John 7:45-48 (NIV): “Finally the temple guards went back to the chief priests and the Pharisees, who asked them, ‘Why didn’t you bring him in?’‘No one ever spoke the way this man does,’ the guards replied.‘You mean he has deceived you also?’ the Pharisees retorted. ‘Have any of the rulers or of the Pharisees believed in him?’”
Amen. Today, let’s ask ourselves: Why is Jesus Christ, the most famous person throughout all time and generations, considered the most significant figure in history? The reason is simple: He possessed something unique, something no one else in history has had. His influence transcends time, culture, and religion. To this day, the Bible is the most-read book in the world. Among the books of the Bible, the Gospels—especially those that speak about Jesus’ life and teachings—are read by millions across the globe. This is no accident—there is something profound and transformative in His words that have captured the hearts of people for centuries.
When the authorities sent officers to arrest Jesus, they expected to deal with a mere man—a possible revolutionary, a politician, or an activist. But when they encountered Him and heard His words, everything changed. Their assumptions were overturned, and their understanding was transformed. They found themselves confessing, “No one ever spoke the way this man does.” These words demonstrate that Jesus’ speech wasn’t ordinary. His words were full of grace, power, hope, and truth. They left a lasting impression. Even after 2,000 years, no one has spoken like Jesus.
Consider these life-changing words of Jesus:
Matthew 11:28-30 (NIV): “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”
Here, Jesus calls those burdened by life’s struggles to find rest in Him. Theologically, this is a powerful invitation to salvation. The “yoke” represents submission to Jesus’ teachings and authority, but He promises that it will not be burdensome. The rest Jesus offers is not merely physical rest, but spiritual peace that transcends the trials of life. Jesus is offering a new way of living in relationship with God—a way marked by grace, love, and peace.
John 4:13-14 (NIV): “Jesus answered, ‘Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.’”
In this conversation with the Samaritan woman at the well, Jesus offers her living water, symbolizing the Holy Spirit. Theologically, this highlights Jesus’ role as the giver of eternal life. Just as water is essential for physical survival, Jesus is essential for eternal life. The “living water” is a metaphor for spiritual renewal—a deep, unending satisfaction that only Christ can provide. He promises to quench the deepest thirst of our souls, and this offer extends to all who believe in Him.
John 11:25-26 (NIV): “Jesus said to her, ‘I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?’”
In this passage, Jesus speaks to Martha before raising her brother Lazarus from the dead. Jesus’ identity as the Resurrection and the Life is a direct claim to His divinity and the promise of eternal life through faith in Him. Resurrection is not just a future event; it is found in Jesus Himself. He is the source of life, both physical and spiritual. By believing in Him, Christians are promised eternal life, transcending even death itself.
Jesus’ words are more than just teachings or philosophical musings; they are transformative. His promises are true, and they have been verified by the lives of countless believers throughout history. Jesus Christ was not a politician or revolutionary in the conventional sense. He didn’t promise what He couldn’t deliver. Instead, He spoke with authority and power—words that bring life, peace, and healing.
Today, Jesus still offers His rest to those who are weary. His living water continues to flow to those who thirst for truth and life. His promise of resurrection and eternal life is available to anyone who chooses to believe in Him.
Theologically, the process of repentance and faith is essential for salvation. Jesus invites us to repent of our sins and follow Him. Repentance means a genuine turning away from sin and a turning toward God. Jesus promises to forgive those who sincerely repent and place their trust in Him.
Acts 2:38 (NIV): “Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.’”
In this passage, Peter calls people to repent and be baptized in Jesus’ name as the sign of their faith and forgiveness. Baptism symbolizes the believer’s identification with the death, burial, and resurrection of Jesus Christ. It is an outward act of obedience that marks the beginning of a new life in Christ.
Acts 2:42 (NIV): “They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.”
True believers are called to live in community with one another, growing together in faith and learning from God’s Word. Christian fellowship provides strength, encouragement, and the opportunity to serve one another.
When you choose to follow Christ, His words will begin to transform your life. You will experience the rest He promises, drink from the living water He offers, and have the hope of eternal life through His resurrection. Repenting of sin and placing your trust in Him brings forgiveness and a new start. His grace is sufficient for all who seek Him. Through the Holy Spirit, you will be empowered to live as a child of God, overcoming sin and living a life of purpose and peace.
The Lord is calling you today—don’t let the opportunity to respond to His invitation pass you by. Come to Him, and you will find true rest.
May the Lord bless you.
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! Today we thank the Lord for giving us another day to reflect on His Word. In this study, we will learn about the parents of two of Jesus’ apostles—James and John, the sons of Zebedee. We will also see how the role of parents can deeply shape the spiritual lives of their children.
Scripture teaches that when a parent raises a child in the fear of the Lord, God places a crown of grace upon that child’s head:
“Listen, my son, to your father’s instruction and do not forsake your mother’s teaching. They are a garland to grace your head and a chain to adorn your neck.” (Proverbs 1:8–9)
Thus, the foundation laid by parents is not only for worldly success, but even more importantly, for eternal life in Christ.
Among the twelve apostles, only three—Peter, James, and John—were often invited into the Lord’s most intimate moments. For example, they alone witnessed the raising of Jairus’ daughter (Mark 5:37), the transfiguration (Matthew 17:1–2), and Jesus’ agony in Gethsemane (Matthew 26:37).
Out of these three, two were brothers—James and John. In fact, John was the disciple “whom Jesus loved” (John 13:23), the one who leaned on His chest during the Last Supper. Why did Jesus show such closeness to these brothers? It was not because the others were less faithful. Rather, it points to a divine purpose in their calling and the spiritual environment shaped by their parents.
Jesus even gave James and John a special name—Boanerges, meaning “sons of thunder” (Mark 3:17). This shows the zeal, boldness, and spiritual fervor that marked their lives—a trait that was encouraged by their upbringing.
When Jesus called James and John, they were working with their father Zebedee in the family fishing business:
“Going on from there, He saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, and immediately they left the boat and their father and followed Him.” (Matthew 4:21–22)
Notice that Zebedee did not resist. He allowed both of his sons to leave the family trade and follow Jesus wholeheartedly. This is remarkable. Many parents today would struggle to let go of even one child to serve the Lord, yet Zebedee released both.
This shows us the faith of a father who valued eternal purpose above earthly business. Though it meant more labor for him and reliance on hired men, he gladly let his sons go, trusting God’s plan for their lives.
The mother of James and John, traditionally identified as Salome, also played a significant role. Matthew records:
“Then the mother of Zebedee’s sons came to Jesus with her sons and, kneeling down, asked a favor of Him. ‘What is it you want?’ He asked. She said, ‘Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.’” (Matthew 20:20–21)
Though her request showed limited understanding of God’s kingdom, it reveals her heart for her sons’ eternal destiny. She did not only want them to follow Jesus on earth but also to share in His glory in heaven.
Jesus corrected her perspective, reminding them that discipleship requires suffering:
“You don’t know what you are asking. Can you drink the cup I am going to drink?” (Matthew 20:22)
And indeed, both James and John would share in Christ’s sufferings—James as the first apostle to be martyred (Acts 12:2), and John through persecution and exile on Patmos (Revelation 1:9).
The example of Zebedee and Salome shows us how much parents can influence the spiritual destiny of their children. Unlike other apostles’ parents, who are never mentioned, the parents of James and John stood side by side with their children’s calling.
Their support opened the way for James and John to become part of Jesus’ inner circle, experiencing revelations that others did not.
As Christian parents (or future parents), we are called to do the same. Supporting our children in the ways of the Lord is one of the greatest investments we can make:
“Start children off on the way they should go, and even when they are old they will not turn from it.” (Proverbs 22:6)
Practical applications:
You never know if the child you are nurturing might be a future Samuel, James, or John whom God will use mightily for His kingdom.
The story of James and John’s parents teaches us that spiritual legacy often begins at home. Their father’s willingness to release them and their mother’s desire for their eternal glory show a partnership with God’s calling that bore great fruit.
May the Lord help us as parents, guardians, and mentors to raise our children not only for earthly success but for eternal life in Christ
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Greetings in the name of our Lord and Savior, Jesus Christ.
Before diving into the meaning of such dreams, it’s important to understand that there is a lot of misinformation and false teaching about dreams in the world today. Many people, even believers, have been led astray by trying to find spiritual meaning in every dream without consulting the Word of God. The Bible remains our ultimate authority, and any dream or experience must align with Scripture (Isaiah 8:20).
When it comes to dreams, they generally fall into three categories:
God can speak through dreams, often to reveal something important, give direction, or offer a warning. These dreams are usually clear, meaningful, and lead us to righteousness or repentance. They are consistent with God’s nature and His Word.
Example: Pilate’s Wife
“While he was sitting on the judgment seat, his wife sent to him, saying, ‘Have nothing to do with that just Man, for I have suffered many things today in a dream because of Him.’”Matthew 27:19 (NKJV)
This shows that God can warn even unbelievers through dreams when His divine purpose is involved. However, such dreams are rare and usually leave a deep impression.
Satan also uses dreams to instill fear, guilt, confusion, or temptation. These dreams often involve sinful behavior (like sexual immorality), occult practices, or disturbing imagery. They can be frightening or alluring, but they aim to distract, deceive, or spiritually harm the dreamer.
Paul reminds us that Satan disguises himself as an angel of light (2 Corinthians 11:14), and Jesus called him a liar and the father of lies (John 8:44). Dreams that promote sin or lead us away from God’s truth must be rebuked and rejected.
If you frequently have such dreams, it may be a call to examine your spiritual life, resist the devil through prayer and repentance (James 4:7), and submit your mind to the Word of God (Romans 12:2).
Most dreams fall under this category. These are not spiritual in nature. They are simply the result of your brain processing recent experiences, emotions, or thoughts during sleep.
Ecclesiastes 5:3 (NKJV):
“For a dream comes through much activity, and a fool’s voice is known by his many words.”
In other words, if you’ve been busy, stressed, or focused on something throughout the day, your mind may replay those experiences as dreams at night.
Examples:
If you were hungry before bed, you might dream of eating.
If you were watching football, you might dream of scoring goals.
If you attended a funeral, you may dream of death or mourning.
These dreams have no spiritual meaning and do not require interpretation or concern. Trying to find a message in them can lead to confusion or unnecessary fear.
Dreaming about eating food like meat, rice, fruits, or snacks usually falls under the third category. This is especially common if you go to bed hungry or have been thinking about food.
Isaiah 29:8 (NKJV):
“It shall even be as when a hungry man dreams, and look he eats; but he awakes, and his soul is still empty; or as when a thirsty man dreams, and look—he drinks; but he awakes, and indeed he is faint, and his soul still craves…”
This clearly shows that such dreams can be a natural reflection of your physical condition rather than a spiritual message.
However, if the dream of eating involves strange or disturbing elements like eating with unknown people in a dark place, or being force-fed it may need prayer and spiritual discernment, as it could be from the enemy (1 John 4:1). In such cases, it’s wise to pray, fast, and seek God’s guidance.
Rather than focusing too much on dreams, we are called to focus on God’s Word. The Bible is the sure and trustworthy guide for our lives.
Jeremiah 23:28-29 (NKJV):
“The prophet who has a dream, let him tell a dream; and he who has My word, let him speak My word faithfully. What is the chaff to the wheat?” says the Lord.“Is not My word like a fire?” says the Lord, “And like a hammer that breaks the rock in pieces?”
God compares dreams to chaff and His Word to wheat meaning His Word is what truly nourishes and transforms.
If you haven’t yet given your life to Jesus Christ, know that the door of grace is still open. Repent and believe the Gospel. We are living in the final moments of the last days, and Christ could return at any time (Matthew 24:42-44). Don’t delay. Turn to Him today, and He will receive you with open arms (John 6:37).
May the Lord bless you and keep you.
Answer:Eternal Security, also known as “Once saved, always saved,” is the belief that once a person is saved by faith in Jesus Christ, they can never lose their salvation, no matter what. It suggests that salvation is entirely God’s work, dependent on His grace, and not based on human actions. This belief holds that God will protect and keep the believer until the end of their life.
But is this idea supported by the Bible?
Yes, the Bible does confirm that once we are saved, we are promised eternal life with God. Scriptures like Ephesians 4:30, Romans 8:33-34, and Romans 8:38-39 tell us that once a person is saved, they are sealed by the Holy Spirit until the day of redemption. However, this promise of eternal security depends on continuing to live in God’s grace. If a person chooses to turn away from God, they can lose their salvation.
A good way to understand this is through an example: imagine holding a child’s hand and assuring them they won’t fall as long as they stay close to you. If the child decides to walk away from you and falls, can you be blamed? Similarly, while God promises to keep us, we must choose to remain in His grace. If we walk away from Him, we risk losing that security.
Spiritual Battles and the Need to EndureSalvation is just the beginning of the Christian journey. Once we are saved, we enter into a spiritual battle. Satan will try to lead us away from our faith through trials, temptations, and struggles. If eternal security were guaranteed, there would be no need for Satan to fight against us. But because we have the free will to turn away, he works hard to make us fall.
The Apostle Paul, even though he was a servant of God and preached the gospel to many, feared that he could lose his salvation if he didn’t stay faithful:
1 Corinthians 9:26-27 – “I do not run like someone running aimlessly; I do not fight like a boxer beating the air. No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.”
Paul understood that even he could fall away from the faith if he didn’t stay focused. He knew that salvation required constant effort and endurance.
The Danger of Complacency in FaithThere are many Christians today, including pastors and leaders, who think they are eternally secure, even though they continue to live in sin. They believe they are safe because they were once saved by grace, but they live without repentance, ignoring God’s commands.
Take Judas Iscariot as an example. Judas was chosen by Jesus and walked with Him for three and a half years. Yet, he betrayed Jesus and ended up in eternal destruction. If Judas, who was so close to Jesus, could fall away, then we must be careful not to think we are immune to falling away.
If you have been saved by grace but are now living in sin, making excuses for sinful behavior, the “eternal security” you once believed in is no longer certain. You cannot continue living in sin and expect God’s protection to remain.
The Call to Endure and Protect Your SalvationThe Bible calls us to diligently guard our salvation and stay faithful to God:
2 Peter 1:10 – “Therefore, my brothers and sisters, make every effort to confirm your calling and election. For if you do these things, you will never stumble.”
In conclusion, eternal security doesn’t mean that once you are saved, you can live carelessly and still remain safe. You must value your salvation, live in God’s grace, and stay faithful to His will. If you do not remain in His grace, your salvation could be at risk. Let us all strive to remain steadfast in our faith and trust in God’s guidance. The good way to put that sentense is “once saved forever saved, but also once saved forever following”
Be blessed.
Shalom, and may the name of our Lord and Savior Jesus Christ be exalted. Today, let us reflect deeply on a spiritual truth often ignored or softened: God does not accept worship or offerings from those who deliberately live in sin. This is not a matter of human opinion, but a truth anchored in Scripture.
The holiness of God is central to biblical theology. God is absolutely pure, and sin cannot dwell in His presence.
Habakkuk 1:13 (NKJV): “You are of purer eyes than to behold evil, and cannot look on wickedness.”
This means anyone who approaches God while knowingly persisting in sin—without repentance—is offering worship that God rejects. This includes pastors, prophets, evangelists, or any believer.
Isaiah 59:1-2 (NKJV): “Behold, the Lord’s hand is not shortened, that it cannot save; Nor His ear heavy, that it cannot hear. But your iniquities have separated you from your God; And your sins have hidden His face from you, So that He will not hear.”
God specifically forbids the use of money earned through sinful or immoral means—such as prostitution or corruption—as offerings in His house.
Deuteronomy 23:18 (NKJV): “You shall not bring the wages of a harlot or the price of a dog to the house of the Lord your God for any vowed offering, for both of these are an abomination to the Lord your God.”
This reflects God’s demand for both inner purity and purity in giving. Offering God money gained from sin mocks His holiness. Sadly, many churches today shy away from teaching this clearly, fearing financial or membership losses.
True biblical giving comes from a heart of worship, obedience, and gratitude. God doesn’t need our money; He wants our hearts.
Psalm 50:10-12 (NKJV): “For every beast of the forest is Mine, And the cattle on a thousand hills. I know all the birds of the mountains, And the wild beasts of the field are Mine. If I were hungry, I would not tell you; For the world is Mine, and all its fullness.”
Offerings are meant to transform us into givers, reflecting the generous nature of God. But when we give without repentance, it becomes hypocrisy.
Participating in sacred ordinances such as the Lord’s Supper or baptism while unrepentant is spiritually dangerous.
1 Corinthians 11:27-30 (NKJV): “Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of the bread and drink of the cup. For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body. For this reason many are weak and sick among you, and many sleep.”
We see this danger in Judas Iscariot, who shared in the Last Supper while planning to betray Jesus. Satan entered him at that very moment (John 13:26–27). What should have brought life became a path to death.
Baptism is not a ritual or tradition—it is an outward sign of an inward transformation. If one is baptized without genuine repentance, the act is meaningless.
Acts 2:38 (NKJV): “Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.’”
Romans 6:4 (NKJV): “Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.”
Without the intent to live a transformed life, baptism becomes an empty symbol—and worse, a misuse of a holy sacrament.
Seeking prophecy, prayer, or blessings while having no real intention of following God is spiritually hazardous.
Ezekiel 14:3-4 (NKJV): “Son of man, these men have set up their idols in their hearts… Should I let Myself be inquired of at all by them?”
God sees our hearts. If we approach Him with hidden sin or an unrepentant attitude, He will respond with judgment rather than blessing.
If you’ve been giving offerings from sinful earnings or partaking in holy things while living in sin, perhaps out of ignorance, know this: God is merciful.
1 John 1:9 (NKJV): “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”
Here’s what you should do:
Once you’re made right with God, your offerings will be acceptable, your prayers will be heard, and your worship will be pleasing—because you are under the covering of Christ’s righteousness.
Do not bring the wages of sin into the house of God. Instead, bring a broken and contrite heart—the kind of offering God never rejects.
Psalm 51:17 (NKJV): “The sacrifices of God are a broken spirit, A broken and a contrite heart— These, O God, You will not despise.”
May God guide you into all truth, and may your worship be pure, your heart clean, and your life a testimony of grace.
The Bible records the death of only one apostle in detail: James, the brother of John.
In Acts 12:1-2, it says,
“About that time King Herod arrested some who belonged to the church, intending to persecute them. He had James, the brother of John, put to death with the sword.”
James was beheaded, making him the first apostle to be martyred. However, for the other apostles, the Bible does not mention specifics about their deaths.
To learn about their deaths, people have had to rely on stories passed down by those close to the apostles or witnesses of their deaths. While we can’t be 100% certain about these accounts, many have been confirmed through consistent testimony from those who were there.
Matthew:
Matthew, the tax collector and author of the Gospel of Matthew, is said to have been severely wounded by a sword while preaching in Ethiopia, in northern Africa. He later died from the injuries sustained in this attack. Although the Bible does not explicitly state his death, historical records and early Christian writings suggest this fate.
John the Apostle:
John, the brother of James, is unique in that he is the only apostle believed to have died of natural causes, likely in his old age.
In Revelation 1:9, John writes,
“I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus.”
After surviving being boiled in oil (miraculously unharmed), he was exiled to Patmos, where he wrote the book of Revelation. He was eventually released and returned to Asia Minor (modern-day Turkey) to care for the early churches. John’s death in his later years represents a peaceful end for an apostle who lived through intense persecution.
Peter:
Peter was crucified in Rome, possibly around 64 A.D. In John 21:18-19, Jesus tells Peter about his future death:
“Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.”
Jesus was predicting that Peter would die by crucifixion, and according to early church tradition, Peter requested to be crucified upside down, unworthy of dying in the same manner as Jesus. This illustrates his deep humility and devotion to his Lord.
Bartholomew (Nathanael):
Bartholomew, also known as Nathanael, was a missionary in Asia. According to historical accounts, he was flayed alive—meaning his skin was torn off—before being martyred. This horrific death is a testament to the intense suffering many of the apostles endured in spreading the Gospel.
Andrew:
Andrew, the brother of Peter, was crucified in Greece on an X-shaped cross. According to early church tradition, before his death, Andrew reportedly said,
“I have long desired and expected this happy hour.”
(Eusebius, Ecclesiastical History, 3.1). This reflects his unwavering commitment to Christ, even in the face of excruciating pain. He continued to preach the Gospel while on the cross for two days before he died.
Thomas:
Thomas, often referred to as “Doubting Thomas” due to his initial disbelief in the resurrection of Christ (John 20:24-29), became a missionary to India. According to tradition, he was speared to death while preaching the Gospel, fulfilling the prophecy in
John 20:29, where Jesus says,
“Blessed are those who have not seen and yet have believed.”
This emphasizes Thomas’ eventual faithfulness in spreading the Gospel despite his early doubts.
Philip:
Philip was crucified in Asia Minor. Early Christian writers such as Eusebius record that he was imprisoned and later crucified for his commitment to preaching the Gospel. Philip’s martyrdom mirrors the suffering and perseverance described in Matthew 28:19, where Jesus commands his disciples to
“go and make disciples of all nations.”
Thaddeus/Jude:
Jude, the son of James, was also martyred, reportedly by crucifixion in Edessa around 72 A.D. He is often associated with the epistle that bears his name, in which he writes,
“But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in God’s love” (Jude 1:20).
Jude’s death, as a faithful servant of Christ, reflects his commitment to the very message he preached.
Simon the Zealot
Simon, who was part of the Zealots before following Christ, preached in Mauritania and later in Britain. Like many of the apostles, he too was crucified for his faith. His martyrdom fulfills the commission in Matthew 28:18-20, where Jesus commands the apostles to go and make disciples of all nations, despite the risks involved.
Matthias:
Matthias, the apostle chosen to replace Judas Iscariot (Acts 1:26), was stoned to death and then beheaded for his faith. This emphasizes the continuing mission of the apostles to spread the Gospel, even after Judas’ betrayal.
Judas Iscariot:
Judas, the apostle who betrayed Jesus for thirty pieces of silver (Matthew 26:14-16), took his own life by hanging himself after he realized the gravity of his sin. His tragic end, as described in Matthew 27:5, serves as a warning about the consequences of forsaking Jesus for material gain.
Paul:
Paul, who was not one of the twelve apostles but is considered an apostle due to his profound missionary work (Romans 1:1), was martyred in Rome under Emperor Nero’s persecution of Christians. According to early Christian sources, Paul was beheaded, fulfilling the prophecy in
2 Timothy 4:6-8, where Paul writes:
“For I am already being poured out like a drink offering, and the time for my departure is near. I have fought the good fight, I have finished the race, I have kept the faith.”
Other Apostles and Martyrs:
Other apostles, like Luke, were also martyred for their unwavering faith. Luke is traditionally believed to have been hung on an olive tree in Greece. The early church, as recorded in Foxe’s Book of Martyrs, provides numerous accounts of other apostles being persecuted and killed for their faith in Christ.
What Can We Learn From This?
The Bible speaks of the “great cloud of witnesses” in Hebrews 12:1-2 which says:
“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. Let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith.”
These witnesses, the apostles and martyrs, were willing to endure suffering and even death for their faith in Christ. They understood the eternal reward that awaited them, as described in
2Corinthians 4:17, where Paul writes,
“For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.”
We are called to learn from their example of unwavering faith. The question is: Will we, like them, value our salvation and persevere in our faith, no matter the cost?
If you’re still outside of Christ, remember that the door of grace won’t remain open forever. Repent today and turn to God. In
1 John 1:9 it says,
“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”
Take a moment, wherever you are, to confess your sins to God and ask for His forgiveness.
If you sincerely repent, God is there to listen, forgive, and cleanse you through the blood of His Son, Jesus Christ (1 Peter 1:18-19). And from that moment, His peace will fill your heart.
Without delay, find a spiritual church, and be baptized by immersion in water, in the name of Jesus Christ, as stated inActs 2:38, where Peter says,
“Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.”
God will pour His Holy Spirit upon you to help you in your journey
Shalom! May the name of the Lord Jesus Christ be praised. It’s another day, and the Lord has given us the breath of life. We must thank Him for this, no matter how sick or weary we may feel, or how difficult our circumstances may be. As long as we have breath in our lungs, we should continually praise God for His grace and mercy.
Today, I want to talk about why the Bible frequently uses phrases like: “Blessed are those who mourn… for they shall be comforted…” and “Blessed are those who hunger now… for they shall be filled…” These verses reflect a deep theological principle that challenges the values of this world and highlights God’s eternal perspective.
1. The Principle of the Opposite: What We Go Through Today Will Be Opposite Tomorrow
In many parts of Scripture, we find that what we experience today often contrasts with what is to come. God has set natural principles that, when carefully examined, can reveal spiritual truths. For example, before rain falls, you may notice the temperature rising suddenly, creating a heavy atmosphere. After this momentary increase in warmth, the rain begins to fall, accompanied by wind and cold. Similarly, before sunset, you might see an unusual increase in light, only for darkness to take over shortly thereafter.
These patterns are not just natural but also spiritual. They show us that before something good or bad happens, the opposite often occurs. It’s a divine principle we see throughout Scripture: seasons of hardship or sorrow are often followed by seasons of joy and blessing.
2. The Role of Suffering and Preparation in God’s Blessings
God often allows His children to experience difficulties before they receive His blessings. This prepares us spiritually and emotionally to handle the blessings He has prepared for us. Consider the following biblical examples:
This pattern is crucial in the life of every believer. Jesus Himself endured suffering before receiving glory, and we, too, will often face trials before God’s blessings are fully realized in our lives.
3. Jesus’ Words of Comfort and Hope for the Suffering
Jesus clearly states that those who suffer for His sake will be comforted, and they will experience blessings beyond what they can imagine.
Matthew 5:4 (NIV) says, “Blessed are those who mourn, for they will be comforted.”
This mourning is not just about grief in a general sense, but it refers to those who are sorrowful for their sins, for the state of the world, or for the persecution they face for standing firm in their faith.
Moreover, Jesus promises that those who hunger and thirst for righteousness will be filled.
Matthew 5:6 (NIV) says, “Blessed are those who hunger and thirst for righteousness, for they will be filled.”
This is a promise that when we seek God and His righteousness, He will satisfy our spiritual needs.
Luke 6:21 (NIV) further expands on this idea: “Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh.”
This verse assures believers that in the end, God will turn their mourning into joy, their hunger into fulfillment, and their tears into laughter.
4. The Rewards for Faithfulness and Sacrifice in Christ
If today you are enduring hardship for the sake of Christ—whether in your health, finances, or any aspect of life—take comfort in knowing that great reward awaits you. The Apostle Paul, who faced persecution and suffering throughout his ministry, writes in
Romans 8:18 (NIV), “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.”
Similarly, Jesus promises that those who forsake everything for His sake will receive far more in return.
Matthew 19:29 (NIV) says, “And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life.”
This promise highlights the eternal rewards that await those who make sacrifices for the kingdom of God.
5. The Inheritance of the Earth by the Meek
Matthew 5:5 (NIV) states, “Blessed are the meek, for they will inherit the earth.”
This verse points to the future fulfillment of God’s promises. The meek—those who are humble and gentle in spirit—will one day inherit the earth. This promise refers to the coming Kingdom of God, where believers will reign with Christ in peace and righteousness.
The Bible teaches that while the world often rewards the proud and the arrogant, the humble will receive God’s eternal inheritance.
Psalm 37:11 (NIV) says, “But the meek will inherit the land and enjoy peace and prosperity.”
This is a picture of the New Earth where believers will experience perfect peace under the reign of Jesus Christ.
6. The Consequences of Worldly Pursuits
On the other hand, if you gain the world but neglect your soul, you have already lost. Jesus warns in
Matthew 16:26 (NIV), “What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?”
The pursuit of worldly pleasures, material wealth, and temporary satisfaction cannot compare to the eternal value of your soul. In the end, all these things will pass away, but the soul’s eternal destiny remains.
Jesus makes it clear that those who live only for this world will face eternal separation from God.
Mark 8:36-37 (NIV) says, “What good is it for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?”
7. The Call to Repentance and Salvation in Christ
If you find yourself far from Christ, today is the day to make a change. Don’t wait until it’s too late.
2 Corinthians 6:2 (NIV) says, “I tell you, now is the time of God’s favor, now is the day of salvation.”
If you feel the Holy Spirit tugging at your heart, do not ignore it. Repent, turn to Christ, and receive His forgiveness.
Acts 3:19 (NIV) urges us, “Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord.”
If you have not been baptized properly, it’s essential to follow the biblical example.
Acts 2:38 (NIV) says, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.”
Baptism by immersion in water in the name of Jesus Christ is the correct biblical practice, as shown in John 3:23 and Acts 2:38.
Once baptized, the Holy Spirit will seal you as a child of God, guiding and protecting you until the return of Christ.
8. Conclusion: The Hope of Future Glory
If you are weeping now, know that there is joy ahead.
Romans 8:18 reminds us, “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.”
As Christians, our suffering today prepares us for the glory that will be revealed in us. The promise of eternal life, the restoration of all things, and the joy of being with Christ forever is what we are called to look forward to.
May the Lord bless and protect you.
Do not be anxious about anything;…” (Philippians 4:6, NIV)
One of the most significant spiritual battles Christians face is the battle against fear. Thoughts like, “What will tomorrow bring? What will I eat? What will I wear? Where will I be in five years?” and “If I continue like this, what will my old age look like?” These types of questions often invade our minds: “How will I pay rent next month?” or “What if my child suddenly falls ill and I can’t afford medical expenses?”
These worries are constant. Sometimes they come whether we invite them or not. But when we let these concerns take root, they grow into anxiety and stress. This is when the concept of “worry” begins to overwhelm us.
Jesus himself spoke of this kind of worry in Matthew 6:25-34 (NIV), where He encourages His followers not to be anxious about their basic needs (food, drink, and clothing), because God knows our needs and provides for us, just as He cares for the birds of the air and the flowers of the field.
In this passage, Jesus calls us to seek first the Kingdom of God and His righteousness, and all these things (our needs) will be added to us. This means that we are not to focus on our fears or material concerns but to focus on God and His will. God has already promised to take care of us. He commands us to not worry because it demonstrates a lack of trust in His provision.
We start to obsess over these thoughts, day and night, trying to control every situation and plan for every possibility. There’s nothing wrong with thinking about the future or planning, but there’s a difference between healthy planning and unhealthy worry. When we cross into unhealthy worry, fear takes over, and we fail to trust God.
God knows exactly how we feel. He understands that life on earth is filled with uncertainties, and fear will naturally try to attack us. But He has already given us a solution to overcome fear, as we see in:
Philippians 4:6 (NIV): “Do not be anxious about anything; but in everything, by prayer and petition, with thanksgiving, present your requests to God.”
Notice that God says, “Do not be anxious about anything.” Not one thing, not two things, but anything! He understands that life brings both big and small concerns, but He tells us: do not worry. Instead, bring everything to Him in prayer and trust Him with it.
When we face challenges or difficult situations, our first instinct might be to panic and overwhelm ourselves with thoughts. But we shouldn’t let worry consume us. The right approach is to take all our concerns to God through prayer, laying them at His feet, and trusting that He will handle them.
1 Peter 5:6-7 (NIV): “Humble yourselves, therefore, under God’s mighty hand, that He may lift you up in due time. Cast all your anxiety on Him because He cares for you.”
In these verses, Peter reminds us that God deeply cares for us and is concerned with our struggles. When we humble ourselves and cast our worries upon Him, He promises to lift us up. God is intimately involved in our lives, and He wants us to trust Him with our burdens.
Think about it—your heart continues to beat every day, year after year, without you ever needing to purchase a battery or service it. That’s God’s doing. He takes care of the small things without us even thinking about them. In the same way, He cares for our greater needs, even the ones we may think are too big to hand over to Him.
If we don’t worry about things as basic as our heartbeat, why should we stress over other things?
Think about your nails and your hair. You never worry about them growing back, yet these things are often “fragile” in comparison to the bigger things we worry about in life. We never stress over whether our hair will grow back, but we allow ourselves to be filled with fear over much bigger matters. If we trust God with the little things, why not trust Him with the bigger things?
Matthew 6:27 (NIV): “Can any one of you by worrying add a single hour to your life?”
Jesus asks this question to highlight how futile and unproductive worry is. Worry never changes our circumstances; only faith and trust in God can bring peace and bring change.
You cannot serve God with fear. Fear will paralyze you, hinder you from moving forward, and prevent you from fulfilling God’s will. Fear is the opposite of faith. When you start to feel fear creeping in about tomorrow, recognize that God isn’t in that fear. The Holy Spirit doesn’t bring fear, but peace. As
Romans 8:15 (NIV) says, “The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.”
The Holy Spirit empowers us to live without fear.
Before God speaks to you or gives you any revelation, He will first deal with the fear in your heart. Once that fear is gone, His peace will fill you, and He will guide you.
Persistent prayer helps us draw closer to God’s presence—the God who is capable of handling everything. He is the Creator of the mountains, the oceans, the great whales, and all of creation. He created gold, diamonds, the rich, the poor, kings, and all leaders. This is the same God who tells us in
Matthew 6:33 (NIV), “But seek first His kingdom and His righteousness, and all these things will be given to you as well.”
When we prioritize God’s Kingdom, He promises to provide for our every need.
When we read the following part of Philippians 4:6-7, we see the benefit of releasing our worries to God:
Philippians 4:7 (NIV): “And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”
Once we’ve handed over our burdens, once we’ve removed the worry from our minds, God’s peace will descend upon us. This peace goes beyond human understanding. People will look at you and wonder how you can be at peace when everything around you is falling apart. You may be facing loss or struggling with something, but the peace of God will cover your worries and give you a calm that makes no sense to others. It’s not that problems don’t exist, but that the peace of Christ surpasses all those problems.
Psalm 127:2b (NIV): “He gives sleep to those He loves.”
When God’s peace enters your life, fear disappears. You can live like a bird, waking up in the morning and singing joyfully to God, and before going to bed, you sing to Him again, not worrying about what tomorrow will bring. You know that no matter what happens, God will provide for you. This peace transcends all human understanding.
However, reaching this peace is not always easy. It requires being people of prayer, thanksgiving, and regularly meditating on God’s Word.
Psalm 1:2-3 (NIV) says, “but whose delight is in the law of the Lord, and who meditates on His law day and night. That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither—whatever they do prospers.”
There are many examples in Scripture that teach us how to live in peace, but if we don’t read His Word, we won’t know how to apply it in our lives, and we will miss out on the strength of the Spirit.
QUESTION: What is Christmas? Was Jesus really born on December 25? Is it right for Christians to celebrate Christmas?
Meaning of Christmas:
The word Christmas comes from two words: Christ and Mass, forming Christ-Mass — which refers to a religious service (Mass) in honor of the birth of Jesus Christ. In short, it is a celebration of the birth of our Lord and Savior, Jesus Christ.
Around the world, billions of Christians commemorate December 25th as the day Jesus was born. But was Jesus really born on that date? Let’s explore the matter from a biblical standpoint.
No. The Bible does not provide a specific date or even the month of Jesus’ birth. Over the centuries, based on historical and biblical clues, various groups have suggested different months — including April, August, September, October, and December. December 25 eventually became the most widely accepted date, but it is not biblically confirmed.
One key clue is found in the story of Zechariah, the father of John the Baptist.
In Luke 1:5-9, Zechariah is described as a priest from the division of Abijah who was serving in the temple when the angel Gabriel appeared to him. To determine the time of this event, we must understand the priestly divisions mentioned in 1 Chronicles 24:7-18.
Abijah’s division was the eighth of the 24 priestly orders. Each division served one week at a time, starting from the first month of the Jewish calendar (which begins around early April in our calendar). The eighth division would fall around the middle of the third month, which corresponds to mid-June.
Shortly after his temple service, Zechariah’s wife Elizabeth became pregnant with John the Baptist. Six months later, the angel Gabriel visited Mary to announce that she would give birth to Jesus (Luke 1:26). This places Jesus’ conception around late December to early January.
Adding nine months for a full pregnancy would place Jesus’ birth around September or early October — during the time of the Feast of Tabernacles, a major Jewish celebration. This timing aligns well with biblical and historical context, making it highly likely that Jesus was not born in December.
The choice of December 25 as Jesus’ birth date likely originated from an effort by early Roman Christians to provide an alternative to pagan festivals held during the winter solstice. Specifically, it coincided with the birthday of the Roman sun god Mithras and other sun-related celebrations.
By choosing this date, early Christians aimed to redirect focus from idol worship to honoring the true “Light of the World” — Jesus Christ (John 8:12).
The Bible does not command us to celebrate Jesus’ birth on any specific day — nor does it prohibit such a celebration. The apostle Paul addressed such matters in Romans 14:5-6:
“One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord.”
As long as the celebration is dedicated to the Lord — with thanksgiving, worship, and reverence — it is not wrong. Whether you choose to honor the Lord on December 25 or any other day, it should be done from a pure heart.
However, if the day is used for ungodly behavior — drunkenness, idolatry, immorality, or materialism — then it becomes displeasing to God, no matter the intention.
While it is good to reflect on Jesus’ birth, what matters most is whether Christ has been born in your heart. These are the last days, and all signs point to the soon return of our Lord Jesus.
Have you repented of your sins? Have you been baptized in the name of Jesus Christ for the forgiveness of your sins (Acts 2:38)? Have you received the gift of the Holy Spirit?
Now is the time to make things right with God — not just celebrate a date.
Conclusion:
Jesus was most likely not born on December 25, and the word “Christmas” itself is not found in the Bible. However, celebrating the birth of Jesus — with sincerity and reverence — is not sinful. What matters is the focus of your heart and the purpose of your worship.
If December 25 becomes a day for you to glorify God, reflect on the Savior, and spread the message of hope and salvation — then it becomes meaningful. But if it becomes a day of sin, self-indulgence, and worldliness — then it is better not to observe it at all.
The Lord bless you.
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Blessed be the name of our Lord Jesus Christ.Welcome once again to our Bible study series as we continue to explore the books of the Bible.
Up to this point, we’ve covered the first 15 books. If you haven’t yet gone through the previous lessons, I encourage you to review them first for better continuity. The last book we studied was the Book of Ezra, where we saw Ezra described in Scripture as a “skilled scribe” (Ezra 7:6).
Ezra ministered after the people of Israel had already been exiled to Babylon. Chronologically, books like Isaiah, Jeremiah, Ezekiel, and Daniel should actually precede Ezra because their events occurred earlier in the timeline. However, the current arrangement of biblical books is ordered according to divine wisdom and not necessarily chronology.
By God’s grace, we’ll now examine two books written by one prophet Jeremiah and Lamentations. These two books document events that preceded the time of Ezra.
Please note that we are skipping some books like Nehemiah, Esther, Job, Psalms, and Proverbs for now. We’ll return to those later. For now, I encourage you to personally study Jeremiah and Lamentations after this summary. The Lord may reveal even more to you than is covered here.
As many of us know, the Lord called Jeremiah from a very young age, appointing him as a prophet to the nations (Jeremiah 1:5):
“Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.” Jeremiah 1:5 (ESV)
Though Jeremiah is often seen as a prophet to Israel, his ministry was international. God used him to pronounce judgment upon all the nations of the earth, including His own chosen people, Israel.
God was preparing to bring judgment on the nations because of their rebellion. He raised up the Babylonian Empire as an instrument of His justice. Babylon became God’s rod of correction, and He gave its king, Nebuchadnezzar, authority to subdue the nations including Israel.
“Now I have given all these lands into the hand of Nebuchadnezzar, the king of Babylon, my servant…” Jeremiah 27:6 (ESV)
Babylon was not a holy nation it was merely God’s tool for judgment. After fulfilling its role, Babylon itself was judged for its wickedness.
Jeremiah was sent to warn the nations of God’s impending judgment. Sadly, most rejected him, mocking him as a false prophet, accusing him of being a Babylonian sympathizer, or dismissing him as delusional. Yet, Jeremiah remained faithful and obedient to God’s call.
He preached not only to Judah but even went as far as Egypt, warning Pharaoh and the surrounding nations (Jeremiah 25:15–29). He told them to repent or face destruction.
He also warned Judah that if they did not humble themselves, they would go into 70 years of captivity in Babylon. But they did not listen.
Eventually, Jeremiah’s prophecies came to pass. Babylon invaded Judah. Many were killed, and the rest were taken into exile. The fall of Jerusalem was catastrophic.
Jeremiah was one of the few who witnessed the destruction firsthand. The suffering was unimaginable famine, disease, and the sword ravaged the people. Many starved because the city had been under siege for so long.
“One third of you shall die of pestilence and be consumed with famine in your midst; one third shall fall by the sword all around you; and I will scatter another third to all the winds…” Ezekiel 5:12 (ESV)
These were the four judgments that befell Israel:Famine, Plague, the Sword, and Exile.
Jeremiah saw it all. This grief and pain led him to write the book of Lamentations a poetic mourning over what had befallen God’s chosen nation.
Once a great and feared kingdom, Israel was now humiliated and enslaved. The same people whom God had delivered from Pharaoh’s grip were now returning to bondage this time under Babylon.
Jeremiah compares Jerusalem to a widow, abandoned and disgraced:
“How lonely sits the city that was full of people! She who was great among the nations has become like a widow.” Lamentations 1:1 (ESV)
He mourns the loss of Jerusalem’s children:
“My eyes flow with tears… my children are desolate, for the enemy has prevailed.” Lamentations 1:16 (ESV)
The suffering was a direct result of Israel’s sin and disobedience:
“The Lord is in the right, for I have rebelled against his word…” Lamentations 1:18 (ESV)
He continues:
“The Lord has scorned his altar, disowned his sanctuary… the Lord determined to lay in ruins the wall of the daughter of Zion.” Lamentations 2:7-8 (ESV)
Despite the overwhelming sorrow, Jeremiah knew that God’s anger would not last forever. God is just, but He is also full of compassion.
“For the Lord will not cast off forever, but, though he cause grief, he will have compassion according to the abundance of his steadfast love.” Lamentations 3:31–32 (ESV)
Jeremiah understood that the suffering of God’s people was temporary and that restoration was possible if they repented.
The story of Jeremiah teaches us several crucial lessons:
Just like Israel, many today only want to hear pleasant prophecies messages about prosperity and blessings while rejecting messages about sin, judgment, and repentance.
But as Paul wrote:
“For the wages of sin is death…” Romans 6:23 (ESV)
Whether it’s sexual immorality, corruption, bitterness, or rebellion, all sin leads to judgment unless we turn to Christ.
Jeremiah didn’t delight in declaring judgment. He wept for the people. Likewise, Jesus wept over Jerusalem, knowing the judgment that would come upon them for rejecting Him (Luke 19:41–44).
Though God punishes sin, He does not enjoy afflicting people. His mercy is always available to the truly repentant:
“The Lord is merciful and gracious, slow to anger and abounding in steadfast love.” Psalm 103:8 (ESV)
If you have not yet surrendered your life to Jesus Christ, do not delay. No matter how morally upright you may be, without Christ you are in great danger.
“Behold, now is the favorable time; behold, now is the day of salvation.” 2 Corinthians 6:2 (ESV)
Let us take the warnings of Jeremiah seriously. Let us not reject the truth in favor of comforting lies. Judgment is real but so is God’s mercy, offered freely through Jesus Christ.
May the Lord bless you and grant you the grace to walk in truth, repentance, and hope.
Amen.