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Why did Jesus have to die?

What is the significance of his death?

Blessed be the name of our Lord and Savior, Jesus Christ.

One of the most profound and often-asked questions in Christianity is this: Why did Jesus have to die? Couldn’t He have just come to teach us the way of salvation, perform miracles, reveal God’s love, and then simply return to heaven? Why did His mission require a painful, humiliating death on a cross?

The answer to this question is central to the Christian faith and deeply rooted in both spiritual and natural truths. Today, let’s explore a few key reasons why the death of Jesus was necessary—not just historically, but spiritually and eternally.

1. Death Was Necessary to Bear Fruit (John 12:24)

Jesus Himself explained one of the mysteries of His death using a powerful image from nature:

John 12:24 (NKJV)
“Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain.”

Just like a seed must die in the soil—be buried, decay, and lose its outer shell—to produce life and bring forth a harvest, Jesus had to die in order to bring forth spiritual life for the world. His death was the seed that produced the fruit of salvation for humanity.

Had Jesus avoided the cross, the message of the Gospel would not have spread with power, the Holy Spirit would not have been given, and salvation would not have been made available to all nations. His death was the beginning of a great harvest—a global movement of grace, mercy, and transformation.

2. His Death Was the Only Way to Remove Our Sin (Galatians 3:13)

The Bible teaches that all humanity has sinned and fallen short of the glory of God (Romans 3:23). Sin is a barrier between us and God—it demands justice, and the consequence is death (Romans 6:23). In the Old Testament, sacrifices were made to temporarily cover sins. But those sacrifices pointed forward to something greater.

Galatians 3:13 (NKJV)
“Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, ‘Cursed is everyone who hangs on a tree’).”

Jesus became that ultimate sacrifice. He bore the weight of our sin. On the cross, He became the object of God’s judgment so that we could receive mercy. The Father turned His face away not because He stopped loving Jesus, but because Jesus was carrying our sin—and God, in His holiness, cannot look upon sin with favor.

Isaiah 53:5 (NIV)
“But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.”

Without His death, sin would still reign, and our separation from God would remain.

3. Through Death, Jesus Disarmed Satan and Conquered Death Itself (Hebrews 2:14)

Hebrews 2:14 (NLT)
“Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death.”

Jesus didn’t just die for sin—He died to destroy death itself. His death and resurrection defeated the one who held the power of death: the devil. Jesus broke the chains of fear and judgment that Satan uses to enslave people.

Because He lives, we have hope beyond the grave. Death has lost its sting (1 Corinthians 15:55). His resurrection is the guarantee of our eternal life.

4. His Death Sealed the New Covenant and Our Inheritance (Hebrews 9:16–17)

Hebrews 9:16-17 (NIV)
“In the case of a will, it is necessary to prove the death of the one who made it, because a will is in force only when somebody has died; it never takes effect while the one who made it is living.”

Think of it this way: just as a legal will only becomes active after someone dies, Jesus’ death activated the promises of the New Covenant—eternal life, forgiveness, the indwelling of the Holy Spirit, access to the Father, and spiritual authority. Through His death, we inherited every spiritual blessing in heavenly places (Ephesians 1:3).

5. His Death Makes Our Spiritual Rebirth Possible (Romans 6:3–4)

Romans 6:3-4 (NKJV)
“Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.”

In baptism, we are united with Christ—not only in His death but in His resurrection. Just as He died to sin once for all, we are called to die to our old way of life and rise into a new life led by the Spirit. His death opened the door for our transformation.

So What Must You Do?

If you have not yet received Jesus as Lord and Savior, today is the day. He died for you, not just to forgive your sins, but to give you a new heart, a new beginning, and eternal life.

Repent of your sins. Believe in the Lord Jesus Christ. Seek baptism in water, fully immersed in His name, as a symbol of dying to self and rising with Him into life.

John 14:6 (NKJV)
“Jesus said to him, ‘I am the way, the truth, and the life. No one comes to the Father except through Me.’”

In conclusion

Don’t let Satan convince you that your baptism, your repentance, or your pursuit of holiness is meaningless. He knows that when you step into the water with faith and a surrendered heart, your life is marked forever. That’s why he resists it.

But Jesus said:

Mark 16:16 (ESV)
“Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.”

So press in. Seek Him with all your heart. Embrace the power of His death and resurrection—and walk in the victory He purchased for you with His blood.

May the power of the cross be real and alive in your life.

God bless you.

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What is Sin, Biblically?

At its core, sin is anything that goes against God’s will, His perfect standards, and His laws. It’s more than just doing something wrong—it’s a condition that separates us from God.

1.) Missing the Mark: The Bible uses the idea of missing the mark to describe sin. Think of it like shooting an arrow at a target and not hitting the bullseye. In the same way, sin means falling short of God’s standard. No matter how hard we try, if we miss that mark, we’re in sin.

“For all have sinned and fall short of the glory of God.” (Romans 3:23)

2) Disobedience to God’s Commands: Sin began in the very first human beings, Adam and Eve. God gave them a clear instruction in the Garden of Eden: don’t eat from a specific tree. They chose to disobey, and that act of disobedience brought sin into the world, affecting every person who has ever lived since.

“You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.” (Genesis 2:16-17)
“When the woman saw that the fruit of the tree was good for food… she took some and ate it.” (Genesis 3:6)

From that moment, sin became part of human experience.

3) Rebellion Against God: Sin isn’t just breaking rules. It’s essentially a rebellion against God. It’s when we turn our backs on Him, deciding we know better than He does. Whether we’re consciously aware of it or not, choosing to live in a way that goes against God’s will is a form of rejecting His authority in our lives.

“We all, like sheep, have gone astray, each of us has turned to our own way…” (Isaiah 53:6)

4) Sin is Lawlessness: In the Bible, sin is also described as lawlessness—when we disregard God’s law and decide to live without any moral guidelines. It’s not just about breaking a law; it’s about rejecting the concept of law altogether.

“Everyone who sins breaks the law; in fact, sin is lawlessness.” (1 John 3:4)

5) Sin is Inherited: Because of Adam and Eve’s choice to sin, all of humanity has inherited a sinful nature. It’s like a broken part of us that keeps us inclined to sin. We’re all born into this condition—our desires, actions, and choices are often tainted by it. It’s not something we choose, but it’s a part of the human condition.

“Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned…” (Romans 5:12)

6) Sin Separates Us from God: The biggest issue with sin is that it separates us from God. God is perfectly holy, and sin cannot exist in His presence. So, when we sin, it creates a distance between us and God, which is why we feel disconnected from Him.

“But your iniquities have separated you from your God; your sins have hidden His face from you…” (Isaiah 59:2)

7) The Consequences of Sin: Ultimately, the wages of sin is death. This isn’t just physical death—it’s spiritual death. Sin leads to brokenness, destruction, and a permanent separation from God if it’s not dealt with. Without Jesus, we would be stuck in that separation forever.

“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23)

So, What Does All of This Mean?

In simple terms, sin is the rejection of God’s plan and His will for our lives. It’s a conscious or unconscious choice to go our own way instead of living according to His design. Sin has consequences, both now and in eternity, because it damages our relationship with God and leads to destruction.

However, the good news is that God made a way for us to be forgiven and restored through Jesus Christ. Through His death and resurrection, Jesus took the penalty for our sins, offering us a way to be reconciled to God and live in relationship with Him again.

To sum up: Sin is essentially living in a way that goes against God’s design for us—whether by disobeying, rebelling, or falling short of His perfect standard. But there’s hope: through Jesus, we can be forgiven, healed, and made new.

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What Is a Whip? (John 2:15)

A kikoto is a whip made by braiding cords—similar to what Jesus used in the temple. In John 2:15, this whip becomes a symbol of righteous judgment and zeal for the purity of God’s house.

Jesus Cleanses the Temple

During the Jewish Passover, Jesus entered the temple in Jerusalem and was angered by what He saw. The temple, meant to be a place of worship and prayer, had been turned into a marketplace. Merchants were selling animals for sacrifice, and money changers were profiting off pilgrims. Jesus responded with holy indignation.

John 2:13–16 (NIV)
“When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts He found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So He made a whip out of cords, and drove all from the temple courts, both sheep and cattle; He scattered the coins of the money changers and overturned their tables. To those who sold doves He said, ‘Get these out of here! Stop turning My Father’s house into a market!'”

Jesus’ actions were not impulsive or violent in a sinful way—they were a display of zeal for God’s holiness. He was cleansing the temple from corruption, fulfilling Psalm 69:9:
“Zeal for your house consumes me, and the insults of those who insult you fall on me.” (Psalm 69:9, NIV)

God’s Judgment Against Defilement

This scene is a warning: God is serious about how His temple is treated—whether the physical building of worship or our own bodies, which are temples of the Holy Spirit.

Group 1: Those Who Defile the Church (God’s House)

Today, many misuse the Church in similar ways. Ministry is sometimes turned into a business. Worship becomes entertainment. Worldly practices—idolatry, immodesty, and personal ambition—creep in and pollute God’s holy place.

This misuse grieves God, just as it did in Jesus’ time. The Church must be kept holy, not driven by profit or pride.

Group 2: Those Who Defile Their Bodies (Personal Temples)

The Bible is also clear that our bodies are temples of God’s Spirit. Sexual immorality, substance abuse, and violence are not just personal sins—they are offenses against God’s dwelling place.

1 Corinthians 6:18–20 (NIV)
“Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually sins against their own body. Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.”

Our lives belong to Christ, who redeemed us at the cost of His blood. Therefore, we must live in a way that glorifies Him.

1 Corinthians 3:16–17 (NIV)
“Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst? If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple.”

This is both a warning and a call to reverence. Just as Jesus cleansed the physical temple, He will also purify His people—sometimes with discipline if we do not repent.

A Call to Examine Ourselves

The whip in Jesus’ hand represents more than just action—it symbolizes divine authority to correct and purify. The question is: Are we keeping God’s temple—our bodies and our worship—holy?

If not, now is the time to repent. God is merciful, but there comes a time when His judgment replaces grace for those who continue in sin.

Hebrews 10:26–27 (NIV)
“If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God.”

Let us return to God with sincere hearts before it is too late.

Shalom.

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What Is the Feast of Dedication?

The Feast of Dedication, also known as Hanukkah, means “the Feast of Consecration” or “Rededication.” This celebration was established by the Jews several centuries after the last Old Testament prophet, Malachi.

Unlike the seven feasts ordained by God through Moses (such as Passover, Pentecost, and the Day of Atonement), this particular feast was not part of the Mosaic law. Instead, it was instituted by a small group of faithful Jews as a memorial of a remarkable moment in Jewish history—when the Temple in Jerusalem was purified and rededicated after being defiled.

Historical Background: The Struggle for the Temple

The origins of this feast go back to the time of the cruel Seleucid king, Antiochus IV Epiphanes, who ruled over parts of the Greek empire around 175–164 BC. This king marched into Jerusalem, desecrated the holy Temple, outlawed Jewish worship, and attempted to force the Jews to embrace pagan customs. He even sacrificed unclean animals—like pigs—on the altar of the Lord, fulfilling the prophecy of the “abomination of desolation” in Daniel 8:9–14.

A faithful Jewish priestly family, led by Judas Maccabeus, rose up in defiance. They retreated into the wilderness, raised a resistance, and launched a successful revolt known as the Maccabean Revolt. After defeating Antiochus’s forces, they entered the Temple, cleansed it, rebuilt the altar, and rededicated it to the worship of the one true God.

From that time onward, this day became a yearly commemoration of God’s faithfulness and the restoration of pure worship.

 This history is recorded in the books of 1 and 2 Maccabees, which are included in the Apocrypha.

Similar to the Feast of Purim

This feast shares a similar nature with the Feast of Purim, which was instituted by Mordecai and Queen Esther after the Jewish people were delivered from the evil plot of Haman. Like Hanukkah, Purim was not one of the original feasts given through Moses, but it became an annual celebration of God’s deliverance.

Esther 9:27–28 (NIV):
“The Jews took it upon themselves to establish the custom that they and their descendants and all who join them should without fail observe these two days every year… These days should be remembered and observed in every generation by every family, and in every province and every city.”

Both Hanukkah and Purim remind us that God is actively involved in human history, preserving His people even in times of great peril.

Jesus and the Feast of Dedication

Interestingly, Jesus Himself honored this feast:

John 10:22–23 (NIV):
“Then came the Festival of Dedication at Jerusalem. It was winter, and Jesus was in the temple courts walking in Solomon’s Colonnade.”

Though it was not commanded in the Torah, Jesus’ presence at the Temple during Hanukkah shows that He acknowledged its spiritual significance.

What Can We Learn From the Feast of Dedication?

  1. God honors pure motives and sincere worship.
    Just as God honored David’s desire to build Him a house—even though it was Solomon who completed it—He also honored the dedication of those who longed to restore the Temple. Their celebration was not in vain; it was a declaration of gratitude, and it received divine approval.
  2. Spiritual renewal is always worth commemorating.
    Just as the Temple was physically cleansed and rededicated, our hearts—God’s temple today—must be continually purified and consecrated to Him (1 Corinthians 6:19).
  3. Our personal victories in God deserve testimony and remembrance.
    Both Hanukkah and Purim were responses to divine intervention. As believers, we too should set aside moments to thank God for His acts of deliverance in our lives.
  4. Traditions born out of thankfulness can be powerful.
    Even though Hanukkah wasn’t divinely mandated through Moses, it became a meaningful tradition. This shows us that when we honor God sincerely—even outside the prescribed rituals—He receives our devotion.

 Are You Saved?

Friend, are you saved? Have you surrendered your life to Jesus Christ?

The final trumpet is near. Soon, the saints will be taken from the earth. The time of grace will end, and eternity will begin. Where will you spend it?

You don’t know what the next five minutes may hold. If you died today—or if Christ returned now—would you be ready?

“Today, if you hear His voice, do not harden your hearts.” —Hebrews 3:15

Hell is real. The Bible says it never gets full. Don’t gamble with your eternity.

Receive Jesus today. Turn from your sins. Be washed, forgiven, and filled with new life.

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What is the Synagogue of the Freedmen is mentioned in Acts 6:9?

The Synagogue of the Freedmen is mentioned in Acts 6:9, where Stephen is confronted by some Jews from this synagogue, as well as from other synagogues. The term “Freedmen” (Greek: Eleutheroi) refers to individuals who were once slaves but were later set free. Though the Bible doesn’t provide specific details about the origin of this name, it is believed that the Synagogue of the Freedmen was composed of Jews who had been enslaved by the Roman Empire and were later granted freedom.

However, while the name “Freedmen” suggests liberation, the behavior of these individuals revealed that they were not truly free in spirit. In Acts 6:9-13, they opposed Stephen by engaging in fruitless debates with him. When they could not refute his wisdom and the power of the Holy Spirit with which he spoke, they resorted to false accusations, claiming that he had blasphemed Moses and God (Acts 6:11-13). This demonstrates that although they had been physically freed, they were spiritually bound by jealousy and pride.

Theological Implication:

The name “Synagogue of the Freedmen” symbolized a physical freedom, yet it was clear that these individuals were spiritually enslaved. Despite their external appearance of freedom, they still displayed hostility toward the truth, which was evident in their opposition to the work of the Holy Spirit through Stephen. This is a powerful reminder that external freedom or belonging to a group with a noble name does not equate to true spiritual freedom.

In John 8:32, Jesus says, “Then you will know the truth, and the truth will set you free.” This freedom is not simply a matter of physical liberty but spiritual liberation through the knowledge of Christ. True freedom comes when we accept Jesus Christ as Lord and allow the Holy Spirit to work in us, transforming us from the inside out.

A Warning Against Religious Hypocrisy:

In 2 Timothy 3:5, Paul warns about people in the last days who will have “a form of godliness but deny its power.” These are individuals who may appear religious on the outside but lack the transformative power of the Holy Spirit. Similarly, the Synagogue of the Freedmen had an outward appearance of freedom, yet they remained enslaved by sin, particularly by their rejection of the gospel. This highlights a danger that still exists today—churches or religious groups that have the outward trappings of faith (such as beautiful buildings, religious symbols, and large gatherings) but deny the true power of the gospel to change lives.

Practical Lesson:

From the example of the Synagogue of the Freedmen, we learn that having the right name or belonging to the right group doesn’t guarantee true freedom. It is possible to be part of a religious community and yet miss the transformative power of the Holy Spirit. Just as these individuals were physically freed but spiritually bound, we too must examine our own lives to ensure that we are not merely going through the motions of religion without the true freedom that comes from Christ.

As Hebrews 12:14 states, “Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord.” Holiness, which comes through a personal relationship with Christ, is the key to true spiritual freedom. Without it, even the most well-organized and seemingly righteous religious group cannot bring us closer to God.

Conclusion:

We should not boast about our denomination or religious affiliation. What matters is the personal relationship we have with Jesus Christ. Just as the Synagogue of the Freedmen was called to freedom but did not live in it, so too must we ensure that we are not merely outwardly religious but are truly free in Christ. This true freedom is marked by humility, the power of the Holy Spirit, and a life that reflects the character.

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What Does “Psalms” Mean?

The word Psalms comes from the Greek word psalmoi, meaning “songs sung to the accompaniment of a harp.” In Hebrew, the book is called Tehillim, meaning “praises.” This reflects the book’s purpose—offering songs and prayers of praise, worship, lament, thanksgiving, and devotion to God.

The Nature and Purpose of the Psalms

The Book of Psalms is a collection of 150 poetic writings inspired by the Holy Spirit (2 Timothy 3:16). These sacred songs were written over a span of centuries, primarily for use in worship and personal reflection. They reflect every human emotion—from joy to sorrow, from confidence to despair—and turn them toward God.

Many of the Psalms were prophetic in nature, pointing to the coming Messiah. For example, Psalm 22 vividly foreshadows the crucifixion of Christ, echoed in the Gospels (see Psalm 22:1, cf. Matthew 27:46).

Historical Context and Usage

In ancient Israel, Psalms were used in temple worship and personal devotion. The Levites often sang them in public assemblies. Even today, Jews and Christians alike use the Psalms in daily prayers, worship services, and liturgies.

Who Wrote the Psalms?

King David is traditionally credited with writing 73 of the 150 Psalms (e.g., Psalm 23, 51, 139). David was a shepherd, warrior, and king, but also a worshipper whose heart was after God (1 Samuel 13:14). His Psalms express deep personal connection with God.

Other contributors include:

  • Asaph (e.g., Psalms 73–83),

  • The sons of Korah (e.g., Psalms 42–49),

  • Moses (Psalm 90),

  • Solomon (Psalms 72 and 127),

  • And anonymous writers.

Not all songs written by biblical figures were included in the Psalms. For instance, Moses’ song in Deuteronomy 32 is a poetic reflection on God’s faithfulness and Israel’s unfaithfulness.

Theological Importance

  1. God-Centered Worship: The Psalms demonstrate that worship should be centered on God’s character—His holiness, love, mercy, justice, and sovereignty (e.g., Psalm 145:8–9).

  2. Covenant Relationship: They show the relational aspect between God and His people, especially within the context of the Old Covenant (Psalm 103).

  3. Messianic Prophecy: Several Psalms directly point to Jesus Christ as the Messiah (e.g., Psalm 2, 16, 22, 110).

  4. Divine Kingship: Many Psalms declare the Lord as King over all creation (Psalm 93; Psalm 96–99).

Reflection on Psalm 145 (NIV)

This Psalm is a perfect example of a song of praise, highlighting God’s greatness and goodness:

Psalm 145:1–3 (NIV)
“I will exalt you, my God the King; I will praise your name for ever and ever. Every day I will praise you and extol your name for ever and ever. Great is the Lord and most worthy of praise; his greatness no one can fathom.”

It continues with a call to generational worship:

Psalm 145:4 (NIV)
“One generation commends your works to another; they tell of your mighty acts.”

This reflects the importance of passing on the knowledge of God’s works—core to biblical discipleship and spiritual heritage.

Why Psalms Still Matter Today

The Psalms continue to shape Christian worship and prayer life. They teach us how to speak to God honestly and reverently. They give voice to our deepest fears and greatest joys, always anchoring them in the reality of God’s presence.

Psalm 147:1 (NIV)
“Praise the Lord. How good it is to sing praises to our God, how pleasant and fitting to praise him!”

Psalm 149:1 (NIV)
“Praise the Lord. Sing to the Lord a new song, his praise in the assembly of his faithful people.”

Conclusion

The Psalms are not just ancient songs—they are timeless expressions of faith. As God’s people today, we are called to follow this pattern: to worship with sincerity, to praise with understanding, and to live in awe of the God who inhabits the praises of His people (Psalm 22:3, KJV).

 

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Gerizim and Mount Ebal: Their Meaning and Spiritual Significance

Introduction

In the heart of ancient Israel’s journey into the Promised Land lie two significant mountains: Mount Gerizim and Mount Ebal. Located in Samaria and facing each other directly, these two mountains were not just geographical landmarks but served as vivid illustrations of the covenant between God and His people. Through them, God presented the Israelites with a life-altering choice—blessing for obedience and curse for disobedience.

This symbolic moment reveals a deep theological truth: God’s covenant demands a response, and the results of that response echo through our lives, both physically and spiritually.

The Biblical Account

While still in the wilderness, Moses gave Israel a prophetic instruction from God. After crossing the Jordan River into Canaan, the Israelites were to hold a covenant-renewal ceremony at Mount Gerizim and Mount Ebal.

“And when the Lord your God brings you into the land that you are entering to take possession of it, you shall set the blessing on Mount Gerizim and the curse on Mount Ebal.”
— Deuteronomy 11:29

They were to build an altar (on Ebal), write the entire Law on large stones, and divide the tribes into two groups. Half of the tribes would stand on Mount Gerizim to pronounce blessings, while the other half would stand on Mount Ebal to declare curses. In the valley between stood the Levitical priests with the Ark of the Covenant, representing God’s presence and authority.

“And half of them shall stand on Mount Gerizim to bless the people, and half of them on Mount Ebal for the curse…”
— Deuteronomy 27:12–13

Later, Joshua fulfilled this exact command after leading the Israelites across the Jordan:

“And all Israel, sojourner as well as native born, with their elders and officers and their judges, stood on opposite sides of the ark before the Levitical priests… Half of them in front of Mount Gerizim and half of them in front of Mount Ebal…”
— Joshua 8:33

This dramatic gathering was a powerful reminder: God’s covenant involves both promise and responsibility.

Theological Significance

  1. Covenant Relationship and Free Will
    Mount Gerizim and Ebal represent the dual outcomes of the covenant—blessing and curse—which depend on human response to God’s Word. This reflects the theological principle of human responsibility in divine covenant. God initiates relationship, but we are called to respond in obedience.

    “I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life…”
    — Deuteronomy 30:19

  2. Symbol of Judgment and Grace
    Mount Ebal (where the altar was built) is where the Law and the sacrifices met—highlighting that even under judgment, God provided a way of forgiveness through sacrifice. This points forward to Jesus Christ, the ultimate sacrifice for our sins.

    “For the law was given through Moses; grace and truth came through Jesus Christ.”
    — John 1:17

  3. Foreshadowing the Gospel
    Though these mountains aren’t often mentioned in the New Testament, Jesus indirectly referenced Mount Gerizim during His encounter with the Samaritan woman:

    “Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.”
    — John 4:20

    The Samaritans still honored Mount Gerizim as sacred. But Jesus responded with a revelation of New Covenant worship:

    “The hour is coming when neither on this mountain nor in Jerusalem will you worship the Father… true worshipers will worship the Father in spirit and truth.”
    — John 4:21, 23

    In Christ, physical locations give way to spiritual realities. True blessing is not tied to geography but to relationship with God through Jesus.

Spiritual Application for Believers Today

Even today, Mount Gerizim and Mount Ebal stand as spiritual metaphors. Every believer faces a similar choice: to walk in obedience and receive God’s blessings (Gerizim), or to reject His Word and suffer the spiritual consequences (Ebal).

God’s Word is clear—those who walk in His ways will experience the fruit of obedience:

“Blessed is the man who walks not in the counsel of the wicked… but his delight is in the law of the Lord.”
— Psalm 1:1–2

But those who reject His truth will find themselves cut off from His blessing:

“But they refused to pay attention… therefore great wrath came from the Lord of hosts.”
— Zechariah 7:11–12

Conclusion

Mount Gerizim and Mount Ebal are more than historical sites—they are enduring symbols of the choices we make daily in our walk with God. The Law, blessings, curses, sacrifice, and grace all intersect on those slopes. Through Christ, the curse is broken, and the blessing is fulfilled in those who believe and obey.

We now live not under the shadow of the Law, but in the reality of grace. Yet the principle remains: our lives are shaped by our response to God’s Word.

Will you choose the path of Gerizim or Ebal? The mountain of blessing or the mountain of judgment?

Shalom.

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Dreaming of giving birth.

What Does It Mean to Dream About Giving Birth?

Dreams of giving birth can have two possible meanings—a natural interpretation and a spiritual interpretation.

1. The Natural Meaning

Many dreams come from our daily activities, thoughts, and experiences. If a woman frequently thinks about childbirth, is expecting a baby, or has given birth in the past, it is not surprising that she might dream of giving birth. The Bible explains:

Ecclesiastes 5:3 (NIV) – “A dream comes when there are many cares, and many words mark the speech of a fool.”

This means that our dreams can sometimes reflect the things we think about or experience often. If this applies to you, then the dream does not have any deep spiritual meaning—it is simply a reflection of your daily life.

2. The Spiritual Meaning

However, if the dream feels unusually significant—perhaps carrying a deep emotional weight or leaving you with a strong impression—then it may have a spiritual message.

Giving Birth Symbolizes the Manifestation of Something in Your Life

In the natural world, before someone gives birth, they carry a pregnancy for a long time. Similarly, in the spiritual realm, a dream of giving birth may indicate that something you have been working on, preparing for, or expecting is about to come into reality.

For those walking in righteousness, this can be a sign of a divine blessing, breakthrough, or the fulfillment of God’s promises. The angel told Mary:

Luke 1:30-31 (NIV) – “But the angel said to her, ‘Do not be afraid, Mary; you have found favor with God. You will conceive and give birth to a son, and you are to call him Jesus.’”

This signifies that when God places something in your heart—whether a dream, a calling, or a promise—He will bring it to fulfillment.

A Warning for Those Living in Sin

However, for those living in sin, the dream may symbolize the consequences of their actions coming to pass. The Bible warns that evil actions also give birth to negative results:

Job 15:35 (NIV) – “They conceive trouble and give birth to evil; their womb fashions deceit.”

Psalm 7:14 (NIV) – “Whoever is pregnant with evil conceives trouble and gives birth to disillusionment.”

James 1:14-15 (NIV) – “But each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.”

If you are engaged in ungodly behavior, this dream may be a warning from God—calling you to repent before the consequences of your actions manifest.

What Are You About to Give Birth To?

The Bible teaches that every action we take will eventually bear fruit—whether good or bad:

Matthew 3:10 (NIV) – “The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”

This means that our choices today determine our future. Are you preparing to give birth to a blessing or a burden? A destiny or destruction?

The Good News – Jesus Can Transform Your Life

If your dream has left you worried, remember this: Jesus Christ offers redemption and renewal. No matter what your past looks like, He can turn things around and cause you to bear good fruit instead of destruction.

If you surrender your life to Him, He can cancel any negative outcome and lead you into a new beginning filled with His favor. The Bible assures us:

2 Corinthians 5:17 (NIV) – “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!”

Are you ready to receive this new beginning? If so, take a moment to pray and surrender your life to Christ. Let Him guide you toward a future full of His blessings and purpose.

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CORRECT THE FOLLOWING THINGS SO THAT LIFE MAY GO WELL

 

“Please tell us—because of whom has this calamity come upon us? What is your occupation? Where do you come from? What is your country? And of what people are you?”

(Jonah 1:8, NKJV)

 

Blessed be the Name of our Lord Jesus Christ. Let us meditate together on the Scriptures.

In life, there are four crucial areas that you must align with God’s will:

Your work

Your tribe or lineage

Your nation

Your place of origin

These four pillars can either build or destroy your life. If any of them is out of alignment before God, it can bring storms and turmoil into your life.

Biblical Example: Jonah’s Storm

In Jonah 1:7–11, the sailors cast lots to discover the cause of their deadly storm, and the lot fell on Jonah. They asked him about his occupation, his origin, his country, and his people. Jonah confessed:

“I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land.”

He admitted that he was running away from the calling God had placed on his life. Only then did the sailors understand the source of their trouble and sought a solution before the situation worsened.

If Jonah had not been fleeing from God’s work, and the sea still raged, the cause might have been his tribe, his country, or his place of origin. The lesson is clear: storms in life often have spiritual roots.

1. Your Work

Your work can bring storms or peace. Whatever work you do—whether with your hands or in ministry—must please God. Be faithful and honest, avoiding deceit and theft.

If you are called to serve God, do not neglect your calling or perform it half-heartedly, lest you face storms like Jonah.

“Cursed is he who does the work of the Lord deceitfully.” (Jeremiah 48:10, NKJV)

 

Every believer has a role in God’s work (1 Corinthians 12:7). Examine yourself: Are you fulfilling your divine assignment diligently?

 

2. Your Tribe

Many tribes hold traditions and rituals contrary to the Word of God—practices involving idolatry, witchcraft, and ungodly customs. After salvation, you must renounce all such practices. Some customs are so shameful they cannot even be mentioned (Ephesians 5:11-12).

This does not mean rejecting or despising your family. Instead, honor, love, pray for, and live peacefully with your relatives while refusing to partake in customs that defy God.

 

3. Your Nation

Your nation can also be a source of storms. Some countries legally endorse things that oppose God’s commands, such as same-sex marriages, drug abuse, abortion, or bestiality. Such nations come under God’s judgment (Romans 1:18-32).

As a believer, you are called to live set apart, even while dwelling among such people. Like Daniel, Shadrach, Meshach, and Abednego, who lived in Babylon but refused to compromise their faith (Daniel 1:8; 3:16–18), you must shine as a light in the darkness (Matthew 5:14-16).

 

4. Your Place of Origin

Sometimes even your specific hometown or environment can have spiritual influences that affect your life. Choose to participate only in what glorifies God and reject all that is contrary to His ways (2 Corinthians 6:17).

Raising the Next Generation

If God has blessed you with children, raise them in the ways of the Lord while they are still young:

“Train up a child in the way he should go, and when he is old he will not depart from it.” (Proverbs 22:6, NKJV)

And if you yourself are not yet saved, the door of grace is still open. Do not despise the Gospel of Christ, which is offered freely. Salvation is precious beyond measure—so costly that no amount of money in the world could purchase it.

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” (Ephesians 2:8–9, NKJV)

Receive Jesus today, be baptized, and receive the Holy Spirit for the safety and eternal security of your soul.

Maranatha—The Lord is coming soon!

 

 

 

 

 

 

 

 

 

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What Does the Bible Say About Marriage?

 

Marriage is more than a social or legal contract—it is a divine covenant instituted by God at creation (Genesis 2:24, ESV). It is both a gift and a responsibility, serving as a visible picture of the spiritual relationship between Christ and His Church (Ephesians 5:25–27, ESV). Scripture presents marriage not only as a union for companionship and mutual support but as a sacred representation of God’s love, faithfulness, and redemptive purpose.

This message explores two dimensions of biblical marriage:

  1. Marriage Between a Man and a Woman

  2. The Spiritual Marriage Between Christ and the Church

1. Earthly Marriage: Husband and Wife

Earthly marriage reflects God’s design for human relationships and community. It’s rooted in sacrificial love, mutual respect, and covenantal commitment.

Genesis 2:24 (ESV) – “Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.”

This verse establishes God’s original design for marriage—monogamous, heterosexual, and lifelong.

Ephesians 5:25 (ESV) –

“Husbands, love your wives, as Christ loved the church and gave himself up for her.”

The husband’s love should mirror Christ’s self-giving love—a love that sacrifices, protects, and redeems.

Ephesians 5:33 (ESV) –

“However, let each one of you love his wife as himself, and let the wife see that she respects her husband.”

Mutual honor sustains a marriage: love from the husband, respect from the wife.

 Hebrews 13:4 (ESV) –

“Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous.”

Marriage is to be honored by the whole community and preserved in purity.

 Mark 10:9 (ESV) – “What therefore God has joined together, let not man separate.”

Jesus affirms the permanence of the marital bond. Divorce violates God’s ideal when done carelessly.

Proverbs 5:18 (ESV) –

“Let your fountain be blessed, and rejoice in the wife of your youth.”

God calls spouses to delight in one another and nurture lasting joy.

1 Peter 3:7 (ESV) – “

Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel… so that your prayers may not be hindered.”

Husbands must lead with wisdom and honor; failure to do so can even affect one’s relationship with God.

Malachi 2:14–16 (ESV) – “

She is your companion and your wife by covenant… For the man who does not love his wife but divorces her… covers his garment with violence, says the LORD.”

God takes marital vows seriously and hates unfaithfulness within marriage.

Song of Solomon 8:6–7 (ESV) –

“Love is strong as death… Many waters cannot quench love.”

The poetic language here reveals the passionate, enduring nature of godly love.

2. Spiritual Marriage: Christ and the Church

In the New Testament, marriage also symbolizes the relationship between Christ (the Bridegroom) and the Church (His Bride). This imagery reveals deep spiritual truths about salvation, holiness, and eternal union with God.

Ephesians 5:31–32 (ESV) – “

This mystery is profound, and I am saying that it refers to Christ and the church.”

Earthly marriage points to a greater mystery—Christ’s redemptive covenant with His people.

Revelation 19:9 (ESV) –

“Blessed are those who are invited to the marriage supper of the Lamb.”


This heavenly banquet represents the eternal joy and union of Christ with His Church at the end of the age.

Revelation 21:2 (ESV) –

“And I saw the holy city, new Jerusalem, coming down out of heaven… prepared as a bride adorned for her husband.”

The Church is portrayed as a bride beautifully prepared for eternal communion with Christ.

Isaiah 54:5 (ESV) –

“For your Maker is your husband, the LORD of hosts is his name.”

This Old Testament image expresses God’s covenant love and faithfulness to His people.

2 Corinthians 11:2 (ESV) – “

I betrothed you to one husband, to present you as a pure virgin to Christ.”

The Church is called to remain pure and faithful, awaiting the return of her Bridegroom.

Matthew 25:1–13 (ESV) –

The parable of the ten virgins emphasizes readiness for Christ’s return. Only those prepared will enter the eternal celebration.

Final Reflection

Marriage—both earthly and spiritual—is sacred. As believers, we are called to honor the covenant of marriage and also prepare ourselves as the Bride of Christ. Just as earthly weddings culminate in a joyful feast, so will our heavenly union with Christ be celebrated in the Marriage Supper of the Lamb.

To be part of that eternal celebration, we must believe in Jesus, be baptized, and live lives that please Him (John 3:16, Romans 6:4, Titus 2:11–12).

May the Lord bless your marriage and your walk with Him.
If you’d like to join our Bible teachings group, message us on WhatsApp: +255 789 001 312

 

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