Shalom. Blessed be the name of the Lord. It is both wise and spiritually enriching to study the character of God so that we, as His children, may grow in Christlikeness and strive toward perfection, just as He is perfect (Matthew 5:48). Today, we will explore one particular attribute of God that may seem surprising at first glance, but carries a profound lesson for how we should conduct ourselves as believers. Let us begin in the book of Genesis. After God completed the creation of the heavens and the earth, He declared everything He had made to be “very good” (Genesis 1:31). Yet, just one chapter later, we read these striking words: “Then the Lord God said, ‘It is not good that the man should be alone; I will make him a helper fit for him.’”—Genesis 2:18 (ESV) This raises an important question: If all of God’s creation was declared “very good,” how can something suddenly be “not good”? Was there an error in creation? Was something left incomplete? The answer is no. God was neither surprised nor uninformed. In fact, Genesis 1:27 reveals that humanity—male and female—had already been conceived in His mind and purpose from the beginning: “So God created man in his own image, in the image of God he created him; male and female he created them.”—Genesis 1:27 (ESV) So why does God, who is omniscient, speak as though He is just realizing Adam’s need? Theologically, this reveals a divine teaching method. God is not showing ignorance, but modeling humility and deliberation. He intentionally presents the situation in a way that invites reflection. He is teaching us that the willingness to acknowledge the need for improvement is not weakness—it is godliness. Too often we equate change or correction with failure. But in God’s nature, we see that embracing correction is a divine virtue. It is a gift that leads to greater completeness and maturity (Hebrews 12:10–11). If we live our lives with no desire to grow, no pursuit of deeper transformation, we are rejecting one of the core attributes of God: the love of continuous improvement. Now consider another striking example. When the wickedness of Sodom and Gomorrah reached its peak, God revealed His plan to Abraham. But notice how God approached the situation: “Then the Lord said, ‘Because the outcry against Sodom and Gomorrah is great and their sin is very grave,I will go down to see whether they have done altogether according to the outcry that has come to me. And if not, I will know.’”—Genesis 18:20–21 (ESV) Think about that. The all-knowing God says, “I will go down and see.” Why would God, who sees all and knows all (Hebrews 4:13), need to “go down” to verify something? Again, this is not an admission of uncertainty, but a display of divine patience, justice, and mercy. God models for us the importance of not making rash decisions based solely on reports or appearances. He does not act impulsively. He gives room for investigation, for mercy, and even for intercession—because within the doomed cities, there was still a righteous man: Lot. And because of this intentional delay and divine deliberation, Lot and his family were spared (Genesis 19:15–17). Had God rendered judgment immediately upon receiving the report—without pausing to “go down”—Lot would have perished along with the rest. This shows us that God’s justice is always measured, and His mercy is always active, even in judgment (2 Peter 2:7–9). What Should We Learn from This? Many of us ruin relationships, destroy reputations, and make damaging choices because we react too quickly to what we hear or see. We pass judgment the moment we receive information, without investigation, reflection, or prayer. For instance, if you hear that a friend or family member has spoken against you, don’t be quick to retaliate with anger or resentment. Even if the accusation is true, practice divine patience. Create space between the information and your response. Ask: What caused them to speak this way? Could I have played a role in their frustration? That kind of reflection opens the door for reconciliation, forgiveness, and intercession. The same principle applies in church matters. If you hear something troubling about your church or its leaders, don’t make hasty decisions like leaving the fellowship. First, bring it to God in prayer. Seek counsel from spiritual mentors. Remember, God shared His plan with Abraham—He invites us to process concerns in community, with wisdom and discernment (Proverbs 11:14). This applies equally to your workplace, family, or social circle. Even if the information is true, godliness calls for calm, discernment, and Spirit-led responses—not emotional reactions. Create room between what you hear and how you respond. Ask the Holy Spirit to guide you (John 16:13). You may find that what initially stirred your anger could become a path to healing, or that what seemed offensive could be an opportunity for growth. A Final Encouragement Make it a discipline to build “space” in your heart. Not everything that comes in needs an immediate reaction. It is better to process a hundred offenses and respond wisely to one, than to react to all and regret them later. If even the Lord chose not to act instantly on the reports He received, who are we to rush our judgments? “Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger.”—James 1:19 (ESV) May the Lord give us the grace to imitate His patience, humility, and wisdom in all our decisions. Shalom.
What Does It Mean when Jesus say No one come to me unless the father enables them in (john 6:65) In biblical terms, being “granted” or “enabled“ refers to receiving divine empowerment to do something that a person cannot accomplish through natural effort or intellect. The Greek word used in John 6:65 for “enabled” is “δίδωμι” (didōmi) which means “to give, grant, bestow.” It implies that spiritual capacity is a gift, not a human achievement. 1. Salvation Is a Gift, Not a Human Decision John 6:65 (NIV):“He went on to say, ‘This is why I told you that no one can come to me unless the Father has enabled them.’” Jesus spoke these words after many of His disciples walked away due to His challenging teachings (John 6:60–66). He clarified that faith in Him is not merely a personal choice, but something that the Father must initiate and empower. This echoes: John 6:44 (NIV):“No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day.” The word “draws” (Greek: helkō) implies an active pulling or attracting. Human beings, by nature, are spiritually dead (Ephesians 2:1), and only God can awaken the heart to seek Him (see also 1 Corinthians 2:14). Salvation, then, is by grace: Ephesians 2:8–9 (NIV):“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.” 2. Spiritual Understanding Is Divinely Given Matthew 13:11 (NIV):“He replied, ‘Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them.’” Jesus distinguishes between general hearing and spiritual understanding. While many heard the parables, only the disciples received insight into their true meanings. The word “given” again shows this is not natural comprehension, but divine revelation. 1 Corinthians 2:14 (NIV):“The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness…” Spiritual truths require the illumination of the Holy Spirit (John 16:13). That’s why theological education alone—without spiritual regeneration—can lead to head knowledge without transformation (Romans 12:2). If you understand God’s Word correctly, this is cause for humility and gratitude, not pride. 3. Ministry Is Empowered by God’s Strength 1 Peter 4:11 (NIV):“If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides…” Here, the apostle Peter instructs all ministry to be spiritually sourced. No matter how gifted someone is, true ministry only bears fruit if it is done through God’s grace and power (see also Romans 12:6–8). The apostle Paul reinforces this: 2 Corinthians 3:5–6 (NIV):“Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God.” 4. Singleness for God’s Kingdom Is a Special Calling Matthew 19:11 (NIV):“Jesus replied, ‘Not everyone can accept this word, but only those to whom it has been given.’” Jesus was responding to the disciples’ reaction to His teaching on divorce. He affirmed that celibacy for God’s kingdom is not a command for all but a spiritual calling granted to some. Paul echoes this in: 1 Corinthians 7:7 (NIV):“I wish that all of you were as I am. But each of you has your own gift from God…” Remaining unmarried for the sake of undivided devotion to the Lord (1 Cor. 7:32–35) is a special gift—not a superior status but a specific calling for some believers. Final Reflection: Respond When God Speaks When you feel God stirring your heart—whether it’s through conviction, understanding, or desire to seek Him—don’t ignore it. That moment may be evidence of God’s grace drawing you. Hebrews 3:15 (NIV):“Today, if you hear his voice, do not harden your hearts.” Even people who witnessed miracles firsthand did not always respond: Pharaoh saw plagues but hardened his heart (Exodus 9:12). Judas Iscariot lived with Jesus for 3.5 years, yet betrayed Him (John 17:12). It’s not enough to be near spiritual things—you must respond to God’s grace when it is given. Call to Action: Obey the Gospel While You Can If God’s voice is moving within you today, respond immediately: Repent – Turn from sin (Acts 3:19). Be Baptized – In full water immersion, in the name of Jesus Christ (Acts 2:38). Receive the Holy Spirit – A promise for all who believe and obey (Acts 2:39). Salvation is not something we can initiate, but when God opens the door, we must walk through it. Prayer: May the Lord grant you grace to hear, believe, and obey His voice. May He not pass you by. May you be found ready when He calls. Shalom.
Question:In Mark 10:30, Jesus says that whoever leaves things for His sake will receive “a hundredfold now.” Some argue this includes receiving many “wives,” suggesting polygamy is acceptable. Is that what Jesus meant? Answer:Let’s carefully examine the Scripture in question. Mark 10:28–31 (NKJV): 28 Then Peter began to say to Him, “See, we have left all and followed You.”29 So Jesus answered and said, “Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s,30 who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life.31 But many who are first will be last, and the last first.” Clarifying the Phrase “a Hundredfold Now” First, note what Jesus actually lists as part of the reward: houses, brothers, sisters, mothers, children, and lands. He does not say, “wives.” While verse 29 acknowledges that some may leave their wives for the sake of the gospel, verse 30 does not say they will receive “wives” in return—let alone “a hundred wives.” The Greek word used for “sisters” is ἀδελφὰς (adelphas), which specifically refers to female siblings or fellow believers. This is consistent with New Testament usage that views fellow Christians as part of a new spiritual family (see Matthew 12:49–50): “And He stretched out His hand toward His disciples and said, ‘Here are My mother and My brothers! For whoever does the will of My Father in heaven is My brother and sister and mother.’” (NKJV) Does This Support Polygamy? Absolutely not. Jesus consistently upheld God’s original design for marriage: one man and one woman. In Matthew 19:4–6 (NKJV), He says: “Have you not read that He who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.” Jesus refers to “the two” becoming one flesh—not three or four or a hundred. This aligns with God’s original intention for marriage in Genesis 2:24. Therefore, Mark 10:30 cannot be used to justify polygamy. Jesus was not talking about receiving multiple spouses but rather about the new, expansive family one gains in the body of Christ. What Then Does “a Hundredfold” Mean? When Jesus says we’ll receive “a hundredfold now in this time,” He’s referring to the richness of Christian fellowship and support. If someone leaves behind family, they will gain spiritual brothers, sisters, mothers, and children within the Church—people who love, help, and walk with them in faith. This doesn’t mean literal biological relationships, just as “brothers in Christ” aren’t our siblings by birth. Rather, it’s about a spiritual family formed through faith, community, and service. Even the mention of “children” should be understood spiritually: many will become spiritual mentors or spiritual parents to others in the faith (cf. 1 Corinthians 4:15, where Paul calls himself a “father” to the Corinthians). What About Leaving a Spouse for the Gospel? If someone truly sacrifices a marriage for the sake of following Christ, God will provide support, comfort, and companionship in other ways—but not through multiple new marriages. Instead, He may raise up co-laborers in ministry, loving spiritual sisters, or fellow believers who provide the help and encouragement similar to what a spouse might offer. This reflects God’s faithful provision, not an invitation to polygamy. As Genesis 2:18 says: “It is not good that man should be alone; I will make him a helper comparable to him.” While that verse originally applied to Eve, the principle stands: God provides companionship and support in many ways, including through His people. Why Does Jesus Promise These Rewards? It’s to affirm the value of surrender. In Luke 9:24 (NKJV), Jesus says: “For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it.” Those who lay down their worldly security to follow Christ fully will never regret it. God repays in this life—with deeper relationships, purpose, and provision—and in the life to come, with eternal life. Conclusion Mark 10:30 is a powerful promise of spiritual community and divine provision, not a justification for polygamy. Jesus never endorsed multiple marriages. Instead, He affirmed the richness of life in the family of God for those who follow Him faithfully—even at great personal cost. be blessed man of God