Category Archive Uncategorized

He Will Receive a Hundredfold Now—Sisters” (Mark 10:30)

 


Question:
In Mark 10:30, Jesus says that whoever leaves things for His sake will receive “a hundredfold now.” Some argue this includes receiving many “wives,” suggesting polygamy is acceptable. Is that what Jesus meant?


Answer:
Let’s carefully examine the Scripture in question.

Mark 10:28–31 (NKJV):

28 Then Peter began to say to Him, “See, we have left all and followed You.”
29 So Jesus answered and said, “Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s,
30 who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life.
31 But many who are first will be last, and the last first.”


Clarifying the Phrase “a Hundredfold Now”

First, note what Jesus actually lists as part of the reward: houses, brothers, sisters, mothers, children, and lands. He does not say, “wives.” While verse 29 acknowledges that some may leave their wives for the sake of the gospel, verse 30 does not say they will receive “wives” in return—let alone “a hundred wives.”

The Greek word used for “sisters” is ἀδελφὰς (adelphas), which specifically refers to female siblings or fellow believers. This is consistent with New Testament usage that views fellow Christians as part of a new spiritual family (see Matthew 12:49–50):

“And He stretched out His hand toward His disciples and said, ‘Here are My mother and My brothers! For whoever does the will of My Father in heaven is My brother and sister and mother.’” (NKJV)


Does This Support Polygamy?

Absolutely not. Jesus consistently upheld God’s original design for marriage: one man and one woman. In Matthew 19:4–6 (NKJV), He says:

“Have you not read that He who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.”

Jesus refers to “the two” becoming one flesh—not three or four or a hundred. This aligns with God’s original intention for marriage in Genesis 2:24.

Therefore, Mark 10:30 cannot be used to justify polygamy. Jesus was not talking about receiving multiple spouses but rather about the new, expansive family one gains in the body of Christ.


What Then Does “a Hundredfold” Mean?

When Jesus says we’ll receive “a hundredfold now in this time,” He’s referring to the richness of Christian fellowship and support. If someone leaves behind family, they will gain spiritual brothers, sisters, mothers, and children within the Church—people who love, help, and walk with them in faith.

This doesn’t mean literal biological relationships, just as “brothers in Christ” aren’t our siblings by birth. Rather, it’s about a spiritual family formed through faith, community, and service.

Even the mention of “children” should be understood spiritually: many will become spiritual mentors or spiritual parents to others in the faith (cf. 1 Corinthians 4:15, where Paul calls himself a “father” to the Corinthians).


What About Leaving a Spouse for the Gospel?

If someone truly sacrifices a marriage for the sake of following Christ, God will provide support, comfort, and companionship in other ways—but not through multiple new marriages. Instead, He may raise up co-laborers in ministry, loving spiritual sisters, or fellow believers who provide the help and encouragement similar to what a spouse might offer. This reflects God’s faithful provision, not an invitation to polygamy.

As Genesis 2:18 says:

“It is not good that man should be alone; I will make him a helper comparable to him.”

While that verse originally applied to Eve, the principle stands: God provides companionship and support in many ways, including through His people.


Why Does Jesus Promise These Rewards?

It’s to affirm the value of surrender. In Luke 9:24 (NKJV), Jesus says:

“For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it.”

Those who lay down their worldly security to follow Christ fully will never regret it. God repays in this life—with deeper relationships, purpose, and provision—and in the life to come, with eternal life.


Conclusion

Mark 10:30 is a powerful promise of spiritual community and divine provision, not a justification for polygamy. Jesus never endorsed multiple marriages. Instead, He affirmed the richness of life in the family of God for those who follow Him faithfully—even at great personal cost.

be blessed man of God 

Print this post

HOW TO OVERCOME THE SIN THAT TROUBLES ME

 


 

QUESTION:
Shalom. I want to know what I should do to overcome the sin that is troubling me.

ANSWER:
The sin that troubles a believer deeply is often referred to as a “besetting sin.” This is the sin that easily entangles us and holds us captive, as described in:

Hebrews 12:1 (NIV):


“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us.”

This verse reminds us that as Christians, we are in a spiritual race, and some sins have a strong grip on us. While salvation brings forgiveness and the power to overcome sin through the Holy Spirit (Romans 8:1-2), not all sins disappear instantly at conversion. The ongoing struggle with sin is part of the Christian experience (Romans 7:15-25).

Many times, sins like stealing, lying, witchcraft, or sexual immorality are abandoned quickly after genuine repentance and receiving the Holy Spirit’s power (Acts 2:38; Galatians 5:16-25). However, some sins, like masturbation, lustful thoughts, anger, jealousy, or addiction, may linger and cause persistent struggle. This is often because the sinful nature (the “old self”) still desires what is contrary to God’s will (Ephesians 4:22-24).

God commands us to overcome these sins because failure to do so threatens our spiritual well-being and eternal destiny. The Bible warns that continual unrepentant sin leads to spiritual death (Romans 6:23) and separation from God (Hebrews 10:26-27).

Cain’s example (Genesis 4:6-7 NIV) illustrates God’s expectation for us to master our sinful desires:


“Then the Lord said to Cain, ‘Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.’”

This passage teaches that sin is a constant threat  it “desires” to control us  but God commands us to resist and rule over it through the power He gives.

Because some sins have deep roots, they require intentional and persistent effort to overcome. The Apostle Paul teaches in Romans 8:13 (NIV),

“For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.”

This means victory comes by “putting to death” the sinful desires through the Holy Spirit’s help.

The key practical principle is to eliminate every trigger or “fuel” that feeds the sin:

Proverbs 26:20 (NIV) says:


“Without wood a fire goes out; without a gossip a quarrel dies down.”

Just like a fire needs fuel to keep burning, sin needs triggers   places, people, thoughts, or habits  to continue in our lives. Remove those triggers, and the sin’s power diminishes.

For example, to overcome sexual sin, avoid pornography, lustful media, and bad company. If you struggle with smoking or drinking, remove yourself from those environments and influences. The cravings and temptations will trouble you only briefly if you resist and rely on God’s strength (1 Corinthians 10:13).

Victory over sin is a process. Like a speeding car that doesn’t stop instantly but slows gradually when the brakes are applied, your struggle with sin will lessen as you stay away from its triggers and rely on God’s grace. Over time, the sin that once held you captive will lose its power.

Don’t give up and don’t accept defeat. The Bible warns in Revelation 21:27 (NIV) that nothing impure will enter God’s kingdom, and all who continue in sin without repentance forfeit eternal life.

Whether the struggle is with fashion, gambling, music, or any worldly influence, the solution is the same: identify and kill the triggers completely.

If you find yourself repeatedly tempted by certain sins, maintain spiritual disciplines like prayer, reading Scripture, fellowship with mature believers, and worship. These build your spiritual strength to resist temptation (Ephesians 6:10-18).

Remember, Jesus promises in 1 Corinthians 10:13 (NIV):


“No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.”

God bless you.


 

Print this post

DO NOT BE AFRAID TO DISCIPLINE YOUR CHILD

 

DO NOT BE AFRAID TO DISCIPLINE YOUR CHILD

We are living in a time when moral standards have fallen drastically, and the decline continues to spread—especially among young people and children. Many adults quickly say, “Children of today have changed!” Yet the truth is, it is not the children who have changed—it is the parents. The children are the same; what has changed is the quality of parenting and the spiritual authority within the home.

God designed the family as the first institution of learning. The home is meant to be the first “church,” where children are taught to fear God and live by His Word. Unfortunately, many modern parents have neglected this sacred responsibility. They provide food, clothing, and education—but forget the most important element of all: godly discipline and spiritual formation.

1. Parenting Is More Than Provision

A child is not like a pet that only needs food and a place to sleep. You can neglect a cat or a dog for a year, and it will still be the same animal. But a child is different—he or she must be raised, not just kept. Parenting is a sacred calling that involves shaping the mind, the heart, and the soul of a child.

The Bible clearly shows that raising a child involves much more than meeting physical needs. It includes teaching, correction, and godly example. Scripture says:

Proverbs 22:6 (NKJV)

“Train up a child in the way he should go, and when he is old he will not depart from it.”

This verse reveals that a child does not automatically choose the right path. He must be trained, guided, and corrected in love. If a parent fails to take that role, the world and the devil will quickly take over that responsibility. Satan will use television, the internet, peers, and ungodly influences to “educate” the child in his own ways.

As the Lord said through Moses:

Deuteronomy 6:6–7 (NKJV)

“And these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.”

This means that spiritual training should be continuous and intentional. Parents are not merely caretakers—they are shepherds appointed by God to lead their children in righteousness.

2. The Necessity of Discipline

One of the most misunderstood aspects of parenting today is discipline. Many parents confuse love with permissiveness. They think that showing love means never saying “no” or never correcting wrongdoing. But true love corrects; it does not indulge sin.

The Bible says:

Proverbs 22:15 (NKJV)

“Foolishness is bound in the heart of a child; but the rod of correction will drive it far from him.”

A child is not born wise; foolishness is part of his fallen human nature. Ever since Adam’s disobedience in Eden, every human being is born with a sinful tendency (Romans 5:12). That is why a child must be corrected and guided toward righteousness. Discipline does not destroy—it builds character, instills wisdom, and teaches accountability.

Proverbs 23:13–14 (NIV)

“Do not withhold correction from a child, for if you punish them with the rod, they will not die. Punish them with the rod and save them from death.”

The “rod” in Scripture symbolizes firm and loving correction—not abuse or cruelty. Godly discipline is always motivated by love, not anger. When done correctly, it turns a child’s heart away from rebellion and toward righteousness.

3. God Himself Disciplines His Children

We must never forget that discipline originates from God Himself. A father who refuses to correct his child misrepresents the very nature of God. Scripture declares:

Hebrews 12:6–7 (NKJV)

“For whom the Lord loves He chastens, and scourges every son whom He receives. If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten?”

Even the most faithful servants of God, like King David, were disciplined when they sinned. When David took Uriah’s wife and caused his death, God sent the prophet Nathan to rebuke him (2 Samuel 12). Though David repented, he still faced divine consequences. Through that correction, David’s heart was purified, and he later testified:

Psalm 119:67 (NKJV)

“Before I was afflicted I went astray, but now I keep Your word.”

Discipline, therefore, is not a sign of rejection but of love and belonging. God disciplines us not to destroy us, but to restore us to the path of holiness. Likewise, when parents discipline their children in love, they reflect God’s own nature.


4. Discipline Must Be Balanced with Love and Wisdom

It is important to emphasize that discipline must be applied with discernment. The goal is correction, not harm. There are moments when a child needs firm rebuke, others when he needs gentle instruction, and still others when he simply needs encouragement.

The apostle Paul warns:

Ephesians 6:4 (NKJV)

“Fathers, do not provoke your children to anger, but bring them up in the training and admonition of the Lord.”

This means discipline should always be rooted in love and accompanied by teaching. If we discipline without instruction, we produce fear; but if we instruct without discipline, we produce rebellion. A wise parent seeks both balance and prayerful guidance from the Holy Spirit.


5. The Ultimate Goal of Discipline

Godly discipline shapes the heart to reflect the character of Christ. The book of Hebrews explains the purpose of divine correction:

Hebrews 12:11 (NIV)

“No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.”

Every parent who disciplines in love participates in God’s redemptive work—helping to form the image of Christ in the child. The goal is not mere obedience but spiritual transformation—that the child may grow into a man or woman who fears God and walks uprightly.


Final Exhortation

Parenting is a sacred stewardship. The Bible says:

Proverbs 23:24 (NIV)

Do not fear to discipline“The father of a righteous child has great joy; a man who fathers a wise son rejoices in him.”

Do not fear to discipline your child. Do it prayerfully, lovingly, and wisely. In time, that same child will rise and call you blessed (Proverbs 31:28). Your correction today may be the reason your child walks in righteousness tomorrow.

Let us therefore follow God’s pattern—training our children in truth, correcting them in love, and leading them by example—so that they may become instruments of grace in this world.

Closing Prayer

Heavenly Father, thank You for entrusting us with the gift of children. Grant us the wisdom to raise them in Your fear and righteousness. Help us to balance love with discipline, gentleness with firmness, and grace with truth. May our homes reflect Your divine order and holiness. In Jesus’ name we pray, Amen.

 

Print this post

They Overcame Him by the Blood of the Lamb

 


They Overcame Him by the Blood of the Lamb

A Foundational Teaching for New Believers — Part Three

If you have recently given your life to Jesus Christ, this teaching is especially important for you. It will help you understand how to walk victoriously in your new life of faith.

If you missed the previous parts of this teaching, you can contact us through +255693036618 to receive them.

When you become born again, you immediately enter a spiritual battle. You have gained salvation, but you have also gained an enemy—the devil, who will do everything possible to make you doubt, backslide, or abandon your faith.

However, you have been given spiritual weapons that guarantee victory over him. One of the greatest of these is the blood of Jesus Christ.

Let us begin by reading from the book of Revelation:

Revelation 12:9–11 (KJV)
“And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.”

Notice, it does not say they overcame him by anointing oil, by church membership, or by loud prayers—but “by the blood of the Lamb and by the word of their testimony.”
That means the blood of Jesus and the believer’s confession of faith are the two most powerful spiritual weapons in the Christian life.

The Power of the Blood of Jesus Christ

The blood of Jesus accomplished three eternal works for every believer:

  1. It removes sin

  2. It speaks on our behalf

  3. It conquers the power of Satan

Let us look at each one carefully.

1) The Blood Removes Sin

Hebrews 9:22 (NKJV)
“And according to the law almost all things are purified with blood, and without shedding of blood there is no remission.”

From the beginning, God established that forgiveness of sin could only come through the shedding of blood (see Leviticus 17:11). Under the Old Covenant, priests offered animal sacrifices year after year to atone for Israel’s sins. But these sacrifices could never completely cleanse the conscience of the sinner—they only covered sin temporarily.

Hebrews 10:1–4 (NIV)
“The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship… It is impossible for the blood of bulls and goats to take away sins.”

The blood of animals could not erase guilt; it could only delay judgment. But when Jesus came, He offered Himself once for all as the perfect sacrifice.

Hebrews 10:10 (NKJV)
“By that will we have been sanctified through the offering of the body of Jesus Christ once for all.”

His blood was sinless, spotless, and eternal in power. Through His blood, we have complete forgiveness and cleansing.

1 John 1:7 (KJV)
“The blood of Jesus Christ his Son cleanseth us from all sin.”

Therefore, when you believe in Christ, your sins—past, present, and future—are forgiven. God does not remember them anymore.

Hebrews 8:12 (NIV)
“For I will forgive their wickedness and will remember their sins no more.”

Satan often tries to accuse new believers by reminding them of their past—failed relationships, abortions, corruption, witchcraft, or moral failures. But such accusations are powerless against the believer who understands the blood of Christ.

When the devil whispers, “You are still guilty,” you must boldly respond:

“I have been redeemed by the blood of Jesus. My sins are forgiven and forgotten forever!”

That confession is not arrogance—it is faith in God’s Word. The moment you understand the full price Jesus paid for you, condemnation loses its grip, and you begin to walk in freedom.

Romans 8:1 (NKJV)
“There is therefore now no condemnation to those who are in Christ Jesus.”


2) The Blood Speaks on Our Behalf

The blood of Jesus is not silent—it still speaks today.

Hebrews 12:24 (NIV)
“To Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.”

When Cain murdered his brother Abel, God said,

Genesis 4:10 (NKJV)

“The voice of your brother’s blood cries out to Me from the ground.” — 

Abel’s blood cried out for vengeance and justice. But the blood of Jesus speaks better things—not vengeance, but mercy, grace, and redemption.

In the heavenly courts, the blood of Jesus continues to testify on your behalf before the Father:

“This one is forgiven.
This one is blessed.
This one is redeemed.
This one belongs to Me.”

That is why the devil, who is called “the accuser of the brethren” (Revelation 12:10), can no longer condemn you. The blood has silenced his accusations.

Romans 8:33–34 (NKJV)
“Who shall bring a charge against God’s elect? It is God who justifies.
Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us.”

Therefore, live with the awareness that you are not alone. Jesus, your High Priest, is constantly interceding for you (Hebrews 7:25). His blood is your defense against every voice of accusation, guilt, or fear.

When Satan tries to fill your mind with anxiety or self-doubt, remember that there is a stronger voice—the voice of the blood—speaking better things on your behalf.

Psalm 27:1–3 (KJV)
“The LORD is my light and my salvation; whom shall I fear?
The LORD is the strength of my life; of whom shall I be afraid?
When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.”

This is why believers must continually affirm what the blood speaks. Confession activates its power. When you declare what God has said about you, the voice of the blood is magnified in your life.

3) The Blood Destroys the Power of Satan

Jesus’ final words on the cross were:

“It is finished.” — John 19:30 (KJV)

He had completed the work of redemption. His death wasn’t a defeat—it was the decisive victory over Satan and every demonic power.

The cross was the battlefield where Satan’s authority was stripped and humanity’s freedom was purchased.

Colossians 2:14–15 (NKJV)
“Having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.”

Through the blood of Jesus, every believer has been given authority to overcome the enemy.

Luke 10:18–19 (KJV)
“And he said unto them, I beheld Satan as lightning fall from heaven.
Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.”

The power of the blood of Christ makes the devil powerless over your life. Even if you feel spiritually young or weak, the authority of Jesus in you is far greater than all the forces of darkness combined.

1 John 4:4 (NKJV)
“You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world.”

Therefore, do not fear witches, curses, or demonic attacks. Whatever comes against you—sickness, oppression, fear, or temptation—resist it boldly in the name of Jesus, and it will flee.

James 4:7 (NIV)
“Submit yourselves, then, to God. Resist the devil, and he will flee from you.”

Remember, Satan is already defeated. The blood of Jesus is your spiritual shield and your victory banner. Stand in that truth, and you will never walk in defeat.


 

Always  pray daily on the power of the blood of Jesus. Speak it, confess it, and thank God for it. When the enemy accuses you, answer with the Word of God. When he tempts you, overcome him with the blood.

Revelation 12:11 (NKJV)
“And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death.”

The blood of Jesus is not just a doctrine—it is your defense, your covering, and your victory.

Walk in that confidence every day, and the peace of God will guard your heart and mind in Christ Jesus (Philippians 4:7).

May the Lord bless you, keep you, and strengthen you in the victory of His blood. Amen.


 

Print this post

DWELL IN THE WILDERNESS

Special Teachings for New Believers – Part Two

“And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.”
—Luke 1:80 (ESV)

One of God’s consistent patterns throughout Scripture is this: before He launches His servants into their divine assignment, He leads them into the wilderness. The wilderness is not a place of punishment but a sacred classroom where God shapes the soul, strips away distractions, and builds spiritual strength.

As a newly born-again believer, if you desire to grow deep and strong in your walk with Christ, you cannot bypass this wilderness season. It is God’s chosen environment for developing spiritual maturity.


The Pattern of the Wilderness

When God delivered the Israelites from slavery in Egypt, He did not take them directly into the Promised Land. Instead, He led them into the wilderness for forty years—a time of testing, provision, and spiritual formation.

“When Israel was a child, I loved him, and out of Egypt I called my son.”
—Hosea 11:1 (ESV)

They were spiritually immature, dependent, and still entangled in old mindsets. In the wilderness, God fed them daily, taught them obedience, and revealed Himself as their sustainer. By the time they entered Canaan, they had been forged into a people ready for battle and capable of walking in covenant faith.

Similarly, John the Baptist, though born into a priestly lineage, withdrew to the wilderness. There, he grew strong in spirit and became a powerful voice preparing the way of the Lord.

“Among those born of women there has arisen no one greater than John the Baptist.”
—Matthew 11:11 (ESV)

Why was John so spiritually significant? Because he embraced the wilderness. He allowed God to prepare him away from the noise of society.


What Does It Mean to “Dwell in the Wilderness” Spiritually?

This is not about moving into a literal desert. The spiritual wilderness is a season of consecration—a deliberate choice to withdraw from worldly influences, pleasures, and distractions so that God can do a deep work in your heart.

The wilderness is spiritually symbolic of a place where you are alone with God. It is where your faith is purified, your character is shaped, and your dependence on Christ is strengthened.

To “dwell in the wilderness” means:

  • Breaking ties with ungodly relationships and old sinful habits.

  • Letting go of worldly entertainment and environments that weaken your devotion.

  • Embracing solitude, prayer, and the study of God’s Word.

  • Trusting God as your provider, even if obedience means losing a job or income.


Letting Go to Grow

You must be willing to lose now in order to gain later. This is the essence of discipleship.

“Then Jesus told his disciples, ‘If anyone would come after me, let him deny himself and take up his cross and follow me.’”
“For whoever would save his life will lose it, but whoever loses his life for my sake will find it.”
—Matthew 16:24–25 (ESV)

You cannot carry your cross and cling to the world at the same time. Growth demands separation.

If you were once surrounded by worldly friends who encouraged sin—those you drank with, partied with, or gossiped with—you must now choose a new path. Even if it means loneliness for a season, embrace it. That loneliness is sacred. It is where Christ meets you most intimately.

If you’re engaged in a career or business that dishonors God—such as selling alcohol or operating unethically—do not hesitate to walk away. God will not abandon you. Just as He fed Israel with manna in the desert, He will provide for you.

“But the woman was given the two wings of the great eagle so that she might fly from the serpent into the wilderness, to the place where she is to be nourished for a time, and times, and half a time.”
—Revelation 12:14 (ESV)

God has already prepared a place for you—a spiritual wilderness where you will be nourished and protected. Do not fear the loss. His provision is faithful.


For Women of God

If you’re a young woman, be willing to let go of worldly fashion that draws attention to the flesh rather than glorifying God. Discard immodest clothing and choose a lifestyle of holiness. Even if people mock you or say you’ve lost your mind, be unashamed. The world may call you foolish, but Christ calls you faithful.

“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us.”
—Hebrews 12:1 (ESV)


Why the Wilderness Is Essential

The wilderness is where Christ becomes your only teacher. There, you are undistracted by the noise of culture, career, or crowds. You give Him undivided access to transform your life. That’s why spiritual growth happens so rapidly in the wilderness.

“A voice cries: ‘In the wilderness prepare the way of the Lord; make straight in the desert a highway for our God.’”
—Isaiah 40:3 (ESV)

If you skip this season, you risk remaining spiritually stagnant. Many Christians have walked with Jesus for years but show little transformation because they never surrendered to the wilderness. They stayed in the comfort of the world, and so God could not mold them.


Embrace the Voice of Conviction

Do not ignore the still, small voice urging you to surrender something, leave someone, or walk away from a sinful pattern. These are wilderness invitations. Each one is a door to deeper intimacy with Christ.

“For what will it profit a man if he gains the whole world and forfeits his soul?”
—Matthew 16:26 (ESV)

To bear fruit for God, you must first be pruned. To be pruned, you must first be willing to dwell in the wilderness.


So, walk away from the world. Step into the wilderness. There, God will meet you, feed you, and form you.
Then, when your day of public ministry or purpose arrives, you will not be found lacking.

The Lord bless you.
Shalom.

Print this post

Special Teachings for New Believers

Part One: Cry and Feed

Greetings to you in the powerful and matchless name of our Lord and Savior, Jesus Christ. To Him be all praise and honor, now and forever. Amen.

This is the first in a series of teachings specifically prepared for those who have recently come to faith in Christ. If you are a new believer—or if someone close to you has recently received Jesus as Lord and Savior—these teachings will be of great value and encouragement to you.

What Does It Mean to Be Saved?

When we talk about being “saved,” we are referring to being born again—a spiritual rebirth that Jesus spoke of in John 3:3:

“Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” (ESV)

This new birth involves several essential steps:

  • Genuine repentance from sin and a wholehearted turning away from the ways of the world (Acts 3:19).

  • Baptism by immersion in water as a public testimony of faith and obedience to Christ (John 3:23; Romans 6:4).

  • Receiving the Holy Spirit (Acts 2:38), who indwells and empowers the believer.

When these foundational steps are followed, a person has indeed experienced spiritual rebirth. But that is only the beginning of the journey.

Salvation Is the Beginning, Not the End

Unfortunately, many new believers assume that once they’ve repented and been baptized, their spiritual growth is complete. They stop there, not realizing that being born again makes them spiritual infants—alive, yes, but in need of nurture and growth.

You can be born again and still be spiritually immature—or worse, spiritually lifeless, if you do not begin to grow.

Just as a newborn baby enters the world fragile and dependent, so it is with those newly born in Christ. And just like physical babies, spiritual infants must demonstrate two vital signs of life:

  1. They must cry.

  2. They must feed.

Let’s explore these two signs.


1. Cry: The First Sign of Life

When a baby is born, it is common for the midwife or doctor to give the child a gentle stimulus so they let out a cry. That cry is crucial—it is evidence that the baby is alive and breathing. A silent baby is a concern; a crying baby is a sign of vitality.

The same is true spiritually. When someone is truly born again, there is an inward cry from the heart—a longing for God, a hunger to understand, a desire to know the One who saved them. It may not be fully understood by the new believer, but mature Christians will recognize it.

This “cry” manifests as:

  • An eagerness to attend church.

  • A restlessness until one learns how to pray.

  • A burden to understand the Bible.

  • A deep desire for fellowship and spiritual guidance.

As spiritual mothers and fathers in the faith, we must recognize this cry and respond, just as a mother does to her crying child.

2. Feed: The Need for Spiritual Nourishment

After the cry comes the feeding. A newborn instinctively knows how to suckle when brought to the mother’s breast. No one teaches the baby how to do it—it’s natural. Likewise, the new believer has a natural need to feed on the Word of God, which is referred to in Scripture as spiritual milk.

“Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation.”
—1 Peter 2:2 (ESV)

This feeding is essential. Without it, the believer cannot grow. A baby that doesn’t feed will become weak and vulnerable. So it is in the spiritual realm. Believers who neglect God’s Word and fellowship begin to regress, becoming easy targets for temptation, confusion, and spiritual deception.

Let’s look at a biblical example of this principle in action—the story of baby Moses.


Biblical Illustration: The Cry of Moses

In Exodus 2:6, we read about the birth of Moses and how he was hidden by his mother to protect him from Pharaoh’s decree. When she could hide him no longer, she placed him in a basket and set him afloat on the Nile. Pharaoh’s daughter discovered the basket and heard something that moved her heart:

“She opened it and saw the child, and behold, the baby was crying. She took pity on him and said, ‘This is one of the Hebrews’ children.’”
—Exodus 2:6 (ESV)

The baby was crying—and that cry saved his life. It stirred compassion in Pharaoh’s daughter, who then arranged for Moses’ own mother to nurse him. This act of divine providence led to Moses being raised in Pharaoh’s palace, and eventually, he became the great deliverer of Israel.

Had Moses remained silent, his life might have ended there. But because he cried, he was fed, nurtured, and prepared for God’s greater purpose.


A Word of Caution to the New Believer

If you claim to be born again, but you show no interest in the things of God, no desire for prayer, no hunger for the Word, and no longing for fellowship with believers—you may be spiritually dead or dangerously asleep.

Avoid isolation. Don’t disappear from your spiritual leaders or church family. Don’t let days or weeks pass without seeking spiritual nourishment or sharing your spiritual journey. Resist passivity with all your might.

You are a new creation (2 Corinthians 5:17)—begin to act like it. Crave the pure milk of God’s Word. Don’t wait for others to chase after you. Just as no one teaches a baby to cry or feed, your spiritual instincts should lead you to seek out nourishment and growth.

“Let the one who is taught the word share all good things with the one who teaches.”
—Galatians 6:6 (ESV)


Final Encouragement

So, dear new believer, remember these two vital signs of spiritual life: Cry and Feed. Long for God. Seek His Word. Draw near to your spiritual family. These are the early steps toward a strong, fruitful, and mature Christian life.

May the Lord strengthen and guide you as you grow.

Shalom.

Print this post

HOW CAN WE APPEAR CLEAN BEFORE GOD? WHAT SHOULD WE DO?

Praise be to Jesus Christ our Lord forever and ever. All glory and honor belong to Him alone.

The Bible tells us that everything written in the Old Testament was a shadow of the new covenant, which is spiritual. Many of the physical laws you read about in the Old Testament were actually summaries pointing to a better, spiritual covenant.

It’s like teaching a young child math. If you want to teach addition and subtraction, you can’t just write “5 – 3 = 2” and expect them to understand immediately. Even though it’s simple for you because you already know it, a child needs practical, hands-on examples first.

You might give them sticks or stones to count: start with five sticks, take away three, and see the two left. In their mind, math is sticks and stones, even though it really isn’t. When they grow up, they no longer need physical objects to do math.

Similarly, the Old Testament laws were early steps to help us understand the better, spiritual covenant (Hebrews 10:1; Colossians 2:16-17).

Now, returning to our main question: What should we do to appear clean before God?

Remember, in the Torah, God divided animals into two main groups:

  1. Clean animals

  2. Unclean animals

For an animal to be considered clean, it had to meet three specific conditions God set:

  • It must chew the cud.

  • It must have split hooves.

  • Its hooves must be completely split.

If an animal didn’t meet all three, it was unclean, even if it had one or two of these features. Such animals were not allowed to be eaten, raised, or touched after death.

Leviticus 11:2-8 (ESV) says:

“Speak to the people of Israel, saying, These are the living things that you may eat among all the animals that are on the earth.
Whatever parts the hoof and is cloven-footed and chews the cud, among the animals, you may eat.
Nevertheless, among those that chew the cud or have the hoof cloven, you shall not eat these: the camel, because it chews the cud but does not part the hoof; it is unclean for you.
And the rock badger, because it chews the cud but does not part the hoof; it is unclean for you.
And the hare, because it chews the cud but does not part the hoof; it is unclean for you.
And the pig, because it parts the hoof and is cloven-footed but does not chew the cud, it is unclean for you.
Their flesh you shall not eat, and their carcasses you shall not touch; they are unclean to you.”

You might wonder, why did God consider them unclean? It’s not because they were poisonous or harmful to eat — many are still eaten today without any harm. No, God was teaching us a spiritual lesson so that when we enter the new covenant, we understand clearly what “uncleanness” means.

For example, “chewing the cud” refers to an animal’s ability to re-chew its food, like cows or camels. They have a special stomach to help digest their food fully.

What does this mean spiritually in the new covenant? If you are not someone who meditates on and applies God’s Word (the “food” for your soul), but just hear it without action, you are like an unclean animal — unable to “chew the cud.” You won’t produce spiritual fruit, and you cannot enter God’s holy presence after death. God wants us to work with His Word and remember His kindness, not be forgetful. Forgetfulness is a form of spiritual uncleanness.

So, look inside yourself: Are you someone who applies God’s Word? Since you started hearing it, how much have you put into practice? If you haven’t, you are not yet clean before God.


2) The Animal Must Have Split Hooves

Chewing the cud alone isn’t enough. Some animals, like camels, chew the cud but don’t have split hooves, making them unclean.

Having split hooves means an animal is physically equipped to walk well and endure rough terrain, like horses or deer. This represents spiritual readiness.

Ephesians 6:14-15 (NIV) says:

“Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes

Print this post

Who Is a Governor in the Bible

In Bible times, a governor was someone appointed to lead a city, a province, or even an entire region.  

They had authority to enforce laws, manage resources, judge disputes, and maintain order — but they always answered to a higher ruler like a king, emperor, or Pharaoh.

Biblically, governors remind us that God allows earthly leaders to have authority for a time, but God Himself is the ultimate King and Judge (Romans 13:1).

Two important examples of governors in the Bible are:

Pontius Pilate, who governed Judea during the time of Jesus.

Joseph who became governor over all Egypt under Pharaoh.

Examples of Governors in the Bible

1. Pontius Pilate — Governor of Judea

Pilate is one of the most recognized governors in Scripture.  

He was the Roman authority in Judea who handled Jesus’ trial and, despite finding no fault in Him, allowed His crucifixion because of pressure from the crowds.

Matthew 27:1-2
1 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
2 And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

Although Pilate had earthly authority, Jesus reminded him that all authority ultimately comes from God

John 19:10–11 (NKJV):  

“Then Pilate said to Him, ‘Are You not speaking to me? Do You not know that I have power to crucify You and power to release You?’  

Jesus answered, ‘You could have no power at all against Me unless it had been given you from above.'”

Theological Insight: 

Pilate’s story teaches that no human leader can operate outside of God’s sovereign will  even when their decisions seem unjust.

 2. Joseph — Governor of Egypt

Joseph’s journey is a powerful story of God’s providence.  

After being sold by his brothers, Joseph endured slavery and prison. Yet through God’s favor, he interpreted Pharaoh’s dreams and was made governor over all Egypt.

Genesis 41:39–41 (NKJV)  

“Then Pharaoh said to Joseph, ‘Inasmuch as God has shown you all this, there is no one as discerning and wise as you. You shall be over my house, and all my people shall be ruled according to your word; only in regard to the throne will I be greater than you.’ And Pharaoh said to Joseph, ‘See, I have set you over all the land of Egypt.'”

Joseph was responsible for managing food supplies during the famine, saving Egypt and many surrounding nations — including his own family.

Genesis 42:6 (NKJV)

“Now Joseph was governor over the land; and it was he who sold to all the people of the land. And Joseph’s brothers came and bowed down before him with their faces to the earth.”

Theological Insight: 

Joseph’s leadership shows how God can use hardship to prepare His servants for great purposes. It also fulfills God’s promise that Joseph’s brothers would one day bow before him (Genesis 37:5–11).

Other Governors Mentioned in Scripture

The Bible mentions several other governors and leaders who interacted with the apostles:

Matthew 28:14 (NKJV)

“And if this comes to the governor’s ears, we will appease him and make you secure.”

Acts 13:7 (NKJV) 

“This man called for Barnabas and Saul and sought to hear the word of God.” (Sergius Paulus, a proconsul)

-Acts 18:12 (NKJV):

“When Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him to the judgment seat.”

Throughout the New Testament, early Christians had to stand before governors to testify about Jesus — just as Jesus had predicted.

Theological Reflection: God’s Purpose Through Governors

Jesus told His disciples:

Matthew 10:18–20 (NKJV):

“You will be brought before governors and kings for My sake, as a testimony to them and to the Gentiles. But when they deliver you up, do not worry about how or what you should speak. For it will be given to you in that hour what you should speak; for it is not you who speak, but the Spirit of your Father who speaks in you.”

Key Lessons:

-Governments and rulers are under God’s control.

-Trials before human authorities are opportunities to witness for Christ.

– The Holy Spirit will guide believers in every situation.

This reminds us that while human leaders may seem powerful, God is the ultimate ruler, working His plan even through earthly governments.

Call to Salvation

No government, no leader, and no position of authority can save your soul — only Jesus Christ can.  

Today is the day to surrender your life to Him.

For more help and prayer, contact us at:  

+255 693 036 618 / +255 789 001 312

May the Lord bless you and strengthen your walk with Him

Print this post

Who Was a Centurion in the Bible, and What Was Their Role? (Matthew 8:5)

In the Bible, a centurion was a Roman military officer, typically in charge of a group of 100 soldiers. The term “centurion” comes from the Latin word centuria, meaning “a group of 100.” Centurions were appointed to their positions either through direct selection by Roman authorities or earned promotion after many years of service—often around 15 to 20 years. They were responsible for maintaining order in the army, leading soldiers in battle, and executing law and order, including the execution of criminals.

Their roles were diverse: leading soldiers on the battlefield, overseeing military training, managing fortifications and walls for national defense, and guarding prisoners during transport. In Acts 23:23-24, we see a centurion ensuring the safety of the Apostle Paul during his journey to trial.

One key example of a centurion in the Bible is the one who oversaw the crucifixion of Jesus. He was responsible for ensuring that Jesus’ death was carried out according to Roman law. Upon witnessing Jesus’ final moments, the centurion acknowledged the truth of Jesus’ identity.

Mark 15:39 (NIV)
“And when the centurion, who stood there in front of Jesus, heard His cry and saw how He died, he said, ‘Surely this man was the Son of God!'”

While some centurions were harsh and corrupt, others exhibited faith and integrity that pleased God. This presents an important theological truth: God’s judgment is not based on one’s position or role but on the heart’s faithfulness to Him.

Lessons from Centurions in the Bible

Although the role of a centurion in the Roman military might not seem directly connected to God’s glory, there are examples of centurions whose faith and actions demonstrated a strong relationship with God.

One remarkable centurion was the one who approached Jesus in Capernaum. His unwavering faith in Jesus’ power to heal his servant was so extraordinary that Jesus commended him, declaring that He had not found such faith in all of Israel.

Matthew 8:5–11 (NIV)
5 When Jesus had entered Capernaum, a centurion came to Him, asking for help.
6 “Lord,” he said, “my servant lies at home paralyzed, suffering terribly.”
7 Jesus said to him, “Shall I come and heal him?”
8 The centurion replied, “Lord, I do not deserve to have You come under my roof. But just say the word, and my servant will be healed.”
9 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”
10 When Jesus heard this, He was amazed and said to those following Him, “Truly I tell you, I have not found anyone in Israel with such great faith.
11 I say to you that many will come from the east and the west and will take their places at the feast with Abraham, Isaac, and Jacob in the kingdom of heaven.”

In this passage, the centurion understood authority in a way that made him recognize the divine authority of Jesus. His faith was not in what Jesus could physically do but in Jesus’ ability to heal with just a word. Theologically, this highlights the significance of faith in Jesus’ authority and power, which is central to the Christian doctrine of salvation. Jesus’ response, that many would come from the east and west to sit with the patriarchs in heaven, points to the inclusivity of God’s kingdom, where faith, not ethnicity or religious background, is the determining factor for entrance into God’s eternal kingdom.

Another centurion who is significant in the New Testament is Cornelius. He was a devout man who gave generously to the poor and prayed regularly. His faith led to a divine encounter with an angel, who instructed him to send for Peter, resulting in his household receiving the message of salvation.

Acts 10:1–2 (NIV)
1 At Caesarea there was a man named Cornelius, a centurion in what was known as the Italian Regiment.
2 He and all his family were devout and God-fearing; he gave generously to those in need and prayed to God regularly.

Cornelius’ story underscores that God values actions that demonstrate faith and love for others. Even though Cornelius was not a Jew, God responded to his faith and actions by sending him the message of salvation through Peter. Theologically, Cornelius’ story is a testament to God’s grace and the universality of the gospel—salvation is offered to all who seek God with a sincere heart, regardless of their cultural or ethnic background.

What Does God Want Us to Learn from This?

From these examples, it is clear that God does not focus on the specific role or position a person holds but rather on their faith, heart, and obedience to Him. Whether someone works in government, military, or any other field, God looks at their integrity and how they serve Him in that role.

Daniel 6:3-4 (NIV)
Now Daniel so distinguished himself among the administrators and the satraps by his exceptional qualities that the king planned to set him over the whole kingdom.
At this, the administrators and the satraps tried to find grounds for charges against Daniel in his conduct of government affairs, but they were unable to do so. They could find no corruption in him, because he was trustworthy and neither corrupt nor negligent.

Daniel is a perfect example of someone who faithfully served in a secular government position while remaining loyal to God. Despite the pressures of his position, he did not compromise his faith. His story illustrates that we can serve God in any role, as long as we live with integrity, reject corruption, and uphold God’s standards of justice and righteousness.

Ultimately, God desires our faithfulness and integrity, no matter where we serve. We may not always be in positions of high authority, but we can serve God with sincerity and live out His truth in our lives. By doing so, God will use us to fulfill His purpose for our lives and His greater mission on earth.

1 Peter 2:15 (NIV)
For it is God’s will that by doing good you should silence the ignorant talk of foolish people.

May God bless you.


Print this post

What Is Praise? A Biblical and Theological Reflection

 


 

Praise is more than mere expression it’s a theological act of declaring God’s nature, works, and worth. It is the verbal and physical response of a heart transformed by the awareness of who God is and what He has done. True praise arises from a deep, inner conviction and awe that manifests outwardly in joyful actions dancing, singing, shouting, clapping, and even silence before His majesty.

At its core, praise recognizes God’s supreme authority, His covenant faithfulness (Hebrew: hesed), and His wondrous acts in creation and redemption. It is both a personal and communal response to God’s self-revelation through His Word, His works, and His Spirit.

Creation Calls Us to Praise

When we behold creation the heavens, the earth, the sun, moon, mountains, and oceans we witness God’s omnipotence and divine order.

“The heavens declare the glory of God; the skies proclaim the work of his hands.”Psalm 19:1

Creation itself becomes a silent witness, inviting us to join in its unceasing testimony of God’s glory. Praise becomes our way of aligning with that universal chorus.

God’s Acts of Deliverance Invite Praise

Praise is also our natural response when we experience God’s deliverance, provision, or healing. Whether He heals sickness, provides in times of lack, or opens doors of opportunity, praise flows from grateful recognition of His providence.

“Praise the Lord, my soul, and forget not all his benefits who forgives all your sins and heals all your diseases.”   Psalm 103:2–3

“I will give thanks to you, Lord, with all my heart; I will tell of all your wonderful deeds.”  Psalm 9:1

Biblical Command to Praise

Praise is not merely suggested; it is commanded:

“Sing to God, you kingdoms of the earth, sing praise to the Lord.”  Psalm 68:32
“Praise the Lord, all you nations; extol him, all you peoples.”   Psalm 117:1
“Praise the Lord. How good it is to sing praises to our God, how pleasant and fitting to praise him!”   Psalm 147:1

These commands show that praise is a universal call to all nations, peoples, and tongues. It is the language of the redeemed, a foretaste of heavenly worship (cf. Revelation 7:9-10).

Praise Ushers in God’s Presence and Power

Scripture reveals that God dwells among the praises of His people:

“Yet you are enthroned as the Holy One; you are the one Israel praises.”   Psalm 22:3

The Hebrew word for “enthroned” here (yashab) implies that God makes His dwelling where He is praised. This is why praise is often linked to divine breakthroughs.

Consider these biblical examples:Jericho’s Walls Fell: As Israel marched around Jericho and lifted up a shout, the walls collapsed (Joshua 6:20). Their praise was an act of faith and obedience.Paul and Silas Freed: In prison, they sang hymns to God, and a divine earthquake opened the prison doors (Acts 16:25–26).Jehoshaphat’s Victory: When faced with overwhelming enemies, King Jehoshaphat appointed singers to praise God. As they sang, God caused the enemy armies to destroy each other (2 Chronicles 20:21–22).

These moments illustrate that praise is not passive it is spiritual warfare. It shifts atmospheres, invites divine intervention, and testifies to our trust in God’s power.

Why Should We Praise God?

We praise Him for who He is: holy, just, loving, merciful, sovereign, and eternal. We praise Him for what He has done: creating the world, redeeming us through Christ, and sustaining us by His Spirit.

Even the breath in our lungs is a reason to praise:

“Let everything that has breath praise the Lord.”   Psalm 150:6

“From him and through him and for him are all things. To him be the glory forever! Amen.”   Romans 11:36

A Final Exhortation

God is worthy of praise not only for His acts but simply because He is. Our praise declares that He is our source, sustainer, and Savior. It brings us into alignment with heaven and sets our hearts on things above (Colossians 3:2).

So let us not withhold our praise. May we, like David, say:

“I will bless the Lord at all times; his praise will always be on my lips.”   Psalm 34:1

Shalom.

Print this post