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Why Are You Standing Here All Day Doing Nothing?

 

Matthew 20:6 (ESV)

“And about the eleventh hour he went out and found others standing. And he said to them, ‘Why do you stand here idle all day?’”

Jesus told a parable in Matthew 20 that not only described the Kingdom of Heaven but also revealed a powerful truth about our role in God’s mission. The parable describes a landowner who hires laborers for his vineyard at different times throughout the day — early morning, 9 a.m., noon, 3 p.m., and finally, 5 p.m. (the eleventh hour).

Even with just one hour left in the workday, the master was still hiring.

He found people standing idle and asked a piercing question:
“Why do you stand here idle all day?”

A Picture of God’s Mission

In this parable, the landowner represents God, the vineyard represents His Kingdom, and the workers represent believers who are called to serve. The different hours of the day represent different moments in life or history when people are called into ministry.

God is always calling laborers into His harvest field — no matter the time or circumstance.

Jesus said in another place:

Matthew 9:37–38, ESV

“The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”

The problem is not a lack of work — it’s a lack of willing workers.

Are You an Eleventh-Hour Worker?

Some may think, “It’s too late for me to serve God. I’ve wasted too much time.”
But the parable teaches that even those who join the work late in the day — the eleventh-hour workers — are still welcome and still rewarded.

God’s grace isn’t bound by time.
What matters is your obedience when you hear the call.

Romans 11:29, ESV

For the gifts and the calling of God are irrevocable.” — 

Excuses That Keep Believers Idle

Here are some of the most common reasons people delay or avoid serving in God’s vineyard — and what Scripture says in response.

1. Fear and Insecurity

Many feel they are not qualified:
“I’m too young,” “I’m not educated,” “I don’t know the Bible,” “I’m shy,” “I don’t speak well.”

But God doesn’t call the equipped — He equips the called.

1 Corinthians 1:27, ESV

“But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong.”

Look at Moses — he said:

Exodus 4:10

Oh, my Lord, I am not eloquent… I am slow of speech and of tongue.” 

But God answered:

Exodus 4:11–12, ESV

“Who has made man’s mouth?… Now therefore go, and I will be with your mouth.” 

If God can use Moses, He can use you.

2. Waiting for a Perfect Time or “Special Calling”

Some believers delay ministry, thinking they need a dramatic calling or special moment to serve. But the Great Commission has already been given to all believers:

Matthew 28:19, ESV

Go therefore and make disciples of all nations…” 

There is no need to wait for a voice from heaven.
The time is now.

“2 Corinthians 6:2, ESV,

Behold now is the favorable time;  now is the day of salvation.” — 

You were called the moment you were saved.
Don’t wait for permission — you already have it in Christ.

3. The Cares and Burdens of Life

Worries about money, jobs, relationships, or personal security often distract believers from God’s mission.

Jesus warned us about this:

Matthew 13:22, ESV

“But the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful.”

In Haggai’s time, people neglected rebuilding God’s temple to focus on their own homes and lives:

Haggai 1:4, ESV

“Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins?”

Don’t wait until you’re “settled” to serve God. That day may never come.

Matthew 6:33, ESV

“But seek first the kingdom of God and his righteousness, and all these things will be added to you.”

4. Spiritual Laziness

Let’s be honest — sometimes the issue is simply lack of motivation.
We want results without effort. We prefer comfort over sacrifice.

But serving God costs something. Jesus said:

Luke 9:23, ESV

“If anyone would come after me, let him deny himself and take up his cross daily and follow me.”

The Gospel does not advance on autopilot. It spreads through intentional prayer, sacrifice, and action.

The Time Is Short — Work While It Is Day

We are living in the eleventh hour — near the end of the age. There’s no time to waste.

John 9:4, NIV

“As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work.”

The church doesn’t just need more listeners — it needs more laborers.

You have something to contribute:
A testimony, a gift, a word of encouragement, a prayer.

You may not preach from a pulpit — but you can witness to a neighbor.
You may not be a missionary overseas — but you can be one in your workplace, school, or community.

The Reward Is the Same

In the parable, all the workers — whether hired in the morning or at the eleventh hour — received the same reward (Matthew 20:10).

God doesn’t reward based on how long you’ve worked, but how faithfully you respond when He calls.

What Should You Do Now?

  1. Start with what you know — Share your testimony, a Bible verse, or what you’ve learned in church.

  2. Pray for opportunities to serve and witness.

  3. Join your local church’s ministry or outreach — even small roles matter.

  4. Don’t wait for a perfect moment — the time is now.

Corinthians 15:58, ESV

“Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”

 

 Don’t Just Sit in Church — Be the Church

Don’t be content with being a churchgoer. Be a kingdom worker.

It’s not too late.
It’s not too little.
You are not too weak.
God can and will use you — if you say yes.

SHARE THE GOSPEL

Pass this message on to someone else. Be a witness.
Be a worker in God’s vineyard.

Want to Receive Jesus into Your Life?

If you want to receive Jesus as your Lord and Savior, or you need guidance in your spiritual walk, please reach out to us using the contact information below.

God bless you.

 

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A Lukewarm Life Makes God Sick

 

One afternoon, while walking through a busy marketplace, I noticed a young man suddenly bend over and begin to vomit violently. His face showed deep pain and discomfort, and I was moved with compassion. Anyone who has ever experienced that level of sickness knows how unbearable it feels—it drains your strength and leaves you weak and helpless.

That vivid picture reflects what God feels toward spiritual lukewarmness. When believers live half-committed lives—neither fully surrendered nor completely rebellious—it nauseates Him. This is not a light matter; it reveals how seriously God values spiritual fervor and genuine devotion.

1. The Lukewarm Church in Revelation

Jesus addressed the same issue in His message to the church in Laodicea:

Revelation 3:15–16, NKJV

“I know your works, that you are neither cold nor hot. I wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth.”

In the city of Laodicea, the water supply was known for being lukewarm—neither refreshingly cold like that of Colossae nor hot and healing like that of Hierapolis. The believers there mirrored their environment: complacent, self-satisfied, and spiritually indifferent.

Jesus used that physical reality to illustrate a spiritual truth. He detests half-hearted devotion. The Lord would rather have us cold (fully rejecting Him and knowing it) or hot (fully devoted to Him) than comfortably in-between—appearing religious but lacking true passion.

2. The Danger of Lukewarm Faith

Lukewarm Christianity is deceptivel because it appears moral and active. A person may attend church, serve in ministry, and even use Christian language, yet remain spiritually dead inside. It’s the same hypocrisy Jesus rebuked in the Pharisees when He said:

Matthew 15:8, NIV

“These people honor Me with their lips, but their hearts are far from Me.”

A lukewarm believer is religious but not transformed, moral but not holy, busy but not fruitful. They are like the fig tree that had leaves but bore no fruit, which Jesus cursed (Mark 11:13–14). Outwardly impressive, but inwardly barren.

Paul warned Timothy that in the last days, many would “have a form of godliness but deny its power” (2 Timothy 3:5, ESV). That is the essence of lukewarm living—religion without relationship, confession without conversion, and worship without obedience.

3. God’s Remedy for Lukewarmness

Jesus doesn’t just rebuke the Laodiceans; He also offers them a way back:

Revelation 3:18, NKJV

“I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see.”

a. Gold Refined by Fire

This represents genuine faith that has been purified through trials (1 Peter 1:7). True spiritual wealth isn’t measured by possessions or success but by faith proven through obedience and endurance.

b. White Garments

These symbolize righteousness through Christ. The Laodiceans were “naked,” meaning exposed in their sin. Only the righteousness of Jesus can clothe our spiritual shame (Isaiah 61:10; 2 Corinthians 5:21).

c. Eye Salve

This represents spiritual discernment. They thought they could see, but they were blind to their true condition. The Holy Spirit opens our eyes to see truth, convicting us of sin and guiding us into repentance (John 16:8–13).

4. The Love Behind the Rebuke

Revelation 3:19, NKJV

“As many as I love, I rebuke and chasten. Therefore be zealous and repent.”
— 

Christ’s rebuke is an expression of His love. God disciplines those He loves (Hebrews 12:6). His desire is not to condemn but to awaken us from spiritual sleep. He stands at the door and knocks (Revelation 3:20), longing for renewed fellowship with His people.

5. Christianity Is a Lifelong Walk

Many think that once they confess Jesus as Lord, their journey is complete. But salvation is both a moment and a process. We are justified instantly, but sanctified continually.

Paul wrote:

Philippians 2:12–13, NKJV

“Work out your own salvation with fear and trembling, for it is God who works in you both to will and to do for His good pleasure.”

A genuine Christian life is marked by growth, change, and spiritual fruit. Jesus said, “Every tree that does not bear good fruit is cut down and thrown into the fire” (Matthew 7:19). To remain the same year after year without transformation is evidence of spiritual lukewarmness.

6. Modern Expressions of Lukewarmness

Today’s culture makes it easy to live a double life. Many believers maintain a Christian image on Sundays but indulge in worldliness throughout the week.

  • They post inappropriate content online yet speak of grace and blessings.

  • They sing gospel songs yet feed their souls with worldly entertainment.

  • They preach purity but secretly live in sin.

This contradiction deeply grieves the Holy Spirit (Ephesians 4:30). True repentance is not lip service—it’s a complete change of direction (Acts 3:19).

7. A Call to Repentance

If you’ve recognized lukewarmness in your life, Jesus is still knocking at the door of your heart. His promise remains:

1 John 1:9, KJV

“If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

Repentance isn’t about emotion—it’s about transformation. It’s turning fully to Christ, surrendering your will, and rekindling the fire of devotion through prayer, the Word, and obedience.

8. The Urgency of the Hour

These are the last days. The signs of Christ’s return are unfolding before us, and the Rapture is drawing near. Jesus is coming for a bride that is pure, watchful, and spiritually alert—not one that is lukewarm or compromised.

Matthew 24:44, ESV

“Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.”

Only those who are spiritually hot—alive in faith and burning in devotion—will be caught up with Him. Those who remain lukewarm will be left behind.

9. Prayer of Repentance

Lord Jesus,
I confess that I have not been fully devoted to You. Forgive my lukewarm heart and cleanse me from all compromise. Restore my passion for You and fill me with the fire of Your Holy Spirit. Teach me to live in holiness and truth, and to walk faithfully until You return.
In Your precious name I pray, Amen.

 

Friend, God desires your whole heart, not half of it. Just as lukewarm water is tasteless, a lukewarm Christian is ineffective. But when the fire of the Holy Spirit burns within you, your life becomes a sweet aroma before God (2 Corinthians 2:15).

Let your heart burn again for Christ. Live for Him boldly, walk in purity, and be counted among those who are hot—for only those will see the Lord when He returns in glory.

Romans 12:11, NIV

“Never be lacking in zeal, but keep your spiritual fervor, serving the Lord.”

 

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Mary

Theological Reflection

Mary holds a unique and honored place in Christian theology. While Protestant traditions typically do not ascribe to her titles such as “co-redemptrix” or “mediatrix,” they nonetheless affirm her role in salvation history as the woman through whom the Messiah entered the world, and as an example of humble faith.

Below are some biblical and theological points to consider:

  1. Her humility and obedience
    When the angel declared to Mary that she would conceive by the Holy Spirit (Luke 1:26-38), Mary responded, “Behold, I am the servant of the Lord; let it be unto me according to your word” (Luke 1:38, ESV). Her “yes” to God is a model of discipleship.

  2. She is blessed among women
    At the time of the Annunciation, the angel greeted her with, “Hail, Mary, full of grace, the Lord is with you” (Luke 1:28). Later, Elizabeth, filled with the Holy Spirit, said, “Blessed are you among women, and blessed is the fruit of your womb!” (Luke 1:42, ESV). Mary’s blessedness is rooted in God’s grace, not in any inherent merit of her own.

  3. The Magnificat — a prophetic song
    Mary’s response to Elizabeth is captured in the “Magnificat” (Luke 1:46-55), where she glorifies God for lifting up the lowly and fulfilling His promises to Israel. It reveals her deep awareness of God’s justice and mercy.

  4. Her role in the Incarnation
    Through Mary, the Word became flesh (John 1:14). Her willing cooperation makes her a pivotal figure in God’s redemptive plan. The Council of Ephesus (431 AD) affirmed her as Theotokos (“God-bearer”) to safeguard the truth that Jesus is one person, fully God and fully man.

  5. Her discipleship at the foot of the cross
    Mary is present in the Gospel accounts at the crucifixion of Jesus (John 19:25-27), where Jesus entrusts her to the beloved disciple: “Woman, behold your son,” and to the disciple, “Behold your mother.” This has been interpreted as her being entrusted as mother to the Church.

  6. Mary’s example for believers
    Mary lived in faith and waited in hope. She trusted God’s promises even when circumstances seemed impossible (cf. Romans 4:18-21). She is a model for Christians in patience, trust, and humility, though we do not worship her.

  7. Intercession and veneration (in Catholic and Orthodox traditions)
    While Protestantism generally stops short of praying to Mary, many traditions (Catholicism, Orthodoxy) ask Mary to intercede for believers, much as we might ask other Christians to pray for us. This is not the same as worship, which is due to God alone (Exodus 20:3-5; Matthew 4:10).

  8. The hope of resurrection and assumption
    Many traditions hold that Mary was assumed into heaven at the end of her earthly life. The Bible does not explicitly record this, but the doctrine is seen as fitting in light of her unique role and the promise that death itself will be swallowed up in victory (1 Corinthians 15:54).

  9. A voice in the church’s worship and devotion
    The church has long held Mary in special regard, not as an object of salvation but as one who participated supremely in the work of the Savior, and who continues to point us to Christ.

Sample Translation (Excerpt)

Mary is believed by many of us to have been a very unique woman, and greatly blessed among women, who bore our Lord Jesus Christ.

This statement underscores a central Christian conviction: Mary’s blessedness is not in herself but in her being chosen by God to bear His Son. St. Paul writes that all things are from God (Romans 11:36) and that believers are “blessed with every spiritual blessing in Christ” (Ephesians 1:3). Mary’s special calling is to welcome into the world the One who brings all blessing.

If you like, I can translate the entire article you linked (once the text is accessible) into English and insert theological annotations throughout. Would you like me to do that?

Here is a possible English translation and theological enrichment of the article  together with Bible-based reflections and scriptural support. (Because I could not access the full text directly, I have translated and expanded based on the excerpts and context I was able to view — you may want to check this against your original to refine further.)

Mary

Many of us believe that Mary, the mother of our Lord Jesus Christ, was a very special woman, and greatly blessed.

 

Mary holds a unique and honored place in Christian theology. While Protestant traditions typically do not ascribe to her titles such as “co-redemptrix” or “mediatrix,” they nonetheless affirm her role in salvation history as the woman through whom the Messiah entered the world, and as an example of humble faith.

Below are some biblical and theological points to consider:

  1. Her humility and obedience
    When the angel declared to Mary that she would conceive by the Holy Spirit (Luke 1:26-38), Mary responded, “Behold, I am the servant of the Lord; let it be unto me according to your word” (Luke 1:38, ESV). Her “yes” to God is a model of discipleship.

  2. She is blessed among women
    At the time of the Annunciation, the angel greeted her with, “Hail, Mary, full of grace, the Lord is with you” (Luke 1:28). Later, Elizabeth, filled with the Holy Spirit, said, “Blessed are you among women, and blessed is the fruit of your womb!” (Luke 1:42, ESV). Mary’s blessedness is rooted in God’s grace, not in any inherent merit of her own.

  3. The Magnificat — a prophetic song
    Mary’s response to Elizabeth is captured in the “Magnificat” (Luke 1:46-55), where she glorifies God for lifting up the lowly and fulfilling His promises to Israel. It reveals her deep awareness of God’s justice and mercy.

  4. Her role in the Incarnation
    Through Mary, the Word became flesh (John 1:14). Her willing cooperation makes her a pivotal figure in God’s redemptive plan. The Council of Ephesus (431 AD) affirmed her as Theotokos (“God-bearer”) to safeguard the truth that Jesus is one person, fully God and fully man.

  5. Her discipleship at the foot of the cross
    Mary is present in the Gospel accounts at the crucifixion of Jesus (John 19:25-27), where Jesus entrusts her to the beloved disciple: “Woman, behold your son,” and to the disciple, “Behold your mother.” This has been interpreted as her being entrusted as mother to the Church.

  6. Mary’s example for believers
    Mary lived in faith and waited in hope. She trusted God’s promises even when circumstances seemed impossible (cf. Romans 4:18-21). She is a model for Christians in patience, trust, and humility, though we do not worship her.

  7. Intercession and veneration (in Catholic and Orthodox traditions)
    While Protestantism generally stops short of praying to Mary, many traditions (Catholicism, Orthodoxy) ask Mary to intercede for believers, much as we might ask other Christians to pray for us. This is not the same as worship, which is due to God alone (Exodus 20:3-5; Matthew 4:10).

  8. The hope of resurrection and assumption
    Many traditions hold that Mary was assumed into heaven at the end of her earthly life. The Bible does not explicitly record this, but the doctrine is seen as fitting in light of her unique role and the promise that death itself will be swallowed up in victory (1 Corinthians 15:54).

  9. A voice in the church’s worship and devotion
    The church has long held Mary in special regard, not as an object of salvation but as one who participated supremely in the work of the Savior, and who continues to point us to Christ.

Sample Translation (Excerpt)

Mary is believed by many of us to have been a very unique woman, and greatly blessed among women, who bore our Lord Jesus Christ.

This statement underscores a central Christian conviction: Mary’s blessedness is not in herself but in her being chosen by God to bear His Son. St. Paul writes that all things are from God (Romans 11:36) and that believers are “blessed with every spiritual blessing in Christ” (Ephesians 1:3). Mary’s special calling is to welcome into the world the One who brings .

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What Does “Trap” or “Device” Mean in the Bible?

In Scripture, the term “device” or “trap” can have multiple meanings depending on the context. It can refer either to:

  • A mechanical object or tool, often designed to capture or ensnare something, or
  • A man made invention used to accomplish a particular task especially in war or construction.

1. Trap as a Symbol of Destruction for the Wicked

One place where the term appears is in the book of Job. Bildad, one of Job’s friends, speaks about the destiny of the wicked:

“A trap seizes him by the heel; a snare lays hold of him.”Job 18:9 (ESV)

Here, the “trap” symbolizes divine judgment. Bildad compares the fate of the wicked to someone walking into an ambush. Just as a trap grabs its victim unexpectedly, so does destruction come upon those who walk in evil. It is a poetic way of warning that no one escapes the consequences of sin.

2. Trap as a Metaphor for Words

Earlier in the same chapter, Bildad uses the term again:

“How long will you hunt for words? Consider, and then we will speak.”
Job 18:2 (ESV)

In the original Hebrew and Swahili rendering, Bildad is using figurative language. He accuses Job of ensnaring himself with his own words like someone setting traps with speech. The idea is that careless or defensive words can become a snare that brings confusion or even self condemnation.

3. Devices as Military Technology

Another use of the word refers to literal machines or inventions. In 2 Chronicles 26, King Uzziah is praised for strengthening the military defenses of Jerusalem with advanced technology:

“In Jerusalem he made machines, invented by skillful men, to be on the towers and the corners, to shoot arrows and great stones. And his fame spread far, for he was marvelously helped, till he was strong.”
2 Chronicles 26:15 (ESV)

These were early forms of war machines, similar to catapults or ballistas. They reveal how human invention can be used for both protection and warfare, and how God blessed King Uzziah with wisdom and help until pride eventually led to his downfall (see 2 Chronicles 26:16).

Are You Prepared for Christ’s Return?

Friend, the times we live in are urgent. The coming of Jesus Christ is nearer now than ever before. The Bible warns us:

“For you yourselves are fully aware that the day of the Lord will come like a thief in the night.”1 Thessalonians 5:2 (ESV)

If Christ were to return today, would you be ready?

What benefit is there to gain the whole world but lose your soul?

“For what does it profit a man to gain the whole world and forfeit his soul?”
Mark 8:36 (ESV)

If you haven’t yet received Jesus as your Lord and Savior, today is the day of salvation.

“Today, if you hear his voice, do not harden your hearts.”Hebrews 3:15 (ESV)

Repent from sin. Turn to Christ. Believe in His death and resurrection, and you will be saved.

Would You Like to Pray the Prayer of Salvation  something like this:

“Lord Jesus, I come before You a sinner. I believe You died for my sins and rose again. I ask for Your forgiveness and invite You into my life as Lord and Savior. Wash me clean and help me walk with You from today onward. Amen.”

May the Lord bless you.

Have you received Christ today? Walk in His light. Prepare your heart. Live for Him.

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WHAT ARE YOU DOING THERE?

1 Kings 19:9–13

9 There he went into a cave and spent the night. And the word of the LORD came to him: “What are you doing here, Elijah?”
10 He replied, “I have been very zealous for the LORD God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.”
11 The LORD said, “Go out and stand on the mountain in the presence of the LORD, for the LORD is about to pass by.” Then a great and powerful wind tore the mountains apart and shattered the rocks before the LORD, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake.
12 After the earthquake came a fire, but the LORD was not in the fire. And after the fire came a gentle whisper.
13 When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave. Then a voice said to him, “What are you doing here, Elijah?”

When we go back a little in this story, we read that before Elijah fled to Mount Horeb, he had executed the prophets of Baal after seeing that the whole nation of Israel had turned away to serve foreign gods. But even after that great victory, he received word that Queen Jezebel, the wife of King Ahab, was determined to destroy him as he had slain the prophets of Baal.

Remember, Jezebel was a cruel and ruthless woman who had already killed many of the Lord’s prophets in Israel. Those who survived lived hiding in caves all their days.

Therefore, the only solution Elijah saw was to run to the mountain of God — Mount Horeb — far away from Israel, to plead his case before the Lord. This was the same mountain where God had once spoken to the children of Israel, the same mountain where He called Moses and gave him the commandments and laws for Israel to keep all their lives. That mountain was known as the Holy Mountain of God, called Mount Sinai or Mount Horeb.

In Elijah’s reasoning, it seemed best to go to God in the same way Moses had — following the same pattern. That’s why we see that Elijah fasted for forty days and forty nights without eating or drinking anything, just as Moses did. He believed that there, God would speak to him as He had spoken to Moses — perhaps shaking the earth again and delivering Israel through great signs and judgments against the pagan gods of Baal, just as He had done in Egypt.

When Elijah finally reached the summit of Mount Sinai, he stayed there in one of the caves, waiting for God to speak. Indeed, the Lord came and spoke to him just as He had to Moses.

Then the voice of God came — not accompanied by any visible manifestation — and asked him:
“Elijah, what are you doing here?”

But Elijah did not understand, because his expectations were different. He expected God to speak through fire, thunder, wind, and earthquake — as He had done to Moses and the Israelites before.

After a while, the Lord said to him, “Go out and stand on the mountain before the LORD.”

Then the Lord passed by — and a mighty wind tore the rocks apart, then an earthquake, and then a fire, just as Elijah expected — the same way God had revealed Himself to Israel. But despite all these mighty signs and wonders, Elijah realized something was not right.

Finally, God spoke to him again — through a still small voice — and asked, “What are you doing here, Elijah?”

That’s when Elijah recognized that it was indeed the voice of God speaking to him. Out of reverence and fear, he covered his face, something he hadn’t done the first time. He understood that God was not in the fire, nor in the earthquake, nor in the wind, nor in the cloud, nor in the lightning, nor in the pillar of fire or storm — but in the gentle whisper.

He realized that even the signs and wonders that Israel had witnessed in the wilderness were not proof of God’s constant presence among them. Those manifestations were only symbols meant to help them believe and prepare their hearts to hear God’s voice.

The true presence of God was in the still small voice — the voice that spoke through the Law given to Moses:

“Do not worship other gods.
Honor your father and mother.
Do not murder.
Do not steal,”
and so on.

Anyone who obeyed those words, even without witnessing miracles, would still have God’s presence within them — for they were heeding His still small voice.

But many Israelites saw the wind, the fire, the earthquakes, the parting of the sea, the water from the rock — yet never recognized the voice of God in their midst. They thought the miracles were the fullness of God Himself. As a result, most of them perished in the wilderness.

Likewise, in this New Covenant era, when the Church began, on the Day of Pentecost (which is our own Mount Sinai), God again manifested Himself through mighty signs among His chosen people.

Acts 2:1–4
When the day of Pentecost came, they were all together in one place.
Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.
They saw what seemed to be tongues of fire that separated and came to rest on each of them.
All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

Do you see that? On that day, fire came down, wind filled the place, and gifts began to manifest — people spoke in new tongues, prophesied, and miracles took place. Even the earth shook under the power of the Holy Spirit (Acts 4:23–31).

Yet, God was not in the outward manifestations — He allowed them as signs to prepare the people’s hearts to hear His voice.

That’s why, when the people saw those wonders, they did not praise the wind or the fire, but asked Peter and the other apostles:

“Brothers, what shall we do?” (Acts 2:37).

And Peter replied:

“Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” (Acts 2:38.)

Notice — they did not say, “This fire is amazing! This wind is powerful!” No. They were convicted in their hearts. They heard the still small voice of God speaking through Peter — calling them to repentance, just as God’s gentle voice told Elijah:

“What are you doing here? Return!”

To “return” means to turn back — to repent.

In the same way, in these last days, many churches have become like those who seek only the manifestations — the miracles, prophecies, tongues, and deliverances — thinking that these are proof that God is among them. Yet Jesus warned:

Matthew 7:22–23
“Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’
Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’”

These are people who failed to hear the gentle voice of God that calls for repentance and holiness.

My brother, if today you think that speaking in tongues or working miracles is the ultimate sign of the Holy Spirit, while you ignore the still small voice telling you, “Repent, be baptized in the name of Jesus Christ, and turn away from sin,” then you have missed God’s true presence.

If messages of repentance and holiness no longer move you, and you only go to church seeking emotional experiences — wind, fire, excitement, and miracles — then you have not yet heard the still small voice of the Lord asking,

“What are you doing here? What are you doing in sin?”

What are you seeking in the house of God?
Is it miracles? Success? Healing? Prosperity? Marriage? Promotion?

If these are your only motives and you think God’s favor in these things proves His presence, you are deceived.

Jesus said plainly:

“Unless one is born again, he cannot see the kingdom of God.” (John 3:3.)

To be born again means to repent — to turn away from your old life: drunkenness, immorality, gossip, witchcraft, unforgiveness, hatred, envy, quarrels, filthy talk, worldly pleasures, immodest dressing, and the worship of idols.

After repentance comes baptism — the true baptism of water in the name of Jesus Christ — for the remission of sins. Then God Himself will give you the power of the Holy Spirit to live a victorious, holy life.

Today, the still small voice speaks again:

“Without holiness, no one will see the Lord.” (Hebrews 12:14.)

Listen to the voice of God through His Word, not merely through miracles, dreams, or visions.

If you chase only signs, wonders, and prophecies, the same question will echo again:

“My child, what are you doing here?”
“I am not in those things — I am in the still small voice.”

And because that voice is gentle, it is easy to ignore.

May God grant us ears to hear His still small voice speaking through His Word — calling us to repentance and holiness. These are the last days; let us be watchful.

God bless you.

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The Dangers of Lacking the Water of Life After Death

 

Man was created with two parts: body and spirit. Each side has its own way of being sustained, and its own way of perishing. Each has a way to receive life, and a way to die. For example, the physical body is sustained by physical food and water; and likewise it can be destroyed by physical means — if it lacks food or water, it dies; if it is burned by fire, it perishes.

In the same way, the spirit also exists in such a mode: to live it needs spiritual food, and spiritual water. If it lacks them, that spirit will die; likewise, if the spirit is consumed by spiritual fire, it dies too. But the fire of the body cannot destroy the spirit, because God created the nature of the body differently from that of the spirit.

If we return to Scripture, Christ came to redeem both: our bodies and our spirits, so that they might obtain eternal life. Because He came to redeem our spirits, He cannot use physical means to give our spirit eternal life. We must be given spiritual nourishment and spiritual water if our spirits are to live eternally. This is why He clearly said in:

John 6:35 “Then Jesus declared, ‘I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.’”

You see, the food and water spoken of there are not physical but spiritual.

Now, people who die today without being saved — immediately their spirits descend to a place called Hades (or Sheol), or “Hell” (Jehannem). That is the place where a person is kept temporarily, awaiting the final judgment of the Lamb.

We could say in modern language that it is like a prison or a lock-up, where someone waits to be brought to court, to hear the charges, and then serve a sentence of 10 years, 20 years, or life imprisonment. And that is how it is with Hell. That place is different from the lake of fire. The lake of fire comes only after the judgment of the Lamb, when each sinner will suffer according to the measure of his rebellion on Earth.

Consider also:

  1. What is the “water of separation” in the Bible?
  2. Does Zamzam water appear in the Bible?
  3. What was the Peace Offering?
  4. How does corruption (bribery) blind the eyes?
  5. Buy the Water of Life
  6. Were Kings Ahaziah and Asa brothers?
  7. What happens after death?
  8. The martyrdom of Saints Perpetua and Felicity
  9. What is the Pride of Life? (1 John 2:16)
  10. What is Tunguja in the Bible? (Genesis 30:14)

Remember, when the Lord stood in the midst of multitudes and raised His voice forcefully, telling people to come and drink the Water of Life, He was not joking or speaking trivial things. No, my brother, He fully knew there would come times when people’s spirits would cry and suffer, unable even to ask for a drop of that water. Listen to how Jesus cried out vigorously among the crowds at the feast:

John 7:37-38 “On the last day of the feast, the great day, Jesus stood up and cried out, ‘If anyone thirsts, let him come to me and drink. Whoever believes in me, as Scripture has said, ‘Out of his heart will flow rivers of living water.’’”

Now remember, the benefit of that water is not just to give life to your spirit here on earth; no — it continues even after death. But those who refuse to drink that water now — when it is abundantly available and free — will one day, near death or after death, realize its value and frantically seek it. As their spirits go dying from lack of water, they will suffer indescribably in trying to obtain that Water of Life — and fail.

That is why Jesus told the parable of Lazarus:

Luke 16:19-31 (especially vv. 22-26)
“The poor man died and was carried by angels to Abraham’s side. The rich man also died and was buried. In Hades, he lifted up his eyes, being in torment…”
“…Between us and you there is a great chasm fixed, so that those who would pass from here to you cannot…”

From this account we clearly see that when a person dies, their spirit continues to live somewhere. The body remains in the grave, but the spirit lives onwards. And since the spirit cannot be consumed by ordinary fire, there is another fire — a spiritual fire — that the person senses in torment. Imagine that you are about to be hanged, and you know you have only minutes left — internally a fire burns within you, terrible and unexplainable, because you sense the punishment that consumes your life. That sensation is the spiritual fire, except in an extreme, indescribable degree, which comes after death. Eventually, after a brief time, you are cast into the lake of fire in eternal destruction. How will you feel that day? That spirit will suffer immensely, dear one. That is the fire which that rich man felt in Hades when he was bound in darkness.

Another thing we see tormenting that rich man in Hades was thirst. He had no longing for the water of this world — because his body was not there — but he longed for the Water of Life for his spirit. He wanted even a drop of that water to revive his spirit, but he could not get it. He desired a second chance to repent, to find life, but it was too late. He wished he could repent that very day he would be judged, or to join Christians, but the door was shut.

On earth, he had suppressed the thirst for life, because of his wealth. He believed that money and possessions could give him life instead of Jesus Christ. He was deceived by the wealth of his health, thinking his robust health would last, relying on good nutrition and many doctors — not seeking the One who gives life. He placed his hope in pleasures, comfort, wealth, friends, family, security — none of which can quench the spiritual thirst after death. He would only awaken to that in death, and cry out: “Give me a drop of the Water of Life!” You see how precious that water becomes after death… you will cry out for one drop, but fail.

You see people who after being told they have only one month to live — if they are not Christians — will suddenly frantically seek God. But during their full life, they rejected salvation. That is when the true thirst begins within them. Then you see them calling pastors, asking sermons, seeking prayers. But once death comes while they remain in sin, that thirst intensifies beyond description, and remorse will overtake them.

In Hell, Jesus also taught that there is a Worm — as we read in:

Mark 9:43-48
“If your hand causes you to sin, cut it off… where their worm does not die and the fire is not quenched. … And if your eye causes you to sin, pluck it out…”
— about that place “where their worm does not die, and the fire is not quenched.”

If you examine those verses, you see that the “worm” is singular — meaning that all who are there will be tormented by that same one; the distress and anguish they endure will be alike. Who is that worm? We understand that worm to be the Remorse of Regret (i.e. the memory of one’s sins), which will gnaw continuously on every soul in Hell. These memories, each person will face: every person will remember the day they heard the gospel and rejected it; the day they scorned God’s work; the day they lived in sin while the Holy Spirit warned them. They will remember sermons they ignored, time they delayed repentance until death overtook them. They will say: “How could I have come to this place while time was still available? What use is my pride now? What good are my possessions that they cannot defend me? My friends and pleasures deceived me…” These regrets will torment them beyond description. You will realize you are of the offspring of the serpent, deceived by Satan, and your spirit will be consumed by these thoughts — devoured by remorse, as the worm feasts on the carcass.

Those regrets will reach a level where even your worst enemy would be unworthy to come to your place and commit the sins you did. That is why the rich man asked that his brothers might be warned, but was told: “They have Moses and the Prophets; let them hear them.” (Luke 16:29-31) Today, some in Hell yearn that you never come there. Dear one, that place is not a destination you ever want to reach.

After a long time under that worm and fire, all the dead will be resurrected in their former bodies, and stand before the great white throne of judgment — the judgment of the Lamb, Jesus Christ. (Revelation 20:11-15) Jesus said:

John 5:28-29 “Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come forth — those who did good to the resurrection of life, and those who did evil to the resurrection of judgment.”

All who were in Hades will be resurrected, wearing again their bodies they had on earth, so they can be judged and receive the due recompense for their deeds. Each person will be judged according to his works and the abundance of his sins. Scripture says each will have their own portion in the lake of fire. Because the lake is vast, each will suffer in his own place, burning both body and spirit with a fire fiercer than Hell itself. Knowing this, brothers, let us not be proud of being rich or scorn the Water of Life, because good health, wealth, family, or protection will one day depart. But thirst will remain — if you do not quench it now, you will never quench it later. Do not be deceived by this passing world; pride in your wealth or strength does not benefit without Christ.

And these are the words with which Lord Jesus ends in the Bible:

Revelation 22:16-17 “I, Jesus, have sent my angel to testify to you about these things for the churches. I am the Root and the Offspring of David, the bright Morning Star. **And the Spirit and the Bride say, ‘Come.’ And let the one who hears say, ‘Come.’ Let the one who is thirsty come; and whoever desires, let him take the water of life without price.”

Repent, be baptized in water (in the proper name of Jesus Christ), and pursue holiness while time remains. May you be blessed.

You can also receive these teachings via WhatsApp — join our channel by clicking here: WHATSAPP
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Leading Stiff Necked People: A Message to Church Leaders

This teaching is especially intended for leaders in the Body of Christ whether pastors, elders, or anyone overseeing a group of people, even as few as two or three. If you have a flock under your care, this message is for you.

God’s View of Stiff Necked People

Exodus 32:9-10 (ESV):
“And the Lord said to Moses, ‘I have seen this people, and behold, it is a stiff-necked people. Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.’”

When God called Moses to lead the children of Israel out of Egypt, He already knew the kind of people Moses would be dealing with. Moses may have assumed he was delivering a grateful and humble people. But the reality was far from it.

Despite witnessing astonishing miracles like the parting of the Red Sea, manna falling from heaven, water coming out of a rock, and the pillar of fire guiding them at night the Israelites still hardened their hearts. They crafted a golden calf and declared,

“This is your god, O Israel, who brought you up out of the land of Egypt” (Exodus 32:4).

They grumbled, gossiped, rebelled, and even formed factions against their God appointed leader.

Every True Leader Will Face a Similar Test

At some point, every genuine servant of God will face a season like Moses did leading people who seem ungrateful, rebellious, and resistant to spiritual authority.

Many leaders reach a breaking point and say, “If this is what ministry looks like being betrayed, misunderstood, and repaid with rebellion then I might as well quit.” If you’ve thought that, it simply means you’re not alone, but it doesn’t mean you should quit.

God knew what kind of people Moses was dealing with“a stiff necked people.” And yet, He still gave them a shepherd. Even Jesus knew Judas would betray Him, yet He still allowed him to walk closely with Him and be counted among the twelve.

What Does It Mean to Be Stiff Necked?

To be “stiff necked” is to be stubborn, resistant to correction, and unwilling to submit. It’s like an ox that refuses to accept the yoke from its master. These are people who, even after seeing great signs and wonders, still cling to gossip, pride, disobedience, and rebellion. And yet God entrusts such people to shepherds.

Moses dealt with idolaters, complainers, and those who quickly forgot the goodness of God.

How Did Moses Respond?

Instead of abandoning them, Moses interceded for them. Even when God was ready to destroy the people and start over with Moses, Moses pleaded for mercy.

Exodus 32:32 (ESV):
“But now, if you will forgive their sin, please do; but if not, please blot me out of your book that you have written.”

This is true leadership. A godly leader does not abandon their flock when they fail but goes to God in prayer, asking for grace and restoration.

A true shepherd is even willing to sacrifice himself for the sake of those under his care just as Jesus, the Good Shepherd, laid down His life for the sheep (John 10:11).

Spiritual Leadership is About Grace and Truth

True leadership is not about leading perfect people. It’s about leading imperfect people toward a perfect God. A faithful leader balances grace and truth (John 1:14).

Yes, Moses interceded, but not always. There were times he allowed the judgment of God to fall. When the golden calf was made, Moses called for those on the Lord’s side to separate themselves and those who remained in rebellion were judged by the sword (Exodus 32:25–28).

This teaches us that sin should never be tolerated in the house of God. At times, correction and even separation must take place for the health of the church. Just as Paul taught:

1 Corinthians 5:13 (ESV):
“Purge the evil person from among you.”

Yet, through all this, a true leader must remain prayerful, patient, and courageous correcting in love, but also standing firmly for righteousness.

The Reward is Worth the Pain

Ministry comes with hardship, rejection, and pain but the reward outweighs the cost. Leading God’s people is one of the highest honors and the greatest expressions of love toward God.

Proverbs 14:4 (KJV):
“Where no oxen are, the crib is clean: but much increase is by the strength of the ox.”

Yes, the pen is messier when oxen are present, but they bring increase. Likewise, shepherding people is messy but it brings great eternal fruit.

To every pastor, leader, and overseer: Don’t give up. Lead with grace. Intercede like Moses. Correct when needed. And love the flock even when they have stiff necks.

This is what it means to be a faithful shepherd.

1 Peter 5:2-4 (ESV):
“Shepherd the flock of God that is among you… And when the chief Shepherd appears, you will receive the unfading crown of glory.”

May the Lord strengthen you to shepherd His people faithfully.

God bless you.

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USIMPE MWANAO VITU SASA.

DON’T GIVE YOUR CHILD EVERYTHING RIGHT AWAY

 

DON’T GIVE YOUR CHILD EVERYTHING RIGHT AWAY
(A Biblical Guide for Raising Godly Children)

As a parent, the best way to raise your child is not by indulging every desire immediately. Even if they deserve it, resist giving them everything just because you can. Godly parenting requires foresight: investing in your child’s character, discipline, and spiritual foundation now so they can stand firm tomorrow. Overindulgence can ruin not only their character but also their spiritual destiny.

Many parents fail to recognize a key biblical principle: even though a child is an heir, they must first live under guidance and discipline.

📖 Galatians 4:1–2 (NKJV)
“Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all, but is under guardians and stewards until the time appointed by the father.”

God’s design is that children learn to obey and grow in wisdom before inheriting wealth or authority. A child who receives everything too soon may grow proud, irresponsible, or spiritually weak.

A wise parent does not measure love by how much wealth they spend on their child today. True love seeks to build a life rooted in God’s wisdom.

Consider the parable of the Prodigal Son (Luke 15:11–31, NIV). The younger son demanded his inheritance early, left home, and squandered it in reckless living. Only when he reached rock bottom did he repent and return home. The father welcomed him with open arms, showing God’s heart of forgiveness and mercy.

Meanwhile, the older son, who had faithfully served, became resentful. Even though he had been obedient, he felt unappreciated. This illustrates that obedience and faithfulness are often tested before blessing, a principle God uses to shape character and faith.

📖 Romans 8:17 (NIV) — “Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.”

  • Just as God’s children must endure discipline and trials, so too must human children learn responsibility before fully inheriting privileges.

Sadly, many modern parents do the opposite. They spoil their children with wealth and convenience — hiring staff to cook, clean, and serve, while the children spend hours on entertainment. This may seem loving, but it can produce modern prodigals: children who are entitled, spiritually weak, and unprepared for life.

When children misbehave, some parents hesitate to discipline them, fearing they might “suffer.” But the Bible teaches:

📖 Proverbs 13:24 (NIV) — “Whoever spares the rod hates their children, but the one who loves their children is careful to discipline them.”

📖 Hebrews 12:7–11 (NIV) — “Endure hardship as discipline; God is treating you as his children. … No discipline seems pleasant at the time, but painful. Later, however, it produces a harvest of righteousness and peace for those who have been trained by it.”

Discipline is an act of love that prepares children for spiritual and moral strength. Without it, children remain vulnerable to sin and poor choices.

It is not necessary to give your child gourmet meals or satisfy every whim. Sometimes they should eat simple food — plain ugali and beans — to develop patience, gratitude, and humility. Let them experience small hardships; these are the building blocks of strength and resilience.

During school holidays, instead of beaches or parties, take your child to the village. Let them experience simple living: eat local food, fetch water, help with farming, or tend animals. Let them observe God’s creation, understand responsibility, and learn the dignity of work.

Meanwhile, a wise parent quietly prepares for the child’s future — saving, providing education, and building spiritual foundations. When the child matures, they will be capable, disciplined, and compassionate leaders, able to serve God and humanity faithfully.

True parenting is about making your child a servant today so they can become a king tomorrow. If you make them a king today, you may end up serving them tomorrow — like the elder son in the parable.

📖 Proverbs 22:6 (KJV) — “Train up a child in the way he should go: and when he is old, he will not depart from it.”

 


📖 Ephesians 6:4 (NIV) — “Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord.”

May the Lord bless you as you raise your children in wisdom, discipline, and godly love. Share this teaching to inspire other parents to build strong, Christ-centered families.

 

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Kitakachoadhibiwa kwenye ziwa la moto ni mwili au roho ya Mtu

Will it be the body or the soul of a person that is punished in the lake of fire?

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KUSHAWISHWA HAKUTOSHI, AMINI KIKAMILIFU!

BEING PERSUADED IS NOT ENOUGH – BELIEVE COMPLETELY!

 

When the Apostle Paul was arrested in Jerusalem and brought before kings to be judged, we see his remarkable boldness. Instead of using that opportunity to defend himself legally, he boldly preached the gospel. His message was so powerful that King Agrippa was almost persuaded to believe in Christ. Such courage is truly worth imitating.

**Acts 26:25–29 (NIV)**
25 Paul replied, “I am not insane, most excellent Festus. What I am saying is true and reasonable.
26 The king is familiar with these things, and I can speak freely to him. I am convinced that none of this has escaped his notice, because it was not done in a corner.
27 King Agrippa, do you believe the prophets? I know you do.”
28 Then Agrippa said to Paul, “Do you think that in such a short time you can persuade me to be a Christian?”
29 Paul replied, “Short time or long—I pray to God that not only you but all who are listening to me today may become what I am, except for these chains.”

We notice something important here: King Agrippa was deeply moved by Paul’s words and was fully persuaded in his heart, yet he stopped short of surrendering to Christ. He ended at being “persuaded” but never truly converted. The truth is, anyone in that position is still unsaved.

This is similar to what happens today. Many people hear the gospel—they respect it, enjoy it, and are touched by it. Some even feel sorrow for their sins. But the question remains: **Have they truly accepted it and obeyed it?**

You will often hear people say:

* *“I’ve been blessed today.”*
* *“That was a powerful word.”*
* *“God help me, I’ve been touched today.”*

But, dear friend, those words do not mean you are saved. You are no different from Agrippa.

Those who are genuinely convicted by the Word always take the next step. They ask: **“Brothers, what shall we do?”**

**Acts 2:37–42 (NIV)**
37 When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”
38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.
39 The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”
40 With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.”
41 Those who accepted his message were baptized, and about three thousand were added to their number that day.
42 They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.

Did you notice? They didn’t just say, *“Thank you Peter for the word,”* or *“Be blessed, pastor.”* Instead, they responded with action—repenting, getting baptized the very same day, being filled with the Holy Spirit, and continuing steadfastly in the apostles’ teaching. These are the people who later carried the gospel across the world.

This is what we need to see today—a generation of believers who don’t stop at being “persuaded,” but who fully surrender to Jesus with all their hearts and lives. Not like Agrippa, who admired the message but never obeyed it.

The time for salvation is **now**. Don’t say, “Tomorrow I will give my life to Christ.” There is no salvation tomorrow—only today. Do not deceive yourself. The Lord requires action now. To whom much is given, much will be required (Luke 12:48). So don’t just enjoy sermons and emotional moments. The real question is: **Have you been saved? If Christ returned today, would you go with Him?**

👉 Share this good news with others.

📞 If you would like help to receive Jesus into your life freely, please contact us through the numbers provided at the bottom of this message.

 

**Contacts:** +255 693 036 618 | +255 789 001 312

✝️ May the Lord bless you!

 

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