Where did Cain find his wife after killing his brother Abel?
QUESTION: After Cain killed his brother Abel, he fled to the land of Nod. I would like to understand, where did he find a wife and have children with her? (Genesis 4:16).
ANSWER: If you read Genesis 5:1-5 (NIV), it says:
“1 This is the written account of Adam’s family line. When God created mankind, he made them in the likeness of God.
2 He created them male and female and blessed them. And he named them ‘Mankind’ when they were created.
3 When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him Seth.
4 After Seth was born, Adam lived 800 years and had other sons and daughters.
5 Altogether, Adam lived a total of 930 years, and then he died.”
If you carefully examine verse 4, you will see that, in addition to Cain and Abel, Adam and Eve had other sons and daughters. This means that Cain likely married one of his sisters or possibly a niece, as the Bible does not mention any other people being created by God at this point. The assumption that Cain married a wild animal or a non-human being is not supported by Scripture. Instead, it appears Cain took a wife from his own family.
In the early days of human history, there were no prohibitions against such marriages. The idea that one should not marry close relatives, such as siblings, came much later in the history of humanity. This leads to another important question: Was it lawful for Cain to marry a close relative, such as his sister?
ANSWER: Remember, Adam himself did not take a wife from another family, but from his own side. The Bible records that Eve was taken from Adam’s rib (Genesis 2:21-23). In terms of kinship, Adam and Eve’s relationship was more akin to a deep unity than the relationship between a brother and sister. Early on, God allowed such unions for the purpose of procreation, as humanity was still in its infancy and needed to multiply and fill the earth. The first humans were created to populate the earth, and there were no other people available at the time for marriage.
However, as humanity grew, the need for such unions decreased, and God later issued commandments forbidding incestuous relationships. This is seen in the Levitical laws given to the Israelites much later, after the human population had expanded significantly.
Leviticus 18:6 (NIV) says: “No one is to approach any close relative to have sexual relations. I am the Lord.”
Additionally, Leviticus 18:9 (NIV) states: “Do not have sexual relations with your sister, either your father’s daughter or your mother’s daughter, whether she was born in the same home or elsewhere.”
These laws were given to protect human health, moral integrity, and to establish a clear social structure for the growing human population. In the beginning, though, God allowed for such unions to ensure the survival and expansion of mankind.
To clarify, marrying a close relative was not uncommon in the early days of humanity, as there were no other options. But with the passage of time and the growth of the human race, God’s laws evolved to prohibit incest and ensure the well-being of future generations.
In summary: Cain most likely married one of his sisters or a close relative, as Adam and Eve had many other children. This practice was permissible early on, but later, God gave explicit commandments forbidding marriage between close relatives, which are still relevant today.
Blessings to you.
Is It Right for a Christian to Go to the Hospital or Use Herbal Medicine When Sick?
Answer: Some Christians wonder whether seeking medical treatment or using herbal remedies shows a lack of faith. But when we look at Scripture, we see that taking care of our physical health is not only acceptable—it is also consistent with God’s provision and wisdom.
- Jesus Affirmed the Role of Doctors
In Mark 2:17 (NIV), Jesus said:
“It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
Jesus used the role of a physician to explain His mission, implying that it is natural and right for sick people to seek help from doctors. By doing so, He affirmed the value of medical care. Going to the hospital does not mean a Christian lacks faith—it simply means they are making use of the resources God has provided.
- God Uses Natural Means for Healing
Many modern medicines are derived from plants that God created. In the Old Testament, God instructed His people to use natural elements in healing. For example:
Ezekiel 47:12 (NIV):
Their fruit will serve for food and their leaves for healing.”
Revelation 22:2 (NIV):
And the leaves of the tree are for the healing of the nations.”
This shows that God has placed healing properties in creation. Using herbal remedies like neem (mwarobaini) or aloe vera is not unspiritual; it is using God-given wisdom—as long as it is done with the right motives and without involving ungodly rituals.
- Avoid Mixing Medicine with Idolatrous Practices
What God strictly forbids is associating healing with unbiblical spiritual practices. When someone is told to sacrifice an animal, chant incantations, or place herbs under the bed as a ritual, they are entering the realm of idolatry. These practices violate the first commandment:
Exodus 20:3 (NIV):
“You shall have no other gods before me.”
Deuteronomy 18:10–12 (NIV):
Let no one be found among you who…practices divination or sorcery, interprets omens, engages in witchcraft…Anyone who does these things is detestable to the Lord.”
A Christian must not rely on or mix their faith with superstitions or occult practices. However, preparing and using herbs at home while praying in the name of Jesus is entirely acceptable.
Colossians 3:17 (NIV):
And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.”
- Faith for Healing Without Medicine Is Also Valid
There are believers who trust God for healing without any physical means—choosing not to go to a doctor or use medicine. Their faith rests entirely in God’s supernatural power.
Matthew 8:17 (NIV):
He took up our infirmities and bore our diseases.”
Psalm 103:2–3 (NIV):
Praise the Lord, my soul…who forgives all your sins and heals all your diseases.”
This too is acceptable, because God can heal both through natural means and by His divine power. The key is that each believer should act in faith, according to their conviction, not out of fear or superstition.
Romans 14:23 (NIV):
“everything that does not come from faith is sin.”
Conclusion:
Whether through hospitals, herbal remedies, or supernatural healing, God is the ultimate source of all healing. What matters is that we trust Him, act in faith, and avoid anything that dishonors Him.
1 Corinthians 10:31 (NIV):
“So whether you eat or drink or whatever you do, do it all for the glory of God.”
Be blessed and stay grounded in the Word.
What Did Jesus Mean When He Said We Must “Hate” Our Families to Be His Disciples?
Luke 14:26 (NKJV):
“If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.”
Understanding the Meaning:
Jesus’ use of the word “hate” in this passage is not a call to animosity or hostility, which would contradict His command to love others — including one’s enemies (Matthew 5:44). Instead, He uses hyperbolic language (a common Jewish teaching method) to emphasize the cost of discipleship and the priority of loyalty to Him over all other relationships.
This idea is supported
in Matthew 10:37 (NKJV):
“He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me.”
Here, Jesus clarifies His meaning: our love for Him must surpass our love for family — not eliminate it. This means that if there’s ever a conflict between God’s will and our family’s expectations, our obedience to Christ must come first.
1. Obedience to God Over Family Traditions
Deuteronomy 18:10–12 (NKJV):
“There shall not be found among you anyone who makes his son or his daughter pass through the fire, or one who practices witchcraft, or a soothsayer, or one who interprets omens, or a sorcerer… For all who do these things are an abomination to the Lord.”
Even if family or cultural traditions demand participation in sinful practices like divination, ancestral rituals, or drunkenness, a true disciple must stand firm in God’s truth. Seeking to please family at the cost of disobeying God is idolatry — putting others before Him.
Galatians 1:10 (NKJV):
“For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ.”
2. True Baptism and the Fear of Man
Some resist biblical baptism — by full immersion in the name of Jesus Christ — due to pressure from family or religious traditions. Yet Scripture clearly teaches:
Acts 2:38 (NKJV):
“Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.'”John 3:5 (NKJV):
“Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.”
Obeying Christ must take precedence over denominational loyalty or family expectations. Jesus warned about those who reject the will of God because of fear of others:
John 12:42–43 (NKJV):
“Nevertheless even among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue; for they loved the praise of men more than the praise of God.”
3. The Cost of Discipleship
Following Christ requires sacrifice. Jesus never promised that discipleship would be easy or socially accepted. In fact, He made it clear:
Luke 14:27 (NKJV):
“And whoever does not bear his cross and come after Me cannot be My disciple.”
This means dying to self, enduring rejection, and being willing to lose everything — even relationships — for the sake of the Gospel.
Philippians 3:8 (NKJV):
“Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ.”
4. Final Exhortation
Discipleship demands full surrender. We must not let the fear of family, culture, or human opinion prevent us from obeying the commands of Jesus. He alone is Lord, and His Word is final.
Colossians 3:23–24 (NKJV):
“And whatever you do, do it heartily, as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.”
May the Lord grant us grace and courage to obey Him fully — even when it costs us dearly.
Amen.
Tonight They Want Your Soul!” — Who Are These People?
Question:
In Luke 12:20 (NKJV), it says:
“But God said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided?’“
But who are these that “require” or “demand” his soul?
Context:
In Luke 12:13–21, Jesus tells a parable in response to a man concerned about inheritance. Jesus warns against greed (choyo) and the false belief that life’s security comes from wealth.
The rich man in the parable had such a great harvest that he planned to build bigger barns to store it all. He told himself to relax — eat, drink, and be merry — thinking he had secured his future.
But God calls him a “fool” — not because he was rich, but because he trusted in his wealth instead of God. He thought he controlled his life, but in reality, he was blind to the spiritual reality that life and death are in God’s hands
(see Job 1:21 — “The Lord gave, and the Lord has taken away; Blessed be the name of the Lord.“).
This suggests that more than one party was involved in demanding his soul:
- Angels of death could have been sent to claim his life (Hebrews 9:27 — “It is appointed for men to die once, but after this the judgment“).
- Spiritual forces of darkness could also have been awaiting his downfall, especially because of his sin of idolatry — trusting riches more than God (John 10:10 — “The thief does not come except to steal, and to kill, and to destroy.“).
- Human enemies — thieves, assassins, or jealous opponents — could have been plotting physical harm.
- The justice of God itself demands the soul of those who are unrepentant and live for themselves instead of God (Romans 6:23 — “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.“).
In short, it’s not just “one” — it’s the combination of spiritual and physical forces moving under God’s sovereign allowance to bring judgment.
warning message :
Like that rich man, many today put their trust in wealth, careers, insurance, medicine, and human systems, but forget their ultimate security comes only from God.
The Bible warns us
in Proverbs 11:4 (NKJV):“Riches do not profit in the day of wrath, but righteousness delivers from death.“
It’s dangerous to live without being “rich toward God” — meaning to invest your heart, time, and treasures into God’s Kingdom and purposes
Matthew 6:19–21 — “where your treasure is, there your heart will be also“).
The rich man stored up earthly goods but had no heavenly investment. When the time came, his riches couldn’t save him.
Psalm 49:6-7 (NKJV) says:
“Those who trust in their wealth and boast in the multitude of their riches, none of them can by any means redeem his brother, nor give to God a ransom for him.“
Only a relationship with Jesus Christ can guarantee eternal life.
That’s why Hebrews 2:3 urges us:
“How shall we escape if we neglect so great a salvation…“
And remember what Psalm 127:1 (NKJV) says:
“Unless the Lord builds the house, they labor in vain who build it; unless the Lord guards the city, the watchman stays awake in vain.“
Final Thoughts:
Every day we live, unseen forces are at work. Only God’s mercy keeps us safe.
Let’s be wise — not fools — by living every day in trust, obedience, and relationship with Him, rich toward God, not just rich in the things of this world.
Be blessed.
Trust in Jesus.
Stay ready.
what does proverb 14:4 mean??
Proverbs 14:4 (ESV) says:
“Where there are no oxen, the manger is clean, but abundant crops come by the strength of the ox.”
At first glance, this proverb speaks about a simple truth from everyday life:
- An empty stable stays clean — without oxen, there’s no mess (no dung, no feed to clean up). There is no burden of maintenance.
- However, without oxen, there is also no strength for labor — meaning no plowing, no harvest, no productivity.
- In contrast, where oxen are present, though the stable gets messy, their strength produces an abundant harvest. The inconvenience brings much greater rewards.
Thus, cleanliness without productivity is meaningless; while accepting some “mess” leads to fruitfulness and blessing.
Spiritual meaning:
This verse offers a profound spiritual principle Many people desire spiritual fruit — such as effective ministry, personal growth, or a deep relationship with God — but they shrink back when they realize that such fruit requires sacrifice, effort, and endurance.
Jesus made this clear
in Luke 14:25-27 (ESV):
“Now great crowds accompanied Him, and He turned and said to them, ‘If anyone comes to Me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. Whoever does not bear his own cross and come after Me cannot be My disciple.'”
Following Christ demands putting Him first, even above our closest relationships and personal comfort. True discipleship involves carrying our cross — embracing sacrifice and hardship for the sake of the Kingdom.
Jesus then continues
in Luke 14:28-30, teaching about counting the cost:
“For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?”
“Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build and was not able to finish.’”
Just like having oxen means accepting the responsibility and mess for the sake of harvest, following Christ requires embracing the cost for the sake of eternal rewards.
spiritual lesson:
- Fruitfulness Requires Labor:
Spiritual growth does not happen by accident.
“Whatever you do, work heartily, as for the Lord and not for men.”
— Colossians 3:23 (ESV) - Enduring Hardship:
Hardship and sacrifice are normal parts of Christian maturity.
“Share in suffering as a good soldier of Christ Jesus.”
— 2 Timothy 2:3 (ESV) - Reward After Labor:
God promises that faithful labor will not be in vain.
“And let us not grow weary of doing good, for in due season we will reap, if we do not give up.”
— Galatians 6:9 (ESV)
Summary:
- A life without commitment, responsibility, or sacrifice may seem “clean” and “easy,” but it remains unfruitful.
- A life that embraces the cost — even when messy, difficult, and challenging — will produce abundant spiritual harvests.
- In God’s Kingdom, labor leads to reward, sacrifice leads to fruitfulness, and faithfulness leads to eternal glory.
Therefore, let us embrace the “mess” that comes with meaningful service, knowing that it results in an abundant harvest for the glory of God.
Amen.
who are eunuchs?
In Matthew 19:12 (NKJV), Jesus explains that there are three types of eunuchs:
“For there are eunuchs who were born thus from their mother’s womb, and there are eunuchs who were made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the kingdom of heaven’s sake. He who is able to accept it, let him accept it.” (Matthew 19:12, NKJV)
Let’s break this down simply:
1. Eunuchs Born That Way
These are people who, from birth, cannot have children or marry. God created them like this for His own reasons, often setting them apart for special purposes.
Example: Some biblical figures, like Daniel and his friends, were possibly in this category (Daniel 1:3–7), serving in royal courts without focusing on marriage.
2. Eunuchs Made That Way by Others
In ancient times, especially in royal courts, some men were physically altered (castrated) to serve kings without distractions from women.
Example: Servants who looked after royal harems were often made eunuchs (see Esther 2:3, 2:14).
3. Eunuchs by Personal Choice for God’s Kingdom
These are people who choose to remain unmarried so that they can serve God without the distractions and responsibilities of marriage.
Example: Apostle Paul speaks about this choice:
“(1 Corinthians 7:8, NKJV)
But I say to the unmarried and to the widows: It is good for them if they remain even as I am.”
Paul chose a single life to serve the Lord with complete focus.
Jesus Himself was also unmarried, fully dedicating His life to the mission of salvation.
Examples of Spiritual Eunuchs
Jesus Christ – remained unmarried for the sake of His mission (Luke 19:10; Hebrews 4:15).
Apostle Paul – chose singleness to focus on preaching (1 Corinthians 7:32–35).
Barnabas – served with Paul and also stayed unmarried (Acts 13:2–3).
Possibly John the Baptist – lived a life of complete dedication (Luke 1:15–17).
Daniel and companions – served in the king’s court with total devotion (Daniel 1:8).
Important Note;
It’s a calling, not a command. Not everyone is called to live unmarried. Jesus said, “He who is able to accept it, let him accept it.” (Matthew 19:12b).
Paul also wrote that marriage is good, but singleness can be better if someone feels called (1 Corinthians 7:7, 1 Corinthians 7:17, NKJV).
It’s a spiritual gift. The ability to live a celibate life peacefully and happily comes from God — it is a gift (1 Corinthians 7:7). Not everyone has this grace.
Freedom to serve God fully. Staying unmarried gives more freedom to focus on God’s work:
“But I want you to be without care. He who is unmarried cares for the things of the Lord—how he may please the Lord.” (1 Corinthians 7:32, NKJV).
Women, too, can have this calling.
Just like men, women who choose to stay unmarried to dedicate themselves to God are spiritually seen like “eunuchs” — meaning fully consecrated for God’s work.
Summary
Eunuchs, according to the Bible, are people who either:
Were born unable to marry,
Were made that way by others,
Or chose by themselves not to marry — all for the purpose of serving God better.
This life of singleness is a special calling. It is not for everyone, but for those who have the gift, it brings incredible freedom to serve God with undivided hearts.
“He who is able to accept it, let him accept it.” (Matthew 19:12, NKJV)
Be blessed as you seek to understand and walk in God’s unique calling for your life!
What is Zion?
To understand the meaning of Zion, we must trace it from its historical roots to its spiritual fulfillment in Christ and the Church.
1. Historical Origin of Zion
The term Zion first appears in the Bible during the time of King David. When David captured Jerusalem from the Jebusites, he took over the stronghold which was then renamed the City of David—also called the fortress of Zion (2 Samuel 5:7). From that point, Zion became a reference not only to the stronghold but also to Jerusalem itself, particularly as the political and religious center of Israel.
2. Zion as God’s Dwelling Place
As Jerusalem became the capital city, it also became the location of the Ark of the Covenant and later the temple built by Solomon. This elevated Zion’s status to a symbol of God’s dwelling among His people. The prophets spoke of Zion as God’s holy mountain—a place where His presence, glory, and kingship were uniquely manifested (Psalm 132:13-14; Joel 3:17).
In Jeremiah 31:6,12, Zion is tied to restoration and rejoicing, pointing to both God’s judgment and His redemptive purposes through the return and renewal of His people.
3. Zion as a Symbol of God’s People
Beyond geography, the prophets personified Zion to represent the covenant people of God—Israel. For example, in Isaiah 60:14, the prophet describes a future time of honor and restoration:
“…they will call you the City of the Lord, Zion of the Holy One of Israel.”
Here, Zion is not just a place, but a community—those chosen by God to bear His name and glory.
The same metaphor is carried in Zechariah 9:9 (“Rejoice greatly, Daughter Zion”) and Zephaniah 3:14-19, where “Daughter Zion” becomes a picture of God’s beloved people, destined for joy and salvation.
4. Zion in the New Covenant
The New Testament brings a major theological development in the understanding of Zion. Under the New Covenant, Zion becomes a spiritual reality, representing the heavenly Jerusalem, the Church, and the Kingdom of God.
In Hebrews 12:22-23, the writer makes a clear contrast between Mount Sinai (representing the Old Covenant) and Mount Zion:
“But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, to the church of the firstborn, whose names are written in heaven…”
Here, Zion is the spiritual dwelling place of God’s redeemed people. It is not limited to geography, but refers to the heavenly reality believers are now part of through Christ.
5. Jesus Christ: The Cornerstone of Zion
The Apostle Peter gives further theological weight to the idea of Zion as the spiritual dwelling of God, built upon Jesus Christ as the cornerstone:
“See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.” (1 Peter 2:6)
This cornerstone prophecy, originally from Isaiah 28:16, is fulfilled in Jesus. Those who believe in Him become living stones, built into a spiritual house (1 Peter 2:5). Therefore, the true Zion—the spiritual temple of God—is made up of born-again believers, both Jew and Gentile, joined together in Christ (Ephesians 2:19-22).
6. Zion as the Fulfillment of God’s Redemptive Plan
Zion, then, is not merely an ancient city or a prophetic code word for Israel—it is the culmination of God’s redemptive plan. It starts with a historical city, becomes a symbol for God’s people in exile and hope, and finds its fulfillment in the Church, the Bride of Christ, and ultimately in the New Jerusalem that will come down from heaven (Revelation 21:2).
This vision is both already and not yet. Already, we are part of Zion as citizens of heaven (Philippians 3:20), but we also await the full manifestation of God’s kingdom in the age to come.
Conclusion: Our Place in Zion
As believers in Christ, we are called to be part of this Zion—the spiritual city of God. It is a place of God’s presence, Christ’s kingship, and the eternal gathering of the redeemed. Our hope is not just in a city on earth, but in a kingdom that cannot be shaken (Hebrews 12:28), whose foundation is Jesus Christ Himself.
Let us therefore strive, by grace, to remain firmly rooted in Zion—God’s eternal dwelling with His people.
Be blessed.
