Title 2020

This is a common and important question in Christian theology:

Does physical death automatically free a person from sin?

Some people base their assumption on Romans 6:7, which says:

For he who has died has been freed from sin.

(Romans 6:7, NKJV)

At first glance, this might seem to suggest that once a person dies, they are no longer accountable for sin. But is that what Scripture really teaches?

1. What Did Jesus Say?

To properly understand this, we must begin with the words of Jesus Himself.

John 8:21, 24

Then Jesus said to them again, ‘I am going away, and you will seek Me, and will die in your sin. Where I go you cannot come.

…if you do not believe that I am He, you will die in your sins.

Jesus was warning the religious leaders—those who refused to believe in Him—that if they did not repent and accept Him as the Messiah, they would die in their sins. In other words, death does not cleanse sin. If a person dies without faith in Christ, their sins remain with them, and they will face eternal judgment.

This aligns with what the writer of Hebrews said:

Hebrews 9:27

And as it is appointed for men to die once, but after this the judgment.

There is no second chance after death. The state of a person’s soul at the time of death determines their eternal destiny.

2. Sin Follows the Unrepentant into Judgment

1 Timothy 5:24

Some men’s sins are clearly evident, preceding them to judgment, but those of some men follow later.

This verse affirms that not all sin is judged immediately, but nothing is hidden from God. For the unrepentant, their sins follow them into the afterlife and are exposed on the Day of Judgment.

Ecclesiastes 12:14

For God will bring every work into judgment, including every secret thing, whether good or evil.

3. What Does Romans 6:7 Really Mean?

Let’s now return to Romans 6:7. In context, Paul is not talking about physical death. He’s speaking about spiritual death—dying to sin through faith in Jesus Christ.

Here’s the full passage:

Romans 6:6–8

Knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.

For he who has died has been freed from sin.

Now if we died with Christ, we believe that we shall also live with Him.

This spiritual death takes place at the moment of saving faith, when the believer is united with Christ in His death and resurrection. This union is symbolized and sealed through baptism:

 Romans 6:3–4

Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death?

Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

This is why the “death” mentioned in Romans 6:7 refers to the death of the old sinful nature, not physical death. When we die to sin and live by the Spirit, we are declared righteous (justified) and freed from the penalty of sin.

4. Only Those in Christ Are Free from Condemnation

Freedom from sin is not automatic at death—it is the result of being in Christ. Paul makes this clear:

 Romans 8:1–2

There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.

For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.

To be “in Christ” means to have surrendered one’s life to Him—through faith, repentance, and spiritual rebirth.

John 3:5

Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.

Only those who have this new birth will stand justified before God.

5. The Final Judgment Awaits All

While the righteous enter into eternal life, those who die in their sins will be judged according to their works.

Revelation 20:12–15

And I saw the dead, small and great, standing before God, and books were opened… And the dead were judged according to their works… And anyone not found written in the Book of Life was cast into the lake of fire.

Conclusion:

No, a person does not become sinless simply because they died.

Sin is only removed through the atoning death of Jesus Christ and by being spiritually united with Him through faith, repentance, and baptism. Those who die in Christ are free from sin and judgment. Those who die in their sins will face God’s righteous judgment.

Let us not wait until it’s too late. As Scripture says:

2 Corinthians 6:2

Behold, now is the accepted time; behold, now is the day of salvation.

Maranatha – The Lord is coming. Prepare your heart.

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The salvation we’ve received as a free gift came at a tremendous cost. It’s easy to take it lightly when we didn’t have to pay for it, but let’s not forget: the One who gave it paid the highest price imaginable. Salvation wasn’t accomplished by Christ simply staying in heaven and saying, “Believe in Me.” That would have violated divine justice. God is holy, and the penalty for sin had to be paid fully.

Without the shedding of blood, there is no forgiveness of sins.

(Hebrews 9:22, ESV)

For God to remain just and still justify sinners, someone had to stand in our place—a substitute who was both fully human to represent us, and fully divine to be sinless and satisfy God’s justice.

So Jesus, the eternal Son of God, emptied Himself of His divine privileges (Philippians 2:6–8), clothed Himself in human flesh, and entered the world through the womb of a woman. He was not born in a palace but in a stable. He did not live in comfort but in poverty. He faced rejection, hunger, fatigue, temptation, sorrow, and betrayal.

For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.

(Hebrews 4:15, NKJV)

And yet, He lived 33 sinless years—a spotless Lamb, fulfilling the Law completely, which we could never do. This qualified Him to become the perfect atoning sacrifice for mankind.

But it didn’t stop with His life—it had to culminate in His death. The full wrath of God against sin had to be poured out. He had to go to the cross. And there, the sin of the whole world—past, present, and future—was laid upon Him.

He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

(2 Corinthians 5:21, NKJV)

His suffering wasn’t only spiritual, but also physical. Many people imagine the cross as just another Roman execution. But Scripture makes it clear: what Jesus endured was far beyond anything ever seen before. His body was so brutally beaten that He was hardly recognizable as human.

Just as many were astonished at you,

So His visage was marred more than any man,

And His form more than the sons of men.

(Isaiah 52:14, NKJV)

Can you imagine what that means? Take a moment—10 or 15 minutes—and reflect on this: How could someone’s appearance be more disfigured than any human who has ever lived? It means the beatings, scourging, the crown of thorns, and the crucifixion tore His body to such an extent that He resembled a slaughtered animal more than a man.

 

Surely He has borne our griefs and carried our sorrows;

Yet we esteemed Him stricken,

Smitten by God, and afflicted.

But He was wounded for our transgressions,

He was bruised for our iniquities;

The chastisement for our peace was upon Him,

And by His stripes we are healed.

(Isaiah 53:4–5, NKJV)

These weren’t ordinary wounds. These were substitutionary wounds. He was not suffering for His own sins—He had none. He was suffering for yours and mine.

Without this suffering, there would be no healing of our souls, no access to the Father, and no eternal life. His broken body and spilled blood became the bridge between sinful man and a holy God.

For Christ also suffered once for sins, the just for the unjust, that He might bring us to God.

(1 Peter 3:18, NKJV)

So now, what will you say if you ignore this great salvation? If you die in your sins—despite this free gift placed before you—how will you escape judgment?

How shall we escape if we neglect so great a salvation?

(Hebrews 2:3, NKJV)

Today, salvation is available to you without cost—but don’t be mistaken: it is not cheap. It cost Jesus His life. That’s why Scripture warns us not to wait.

Behold, now is the accepted time; behold, now is the day of salvation.

(2 Corinthians 6:2, NKJV)

Don’t wait until the door of grace is shut. That day will come. And when it does, the only thing left for the unrepentant sinner is judgment and eternal separation from God (Hebrews 10:26–27). But if you repent today and surrender your life to Christ, you will not only receive the promise of heaven, but His blood—so precious—will begin to speak mercy, healing, and favor over your life right now.

The blood of Jesus Christ His Son cleanses us from all sin.

(1 John 1:7, NKJV)

So if you haven’t yet turned to Christ, don’t delay. Repent today. Believe in Him as your Savior and Lord. He is not only the Judge of all the earth—He is the dearest Friend you could ever have. The One who laid down His life for you.

Greater love has no one than this, than to lay down one’s life for his friends.

(John 15:13, NKJV)

May His name be blessed forever. Amen.

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ANSWER:

God communicates with people in various ways. He can speak directly to individuals, send angels to deliver His messages, or use human beings as messengers. In rare instances, He may even use animals (Numbers 22:30) or elements of nature (Job 12:7-9) as a means of communication.

Theological Insight:
From a theological perspective, God speaks in diverse ways, but His messages are always consistent and true. When God speaks directly, He does so to communicate His will, to guide, and to reveal Himself to His creation. The use of angels and humans as intermediaries reflects God’s sovereign will to use created beings to carry His message. This understanding is important because it shows that God’s mode of communication may vary, but His intent and message remain unchanged.

Humans and animals are physical beings, and God does not use their spirits to communicate with us. For example, God does not use my spirit or someone else’s spirit to speak to another person’s spirit. Instead, when God wants to speak to someone, He communicates to a servant in the spirit, and that servant then delivers the message. It is only the Holy Spirit and holy angels who have the spiritual nature to speak to us in this way because they are spiritual beings. The Bible affirms this spiritual distinction in Hebrews 1:14 (NKJV): “Are they not all ministering spirits sent forth to minister for those who will inherit salvation?” Angels, as spiritual beings, are sent to serve God’s purposes, including speaking to His people.

Angels and the Holy Spirit:
Angels, while powerful and important servants of God, always act in obedience to His will and speak His messages, never their own. They can appear in human form, give a message directly, or communicate through a person’s spirit. However, when angels speak, it is essentially the voice of God speaking through them, as the angels are merely His messengers.

Genesis 22:10-16 (NKJV):
In this passage, when Abraham is about to sacrifice Isaac, the Angel of the Lord speaks to him directly. The message the angel delivers is clearly divine, and the tone suggests that it’s not just any angel but a representative of God Himself. The angel’s voice in this passage reflects God’s will, and this is why the angel’s words carry such authority, even though it’s technically an angel speaking.

“But the Angel of the Lord called to him from heaven and said, ‘Abraham, Abraham!’… and He said, ‘Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.’” (Genesis 22:11-12 NKJV)

This passage makes it clear that the message delivered by the angel is as authoritative as God’s direct command. The angel is simply conveying God’s message, highlighting that the distinction between the angel’s voice and God’s voice is not always easy to discern.

Exodus 3:1-6 (NKJV):
Moses’ encounter with the Angel of the Lord in the burning bush is another key passage that helps us understand the role of angels in delivering God’s messages. In this passage, although God Himself is speaking through the angel, the narrative presents the angel’s words as if they are directly from God.

“The Angel of the Lord appeared to him in a flame of fire from the midst of a bush… when the Lord saw that he turned aside to look, God called to him from the midst of the bush and said, ‘Moses! Moses!’” (Exodus 3:2-4 NKJV)

Here, the angel is delivering God’s message to Moses, and the angel’s words are clearly God’s. The distinction between the angel and God becomes blurred because the message is the same. This shows that angels, though separate beings, carry God’s voice and speak His words without modification.

Judges 2:1 (NKJV):
In this passage, the Angel of the Lord speaks to the Israelites, declaring that God is the one who led them out of Egypt and fulfilled His promises. Although the angel uses the first-person pronoun “I,” it’s important to understand that it is God who made the covenant, not the angel.

“Then the Angel of the Lord came up from Gilgal to Bochim, and said: ‘I led you up from Egypt and brought you to the land of which I swore to your fathers; and I said, I will never break My covenant with you.’” (Judges 2:1 NKJV)

The angel here is acting as a spokesperson, delivering a message that God Himself had given. This passage reinforces the idea that angels do not speak their own words but relay God’s instructions and promises to His people.

Theological Implications:
Angels are, in essence, servants who relay God’s will. They do not speak independently of God. When they speak, they are essentially God’s voice in the world. This understanding helps us comprehend why it is difficult to differentiate between the voice of the Holy Spirit and the voice of an angel. Both deliver God’s message, though one is a direct spiritual presence (the Holy Spirit) and the other is a messenger (the angel).

Differentiating the Voice of God and His Messengers:
It is difficult to distinguish the voice of the Holy Spirit from the voice of an angel, especially when both speak with the authority of God. For instance, an angel may say, “I the Lord have said…” and you might assume it’s God speaking directly, when in fact, it’s His angel delivering the message.

The Key Lesson:
Rather than trying to differentiate between the voices of the Holy Spirit and angels, the focus should be on obedience. The important thing is not which voice we hear, but that we listen and obey, knowing that God is speaking to us through His messengers, whether directly or through an angel. In John 14:26 (NKJV), Jesus promises that the Holy Spirit will guide us in all truth:

“But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you.”

The message, whether delivered by the Holy Spirit directly or by an angel, remains the same: we must listen and obey. The key takeaway is that obedience to God’s will is what matters most, regardless of whether the message comes directly from God or through His angels.

Conclusion:
Theologically speaking, the distinction between the voice of the Holy Spirit and the voice of angels is blurred because both are speaking the same divine message. What is most important is not to differentiate between these voices but to obey what we hear, knowing it comes from God. Let us be attentive and obedient to His messages, whether they come through His Holy Spirit or His angels.

May God bless us as we heed His Word and share it with others.

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Shalom, and welcome to this study of Scripture.

In life, always remember to give to God; never forget this principle. Whether you are a pastor, teacher, prophet, ordinary believer, or anyone who has already surrendered your life to Jesus, always make it a habit to offer to God. Many people underestimate this aspect. It is true that we cannot give God anything He does not already own, because everything comes from Him (Psalm 24:1). However, our giving holds a significant place in God’s heart. Giving is a sign of love, care, and appreciation. It does not matter how small your gift is; what matters is the heart behind it.

Consider this example: Imagine your child comes home from school with a small gift—a pen—and says, “Mom/Dad, I passed my exam, and I saw this pen. I thought it would be useful for your work.” Reflect on this: the money used to buy the gift came from you, yet the thoughtfulness touches you deeply. If you receive it with a heart of love and gratitude rather than indifference, it will help you understand, love, and trust your child more. It may even inspire you to bless them tenfold for their thoughtfulness.

Similarly, when we give to God—whether money, offerings, or anything else—He does not interpret it merely as a material gift. God sees it as a reflection of your heart: your love, care, and reverence for Him (2 Corinthians 9:7). How wonderful it must be for God to sense our love through our giving! There is also great reward attached to such acts.

Giving to God is not about obligation or reminders; it is a natural response that flows from the recognition of its importance. As Scripture says, “Each one should give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver” (2 Corinthians 9:7). True giving comes from the heart, prompted by love and devotion.

The proper place to give is where God’s Word is being taught. The offerings we bring are not stored in heaven like coins in a vault. Rather, God uses them to advance His work through His servants (1 Corinthians 16:1–2). When you give a specific amount as your offering, it is used wisely by God’s servants to fund His work. Yet remember, God has countless ways to accomplish His purposes; our giving is meaningful, but His plan is never limited by our actions.

Consider the example of Queen Esther:

In Esther 4:10–14, we see a moment of divine strategy and human responsibility:

*“Then Esther sent back to Mordecai… saying, ‘All the king’s officials and the people of the royal provinces know that any man or woman who approaches the king in the inner court without being called… is to be put to death…’

Mordecai replied, ‘Do not think that you will escape in the king’s palace any more than all the Jews. For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?’”*

Esther initially thought that remaining silent was safest, fearing the danger to her own life. Yet Mordecai reminded her that God’s deliverance is not dependent on one person alone; His plans can be fulfilled through many means. But God chose to use Esther’s obedience and courage to save the Jewish people. Likewise, when we humbly give to God and participate in His work, we become instruments through which His purposes are accomplished (Romans 8:28).

If we refuse to give, God will still work through others, but our participation allows us to share in the blessing and the fulfillment of His plan. Giving is not about coercion; it is about aligning our hearts with God’s mission and becoming co-laborers in His Kingdom.

May the Lord help us understand this deeply and practice it genuinely, not just with words but with action (James 1:22).

Maranatha!

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Grace and peace be to you in the name of our Lord Jesus Christ.

You’re welcome as we study the Scriptures together. It’s always good to remind ourselves of the truths we’ve learned, even if we’ve encountered them in different settings.

Biblical Foundation:

1 Thessalonians 4:4-5 (ESV)

“…that each one of you know how to control his own body in holiness and honor,

not in the passion of lust like the Gentiles who do not know God.”

Understanding the Call to Self-Control

The Bible clearly instructs us to exercise self-control—which means choosing not to do certain things even when we have the power or opportunity to do them.

To control one’s body is very similar to self-restraint. It means you lead your body, not the other way around. You are in charge—not your impulses, not your flesh.

One major area where those who do not know God are led astray is in the sinful desires of sexual immorality, which is what verse 5 is specifically addressing.

True Victory Begins with Christ

In order to overcome the desires of the flesh, it starts by inviting Jesus Christ into your life. When you believe in Him and surrender your life to Him, He gives you His Spirit—the Holy Spirit—who strengthens you to overcome sin.

Romans 8:13 (ESV)

“For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.”

The Holy Spirit will not forcefully stop you from sinning. Rather, He empowers you with the ability to overcome the sinful nature of the flesh. The decision to obey still lies with you—but He gives you the grace and strength to walk in righteousness.

Spiritual Warfare Within

James 4:1 (ESV)

“What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you?”

This Scripture highlights that lust and selfish desires wage war within our own bodies. Therefore, believers must be intentional and proactive in resisting sin and living in holiness.

Separate from Sources of Temptation

After believing in Christ, the next step is to cut off anything that fuels lust or sin in your life.

The enemy (Satan) often wants people to repent with their words but not make real changes. He wants you to say sorry for sexual sin, but still watch pornography or listen to secular music that promotes immorality.

Therefore, the solution is clear:

You must make the decision to stay away from all sources of temptation.

If it’s TV shows or movies—stop watching them.

If it’s certain friends—distance yourself.

If it’s online groups or pages—leave them.

Whatever triggers your flesh—cut it off.

Matthew 5:29 (ESV)

“If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.”

This is not just metaphorical—it’s a radical call to take sin seriously.

You Can Overcome the Flesh

The Bible says we must learn to control our bodies because it is possible. If it were impossible, God would not have required it.

1 Corinthians 10:13 (ESV)

“No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape…”

So when the Bible calls us to self-control, it’s not to condemn us—it’s to equip us to live holy and honorable lives that please God.

Conclusion:

Let us obey God’s command to master our bodies and not let them master us.

Let us rely on the Holy Spirit, walk in purity, and take the necessary steps to avoid temptation.

Galatians 5:16 (ESV)

“But I say, walk by the Spirit, and you will not gratify the desires of the flesh.”

Maranatha!

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There are many mysteries of the Kingdom of Heaven that God has hidden in the Old Testament. This is why the Bible tells us that the Law (Torah) is a shadow of the things to come in the New Covenant (Hebrews 10:1).

For example, let us examine the story of Moses after he fled from Egypt and took refuge in the wilderness of Midian. The Bible briefly tells us that when he arrived there, he met a Cushite (African) woman named Zipporah. Moses married her and lived with her for a very long period—possibly more than 30 years.

However, one day, after 40 years of tending his father-in-law’s flocks in the wilderness, God suddenly appeared to Moses and gave him instructions to return to Egypt to rescue his people, the Israelites. Notice this key point: Moses did not take his wife with him to witness God’s purpose of redeeming Israel. He left her safely at home and went alone with Aaron (Exodus 3–4).

Later, after God had delivered the Israelites through Moses’ hand, parting the Red Sea and defeating their enemies, Zipporah was brought to Moses by her father Jethro in the wilderness (Exodus 18).

You may wonder: why didn’t Zipporah go to Egypt with Moses?

Moses represents Christ, and Zipporah represents His bride.

Just as Moses fled from his people at first, when they wanted to persecute him through Pharaoh, so too Jesus, our Lord, was rejected by His own brothers, the Jews. As the Scriptures say:

“Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean…you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord’” (Matthew 23:27–39).

Jesus withdrew from them to a place unknown to them (John 7:33–36) and there encountered us, the Gentiles. By grace, we were chosen to become the Bride of Christ, a role that Israel rejected.

We, the Gentiles, are spiritually likened to Zipporah in relation to Christ.

Just as Moses spent many years living with Zipporah before returning to rescue his people, Christ has spent nearly 2,000 years with His holy church—the body of believers from the nations (Gentiles). This explains why grace is presently extended to us, while many Israelites have not yet believed in Christ.

Yet one day, suddenly, as Moses saw the burning bush, God will command Christ to return to deliver His people, Israel, from their enemies. It will be unexpected and sudden:

“Then they gathered around him and asked him, ‘Lord, are you at this time going to restore the kingdom to Israel?’ He said to them: ‘It is not for you to know the times or dates the Father has set by his own authority’” (Acts 1:6–7).

On that day, Christ will not come empty-handed as He did the first time. He will return with authority to judge the nations, ushering in a time of unprecedented tribulation. The judgments Christ brings will echo the plagues and miracles of Moses but will be far greater (Revelation 8–9,16).

Interestingly, the Bride of Christ will not be present during the tribulation, just as Zipporah was absent when Moses went to Egypt. She will already have been raptured, spared from the judgments.

The Scriptures also show that the bride holds a position of immense value. When Aaron and Miriam spoke against Moses concerning Zipporah, God immediately disciplined them (Numbers 12). This illustrates the honor and high status of being the Bride of Christ—greater than anything else.

Therefore, believers who are truly the Bride must be spiritually pure, consecrated, and in close relationship with Christ, the Savior. Mere verbal claims of salvation are not sufficient.

We are living in the last days. If you have not surrendered your life to Christ, or if your spiritual lamp is not ready, the Rapture is imminent. It could happen tonight, tomorrow, or this month. Ask yourself: if Christ returns and finds you unprepared, how will you respond?

“To whom much is given, much will be demanded” (Luke 12:48).

Though the Jews rejected Christ, in the last days, many will turn to Him when He returns (see Romans 11; Zechariah 12).

Maranatha!

This translation preserves your narrative, parallels between Moses/Zipporah and Christ/His Bride, and adds theological context with scripture references to highlight God’s plan of salvation, grace for the Gentiles, and the eschatological hope of the Rapture.

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