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Why Are the Tribes of Dan and Ephraim Missing from the List in Revelation 7?

In the Old Testament, the twelve tribes of Israel originated from the twelve sons of Jacob, who was later renamed Israel by God (Genesis 32:28). These sons—Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph, and Benjamin—became the patriarchs of the twelve tribes.

However, in Genesis 48:5, Jacob adopted Joseph’s two sons, Ephraim and Manasseh, as his own:

And now your two sons, Ephraim and Manasseh, who were born to you in the land of Egypt… are mine; as Reuben and Simeon, they shall be mine.

(Genesis 48:5, NKJV)

This meant that instead of receiving one portion of inheritance, Joseph’s descendants were split into two tribes—Ephraim and Manasseh—effectively replacing the tribe of Levi in territorial matters (since the Levites received no land but were appointed as priests—see Numbers 18:20-24).

Throughout the Old Testament, the number of tribes remains twelve, but the names may vary depending on the context. For example:

In military and land allocation, Levi is usually omitted, and Joseph’s sons are counted (Numbers 1).

In spiritual or symbolic references, Levi is often included, and Joseph may be listed by name rather than his sons.

The Mystery in Revelation 7

In Revelation 7:4–8 (NKJV), John lists twelve tribes—each with 12,000 people sealed by God. But here’s the mystery:

Dan and Ephraim are not mentioned. Instead, we see Manasseh and Joseph.

Here is the relevant excerpt:

..of the tribe of Joseph twelve thousand were sealed; of the tribe of Manasseh twelve thousand were sealed.

(Revelation 7:8, NKJV)

This leads us to ask:

 Why are Dan and Ephraim excluded? And how can the list still contain twelve tribes?

Understanding the Inclusion of Joseph and Manasseh

The mention of “Joseph” in Revelation 7 is not referring to Joseph himself literally, but rather is a representative name for Ephraim. In prophetic and poetic contexts, “Joseph” often stands for Ephraim, which was the dominant northern tribe (see Psalm 78:67–68, Hosea 5:3).

Therefore, the likely breakdown is as follows:

Manasseh is listed by name.

Ephraim is indirectly included under the name Joseph.

This structure allows for twelve tribes to be listed, while still omitting Dan.

Why Was Dan Excluded?

The Bible does not give a direct reason why Dan is absent from Revelation 7. However, many theologians and biblical historians believe the omission is tied to Dan’s association with idolatry.

1. Dan’s Early Apostasy

In Judges 18, the tribe of Dan set up an unauthorized idol and established a rival priesthood:

Then they took the things Micah had made, and the priest… and went to Laish… So they set up for themselves the carved image.

(Judges 18:27–31, NKJV)

This act was one of the first recorded instances of organized idolatry in Israel, and it came from the tribe of Dan. This apostasy may have led to long-term consequences—namely, spiritual disqualification from certain aspects of God’s prophetic plan.

2. Association with the Antichrist (Speculative View)

Early church writers such as Irenaeus and Hippolytus speculated that the Antichrist would come from the tribe of Dan, based on Jacob’s prophecy:

Dan shall be a serpent by the way, a viper by the path…

(Genesis 49:17, NKJV)

Though this is not a definitive doctrine, it may reflect the perception of Dan as a spiritually compromised tribe, unworthy of inclusion among the sealed servants of God in Revelation.

God’s Redemptive Justice and Mercy

Even if Dan is excluded in Revelation 7, this does not mean permanent rejection. In Ezekiel 48, which describes the future division of the land in the Millennial Kingdom, Dan is the first tribe mentioned:

Now these are the names of the tribes: From the northern border… by way of Hethlon… Dan shall have one section…

(Ezekiel 48:1, NKJV)

This shows us that God’s mercy remains available. Though judgment may remove someone from a specific role or season, restoration is always possible in God’s redemptive timeline.

Likewise, Ephraim and Manasseh—though separately counted at times—will ultimately be reunited under their father Joseph, in full harmony with the divine order.

Theological Insights:

1. God’s Sovereignty Over His Covenant People

God’s choice of tribes reflects His sovereign will, not merely biological lineage. Just as God chose the twelve apostles (John 15:16), He also determines who represents His covenant people.

2. Symbolism of Twelve

The number twelve in Scripture often symbolizes governmental perfection and divine order (e.g., twelve apostles, twelve gates, twelve foundations in New Jerusalem—Revelation 21:12–14).

3. Grace and Judgment Coexist

The omission of Dan demonstrates that grace doesn’t cancel judgment, and judgment doesn’t cancel future grace. God remains just and merciful (Romans 11:22).

Conclusion

The absence of Dan and Ephraim in Revelation 7 is not a contradiction, but rather a symbolic statement rooted in spiritual history and prophetic order. God includes Manasseh and Joseph (representing Ephraim), while excluding Dan—likely due to their role in leading Israel into idolatry.

And yet, through the lens of Ezekiel 48, we are reminded that God’s plan is restorative. Even those who fall away may one day be restored—when the fullness of God’s kingdom is revealed.

For the gifts and the calling of God are irrevocable.

Romans 11:29 (NKJV)

 

 

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What Is the Curse God Warned About in Malachi 4:5–6.

Scripture Focus:

Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.

Malachi 4:5–6, ESV

What Is This “Curse”?

The word translated as “curse” in Malachi 4:6 is the Hebrew word “cherem,” which often implies something devoted to destruction or placed under a ban (see also Joshua 6:17). This isn’t merely a general curse; it’s a declaration of divine judgment that results in complete devastation. God is saying that if the people do not repent and turn back to Him, the entire land would face irreversible judgment—total destruction.

This echoes what happened in earlier biblical judgments, such as:

The Flood in Noah’s time (Genesis 6–9): When humanity’s wickedness reached its peak, and God saw that “every intention of the thoughts of man’s heart was only evil continually” (Genesis 6:5), He cleansed the earth with a flood, sparing only Noah and his family.

Sodom and Gomorrah (Genesis 18–19): These cities were consumed by fire because of rampant immorality and the refusal to repent, even when warned by angels and the intercession of Abraham.

Why Elijah? The Role of the Forerunner

God’s solution to prevent such destruction is to send a prophetic forerunner—”Elijah the prophet.” This doesn’t refer to the literal Elijah being resurrected (though he did appear at the Transfiguration in Matthew 17:3), but rather to someone coming in the spirit and power of Elijah (Luke 1:17).

Elijah’s biblical ministry was marked by:

Calling Israel to repentance during a time of deep idolatry under King Ahab and Queen Jezebel (1 Kings 18).

Confronting false prophets and re-establishing true worship.

Restoring covenant faithfulness between God and His people.

Jesus confirmed that John the Baptist fulfilled this role in part:

And if you are willing to accept it, he is Elijah who is to come.

Matthew 11:14

But Malachi’s prophecy looks beyond John to a final Elijah-type ministry before the return of Christ—a prophetic voice that would once again call hearts back to God, restoring families, relationships, and most importantly, true faith.

A Pattern in Both Covenants: Prophets Before Judgment

Throughout Scripture, we see this pattern: Before judgment, God sends warning.

For the Lord GOD does nothing without revealing his secret to his servants the prophets.

Amos 3:7

In the Old Testament, God sent prophets like Isaiah, Jeremiah, Elijah, and Ezekiel to warn Israel and Judah of coming judgment unless they repented.

In the New Testament, Jesus Himself warned of coming destruction—especially regarding Jerusalem in A.D. 70 (Matthew 24:1–2; Luke 19:41–44).

After Christ’s ascension, He poured out the Holy Spirit (Acts 2:17) and sent out apostles and teachers to call the nations to repentance.

What Happens If the World Refuses to Repent?

If the world ignores these prophetic calls to return to God, the result will be the outpouring of God’s final wrath—what the Bible calls the “Day of the Lord.”

The Lord is not slow to fulfill His promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance

 

But the day of the Lord will come like a thief, and then the heavens will pass away with a roar…

2 Peter 3:9–10

This day is also described in Revelation as the time when the Bowls of God’s wrath will be poured out on a rebellious world (Revelation 16). God’s long-suffering will eventually give way to justice. The same God who is merciful is also righteous and holy (Revelation 15:4).

The Spirit of Elijah in the Last Days

Many Bible teachers believe that before Christ’s Second Coming, God will again send men and women who operate in the spirit of Elijah—calling the Church to holiness and the world to repentance. These forerunners will preach the true Gospel, urging people to reconcile with God before it’s too late.

Some believe that the ministry of people like William Branham in the 20th century was part of this Elijah-type calling, though opinions vary. Regardless of specific individuals, what matters is that the Elijah ministry is still active today—through preachers, missionaries, and every believer who calls people back to truth and righteousness.

And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.

Matthew 24:14

A Final Word: The Window Is Closing

The time is coming when this message of mercy will no longer be preached. The Holy Spirit will be withdrawn from the earth’s affairs in the same way He was in the days of Noah (Genesis 6:3). When that happens, judgment will fall.

Let us not ignore the voice of the Lord. The curse mentioned in Malachi is not just about physical destruction—it’s the final judgment on a generation that rejects God’s grace.

Conclusion

Malachi 4:5–6 is not just an Old Testament prophecy—it is a last-days warning. God is sending voices in this generation—like Elijah—to call us back to Himself. The question is: will we listen?

Today, if you hear His voice, do not harden your hearts…

Hebrews 3:15

 

 

 

 

 

 

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How Can I Know if a Dream is from God or from Satan?

Understanding dreams from a biblical standpoint is crucial for spiritual discernment. According to Scripture, dreams can come from three main sources: the human mind, Satan, or God Himself. Each type carries distinct characteristics and purposes. Below is a comprehensive guide on how to discern them biblically.

1. Dreams from Human Activity (the Flesh)

Scripture: “For a dream comes through much activity, and a fool’s voice is known by his many words.”

Ecclesiastes 5:3 (NKJV)

These are the most common type of dreams. They originate from the natural processes of the brain and are influenced by the events, thoughts, and emotions of daily life. If your day has been filled with intense work, emotions, or repetitive thoughts, your subconscious may replay those themes during sleep.

These dreams are neither spiritual nor demonic—they’re psychological. They don’t carry divine messages or demonic attacks. However, it’s wise not to give them spiritual weight, as they serve no revelatory purpose.

2. Dreams from the Devil (Demonic Influence)

Satan can exploit the realm of dreams to deceive, tempt, or torment believers. These dreams often contradict the Word of God, stir up fear, promote sin, or lead to disobedience. The devil’s intent is always to steal, kill, and destroy (John 10:10).

Examples of Demonic Dreams:

Dreaming of divorcing your spouse and marrying someone else who seems more desirable—followed by real-world dissatisfaction with your marriage.

Dreaming that your parent is a witch, provoking hatred or division in the family.

Sexual dreams that stir up lust and temptation upon waking.

Dreams of gaining wealth through sin—such as stealing, gambling, or witchcraft—and being tempted to act on them.

Dreams portraying God as unforgiving, making you doubt your salvation or His mercy.

Dreams of dying after accepting Christ, creating fear around true conversion.

Theological Insights:

These dreams are satanic because they directly oppose God’s character and Word. The enemy often uses half-truths to manipulate. Just as he twisted Scripture when tempting Jesus in the wilderness (Matthew 4:1–11), he can use distorted images in dreams to mislead the vulnerable.

How to Overcome Demonic Dreams:

1. Know God’s Word:

Your word I have hidden in my heart, that I might not sin against You.

Psalm 119:11 (NKJV)

Scripture is the primary tool for testing every dream. If it contradicts God’s Word, reject it.

2. Live a Life of Holiness:

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

James 4:7 (ESV)

Spiritual authority comes from submission to God.

3. Pray Before Sleeping:

In peace I will both lie down and sleep; for you alone, O Lord, make me dwell in safety.

Psalm 4:8 (ESV)

Prayer shields your spirit from demonic access while you rest.

Example Applications:

If you dream you are not forgiven after repenting, remember:

If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

1 John 1:9 (ESV)

If you dream of marrying another person while still married, remember:

Everyone who divorces his wife and marries another commits adultery…

Luke 16:18 (ESV)

If you dream of becoming rich through gambling or theft, remember:

Wealth gained hastily will dwindle, but whoever gathers little by little will increase it.

Proverbs 13:11 (ESV)

3. Dreams from God (Divine Revelation)

God has, throughout Scripture, used dreams to communicate with His people—especially when He wants to warn, guide, or encourage them. These dreams usually convict of sin, inspire repentance, confirm direction, or provide assurance.

Examples of God-Given Dreams:

Dreaming of a preacher or angel warning you to repent—causing you to evaluate your lifestyle.

Dreaming you’ve missed the rapture and waking up with urgency to live righteously.

Dreaming of going to hell, leading to repentance.

Dreaming of doing harm to someone and waking up convicted to make things right.

Dreaming of spiritual stagnation (e.g., being in school and failing), symbolizing your need to grow in your walk with God.

Biblical Examples:

Joseph had prophetic dreams that revealed his future (Genesis 37:5–10).

Nebuchadnezzar received a warning dream interpreted by Daniel (Daniel 2).

Joseph (Mary’s husband) was warned in a dream to flee with Jesus to Egypt (Matthew 2:13).

Pilate’s wife warned him through a dream to avoid condemning Jesus (Matthew 27:19).

Scripture Insight:

 

For God may speak in one way, or in another, yet man does not perceive it. In a dream, in a vision of the night, when deep sleep falls upon men, while slumbering on their beds, then He opens the ears of men, and seals their instruction. That He may turn man aside from his deed, and conceal pride from man. He keeps back his soul from the Pit, and his life from perishing by the sword.

Job 33:14–18 (NKJV)

God-given dreams are redemptive, not destructive. They are meant to draw you closer to God, not drive you away from Him.

How to Discern the Source of a Dream

Use the Word of God as your measuring rod.

Beloved, do not believe every spirit, but test the spirits to see whether they are from God…

1 John 4:1 (ESV)

Dream Leads To… Likely Source

Repentance, conviction, holiness God

Fear, sin, lust, confusion Satan

Daily routines, random replay Human activity

Three Questions to Ask:

1. Does this dream align with Scripture?

2. Does it draw me closer to Christ?

3. Does it produce faith or fear?

Final Encouragement

Stay rooted in Scripture. Cultivate a prayerful life. Fill your mind with truth. The more God’s Word dwells richly in you, the more spiritually sensitive you’ll become to discern dreams, visions, and spiritual impressions.

Let the word of Christ dwell in you richly… Colossians 3:16 (ESV)

 

The unfolding of your words gives light; it imparts understanding to the simple.

Psalm 119:130 (ESV)

Before you sleep each night, pray for protection and ask God to speak clearly if He wills.

And remember: God still speaks—sometimes even in dreams.

 

 

 

 

 

 

 

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Was Adam Black, White, Asian—or something else? And where did the rest of humanity come from?

Answer:

The Bible teaches us that God created one man and one woman as the origin of the entire human race. This foundational truth is stated clearly in the book of Genesis:

So God created man in his own image, in the image of God he created him; male and female he created them.

Genesis 1:27, ESV

This verse emphasizes both the unity and dignity of all human beings. God did not create multiple races or ethnicities in the beginning. He made one man—Adam—and one woman—Eve, from whom all human beings have descended.

The man called his wife’s name Eve, because she was the mother of all living. 

Genesis 3:20, ESV

This means Eve is the mother of every human being—regardless of race, skin tone, or ethnicity. The idea that Adam and Eve were White, Black, Asian, or any modern classification is a misunderstanding of Scripture and history. Adam and Eve were created in a unique state of perfection, clothed in God’s glory—a glory that was lost when they sinned.

The Fall and the Beginning of Change

Adam and Eve were created sinless and immortal. But when they disobeyed God and ate from the Tree of the Knowledge of Good and Evil (Genesis 3), sin entered the world, and with it came death, corruption, and decay.

Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned.

Romans 5:12, ESV

This fall affected their bodies, their environment, and all their descendants. The glory they once had faded (Romans 3:23), and their appearance began to change. For the first time, they felt shame and fear (Genesis 3:10), and their bodies became subject to suffering and environmental stress—sunlight, thorns, sweat, and disease (Genesis 3:17–19). Humanity began to age and die.

This shift also marked the beginning of physical adaptation over generations. As people moved and settled in different climates after the fall and later after the flood, their bodies adapted to the regions they lived in—producing the diversity we see today.

The Flood and the Division of Nations

By the time of Noah, the earth had become full of violence and wickedness. God judged the world with a flood (Genesis 6–9), saving only Noah, his family, and the animals in the ark. After the flood, God instructed Noah’s sons—Shem, Ham, and Japheth—to repopulate the earth:

And you, be fruitful and multiply, increase greatly on the earth and multiply in it.

Genesis 9:7, ESV

From these three sons, the nations of the world were born (see Genesis 10). Eventually, people gathered together and sought to build a tower (the Tower of Babel) in rebellion against God’s command to spread out.

And the Lord said, ‘Behold, they are one people, and they have all one language… Come, let us go down and there confuse their language…’ So the Lord dispersed them from there over the face of all the earth.

Genesis 11:6–8, ESV

From that point, languages were confused, and people were scattered across the globe—settling in different regions and climates. Over time, people began to adapt physically and culturally to their environments:

In hotter regions (e.g., Africa): darker skin tones developed due to higher melanin levels protecting against the sun.

In colder climates (e.g., Europe or parts of Asia): lighter skin and longer hair became more common due to lower sunlight and the body’s need to absorb more Vitamin D.

In island and jungle regions: adaptation produced various features based on local survival needs.

These changes happened gradually over generations and were not a sign of different races—but of one humanity adapting to God’s diverse creation.

All People Are One in God’s Eyes

The Bible strongly affirms the unity of the human race. There is one Creator, one origin, and one destiny for all people. The Apostle Paul declares:

And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place.

Acts 17:26, ESV

Paul goes on to explain that God created humanity so that we would seek Him (Acts 17:27). This shows that no ethnic group is superior or inferior—all are made in God’s image and all are in need of salvation through Jesus Christ.

In Christ, the walls that divide humanity are broken down:

There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.

Galatians 3:28, ESV

God’s ultimate plan is to redeem a people from every tribe, language, people, and nation through the blood of Christ.

Worthy are you… for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation.

Revelation 5:9, ESV

In Conclusion:

Adam and Eve were the first human beings, created uniquely in God’s image—not according to any modern racial identity.

All people today—regardless of skin tone or ethnicity—descend from them.

The differences we see in appearance today are due to generational adaptation to climate and geography, not because God created different “races.”

Theologically, there is only one race—the human race—created by God and redeemed through Christ.

Racism and division are not of God. Unity in Christ is God’s goal for humanity.

Let us then walk in love, knowing that we are all brothers and sisters under one Creator—and one Redeemer, the Lord Jesus Christ.

Shalom.

 

 

 

 

 

 

 

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What Will Angels Do After This World Ends?

QUESTION:

Since one of the primary roles of angels is to protect human beings and battle evil spiritual forces, what will their purpose be after the final judgment—when Satan is cast into the lake of fire (Revelation 20:10) and redeemed humanity is glorified (1 John 3:2)? Will angels become irrelevant or lose their place in God’s eternal plan?

ANSWER:

The belief that angels will become obsolete after this age ends arises from a limited view of their duties. While it’s true that angels now serve to guard humans and oppose demonic powers (Psalm 91:11; Daniel 10:13), this is only part of their divine assignment. The Bible makes it clear: angels are eternal beings created by God to serve His purposes—not just ours.

Let’s explore this more deeply:

1. Angels Were Created Before Humans and Are Part of God’s Heavenly Order

Angels were not created as an afterthought or merely to serve humans. They are celestial beings who have existed since before the foundation of the world. Job 38:6–7 describes how the “sons of God” (a term often referring to angels) shouted for joy when God laid the foundations of the earth:

Job 38:7 (KJV):

When the morning stars sang together, and all the sons of God shouted for joy?

This reveals that angels were present even before creation, fulfilling God’s will and praising Him.

2. Angels Serve Many Roles—Only Some Are Related to Humans

While angels minister to believers:

Hebrews 1:14 (KJV):

Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

…they also:

  • Worship and glorify God continually (Isaiah 6:2–3; Revelation 4:8)
  • Execute God’s judgments (2 Kings 19:35; Revelation 16:1)
  • Serve in God’s heavenly court (Daniel 7:10)
  • Escort the righteous at death (Luke 16:22)
  • Announce prophetic messages (Luke 1:19, Luke 1:26)

These roles do not end with the close of human history—they continue into eternity.

3. Angels Will Participate in the Final Judgment and End-Time Events

Before Satan is ultimately defeated, angels play active roles in end-time judgment. For example:

  • They gather the elect (Matthew 24:31)
  • They separate the wicked from the righteous (Matthew 13:49–50)
  • They sound the trumpets of judgment (Revelation 8:6)
  • They pour out the bowls of wrath (Revelation 16:1)

Even after these judgments are completed, angels do not become idle. They transition into new roles in the eternal order.

4. In Eternity, Angels Continue to Serve in God’s Presence

Heaven is not a place of inactivity. The book of Revelation gives us glimpses of heaven’s ceaseless worship and service. Angels surround God’s throne, praising Him day and night:

Revelation 4:8 (KJV):

..and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.

This worship is eternal. The heavenly host never ceases in their adoration of God. Furthermore, the New Jerusalem (Revelation 21–22) is a place of divine government, and angels may serve in administrative, ceremonial, or liturgical capacities as they continue to participate in the kingdom of God.

5. Angels Are Not Redeemed Like Humans—But They Remain Servants in God’s Kingdom

Humans who are in Christ are glorified and made to reign with Christ:

Revelation 22:5 (KJV):

…and they shall reign for ever and ever.

However, redeemed humans will not replace angels. Our destinies are different. We are sons of God by adoption (Romans 8:15), but angels remain ministering spirits, not recipients of redemption. As Peter writes:

1 Peter 1:12 (KJV):

…which things the angels desire to look into.

In eternity, we will dwell together in the fullness of God’s glory—humans as glorified children, and angels as God’s loyal servants.

6. We Will Understand More in Glory

Much about angelic function remains hidden. Even the Apostle Paul acknowledged that we currently understand divine mysteries only in part:

1 Corinthians 13:12 (KJV):

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

When we finally enter into God’s eternal presence, we will understand the full scope of His heavenly order—including the ongoing role of angels.

Conclution: Angels Will Not Be Idle or Dismissed

To summarize:

Angels were created long before mankind.

They serve a wide range of purposes, many of which have nothing to do with humanity.

Their roles continue into eternity—praising, serving, and carrying out God’s will in the New Heaven and New Earth.

They are not competitors with redeemed mankind but eternal co-servants in the kingdom of God.

Angels will never be without purpose, because God is eternal, and so are His plans.

Be Encouraged

Rather than speculate fearfully about what angels will do after the end of time, let us focus on what we must do today—remain faithful to the gospel, obey God’s Word, and live in anticipation of the glorious future to come. When we get there, we will finally see clearly and marvel at the wonder of God’s eternal kingdom.

Colossians 3:2 (KJV):

Set your affection on things above, not on things on the earth.

 

 

 

 

 

 

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“It Is Easier for a Camel to Go Through the Eye of a Needle…” — What Did Jesus Mean?(Matthew 19:23–24

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QUESTION: What did the Lord Jesus mean when He said, “It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God”? (Matthew 19:24). What kind of “needle” was He referring to? Today, we know of several types: sewing needles, medical needles, shoemaking needles, and more. So, what exactly did Jesus mean by “the eye of a needle”?

ANSWER: The context of this statement comes from the encounter between Jesus and a wealthy young man. This man approached Jesus, asking, “What good thing must I do to inherit eternal life?” Jesus responded by asking whether he had kept the commandments. The young man answered, “All these I have kept since I was a boy. What do I still lack?” (Matthew 19:20).

Jesus, looking at him with love, said, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.

(Matthew 19:21).

But when the young man heard this, he went away sorrowful, because he had great wealth. That’s when Jesus turned to His disciples and said:

Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.

 Matthew 19:23–24, NIV

So what is “the eye of the needle”?

Some historians and Bible commentators believe that Jesus was referring to a narrow gate in ancient Jerusalem, known by some as “The Needle’s Eye.” This was a small entrance built into the city wall, used at night after the main city gates were closed for safety. The gate was so low and narrow that only pedestrians and small animals could pass through easily. For a camel to pass through, it would need to be unloaded completely and forced to kneel and crawl through—a very difficult and humbling process.

This interpretation, however, is debated. There is no definitive archaeological evidence proving such a gate existed during Jesus’ time.

Another explanation comes from linguistics. Some scholars suggest that the original Aramaic word for “camel” (gamal) closely resembles the word for “thick rope” (gamla). When the New Testament was translated into Greek, this word may have been misunderstood. If the original phrase referred to a thick rope, the verse would read:

“It is easier for a thick rope to go through the eye of a needle…”—which still makes the same point: it’s something humanly impossible.

Whether Jesus meant a literal camel, a thick rope, or a narrow gate, the meaning is clear:

It is extremely difficult for someone who puts their trust in riches to enter the kingdom of God.

This teaching was meant to shock and grab attention, much like other hyperbolic sayings Jesus used:

Why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye?

(Matthew 7:3)

 

You blind guides! You strain out a gnat but swallow a camel.

(Matthew 23:24)

Obviously, no one can have a literal plank in their eye, or swallow a camel. But these exaggerations powerfully underscore spiritual truths—and that’s exactly what Jesus was doing here.

When the disciples heard this, they were astonished and asked, “Who then can be saved?” (Matthew 19:25). Jesus replied with one of the most hopeful verses in the Bible:

With man this is impossible, but with God all things are possible.

 Matthew 19:26, NIV

In other words, salvation—whether for the rich or the poor—is not something we can earn or achieve through human effort. It is the gift of God’s grace, and only He can change a person’s heart and redirect their trust from material wealth to eternal riches. 

Final Thought:

Jesus wasn’t saying that all rich people are automatically excluded from heaven. Rather, He was warning about the spiritual danger of wealth—how it can lead to pride, self-reliance, and a false sense of security. Entering the Kingdom of God requires humility, surrender, and wholehearted trust in Christ.

 

 

 

 

 

 

 

 

 

 

 

 

 

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How Does God Punish the Sins of Our Fathers According to Exodus 20:5–6?

Question:

In Exodus 20:5–6, God says He punishes children for the sins of their fathers. For example, if a man steals his neighbor’s wife and murders the neighbor, will God punish that man’s children for his actions?

Answer: Understanding God’s Justice in Context

To answer this, we must read Exodus 20:4–6 in its full context and interpret it alongside other Scripture:

“You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments.” – Exodus 20:4–6 (NIV)

1. God Punishes Repeated Sin, Not Innocence

Notice the critical phrase: “of those who hate me.”
God’s judgment is not arbitrary. He does not punish children just because of what their fathers did. Instead, He punishes those who continue in their fathers’ sins—those who walk the same rebellious path and persist in hating God.

This is consistent with God’s nature as just (Deuteronomy 32:4) and not someone who condemns the innocent.

“The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son.” – Ezekiel 18:20 (ESV)

This verse makes it clear that God holds each person individually accountable. Children are not condemned for their fathers’ sins unless they adopt and persist in those sins.

2. Generational Consequences vs. Generational Guilt

God’s warning in Exodus 20:5 highlights generational consequences, not guilt. Sinful patterns, especially idolatry and rebellion, often pass through generations—through example, culture, and influence. When children embrace these same sins, they inherit not only the spiritual curse but also its earthly consequences.

This was the case with ancient Israel. Despite seeing the idolatry and sin of their forefathers, later generations did not repent but copied those same practices. As a result, they fell under the same judgment and were exiled to Assyria and Babylon (see 2 Kings 17 and 2 Chronicles 36).

3. God’s Mercy Breaks the Cycle

In contrast to generational judgment,

Exodus 20:6 reveals the heart of God:

“But showing love to a thousand generations of those who love me and keep my commandments.”

This is a powerful reminder that God’s mercy far outweighs His judgment. While judgment may reach three or four generations, His love and mercy extend to a thousand generations of the faithful. Even if you come from a sinful background, if you turn to God, He gives you a new identity and covers you with grace.

“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” – 2 Corinthians 5:17 (ESV)

4. Every Generation Has a Choice

God gives every generation—and every individual—a chance to choose between blessing and curse, life and death.

“This day I call the heavens and the earth as witnesses… that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live.” – Deuteronomy 30:19 (NIV)

This shows that our choices matter, regardless of our background. You may come from a line of idol worshippers or immoral ancestors, but your personal relationship with God defines your destiny—not your bloodline.

Conclusion: God Is Just and Merciful

To summarize:

  • God does not punish innocent children for their parents’ sins.

  • He does punish those who continue in their parents’ sinful ways, especially idolatry and rebellion.

  • But anyone who turns to God in repentance and obedience breaks that generational pattern and receives mercy.

  • God delights in showing love to thousands of generations of those who seek Him.

This theological truth is echoed from Exodus to Ezekiel, and fulfilled in Christ, who invites all people—regardless of background—into a new life of forgiveness and grace.

“For the Lord is compassionate and gracious, slow to anger, abounding in love He does not treat us as our sins deserve or repay us according to our iniquities.” – Psalm 103:8,10

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What Did Jesus Mean When He Said “Deny Yourself”? (Matthew 16:24)

Answer:

To “deny yourself” means to willingly surrender your own will, desires, ambitions, and preferences in order to follow Christ wholeheartedly. It is a call to die to self — to put aside the flesh, with all its passions and desires, and to live under the lordship of Jesus Christ.

When Jesus said in Matthew 16:24:

If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.

Matthew 16:24, NKJV

He was not calling people to a life of comfort, but to a life of complete surrender and obedience. This call demands a radical break from selfish living — a decision to no longer live for ourselves, but for Christ.

1. The Nature of Self-Denial

Self-denial is not about hating yourself or losing your identity. Instead, it is the deliberate act of choosing God’s will over your own. It means placing God’s desires above your personal feelings, ambitions, or comfort. It means saying “no” to the flesh and “yes” to the Spirit.

As Jesus taught:

Whoever desires to save his life will lose it, but whoever loses his life for My sake will find it.

Matthew 16:25, NKJV

This seems paradoxical, but it speaks to a spiritual truth — when we try to preserve our lives on our own terms, we ultimately lose them. But when we give up our lives for Christ, we gain eternal life and true purpose.

2. Paul’s Example of Denial for Christ

The Apostle Paul modeled self-denial clearly:

But what things were gain to me, these I have counted loss for Christ. Yet indeed I also count all things loss

for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things,

and count them as rubbish, that I may gain Christ.

Philippians 3:7–8, NKJV

Paul let go of his prestigious background, his status as a Pharisee, and his earthly ambitions to follow Jesus. He saw the surpassing value of knowing Christ as greater than anything the world could offer.

3. Self-Denial Is Daily and Practical

Jesus also said:

Then He said to them all, ‘If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me.

Luke 9:23, NKJV

The cross in Roman times was a symbol of death. Taking up our cross daily means putting to death our sinful desires every day. It means choosing holiness, righteousness, and obedience even when it costs us something — popularity, pleasure, or possessions.

This includes:

For Christian women: choosing modesty over worldly fashion, and simplicity over seductive appearances (cf. 1 Timothy 2:9–10).

For young men: choosing purity over sexual immorality, godliness over partying, and wisdom over worldly entertainment (cf. 2 Timothy 2:22).

For all believers: choosing prayer over sleep, evangelism over personal comfort, and God’s work over self-interest (cf. Romans 12:1–2).

4. The Reward of Self-Denial

While self-denial may seem costly, Jesus promises that what we lose for Him, we will gain in eternity:

And everyone who has left houses or brothers or sisters or father or mother or wife or children or lands,

for My name’s sake, shall receive a hundredfold, and inherit eternal life.

Matthew 19:29, NKJV

God does not forget sacrifice. Our surrender is not in vain. He rewards those who choose Him above all else. Even if we appear to be “losing” in this life, we are gaining far more in the next.

For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil,

to give you a future and a hope.

Jeremiah 29:11, NKJV

5. A Final Warning and a Heavenly Perspective

Jesus ends His call to discipleship with a sobering question:

For what profit is it to a man if he gains the whole world, and loses his own soul?

Or what will a man give in exchange for his soul?

Matthew 16:26, NKJV

This verse reminds us that eternity is at stake. No amount of worldly success or pleasure is worth the loss of one’s soul. The things we deny now are temporary. The reward we gain is eternal.

Conclusion

True Christianity is not just about attending church or claiming to be saved. It is about denying yourself, taking up your cross daily, and following Jesus wherever He leads. It is a call to die to the old self and live a new life fully devoted to Christ.

This may cost you relationships, ambitions, or comforts — but in return, you gain eternal life, peace, joy, and a secure future in Christ.

Choose to follow Jesus — fully, daily, and faithfully. He is worth it all.

If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.

Matthew 16:24, NKJV

Be blessed and strengthened in your walk with Christ.

 

 

 

 

 

 

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Does “changing times and law” in Daniel 7:25 mean the Antichrist will replace the Sabbath with Sunday worship?

Context Behind the Question:

Some preachers—especially among Seventh-day Adventist circles—teach that the mark of the beast (Revelation 13:16–17) will be identified by the day of worship. They claim that when the Pope (or the Roman Catholic system) declares Sunday as the only global day of worship, this will violate the fourth commandment, which instructs us to remember and keep the seventh-day Sabbath (Exodus 20:8–11). According to this view, those who comply with Sunday worship will receive the mark of the beast (666), and they often cite Daniel 7:25 to support this:

“He shall speak pompous words against the Most High, shall persecute the saints of the Most High, and shall intend to change times and law…”
(Daniel 7:25, NKJV)

But is this interpretation accurate? Let’s explore it biblically and theologically.

BIBLICAL CLARITY: What Does “Times and Law” Mean in Daniel 7:25?

The “times and law” mentioned in Daniel 7:25 do not refer to a simple change from Sabbath (Saturday) to Sunday. The phrase refers to prophetic seasons (Hebrew: “zemanin”) and divine ordinances, pointing to a systemic shift in God’s appointed times and moral framework.

🔍 Let’s break it down:

1. “Times” (Seasons) in Scripture:

In biblical prophecy, “times” are often used to refer to divine seasons or eras, not individual days.

▶ Luke 21:8 (NKJV)

“…Many will come in My name, saying, ‘I am He,’ and, ‘The time has drawn near.’ Therefore do not go after them.”

Here, “the time” refers not to a single day, but to a period of deception, foreshadowing the last days.

▶ Luke 12:56 (NKJV)

“…You can discern the face of the sky and of the earth, but how is it you do not discern this time?”

Jesus rebukes the crowd for failing to recognize the season of His first coming—a divinely appointed time of visitation (cf. Luke 19:44).

▶ Luke 21:29–31 (NKJV)

“Look at the fig tree, and all the trees…when you see these things happening, know that the kingdom of God is near.”

This passage speaks of the season of end-time fulfillment, not a specific day of the week.

2. “Law” in Daniel 7:25:

In context, “law” refers not only to the Mosaic law but to divine authority and moral absolutes. The Antichrist will seek to alter what God has established as right and wrong—redefining morality, truth, and worship.

“Woe to those who call evil good, and good evil…”
(Isaiah 5:20, NKJV)

This aligns with Paul’s warning in 2 Thessalonians 2:3–4, where the “man of sin” (Antichrist) will exalt himself above God and sit in God’s temple, redefining worship and truth:

“…who opposes and exalts himself above all that is called God or that is worshiped…”
(2 Thessalonians 2:4, NKJV)

THE ACTUAL SHIFT: From Grace to Tribulation

When Daniel 7:25 says the Antichrist will “intend to change times and law,” it means he will seek to disrupt God’s prophetic timetable. This involves ushering in a new era—the Great Tribulation, following the end of the Age of Grace.

We are currently in what the Bible calls:

“The times of the Gentiles” (Luke 21:24) — a season of grace for the salvation of the nations (Gentiles).

This season will end with the rapture of the Church (1 Thessalonians 4:16–17), after which the Antichrist will rise and implement a new system of oppression and deception, marking the Great Tribulation (Matthew 24:21).

🔥 During that time:

  • God’s grace will be withdrawn (Amos 8:11–12)
  • The Antichrist will enforce universal allegiance (Revelation 13:16–17)
  • Anyone without the mark of the beast will be unable to buy or sell
  • Worship will be compulsory, and refusal to worship the beast will result in death (Revelation 13:15)

This is what the “changing of times and law” truly entails: a global system that outlaws truth, outlaws grace, and enforces blasphemy.

IS THE MARK OF THE BEAST ABOUT SUNDAY WORSHIP?

No. The mark of the beast is not about the day you worship. It is about whom you worship and what system you align yourself with.

“If anyone worships the beast and his image, and receives his mark…he shall also drink of the wine of the wrath of God…”
(Revelation 14:9–10, NKJV)

Worship on Sunday is not inherently evil—Jesus rose on the first day of the week (Sunday), and the early Church often gathered on that day (Acts 20:7, 1 Corinthians 16:2). The New Covenant teaches that believers are no longer under obligation to observe Sabbaths in the Mosaic sense:

“Let no one judge you…regarding a festival or a new moon or Sabbaths, which are a shadow of things to come, but the substance is of Christ.”
(Colossians 2:16–17, NKJV)

Therefore, the teaching that not keeping the seventh-day Sabbath is equivalent to receiving the mark of the beast is not supported by Scripture and should be rejected as doctrinal error.

CONCLUSION

Daniel 7:25 does not mean the Antichrist will simply move the Sabbath to Sunday. It points to a global, spiritual, and moral upheaval where divine truth is replaced with deception, and God’s appointed prophetic seasons are overthrown by a satanic agenda.

This verse highlights a total systemic shift in God’s redemptive timeline—from the current Age of Grace to the Age of Wrath. The Antichrist will change the world’s spiritual climate, not just its calendar.

📖 Today, we are in the acceptable time—the Day of Salvation (2 Corinthians 6:2).

Let us be alert, rooted in truth, and watching for our Lord’s return.

May the Lord bless you and keep you in His truth.
If you’d like this formatted as a PDF, sermon outline, or visual teaching aid, feel free to ask!

Context Behind the Question:

Some preachers—especially among Seventh-day Adventist circles—teach that the mark of the beast (Revelation 13:16–17) will be identified by the day of worship. They claim that when the Pope (or the Roman Catholic system) declares Sunday as the only global day of worship, this will violate the fourth commandment, which instructs us to remember and keep the seventh-day Sabbath (Exodus 20:8–11). According to this view, those who comply with Sunday worship will receive the mark of the beast (666), and they often cite Daniel 7:25 to support this:

He shall speak pompous words against the Most High, shall persecute the saints of the Most High, and shall intend to change times and law…

(Daniel 7:25, NKJV)

But is this interpretation accurate? Let’s explore it biblically and theologically.

BIBLICAL CLARITY: What Does “Times and Law” Mean in Daniel 7:25?

The “times and law” mentioned in Daniel 7:25 do not refer to a simple change from Sabbath (Saturday) to Sunday. The phrase refers to prophetic seasons (Hebrew: “zemanin”) and divine ordinances, pointing to a systemic shift in God’s appointed times and moral framework.

🔍 Let’s break it down:

1. “Times” (Seasons) in Scripture:

In biblical prophecy, “times” are often used to refer to divine seasons or eras, not individual days.

▶ Luke 21:8 (NKJV)

…Many will come in My name, saying, ‘I am He,’ and, ‘The time has drawn near.’ Therefore do not go after them.

Here, “the time” refers not to a single day, but to a period of deception, foreshadowing the last days.

▶ Luke 12:56 (NKJV)

…You can discern the face of the sky and of the earth, but how is it you do not discern this time?

Jesus rebukes the crowd for failing to recognize the season of His first coming—a divinely appointed time of visitation (cf. Luke 19:44).

▶ Luke 21:29–31 (NKJV)

Look at the fig tree, and all the trees…when you see these things happening, know that the kingdom of God is near.

This passage speaks of the season of end-time fulfillment, not a specific day of the week.

2. “Law” in Daniel 7:25:

In context, “law” refers not only to the Mosaic law but to divine authority and moral absolutes. The Antichrist will seek to alter what God has established as right and wrong—redefining morality, truth, and worship.

Woe to those who call evil good, and good evil…

(Isaiah 5:20, NKJV)

This aligns with Paul’s warning in 2 Thessalonians 2:3–4, where the “man of sin” (Antichrist) will exalt himself above God and sit in God’s temple, redefining worship and truth:

…who opposes and exalts himself above all that is called God or that is worshiped…

(2 Thessalonians 2:4, NKJV)

THE ACTUAL SHIFT: From Grace to Tribulation

When Daniel 7:25 says the Antichrist will “intend to change times and law,” it means he will seek to disrupt God’s prophetic timetable. This involves ushering in a new era—the Great Tribulation, following the end of the Age of Grace.

We are currently in what the Bible calls:

“The times of the Gentiles” (Luke 21:24) — a season of grace for the salvation of the nations (Gentiles).

This season will end with the rapture of the Church (1 Thessalonians 4:16–17), after which the Antichrist will rise and implement a new system of oppression and deception, marking the Great Tribulation (Matthew 24:21).

🔥 During that time:

  • God’s grace will be withdrawn (Amos 8:11–12)
  • The Antichrist will enforce universal allegiance (Revelation 13:16–17)
  • Anyone without the mark of the beast will be unable to buy or sell
  • Worship will be compulsory, and refusal to worship the beast will result in death (Revelation 13:15)

This is what the “changing of times and law” truly entails: a global system that outlaws truth, outlaws grace, and enforces blasphemy.

IS THE MARK OF THE BEAST ABOUT SUNDAY WORSHIP?

No. The mark of the beast is not about the day you worship. It is about whom you worship and what system you align yourself with.

If anyone worships the beast and his image, and receives his mark…he shall also drink of the wine of the wrath of God…

(Revelation 14:9–10, NKJV)

Worship on Sunday is not inherently evil—Jesus rose on the first day of the week (Sunday), and the early Church often gathered on that day (Acts 20:7, 1 Corinthians 16:2). The New Covenant teaches that believers are no longer under obligation to observe Sabbaths in the Mosaic sense:

Let no one judge you…regarding a festival or a new moon or Sabbaths, which are a shadow of things to come, but the substance is of Christ.

(Colossians 2:16–17, NKJV)

Therefore, the teaching that not keeping the seventh-day Sabbath is equivalent to receiving the mark of the beast is not supported by Scripture and should be rejected as doctrinal error.

CONCLUSION

Daniel 7:25 does not mean the Antichrist will simply move the Sabbath to Sunday. It points to a global, spiritual, and moral upheaval where divine truth is replaced with deception, and God’s appointed prophetic seasons are overthrown by a satanic agenda.

This verse highlights a total systemic shift in God’s redemptive timeline—from the current Age of Grace to the Age of Wrath. The Antichrist will change the world’s spiritual climate, not just its calendar.

📖 Today, we are in the acceptable time—the Day of Salvation (2 Corinthians 6:2).

Let us be alert, rooted in truth, and watching for our Lord’s return.

May the Lord bless you and keep you in His truth.

 

 

 

 

 

 

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When Jesus said “Blessed are the poor in spirit,” does that mean we are not supposed to be spiritually rich?

ANSWER:

The phrase “poor in spirit” refers to spiritual humility—not spiritual ignorance or lack of understanding. In biblical terms, poverty of spirit means recognizing one’s spiritual bankruptcy apart from God. It is the heart posture of someone who knows they have nothing of eternal value to offer without God’s grace.

In this context, Jesus is highlighting the kind of heart that is totally dependent on God. Being “poor in spirit” is foundational to entering God’s kingdom because it acknowledges that salvation is by grace, not by our own efforts. As Ephesians 2:8–9 (NKJV) says:

For by grace you have been saved through faith, and that not of yourselves; it is the gift of God,

not of works, lest anyone should boast.

Jesus was not blessing the spiritually indifferent or unaware. Instead, He was blessing those who are constantly aware of their need for God’s help, wisdom, and presence. These people aren’t complacent. They hunger for more of God. They come to Him like beggars in need of bread—like the tax collector in Luke 18:13 (NKJV) who wouldn’t even lift his eyes to heaven but prayed, “God, be merciful to me a sinner!”

Such people don’t presume to have “arrived.” They long to grow deeper in their knowledge of Christ, His Word, and His kingdom. This spiritual hunger is echoed in Matthew 5:6 (NKJV):

Blessed are those who hunger and thirst for righteousness, for they shall be filled.

On the other hand, spiritual pride—the belief that one has nothing more to learn—closes the door to growth and intimacy with God. That was the sin of the Pharisees and scribes. Despite their knowledge of the Scriptures, they rejected Jesus because their hearts were hardened by self-righteousness. They refused to acknowledge their need for a Savior.

John 9:41 (NKJV):

If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.

Jesus rebuked such pride in the church of Laodicea:

 Revelation 3:17–18 (NKJV):

Because you say, ‘I am rich, have become wealthy, and have need of nothing’—and do not know that you are wretched, miserable, poor, blind, and naked—

I counsel you to buy from Me gold refined in the fire, that you may be rich…

Even the Apostle Paul, though he had received divine revelations and was entrusted with mysteries of the kingdom (see 2 Corinthians 12:1–7), never considered himself to have attained perfection. Near the end of his life, he still desired to grow. While imprisoned, he wrote:

2 Timothy 4:13 (NKJV):

Bring the cloak that I left with Carpus at Troas when you come—and the books, especially the parchments.

This was a man still thirsty for learning—still poor in spirit.

Paul also warned against the pride of assumed knowledge:

1 Corinthians 8:2 (NKJV):

And if anyone thinks that he knows anything, he knows nothing yet as he ought to know.

True spiritual maturity is marked by humility—a continual awareness of how much more there is to learn about God. The more we grow, the more we realize how vast God’s wisdom truly is:

Romans 11:33 (NKJV):

Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!

In Summary:

To be “poor in spirit” is not to lack knowledge, but to recognize that all spiritual wisdom, strength, and righteousness come from God—not ourselves. It is a posture of humility and teachability. These are the hearts God fills. These are the ones to whom the kingdom of heaven belongs.

 Isaiah 66:2 (NKJV):

But on this one will I look: On him who is poor and of a contrite spirit, and who trembles at My word.

So let us never settle. Let us never say, “I know enough,” or “I’ve arrived.” Instead, like Paul, let us “press on” to know Christ more:

Philippians 3:13–14 (NKJV):

…forgetting those things which are behind and reaching forward to those things which are ahead,

I press toward the goal for the prize of the upward call of God in Christ Jesus.

May God give us the grace to remain poor in spirit—and rich in Christ.

God bless you abundantly.

 

 

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