QUESTION: Why did Jesus respond with “you say” when asked questions, instead of giving a direct answer? (Matthew 27:11)
ANSWER: Throughout the Gospels, we see that when Jesus was questioned by both religious leaders and political authorities, His responses were often not direct. Instead, He frequently used the phrase “you say.” This response can seem puzzling at first, but it is full of theological significance. Let’s explore this further with key passages:
Matthew 27:11[11] “Now Jesus stood before the governor, and the governor asked Him, saying, ‘Are You the King of the Jews?’ Jesus said to him, ‘You say so.'”In this moment, Jesus does not deny the accusation but responds in a way that leaves the judgment up to the one asking. He doesn’t directly affirm or deny the title of “King of the Jews.” Instead, He challenges the questioner to consider the weight of his own words.
Luke 22:68-71[68] “If I tell you, you will by no means believe. [69] And if I also ask you, you will by no means answer Me or let Me go. [70] Hereafter the Son of Man will sit on the right hand of the power of God.”[71] “Then they all said, ‘Are You then the Son of God?’ So He said to them, ‘You rightly say that I am.'”In this interaction, Jesus uses a similar approach, acknowledging the truth of their words while pointing to a deeper, more profound truth: His divine authority as the Son of God. In this context, “You say” is not a denial but an invitation for them to confront the truth of who He is.
Luke 23:3“Then Pilate asked Him, saying, ‘Are You the King of the Jews?’ Jesus answered him and said, ‘It is as you say.'”Here again, Jesus confirms the title but not in the way Pilate expects. He is not simply the “King of the Jews” in a political sense, but in a cosmic, eternal sense. His kingdom is not of this world (John 18:36).
Jesus often used the phrase “you say” to provoke reflection and self-examination. Theologically, this serves several purposes:
Affirmation of Truth, Yet with Reservation: Jesus doesn’t outright deny the statements made by others; He affirms their words, but in a way that makes them question their own understanding. This is important because Jesus was not interested in merely engaging in a rhetorical back-and-forth. His aim was to provoke spiritual awareness and understanding of divine truth. For example, when Jesus says, “You say so,” He doesn’t directly declare Himself as King or as the Son of God in the way the religious leaders expect. Instead, He invites them to acknowledge the truth of His identity on their own terms.
Non-Defensive Posture: In Matthew 27:11, when asked by Pilate whether He is the King of the Jews, Jesus’ response is non-defensive. He doesn’t feel the need to justify Himself. Jesus knew His identity was not defined by human opinions or political titles. He teaches us, through His silence and His responses, that our identity should be rooted in God’s truth, not in the labels or accusations placed on us by the world (John 8:32).
Divine Wisdom in Handling Opposition: Jesus knew that the people questioning Him were not seeking truth, but rather trying to trap Him or use His words against Him (Matthew 22:15-22). For instance, in Matthew 22, when the Pharisees asked Jesus whether it was lawful to pay taxes to Caesar, Jesus’ response—”Render to Caesar the things that are Caesar’s, and to God the things that are God’s” (Matthew 22:21)—was a masterful way of answering without falling into their trap. Similarly, by saying “you say,” He avoids being manipulated or ensnared by their false accusations.
Calling to Deeper Reflection on His Divinity: Jesus’ responses in these situations often point toward the deeper, hidden truth of His nature. In Luke 22:70, when asked if He is the Son of God, He replies, “You say that I am.” He doesn’t explicitly proclaim Himself in that moment, yet He doesn’t deny it either. He leaves the matter open for those who are willing to discern the truth for themselves, just as He did throughout His ministry when He would speak in parables to hide the truth from those unwilling to listen (Matthew 13:10-17).
Invitation for Personal Conviction: Ultimately, Jesus uses this phrase to invite individuals to arrive at their own conclusion about His identity. In Matthew 16:13-16, when Jesus asks His disciples, “Who do you say that I am?” He makes them confront their personal understanding of Him. This interaction is a call for all to come to terms with who He truly is: the Christ, the Son of the living God. By using “you say,” He gives them (and us) the space to arrive at that understanding personally, without imposing a forced answer.
Jesus’ approach to responding to accusations and questions teaches us valuable lessons about wisdom in speech. In our own lives, especially when confronted by opposition or false accusations, we must carefully consider how we respond. Like Jesus, we may sometimes need to leave judgment to others, not feeling the need to correct every misinterpretation or defend ourselves at every turn. Instead, we can trust in God’s timing and in His ultimate authority.
For instance, imagine you are a pastor and someone brings a false accusation against you. The accuser might say, “You’re one of those pastors who only care about money and manipulate your congregation.” The temptation might be to immediately defend yourself, but consider Jesus’ approach. By responding wisely, acknowledging part of the accusation, and leaving the rest to God, you demonstrate trust in divine justice.
“You say”—meaning “Yes, you have said it that way.”This keeps the discussion focused on the accuser’s perspective, rather than engaging in an endless back-and-forth. Like Jesus, we too must sometimes respond in a way that challenges others to examine their own hearts and motives (Matthew 7:3-5).
Jesus’ use of the phrase “you say” reflects His deep understanding of the human heart and His mission to reveal the truth, not just in words, but in the way He responded to questions. By using this phrase, He allowed individuals to wrestle with the truth on their own terms, giving them the opportunity to recognize His divine identity for themselves. This is a reminder to us to be wise in our words, to respond with grace, and to trust that God will guide us in moments of opposition.
May we learn from Jesus’ example, using wisdom in our responses and leaving judgment to God.
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Blessed be the name of our Savior, JESUS. Welcome, let’s study the Bible together.
It’s crucial to fight through every challenge until we reach a place where God becomes everything to us. This is the heart of the Christian faith: that God alone is sufficient for us, no matter the circumstances. The Apostle Paul writes in Philippians 4:11-13:
“Not that I speak in regard to need, for I have learned in whatever state I am, to be content: I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ who strengthens me.” (Philippians 4:11-13 NKJV)
This means that, even if everyone else abandons you, isolates you, or forgets about you, GOD remains your ultimate comfort—more than a thousand people or even a thousand relatives could ever be. In fact, God’s presence is more than enough, as Psalm 73:25-26 reveals:
“Whom have I in heaven but You? And there is none upon earth that I desire besides You. My flesh and my heart fail; but God is the strength of my heart and my portion forever.” (Psalm 73:25-26 NKJV)
When we reach this point, we will be people of joy every day, living without depending too much on motivation from others or material things. This is why Jesus could say in John 15:11:
“These things I have spoken to you, that My joy may remain in you, and that your joy may be full.” (John 15:11 NKJV)
Jesus offers a joy that doesn’t rely on circumstances or the support of others, but a joy rooted in His presence.
If we can get to a place where the joy we receive from others no longer becomes the driving force for us to move forward, we will be great in God’s eyes. In fact, we see Jesus model this perfectly. The Apostle Paul encourages us in Romans 8:15-17 that, as children of God, our strength is found in His presence:
“For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, ‘Abba, Father.’ The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.” (Romans 8:15-17 NKJV)
Similarly, if we can reach a point where negative words, mockery, or discouragement from others no longer cause us to despair or hurt, we will be respected by others. This is because our identity and worth will not be defined by external approval, but by our relationship with the Father. As Paul writes in 2 Corinthians 4:16-18:
“Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.” (2 Corinthians 4:16-18 NKJV)
As Christians, we often feel uplifted when people encourage us, we find strength when others support us, and we can be deeply discouraged when people break our hearts. But it wasn’t like that with our Lord JESUS CHRIST. His comfort and sorrow were found in the Father alone.
Jesus models perfect reliance on the Father in all circumstances. Even though He was fully God, He was also fully human and felt the pain of abandonment and rejection, as we see in His prayers in the garden of Gethsemane (Luke 22:39-46). His sorrow, however, was always directed toward seeking the Father’s will, not the approval of man.
So much so that even if thousands praised and encouraged Him, if that encouragement didn’t come from His Father, it couldn’t move Him. His strength was in the Father alone, as He said in John 6:38:
“For I have come down from heaven, not to do My own will, but the will of Him who sent Me.” (John 6:38 NKJV)
Likewise, even if everyone else spoke discouraging words or abandoned Him, leaving Him alone, as long as He had His Father, His heart remained steadfast. The Scriptures say:
John 16:32: “Behold, the hour is coming, yes, has now come, that you will be scattered, each to his own, and will leave Me alone. And yet I am not alone, because the Father is with Me.” (John 16:32 NKJV)
In this moment, Jesus knew that the time was coming when everyone would flee and He would be left alone. And indeed, that moment came when the soldiers of Herod came to arrest Him in the garden. The Scriptures tell us that they all fled, and one even ran away naked (Mark 14:51-52).
Yet we don’t see Jesus brokenhearted over this. Why? Because He knew for certain that His Father was with Him.
He understood that if everyone else left, it didn’t mean that His Father had forsaken Him. Jesus’ confidence in the Father was unshakable. He exemplifies for us what it means to trust in God’s presence regardless of what others do or say.
However, when the time came for the Father to temporarily turn away from Him because of the world’s sin, that’s when we see Jesus feeling distressed and sorrowful. This moment is the culmination of Christ’s sacrifice—bearing the weight of the world’s sin and enduring the temporary separation from the Father. As it is written in Matthew 27:46:
“About the ninth hour, Jesus cried out with a loud voice, saying, ‘Eli, Eli, lama sabachthani?’ that is, ‘My God, My God, why have You forsaken Me?’” (Matthew 27:46 NKJV)
Jesus’ cry reveals the deep anguish of His soul as He became the sin-bearer for the world, feeling the weight of spiritual separation from God the Father. This is the ultimate moment of His sacrifice for us, where He bore the punishment for sin that we deserved.
We, too, need to reach this place where God, our Father, remains our ultimate source of comfort, so that even if the whole world leaves us, we know He will always be there. He should be our beginning and our end. As the psalmist writes:
“The LORD is my shepherd; I shall not want. He makes me lie down in green pastures; He leads me beside still waters. He restores my soul.” (Psalm 23:1-3 NKJV)
Even if the world showers us with praise and encouragement, it is the encouragement from our Father that will truly complete our joy. As Paul writes in 2 Corinthians 1:3-4:
“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God.” (2 Corinthians 1:3-4 NKJV)
May the Lord Jesus help us to grow in this deep trust in our Father’s presence and comfort.
Psalm 9:10: “And those who know Your name will put their trust in You; for You, LORD, have not forsaken those who seek You.” (Psalm 9:10 NKJV)
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When God says “no,” it’s not a denial of your request, but a redirection to something greater. God’s “no” is often the gateway to His better plan for you, something beyond what you could have imagined.
David, a man after God’s own heart (Acts 13:22), had a sincere desire to build a temple for God’s Name. After years of fighting wars and establishing a kingdom, he wanted to honor God by creating a permanent house for His presence. David gathered resources, wealth, and materials for the grand project. However, when he presented his plan to God, the answer was not what he expected.
In 1 Chronicles 22:7-8, David says to his son Solomon:
[7] “My son, I had intended to build a house for the Name of the Lord my God.[8] But the word of the Lord came to me: ‘You have shed much blood and fought many wars. You are not to build a house for My Name because you have shed so much blood on the earth in My sight.’”
Though David’s heart was pure, and his desire was noble, God’s purpose for him was different. God didn’t reject David’s dream; He had a different plan for him, one that would pass through Solomon. This was a reminder that God’s ways are higher than ours (Isaiah 55:8-9). God’s plan often supersedes our own, and His timing is perfect, even when we don’t understand it.
This passage underscores a vital truth: God’s decisions are always guided by His infinite wisdom. Sometimes, we might feel rejected when God denies us something we deeply desire. But we must remember that God is not denying us for the sake of cruelty. Instead, He is aligning our life with His eternal purposes. As we see in
Romans 8:28, “And we know that in all things God works for the good of those who love Him, who have been called according to His purpose.”
Even when we don’t understand why God says “no,” we can trust that He is always working for our ultimate good.
In the case of David, while he wasn’t allowed to build the temple, his legacy still remained. The glory of God’s temple would come through Solomon, David’s son. This teaches us that we may not always fulfill the dreams we have for ourselves, but God can use our lives to pave the way for others to accomplish greater things.
David had to learn humility in that moment. His desire to build the temple was not wrong; in fact, it was deeply rooted in his love for God. But God’s plan was different. This moment of “no” from God was an opportunity for David to demonstrate obedience and submission to God’s greater plan. In James 4:6, we are reminded that “God opposes the proud but gives grace to the humble.” God’s “no” is often a call to surrender our personal agendas for His greater purpose.
In Luke 22:42, Jesus Himself exemplified this kind of submission when He prayed in the Garden of Gethsemane, saying,
“Father, if You are willing, take this cup from Me; yet not My will, but Yours be done.”
Jesus, in His humanity, desired a different outcome, but He humbly accepted the Father’s will, knowing that God’s plan was for the salvation of the world.
When God says “no,” He is not rejecting you; He is simply confirming that His timing is perfect. In
Ecclesiastes 3:11, it says, “He has made everything beautiful in its time.”
God has a time and season for every purpose under heaven. What may seem like a delay or denial is often a divine preparation for something greater.
David’s desire to build the temple was a noble one, but God knew that David’s son Solomon was the one who would bring it to fruition. Solomon’s reign was marked by peace, something David could not experience due to his many battles (1 Chronicles 22:9). God’s “no” to David was not a rejection; it was an affirmation that His timing for the temple was under Solomon’s reign. Sometimes, our dreams are meant to outlive us, and God uses our legacy to accomplish His will long after we’ve passed.
David’s humble acceptance of God’s will ultimately led to greater glory. Solomon built the temple, and it was dedicated with great praise (1 Kings 8:10-11). The glory of God filled the temple, and His presence was manifest in a way that marked Israel’s history. But the true legacy of the temple, the honor of its construction, was tied back to David. 2 Samuel 7:16 prophesied that David’s house, kingdom, and throne would endure forever, which was ultimately fulfilled in the person of Jesus Christ, the Son of David (Matthew 1:1).
This teaches us that God’s “no” is not a rejection of our importance, but rather a redirection for greater purpose and glory. We may not always see the full picture, but we can trust that God is using us for His kingdom, even when we feel overlooked or passed over. The Apostle Paul, in Romans 8:18, reminds us that
“I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.”
In God’s plan, even our denials are a part of His glorious plan.
There are times when we won’t be the ones to achieve certain things, even when we pray fervently for them. At those times, we must learn to release control and trust that God’s grace is sufficient.
2 Corinthians 12:9 states,
“But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.”
God’s “no” does not mean He has forgotten you. It means that He has something better for you, something that will fulfill His greater purpose. As we walk in His ways and trust His guidance, we can rest in the truth that God is always working for our good, even when the answer is not what we hoped for.
God’s “no” is not the end of the story. In fact, it is often the beginning of something even greater. In Matthew 19:29, Jesus assures us,
“And everyone who has left houses or brothers or sisters or father or mother or children or fields for My sake will receive a hundred times as much and will inherit eternal life.”
You might not have received what you expected, but trust that God’s plans for you are beyond your wildest dreams.
Ephesians 3:20 tells us, “Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us.”
God’s grace will take you beyond what you can imagine, if you walk in His will and trust His timing.
The key takeaway is this: When God says “no,” it is not a denial, but a divine redirection to something greater. Trust in God’s wisdom, His timing, and His plan for your life. His “no” is a path to greater success, a deeper faith, and a higher purpose in His kingdom. Keep walking in His ways, knowing that His grace is sufficient for you, and His glory will be revealed in ways you can’t yet comprehend.
QUESTION: Why did Jesus tell His disciples not to move from house to house when He sent them out to preach the Gospel?
Luke 10:7“Stay in that house, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.”
ANSWER: In Luke 10, Matthew 10, and Mark 6, Jesus provides His disciples with specific instructions on how to conduct themselves during their missionary work. These directives are part of the larger calling to spread the Gospel message, and each one carries profound theological significance.
In Luke 10:1-2, Jesus appoints seventy-two disciples and sends them ahead of Him to every town and place where He was about to go. He tells them,
“The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest field.”
The disciples are sent to prepare the way for the coming of Christ, but they are given very specific instructions about how to approach this mission.
In Matthew 10:5-6, Jesus instructs His disciples, “Do not go on the road to Gentiles, and do not enter a Samaritan city. Instead, go to the lost sheep of the house of Israel.”
Initially, Jesus’ focus is on reaching the people of Israel, preparing them for the arrival of their Messiah. However, as the mission expands, this directive would later include the Gentiles (see Matthew 28:19, where Jesus commissions the disciples to go and make disciples of all nations).
In Mark 6:7-13, Jesus gives the disciples power over unclean spirits and instructs them to travel light, taking nothing for the journey except a staff. This teaching reflects the dependence on God’s provision and the seriousness of their mission—ensuring that their focus remains solely on the task at hand: preaching the Kingdom of God.
When Jesus tells the disciples not to move from house to house, He is teaching them an important lesson about contentment and focus.
In Luke 10:7, He says, “Stay in that house, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.”
This instruction speaks to a greater principle: that the message of the Kingdom of God should not be overshadowed by personal comforts or the temptation to search for better accommodations. Jesus’ own life was a model of simplicity and self-sacrifice.
In Matthew 8:20, He says, “Foxes have dens and birds have nests, but the Son of Man has no place to lay His head.”
This demonstrates His willingness to live with humility, relying on the hospitality of others, and teaching His followers to do the same.
Hospitality is a deeply rooted biblical principle.
In 1 Peter 4:9, Christians are exhorted to “offer hospitality to one another without grumbling.”
Jesus uses this opportunity to teach the disciples that their mission is not about seeking luxury or comfort but about remaining focused on the Gospel and the people they are ministering to. When a home welcomes them, they are to accept it as a sign of God’s provision.
In Luke 10:5-6, He further clarifies this by saying, “Whatever house you enter, first say, ‘Peace to this house.’ If someone who promotes peace is there, your peace will rest on them; if not, it will return to you.”
This peace is not just a greeting but a declaration of God’s presence in that place. Staying in one house emphasizes the peace and stability that comes with remaining committed to the work, rather than moving around in search of a better situation.
One theological reason for not moving from house to house is the potential to foster discontentment and a lack of trust in God’s provision.
In Philippians 4:11-12, Paul writes, “I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation…” By staying in one place, the disciples were learning to depend on God’s provision and to trust that He would supply their needs.
Moving from one house to another could imply a lack of trust in God’s provision and a desire for better material circumstances, which could distract from the mission. Jesus wanted them to focus on spreading the Gospel, not on personal comfort or status.
Matthew 6:33 reminds us, “But seek first His Kingdom and His righteousness, and all these things will be given to you as well.”
The command not to move from house to house also teaches the importance of focus in ministry. Constantly moving would disrupt the rhythm of the mission and distract the disciples from their purpose. As noted in
Luke 10:4, Jesus says, “Do not take a purse or bag or sandals; and do not greet anyone on the road.” This instruction emphasizes the need to be single-minded in their mission and to avoid distractions.
Just as Paul exhorts in
2 Timothy 4:2, “Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction,” the disciples were to remain in one place, focusing on preaching, healing, and bringing peace, rather than seeking comfort or other distractions.
Jesus knew that when people opened their homes to the disciples, they were also opening their hearts to God’s work. In
Matthew 10:41, Jesus promises, “Whoever welcomes a prophet as a prophet will receive a prophet’s reward…” The host’s willingness to provide hospitality was a sign of receiving God’s blessing, and staying in one place allowed the disciples to honor that relationship and acknowledge God’s provision in their ministry.
Ultimately, Jesus’ instruction to His disciples not to move from house to house is a call to live with contentment, simplicity, and focus on the mission. It is a reminder that our journey in this life is temporary and that our focus should remain on serving God and spreading His message rather than seeking personal comfort or security. As
1 Timothy 6:6-8 reminds us, “But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that.”
The challenge for modern Christians is to adopt this same mindset: to be faithful in our mission, trust in God’s provision, and live in a way that demonstrates contentment, even in the midst of life’s uncertainties.
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Does God care about the body and require it? The answer is yes, and the Scriptures clearly confirm this.
1 Corinthians 6:13 (ESV): “Food is meant for the stomach and the stomach for food—but God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body.”
Notice the words at the end: “the body is not meant for sexual immorality, but for the Lord, and the Lord for the body.” This shows that our bodies are specifically for the Lord, and the Lord is specifically for our bodies. It’s no wonder that when we pray for physical needs, He answers just as quickly as He does for spiritual ones.
It’s also no surprise that we struggle with bodily desires, because our bodies are extremely valuable to Him. After all, to live as humans, we must have bodies.
So where does the idea come from that God doesn’t care about the body? Surely, it comes from Satan!
The Scriptures continue to affirm that we do not belong to ourselves.
1 Corinthians 6:19 (ESV): “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own.”
Let’s go deeper into understanding how the body is for the Lord, and the Lord is for the body.
Our union with Christ is so complete that the Bible teaches: “the parts of our bodies are also parts of Christ.” In other words, that hand you see as yours is actually Christ’s hand; those eyes are His eyes. So if you have believed in Jesus but then commit sexual immorality, you are misusing a part of Christ’s body. As the Bible warns:
1 Corinthians 6:15 (ESV): “Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never!”
The foot you see as yours, if you are saved, is no longer yours—it belongs to Christ. That’s why Jesus said: when people receive you, they receive Him; and when they reject you, they reject Him. Why? Because after salvation, our bodies no longer belong to us; all our members belong to Christ and represent Him.
Luke 10:16 (ESV): “Whoever listens to you listens to me, and whoever rejects you rejects me, and whoever rejects me rejects him who sent me.”
See? A saved person is essentially “Christ walking on earth.” And if you study the judgment of the sheep and the goats in Matthew 25:31-46, you’ll see that when people ask, “Lord, when did we feed You, clothe You, or care for You?” Jesus responds, “As you did it to the least of these, you did it to Me.” The “least” here refers to God’s faithful servants proclaiming the gospel.
So the hungry stomachs of God’s people are Christ’s stomach, the dusty feet of God’s people are Christ’s feet—in short, the bodies of God’s people are Christ’s very own bodies! No wonder Paul asked: “Shall I then take the members of Christ and make them members of a prostitute? Never!”
If that’s the case, why then do we dress inappropriately, engage in sexual immorality, tattoo our bodies, smoke, or drink excessively? Consider these matters seriously, believer. Do not be deceived into thinking God does not care about the body. The teaching that encourages neglecting the body is false—it leads only to bondage and legalism.
Salvation does not give us freedom to sin. On the last day, it is not our souls that are resurrected, but our bodies. And Christ did not offer His Spirit for our redemption—He offered His body with blood, bones, vessels, flesh, heart, hands, feet, and skin.
Hebrews 10:5 (ESV): “Consequently, when Christ came into the world, he said, ‘Sacrifices and offerings you have not desired, but a body have you prepared for me.’”
The Bible repeatedly calls us to offer our bodies to the Lord.
Romans 12:1 (ESV): “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.”
May the Lord bless you.
The Lord bless you.
Can a woman give birth without experiencing labor pains? That would be a strange and unnatural thing. Why? Because labor pains are part of the divine design for bringing forth life.
Even the Bible acknowledges this divine pattern:
“Before she was in labor, she gave birth; Before her pain came, She delivered a male child. Who has heard such a thing? Who has seen such things? Shall the earth be made to give birth in one day? Or shall a nation be born at once? For as soon as Zion was in labor, She gave birth to her children.”
This prophetic imagery refers not only to Israel’s restoration but also illustrates a spiritual principle: for new life to be born whether physical or spiritual there must be pain, labor, and sacrifice. No one comes into this world without someone else suffering for them. And the same is true in the spiritual realm.
This principle is mirrored in salvation history. Christ Himself labored in Gethsemane, sweating drops of blood (Luke 22:44), and suffered on the cross to give birth to the Church (Acts 20:28). So, it follows that anyone brought into Christ must also come through spiritual labor someone paying a price in prayer, tears, and discipleship.
The Apostle Paul understood this deeply:
“My little children, for whom I labor in birth again until Christ is formed in you.”
The Greek word used here for “labor in birth” is ōdinō (ὠδίνω), which literally means to feel the pains of childbirth. Paul is not just expressing emotion he’s pointing to the spiritual agony and intercession required to disciple others into maturity in Christ (cf. Colossians 1:28-29).
These Galatian believers had received the gospel but were turning back to the Law. Paul, like a spiritual mother, says he must go through the pain again to see them restored to the image of Christ. This is not just evangelism this is spiritual formation.
Just like in natural childbirth, spiritual travail has defining traits:
Spiritual birthing always begins with tears. Before revival or repentance comes to a person, a family, or a nation, there must be deep intercession.
“Therefore watch, and remember that for three years I did not cease to warn everyone night and day with tears.”
This wasn’t mere preaching. It was preaching with weeping the fruit of burdened prayer. Paul’s tears were an extension of Christ’s heart for the lost (cf. Matthew 9:36). Today, many want to see transformation in their homes or churches but are not willing to pray through the night, fast, and weep over lost souls.
Natural childbirth carries risks pain, bleeding, even death. Likewise, spiritual travail draws the attention of the enemy. Satan resists the birth of new life because every soul delivered from sin is a soul snatched from his dominion (Colossians 1:13).
“…The woman, clothed with the sun… Then being with child, she cried out in labor and in pain to give birth… And the dragon stood before the woman who was ready to give birth, to devour her Child as soon as it was born.”
This imagery shows the constant battle between the Church (the woman) and the devil (the dragon). Whenever you intercede for someone’s salvation, don’t be surprised if opposition comes emotional discouragement, strange delays, health challenges, or relational conflicts. These are often strategic distractions from the enemy.
But the power within you is greater:
“He who is in you is greater than he who is in the world.”
Don’t be discouraged when the person you’re praying for seems unresponsive. Don’t stop just because they start resisting. Spiritual birth is a battle, and perseverance is part of the process.
Labor is painful but the result is pure joy.
“A woman, when she is in labor, has sorrow because her hour has come; but as soon as she has given birth to the child, she no longer remembers the anguish, for joy that a human being has been born into the world.”
This is what happens when someone truly comes to Christ not just emotionally moved, but spiritually reborn. That’s when every tear, every prayer, and every sacrifice feels worth it. The burden is replaced by rejoicing, and even heaven celebrates:
“There is joy in the presence of the angels of God over one sinner who repents.”
So I ask: Where is your labor?
Can you look at anyone today and say, “This is my spiritual child. I travailed for them in prayer. I discipled them in Christ”? Or have you simply passed by, said “Jesus loves you,” and led them in a short prayer then left them to figure it out?
Too many claim to have “accepted Christ,” but show no evidence of new life. Why? Because they were never spiritually born, only emotionally influenced.
“Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.”
True conversion produces transformation a new life, a new heart, a new direction.
Spiritual parenting is not casual it is costly. It means teaching, praying, following up, fasting, and loving consistently. It means refusing to give up until Christ is formed in them.
This is what Jesus did for us. This is what Paul modeled for the Church. And this is what we are called to do for others.
May the Lord give you gracefully.
Question: What did Solomon mean when he said, “Do not stir up or awaken love until it pleases”?
Song of Solomon 2:7 (ESV)
I charge you, O daughters of Jerusalem, by the gazelles or the does of the field, do not stir up or awaken love until it pleases.
Answer: The author is sharing true wisdom about how genuine love develops. He advises everyone seeking love to understand these principles so they don’t enter into it hastily and later regret it.
This verse speaks to two levels of relationship:
When Solomon says, “I charge you, O daughters of Jerusalem…”, he is addressing the Church or anyone who desires to enter a committed relationship.
He continues: “by the gazelles or the does of the field…” Here, he swears an oath using these animals. In the Old Testament, people often swore by God, but Solomon uses these gentle, timid creatures from the fields—a common sight in the Middle Eastern wilderness.
Characteristics of these animals:
In the same way, true love requires patience. If you rush it, it will slip away—just as you would never catch a startled gazelle by charging at it recklessly.
Hence the instruction:
“Do not stir up or awaken love until it pleases.”
In other words, when you force love prematurely, you risk losing it. Approaching it gradually and respectfully allows it to flourish naturally.
In physical relationships, this teaches that genuine love is built over time—not by rushing or forcing it. Many young people push into relationships too early, sometimes marrying after only a few weeks. Later, as they discover the reality of their partner’s character, they regret acting too hastily. The problem is they did not allow love to develop in its proper season.
In spiritual relationships, the Lord teaches us about the love between Himself and His saints. True, lasting love for Christ grows as we spend time with Him, understand His character, and dwell in His presence through Scripture, prayer, and worship. Those who engage in these practices over time experience deep, abiding love for Him.
On the other hand, someone who loves Jesus only because He healed them, prospered their business, appeared in a vision, or due to social pressure, is like someone trying to catch a gazelle by chasing it recklessly—they will ultimately miss out. Such love is temporary; when circumstances change, the heart may drift and regret arises.
The lesson: do not allow your love for Christ—or anyone—to be built on sudden, superficial experiences. Build love gradually, in enduring relationships, and it will be strong and lasting.
May the Lord bless you. Share this good message with others.
Ecclesiastes 4:13-16 — Understanding “For Out of Prison He Came to Be King”
Ecclesiastes 4:13 (NIV)
“Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning.” Verse 14: “[For] he came out of prison to become king; even though he was born poor in his kingdom.” Verse 15: “I saw all the living who walk under the sun, how they were held fast by the young man, the second who stood in his place.”
“Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning.”
Verse 14: “[For] he came out of prison to become king; even though he was born poor in his kingdom.”
Verse 15: “I saw all the living who walk under the sun, how they were held fast by the young man, the second who stood in his place.”
Verse 16: “Those who come after will not rejoice in him. Surely this also is vanity and a striving after wind.”
Verse 13 emphasizes the supreme value of wisdom over human titles, age, or status. In biblical theology, wisdom is not just intellectual knowledge but the ability to live rightly before God and others. The verse contrasts a poor but wise youth with an old and foolish king who refuses to accept correction. This rejection of counsel is a serious spiritual flaw (cf. Proverbs 1:7; 9:10), as wisdom begins with the fear of the Lord and a humble heart willing to learn (Proverbs 13:1).
Biblical examples of foolish rulers who ignored divine warnings include Rehoboam (1 Kings 12), Nebuchadnezzar (Daniel 4, early reign), Belshazzar (Daniel 5), Ahab (1 Kings 16-22), and Herod (Acts 12). Their stubbornness brought judgment and calamity on their nations, showing how vital it is for leaders to remain humble and obedient to God.
Verse 14 highlights the paradox of worldly success and divine sovereignty. The “young man who came out of prison to become king” likely alludes to figures like Joseph (Genesis 41), who was imprisoned unjustly yet raised to Pharaoh’s right hand, and David, a shepherd boy who became king despite humble origins (1 Samuel 16). This illustrates that God’s providence is not limited by human status; He exalts the lowly and humbles the proud (Psalm 75:6-7; Luke 1:52).
This verse warns against assuming success is guaranteed by birth or rank. True elevation comes from God’s sovereign hand, not merely human achievement.
Verse 15 describes the fleeting nature of human allegiance. After one ruler rises and gains loyalty, another soon follows, and people transfer their support. This portrays the transient and unstable nature of earthly power (cf. Psalm 146:3–4). Even the strongest leaders cannot hold favor forever, for all are subject to change and eventual replacement.
Verse 16 concludes with the sobering truth that no human reign brings lasting joy or satisfaction. The preacher calls it “vanity” (Hebrew hevel), a key theme in Ecclesiastes meaning “meaninglessness” or “breath” something fleeting and insubstantial (Ecclesiastes 1:2, 12). The phrase “striving after wind” echoes human efforts to find lasting significance in earthly things, which ultimately fail.
This passage reminds believers that earthly honor, status, and success are temporary and often unpredictable. Human praise is unreliable and fades with time. The ultimate source of true wisdom and lasting security is God (Proverbs 2:6).
The cyclical rise and fall of leaders point to the vanity of placing hope in mortal rulers. Instead, Christians are called to place their hope in Jesus Christñ the eternal King who alone is wise, just, and faithful forever (Revelation 19:16). Unlike earthly kings, Jesus never loses favor, never grows tired, and offers eternal life to all who trust in Him (John 10:27-30; Hebrews 13:8).
If you have not yet accepted Jesus as your Lord and Savior, this is an invitation to open your heart to Him, receive His wisdom, and find eternal life (John 1:12).
May the Lord bless you richly as you seek true wisdom in Him!
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Job 41:7: “Can you fill his hide with harpoons, or his head with fishing spears?”
In the context of Job 41, God describes a creature that has fascinated theologians and scholars for centuries: the Leviathan—a terrifying and indomitable creature, likely a crocodile or sea monster, though some scholars suggest it could represent a mythical beast or even Satan himself (cf. Revelation 12:9). The term fish spears refers to specialized harpoons or spears used by fishermen to capture large, elusive fish. These harpoons are designed to pierce the tough hide of the creature, but even with such tools, the creature remains unfazed—symbolizing its unparalleled strength.
fish spears?, in its biblical context, represents the difficulty of controlling or overcoming something with inherent power. God is emphasizing Job’s inability to control or defeat the Leviathan, just as humans are powerless against forces that are outside of their control—whether physical or spiritual. The passage uses this creature as a metaphor for the power of God’s creation and the incomprehensible nature of divine authority.
The conversation between Job and God, spanning chapters 38-41, is a profound theological exploration of divine sovereignty and human limitations. Job has questioned God’s justice in his suffering, and God responds by describing the majesty and mystery of creation—specifically creatures like the Leviathan. Throughout this exchange, God emphasizes that human beings cannot fathom the depth of His wisdom and power (Job 38:4, Isaiah 55:8-9). God doesn’t give Job an answer to his suffering directly, but He reveals His greatness, urging Job to trust His sovereignty.
In Job 41:1, God asks Job, “Can you pull in the Leviathan with a fishhook or tie down its tongue with a rope?”
This question highlights the impossibility of controlling such a formidable creature, emphasizing God’s supreme power over creation. The Leviathan, much like the challenges that Job faces, is beyond human ability to control or understand, pointing to the mystery of divine providence.
God continues to describe the Leviathan’s impenetrable armor and unyielding nature.
Job 41:26-27: “The sword that strikes him will not hold, nor the spear, nor the dart, nor the javelin. He regards iron as straw and bronze as rotten wood.”
The creature’s invulnerability is highlighted here, and it serves as a reminder of the unmatched strength that God possesses over all things. The Leviathan represents evil forces or the chaotic forces of nature, which God alone has the power to subdue. In biblical theology, such creatures are often seen as representations of evil or chaos (cf. Isaiah 27:1, Revelation 12:3-9), but God declares that He is the only one who has the power to control them. This is seen in God’s sovereignty over all powers, visible and invisible.
God’s point to Job is clear: If Job cannot control the Leviathan, then how can he expect to understand or challenge the Creator who made it? The rhetorical questions challenge Job’s limited understanding of God’s ways.
The Leviathan symbolizes the forces of darkness and destruction that humanity cannot conquer by itself. The strength and uncontrollability of the Leviathan point to the immense power of God and His ultimate authority over all things. As believers, we are reminded that in times of suffering, when we feel weak or unable to overcome our circumstances, we are called to trust in God’s sovereignty.
Isaiah 27:1 prophesies of the day when God will slay the Leviathan, symbolizing His victory over all evil:
“In that day, the Lord will punish with his sword, his fierce, great and powerful sword, Leviathan the gliding serpent, Leviathan the coiling serpent; he will slay the monster of the sea.”
This passage foreshadows the final victory over evil, which is ultimately realized through Jesus Christ, who conquers sin and death. In Revelation 20:10, Satan, the ultimate embodiment of chaos and evil, is cast into the lake of fire, symbolizing the triumph of God over all forces that stand against Him.
The key theological lesson in these passages is that human strength is insufficient to face the ultimate forces of evil. Without Christ, we are like weak fish, defenseless against the enemy. But in Christ, we find safety and security.
Romans 8:37 reminds us:“In all these things we are more than conquerors through him who loved us.”
Through Christ’s death and resurrection, we are hidden in Him, protected from the powers of evil. Just as no weapon can pierce the hide of the Leviathan, no power of darkness can overcome the protection we have in Christ. Ephesians 6:10-18 describes the full armor of God, which enables believers to stand firm against the schemes of the devil. Christ is our refuge and strength, our shield against the enemy.
The final message of the book of Job is a call to trust in God’s sovereignty, even in the face of suffering. God’s ways are higher than ours (Isaiah 55:9), and although we may not understand the reasons for our pain, we are assured that God is in control, working all things for the good of those who love Him (Romans 8:28).
Psalm 18:2: “The Lord is my rock, my fortress, and my deliverer; my God is my rock, in whom I take refuge, my shield and the horn of my salvation, my stronghold.”
Just as the Leviathan’s strength is unmatched by human weapons, so too is the strength of God’s protection for His people. When we are in Christ, we are untouchable by the forces of evil. Christ, in His victory over death, has disarmed the powers and authorities (Colossians 2:15), and we share in His triumph.
May the Lord bless you.Share this good news with others.
Song of Solomon 2:10-13 (ESV)
“My beloved spoke and said to me, ‘Arise, my love, my beautiful one, and come away. For behold, the winter is past; the rain is over and gone. The flowers appear on the earth, the time of singing has come, and the voice of the turtledove is heard in our land. The fig tree puts forth its figs, and the vines are in blossom; they give forth fragrance. Arise, my love, my beautiful one, and come away.’”
Just as creation moves through seasons winter, spring, summer, and fall our relationships and spiritual lives experience different seasons as well. These natural cycles reflect God’s ordained order and timing (Ecclesiastes 3:1), reminding us that change and growth are part of life.
In the Old Testament era, God’s people often faced harsh “winters” in their spiritual walk times marked by struggle, exile, and separation from God due to sin and the enemy’s influence. The presence of Satan brought hardship and confusion (cf. Job 1-2; Zechariah 3:1-2). They were still learning to fully know the character and redemptive plan of God.
Then Jesus Christ came, the promised Messiah (Isaiah 53), who through His death and resurrection fulfilled God’s plan to redeem humanity and defeat sin and death (Hebrews 9:12-15). He proclaimed Himself “Lord of the Sabbath” (Mark 2:28), signifying His authority to bring true rest—not merely physical rest, but rest for the soul (Matthew 11:28-30). This rest is a gift of grace through faith, breaking the bondage of sin and spiritual weariness.
The invitation in Song of Solomon echoes Christ’s call to His bride, the Church (Ephesians 5:25-27), to arise from spiritual dormancy and come into the refreshing and renewing presence of God’s love. “The winter is past” signifies the end of hardship and the beginning of new life, symbolizing resurrection and renewal (2 Corinthians 5:17).
Accepting this invitation means entering into a deep, personal relationship with Jesus—a relationship that brings eternal life, peace, and hope beyond the temporary struggles of this world (John 10:10; Romans 15:13).
These are perilous times, filled with deception and spiritual darkness (2 Timothy 3:1-5). The world’s ways cannot truly save or satisfy the soul. But by turning to the Savior and following Him, we receive the gift of eternal life (John 3:16), and experience the fullness of joy and peace found only in Him (Philippians 4:7).
Shalom—peace and wholeness to you.