In every generation, God places certain people in His Church in ways that seem unusual or even out of place. Their background, language, position, or circumstances might set them apart. Yet, their placement is not by accident it is divinely intentional.
Often, such individuals may feel disconnected or assume they have little to offer in ministry. They may keep a low profile or stay spiritually inactive, assuming that God’s work is for others more qualified. But the truth is this: God expects fruit from every life He plants.
Let’s consider a parable Jesus told:
Luke 13:6–9 (NIV) “Then he told this parable: ‘A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any. So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil?’ “‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’”
The vineyard in Scripture often symbolizes Israel or the Church (see Isaiah 5:1–7, Matthew 21:33–41). The fig tree, though distinct from the vines, is planted intentionally within the vineyard. This fig tree represents individuals whom God has placed among His people those who may stand out for their uniqueness but are still expected to be fruitful.
The vineyard owner (God) visits the fig tree repeatedly, looking for fruit. Despite its uniqueness, the expectation is the same as for the vines: growth and productivity. Jesus’ message here is a call to spiritual accountability. No one is exempt from the call to bear fruit.
John 15:2 (NIV) “He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.”
Matthew 3:10 (NIV) “The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”
Jesus isn’t just speaking to church leaders or evangelists. The call to fruitfulness applies to every believer whether visible in ministry or seemingly hidden. Whether you’re a new believer, a professional in a secular job, a stay at home parent, or someone with language or cultural barriers your life is still part of God’s vineyard.
The parable shows only one fig tree among many vines. This reflects how some believers are called in unique ways, for specific purposes. The owner doesn’t expect the fig tree to produce grapes but he does expect it to produce figs. In the same way, God doesn’t expect you to serve exactly like others but He does expect you to fulfill the purpose for which He planted you.
1 Corinthians 12:4–6 (NIV) “There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work.”
The fig tree wasn’t neglected it was cultivated, fertilized, and given extra care. God is patient with us, giving us opportunities, teaching, encouragement, and time. But His patience is not indefinite.
The parable ends with urgency. If the fig tree still remains fruitless, it will be cut down. This echoes the reality of final judgment:
Revelation 22:12 (NIV) “Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done.”
God will reward His people according to their faithfulness, not their visibility. Those who spent years simply listening to sermons without action will need to answer: What did I do for the Lord?
James 2:17 (NIV) “In the same way, faith by itself, if it is not accompanied by action, is dead.”
You are not in the vineyard by mistake. God planted you where you are, not just to be present, but to bear fruit whether that’s through service, generosity, encouragement, prayer, teaching, or even quiet faithfulness that impacts others.
These are the final days. The time for fruitfulness is now. Don’t assume your role is small or unimportant.
Ephesians 2:10 (NIV) “For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.”
Let each of us examine our hearts: Am I bearing fruit in the place God has planted me? If not, now is the time to respond to be cultivated, to grow, and to bring forth fruit that glorifies God.
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Shalom, and welcome! Let’s take a moment to learn and remind ourselves of our responsibilities as believers on this journey of faith here on earth.
There are times when we fail to act for God, telling ourselves, “God understands.” Yet, Scripture shows that these are excuses before Him, hindering our spiritual walk.
Common Understanding vs. Biblical Meaning of “Excuse”
Typically, an excuse is thought of as a false or deceptive reason to avoid responsibility. For example, if someone asks you to help with a task, and you respond with a made up story to avoid it, that’s a classic excuse.
But the Bible’s teaching is deeper. In Luke 14:16–24, Jesus tells a parable where invited guests provide genuine, reasonable reasons for not attending a banquet. These reasons seem valid, yet the host regards them as excuses (Greek: λόγος προσχήματος, “pretext” or “justification” that masks true refusal).
Let’s look at the passage from the NIV and ESV:
Luke 14:16-24 (NIV):
“A certain man was preparing a great banquet and invited many guests. At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’ But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’ Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’ Still another said, ‘I just got married, so I can’t come.’The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’“Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. I tell you, not one of those who were invited will get a taste of my banquet.’”
God’s Invitation Is Holy and Urgent: The banquet symbolizes the Kingdom of God and the call to salvation and fellowship with Him (cf. Matthew 22:2-14).
Excuses Reflect Worldly Priorities: The invited guests prioritize earthly affairs property, possessions, and personal pleasures over God’s invitation. These reflect misplaced values (Colossians 3:2).
God’s Judgment on Rejection: The host’s anger and the invitation extended to the marginalized (poor, crippled, blind, lame) emphasize that God’s kingdom is open to all who respond, but those who reject Him face exclusion (Matthew 8:11-12).
No Partiality: The banquet’s fullness symbolizes God’s desire for a full and willing heart (Romans 2:11).
Modern Application
Today, many avoid church or fellowship for seemingly valid reasons: demanding jobs, family commitments, or other responsibilities. They say, “God understands.” But Scripture warns that such reasoning may be a dangerous excuse, a subtle way of putting worldly priorities above God.
Daniel’s Example: Despite threats from King Darius, Daniel refused to stop praying to God (Daniel 6). His faithfulness, even under persecution, is a model of unwavering devotion.
Shadrach, Meshach, and Abednego: They refused to worship Nebuchadnezzar’s idol, rejecting any excuse for disobedience (Daniel 3). God’s miraculous deliverance affirmed their faith.
Don’t Deceive Yourself
If you serve your company six days a week but neglect God’s day, you risk stealing from God (Malachi 3:8-10).
Don’t let work, family, or material concerns consume your worship time. Prioritize God above all (Matthew 6:33).
Excuses today may exclude you from the wedding feast of the Lamb (Revelation 19:9).
“Not one of those who were invited will taste my banquet.” (Luke 14:24, NIV)
Those who place personal interests above God risk missing the eternal joy of His kingdom.
Question to Reflect On:Are you offering God sincere worship, or just excuses? The answer lies with you.
Maranatha!
QUESTION: Daniel 7:14 prophesies that the Kingdom of our Lord Jesus Christ will last forever. But in 1 Corinthians 15:24, Paul says that at the end, Christ will hand over the Kingdom to God the Father. Does this mean that Jesus will give up His rule? What exactly does this mean?
“In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into His presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.”
This passage is a prophetic vision given to Daniel of the Messiah, “one like a son of man” a title Jesus frequently used for Himself (cf. Matthew 26:64). He is brought before the “Ancient of Days” (a title for God the Father) and is given everlasting dominion and an indestructible kingdom. The emphasis here is on the permanence and sovereignty of Christ’s rule over all nations.
“Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death.”
Paul is describing the final stage of redemptive history. After Christ has subdued every enemy including death itself He will hand over the Kingdom to God the Father. This does not mean Christ ceases to reign. Instead, it signifies the completion of His mediatorial role as the Messiah the one who rules on behalf of humanity to reconcile all things to God (cf. Colossians 1:19–20).
Within the doctrine of the Trinity, the Father, Son, and Holy Spirit are distinct persons, yet one in essence (cf. Matthew 28:19). The Son’s mission is not independent of the Father, but in perfect unity with Him
(John 10:30 “I and the Father are one.”).
The “handing over” in 1 Corinthians 15:24 is not about surrendering power but about the consummation of the redemptive work. Christ, as the God Man, mediates the Kingdom. Once all things are subject to Him, He delivers it to the Father not as abdication, but as a final act of glorification of the Triune God.
This aligns with Philippians 2:9–11 (NIV):
“Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.”
Even in exaltation, the Son’s lordship glorifies the Father. The Kingdom is unified not divided because the will of the Father and the Son are one.
At present, Christ reigns spiritually in the hearts of believers (Luke 17:21), and through His Church (Colossians 1:13). However, there is a future, literal manifestation of His rule often referred to as the Millennial Reign (Revelation 20:4–6), during which Christ will reign on earth for a thousand years. This period will culminate in the final defeat of evil, including death itself.
After that, the New Heavens and New Earth will be revealed (Revelation 21:1–5), and God will dwell with His people forever. This is when the fullness of the Kingdom is realized not just spiritually or temporarily, but eternally.
No. Jesus does not relinquish His Kingdom in the sense of stepping away from His divine rule. Instead, the “handing over” signifies the perfect fulfillment of His redemptive mission. It marks the transition from Christ’s mediatorial kingship to the eternal reign of God, where Christ still reigns, but in the eternal unity of the Godhead.
As theologian Anthony Hoekema puts it:“Christ’s kingly rule does not end; rather, the form of His rule changes.”
The Kingdom of Christ is eternal because Christ is God (John 1:1–3). What Daniel saw is fulfilled through Jesus’ death, resurrection, ascension, and ultimate return. When Christ hands the Kingdom to the Father, He is not stepping down but bringing all things to their proper end, so that “God may be all in all” (1 Corinthians 15:28).
His Kingdom will never be destroyed, never be overthrown, and will never be given to another (Daniel 7:14). Glory, power, and dominion belong to Him forever and ever.
Amen.
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Grace and peace to you in the mighty name of our Lord and Savior Jesus Christ. Today, let’s explore a foundational biblical principle: If you desire a God ordained spouse, you must position yourself in the environment where God reveals His will. This teaching is not about formulas but about alignment aligning yourself with God’s purposes, character, and presence.
The world offers a very different path to finding a spouse one focused on external appearances, popularity, sensuality, and status. To attract worldly attention, people often adopt worldly behaviors: dressing seductively, attending constant parties, flaunting themselves on social media, and following celebrity trends. But this approach is rooted in the lust of the flesh, the lust of the eyes, and the pride of life all of which are not from the Father.
“Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them.” 1 John 2:15 (NIV)
God, however, does not operate through outward appearance or cultural popularity. He searches the heart.
“People look at the outward appearance, but the Lord looks at the heart.” 1 Samuel 16:7 (NIV)
Let’s consider Isaac a man of promise and covenant. His story provides a beautiful example of how God orchestrates relationships when we are walking in obedience and spiritual focus.
Genesis 24:62–63 (NIV) “Now Isaac had come from Beer Lahai Roi, for he was living in the Negev. He went out to the field one evening to meditate, and as he looked up, he saw camels approaching.”
Isaac wasn’t looking for a wife through worldly efforts. He was meditating a word that suggests prayerful reflection, likely communing with God in solitude. This posture of spiritual attentiveness is significant: it was in that environment that God revealed Rebekah, his future wife.
Psalm 1:2 (NIV) “But whose delight is in the law of the Lord, and who meditates on his law day and night.”
This setting wasn’t coincidental. Abraham, Isaac’s father, was careful to ensure that Isaac’s wife came from his ancestral household not from the surrounding Canaanite culture, which was steeped in idolatry. This act of faith and obedience demonstrates how serious the covenant of marriage was, not just emotionally or culturally, but theologically.
Genesis 24:3–4 (NIV) “I want you to swear by the Lord… that you will not get a wife for my son from the daughters of the Canaanites… but go to my country and my own relatives and get a wife for my son Isaac.”
Rebekah herself was also found in a posture of humility, service, and hospitality she offered water not only to the servant but to his camels, which was no small task (Genesis 24:18–20). Her character was godly, her heart was ready, and her actions spoke louder than appearance.
Isaac’s time in the field symbolized withdrawal from noise and engagement with God. He chose to spend time in the presence of God, and it was in that very moment that God revealed his future wife. He did not strive, flirt, or chase he meditated. That is how God’s blessings often arrive: not in the frenzy, but in the stillness.
Psalm 46:10 (NIV) “Be still, and know that I am God.”
Matthew 6:33 (NIV) “But seek first his kingdom and his righteousness, and all these things will be given to you as well.”
Brothers, if you desire a godly woman one who fears the Lord and walks in virtue don’t chase the world. Be like Isaac. Develop a relationship with God in the secret place. Let your strength come from devotion, not display. Remember, Rebekah was both beautiful and godly, but Isaac found her while seeking God, not women.
Proverbs 31:30 (NIV) “Charm is deceptive, and beauty is fleeting; but a woman who fears the Lord is to be praised.”
Sisters, if you desire a man of integrity and spiritual maturity, don’t conform to worldly patterns. The world will tell you that beauty, flirtation, and popularity will get you a husband but what kind of man are you attracting that way? You don’t need to dress like Jezebel to be noticed live like a daughter of Sarah.
1 Peter 3:3–4 (NIV) “Your beauty should not come from outward adornment… Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.”
God does not abandon His children. David testifies of this truth in his later years:
Psalm 37:25 (NIV) “I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread.”
This includes the desire for marriage. God will not withhold what is good from those who walk uprightly.
Psalm 84:11 (NIV) “No good thing does he withhold from those whose walk is blameless.”
If you’ve been walking in the patterns of the world, now is the time to return to God. Repentance is not just a feeling it’s a decision to turn away from sin and toward righteousness.
Romans 12:2 (NIV) “Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is his good, pleasing and perfect will.”
Renounce the ways of the world the revealing outfits, the prideful trends, and the empty pursuit of attention. Don’t worry if people call you “old-fashioned” or “religious.” God is not looking for relevance; He is looking for righteousness.
As you dwell in His presence, He will prepare your heart and the heart of your future spouse. When the time is right, He will orchestrate the meeting just as He did for Isaac and Rebekah.
Ecclesiastes 3:11 (NIV) “He has made everything beautiful in its time.”
“Delight yourself in the Lord, and he will give you the desires of your heart.” Psalm 37:4 (NIV)
Marriage is not just a romantic arrangement it’s a spiritual covenant. Trust God to write your story. Stay in the field. Stay in prayer. Stay in purity.
The Lord bless you and keep you. May He guide your steps and fulfill His perfect will in your life.
Question: I’d like to ask about Revelation 21:27, where it says nothing impure will ever enter. What exactly does “impure” mean here? Does it refer to weak people, like those with disabilities?
Revelation 21:27
“Nothing impure will ever enter it, nor anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life.” (NIV)
Answer: The term “impure” in this context does not refer to people with physical disabilities. If it did, then Jesus’ words in Matthew 5:29-30 would contradict this idea. In these verses, Jesus says:
Matthew 5:29-30
“If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.” (NIV)
If “impure” referred to physical weakness or disabilities, then Jesus would not have said that a disabled person could enter the Kingdom of Heaven, which is obviously not the case. Therefore, “impure” in Revelation 21:27 refers to something more spiritual.
So, what does “impure” mean?
Theological Insight: Biblically, something impure refers to something that lacks moral strength or purity, unable to endure challenges or withstand pressure from the sinful world. In this case, it relates to spiritual purity and endurance. A person who is spiritually weak and unable to resist the temptations and trials of life would be considered “impure” in this context. This concept is reflected in multiple passages throughout Scripture.
1 John 5:4
“For everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith.” (NIV)
A spiritually weak person is one who gives in to the world’s sinful influences, while a strong person is one who resists them. This is why Jesus said:
Matthew 11:12
“From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence, and violent people have been raiding it.” (NIV)
Why does Jesus mention John the Baptist specifically? Jesus’ choice of John the Baptist helps us understand that to enter God’s Kingdom, we must reject the world, just as John did. John lived a life of separation, spending most of his time in the wilderness, away from the temptations of the world. As a result, he grew spiritually strong (Luke 1:80), and his example is one we are called to follow.
Luke 1:80
“And the child grew and became strong in spirit; and he was in the desert until the day of his showing unto Israel.” (KJV)
This tells us that overcoming the world is essential for inheriting the Kingdom of God. If we allow the lusts of the flesh, the desires of the world, and the distractions of life to dominate us, we are spiritually weak. Such people will not enter the New Jerusalem described in Revelation 21 because only those who have overcome the world will be allowed entry.
Revelation 21:1-2
“Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband.” (NIV)
Those who overcome the world will be among those who inherit this glorious future. But overcoming the world is not optional—it is the standard.
Theological Insight: The Christian life requires us to battle against sin and worldly temptations. We cannot simply give in and say that we can’t overcome the world. Scripture makes it clear that we are empowered to resist and fight back against sin. Our responsibility is to strive for victory, understanding that the process involves choosing holiness over worldly pleasures, just as Jesus and His apostles taught.
James 4:7-8
“Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God, and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded.” (NIV)
This struggle is not just a matter of avoiding sin but of actively pursuing purity, following Christ despite the cost. The journey involves taking up our cross daily and walking in the footsteps of Jesus.
Luke 9:23
“Then he said to them all: ‘Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.'” (NIV)
So, how can we achieve this victory?
The only way to truly overcome is by fully committing to leave behind sin, taking up our cross daily, and following Jesus, regardless of the cost. This is the path of spiritual strength.
Shalom.
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In modern times, when someone takes an oath—whether in court or in a ceremony—they often place a hand on a religious book like the Bible or over their heart. This gesture symbolizes sincerity and a deep commitment to telling the truth or fulfilling a promise.
However, in the ancient Hebrew culture, things were done quite differently. One unique and deeply symbolic practice involved placing a hand under another person’s thigh when making a solemn oath. Though it may seem strange today, this act had profound theological and cultural meaning.
In biblical language, the “thigh” symbolized strength, life, and generational continuity. It was close to the loins, associated with the procreative organs, and thus represented a person’s future lineage and covenant responsibilities. To place a hand under someone’s thigh was to acknowledge the seriousness of the commitment being made, under the witness of God and the weight of generational promises.
Theologians interpret this act as an acknowledgment of God’s covenant—especially the covenant of circumcision, which was given to Abraham as a sign of his descendants’ faithfulness (Genesis 17:10-11). Since the sign of the covenant was marked on the male reproductive organ, the area near the thigh symbolically pointed to God’s promise and human responsibility to uphold it.
When Abraham wanted to ensure that his son Isaac would marry a woman from his own people rather than from the surrounding pagan nations, he entrusted this sacred task to his most senior servant. To confirm the seriousness of this mission, he instructed the servant to place his hand under Abraham’s thigh and swear by the Lord.
“He said to the senior servant in his household… ‘Put your hand under my thigh. I want you to swear by the Lord, the God of heaven and the God of earth, that you will not get a wife for my son from the daughters of the Canaanites… but will go to my country and my own relatives and get a wife for my son Isaac.’” (Genesis 24:2–4, NIV)
This was not just a cultural gesture—it was a sacred oath before God. The servant agreed and placed his hand under Abraham’s thigh, signifying obedience to both Abraham and to the Lord.
A similar scene occurs later in Genesis, when Jacob (also known as Israel) is nearing death. He calls his son Joseph and asks him not to bury him in Egypt but in the burial place of his ancestors in Canaan. Again, Jacob requests that Joseph place his hand under his thigh while making the vow.
“When the time drew near for Israel to die, he called for his son Joseph and said to him, ‘If I have found favor in your eyes, put your hand under my thigh and promise that you will show me kindness and faithfulness. Do not bury me in Egypt… Bury me with my fathers.’” (Genesis 47:29–30, NIV)
Joseph swore to honor his father’s request, understanding the cultural and spiritual weight of such a promise.
Under the New Covenant, Jesus redefines the way we approach truthfulness and oaths. Instead of swearing by objects or body parts, He calls His followers to live with such integrity that oaths become unnecessary.
“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ But I tell you, do not swear an oath at all… All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.” (Matthew 5:33–37, NIV)
Jesus emphasizes that true disciples should be trustworthy without needing dramatic gestures or vows. Our character should speak for itself, because we are no longer bound to external rituals to prove our honesty.
The act of placing a hand under the thigh in biblical times was a serious and sacred gesture, rooted in covenant theology and deep respect for divine promises. While we no longer practice this today, the principle remains: when we make a commitment—especially before God—we should treat it with the utmost seriousness.
As followers of Christ, we are called to speak with honesty, keep our word, and live with integrity—because our lives now reflect the One who is Truth Himself.
May the Lord bless you.
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The Bible teaches that a generation is a group of people who arise with similar characteristics shaped by their time and environment (Psalm 90:10 ). Throughout history, God has seen different generations appear, each with distinct spiritual conditions.
For example, the Israelites in Egypt under Joseph enjoyed peace and prosperity (Genesis 47:27). However, after Joseph and Pharaoh died, a new generation arose that forgot God’s blessings and Joseph’s faithfulness, leading to harsh slavery (Exodus 1:6-14).
Similarly, when the Israelites entered the Promised Land, the first generation was faithful to God (Joshua 24:31). But after many years, a generation came that turned away from God, causing great troubles (Judges 2:10).
Today, in these last days (Matthew 24:3-14), it’s important to identify which generation we belong to, so we can live wisely and avoid the pitfalls described in Scripture.
Jesus said:
“An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah.” (Matthew 12:39)
This generation values fornication and sexual immorality over all else (1 Corinthians 6:18 ). The Apostle Paul warned that such sins keep people from inheriting the kingdom of God (Galatians 5:19-21). Sadly, today’s culture normalizes pornography and promiscuity, even among children.
Jesus warned that those who are ashamed of Him in this sinful generation will face His judgment (Mark 8:38). Avoid this lifestyle—God’s judgment is certain.
John the Baptist rebuked religious leaders: “You brood of vipers! Who warned you to flee from the wrath to come? Therefore bear fruits worthy of repentance.” (Matthew 3:7-8)
The serpent (Satan) is described in Genesis as cunning (Genesis 3:1 l). His offspring are people who reject God’s authority and live in rebellion (1 John 3:10). Despite human progress and knowledge, many deny God’s existence (Romans 1:18-23).
If you identify with this mindset, repent and turn to God (Acts 17:30).
“There is a generation that curses their father and does not bless their mother.” (Proverbs 30:11)
Respect for parents is commanded in the Ten Commandments (Exodus 20:12) and is foundational for a blessed life (Ephesians 6:1-3). The breakdown of family respect signals moral decay.
Even if parents wrong you, Scripture commands love and blessing, not retaliation (Romans 12:17-21). Otherwise, you fall under the curse described in Proverbs.
“There is a generation that is pure in their own eyes, yet not washed from their filth.” (Proverbs 30:12)
This generation trusts in self-righteousness rather than the righteousness that comes through faith in Jesus Christ (Romans 3:22). The Bible warns against relying on works or beliefs without accepting Christ’s saving grace (John 14:6).
If you are in this group, turn to Jesus—He alone cleanses sin (1 John 1:7-9).
“There is a generation whose eyes are lofty, and whose eyelids are lifted up.” (Proverbs 30:13)
Pride is sin that separates us from God (Proverbs 16:18). The proud reject God’s authority and scoff at His salvation (Psalm 10:4). God opposes the proud but gives grace to the humble (James 4:6).
If pride characterizes you, humble yourself before God (1 Peter 5:6).
“There is a generation whose teeth are swords, and their jaw teeth like knives, to devour the poor and needy from the earth.” (Proverbs 30:14)
The Bible commands compassion, care for the poor, widows, and orphans (James 1:27). Today, selfishness, greed, and exploitation are rampant. Such behavior brings judgment (Proverbs 22:22-23).
Guard your heart against greed and cruelty (Luke 6:36).
Despite all these negative generations, God promises a generation that fears Him and delights in His commandments:
“Blessed is the man who fears the Lord, who delights greatly in His commandments. His descendants will be mighty on earth; the generation of the upright will be blessed.” (Psalm 112:1-2)
This righteous generation is faithful, obedient, and God-fearing (Micah 6:8). They will be part of the Church that will be raptured to heaven (1 Thessalonians 4:16-17).
Peter exhorts us:
“Save yourselves from this perverse generation.” (Acts 2:40)
God bless you.
Praise the Lord Jesus, my dear brother. Let us reflect together on some life-giving truths.
When we read the Bible, we are receiving God’s revelation (2 Timothy 3:16). Anyone who rushes into serving God without carefully studying His Word puts themselves at great risk. God’s Word is our ultimate authority, and all visions, callings, or experiences must be tested against it (1 John 4:1).
It’s like going into business without researching its challenges, benefits, or risks.
Today, we’ll explore how ignoring God’s commands leads to failure—even death.
1. The Example of Moses
Moses was called by God through the burning bush (Exodus 3), sent to deliver Israel from Egypt. Yet, on the journey, God sought to kill him (Exodus 4:24-26):
“At a lodging place on the way, the LORD met Moses and was about to kill him. But Zipporah took a flint knife, cut off her son’s foreskin and touched Moses’ feet with it. ‘Surely you are a bridegroom of blood to me,’ she said.”
Why? Because Moses had neglected the covenant sign of circumcision (Genesis 17:9-14), a non-negotiable sign of the covenant between God and His people. This reminds us that no spiritual calling exempts us from obedience to God’s commands.
Many today reject biblical ordinances, such as water baptism (Matthew 28:19), claiming direct revelation from God is enough. But Jesus commanded baptism as a mark of discipleship, and neglecting it disregards His Word (Mark 16:16).
2. The Example of Balaam
Balaam was a prophet who received a clear command from God not to curse Israel (Numbers 22:12):
“Do not go with them; do not curse those people, because they have been blessed.”
Despite this, Balaam was enticed by Balak and disobeyed God’s direct command. On his journey, God’s angel was ready to kill him (Numbers 22:22). His disobedience nearly cost him his life.
This shows that even prophets are accountable to God’s Word. Trying to override God’s clear commands with personal visions or desires leads to destruction (Proverbs 14:12).
3. The Principle: God’s Word Is Supreme
The Apostle Paul instructs us to “test the spirits to see whether they are from God” (1 John 4:1). No matter how powerful a vision or calling seems, it cannot contradict Scripture.
For example, Paul writes:
“I do not permit a woman to teach or to assume authority over a man; she must be quiet.” (1 Timothy 2:12)
Yet some claim divine calling as female pastors or elders, disregarding this clear instruction. Such claims must be weighed carefully against Scripture.
Many receive visions and callings but never fulfill them because they neglect God’s Word. Our lives and ministries must be rooted in the Bible, not in dreams, voices, or personal revelations.
Let us obey the Word of God first, and then other things will follow (Psalm 119:105).
May the Lord bless you richly.
Joy is a positive emotional response that comes from satisfaction or receiving something good. Theologically, joy is more than just happiness—it’s a deep, abiding gladness rooted in God’s presence and promises.
For example, when the wise men saw the star signaling Jesus’ birth, they rejoiced greatly.
“When they saw the star, they were overjoyed.” — Matthew 2:10
Similarly, after Jesus’ resurrection, those who discovered the empty tomb were filled with great joy, showing joy’s connection to hope and victory over death.
“The women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples.” — Matthew 28:8
Joy is also a heavenly celebration. When a sinner repents, it brings joy in heaven, emphasizing the redemptive work of God and the value of repentance.
“I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.” — Luke 15:10
Joy in Scripture is often linked to salvation, God’s faithfulness, and the work of the Holy Spirit (the third person of the Trinity who empowers believers). Unlike fleeting happiness based on circumstances, biblical joy is a fruit of the Spirit and a sign of God’s sustaining grace.
“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.” — Galatians 5:22-23
When Jesus was born, angels announced His arrival as “good news of great joy,” pointing to the fulfillment of God’s redemptive plan through Christ.
“But the angel said to them, ‘Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.’” — Luke 2:10-11
Joy is also present during trials. The testing of faith produces perseverance, and joy in suffering reflects a mature trust in God’s ultimate sovereignty.
“Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance.” — James 1:2-3 “But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.” — 1 Peter 4:13
“Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance.” — James 1:2-3
“But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.” — 1 Peter 4:13
This joy transcends mere feelings; it’s a supernatural state sustained by hope in Christ’s return and God’s eternal promises. It reflects the believer’s union with Christ in suffering and glory.
Romans 15:13 reminds us that this joy and peace come by trusting God through the Holy Spirit:
“May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.”
True joy is found only in Christ. When you accept Him as Lord and Savior, God fills you with this joy, regardless of life’s circumstances.
“Let all who take refuge in you be glad; let them ever sing for joy.” — Psalm 5:11 “Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.” — Psalm 51:12
So today, open your heart to Jesus. Allow Him to forgive you and fill you with everlasting joy that cannot be taken away.
“Rejoice in the Lord always. I will say it again: Rejoice!” — Philippians 4:4
Many Christians wonder: Is playing football—or supporting it—a sin according to the Bible?
Let’s explore this from a scriptural and practical point of view.
God gave us our physical bodies not to remain idle, but to be used for good purposes—including health and recreation. Physical activity is a part of caring for our bodies.
1 Corinthians 6:19-20 (NKJV): “Or do you not know that your body is the temple of the Holy Spirit… therefore glorify God in your body and in your spirit, which are God’s.”
Engaging in physical exercise, like playing a game of football for fitness or fun, can be wholesome. Two friends kicking a ball around or racing each other can be joyful, healthy, and completely innocent.
While sports themselves aren’t sinful, the environment or the system surrounding them can be.
Many modern sports events promote:
1 John 2:15-16 (NKJV): “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.”
When Christians participate in or support sports filled with such elements, they risk aligning with ungodliness.
If the nature of the sport or event is sinful, then even watching or being a passionate supporter can defile a believer.
Ephesians 5:11 (NKJV): “And have no fellowship with the unfruitful works of darkness, but rather expose them.”
Watching events that glorify indecency, promote violence, or mock God dishonors Him—even if you’re just a fan.
Games in and of themselves are not bad. Even in the Bible, we see physical engagement like Jacob wrestling with the angel (Genesis 32:24-30).
But when wrestling today involves near-nudity, foul speech, and sexual provocation—even between opposite genders—it’s no longer innocent fun. It becomes spiritually dangerous.
Philippians 4:8 (NKJV): “Whatever things are pure… whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.”
The Bible encourages believers to live with self-control and to be set apart from the ways of the world.
Romans 12:2 (NKJV): “And do not be conformed to this world, but be transformed by the renewing of your mind…”
As Christians, we can enjoy games—but in moderation, and within godly boundaries. You can play with your children, siblings, or friends in a way that honors God, without being drawn into worldly events or massive public entertainment filled with spiritual compromise.
Sports and physical activity can be good when done in a clean, God-honoring way. But Christians must be discerning about what they support and participate in. Not everything that is popular is pleasing to God.
Colossians 3:17 (NKJV): “And whatever you do in word or deed, do all in the name of the Lord Jesus…”
Maranatha – The Lord is coming soon!
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