Question: Did the Apostle Paul truly ignore the warnings given to him by the Holy Spirit through the prophet Agabus concerning his journey to Jerusalem?
Answer: To answer this, let’s carefully examine the biblical account:
Acts 21:10–15 (NIV) 10 After we had been there a number of days, a prophet named Agabus came down from Judea. 11 Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jewish leaders in Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’” 12 When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. 13 Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” 14 When he would not be dissuaded, we gave up and said, “The Lord’s will be done.” 15 After this, we started on our way up to Jerusalem.
Many Christians often interpret this passage as Paul disregarding divine warnings, which then led to unnecessary suffering in Jerusalem. However, this interpretation overlooks key theological principles about prophecy, obedience, and divine sovereignty.
Paul’s response shows a profound understanding of the role of prophecy and human responsibility. Paul respected prophecy, as seen in his clear instruction: “
Do not treat prophecies with contempt” (1 Thessalonians 5:20, NIV).
This demonstrates his reverence for the Spirit’s revelations.
However, it is important to distinguish between a prophetic warning and a divine command. While God may reveal future events (prophetic insight), He may not necessarily command avoidance or disobedience of a task. Theologically, this reflects the tension between God’s foreknowledge and human free will.
Throughout Acts, Paul shows a consistent pattern of obedience to the Spirit’s guidance. For example, God forbade Paul to preach in certain regions like Asia (Acts 16:6-7, NIV), and Paul obeyed. Conversely, when the Spirit called Paul to Macedonia (Acts 16:9-10), Paul obeyed that vision.
In Acts 20:22-23 (NIV), Paul says: “And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there, except that the Holy Spirit warns me in every city that imprisonment and hardships are facing me.”
Here Paul acknowledges the Spirit’s warnings of suffering but does not treat them as prohibitions. Rather, he embraces his calling despite the risks, embodying the theological concept of faithful obedience amid trials.
Paul’s decision to proceed to Jerusalem aligns with the biblical theme that God’s sovereignty does not negate human responsibility. Paul knew the dangers but trusted God’s ultimate plan that through his suffering, God’s purposes would be fulfilled. This reflects a mature faith that embraces suffering as part of the Christian journey (cf. Philippians 1:29; 2 Timothy 3:12).
Jesus gave Peter a prophetic word about his future suffering and martyrdom
(John 21:18, NIV): “When you were younger, you dressed yourself and went where you wanted; but when you are old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.”
This prophecy was not a call to avoid suffering but an encouragement to prepare for it, emphasizing God’s foreknowledge and the believer’s courage to face trials.
Today, believers receive the Holy Spirit’s guidance in two main ways:
It is crucial to obey direct commands. When God says, “Do not go,” we must not go. But when God shows us what might happen such as suffering or persecution we should prepare but not necessarily avoid our calling.
Jesus warned His followers that they would face hatred and persecution
(John 16:1-4, NIV): “All this I have told you so that you will not fall away. They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God.”
This prepares believers to expect opposition but to remain steadfast.
May the Lord help us discern His voice rightly and walk faithfully in His will.
Maranatha.
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QUESTION:Praise the Lord Jesus. I’m seeking clarity on something that confuses many Christians. What is the difference between judging and blaming? The Bible clearly says not to judge, but what about situations where someone is deliberately living in sin if you call it out, are you judging them?
This is an important question, and one that requires us to examine Scripture carefully. Many believers struggle to distinguish between judging, blaming, and speaking the truth in love yet these are not the same, and each has a different heart posture and consequence.
Biblical Definition:To judge, in the context condemned by Jesus, is to pass final verdict on someone as if you were God assigning them to condemnation, assuming they are beyond redemption. This is what Jesus forbids in Luke 6:37 (NIV):
“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.”
Judging involves assuming a superior position. It often expresses itself through harsh labeling: calling someone a “devil,” “hell bound,” or saying they can never change or be saved. This kind of judgment is rooted in pride and lacks both truth and grace.
Jesus warned against this in Matthew 7:1–2 (NIV):
“Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.”
Only God knows a person’s heart and final destiny. As the apostle Paul reminds us in Romans 14:4 (NIV):
“Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.”
Blaming is the habit of criticizing others with a mindset that says, “I would have done better.” It lacks grace and tends to magnify others’ faults while minimizing one’s own.
It is often driven by self righteousness. In the parable of the Pharisee and the tax collector, Jesus described a man who essentially blamed others for not being as “righteous” as he was:
Luke 18:11 (NIV):
“The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people robbers, evildoers, adulterers or even like this tax collector.’”
People who blame often don’t seek restoration or understanding. Their focus is on proving others wrong. Even when something good is done like a positive development by a leader they will pick it apart with negative suggestions, questioning every decision.
Scripture reminds us that all have sinned (Romans 3:23), and we ought to be gracious because we ourselves need grace.
Now, speaking the truth is not the same as judging or blaming. The Bible commands believers to speak the truth but always with love and humility.
Ephesians 4:15 (NIV):
“Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.”
For example, telling someone that drunkenness, fornication, or idolatry leads to eternal separation from God is not judgment it’s sharing God’s Word. The truth is clearly laid out in Scripture:
1 Corinthians 6:9–10 (NIV):
“Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.”
Telling someone these truths isn’t pronouncing their doom it’s warning them so they can repent and receive grace. It’s like warning a child not to play near a deep pit not because you’ve decided their fate, but because you want to protect them.
Jesus Himself told sinners the truth about their condition (John 8:11), but He also extended grace. He said, “Go now and leave your life of sin.” That’s the perfect balance truth and love.
Many people today interpret any biblical correction as “judgment.” But correction is a form of love:
Proverbs 27:5–6 (NIV):
“Better is open rebuke than hidden love. Wounds from a friend can be trusted, but an enemy multiplies kisses.”
If a preacher says, “Those who live in unrepentant sin are headed for hell,” that’s not judgment it’s a warning born out of love. The intention is not to condemn, but to lead people to repentance:
2 Peter 3:9 (NIV):
“The Lord is not slow in keeping his promise… Instead, he is patient with you, not wanting anyone to perish, but everyone to come to repentance.”
Only God knows the end of every person. If someone comes to you and says, “You are going to hell,” they’ve taken God’s place. But if they say, “According to the Bible, your current path leads to destruction please repent,” they are showing love.
James 4:12 (NIV):
“There is only one Lawgiver and Judge, the one who is able to save and destroy. But you who are you to judge your neighbor?”
Both judging and blaming are attitudes of the heart that God opposes. They stem from pride and self righteousness. But speaking the truth in love, with humility and a desire to see others restored, is the heart of the Gospel.
Let’s remember:
Judging condemns.
Blaming criticizes without grace.
Truth in love warns and invites repentance.
May we walk in truth, humility, and compassion just as Christ did.
Shalom.
Compassion is a fundamental virtue that every believer who has received Christ into their life must embody. It reflects the very nature of God Himself, who is rich in mercy and compassion (Psalm 103:8).
Why must we be compassionate? Because our Heavenly Father is compassionate (Luke 6:36, NIV: “Be merciful, just as your Father is merciful”). As children of God, we are called to imitate His character (Ephesians 5:1-2). Compassion is not just a feeling but an active response to human suffering and need, rooted in God’s unconditional love (1 John 4:7-8).
The Bible uses both compassion and mercy, which are closely related but have nuanced differences:
For example, a soldier sparing a surrendering enemy out of empathy and understanding is showing compassion. Simply sparing the enemy out of duty or obligation is an act of mercy.
1) Compassion for the Sick
Jesus’ healing ministry was driven by compassion, not just power or obligation. Mark 1:40-42 (NIV) describes a man with leprosy pleading for healing. Jesus, “moved with compassion,” touched and healed him. This reveals that compassion involves entering into another’s suffering and responding personally (Hebrews 4:15).
When we witness illness and suffering, our response should mirror Christ’s. Compassion calls us to stand with the afflicted and pray, support, and care.
2) Compassion for the Needy
True compassion extends beyond feelings into tangible help for those in material need. 1 John 3:17-18 (NIV) challenges believers: “If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? … let us love not with words but with actions and in truth.”
God’s compassion manifests through generosity and sharing, reflecting His heart for the poor and marginalized (Proverbs 19:17).
3) Compassion for Those in Crisis
The Parable of the Good Samaritan (Luke 10:30-37, NIV) vividly portrays compassion as action: a Samaritan risks time and resources to care for a stranger beaten and left for dead. Jesus contrasts the Samaritan’s compassion with the indifference of the priest and Levite, challenging us to love beyond social or religious boundaries.
Compassion here is sacrificial and practical, breaking through barriers to restore life and dignity.
4) Compassion for Backsliders
The prodigal son’s story (Luke 15:11-32, NIV) beautifully illustrates God’s compassionate heart toward repentant sinners. The father’s running to embrace his lost son symbolizes divine grace welcoming the repentant without condemnation.
As believers, we must reflect this compassion, encouraging and restoring those who have strayed (Galatians 6:1).
5) Compassion Within the Body of Christ
The church is called to live out compassion internally. Ephesians 4:32 (NIV) exhorts: “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” This mutual compassion sustains unity and reflects God’s mercy.
Compassion in Scripture is more than emotional sympathy; it is a divine attribute and a commanded lifestyle for believers. It flows from God’s own nature (Exodus 34:6), demonstrated supremely in Christ’s incarnation God entering human suffering (John 1:14). Believers are called to be imitators of God (Ephesians 5:1), who express compassion tangibly.
Moreover, compassion is intrinsically linked to agape love the selfless, sacrificial love God commands (1 Corinthians 13). It is both a fruit of the Spirit (Galatians 5:22) and a mark of authentic discipleship (John 13:34-35).
May we, empowered by the Holy Spirit, embody God’s compassion responding actively to the suffering and needs around us, reflecting the heart of our merciful Father. As Jesus commands us in Luke 6:36, “Be merciful, just as your Father is merciful.”
Shalom
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Leviticus 19:14 (NIV)
“Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the Lord.”
This powerful command from Leviticus belongs to God’s holiness code, where He calls His people to live with justice, compassion, and reverence. In this verse, God forbids exploiting the vulnerable specifically those who are deaf or blind as a profound metaphor for how we should treat all who are weak or dependent.
The “deaf” and “blind” here are literal but also symbolic. They represent people who, due to limitation or ignorance, are at risk of being taken advantage of. The “stumbling block” is anything that causes them to fall or harm themselves, whether physical, emotional, or spiritual.
Why does God emphasize this? Because God is a God of justice and mercy (Micah 6:8), and He calls His people to reflect His character. Exploiting others’ weaknesses is not only unjust; it is a failure to honor God’s holiness and love. This verse reminds us that fearing God means protecting and respecting the vulnerable, not harming them.
Practical Examples of Exploiting Vulnerability
Consider a blind person trying to cross a busy street. Naturally, one would help guide them safely, showing compassion and kindness. To deliberately put them in harm’s way is cruel and inhumane.
Sadly, this kind of behavior exists in everyday life. For example, someone wanting to buy a phone might not understand its quality. Instead of advising honestly, a dishonest seller might deceive the buyer, selling a counterfeit product at the price of a genuine one. The buyer, unaware of the fraud, suffers loss. This is exactly what Leviticus condemns putting a “stumbling block before the blind.”
This kind of dishonesty is an affront to God’s justice. Throughout Scripture, God condemns deceit and calls for integrity (Proverbs 11:1; Proverbs 20:23). Sadly, such behavior is widespread and reflects a sinful heart that has not been transformed by God’s grace.
The story of Eve in the Garden of Eden (Genesis 3) reminds us how Satan exploited her “blindness” to good and evil to deceive her. Instead of guiding her in obedience, Satan’s deception led to sin entering the world. Likewise, people today misuse others’ ignorance or weakness for selfish gain, continuing the legacy of sin.
Other Examples
Sometimes, people use shortcuts to increase profit at others’ expense. For example, a cook might add fillers or harmful substances to food to increase quantity, knowing customers won’t notice. This is not only dishonest but endangers others’ health, deeply displeasing to God (Proverbs 12:22).
Even more heartbreaking are religious leaders or servants who exploit people’s spiritual or emotional vulnerabilities threatening or deceiving them to extract money or power. Jesus Himself condemned such hypocrisy and exploitation (Matthew 23:14).
Our Call as Followers of God
God’s call is for us to be like Job, who said:
Job 29:15 (NIV)
“I was eyes to the blind, and feet to the lame.”
We are called to serve and support those in need, guiding them rightly and protecting them from harm. To “fear the Lord” means to honor Him by acting justly, loving mercy, and walking humbly (Micah 6:8).
When we protect the vulnerable and live in integrity, we reflect God’s character and experience His blessings “many good days” in His world (Psalm 91:16)
Sin is often likened to a wild, dangerous animal such as a lion or a leopard. In Scripture, sin is described as crouching at the door, ready to attack (Genesis 4:7, ESV). Just like a predator in the wild, sin does not always strike suddenly. It approaches quietly and patiently, waiting for the right moment to enter our lives.
The story of Cain and Abel illustrates this well. Before Cain killed his brother, God warned him:
“If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.” — Genesis 4:7 (ESV)
God clearly indicates that sin desires to control us, but we have the responsibility and ability to resist it. Unfortunately, Cain ignored this warning. His jealousy and anger grew, and sin overtook him. The Bible says:
“Now Cain said to his brother Abel, ‘Let us go out to the field.’ And when they were in the field, Cain rose up against his brother Abel and killed him.” — Genesis 4:8 (NIV)
Cain’s failure to resist sin led to tragedy, showing how destructive sin can be when left unchecked. No one taught Cain to kill; sin enslaved him and compelled him to act.
This principle holds true throughout Scripture. Sin is not just an external force but an internal battle. The Apostle Paul described sin as a law at work in our members, waging war against our spirit (Romans 7:23, NIV). Judas Iscariot’s betrayal of Jesus is another example no ordinary human choice but the influence of sin leading him to betray the Messiah (John 13:27).
Today, sin continues to operate in the same way. When you hear a call to repentance, it is not merely for others’ benefit but for your own salvation. The Bible warns us:
“Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.” — 1 Peter 5:8 (ESV)
While Satan prowls and schemes, the real power that traps us is sin itself. Satan can’t overpower us unless we open the door through sin.
Sin exerts tremendous pressure on our lives. Once it has a foothold, it enslaves us to destructive behaviors whether it’s adultery, hatred, or other sins. The consequences can be physical death, spiritual death, or eternal separation from God. Jesus taught:
“For what will it profit a man if he gains the whole world and forfeits his soul?” — Mark 8:36 (NIV)
The urgency of repentance is clear. There is no “later” in the kingdom of God. Paul urges:
“Now is the day of salvation.” — 2 Corinthians 6:2 (ESV)
True salvation involves repentance, baptism, and receiving the Holy Spirit (Acts 2:38). This is the path to victory over sin.
In a world filled with distractions materialism, entertainment, social media many lose sight of their soul’s eternal wellbeing. Jesus reminded us of the fate of Lot’s wife, who looked back and was lost (Luke 17:32). We must reject sin and worldly pleasures to live fully for God.
Give your life to God today. Trust Him to cleanse and renew you. Remember, sin is a cruel enemy, but through Christ, victory is possible.
“The Lord is faithful; he will strengthen you and guard you from the evil one.” — 2 Thessalonians 3:3 (NIV)
May God help us all to resist sin and live in His freedom.
In Genesis 49, Jacob prophetically blesses each of his sons, the patriarchs of the twelve tribes of Israel. Among these blessings, the tribe of Issachar receives a unique and often overlooked portion:
Genesis 49:14–15 (NKJV) “Issachar is a strong donkey, lying down between two burdens; He saw that rest was good, and that the land was pleasant; He bowed his shoulder to bear a burden, and became a band of slaves.”
To modern ears, this may sound like a curse. Who wants to be compared to a donkey a beast of burden? Who wants to be called into servanthood or hard labor? But spiritually, Issachar’s calling reveals a powerful truth: those who understand the value of the future are willing to serve in the present.
Issachar saw that the land ahead was good. He understood that true rest and peace weren’t found in avoiding responsibility but in willingly embracing it for a greater purpose. This is a striking image of faith that looks forward (Hebrews 11:1). His decision to submit to labor was not rooted in weakness but in wisdom. He chose short-term struggle for long-term glory.
This attitude contrasts with many people today who avoid spiritual responsibility. Why do we hesitate to serve God with our time, gifts, and energy? It’s often because we don’t clearly see what lies ahead. We’re spiritually nearsighted. As
2 Peter 1:9 says: “For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins.”
When we lack eternal vision, we fill our lives with temporary pursuits: success, wealth, comfort. We work tirelessly for earthly gain cars, houses, status yet find it burdensome to read a single chapter of Scripture, attend worship, or care for others in love. But what does it profit us?
Mark 8:36 (NKJV) “For what will it profit a man if he gains the whole world, and loses his own soul?”
Later in Scripture, we again see Issachar’s spiritual maturity highlighted. During the reign of King David, men from Issachar are described in a powerful way:
1 Chronicles 12:32 (NKJV) “Of the sons of Issachar who had understanding of the times, to know what Israel ought to do, their chiefs were two hundred; and all their brethren were at their command.”
God honored their servanthood with discernment and wisdom. They could interpret the times and advise Israel accordingly. This shows that true spiritual insight comes not from pride or privilege, but from humility and a willingness to serve. God grants wisdom to those who honor Him in obedience (Proverbs 1:7).
Jesus taught His disciples a radically different standard of greatness from the world’s:
Matthew 20:25–27 (NKJV) “You know that the rulers of the Gentiles lord it over them… Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. And whoever desires to be first among you, let him be your slave.”
This aligns perfectly with Issachar’s legacy. True greatness in the Kingdom of God is not about power or applause but about servanthood, humility, and purpose driven living. Those who understand this are willing to labor like Issachar for the good of others and for the glory of God.
Do you see the “shining land” ahead the New Jerusalem, the eternal rest, the reward of the faithful?
Revelation 21:2–3 (NKJV) “Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from heaven saying, ‘Behold, the tabernacle of God is with men, and He will dwell with them…'”
Jesus is preparing this place for those who love Him (John 14:2–3). The Marriage Supper of the Lamb (Revelation 19:9) is near. And yet many of us live as though the here and now is all there is.
We must ask ourselves: Are we ready? Or are we spiritually asleep?
We are not just called to be spectators of grace but witnesses. The time for pleading with people to come to Christ is nearing its end. The Gospel now functions more and more as a final testimony, preparing hearts and removing excuses.
Acts 17:30–31 (NKJV) “Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent, because He has appointed a day on which He will judge the world in righteousness…”
If Christ returns tonight, or if death comes suddenly are you ready? Who will receive you? Heaven is real. So is hell. These are not just symbols; they are destinations.
Hebrews 9:27 (NKJV) “And as it is appointed for men to die once, but after this the judgment…”
So what should we do?
Repent of sin. Return to God. Serve with purpose. Live not for self, but for Christ. Be like Issachar. Choose to labor today because you see what lies ahead.
Romans 12:1 (NKJV) “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.”
This is your calling: not to chase the fading treasures of this world, but to fulfill the will of the One who created and saved you.
May the Lord bless you and give you eyes to see the beautiful land ahead.
Question:“Shalom! I would like to understand the meaning of this verse: ‘The spirits of prophets are subject to the control of prophets’ (1 Corinthians 14:32).”
In his first letter to the Corinthians, the Apostle Paul was addressing how spiritual gifts particularly prophecy and speaking in tongues should function in corporate worship. Corinth was a church rich in spiritual gifts (1 Corinthians 1:7), but their gatherings had become disorderly.
Paul writes:
“When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up.”1 Corinthians 14:26 (NIV)
He then gives order:
Tongues: Only two or three should speak, and someone must interpret (v.27–28).
Prophecy: Two or three prophets should speak while others evaluate (v.29).
If someone else receives a revelation while one is speaking, the first should stop (v.30–31).
Then Paul adds the key phrase:
“The spirits of prophets are subject to the control of prophets.”1 Corinthians 14:32 (NIV)
Why?
“For God is not a God of disorder but of peace as in all the congregations of the Lord’s people.”1 Corinthians 14:33 (NIV)
This verse teaches an important theological truth about the operation of spiritual gifts:Even when someone is moved by the Holy Spirit, they still retain self-control.
Paul is affirming that prophets (or anyone exercising spiritual gifts) are not overtaken in such a way that they lose control of themselves. The Holy Spirit doesn’t cause disorder or confusion. Instead, the Spirit produces self-control (Galatians 5:23).
Paul’s instruction directly counters any behavior that excuses disruption under the claim of being “led by the Spirit.” Genuine prophetic utterance works within the order God establishes.
Paul’s teaching sets a precedent for church gatherings:
Spiritual Gifts Must Be Exercised in OrderGifts like prophecy and tongues are real and edifying, but without structure, they can create confusion and division.
Self-Control is a Fruit of the SpiritAccording to Galatians 5:22–23 (NIV),
“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.”
Spirit-filled people are not chaotic but disciplined, thoughtful, and sensitive to others.
Prophets Submit to One AnotherPaul is also emphasizing mutual accountability. Prophets should yield to each other, wait their turn, and prioritize the building up of the body (Ephesians 4:12).
God’s Nature is Reflected in OrderGod’s character is orderly and peaceful not chaotic. The gathered church should reflect this in its worship and ministry.
The phrase “The spirits of prophets are subject to the control of prophets” (1 Corinthians 14:32, NIV) means that those who are led by the Spirit still have the responsibility to behave with wisdom, humility, and self-control. Spiritual fervor should never lead to spiritual disorder.
True spiritual maturity is shown not in how loudly or frequently we speak, but in how well we listen, yield, and contribute to the harmony of the body of Christ.
“Let all things be done decently and in order.” 1 Corinthians 14:40 (KJV)
May God bless you with discernment, grace, and a spirit of unity as you serve Him.
If God has delivered you from the bondage of sin today if you’ve been saved remember this: the path He leads you on next might be completely unexpected, and it might not look appealing at all. It’s important to understand God’s ways so that when you encounter them, you won’t become discouraged, complaining or asking, “Why this?” or “Why that?”
When God led the Israelites out of Egypt, they expected to take the most direct, well-traveled route the Philistine road (Exodus 13:17-18, NIV). This route was the quickest way to the Promised Land and would have gotten them there in weeks. But God deliberately avoided this path. Why?
Exodus 13:17-18 (NIV)“When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, ‘If they face war, they might change their minds and return to Egypt.’ So God led the people around the desert road toward the Red Sea. The Israelites went up out of Egypt ready for battle.”
God’s choice here is deeply theological: He knew that if the Israelites faced immediate conflict, their faith might falter, causing them to return to slavery (bondage to sin is like Egypt). Instead, God leads them through a longer, more difficult path a “wilderness” experience to shape their faith, reliance on Him, and identity as His covenant people.
The wilderness is often symbolic in Scripture for a place of testing and preparation (Deuteronomy 8:2, ESV), where God teaches dependence on Him alone.
The path God chose led the Israelites to the edge of the Red Sea, trapped between Pharaoh’s army and the sea a situation that looked like certain defeat.
Exodus 14:1-6 (ESV)“The Lord said to Moses, ‘Tell the people of Israel to turn back and encamp before Pi-hahiroth, between Migdol and the sea, opposite Baal-zephon; you shall encamp before it, by the sea. For Pharaoh will say of the people of Israel, “They are wandering in the land; the wilderness has shut them in.” And I will harden Pharaoh’s heart, and he will pursue them, and I will get glory over Pharaoh and all his host, and the Egyptians shall know that I am the Lord.’”
Here, God’s sovereign plan is in motion: He hardens Pharaoh’s heart (a difficult doctrine, but seen as God exercising His justice and power), allowing Pharaoh to pursue Israel so that God can demonstrate His glory through a miraculous deliverance. This teaches us that God’s ways are not always straightforward, but His purposes are perfect.
Today, many new believers expect salvation to mean immediate peace, prosperity, and ease. When difficulties arise persecution, hardship, unmet expectations some turn back, saying, “This isn’t the God I signed up for.”
But Scripture calls us to a different mindset:
Luke 9:23 (NIV): “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.”
Hebrews 12:1-2 (ESV): “Let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith.”
Following Christ often means walking a hard, narrow path (Matthew 7:13-14), full of tests and trials that refine faith and character.
Remember, it took the Israelites 40 years to enter Canaan the land God promised them. This period was necessary to prepare a generation to inherit God’s promises. Similarly, God’s timing for us might be longer than we expect, but His plan is perfect.
As Isaiah 55:8-9 (NIV) reminds us:
“For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord.“As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”
God’s ways often involve mysterious, difficult paths that lead to ultimate blessing.
If you have truly repented and committed to following Christ, don’t turn back just because the road is hard. Keep moving forward, trusting God daily. Miracles often accompany these difficult journeys, confirming that you are on God’s path.
If you endure, God promises not only eternal life but blessings in this life as well (James 1:12, NIV):
“Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.”
May the Lord bless you abundantly as you walk the path He has set before you.
Matthew 24:14 (ESV) “And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.”
Praise the Lord, dear brother or sister,
If you want to understand where we are in God’s prophetic timeline, consider this: most of the signs have already been fulfilled. The only remaining event before the Great Tribulation begins is the Rapture of the Church the catching away of true believers (1 Thessalonians 4:16–17).
One way to discern the times is to examine the state of the spiritual harvest in God’s field. Let’s compare how people responded to the gospel during the days of the apostles with how they respond today.
During the apostolic age, when the gospel was preached in new regions for the first time, the response was overwhelming. On the day of Pentecost alone, 3,000 souls were saved (Acts 2:41). Shortly afterward, the number grew to 5,000 men (Acts 4:4). This was the power of the gospel in a ripe field fertile ground for salvation.
Despite persecution, the message spread rapidly. Paul writes that the gospel “has been proclaimed in all creation under heaven” (Colossians 1:23), and that it “is bearing fruit and increasing” (Colossians 1:6). The Thessalonian believers were so impactful that “the word of the Lord sounded forth from [them] in Macedonia and Achaia” (1 Thessalonians 1:8).
This explosive growth shows that the early Church lived during a season of spiritual harvest. The Holy Spirit was powerfully drawing people to Christ, and their hearts were soft to the truth.
Now fast forward to our time. The gospel has reached virtually every part of the world. The Bible is translated into thousands of languages. Churches exist on every continent. Sermons are streamed into homes. Free Bibles are available on apps. Social media is filled with Scripture.
And yet the response has dramatically declined. People aren’t ignorant of the gospel. They reject it. Many are not just uninterested; they are hostile. 2 Timothy 4:3–4 (ESV) warns of such times:
“For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions…”
This widespread rejection indicates something sobering: the harvest is over.
What remains is what Jesus described in His parable the wheat and the tares (weeds) growing together until the end (Matthew 13:24–30). The wheat has been gathered, and the tares are all that remain. The gospel still goes forth, but not necessarily to save rather, as a witness.
Jesus said this would happen:
“And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come” (Matthew 24:14, ESV).
Today, when the gospel reaches you through a TV, smartphone, or pamphlet, it may not be to draw you but to testify against you on Judgment Day, if you continue to reject it.
Romans 1:19–20 (ESV) says:
“For what can be known about God is plain to them… So they are without excuse.”
You will not be able to say, “I never knew. I never heard.”
You’ve heard many sermons. You’ve read Bible verses. And yet, perhaps there’s still no real transformation in your life. Why?
Hebrews 4:12 (ESV) declares:
“For the word of God is living and active, sharper than any two-edged sword…”
The Word should pierce your heart and change your life. If it doesn’t, it may be because your heart is hard not like good soil (Matthew 13:19–23), but like rocky or thorny ground. Or perhaps, as Jesus warned in Matthew 13:38, you are not wheat, but a weed.
We are on the edge of eternity. The next prophetic event is the Rapture of the Church, when Jesus will return to take His faithful people home.
1 Thessalonians 4:16–17 (ESV):
“For the Lord himself will descend from heaven… and the dead in Christ will rise first. Then we who are alive… will be caught up together… to meet the Lord in the air…”
Jesus also foretold this moment: Matthew 24:40–41 (ESV):
“Then two men will be in the field; one will be taken and one left. Two women will be grinding at the mill; one will be taken and one left.”
Those who are left behind will experience anguish, regret, and judgment weeping and gnashing of teeth (Luke 13:28). They will mourn that they ignored the gentle voice of God when He was calling them in love.
But for those who are ready the faithful, the repentant, the true believers they will be taken to the marriage supper of the Lamb (Revelation 19:7–9). They will receive glorified bodies (1 Corinthians 15:51–52), and enter into the joy of the Lord, where every tear will be wiped away (Revelation 21:4).
Maybe this all sounds like a fairy tale to you something that will happen 5,000 years from now. But Jesus said:
Matthew 3:2 (ESV) “Repent, for the kingdom of heaven is at hand.”
He wasn’t exaggerating. The kingdom of heaven truly was near, and it’s even nearer today. If the early Church lived with urgency, how much more should we?
2 Corinthians 6:2 (ESV):
“Behold, now is the favorable time; behold, now is the day of salvation.”
God is not obligated to call you again. If He’s tugging on your heart right now, don’t ignore Him. The gospel you’re hearing now may be your final call not an invitation, but a witness.
Turn to Jesus while there’s still time.
There are spiritual weapons Satan uses against people who are close to salvation or those who have already been saved but remain immature in faith. These attacks often cause fear, doubt, and mental anguish I was once among them before my salvation.
When such thoughts come, reject them with all your strength. This is a battle for your mind a warfare that Satan and his demons wage to shake your faith, keep you stagnant, or cause you to fall away. Remember: Do not allow these thoughts to take root or control you even briefly.
This is Satan’s primary weapon. He tries to convince you that your sin is unforgivable because it’s blasphemy against the Holy Spirit. He floods your mind with the lie that this sin is engraved “with an iron pen” (cf. Jeremiah 17:1), so you believe you’re beyond God’s forgiveness.
Blasphemy against the Holy Spirit is a serious sin described by Jesus
in Matthew 12:31-32 (ESV): “Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.”
This sin refers specifically to the willful, hardened rejection of the Holy Spirit’s testimony about Jesus an ongoing, deliberate resistance, not fleeting doubts or unintentional sins.
The Pharisees and Sadducees who accused Jesus of casting out demons by Beelzebul openly rejected the Spirit’s work (Matthew 12:24-32), showing a hardened heart. If you have not knowingly and persistently rejected God’s Spirit in this way, you have not committed this sin.
So, if you’ve never actively opposed the Spirit’s work or declared it demonic, these accusations come from Satan to condemn you falsely.
Such troubling thoughts are often a sign that God is close to you. You need to grasp the truth to be fully free.
You may have genuinely repented, been baptized, and begun living a life pleasing to God. Yet, Satan might try to convince you that you’re not truly saved, or that others are better believers.Reject this lie. Jesus clearly teaches in John 6:44 (ESV):
“No one can come to me unless the Father who sent me draws him.”
Salvation begins with God’s drawing so if you have repented and started following Jesus, it is because God Himself has drawn you. Salvation is not a human work but a divine act (Ephesians 2:8-9).
Keep moving forward, growing in holiness day by day, because Jesus promises to be with you always (Matthew 28:20).
This discouraging thought comes from worldly perspectives that measure worth by age or timing. The world might say you’re “too old” to start or accomplish something.
But God’s kingdom operates differently. As long as you breathe, it’s never too late to serve Him. The Apostle Paul, called after Pentecost and not one of the original twelve disciples, accomplished more than many of his contemporaries (Acts 9:1-19).
Remember the parable of the workers in the vineyard (Matthew 20:1-16 ESV), where latecomers received the same pay as those who worked all day, illustrating God’s grace and sovereignty.
No matter your age 20, 30, 40, 50, or beyond you are never too late to serve God with all your heart. Your reward can be great.
These thoughts arise when you feel unworthy because of past sins or failures like adultery, murder, theft, or breaking important vows.
If you have truly repented (Acts 3:19), do not let these thoughts dominate you. God is merciful and ready to forgive. King David, despite his grave sins (2 Samuel 11-12), repented sincerely and was called a man after God’s own heart (1 Samuel 13:14; Acts 13:22).
Return to God, serve Him wholeheartedly, and know He can still delight in you and be your closest friend if you obey Him (Psalm 51 is David’s model prayer of repentance).
Satan wants to keep you discouraged by comparing you unfavorably to others.
But God doesn’t operate by human comparisons. He judges each person by His standards, not by how you measure up to others. It’s like a teacher grading an exam fairly, based solely on answers, not on popularity or talent (Romans 2:11).
If you walk in God’s ways, He will be your friend and will not compare you to others (Galatians 6:4-5).
Focus on your own spiritual walk and measure yourself by God’s Word, not by others. Otherwise, you risk falling into discouragement and spiritual defeat.
Entering salvation is simple “if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved” (Romans 10:9, ESV). But remaining faithful and growing in faith can be challenging because of spiritual warfare.
Satan and his demons attack not just physically, but mentally and spiritually (Ephesians 6:12). The greatest weapon we have is the Word of God. Jesus Himself used Scripture to defeat Satan in the wilderness (Matthew 4:1-11).
Freedom comes through knowing the truth
“And you will know the truth, and the truth will set you free” (John 8:32, ESV).
True freedom is found in God’s Word (John 17:17), not just by quoting verses, but by understanding and applying God’s Word daily.
If you haven’t repented and been baptized yet, there’s still time. Turn to your Creator, be baptized in the name of Jesus Christ for forgiveness of your sins (Acts 2:38), and receive the Holy Spirit who will guide you into all truth (John 16:13).
God bless you richly as you grow in His truth and walk in His victory.