exists through Him and for His purposes. His “fatherhood” is not sentimental but authoritative and providential.

2. God’s Role as Sustainer and Provider

A true father provides, sustains, and protects. Jesus highlighted this in His teaching about God’s care for creation:

Matthew 6:26-30 (NIV)
“Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? … If that is how God clothes the grass of the field… will He not much more clothe you—you of little faith?”

Jesus points out that God’s providence extends even to the smallest parts of creation—birds and flowers—showing how much more He cares for us as His children.

3. God Deserves Worship as Father of All

Paul’s act of kneeling (Ephesians 3:14) reflects humility and worship in response to the majesty of God’s fatherhood. The recognition that God is Father in both heaven and earth leads to worship, submission, and trust.

Philippians 2:9-10 (NIV)
“Therefore God exalted Him [Jesus] to the highest place and gave Him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth.”

This universal worship includes all realms—spiritual and physical, heaven and earth—again echoing the idea that God’s rule and fatherhood are absolute.

4. God as Father to Believers in a Special Way

Although God is the Creator and Father of all, He is the Abba Father to believers in a special, redemptive sense. Through Christ, we are adopted into God’s family.

Romans 8:15 (NIV)
“The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by Him we cry, ‘Abba, Father.'”

This deeper father-child relationship is only possible through faith in Jesus Christ. While all creation belongs to God, only believers are spiritually adopted into His eternal family.

5. Living as Children of the Father

Being God’s children means trusting Him for our daily needs, but also living according to His ways.

Matthew 6:33 (NIV)
“But seek first His kingdom and His righteousness, and all these things will be given to you as well.”

This is a call to trust in divine provision and to live in alignment with His righteousness. Our Father knows our needs and promises to supply them, but we must prioritize His kingdom.

Conclusion:
God is not only the Creator of all but the sustaining Father over all creation—both in heaven and on earth. He deserves our worship because of His sovereign authority, loving provision, and redemptive work through Christ. While all families and beings find their origin in Him, only through faith in Jesus do we become His children in the fullest, most intimate sense. Let us therefore kneel before Him, seek His kingdom, and live as true sons and daughters of the Most High.

Be blessed.

 

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Being a Friend of the World Means Being an Enemy of God

James 4:4 (ESV):

“You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.”

This is one of the most direct and sobering declarations in the New Testament. James, writing under the inspiration of the Holy Spirit, compares spiritual compromise with adultery betraying the covenant relationship between God and His people. Being a “friend of the world” means aligning yourself with a system that is fundamentally opposed to God’s will and character.

In biblical terms, “the world” (Greek: kosmos) doesn’t just mean the physical earth or people but rather the fallen world system its values, desires, and ambitions that are rooted in sin, pride, and rebellion against God (cf. John 15:18–19).

The Dangers of Loving the World

1 John 2:15–17 (ESV):

“Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.
For all that is in the world the desires of the flesh and the desires of the eyes and pride of life is not from the Father but is from the world.
And the world is passing away along with its desires, but whoever does the will of God abides forever.”

John lays out three root categories of sin that characterize the world:Desires of the flesh  Sinful cravings such as gluttony, lust, drunkenness, and sexual immorality.Desires of the eyes  Covetousness, materialism, and a relentless pursuit of wealth and status.Pride of life  Arrogance, self-sufficiency, boasting in achievements or possessions.

These are not from God but from the fallen world system under the influence of Satan, who is called the “god of this world” in 2 Corinthians 4:4. The Bible warns that all these things are temporary. They will pass away. Only those who do God’s will shall remain.

The Pride of Life: A Deadly Sin

The “pride of life” includes the refusal to be taught or corrected, often fueled by education, wealth, or power. When someone feels they no longer need God or treat His Word as optional that’s the pride of life.

Jesus warned of this self-deception:

Mark 8:36–37 (ESV):

“For what does it profit a man to gain the whole world and forfeit his soul?
For what can a man give in return for his soul?”

Heaven and hell are real. Eternal souls are at stake. Gaining the whole world, while losing eternal life, is the ultimate tragedy.

Biblical Examples of Worldly Pride and Its Consequences

1. King Belshazzar  Daniel 5

Belshazzar profaned the holy things of God by using the sacred temple vessels for a drunken party. That night, God judged him. A hand appeared, writing on the wall: MENE, MENE, TEKEL, PARSIN. Daniel interpreted the message: Belshazzar had been weighed and found wanting. He died that very night, and his kingdom fell.

2. The Rich Man and Lazarus  Luke 16:19–31

Jesus tells of a rich man who lived in luxury while ignoring a poor beggar named Lazarus. When the rich man died, he found himself in torment, begging for relief. His wealth and worldly status had no value in eternity. He was forever separated from the presence of God.

3. Queen Jezebel  1 Kings 21 & 2 Kings 9

Jezebel, a symbol of rebellion and pride, killed God’s prophets and promoted idolatry. She lived in vanity and self-exaltation. But her end was gruesome God judged her, and she was thrown from a window, and dogs devoured her body.

These accounts are not just stories they are divine warnings.

1 Corinthians 10:11 (ESV):

“Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come.”

The Call to Repent and Be Saved

The question is personal:
Are you a friend of God, or an enemy of God?

If you still love the sinful ways of the world sexual immorality, drunkenness, gossip, profanity, obsession with fame, fashion, and entertainment you are, by your lifestyle, aligned against God. You don’t have to say it with your mouth; your actions speak for you.

But there is hope. God, in His mercy, calls you to repent.

Acts 2:38 (ESV):

“And Peter said to them, ‘Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.'”

Genuine repentance involves a turning away from sin and turning to Christ as Savior and Lord. Biblical baptism (by full immersion, in Jesus’ name) is a public act of faith and obedience. And the Holy Spirit empowers you to walk in holiness, no longer a friend of the world, but a true is that God is coming soon.

Maranatha.

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