The Bible presents various types of angelic beings, each serving a unique role in the spiritual realm. Among them are:
These beings are described in apocalyptic visions and prophetic literature and serve specific functions: worship, warfare, message delivery, and guardianship.
The Seraphim (Hebrew: śārāph, meaning “burning ones”) appear explicitly in Isaiah 6:1–7, in the prophet’s vision of the Lord in the temple. This is the only place in the Bible where they are named:
Isaiah 6:1-3 (NIV)
“In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another: ‘Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.’”
Their cry of “Holy, holy, holy” is significant—this threefold repetition emphasizes God’s perfect and complete holiness, unlike any created being.
The worship of the Seraphim reveals key theological truths:
Revelation 4:8 (NIV) parallels Isaiah’s vision:
“Day and night they never stop saying: ‘Holy, holy, holy is the Lord God Almighty,’ who was, and is, and is to come.”
The behavior of the Seraphim offers practical lessons for Christian worship today. If angels, who are sinless, cover themselves before God, how much more should we approach Him with reverence?
Paul addresses this principle in 1 Corinthians 11, instructing the church on modesty and order during worship:
1 Corinthians 11:5 (NIV)
“But every woman who prays or prophesies with her head uncovered dishonors her head—it is the same as having her head shaved.”
1 Corinthians 11:10 (NIV)
“It is for this reason that a woman ought to have authority over her own head, because of the angels.”
This reference to “the angels” connects earthly worship with the order and reverence of the heavenly realm. Modesty, head coverings, and respectful behavior are not cultural relics but reflections of spiritual truths.
Many today come to worship dressed casually or immodestly, forgetting the sacredness of the moment. The Seraphim remind us that worship is not about comfort or appearance—it is about honoring a holy God.
Hebrews 12:28-29 (NIV)
“…let us be thankful, and so worship God acceptably with reverence and awe, for our ‘God is a consuming fire.’”
While angels serve God and minister to believers (Hebrews 1:14), they are not objects of worship. Throughout Scripture, worship belongs to God alone.
Revelation 22:8-9 (NIV)
“I, John… fell down to worship at the feet of the angel… But he said to me, ‘Don’t do that! I am a fellow servant with you… Worship God!’”
Creating images of angels or praying to them goes against this biblical instruction. The purpose of angelic beings is to glorify God, not to receive glory from men.
The Seraphim are not just awe-inspiring creatures—they are living symbols of how we should worship God:
Let us learn from their example and approach God in worship with fear, awe, and deep respect.
May the Lord bless
This is a question many people—including some Christians—ask:
If Jesus is truly God, how could He die?
To answer this, we must understand what the Bible teaches about who Jesus is and why He came to earth.
Yes, Jesus is fully God. The Bible affirms that God took on human nature and appeared in the world in the person of Jesus Christ.
1 Timothy 3:16
“And without controversy great is the mystery of godliness: God was manifested in the flesh, justified in the Spirit, seen by angels, preached among the Gentiles, believed on in the world, received up in glory.”
Jesus didn’t stop being God when He came to earth—He added humanity to His divine nature. He became both fully God and fully man (theological term: hypostatic union). But while on earth, He did not come to demand worship or display heavenly glory. Instead, He came to fulfill a mission of redemption.
Jesus came to earth not to seek His own glory but to redeem sinful humanity. He humbled Himself so that we could be saved.
Philippians 2:6–8
“…who, being in the form of God, did not consider it robbery to be equal with God,
but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.
And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.”
Here, the phrase “made Himself of no reputation” means that Jesus voluntarily laid aside His heavenly privileges. He didn’t cease to be God; He simply chose not to use His divine powers for His own benefit while on earth.
This is known in theology as kenosis—the self-emptying of Jesus’ divine privileges (from the Greek word in Philippians 2:7: ekenōsen).
Think of a traffic officer. In uniform, he has authority to control traffic. But if he changes into civilian clothes and goes to the market, he still is a police officer, but now he blends in. He doesn’t use his official powers because he’s not acting in that role at that moment.
Jesus did the same: He didn’t stop being God—He just chose to live among us as one of us.
Because He became truly human, Jesus experienced hunger, tiredness, sorrow—and eventually death. But His death was not a defeat. It was part of the mission: to save us by taking our place.
Romans 5:8
“But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.”
His death wasn’t forced. He gave up His life willingly:
John 10:17–18
“Therefore My Father loves Me, because I lay down My life that I may take it again.
No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again…”
At the cross, He committed His spirit into the Father’s hands:
Luke 23:46
“And when Jesus had cried out with a loud voice, He said, ‘Father, into Your hands I commit My spirit.’ Having said this, He breathed His last.”
Even Pilate was surprised that Jesus died so quickly (see Mark 15:44), because death didn’t conquer Jesus—He chose the moment to surrender His spirit.
The most powerful miracle is not avoiding death, but having the authority to die and then rise again. Jesus did just that—He took back His life by His own divine power.
John 11:25
“I am the resurrection and the life. He who believes in Me, though he may die, he shall live.”
No other prophet or religious figure in history has ever made such a claim and proven it.
This proves not only His divinity but also His victory over sin and death.
Yes. His death doesn’t make Him less divine—it reveals His love, humility, and saving power. Only the true God could die for the sins of the world and then rise again.
Colossians 2:9
“For in Him dwells all the fullness of the Godhead bodily.”
Unlike powerless idols or pagan gods, Jesus Christ has real authority. He forgave sins, calmed storms, raised the dead, and Himself rose from the dead. No other prophet in history did these things.
Jesus is not done. One day He will return—and everyone will recognize Him.
Revelation 1:7
“Behold, He is coming with clouds, and every eye will see Him…”
Philippians 2:10–11
“…that at the name of Jesus every knee should bow… and every tongue confess that Jesus Christ is Lord…”
Some will be surprised, because they were misled into thinking He wasn’t coming back. But the Bible says:
2 Peter 3:9
“The Lord is not slack concerning His promise… but is longsuffering toward us, not willing that any should perish but that all should come to repentance.”
Jesus is patient—giving us time to turn to Him and be saved.
Jesus is both God and Savior. He became human, lived a perfect life, died for our sins, and rose again in power. His death was not weakness—it was the greatest act of love and power ever shown.
John 15:13
“Greater love has no one than this, than to lay down one’s life for his friends.”
He gave His life for you—and invites you to believe in Him, follow Him, and be saved.
(The Lord is coming!)
May God help us to know Him more and prepare for His return.
“For the mystery of lawlessness is already at work; only He who now restrains will do so until He is taken out of the way.”
— 2 Thessalonians 2:7 (NKJV)
In this passage, the Apostle Paul addresses confusion among the Thessalonians who believed the Day of the Lord (the end-time judgment) had already come (2 Thess. 2:1–2). Paul corrects them by explaining that two major events must occur first:
Paul assures the believers that this man cannot be revealed yet because someone or something is currently restraining him (2 Thess. 2:6–7). The “mystery of lawlessness” — the spirit of rebellion against God — is already active, but it’s being held back until God’s appointed time.
There have been several interpretations throughout church history, but the most theologically consistent view — especially among evangelical and Pentecostal traditions — is that the Restrainer is the Holy Spirit, working through the Church.
Here’s why:
Only a divine being like the Holy Spirit can restrain the rise of the Antichrist and the full outbreak of evil.
Job 1:12; 2:6 shows us that even Satan must operate within boundaries God sets.
Jesus referred to the Holy Spirit as the One who convicts the world of sin, righteousness, and judgment (John 16:8). The Spirit, dwelling within believers (1 Cor. 3:16; Rom. 8:11), also holds back moral decay and judgment (Matt. 5:13–14, the Church as salt and light).
Many scholars believe the Holy Spirit will not be entirely removed from the Earth but will cease restraining evil in the same way, as His role in the Church changes once believers are taken up (1 Thess. 4:16–17).
The Church — indwelt by the Spirit — is God’s agent of restraint on Earth. When the Church is raptured, the Antichrist will be revealed (2 Thess. 2:8).
Once the Restrainer is “taken out of the way,” the man of lawlessness will be revealed:
This period is known as the Great Tribulation — described in Daniel 9:27, Matthew 24:21–22, and Revelation 6–19. It will last approximately seven years, divided into two 3.5-year periods, culminating in Christ’s Second Coming (Rev. 19:11–21).
This passage is not just prophetic—it’s pastoral. Paul’s message serves as a wake-up call. The restraining work of the Holy Spirit is evidence of God’s mercy, but a time is coming when that restraint will be lifted.
Hebrews 2:3 warns: “How shall we escape if we neglect so great a salvation?”
If the Rapture were to happen today, where would you be?
Now is the time to:
The one restraining evil is the Holy Spirit, working through the Church. When the Church is raptured, the Spirit’s restraining influence will be removed, allowing the Antichrist to rise and global lawlessness to unfold.
These are serious times. God’s grace is available now. Accept His invitation while the door is still open.
“He who has an ear, let him hear what the Spirit says to the churches.”
— Revelation 3:22 (NKJV)
1. Understanding the Old Covenant
When we talk about the New Covenant, it’s important to first understand the Old Covenant, because the New came to fulfill and surpass the Old (Hebrews 8:6–13). The Bible itself is divided into two major sections:
The Old Covenant began when God made a covenant with Abraham—not just a casual promise, but a divine agreement involving obedience, blessing, and descendants.
Genesis 17:1–2
“I am Almighty God; walk before Me and be blameless. And I will make My covenant between Me and you, and will multiply you exceedingly.”
God then changed Abram’s name to Abraham (“father of many”), gave him the land of Canaan, and required circumcision as a sign of the covenant (Genesis 17:4–11). This covenant was both relational (God would be their God) and territorial (the promised land).
Later, Abraham’s descendants (Israel) became a great nation but didn’t fully know God. So in the wilderness, God gave them the Law through Moses—not to save them, but to teach them how to live as God’s holy people.
Galatians 3:19
“What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made…”
These laws were written in the first five books of the Bible (the Torah):
This became known as the Mosaic Covenant, which defined Israel’s national identity and relationship with God. But it was still temporary and incomplete.
The Old Covenant, though holy, could not save anyone. It exposed sin but could not remove it.
Hebrews 10:1
“For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices… make those who approach perfect.”
Israel frequently broke the covenant. Their hearts remained hard. God, through the prophets, promised a New Covenant that would transform people from the inside out.
Jeremiah 31:31–33
“Behold, the days are coming… when I will make a new covenant… I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people.”
Just like the Old Covenant began with one man (Abraham), the New Covenant also begins with one Man—Jesus Christ.
Hebrews 8:6
“But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises.”
Jesus is the Mediator of this New Covenant, which offers:
This covenant is not based on blood sacrifices of animals, but on the shed blood of Jesus.
Luke 22:20
“This cup is the new covenant in My blood, which is shed for you.”
Unlike the Old Covenant, which was limited to Abraham’s physical descendants (Israel), the New Covenant is open to all nations—Jew and Gentile alike.
To be part of the New Covenant:
John 3:3
“Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.”
In the Old Covenant, circumcision was the outward sign. In the New Covenant, it is baptism—a sign of spiritual circumcision and dying to the old life.
Colossians 2:11–12
“In Him you were also circumcised… by the circumcision of Christ, buried with Him in baptism…”
Baptism is not just a ritual—it is a declaration that we belong to Jesus, having died to sin and been raised to new life.
Just like Israel had to learn and follow God’s laws in the Old Covenant, believers in Christ must also learn and obey the teachings of Christ and His apostles.
This is why we have the 27 books of the New Testament:
Matthew 28:20
“Teaching them to observe all things that I have commanded you…”
The New Covenant is the covenant God made through Jesus Christ for the salvation of all who believe. It replaces the Old Covenant and brings:
Romans 8:1–2
“There is therefore now no condemnation to those who are in Christ Jesus… For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.”
This is a question every person must answer. Are you still living outside of this covenant, or have you been born again in Christ?
1 Peter 2:9–10
“But you are a chosen generation, a royal priesthood… who once were not a people but are now the people of God…”
If not, don’t delay. Invite Jesus into your life today. Be born again. Be baptized. Receive the Holy Spirit. Join the royal family of God.
This is a gift of grace. As Gentiles, we never deserved this covenant, but by Christ’s mercy, we are now included. Don’t take it for granted.
If you are in Christ, you are now:
Live in this grace. Grow in it. Teach others. And never turn back.
Amen. Hallelujah!
“Rock of Ages, cleft for me, let me hide myself in Thee…” — These are words from one of the most beloved Christian hymns. But behind this hymn lies a powerful real-life testimony that many have never heard.
This song was written by Augustus Montague Toplady, a Protestant preacher from England. In the year 1763, while journeying to preach in a village called Blagdon, he was suddenly caught in a fierce and frightening storm. There was nowhere to shelter from the downpour. But nearby, he saw a large rock formation with a small cleft—just big enough for one person to hide in.
As the wind howled and rain poured, he stepped into that crack in the rock and remained there until the storm passed. While standing there, cold and trembling, he began to reflect on how this physical rock was sheltering him—and how, in the same way, Jesus Christ is our spiritual Rock, our place of refuge and safety in the storms of life.
Right there, the words of the hymn began to form in his heart:
“Rock of Ages, cleft for me, let me hide myself in Thee…”
This experience birthed one of the greatest hymns of the Christian faith, which has blessed believers around the world for over two centuries.
In Scripture, the “Rock” is a common metaphor for God’s strength, stability, and protection.
“He only is my rock and my salvation, my fortress; I shall not be shaken.” — Psalm 62:6
In the New Testament, the Apostle Paul reveals that this “spiritual rock” was not just a metaphor, but a reference to Christ Himself:
“And all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ.” — 1 Corinthians 10:4
Just like the rock that provided water and shelter to the Israelites in the wilderness (Exodus 17:6), Christ gives us spiritual life, protection, and refreshment. He is the unchanging foundation we can trust when life becomes uncertain.
Life will bring storms — emotional, spiritual, physical, and financial. You might feel stuck, overwhelmed, or hopeless. But just like Toplady found shelter in that cleft of the rock, you too can find your hiding place in Christ.
“The LORD is my rock and my fortress and my deliverer, my God, my rock, in whom I take refuge…” — Psalm 18:2
Jesus is not only a shelter in the storm; He is also the source of living water in dry seasons and the shade in times of intense heat:
“When the poor and needy seek water, and there is none, and their tongue is parched with thirst, I the LORD will answer them…” — Isaiah 41:17
“…a shelter from the storm and a shade from the heat…” — Isaiah 25:4
Ask yourself honestly:
If you haven’t yet given your life to Jesus, this is the moment. Don’t wait for the storm to arrive. Come to Him now—He is ready to receive you, forgive you, and become your eternal refuge.
“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock.” — Matthew 7:24
But if you already belong to Christ, and you’re going through hardship—don’t be discouraged. Storms may come, but the Rock remains. His love doesn’t fade. His promises stand.
“God is our refuge and strength, a very present help in trouble.” — Psalm 46:1
So remember the cross, reflect on your Savior, and draw near to Him in worship. You may be going through a hard season, but your Redeemer is near, and He will carry you through.
Sing or meditate on this hymn not just as poetry, but as a prayer and declaration of faith:
Rock of Ages, cleft for me,
Let me hide myself in Thee;
Let the water and the blood,
From Thy wounded side which flowed,
Be of sin the double cure;
Cleanse me from its guilt and power.
Not the labors of my hands
Can fulfill Thy law’s demands;
Could my zeal no respite know,
Could my tears forever flow,
All for sin could not atone;
Thou must save, and Thou alone.
Nothing in my hand I bring,
Simply to Thy cross I cling;
Naked, come to Thee for dress;
Helpless, look to Thee for grace;
Foul, I to the fountain fly;
Wash me, Savior, or I die.
While I draw this fleeting breath,
When mine eyes shall close in death,
When I rise to worlds unknown
And behold Thee on Thy throne,
Rock of Ages, cleft for me,
Let me hide myself in Thee.
Jesus Christ is the Rock of Ages—unchanging, unshakable, and eternally faithful. Whether you’re facing a storm or walking through a dry wilderness, He is your hiding place, your strength, your Savior.
Run to Him today—and you will never be forsaken.
“For you have been my refuge, a strong tower against the enemy.” — Psalm 61:3
The Bible teaches that the world will face a definite end, and signs show we are living in the last days (Matthew 24:3–14; 2 Timothy 3:1–5). However, many people are spiritually blind, unable to see the truth because Satan has deceived them (2 Corinthians 4:4). Instead, they live for worldly pleasures, unaware that sudden judgment is coming, just as it happened in the days of Noah and Sodom (Luke 17:26–30).
The first major event is the Rapture—when Jesus will come to take all true believers to heaven. This is a secret catching away of the Church before the tribulation (1 Thessalonians 4:16–17; John 14:2–3).
The Rapture shows God’s mercy, removing His people before His judgment falls on the earth (1 Corinthians 15:51–52).
If the Rapture happened today, the earth would only have about 7 more years left, as prophesied in Daniel 9:24–27. Daniel’s seventy weeks prophecy is often understood to outline this period of tribulation.
After the Rapture, the Antichrist will appear and rule the world temporarily, bringing a period of severe suffering known as the Great Tribulation (Revelation 13; Matthew 24:15–21). The Antichrist will commit the “abomination of desolation” (Daniel 9:27; Matthew 24:15), a blasphemous act that defiles the holy place and signals the start of God’s wrath.
This period tests the faith of those left on earth and shows the severity of rebellion against God.
During the tribulation, God will pour out His wrath through a series of judgments called the seven bowls of wrath (Revelation 16). These punish those who refuse to repent and acknowledge God’s sovereignty.
This reveals God’s justice and holiness, demonstrating that sin cannot go unpunished (Romans 1:18).
At the end of the tribulation, Jesus will return visibly to judge the nations, separating people like a shepherd separates sheep from goats (Matthew 25:31–46). The “sheep” are those who have shown faith and righteousness; the “goats” are those who have rejected God.
This judgment emphasizes the importance of living a life of obedience and compassion (James 2:14–26).
Jesus will then establish His kingdom on earth, reigning for 1,000 years in peace and righteousness (Revelation 20:1–6). During this time, Satan will be bound, preventing him from deceiving the nations.
This period fulfills God’s promise to restore creation and bring peace (Isaiah 11:6–9; Psalm 72).
At the end of the millennium, Satan will be released briefly to deceive the nations once more but will be finally defeated and thrown into the lake of fire—eternal punishment (Revelation 20:7–10).
This shows the final victory of God over evil and the permanent removal of sin.
Then the last judgment takes place: all the dead are raised and judged according to their deeds (Revelation 20:11–15). Those not found in the Book of Life are cast into the lake of fire.
This final judgment affirms God’s righteousness and the eternal consequences of rejecting Him.
Finally, God creates a new heaven and new earth, where He dwells with His people forever (Revelation 21:1–4). The New Jerusalem comes down from heaven as God’s eternal home with humanity.
“And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying.”
(Revelation 21:4)
There will be no more pain, suffering, or death. Eternal life with God is the ultimate hope and destiny for believers (John 3:16; Romans 8:18–25).
Because these things could happen at any time, it is our responsibility to live ready and faithful lives.
“Watch therefore, for you do not know what hour your Lord is coming.”
(Matthew 24:42)
Let us walk in holiness, love, and obedience, so we will be part of God’s eternal kingdom (2 Peter 3:11–14).
The Bible occasionally mentions a mysterious creature called Leviathan, particularly in poetic and prophetic books. The name itself evokes awe, mystery, and even fear—but what does it really represent? Was Leviathan a real creature, a symbol, or both? And what can believers learn from its mention in scripture?
In Psalm 104:25–26, Leviathan is described as one of God’s sea creatures:
“There is the sea, vast and spacious, teeming with creatures beyond number—living things both large and small. There the ships go to and fro, and Leviathan, which you formed to frolic there.”
(Psalm 104:25–26, NIV)
This passage presents Leviathan as part of the natural world—something God created to inhabit and enjoy the sea. This suggests it could have been a real animal, possibly now extinct. Some scholars and theologians suggest it may refer to a large marine reptile (like a plesiosaur), a crocodile, or another sea creature that ancient people observed and described in poetic language.
This view aligns with the reality that many species on Earth remain undiscovered, and many others have gone extinct. Scientific estimates indicate that 200–2,000 species disappear each year. Some creatures once feared or revered in ancient times may have vanished before the modern age could study them.
While Leviathan might have been a real creature, scripture also uses it symbolically, especially in prophetic and apocalyptic texts. In Isaiah 27:1, Leviathan is portrayed as a force of evil to be defeated by God:
“In that day the Lord will punish with his sword—his fierce, great and powerful sword—Leviathan the gliding serpent, Leviathan the coiling serpent; he will slay the monster of the sea.”
(Isaiah 27:1, NIV)
Here, Leviathan symbolizes chaotic, evil forces—possibly representing Satan or empires opposed to God. The “sea” in biblical imagery often represents chaos, danger, or nations in rebellion (cf. Revelation 13:1; Daniel 7:3). Leviathan, as a “monster of the sea,” becomes a picture of spiritual and political forces hostile to God’s kingdom.
Leviathan is also described in detail in Job 41, where God uses the creature to demonstrate His unmatched power:
“Can you pull in Leviathan with a fishhook or tie down its tongue with a rope? … Nothing on earth is its equal— a creature without fear. It looks down on all that are haughty; it is king over all that are proud.”
(Job 41:1, 33–34, NIV)
Here, Leviathan is a symbol of something beyond human control, meant to humble Job. God emphasizes that if Job cannot contend with Leviathan, how can he question the Creator? The passage underscores the greatness of God compared to human beings and serves as a poetic climax to God’s response to Job’s questioning.
The New Testament speaks of a “man of lawlessness” or Antichrist—an ultimate adversary of Christ—who will be revealed in the last days. This figure is aligned with Satan and mirrors Leviathan’s destructive nature:
“And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming.”
(2 Thessalonians 2:8, NIV)
This parallels Isaiah’s image of the Lord destroying Leviathan with His sword. In this way, Leviathan becomes a symbolic forerunner or image of the Antichrist, or any demonic force resisting God’s rule. Just as Leviathan is too powerful for humans to subdue, so too is the Antichrist beyond human resistance—but both will be destroyed by God’s power.
Even though Leviathan is presented as mighty, the Bible teaches that God gave humans dominion over all living things:
“Then God said, ‘Let us make mankind in our image… so that they may rule over the fish in the sea and the birds in the sky…’”
(Genesis 1:26, NIV)
This means no creature, no matter how mighty, is greater than mankind in authority. Creatures like Leviathan, even if real, are part of creation and under God’s command—and ultimately, under the stewardship of humanity.
The true message behind Leviathan is not to invoke fear, but to remind us of God’s sovereignty and the ongoing spiritual battle. The same forces Leviathan represents—pride, rebellion, chaos—still exist spiritually in the world. Paul warns that the “mystery of lawlessness” is already at work (2 Thessalonians 2:7), and believers must remain alert.
“For our struggle is not against flesh and blood, but against… the spiritual forces of evil in the heavenly realms.”
(Ephesians 6:12, NIV)
Thus, our focus should not be on physical monsters, but on resisting spiritual deception, standing in truth, and trusting in God’s ultimate victory.
Leviathan may have been a real sea creature or a poetic symbol—or both. But its role in Scripture goes beyond biology or myth. It challenges us to recognize the greatness of God, to trust in His sovereignty, and to prepare ourselves for the spiritual battles of today and the last days.
God will destroy all evil—including the Leviathan-like forces at work in the world.
Let us stay faithful, alert, and grounded in truth.
Maranatha – Come, Lord Jesus!
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Shalom.
There is significant meaning behind Joseph being a carpenter, and likewise, why our Lord Jesus Christ worked as a carpenter before beginning His public ministry.
This is shown in Scripture:
Mark 6:3 says,
“Isn’t this the carpenter, the son of Mary, and the brother of James, Joseph, Judas, and Simon? Aren’t His sisters here with us?” And they took offense at Him.
Similarly,
Matthew 13:55 says,
“Isn’t this the carpenter’s son? Isn’t His mother’s name Mary, and aren’t His brothers James, Joseph, Simon, and Judas?”
From these passages, we understand that Jesus and His earthly father, Joseph, were well known in their community because of their work as carpenters. Carpentry in biblical times was skilled labor, requiring precision and patience. It was not simply manual labor but an art of creating useful, beautiful items (cf. Proverbs 22:29, “Do you see a man skilled in his work? He will stand before kings…”).
Jesus’ work as a carpenter was more than a job—it was a preparation and demonstration of His submission to God the Father’s will. His earthly vocation models humility and the value of honest labor (cf. Colossians 3:23, “Whatever you do, work at it with all your heart, as working for the Lord…”).
God used this aspect of Jesus’ life to teach us about spiritual building. Just as a carpenter must carefully measure, saw, hammer nails, and follow a plan, Jesus was preparing to build the Church, the spiritual “house” of God (cf. Ephesians 2:19-22). This work required obedience, skill, and patience, reflecting His obedience to the Father’s will.
In John 5:19-20, Jesus explains this divine relationship:
“Very truly I tell you, the Son can do nothing by Himself; He can do only what He sees His Father doing, because whatever the Father does the Son also does. For the Father loves the Son and shows Him all He does. Yes, and He will show Him even greater works than these, so that you will be amazed.”
This passage emphasizes Jesus’ complete submission to the Father’s authority and perfect unity with Him (cf. John 10:30).
When Jesus called His followers to deny themselves, take up their cross, and follow Him (Matthew 16:24), He was illustrating the spiritual “building” work of God’s kingdom that requires sacrifice and obedience—not self-will.
Similarly, the call to believe and be baptized for salvation (Mark 16:16) is grounded in the Father’s plan for redemption, highlighting the necessity of faith and obedience in the new covenant (cf. Romans 6:3-4).
Jesus’ promise that His followers will face trials (John 16:33) is a reminder that sanctification is a process involving suffering and endurance, just as He experienced on earth. Philippians 1:29 states,
“For it has been granted to you on behalf of Christ not only to believe in Him, but also to suffer for Him.”
This suffering produces spiritual maturity and completes God’s work in us (James 1:2-4).
Therefore, as followers of Christ—the Master Carpenter and faithful Lord—we must allow Him to shape our lives according to God’s perfect plan. Like metal refined by fire (Malachi 3:3) or wood carefully measured and nailed, we must endure trials patiently, trusting God’s refining work.
One day, when we reach our eternal home, we will fully comprehend the value of this process. Jesus reassures us in John 14:1-4
“Do not let your hearts be troubled. You believe in God; believe also in Me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with Me that you also may be where I am. You know the way to the place where I am going.”
This passage points to the hope of eternal life and the ultimate “building” God is doing—the preparation of a place for His people in heaven.
May the Lord bless you.
Praise the Lord Jesus Christ!
Welcome to this Bible study. The Bible is the inspired and living Word of God (2 Timothy 3:16), and it is our guiding light and lamp for life (Psalm 119:105). To live a fulfilled and peaceful life, we must learn to obey and firmly hold on to God’s Word. Without this, we risk unnecessary trouble and broken relationships.
Many people seek friendship and family bonds, hoping for comfort in difficult times. Yet, often these relationships, which start well, end in pain and conflict. Some even pursue marriage expecting happiness, but end up in bitterness and brokenness.
Why does this happen? The answer goes back to the beginning—in the Garden of Eden.
Understanding what happened there helps us avoid repeating those mistakes and suffering their consequences.
The first two “friends” whose relationship shifted from harmony to hostility were the Woman and the Serpent. Both were in God’s presence, but after disobedience, God Himself placed enmity between them. This teaches us that sin breaks fellowship—not only between humans and God but also among people.
Genesis 3:14–15
“The LORD God said to the serpent, ‘Because you have done this, cursed are you above all livestock and all wild animals! You will crawl on your belly and eat dust all the days of your life.
15 I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.’”
This passage is the first prophecy of the gospel (the protoevangelium), showing that God’s plan includes victory over evil through the offspring of the woman (Jesus Christ). The enmity is real and ongoing, showing how sin disrupts relationships and causes conflict.
Many do not realize that sudden enmity arising between friends or family can be God’s judgment on disobedience, not just the work of Satan.
For example, a woman may meet a man she believes is her future husband. Though she knows premarital intimacy is forbidden (1 Corinthians 6:18–20; Hebrews 13:4), she disobeys God’s Word, thinking it will bring love and closeness. Instead, she experiences rejection and pain.
Courtship is meant to be a time of preparation and respect, not secret meetings or physical intimacy (Song of Solomon 2:7; 1 Thessalonians 4:3–5). Kissing and being alone before marriage open the door for Satan to sow confusion and strife.
These “small” matters may seem unimportant, but they affect the foundation of relationships. God honors those who honor Him (1 Samuel 2:30). If the person you desire is truly God’s choice, he or she will love and respect your obedience to God’s standards.
God cannot bless a union built on sin (Hebrews 13:4). His purpose for marriage is blessing, unity, and holiness (Ephesians 5:22–33). Therefore, when people engage in sexual immorality, God distances or divides them (Romans 1:24–28).
The story of Amnon and Tamar (2 Samuel 13:1–21) powerfully illustrates how sin leads to bitter hatred, even between close family members. After forcing Tamar, Amnon hated her deeply, showing the destructive power of sin on relationships.
There is a spiritual principle: breaking God’s commands often brings conflict and division (James 4:1–3).
Even the people building the Tower of Babel began united but ended in confusion and division when they opposed God’s will (Genesis 11).
But the opposite is true for those who walk in obedience and reverence before God. He promises peace—even with enemies.
Proverbs 16:7
“When a man’s ways please the LORD, he makes even his enemies to be at peace with him.”
Therefore, hold firmly to God’s Word. If you want peace in your relationships, obey God fully. Don’t be like Eve who thought that disobedience would bring blessing, but instead it brought enmity.
May the Lord help us all.
If you have not given your life to Jesus Christ, now is the time. Repent sincerely (Acts 3:19), stop living in sin, find a true local church (Hebrews 10:25), be baptized (Matthew 28:19), and allow the Holy Spirit to guide you in truth (John 16:13).
The Lord is Coming.
When we finally cross over into eternity, God has prepared different kinds of rewards for His people. According to Scripture, there will be both public rewards—visible and known by all—and private rewards, known only by the person receiving them and God Himself.
To understand this, think of a wedding. The bride and groom often receive two kinds of gifts. Some are presented publicly—like furniture, utensils, or land. These are announced openly and everyone sees them. But other gifts come discreetly—inside sealed envelopes, boxes, or bags. Only the couple knows what’s inside: perhaps a check, a phone, a watch, or even car keys.
Later, if the groom drives that car, people might assume he worked hard to buy it. But in reality, it was a secret gift—known only to the giver and receiver. In the same way, when we arrive in heaven, God will give us visible rewards for our faithfulness (2 Corinthians 5:10), but He also promises to give personal, hidden rewards—like a new name—which only the individual will know.
Revelation 2:17
“He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give some of the hidden manna to eat. And I will give him a white stone, and on the stone a new name written which no one knows except him who receives it.”
This verse reveals a deeply personal promise: God will give each overcomer a new name engraved on a white stone. This is not just symbolic—it represents new identity, new purpose, and a personal relationship with God that no one else can fully understand.
Even our Lord Jesus has a unique name given to Him by the Father after His victory over sin and death:
Revelation 19:12
“His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself.”
In Scripture, a person’s name carries more than just identification—it represents destiny, authority, character, and calling.
For example:
In all these cases, the new name marked a new season of divine identity and purpose.
So in heaven, God will give new names to those who overcame the trials of this world through faith and perseverance. These names will reflect their true identity in Christ, their eternal reward, and their heavenly authority in the coming Kingdom.
Others will see the power and results of those names—but the names themselves will remain personal, a secret between God and the one who receives it. It is a mark of deep, individual intimacy with the Father.
This is a precious promise. But how do we become overcomers who qualify for such a reward?
Let’s return to the verse in Revelation 2:16
“Repent, or else I will come to you quickly and will fight against them with the sword of My mouth.”
To overcome, we must:
If you haven’t, know that time is short. Every new day brings us closer to the end. One day soon, the Rapture will happen (1 Thessalonians 4:16–17), and the door of grace will close. After that, there will be no more opportunity to repent or enter the Kingdom.
As it is written:
Ecclesiastes 11:3
“If the clouds are full of rain, they empty themselves upon the earth; and if a tree falls to the south or the north, in the place where the tree falls, there it shall lie.”
In other words, your eternal destiny will be fixed when life ends. There is no second chance afterward.
Make your decision now. Give your life to Christ. Walk with Him. Serve Him. And look forward not only to eternal life but to the joy of receiving a new name—a personal token of victory, love, and eternal identity from your Creator.
The Lord is coming soon.