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God Who Sits on the High and Exalted Throne

Isaiah 6:1

“In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple.” (Isaiah 6:1, ESV)

Do you truly understand where God’s dwelling place is?
Yes, we know that God sits upon His throne—but where exactly is that throne located? Could it be underground? In valleys? In caves or dense forests? Certainly not! The Scriptures clearly state:

“I saw the Lord sitting upon a throne, high and lifted up…” (Isaiah 6:1)

Therefore, we must recognize His true dwelling place so we may approach Him correctly. Otherwise, we may find ourselves worshiping in places where His throne is not present.

Biblical Patterns of “High Places” in Worship

In Scripture, whenever you come across the phrase “high place,” it often relates to worship. Altars were commonly built on elevated places to offer sacrifices to God (see 1 Samuel 9:12–13; 1 Kings 3:2). These high places—like mountains—were seen as holy because God chose to reveal Himself there, not in valleys or caves.

Why is that?

Because God dwells in the most excellent, supreme, and exalted place. He is never found in lowly or profane settings. His very nature demands a throne that is high above all. Therefore, understanding this divine attribute helps us approach Him appropriately.

The Five Spiritual Realms of God’s Exalted Dwelling

Here are five key “high places” where God dwells spiritually. Understanding them helps us approach Him in truth.

1. Dwelling Place: Heaven

God’s throne is in Heaven—the most glorious realm above the earth.

Isaiah 66:1

“Thus says the Lord: ‘Heaven is my throne, and the earth is my footstool; what is the house that you would build for me, and what is the place of my rest?’” (ESV)

This is why we are confident that God, who sits in the highest heaven, will one day welcome us into His eternal dwelling. Jesus taught us to pray,

“Our Father in heaven…” (Matthew 6:9)

Even when Jesus prayed, He lifted His eyes upward (John 17:1). So when we seek God, we should have a mental picture of the Father in heaven above. From there, we await all good things—including the arrival of the New Jerusalem.

2. His Image Bearers: Human Beings

Among all creatures, only humans have been given authority and honor to be His dwelling place.

Psalm 8:4–6

“What is man that you are mindful of him, and the son of man that you care for him?
Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor.
You have given him dominion over the works of your hands…” (ESV)

God does not dwell in animals or inanimate objects. His chosen temple is the human heart. This was made possible through Jesus Christ—the first man in whom God dwelt fully (Colossians 1:19). Without Christ, no one can house the living God.

If you are born again, remember: God dwells in you. You are His exalted temple. So honor Him with a pure life and spiritual worship.

Romans 12:1

“I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.” (ESV)

1 Corinthians 3:16–17

“Do you not know that you are God’s temple and that God’s Spirit dwells in you?
If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.” (ESV)

3. Character: Holiness

God is holy, and He dwells in purity—not in filth or darkness. He is perfect and without blemish.

Isaiah 57:15

“For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy:
‘I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit,
to revive the spirit of the lowly, and to revive the heart of the contrite.’” (ESV)

God is only found in those who love holiness. If we are impure while claiming to seek Him, we have not yet reached His high and holy dwelling.

Psalm 24:3–4

“Who shall ascend the hill of the Lord? And who shall stand in his holy place?
He who has clean hands and a pure heart, who does not lift up his soul to what is false and does not swear deceitfully.” (ESV)

Also read Psalm 15 for further clarity.

4. Power: Faith

God is not weak. Everything that displays great power and majesty belongs to Him. When we approach God with faith in the impossible, we are reaching into His exalted realm.

Abraham believed the impossible and became God’s friend (James 2:23). Faith moves God more than human reasoning. He is drawn to our trust in what cannot be seen.

Hebrews 11:6

“And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.” (ESV)

Living by faith brings us into contact with the supernatural. That is His exalted realm. Reject doubt, and God will surely respond to your prayers.

5. Worship: Honor and Reverence

Worship is not about mere rituals. True worship must be done in spirit and in truth (John 4:24). Our offerings must be our best—not blemished sacrifices. Our praise must be full of strength, like David’s undignified joy before the Ark. When we glorify Him, we must do so with all that we have.

He is worthy of the highest honor.

Psalm 113:5–6

“Who is like the Lord our God, who is seated on high,
who looks far down on the heavens and the earth?” (ESV)

Let us therefore acknowledge these realms of His exalted presence and worship Him rightly—on His high and lifted-up throne.

God bless you.
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Is Masturbation a Sin?

Sin does not start with actions; it begins in the heart. That’s why Jesus said:

Matthew 15:18-19 (NIV)
“But the things that come out of a person’s mouth come from the heart, and these defile them. For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.”

Before someone commits an act of sexual immorality, it first begins with a thought or desire. According to Jesus, the moment you lust after someone, you have already committed adultery in your heart.

Matthew 5:28 (NIV)
“But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.”

If even a sinful thought is wrong, then acting on that thought is even worse.

Why is Masturbation a Sin?

Masturbation is often fueled by lustful thoughts, pornography, or sexual fantasies, all of which lead to impurity. The Bible teaches that sexual immorality is not just about physical acts but also about the desires of the heart. Paul warns believers in 1 Corinthians 6:18 (NIV):

“Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.”

Since masturbation is driven by impure desires, it falls under the category of sexual immorality. The Bible calls us to self-control, purity, and holiness:

1 Thessalonians 4:3-5 (NIV)
“It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable, not in passionate lust like the pagans, who do not know God.”

A believer should seek to honor God with their body and mind, not indulge in temporary pleasure that leads to guilt and spiritual weakness.

Breaking Free from This Sin

If you struggle with this sin, your conscience likely tells you that it is wrong, even without reading the Bible or hearing a sermon.

Before making any decision, ask yourself: Would Jesus do this? If the answer is no, then it is sin.

Perhaps you have tried to stop but keep failing. The good news is that you are not alone, and there is hope. I once struggled with this sin myself and thought I could never break free.

However, when I fully surrendered my life to Jesus, I made a decision to remove all sources of temptation—deleting pornography, avoiding immoral movies and TV shows, and committing to purity. To my surprise, God gave me the strength to overcome this sin completely. Years have passed, and I no longer have any desire for it.

God Can Set You Free

Nothing is impossible with God. John 1:12 says that He gives us the power to become His children, not by our own strength but by His grace. Only Jesus can set you free from this bondage.

Romans 6:12-14 (NIV)
“Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. For sin shall no longer be your master, because you are not under the law, but under grace.”

If He changed my life, He can change yours too! Turn to Christ, seek His strength, and commit to a life of purity.

 
 
 
 

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WHAT IS THE DIFFERENCE BETWEEN BISHOPS, DEACONS, AND ELDERS IN THE CHURCH?

In God’s divine plan for the church, He has established various ministries and spiritual gifts to perfect His people, equip them for service, and advance His kingdom on earth. Each of these roles is crucial to maintaining a healthy and growing church body.

In the New Testament, God instituted five primary ministries to help guide the church, teach the Word, and equip believers for the work of ministry. These ministries are:

Apostles

Prophets

Evangelists

Pastors

Teachers (Ephesians 4:11-13)

While these ministries are foundational, other roles in the church support and collaborate with these primary ministries. Specifically, elders, bishops, and deacons are essential for the spiritual oversight and practical needs of the church.

1) ELDERS

The office of elder (Greek: presbyteros) has its roots in the Old Testament Jewish tradition, where elders were appointed to lead the community and make decisions in the congregation. The role evolved in the New Testament, with the apostles continuing this tradition in the early church.

Elders are spiritually mature leaders tasked with overseeing the spiritual health of the church, teaching, shepherding, and providing counsel. The office of elder is reserved for men, as reflected in the New Testament letters.

Biblical Qualifications for Elders

The qualifications for an elder are outlined in 1 Timothy 3:1-7 and Titus 1:5-9. The qualities required include:

Above reproach: Their lives should be blameless and free from any major accusation. This does not mean perfection but consistent Christlikeness (1 Timothy 3:2).

Husband of one wife: A man who is faithful in marriage, reflecting the purity of the marriage covenant (Titus 1:6).

Temperate, self-controlled, respectable: Elders should have a well-ordered life, with self-discipline in both their emotions and actions (1 Timothy 3:2).

Able to teach: This is essential for instructing the congregation in sound doctrine, and protecting the church from false teachings (Titus 1:9).

Not quarrelsome: Elders should be peacemakers, not prone to conflict or division (1 Timothy 3:3).

Manage their own household well: A man who cannot manage his family should not be entrusted with the church, as the family is often a training ground for leadership (1 Timothy 3:4-5).

Not a recent convert: Elders should be spiritually mature, with a well-established faith (1 Timothy 3:6).

Biblical Role and Responsibilities of Elders

Elders are responsible for:

Shepherding the flock: Elders are called to care for the spiritual well-being of the church, protecting them from harm and guiding them in the truth (Acts 20:28).

Be shepherds of the church of God, which He bought with His own blood.” (Acts 20:28, NIV)

Teaching sound doctrine: Elders must teach the Word of God with clarity and faithfulness, ensuring that the church remains grounded in the truth (1 Timothy 5:17, Titus 1:9).

The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching.” (1 Timothy 5:17, NIV)

Praying for the sick and troubled: Elders are to be involved in praying for the healing and restoration of the church members (James 5:14-15).

Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. (James 5:14, NIV)

2) BISHOPS

The term bishop (Greek: episkopos) means “overseer” or “supervisor.” Bishops are primarily responsible for overseeing multiple congregations or the broader ministry within a region. While bishops share many responsibilities with elders, their scope of ministry is typically broader.

Biblical Qualifications for Bishops

The qualifications for a bishop are similar to those of an elder, as seen in 1 Timothy 3:1-7 and Titus 1:5-9. However, bishops are often viewed as those who have the responsibility of overseeing a group of churches, while elders typically focus on individual congregations.

Biblical Role and Responsibilities of Bishops

Bishops have the following key roles:

Overseeing the church: A bishop’s primary responsibility is the spiritual oversight of churches, including doctrinal integrity, pastoral care, and leadership development (Titus 1:5-9).

An overseer is entrusted with God’s work; they must be blameless, not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain. (Titus 1:7, NIV)

Guarding the faith: Bishops must safeguard the purity of the gospel and ensure that the church remains faithful to the truth of Scripture (1 Timothy 3:1-7).

Providing leadership: Bishops are entrusted with guiding and leading the church in its mission to reach the lost, equip the saints, and strengthen the church in its pursuit of God’s purposes (1 Timothy 3:1).

3) DEACONS

Deacons are servants in the church, tasked with overseeing practical matters and meeting the physical needs of the congregation. The role of deacon (Greek: diakonos) is rooted in the early church when the apostles recognized the need for individuals to manage the distribution of resources to widows and others in need (Acts 6:1-6).

Deacons are often chosen for their ability to serve selflessly and demonstrate faith in action. The role is not less important than that of elders or bishops, but it is more focused on hands-on ministry and service.

Biblical Qualifications for Deacons

Deacons are required to meet certain moral and spiritual qualifications:

Dignified and trustworthy: Deacons must have a good reputation, integrity, and a deep commitment to Christ (1 Timothy 3:8).

In the same way, deacons are to be worthy of respect, sincere, not indulging in much wine, and not pursuing dishonest gain.” (1 Timothy 3:8, NIV)

  1. Able to manage their families well: Just like elders, deacons must be able to lead their homes well, as this reflects their ability to serve in the church (1 Timothy 3:12).
  2. Husband of one wife: Deacons must be faithful in marriage, reflecting the purity of the marriage covenant (1 Timothy 3:12).
  3. Not greedy or quarrelsome: Deacons should be people of peace and humility, not driven by money or selfish ambition (1 Timothy 3:8).

Biblical Role and Responsibilities of Deacons

Deacons serve in the following ways:

Serving physical needs: Deacons are entrusted with meeting the practical needs of the church, including caring for the poor, the sick, and the marginalized (Acts 6:1-6).

We will turn this responsibility over to them and will give our attention to prayer and the ministry of the word. (Acts 6:4, NIV)

 

Serving with a spirit of humility: Deacons demonstrate Christlike humility by serving others with no expectation of recognition or reward (Mark 10:45).

Whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. (Mark 10:43-44, NIV)

Conclusion

In conclusion, elders, bishops, and deacons all play vital roles in the life of the church. Elders provide spiritual oversight and shepherding, bishops oversee multiple congregations and protect the faith, and deacons handle practical matters, serving the church body in tangible ways. These roles are not hierarchical but complementary, working together to ensure the church’s spiritual health, practical needs, and doctrinal integrity.

Each office reflects a unique aspect of Christ’s own ministry: His shepherding care (elders), His authority and oversight (bishops), and His servant-hearted nature (deacons). May God continue to raise up faithful men and women to serve in these critical roles for the advancement of His kingdom.

 

 

 

 

 

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UNDERSTANDING THE POWER OF PRAYER (Part 2)


Targeted Prayer for Work, Career, Business, and Education

Introduction:
It is vital to understand this foundational truth: The central purpose of the salvation brought by our Lord Jesus Christ was not to make us wealthy or successful in this world.

Worldly success may be one of the outcomes of walking with God, but it is not the core purpose of the cross. Even before Jesus came into the world, there were wealthy people—so Jesus did not come to solve a problem that had already been addressed. Wealth was not the issue—sin was.

If the Lord’s mission had been simply to make us rich, He could have just told us to follow the wisdom of Solomon, and we would have found success:

“The blessing of the Lord makes one rich, and He adds no sorrow with it.”
— Proverbs 10:22 (NKJV)

But the problem of sin and separation from God had never been fully resolved. In the Old Covenant, sin was only covered temporarily through animal sacrifices—it was never completely removed.

“But in those sacrifices there is a reminder of sins every year. For it is not possible that the blood of bulls and goats could take away sins.”
— Hebrews 10:3–4 (NKJV)

This is why Jesus came: to do what had never been done—to provide complete forgiveness of sin. And that forgiveness is more valuable than all the riches of this world. Jesus Himself said:

“For what profit is it to a man if he gains the whole world, and loses his own soul?”
— Matthew 16:26 (NKJV)

Therefore, as we begin to learn about prayer concerning our jobs, businesses, or studies, we must first set our priorities right. Don’t let your heart be fully anchored in material success. Use this teaching as a tool for life, but prioritize the destiny of your soul. Pursue holiness and salvation through the blood of Jesus.

Praying with Purpose for Your Work or Business

Now let us focus on the practical and spiritual aspect of prayer in your daily work. If you’re involved in business or any kind of trade, don’t just pray for your products to sell well—pray for the people you are serving.

Here are biblical and purposeful ways to pray:

1. Pray for the Salvation of Your Customers

If you run a business, instead of constantly praying, “Lord, bless my soap, my food, or my medicine to be attractive,” begin to intercede for the souls of your customers.

“I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people.”
— 1 Timothy 2:1 (NIV)

Ask God to bring salvation to every person who walks into your business. When someone is saved, the spiritual chains are broken. Such a person can become a faithful customer and may even bring others to your business.

2. Pray for Believing Customers to Grow in Faith

If a customer already knows Christ, pray for them to stand firm in the faith and become a light to others.

“Therefore encourage one another and build one another up, just as you are doing.”
— 1 Thessalonians 5:11 (ESV)

Also, if you know their family, pray for their salvation too. This turns your business into a platform for ministry.

3. In the Food Business? Pray They Taste Jesus First

If you’re running a food business and serving unbelievers, don’t just pray, “Lord, let them love my cooking.” Instead, pray, “Lord, let them love Jesus.”

When their hearts are turned to the Lord, they’ll surely enjoy your food, because the Spirit of God will make your work fruitful.

“So whether you eat or drink or whatever you do, do it all for the glory of God.”
— 1 Corinthians 10:31 (NIV)

4. In the Office? Pray for Co-workers’ Salvation

Don’t spend all your prayer time asking for favor or promotion. Instead, ask the Lord to reveal Himself to your co-workers. When they know God, favor will follow.

“When a man’s ways please the Lord, He makes even his enemies to be at peace with him.”
— Proverbs 16:7 (NKJV)

5. At School? Pray for Your Teachers

Instead of only asking God to help you win favor with your teachers, pray that they will come to know and love Jesus. Then you’ll see how their hearts begin to turn toward you in kindness.

6. Selling Products? Pray for the Buyers

Ask God to cause your customers to fall in love with Jesus more than they love your products. Then you’ll experience not only financial success but spiritual fruit.

“Seek first the kingdom of God and His righteousness, and all these things shall be added to you.”
— Matthew 6:33 (NKJV)

Fasting for Your Work? Fast with Eternal Purpose

If you choose to fast for your business or work, don’t just fast to increase sales. Fast to intercede for your clients and co-workers, that they would be saved and walk in the grace of God.

Make a list if you can. Go through each name in prayer and ask the Lord to reconcile them to Christ. Then watch how God also reconciles you to them and causes your business, school, or work to flourish.

“Delight yourself also in the Lord, and He shall give you the desires of your heart.”
— Psalm 37:4 (NKJV)

Conclusion: Pray with Purpose!

Don’t treat prayer as a magical formula for financial gain. That is what false religions and witchcraft do. You are a child of God—pray with spiritual understanding and eternal goals.

Pray—but pray with purpose. Aim your prayers toward salvation, holiness, and God’s kingdom. Then everything else will follow.

May the Lord bless you and cause your work to prosper—for His glory.

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ELOI, ELOI, LAMA SABACHTHANI?

My God, My God, Why Have You Forsaken Me?

 

Psalm 22:1 (ESV)

My God, my God, why have You forsaken me? Why are You so far from saving me, from the words of my groaning?

This Psalm opens with one of the most anguished cries in all of Scripture. It is the voice of a righteous sufferer who feels utterly abandoned by God. Though he prays day and night, he perceives no answer and finds no rest. This lament is not merely personal—it prophetically foreshadows the Messiah’s suffering on the cross.

David’s Experience of Feeling Forsaken

David, the author of this psalm, endured prolonged seasons of trial where God’s silence felt unbearable. In Psalm 69:10–17 (NKJV), David describes how even his acts of humility—fasting, wearing sackcloth—led others to mock him:

“When I wept and chastened my soul with fasting, That became my reproach. I also made sackcloth my garment; I became a byword to them. Those who sit in the gate speak against me, And I am the song of the drunkards. But as for me, my prayer is to You, O LORD, in the acceptable time; O God, in the multitude of Your mercy, Hear me in the truth of Your salvation. Deliver me out of the mire, And let me not sink; Let me be delivered from those who hate me, And out of the deep waters.”

David even sought refuge among the Philistines—the very enemies he had once defeated and called “uncircumcised pagans” (1 Samuel 27:1–7). Yet this desperation did not stem from sin or prayerlessness. Scripture describes David as “a man after God’s own heart” (Acts 13:22). But in the human experience of suffering, even the righteous can feel abandoned.

Despite this, David repeatedly urged himself and others to “Wait on the Lord” (Psalm 37:7; 27:14; 40:1). Waiting does not mean inactivity but trusting in God’s timing, even when His silence is painful.

Jesus Quoting Psalm 22 on the Cross

Centuries later, Jesus took David’s lament upon His own lips as He hung on the cross:

Matthew 27:45–46 (ESV)

Now from the sixth hour there was darkness over all the land until the ninth hour. And about the ninth hour Jesus cried out with a loud voice, saying, ‘Eli, Eli, lema sabachthani?’ that is, ‘My God, my God, why have You forsaken me?

Was Jesus Truly Forsaken?

Theologically, this cry reveals both the depth of Christ’s suffering and the mystery of the atonement:

1. Identification with Humanity’s Pain:

Jesus was fully human (Hebrews 2:14-18) and experienced the anguish of feeling forsaken, just as David did. This demonstrates His ability to sympathize with our weaknesses (Hebrews 4:15).

2. Bearing Sin and God’s Judgment:

On the cross, Jesus became the sin-bearer for all humanity (2 Corinthians 5:21). As Isaiah 53:6 declares, “The LORD has laid on Him the iniquity of us all.” In this moment, He endured the weight of divine wrath—not because the Father stopped loving Him, but because justice required sin to be punished.

3. Prophetic Fulfillment:

By quoting Psalm 22, Jesus pointed to the fulfillment of prophecy. That psalm, though beginning in despair, ends in triumph and worldwide worship (Psalm 22:27–31). Thus, His cry foreshadows victory.

4. Not Literal Abandonment:

Jesus Himself affirmed earlier in John 16:32, “I am not alone, for the Father is with me.” Though He felt forsaken, the Triune God was still united in the work of redemption.

From Darkness to Triumph

Immediately after Jesus breathed His last, extraordinary events confirmed that this was not defeat but victory:

Matthew 27:50–53 (NKJV)

And Jesus cried out again with a loud voice, and yielded up His spirit. Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split, and the graves were opened; and many bodies of the saints who had fallen asleep were raised.

The tearing of the temple veil signified the removal of the barrier between God and humanity (Hebrews 10:19–20). Three days later, Jesus rose from the grave (Matthew 28:6), securing salvation for all who trust in Him.

Practical Encouragement for Us

There are seasons when believers feel forgotten by God—when prayers seem unanswered, illnesses linger, and hardships refuse to lift. In those moments, remember:

God’s silence is not His absence. He may be working in ways unseen (Romans 8:28).

Jesus understands your pain. He endured it Himself (Hebrews 4:15).

Victory often follows the darkest hour. Resurrection came after the cross.

Like David, choose to “wait on the Lord” (Isaiah 40:31). Like Jesus, entrust your spirit to the Father, even when you cannot see His hand (Luke 23:46).

Closing Exhortation

What begins as “Why have You forsaken me?” can end with “The Lord has done it!” (Psalm 118:23). Hold on. Keep praying. Endure in faith. After the fire of trial comes the refreshing rain of God’s deliverance.

Shalom.

 

 

 

 

 

 

 

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Who Was Philip—and How Many Philips Are Mentioned in the Bible?

The name Philip appears several times in the Bible, referring to four different individuals. Although they shared the same name, their roles, character, and relationships with God were very different. Let’s explore each of them, along with what we can learn theologically from their lives.

1. Philip the Apostle – A Disciple Called to Follow Christ

Philip the Apostle was one of the original twelve disciples of Jesus. He is introduced in John 1:43-44:

“The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, ‘Follow me.’ Philip, like Andrew and Peter, was from the town of Bethsaida.” (John 1:43–44, NIV)

As a disciple, Philip witnessed the miracles and teachings of Christ firsthand. In John 6:5–7, we see his practical nature when Jesus tests his faith during the feeding of the 5,000. And in John 14:8-9, Philip asks Jesus to show them the Father, prompting Jesus’ profound declaration that “Anyone who has seen me has seen the Father.”

Theological Insight: Philip’s story reminds us of the discipleship journey—from being called, to learning, to eventually testifying. It shows that even those close to Jesus needed spiritual growth and deeper understanding.

2. Philip the Evangelist (One of the Seven Deacons)

This Philip is first mentioned in Acts 6:1-6, when the early church selects seven Spirit-filled men to manage food distribution and practical needs, allowing the apostles to focus on prayer and the Word.

“They chose Stephen, a man full of faith and of the Holy Spirit; also Philip…” (Acts 6:5)

Philip later became a powerful evangelist. In Acts 8, he boldly preaches in Samaria and later shares the gospel with the Ethiopian eunuch—a pivotal moment for the global spread of Christianity:

“Then Philip began with that very passage of Scripture and told him the good news about Jesus.” (Acts 8:35)

After baptizing the eunuch, the Spirit miraculously carries him to another region to continue his ministry.

Later, we see Philip again in Acts 21:8-9, living in Caesarea with his four unmarried daughters who had the gift of prophecy.

Theological Insight: Philip’s life models Spirit-empowered ministry and missionary zeal. His obedience and faithfulness reflect the early church’s commitment to spreading the gospel beyond Jewish communities. The inclusion of his prophesying daughters affirms that the gifts of the Spirit were actively present in both men and women.

3. Philip the Tetrarch – A Just Ruler but Not a Disciple

This Philip, the son of Herod the Great, ruled the region of Iturea and Traconitis. He is mentioned in Luke 3:1:

“…Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis…”

Though not a believer, historians portray this Philip as a relatively just and moderate ruler. He is credited with building the city of Caesarea Philippi, named in honor of the emperor and himself. This city later became significant in Jesus’ ministry:

“When Jesus came to the region of Caesarea Philippi, he asked his disciples, ‘Who do people say the Son of Man is?’” (Matthew 16:13)

Theological Insight: Even those in secular authority can play roles in God’s redemptive plan. Though Philip the Tetrarch wasn’t a follower of Christ, the city he built became a backdrop for one of Jesus’ most profound declarations of identity.

4. Philip, Husband of Herodias – A Figure in a Moral Crisis

This Philip is also a son of Herod the Great, but he is a different individual from the Tetrarch. He was the first husband of Herodias, who later left him to marry his brother Herod Antipas.

“For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married.” (Mark 6:17)

This immoral act was publicly condemned by John the Baptist, which led to John’s imprisonment and eventual execution.

Theological Insight: This narrative illustrates the cost of prophetic truth. John the Baptist stood for righteousness and paid the ultimate price. It also underscores the corrupt and often immoral nature of Herod’s family rule, in contrast to the holiness God calls us to.

Final Reflection: One Name, Four Lives – What Sets Them Apart?

Though all these men were named Philip, only two were true followers of Christ—the Apostle and the Evangelist. The other two were part of Herod’s politically powerful yet morally compromised dynasty.

Key Lesson: A name does not define one’s character or faith. What matters is not what we are called, but how we respond to the call of God.

“Nevertheless, God’s solid foundation stands firm, sealed with this inscription: ‘The Lord knows those who are his,’ and, ‘Everyone who confesses the name of the Lord must turn away from wickedness.’” (2 Timothy 2:19)

Conclusion:

The lives of these four Philips teach us about discipleship, evangelism, integrity in leadership, and the dangers of moral compromise. Let us not only bear a good name but also live lives worthy of the gospel we profess.

May the Lord bless and guide you.

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HOW CAN I STOP SINNING?

Blessed be the Name of our Lord and Savior, JESUS CHRIST. Welcome to this Bible teaching. The Word of our God is the lamp and light to our path, as it is written:

“Your word is a lamp to my feet and a light to my path.”
— Psalm 119:105 (ESV)

Let’s begin with this powerful truth:

“Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin.”
— 1 Peter 4:1 (ESV)

From this, we learn a key principle: Suffering in the flesh is the pathway to freedom from sin.

Now, who is the ultimate example of one who suffered in the flesh and ceased from sin?

None other than our Lord JESUS CHRIST. He suffered in His body and broke the power of sin — not because He had any sin of His own (He was sinless), but because our sins were laid upon Him by the Father. He was counted among the sinners though He was holy, and He suffered and died on account of the world’s sins.

“For the death he died he died to sin, once for all, but the life he lives he lives to God.”
— Romans 6:10 (ESV)

Jesus died, was buried, and rose again without those sins — leaving them in the grave. That is the miraculous victory over sin.

How Do We Follow That Pattern?

To be free from sin, we must follow the same path: suffering, death, and resurrection — spiritually speaking.

But since no human being can walk that path exactly like Jesus did, God made it simpler for us through faith in Christ.

When we believe in Jesus, deny ourselves, and turn away from the world, we are entering into His suffering.

When we are immersed in water baptism, we identify with His death.

And when we rise from the water, we identify with His resurrection.

“Having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.”
— Colossians 2:12 (ESV)

These three steps — self-denial, baptism, and rising to new life — spiritually mirror Jesus’ suffering, death, and resurrection.

Therefore, the verse:

“Whoever has suffered in the flesh has ceased from sin.”
— 1 Peter 4:1 (ESV)

becomes a reality in us.

“And those who belong to Christ Jesus have crucified the flesh with its passions and desires.”
— Galatians 5:24 (ESV)

Why Do Some Believers Still Struggle with Sin?

If you find that sins such as sexual immorality, drunkenness, hatred, jealousy, or witchcraft still rule over you, as listed in Galatians 5:19–21, it may be a sign that your flesh has not yet been crucified with Christ. And that’s why sin still has power over you.

The Solution?

  • Deny yourself daily and take up your cross (Matthew 16:24)

  • Be baptized in full immersion in water in the Name of the Lord Jesus

  • Receive the baptism of the Holy Spirit

“And Peter said to them, ‘Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.’”
— Acts 2:38 (ESV)

When these three things happen, sin loses its grip on your life — because you have died to it!

“By no means! How can we who died to sin still live in it?”
— Romans 6:2 (ESV)

Think of it like this: a patient who suffered from a fever, after receiving the right medicine, becomes completely healed. In the same way, anyone who genuinely denies themselves and follows Jesus has taken the first pill of deliverance from sin. The second and third pills are water baptism and the baptism of the Holy Spirit.

“For the death he died he died to sin, once for all, but the life he lives he lives to God.
So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
Let not sin therefore reign in your mortal body, to make you obey its passions.”
— Romans 6:10–12 (ESV)

May the Lord Bless You.

 

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Proverbs 29:9 “When a wise person goes to court with a fool, the fool rages and mocks, and there is no peace.”

To simplify: “When a wise person debates with a fool, whether the fool responds in anger or laughter, the outcome is the same—there is no peace or resolution.”

This verse from Proverbs sheds light on the nature of a fool. Theologically, the “fool” in Scripture is not simply someone who is ignorant or unwise, but someone who rejects God’s wisdom. The fool refuses to listen to wisdom, preferring instead to respond with anger or mockery. This person’s reactions are shallow and defensive, never leading to personal growth or change.

For instance, if a wise person presents a point that challenges or hurts the fool, the fool might respond with rage, thinking they have been wronged. You might assume that such a strong emotional response indicates that the person has been touched on a deep level, and that change is possible. However, Proverbs 29:9 assures us that no matter the reaction, whether it is anger or even laughter, the fool remains unchanged. This suggests that mere emotional reactions do not lead to true transformation. The fool’s heart remains hardened.

Likewise, you might expect that if a fool laughs in response to wisdom, it shows a softened heart, perhaps leading to a change in perspective. However, this also leads to no lasting transformation, as laughter often masks deeper resistance. Essentially, a fool is someone who is impervious to change, regardless of the method used to try to reach them.

In essence, Proverbs teaches that a fool cannot be reasoned with through logic or emotion. The response should often be to walk away, as engaging further does not bring peace or resolution.

The True Fool: Theological Insights

In the Bible, the “fool” is more than just someone lacking knowledge or wisdom—there is a deeper, spiritual aspect.

Psalm 14:1 (NIV) says:
“The fool says in his heart, ‘There is no God.’”


This is the most profound foolishness: rejecting the very foundation of truth—God Himself. Theologically, a fool is someone who denies the existence of God or lives as though God does not matter in their decisions or actions.

This kind of fool is most clearly illustrated by the scribes and Pharisees during Jesus’ ministry. In Matthew 23:17 (NIV), Jesus rebukes the religious leaders for their rejection of God’s truth, saying:

“You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?”


The Pharisees were so consumed with outward ritual and law that they completely missed the deeper spiritual truths about God. They could not recognize the wisdom of God because their hearts were hardened to the truth.

When you encounter someone who refuses to acknowledge God’s truth, it doesn’t matter how compelling the gospel message is; they are unable to receive it. 

1Corinthians 2:14 (NIV) explains that “the person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness.”

This is why arguments with such individuals often end in frustration and division, rather than transformation or understanding.

Jesus’ Teachings: Pearls Before Swine

Jesus Himself taught us in

Matthew 7:6 (NIV):
“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.”


In this verse, Jesus warns His followers not to waste their efforts on those who are unwilling to receive the truth. When you face someone who is only interested in arguing or mocking, it is often best to walk away, rather than continuing to invest time and energy into an unproductive debate. Instead, focus on those who are open to hearing and receiving the truth.

Jesus teaches us that not all people are ready to hear the gospel, and not all individuals are ready to change. Some will remain stubborn, rejecting the message no matter how it is presented. For these people, further discussion can only lead to more conflict.

In conclusion, the wise approach is to discern when a conversation is futile and when it is best to move on, as Proverbs 29:9 suggests. As followers of Christ, we are called to focus on those who are receptive and open to the truth, rather than continuing to engage in endless debates with those who reject it.

May the Lord bless you with wisdom and discernment.

 

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What Is Theology, and Is It Right to Study It?

Theology is the study of God His nature, His attributes, His will, and how He relates to humanity and the entire created order. At its core, theology seeks to answer the most foundational questions of human existence: Who is God? What is He like? What does He require of us?

The term “theology” comes from two Greek words:

Theos (Θεός)  meaning God

Logos (Λόγος)  meaning word, discourse, reason, or study

Thus, theology means “the study or discourse about God.”

Why Study Theology?

Scripture encourages us to seek knowledge of God. In Jeremiah 9:23–24 (ESV), the Lord declares:

“Let not the wise man boast in his wisdom… but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth.”

Studying theology deepens our understanding of God’s character and will. While it’s true that theology alone cannot fully grasp or define the infinite nature of God (Romans 11:33), it is a vital tool when approached with humility and spiritual devotion.

Some may wrongly think theology is only for scholars or academics, but every believer is called to grow in the knowledge of God. Paul prayed for the church in Colossians 1:10 (ESV):

“…that you may walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God.”

Studying theology is not about gaining intellectual pride it’s about deepening our relationship with the Lord and rightly dividing His Word (2 Timothy 2:15).

Main Branches of Theology

To properly understand and apply Scripture, theology is often divided into key branches. Below are five essential ones:

1. Biblical Theology

Biblical theology traces the progressive revelation of God’s plan throughout the Bible. It explores how themes, covenants, and promises unfold from Genesis to Revelation.

For instance, the promise of the Messiah begins as early as Genesis 3:15 (ESV):

“I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”

This theme develops through the covenants with Abraham (Genesis 12), Moses (Exodus 19–20), David (2 Samuel 7), and culminates in Christ in the New Testament (Luke 24:27):

“And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.”

Biblical theology helps believers grasp the unified message of Scripture despite its many genres, authors, and historical settings.

2. Systematic Theology

Systematic theology arranges biblical teachings into clear topics to provide a full understanding of doctrine. This is useful for preaching, teaching, and building sound faith.

Here are key areas of Systematic Theology:

Theology Proper  Study of God the Father

Christology  Study of Jesus Christ (John 1:1-14)

Pneumatology  Study of the Holy Spirit (John 14:26)

Soteriology  Study of salvation (Ephesians 2:8–9)

Ecclesiology  Study of the Church (Ephesians 4:11–13)

Eschatology  Study of end times (1 Thessalonians 4:16–17)

Anthropology  Study of man (Genesis 1:26–27)

Angelology  Study of angels (Hebrews 1:14)

Systematic theology ensures our beliefs are rooted in Scripture, not tradition or emotion.

3. Practical Theology

Practical theology applies biblical truth to everyday ministry. It covers areas like:

Preaching and teaching

Evangelism and missions

Worship and liturgy

Pastoral counselingChurch leadership

James 1:22 (ESV) reminds us:

“But be doers of the word, and not hearers only, deceiving yourselves.”

This branch helps Christians live out their faith, not just understand it.

4. Historical Theology

Historical theology studies how Christian doctrines developed over time and how the Church responded to heresies and challenges.

For example, the Council of Nicaea (325 A.D.) affirmed the divinity of Christ in response to Arianism. Later, the Protestant Reformation (16th century), led by Martin Luther, emphasized justification by faith alone (Romans 1:17), restoring the gospel’s purity.

By understanding church history, believers avoid doctrinal error and appreciate the foundations of their faith (Jude 1:3).

5. Moral Theology (Christian Ethics)

Moral theology explores how Christian belief intersects with ethical living in areas like:

Marriage and sexuality

Business ethics

Human rights

Justice and social issues

War and peace

Micah 6:8 (ESV) speaks clearly:

“He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”

Moral theology equips Christians to live uprightly in a broken world.

Other Theological Disciplines

Due to its vastness, theology also includes branches like:

Apologetics  Defending the faith (1 Peter 3:15)

Philosophical Theology  Exploring faith using reason and logic

Comparative Theology  Studying differences between religions

Hermeneutics  Principles of biblical interpretation (2 Timothy 3:16–17)

These disciplines help believers grow in spiritual maturity and defend the faith wisely and lovingly.

Conclusion: A Call to Know God Deeply

Theology is not just for pastors or seminary students. Every Christian is invited to grow in the knowledge of God. While we depend on the Holy Spirit to illuminate the Scriptures (John 16:13), God also uses sound study to shape our understanding.

The goal is not to become proud intellectuals, but humble disciples who know God more deeply and live for His glory.

“Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom…”  Colossians 3:16 (ESV)

May the Lord bless you 

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Did Paul Encourage Listening to Secular Music in Acts 17:28?

Let us approach this question both carefully and biblically.

In Acts 17:28 (NKJV), the Apostle Paul says:

“For in Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring.’”

And in verse 29:

“Therefore, since we are the offspring of God, we ought not to think that the Divine Nature is like gold or silver or stone, something shaped by art and man’s devising.”

This statement was made during Paul’s sermon at the Areopagus in Athens a city full of philosophers, poets, and idols. The apostle was “provoked in his spirit” (Acts 17:16, NKJV) because the city was given over to idolatry. However, rather than begin with harsh rebuke, he used a redemptive strategy: he started by building rapport with his audience through their own cultural references. This approach mirrors what he later describes in 1 Corinthians 9:22 (NKJV):

“I have become all things to all men, that I might by all means save some.”

When Paul quotes, “We are also His offspring,” he is referencing a line from a Greek poet either Epimenides or Aratus, both of whom were familiar to his audience. However, Paul did not quote this poet as an endorsement of pagan songs or secular art. Instead, he took a partial truth embedded in pagan culture and used it to correct their false view of God.

Was Paul Promoting Secular Music?

No. Paul’s use of a poet’s words was not an affirmation of the poet’s worldview or musical expression. Rather, it was an evangelistic tool to bring clarity to the nature of God. Paul used the quote to argue that, if we are God’s offspring, then God must be living, intelligent, and personal not an idol made of gold, silver, or stone. The logic was theological, not musical.

Throughout his letters, Paul makes it clear that believers are to separate themselves from worldly thinking and influences:

Romans 12:2 (NKJV):

“And do not be conformed to this world, but be transformed by the renewing of your mind…”

In other words, while Paul acknowledged cultural references for the sake of the Gospel, he never encouraged believers to adopt the world’s systems or practices including its music, especially when it is rooted in a worldview contrary to Christ.

Paul’s Teaching on Worship Music

Rather than promoting secular songs, Paul specifically taught that believers should sing songs that are spiritual in nature songs that glorify God, teach truth, and edify the soul.

Ephesians 5:19–20 (NKJV):

“Speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord,
giving thanks always for all things to God the Father in the name of our Lord Jesus Christ.”

Colossians 3:16–17 (NKJV):

“Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.”

Paul’s emphasis is on psalms, hymns, and spiritual songs not entertainment or secular music. His teaching makes it clear that Christian worship is to be Christ-centered, rooted in Scripture, and spiritually enriching.

Theological Summary

Acts 17:28 is an example of contextual evangelism not a theological approval of secular music.

Paul quoted a pagan poet to point people to the true nature of God, not to promote the poet’s work or influence.

Scripturally, believers are instructed to sing spiritual songs that reflect the truth of God’s Word and draw hearts into worship.

The Christian life is a holy calling (2 Timothy 1:9), and our music, like everything else, should reflect the Lordship of Christ.

Conclusion

There is no biblical basis to claim that Paul encouraged listening to secular or worldly music. His reference to a poet in Acts 17 was simply a bridge to share the Gospel, not an endorsement of secular art. As followers of Christ, we are called to focus on that which is true, noble, just, pure, lovely, and of good report (Philippians 4:8, NKJV).

Let our songs be filled with the glory of God, building us up in the faith and drawing us nearer to Christ.

God bless you.

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