A common question among Christians and Bible readers is whether Mary, the mother of Jesus, remained a virgin for her entire life, or if she had other children after giving birth to Christ. While some church traditions, particularly in Catholic and Orthodox theology, uphold the doctrine of Mary’s perpetual virginity, Scripture provides compelling evidence that Mary had other children—both sons and daughters—after Jesus was born.
Biblical Evidence from Matthew 13:53–57 (NKJV)
Now it came to pass, when Jesus had finished these parables, that He departed from there. When He had come to His own country, He taught them in their synagogue, so that they were astonished and said, ‘Where did this Man get this wisdom and these mighty works?’ ‘Is this not the carpenter’s son? Is not His mother called Mary? And His brothers James, Joses, Simon, and Judas?’ ‘And His sisters, are they not all with us? Where then did this Man get all these things?’ So they were offended at Him. But Jesus said to them, ‘A prophet is not without honor except in his own country and in his own house. Matthew 13:53–57, NKJV
Now it came to pass, when Jesus had finished these parables, that He departed from there.
When He had come to His own country, He taught them in their synagogue, so that they were astonished and said, ‘Where did this Man get this wisdom and these mighty works?’
‘Is this not the carpenter’s son? Is not His mother called Mary? And His brothers James, Joses, Simon, and Judas?’
‘And His sisters, are they not all with us? Where then did this Man get all these things?’
So they were offended at Him. But Jesus said to them, ‘A prophet is not without honor except in his own country and in his own house.
Matthew 13:53–57, NKJV
This passage reveals several important truths:
Jesus had named brothers: James, Joses (Joseph), Simon, and Judas.
He also had sisters, though they are unnamed.
The phrase “His sisters, are they not all with us?” (v.56) suggests that these were known members of the local community—not distant relatives.
The Greek word used here for “brothers” is adelphoi (ἀδελφοί), which most naturally refers to biological siblings—children born of the same mother. Similarly, the Greek term for “sisters” (adelphai) is used in the same plain sense.
Other Supporting Passages
Another key text is found in Mark 6:3 (NKJV):
Is this not the carpenter, the Son of Mary, and brother of James, Joses, Judas, and Simon? And are not His sisters here with us? Mark 6:3
Is this not the carpenter, the Son of Mary, and brother of James, Joses, Judas, and Simon? And are not His sisters here with us?
Mark 6:3
Again, the same list of names appears, affirming that Jesus was part of a larger earthly family.
Additionally, in John 7:5, we read:
For even His brothers did not believe in Him.
This shows that Jesus had brothers who initially did not accept His divine mission, a detail that makes the idea of them being merely spiritual “brothers” or cousins less likely.
Clarifying the Word “Brother”
Some traditions argue that “brothers” may refer to cousins or close relatives, especially due to the broader use of familial terms in Semitic cultures. However:
The New Testament was written in Greek, which has specific words for cousin (anepsios), as used in Colossians 4:10 when referring to Mark, the cousin of Barnabas.
The Gospel writers deliberately chose the word adelphoi for Jesus’ brothers, reinforcing the idea that these were Mary’s other biological children.
Did Joseph and Mary Have Marital Relations After Jesus?
Yes. Scripture also suggests that Joseph and Mary had a normal marital relationship after Jesus’ birth.
In Matthew 1:24–25 (NKJV), it says: Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife, and did not know her till she had brought forth her firstborn Son. And he called His name Jesus.
In Matthew 1:24–25 (NKJV), it says:
Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife, and did not know her till she had brought forth her firstborn Son. And he called His name Jesus.
The phrase “did not know her till…” strongly implies that after the birth of Jesus, Joseph and Mary had normal conjugal relations. The use of the word “firstborn” also implies that there were later children.
Conclusion
While certain traditions maintain that Mary remained a perpetual virgin, a plain and faithful reading of Scripture—especially in passages like Matthew 13:55–56, Mark 6:3, and John 7:5—suggests that Mary had other children after Jesus. She gave birth to both sons and daughters, making Jesus the firstborn, but not the only child.
Thus, based on the clear language of the Bible and its consistent use of familial terms, we can conclude that Mary was the virgin mother of Jesus, but she did not remain a virgin for the rest of her life.
✦ “Your word is truth.” — John 17:17, NKJV
Print this post
The Bible does not record the death of Mary anywhere. Likewise, it does not provide details about the deaths of many important biblical figures such as the Apostle Peter, Joseph (Mary’s husband), Apostle Paul, Andrew, Thomas, Nathanael, and many other prophets and apostles. Their deaths simply aren’t mentioned in Scripture.
Why doesn’t Scripture record their deaths? Because such details are not essential for our faith or salvation. Knowing exactly when or how they died does not add to the core message of the Gospel. For example, knowing the precise time of Peter’s death doesn’t help us grow spiritually. What matters is that they lived faithfully, served God, and eventually died—Peter (2 Timothy 4:6-7), Paul (2 Timothy 4:6-8), Joseph, and Mary included.
Mary was a human being like any other. Even Elijah, who was taken to heaven without dying, is described in the Bible as “a human being, even as we are” (James 5:17). This shows that while God can take some people to heaven without experiencing death (an exceptional case), this is not the usual order of life. Mary was not one of these exceptions.
Only Jesus Christ is unique—He died, rose again, and ascended into heaven (John 19:30; Luke 24:6-7; Acts 1:9). Salvation is found in Him alone (Acts 4:12). If Mary had a special role in granting salvation, then Christ’s sacrifice would have been unnecessary.
Mary died just like any other human being. This truth does not lessen her importance or role in God’s plan but reminds us that salvation comes through Jesus Christ alone.
WhatsApp
Many believers are uncertain about how Jesus’ return will unfold. Understanding His coming involves recognizing three main stages, each with a distinct purpose in God’s redemptive plan.
Jesus’ first coming was His incarnation—being born of the Virgin Mary (Luke 1:26-35). During this time, He lived a sinless life, preached the Kingdom of God, performed miracles, died on the cross for our sins, and was resurrected on the third day (1 Corinthians 15:3-4). Finally, He ascended back to heaven (Acts 1:9). This event fulfilled Old Testament prophecies and secured salvation for all who believe.
“And the Word became flesh and dwelt among us…” (John 1:14)
The second coming, often understood as the rapture, is when Jesus will return to gather His Church. This event does not involve Him fully descending to earth but appearing in the clouds to take believers—both those alive and those who have died—up to heaven (1 Thessalonians 4:16-17).
“For the Lord himself will descend from heaven with a cry of command… and the dead in Christ will rise first. Then we who are alive… will be caught up together with them in the clouds to meet the Lord in the air.” (1 Thessalonians 4:16-17)
After this, believers will be with Christ in heaven for a period, commonly understood as the seven-year tribulation period (Revelation 6–18), where God’s judgment unfolds on earth.
The third coming refers to Jesus’ visible return to earth with His saints (the raptured believers) to:
This is the coming that “every eye will see” (Revelation 1:7), and Jesus will set up His throne in Jerusalem, making Israel the capital of His earthly kingdom.
“Behold, he is coming with the clouds, and every eye will see him…” (Revelation 1:7)
The word Hell in the New Testament is often translated from the Greek word Gehenna, which itself is derived from the Hebrew term Ge-Hinnom—meaning Valley of the Son of Hinnom. This was a real valley located south of ancient Jerusalem. Historically, it was a site of detestable pagan worship where people, including the Israelites at times, sacrificed their children in fire to false gods like Molech.
This horrific practice was so offensive to God that He declared judgment on the people of Judah and allowed their captivity by Babylon as a consequence (Jeremiah 7:30-34).
In the Old Testament, the Valley of Hinnom became a symbol of rebellion against God and divine punishment:
Jeremiah 7:30-31 (NIV):
“The people of Judah have done evil in my eyes, declares the Lord. They have set up their detestable idols in the house that bears my Name and have defiled it. They have built the high places of Topheth in the Valley of Ben Hinnom to burn their sons and daughters in the fire—something I did not command, nor did it enter my mind.”
This act was not only disobedience but spiritual treason. The valley, originally used for child sacrifice, was eventually desecrated by King Josiah, who turned it into a place no longer fit for religious rituals:
2 Kings 23:10 (NIV):
“He desecrated Topheth, which was in the Valley of Ben Hinnom, so no one could use it to sacrifice their son or daughter in the fire to Molek.”
Eventually, the valley became a garbage dump where the city’s waste—including carcasses and even the bodies of criminals—was burned. Fires were kept continually burning, and unquenchable smoke and stench rose from it. This became a vivid image of God’s judgment in Jewish thought.
In the New Testament, Jesus often referred to Gehenna when warning about final judgment and eternal separation from God. He used the physical characteristics of the Valley of Hinnom—fire, worms, filth, and destruction—as symbols of what awaits those who die in sin.
Mark 9:43-48 (NIV):
“If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. […] where ‘the worms that eat them do not die, and the fire is not quenched.’”
This passage echoes Isaiah 66:24, which also describes divine judgment with undying worms and unquenchable fire. Jesus’ language is symbolic but not merely poetic—He is underscoring the eternal consequence of rejecting God’s grace.
Gehenna became a metaphor for the final destination of the wicked—a place of separation from God, suffering, and eternal regret.
Jesus warned about hell not to scare people into obedience, but to show the gravity of sin and the beauty of salvation. His desire is for people to turn to Him, receive forgiveness, and live in eternal fellowship with God.
If you’ve never made a decision to follow Christ, the invitation is open. Jesus died to save us from sin and its consequences—including hell.
John 3:16 (NIV):
“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”
Repent, believe in the Gospel, and receive Christ. In Him, you’ll find eternal life, peace, and hope. Hell is real—but so is salvation, and it’s offered freely by grace through faith.
Be Blessed, and Share the Good News.If this message has touched you, consider sharing it with others. You might be the reason someone escapes destruction and finds eternal life.
What is the church?.. What is the Church of God?
This is a question that confuses many people, with the common assumption being that the church is a building. However, that is not the true meaning of the church. The word “church” comes from the Greek word Ekklesia, meaning “the called out.” During the New Testament era, any gathering of Christians (i.e., those who were called) was referred to as a church. And such a gathering could consist of just two or more people, according to the words of Jesus Christ Himself, who said in:
Matthew 18:20“For where two or three are gathered in my name, there am I with them.”
So, it was understood that wherever believers in Christ gathered—whether in a home, in a temple, in a synagogue, or anywhere else in His name, regardless of the surrounding environment—then that was already a church.
Galatians 1:13“For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it.”
Do you see? That sentence doesn’t refer to a church as a building, but rather “Christians.” Paul is the one who persecuted and harmed them. So, what is the church? It is a gathering of people who are called (or in simpler terms, Christians).
Therefore, in short, any non-Christian gathering—that is, one that does not acknowledge Christ as the head of that gathering—no matter how big it is, no matter how many crosses the building may have, no matter how orderly it is, it is not a biblical church. It is like a body without a head—it is dead. Likewise, any gathering without Christ cannot be a church.
Ephesians 1:20-23“[God] exerted [his mighty strength] when he raised Christ from the dead and seated him at his right hand in the heavenly realms,21 far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come.22 And God placed all things under his feet and appointed him to be head over everything for the church,23 which is his body, the fullness of him who fills everything in every way.”
AMEN.
Have you ever asked yourself why Jesus said, “I go to prepare a place for you” (John 14:2, NKJV)? Why did He use the imagery of a banquet or wedding feast to describe heaven (Matthew 22:2)? It’s not a coincidence. The preparations involved in entering the Kingdom of Heaven mirror those of a great celebration. Understanding the nature of a banquet gives us valuable insight into how God receives His people into eternity.
1. Understanding the Banquet of Heaven
Every banquet requires intentional planning. The venue, the guest list, the decorations, the food and drink, and the schedule are all carefully arranged. But above all, there must be invited guests. A celebration without people isn’t a celebration at all.
In the parable of the wedding feast (Matthew 22:1–14), Jesus compares the Kingdom of Heaven to a king who prepared a wedding banquet for his son. He sent invitations—but not everyone responded. Some made excuses, others rejected the invitation, and a few even mistreated the messengers. Eventually, the king extended the invitation to anyone willing to come, but even then, someone showed up without the proper wedding garment—and was cast out.
Friend, how did you come in here without a wedding garment?” And he was speechless… ‘Bind him hand and foot, take him away, and cast him into outer darkness. Matthew 22:12–13 (NKJV)
Friend, how did you come in here without a wedding garment?” And he was speechless… ‘Bind him hand and foot, take him away, and cast him into outer darkness.
Matthew 22:12–13 (NKJV)
This shows us that heaven is not for the casual or unprepared—it’s a sacred invitation, and entry requires not only being invited, but also being dressed appropriately, symbolizing righteousness through Christ (Revelation 19:7–8).
2. The Cost of the Invitation
Why isn’t everyone automatically allowed into the banquet? The answer is sacrifice. A feast is expensive. Those who contribute—financially or otherwise—are usually the ones who receive invitations. Similarly, in the Kingdom of Heaven, your life on earth is your contribution. Jesus paid the ultimate price through His death and resurrection (1 Peter 1:18–19), but each believer is called to deny self, take up the cross, and follow Him (Luke 9:23).
Do not lay up for yourselves treasures on earth… but lay up for yourselves treasures in heaven. Matthew 6:19–20 (NKJV)
Do not lay up for yourselves treasures on earth… but lay up for yourselves treasures in heaven.
Matthew 6:19–20 (NKJV)
Many people expect to enter heaven but have never invested in God’s Kingdom. They’ve never laid down their lives, shared the Gospel, or lived for His glory. The reality is that heaven is not accidental—it is intentional. Jesus said.
The kingdom of heaven suffers violence, and the violent take it by force. Matthew 11:12 (NKJV)
The kingdom of heaven suffers violence, and the violent take it by force.
Matthew 11:12 (NKJV)
This doesn’t mean physical violence, but spiritual intensity—earnest faith, fervent prayer, self-sacrifice, and relentless pursuit of righteousness.
3. What Does It Mean to Contribute?
In Luke 10:25–28, a lawyer asked Jesus what he must do to inherit eternal life. Jesus pointed him back to the Law:
You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and your neighbor as yourself. Luke 10:27 (NKJV)
You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and your neighbor as yourself.
Luke 10:27 (NKJV)
Jesus affirmed this answer: “Do this and you will live.” These are the five pillars of eternal readiness. Let’s explore them:
A. Love God with All Your Strength
This refers to physical action. Use your energy, time, and talents for God’s purposes. Instead of spending your youth on fleeting pleasures, invest it in worship, service, evangelism, and prayer.
Whatever your hand finds to do, do it with your might. Ecclesiastes 9:10 (NKJV)
Whatever your hand finds to do, do it with your might.
Ecclesiastes 9:10 (NKJV)
Present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. Romans 12:1 (NKJV)
Present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.
Romans 12:1 (NKJV)
Your strength is not just for career building or personal gain—it’s for building the eternal Kingdom.
B. Love God with All Your Heart
This is about sincerity and affection. God desires wholehearted devotion—not a divided or reluctant heart. Love Him with purity and without hidden motives.
These people draw near to Me with their mouth… But their heart is far from Me. Matthew 15:8 (NKJV)
These people draw near to Me with their mouth… But their heart is far from Me.
Matthew 15:8 (NKJV)
True love for God leads to obedience (John 14:15) and a life free from hypocrisy.
C. Love God with All Your Mind
Loving God with your mind means using wisdom and discernment. Make decisions that glorify Him. Think biblically. Prioritize eternal things over temporary pleasures.
Be transformed by the renewing of your mind. Romans 12:2 (NKJV)
Be transformed by the renewing of your mind.
Romans 12:2 (NKJV)
For example, choosing a new smartphone over having a Bible shows misplaced priorities. Failing to seek God because a preacher didn’t come to your doorstep ignores the wealth of biblical knowledge available online, in print, and in communities of faith.
D. Love God with All Your Soul
This reflects deep spiritual devotion and worship. The soul represents your innermost being—your will, emotions, and eternal identity. To love God with your soul is to live in a state of worship, longing for His presence, even to the point of being ready to suffer or die for His sake.
My soul longs, yes, even faints for the courts of the Lord. Psalm 84:2 (NKJV)
My soul longs, yes, even faints for the courts of the Lord.
Psalm 84:2 (NKJV)
To live is Christ, and to die is gain. Philippians 1:21 (NKJV)
To live is Christ, and to die is gain.
Philippians 1:21 (NKJV)
E. Love Your Neighbor as Yourself
This is the fruit of loving God. You can’t claim to love God and hate your brother (1 John 4:20). Loving others means extending the same care, forgiveness, and dignity you desire for yourself.
Let each of you look out not only for his own interests, but also for the interests of others. Philippians 2:4 (NKJV)
Let each of you look out not only for his own interests, but also for the interests of others.
Philippians 2:4 (NKJV)
Bear one another’s burdens, and so fulfill the law of Christ. Galatians 6:2 (NKJV)
Bear one another’s burdens, and so fulfill the law of Christ.
Galatians 6:2 (NKJV)
4. These Are Your Kingdom Credentials
These five commands are not optional—they are the true credentials for heaven. Your title—pastor, prophet, singer, or usher—will not matter. If these five principles are not evident in your life, you will not be admitted.
The wedding feast is still being prepared. Every generation sees people fighting their way in. There is no room in heaven for the idle or indifferent.
Since that time the kingdom of God has been preached, and everyone is pressing into it. Luke 16:16 (NKJV)
Since that time the kingdom of God has been preached, and everyone is pressing into it.
Luke 16:16 (NKJV)
5. Are You Holding an Invitation?
Do you have your invitation in hand? Are you living in the light or still walking in darkness? Are you actively pursuing God’s Kingdom, or simply waiting for the Rapture with no oil in your lamp (see Matthew 25:1–13)?
Remember:
But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death. Revelation 21:8 (NKJV)
But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.
Revelation 21:8 (NKJV)
Hell, too, is a destination—and just like heaven, people are preparing their place there right now through their choices.
6. The Door Is Still Open
If you haven’t given your life to Christ, the door of grace is still open—but not for much longer. The banquet is about to begin. Now is the time to repent, be baptized in the name of Jesus (Acts 2:38), and begin walking in love, righteousness, and obedience.
Behold, now is the accepted time; behold, now is the day of salvation. 2 Corinthians 6:2 (NKJV)
Behold, now is the accepted time; behold, now is the day of salvation.
2 Corinthians 6:2 (NKJV)
May the Lord bless you as you prepare for eternity.
Many people ask why God doesn’t reveal Himself visibly like we see other people. Why don’t we hear His voice as clearly as human voices? Some find it easier to believe in God’s works than in God Himself, and others become skeptical, doubting God’s existence or even claiming “God is dead.”
Is God’s invisibility because of our unbelief? No. God remains God regardless of human perception (Psalm 115:3 ESV: “Our God is in the heavens; he does all that he pleases.”). The question is: Why does God choose to remain unseen?
God’s promise to reveal Himself: The Bible assures us that one day we will see God face to face. Jesus said, “Blessed are the pure in heart, for they shall see God” (Matthew 5:8). Paul taught, “For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known” (1 Corinthians 13:12). The book of Revelation describes a future reality:
“Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people… and God himself will be with them as their God.” (Revelation 21:3)
Currently, God’s decision to remain unseen teaches us important spiritual truths.
God’s loving care and our growth: Imagine a parent who watches their child constantly—tracking what they eat, where they go, what they say, and even protecting them from harm. This love is protective but can restrict the child’s freedom.
Similarly, God loves us deeply (1 John 4:8 “God is love.”) and watches over us. Yet, He desires us to walk with Him freely, not out of compulsion or constant supervision.
Freedom in serving God: God’s Spirit brings freedom, not bondage. Paul says:
“Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.” (2 Corinthians 3:17)
If God were to constantly tell us every move to make, it would remove our freedom to choose and grow spiritually. God gives us the Bible, His Word, as a guide—a map for our journey of faith.
The Bible as our map: It shows us the way of life and warns against destruction:
“Your word is a lamp to my feet and a light to my path.” (Psalm 119:105)
We are responsible for choosing which path to follow—the path of life or death (Deuteronomy 30:19).
Walking in responsibility and initiative: A wise wife doesn’t wait for her husband to tell her every task; she understands her role and acts accordingly. Likewise, Christians are called to live out their faith actively, using the guidance of Scripture.
Jesus said:
“By this my Father is glorified, that you bear much fruit and so prove to be my disciples.” (John 15:8)
Living by faith, not by sight: Our walk with God is by faith (2 Corinthians 5:7: “For we walk by faith, not by sight.”). We do not always receive audible instructions or visions. Instead, we rely on God’s revealed Word and the leading of the Holy Spirit.
We live in the last days (Hebrews 1:2), awaiting Christ’s return. Let us continue to seek God earnestly, serve Him freely, and live by His Word.
May the Lord bless you richly!
Shalom, beloved of God!
Among the most vital calls on every believer is the call to truly know Jesus Christ—not simply to know about Him, but to experience Him intimately as Lord, Savior, and King.
Jesus is the most recognized name in all of human history. From Asia to Africa, from Muslim to Buddhist nations, His name is known. Yet many know Him superficially. The apostle Paul expressed his desire like this:
…that I may know him and the power of his resurrection… Philippians 3:10, ESV
…that I may know him and the power of his resurrection…
Philippians 3:10, ESV
But why does Jesus want us to know Him deeply? Because knowing Him brings spiritual maturity and protection from deception.
…until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood… so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine… Ephesians 4:13–14, ESV
…until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood… so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine…
Ephesians 4:13–14, ESV
To know Christ is to be grounded. That’s why this study focuses on one of His most significant titles: “The Son of David.”
What Does It Mean That Jesus Is the Son of David?
Although Jesus had no earthly biological father, the Bible repeatedly refers to Him as “the Son of David” (see Matthew 1:1; Luke 18:38–39; Revelation 22:16). Why?
In Jewish thought, to be called someone’s “son” can mean more than biological descent—it can imply legal lineage, covenant inheritance, and prophetic fulfillment. Jesus is called the Son of David because He:
1. Was a legal descendant of David through His adoptive father Joseph.
2. Inherited the covenant promises God gave to David.
3. Fulfilled the messianic prophecies that the Messiah would come from David’s line.
The Davidic Covenant: A Kingdom Without End
In 2 Samuel 7, God made a covenant with King David, promising that one of his descendants would reign on his throne forever:
And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever. 2 Samuel 7:16, ESV
And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.
2 Samuel 7:16, ESV
This promise is called the Davidic Covenant. While it initially pointed to Solomon, its ultimate fulfillment is found in Jesus Christ.
The angel Gabriel confirmed this when he spoke to Mary:
…and the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end. Luke 1:32–33, ESV
…and the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.
Luke 1:32–33, ESV
Thus, Jesus is the eternal heir to David’s throne, fulfilling God’s unbreakable promise.
A Cut-Off Royal Line Restored
After David, Solomon reigned. But through centuries of rebellion, idolatry, and sin, the Davidic monarchy fell. The last king of Judah, Zedekiah, was taken into exile during the Babylonian conquest (2 Kings 25:6–7), and the throne was left empty.
From then on, the line of David continued—but in obscurity, not in power. Joseph, the husband of Mary, was a direct descendant of David (Matthew 1:6–16), yet he lived as a humble carpenter. He should have been king, had Israel remained faithful to the covenant.
This is where Isaiah’s prophecy becomes powerful:
There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. Isaiah 11:1, ESV
There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit.
Isaiah 11:1, ESV
Jesse was David’s father. The “stump” represents a dynasty that was cut down. But God promised a “shoot”—a new life springing from old roots. That shoot is Jesus Christ, born in a humble manger, yet destined for the throne
Jesus: Born King, Not Made King
Jesus was born with royal identity, not crowned by men. The wise men understood this at His birth:
Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him. Matthew 2:2, ESV
Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.
Matthew 2:2, ESV
Even blind Bartimaeus cried out:
Jesus, Son of David, have mercy on me! Mark 10:47, ESV
Jesus, Son of David, have mercy on me!
Mark 10:47, ESV
Why? Because the Jews were waiting for a Davidic Messiah, as foretold in the Psalms and Prophets:
The LORD says to my Lord: ‘Sit at my right hand, until I make your enemies your footstool. Psalm 110:1, ESV
The LORD says to my Lord: ‘Sit at my right hand, until I make your enemies your footstool.
Psalm 110:1, ESV
Jesus’ Kingdom Is Not of This World—Yet
Jesus did not seek political power during His first coming. He told Pilate:
My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting… John 18:36, ESV
My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting…
John 18:36, ESV
At His first coming, He brought salvation, not government. But His second coming will inaugurate His literal reign on the earth.
They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings… Revelation 17:14, ESV
They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings…
Revelation 17:14, ESV
And again.
On his robe and on his thigh he has a name written, King of kings and Lord of lords. Revelation 19:16, ESV
On his robe and on his thigh he has a name written, King of kings and Lord of lords.
Revelation 19:16, ESV
The Coming Millennial Reign
Jesus will reign for 1,000 years on earth, fulfilling the full scope of the Davidic promise:
..and they came to life and reigned with Christ for a thousand years. Revelation 20:4, ESV
..and they came to life and reigned with Christ for a thousand years.
Revelation 20:4, ESV
During this time, the peace and justice Isaiah foretold will be visible:
The wolf shall dwell with the lamb… the earth shall be full of the knowledge of the LORD as the waters cover the sea. Isaiah 11:6–9, ESV
The wolf shall dwell with the lamb… the earth shall be full of the knowledge of the LORD as the waters cover the sea.
Isaiah 11:6–9, ESV
Those who are faithful to Christ now will reign with Him then:
The one who conquers, I will grant him to sit with me on my throne… Revelation 3:21, ESV
The one who conquers, I will grant him to sit with me on my throne…
Revelation 3:21, ESV
Jesus Declares: I Am the Root and Offspring of David
Jesus Himself confirmed His divine and royal identity:
I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star. Revelation 22:16, ESV
I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.
Revelation 22:16, ESV
He is both the source (Root) and fulfillment (Offspring) of David’s line.
The Door of Grace Is Still Open
Jesus is soon returning—not as the suffering Lamb—but as the reigning King. If you have not yet surrendered your life to Him, now is the time. He stands at the door and knocks:
Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him… Revelation 3:20, ESV
Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him…
Revelation 3:20, ESV
And He invites you freely:
Let the one who is thirsty come; let the one who desires take the water of life without price. Revelation 22:17, ESV
Let the one who is thirsty come; let the one who desires take the water of life without price.
Revelation 22:17, ESV
Conclusion: Bow Before the King
Jesus Christ, the Son of David, is more than a historical figure—He is the eternal King.
He fulfilled prophecy, inherited the promises, and will soon return to rule and reign.
Will you be part of His Kingdom?
Now is the time to repent and believe the gospel.
Tomorrow is not promised—but eternity with the Son of David is.
May the Lord bless you and open your heart to receive the true King.
Blessed be the name of our Lord and Savior Jesus Christ! Today, by God’s abundant grace, you and I have been given the gift of another day. Every day is an opportunity to draw closer to Him through His Word — the light for our path (Psalm 119:105) and the bread that sustains our spiritual life (Matthew 4:4).
Today we are reflecting on a profound statement Jesus made at the very beginning of His earthly ministry — a declaration that launched His mission of redemption:
Luke 4:18–19 (NKJV): The Spirit of the Lord is upon Me, Because He has anointed Me To preach the gospel to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives And recovery of sight to the blind, To set at liberty those who are oppressed; To proclaim the acceptable year of the Lord.
Luke 4:18–19 (NKJV):
The Spirit of the Lord is upon Me,
Because He has anointed Me
To preach the gospel to the poor;
He has sent Me to heal the brokenhearted,
To proclaim liberty to the captives
And recovery of sight to the blind,
To set at liberty those who are oppressed;
To proclaim the acceptable year of the Lord.
These words were read by Jesus in the synagogue at Nazareth, quoting from Isaiah 61:1–2. He concluded by saying, “Today this Scripture is fulfilled in your hearing” (Luke 4:21) — thereby proclaiming that the long-awaited time of divine favor had finally arrived in Him.
📖 What Is “The Acceptable Year of the Lord”?
In Scripture, “year” does not always refer to a 12-month calendar period. Often, it symbolizes an appointed season — a period determined by God for a specific purpose. In this case, “the acceptable year” refers to the dispensation of grace, the period of time when God’s mercy is extended to humanity through Jesus Christ.
Galatians 4:4–5 (NKJV): But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons.
Galatians 4:4–5 (NKJV):
But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons.
This “acceptable year” is not about days or months, but a divinely ordained window of salvation — a spiritual Jubilee.
🔎 The Old Testament Shadow: Jubilee
The background of this phrase is rooted in the Old Testament concept of the Year of Jubilee, outlined in Leviticus 25. Every 50th year in Israel was a sacred time of release and restoration:
Land that had been sold reverted to its original owner (Leviticus 25:10).
Debts were canceled (Deuteronomy 15:1–2).
Slaves were set free.
The land rested from labor.
This was a year of mercy and freedom, and it beautifully prefigured what Christ would accomplish spiritually in the New Covenant. In the Jubilee, freedom was granted — in Christ, eternal freedom is offered.
Hebrews 10:1 (ESV): For since the law has but a shadow of the good things to come instead of the true form of these realities…
Hebrews 10:1 (ESV):
For since the law has but a shadow of the good things to come instead of the true form of these realities…
Jesus is our Jubilee. He came to declare release to those enslaved by sin, sight to those blinded by spiritual darkness, and healing to the brokenhearted.
John 8:36 (NKJV): Therefore if the Son makes you free, you shall be free indeed.
John 8:36 (NKJV):
Therefore if the Son makes you free, you shall be free indeed.
🕊️ What Changed with Jesus’ Coming?
Before Christ came, access to God’s presence was extremely limited. Only the High Priest could enter the Most Holy Place in the temple, and only once a year, with the blood of a sacrifice, to atone for the sins of the people — including his own (Hebrews 9:7).
But that system only covered sin temporarily; it never removed it.
Hebrews 10:4 (NKJV): For it is not possible that the blood of bulls and goats could take away sins.
Hebrews 10:4 (NKJV):
For it is not possible that the blood of bulls and goats could take away sins.
When Christ died, the veil in the temple was torn from top to bottom (Matthew 27:51), symbolizing that direct access to God was now open to all through His blood.
Hebrews 4:16 (NKJV): Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.
Hebrews 4:16 (NKJV):
Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.
Now, in Christ, we are not only forgiven — we are adopted (Romans 8:15), sealed with the Holy Spirit (Ephesians 1:13), and seated in heavenly places (Ephesians 2:6). We are in ongoing communion with God as sons and daughters.
⏳ But This Season of Favor Has an End
While we are still living in the “acceptable year of the Lord,” this season of mercy will not last forever.
The same Jesus who now intercedes as High Priest will soon return as Judge. Once He rises from His throne of intercession, the door of grace will be shut.
Revelation 22:11–12 (NKJV): He who is unjust, let him be unjust still… and he who is holy, let him be holy still. And behold, I am coming quickly, and My reward is with Me…
Revelation 22:11–12 (NKJV):
He who is unjust, let him be unjust still… and he who is holy, let him be holy still.
And behold, I am coming quickly, and My reward is with Me…
Luke 13:24–28 (NKJV): Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able… when once the Master of the house has risen up and shut the door…
Luke 13:24–28 (NKJV):
Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able… when once the Master of the house has risen up and shut the door…
This is why now is the time to respond.
2 Corinthians 6:2 (NKJV): In an acceptable time I have heard you, And in the day of salvation I have helped you. Behold, now is the accepted time; behold, now is the day of salvation.
2 Corinthians 6:2 (NKJV):
In an acceptable time I have heard you,
And in the day of salvation I have helped you.
If you wait until the door is shut, it will be too late. No amount of religious tradition or outward knowledge will save you when the Bridegroom comes (Matthew 25:1–13).
🛐 What Must You Do?
If you’re still living far from Christ, don’t delay. This is your hour. Repent, confess your sins, and believe in the Lord Jesus with all your heart.
Acts 3:19 (NKJV): Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord.
Acts 3:19 (NKJV):
Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord.
Then, be baptized for the remission of sins and receive the gift of the Holy Spirit.
Acts 2:38 (NKJV): Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.
Acts 2:38 (NKJV):
Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.
✝️ Conclusion
The “acceptable year of the Lord” is now — a season of divine grace, salvation, healing, and restoration. But the time is short. Let every heart that hears this message prepare to meet the Lord in peace.
Isaiah 55:6–7 (NKJV): Seek the Lord while He may be found, Call upon Him while He is near. Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the Lord, and He will have mercy on him…
Isaiah 55:6–7 (NKJV):
Seek the Lord while He may be found,
Call upon Him while He is near.
Let the wicked forsake his way,
And the unrighteous man his thoughts;
Let him return to the Lord, and He will have mercy on him…
May the Lord bless you and give you grace to respond while the door of mercy is still open.
(Understanding the True Meaning of Following Christ)
To understand Christianity, we must first consider the linguistic and conceptual root of the term itself.
1. Understanding “Nationality” Helps Explain “Christianity”
The word nationality originates from the noun nation. Any behavior, belief, or action that shows devotion to or alignment with a nation is called nationalism. Similarly, the word Christianity is derived from the noun Christ — so Christianity involves devotion to Christ.
But what does Christ mean?
2. The Meaning of “Christ”
The term Christ is the Greek equivalent of the Hebrew word Messiah (Mashiach), meaning “the Anointed One.” It was commonly used in the Old Testament to refer to individuals whom God anointed for specific roles — such as kings, priests, and prophets. These individuals were anointed with oil as a sign that they were chosen and empowered by God.
For instance:
David was referred to as the LORD’s anointed:
Do not lay a hand on the LORD’s anointed… 1 Samuel 24:6, NKJV
Do not lay a hand on the LORD’s anointed…
1 Samuel 24:6, NKJV
Saul, too, was called the LORD’s anointed (the Hebrew is mashiach, the root of Messiah).
This indicates that the title messiah (or christos in Greek) was not exclusive to Jesus. Many were anointed by God in the Old Testament. But their roles were temporary and partial, pointing forward to the One who would be anointed above all — the promised Redeemer.
3. Jesus: The Ultimate and Unique Christ
When Jesus of Nazareth appeared, He was not just another anointed person — He was the Christ, the Messiah, the One prophesied throughout the Old Testament. His anointing was not symbolic or ceremonial; it was spiritual and divine.
The Spirit of the LORD is upon Me, because He has anointed Me to preach the gospel to the poor…
— Luke 4:18, NKJV (Jesus quoting Isaiah 61:1)
Unlike others, Jesus was anointed by the Holy Spirit Himself, not merely with oil.
God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil… Acts 10:38, NKJV
God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil…
Acts 10:38, NKJV
God Himself declared the Sonship and Kingship of Jesus:
You are My Son, today I have begotten You. Psalm 2:7, NKJV
You are My Son, today I have begotten You.
Psalm 2:7, NKJV
I have set My King on My holy hill of Zion. Psalm 2:6, NKJV
I have set My King on My holy hill of Zion.
Psalm 2:6, NKJV
Therefore, while there were many christs (anointed ones), there is only one true and supreme Christ — Jesus the Messiah.
For there is one God and one Mediator between God and men, the Man Christ Jesus. 1 Timothy 2:5, NKJV
For there is one God and one Mediator between God and men, the Man Christ Jesus.
1 Timothy 2:5, NKJV
That’s why the Bible uses a capital “C” when referring to Christ Jesus, to distinguish Him from all others.
4. So, What Is Christianity?
Christianity is not just a religion or a label. It is the lifestyle and commitment of a person who has chosen to follow, love, and live in obedience to Christ Jesus — the unique and divine Son of God.
It is not simply about being religious; it is about being in Christ:
Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. 2 Corinthians 5:17, NKJV
Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.
2 Corinthians 5:17, NKJV
It is about placing your faith in Jesus the Christ — not just a prophet, teacher, or miracle-worker, but God in the flesh (John 1:1,14), the Savior of the world:
Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved. Acts 4:12, NKJV
Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.
Acts 4:12, NKJV
It is about loving and obeying Him:
If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him. John 14:23, NKJV
If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him.
John 14:23, NKJV
And it is also about daily transformation through His Spirit:
And do not be conformed to this world, but be transformed by the renewing of your mind… Romans 12:2, NKJV
And do not be conformed to this world, but be transformed by the renewing of your mind…
Romans 12:2, NKJV
Final Clarification: Why Emphasize “Christ Jesus” and Not Just “Jesus” or “Christ”?
There were many named Jesus (Yeshua in Hebrew) in ancient times, and several people referred to as christs (anointed ones). But there is only one who bears both the name and title divinely — Christ Jesus.
Jesus is the Christ, the Son of God, and that believing you may have life in His name. John 20:31, NKJV
Jesus is the Christ, the Son of God, and that believing you may have life in His name.
John 20:31, NKJV