Title 2019

THE FIG TREE WITH LEAVES

Blessed be the name of our Savior, Jesus Christ.
Welcome as we delve into God’s Word today. Our study is titled “THE FIG TREE WITH LEAVES.” You may wonder what this title means, but follow along to the end — I am certain you will receive a profound lesson.

One day, before Jesus went to sit with His disciples on the Mount of Olives to explain the signs of the end times, He performed a remarkable act, intentionally teaching a lesson for the following day. This act was cursing the fig tree.

As Jesus left Bethany early in the morning to go to the temple in Jerusalem, He encountered a fig tree along the way (the fig tree bears figs, a fruit common in the Middle East). Let us read what happened:

Mark 11:12–14
“On the following day, when they had come from Bethany, He was hungry.
Seeing a fig tree afar off having leaves, He went to see if perhaps He would find something on it; and when He came to it, He found nothing but leaves, for it was not the season for figs.
Then Jesus answered and said to it, ‘Let no one eat fruit from you ever again.’ And His disciples heard it.”


WHAT IS A FIG TREE?

A fig tree produces figs, and it thrives mainly in the Middle East.
From this passage, it appears Jesus knew it was not the season for figs, yet He cursed the tree for bearing no fruit. But He did this deliberately, to teach His disciples a lesson — a lesson that we, living in the last days, can understand clearly today.


THE FIG TREE AS A SYMBOL

When Jesus later explained the signs of the end times on the Mount of Olives (Matthew 24), He described events such as false prophets, wars, lawlessness, fading love, the abomination of desolation, and the preaching of the gospel to all nations.

Near the conclusion, He reminded His disciples of the fig tree:

Matthew 24:32–35
“Now learn this parable from the fig tree: When its branch has already become tender and puts forth leaves, you know that summer is near.
So you also, when you see all these things, know that it is near — at the doors!
Assuredly, I say to you, this generation will by no means pass away till all these things take place.
Heaven and earth will pass away, but My words will by no means pass away.”

Notice closely: “When its branch has already become tender and puts forth leaves, you know the harvest is near.”
Jesus knew that when a fig tree reaches the stage of leafing, the time of harvest is near. The first tree He cursed also had leaves, but it was not yet ready to bear fruit. He used that example to teach a long-term spiritual lesson, pointing to the ultimate harvest at the end of the age.


WHAT DOES THIS REVEAL?

The world, even in the days of the disciples, was not yet in the time of the final harvest. Jesus postponed the harvest, as He did with that fig tree, to conceal the signs of the end until the appropriate time.

A fig tree goes through three main stages:

  1. Shedding old leaves
  2. Putting forth new leaves
  3. Bearing fruit

The shedding of leaves can appear devastating, like a dry branch. Revelation 6:12 compares the falling of stars and cosmic disturbances to a fig tree shedding its leaves:

Revelation 6:12
“I looked when He opened the sixth seal, and behold, there was a great earthquake; the sun became black as sackcloth of hair, and the moon became like blood.
And the stars of heaven fell to the earth, as a fig tree drops its late figs when it is shaken by a mighty wind.”

By postponing the harvest, God allowed the signs of the end times to remain hidden for centuries. But in the 20th century, these signs began to manifest rapidly:

  • Two world wars
  • Emergence of deadly diseases such as HIV/AIDS, Ebola, and cancer
  • Moral decay and unprecedented societal sins

THE SIGNS ARE FULFILLING

Today, in the 21st century, the final harvest is near. The fig tree — symbolizing the world — has reached the stage of leafing, and we can see the branches. False prophets and widespread moral corruption are evident. Sodom-like sins prevail globally, including pornography, sexual immorality, and the loss of moral restraint.

Jesus said to His disciples:

Luke 21:28
“Now when these things begin to happen, look up and lift up your heads, because your redemption draws near.”

Time is fleeting. Those who are saved should rejoice, for we are approaching the culmination of God’s plan.


A CALL TO REPENTANCE

But what about you, sinner? Where will you be as the world reaches its final harvest?
Turn to Christ immediately. Repent while there is still time. Confess your sins; He will forgive freely. Seek fellowship with believers. Remove the “clothing” of sin — your evil deeds, pride, and worldly attachments — and show God your genuine repentance.

When God sees true faith and determination, He will fill you with His Holy Spirit, empowering you to overcome remaining sin.

Remember: we live in the season of the fig tree’s leafing, and the harvest is near.

May the Lord bless you abundantly.

Join our channel: WHATSAPP

Shalom.

 

Print this post

Blessed Are You Who Weep Now, For You Will Laugh Later

Shalom! May the name of the Lord Jesus Christ be praised. It’s another day, and the Lord has given us the breath of life. We must thank Him for this, no matter how sick or weary we may feel, or how difficult our circumstances may be. As long as we have breath in our lungs, we should continually praise God for His grace and mercy.

Today, I want to talk about why the Bible frequently uses phrases like: “Blessed are those who mourn… for they shall be comforted…” and “Blessed are those who hunger now… for they shall be filled…” These verses reflect a deep theological principle that challenges the values of this world and highlights God’s eternal perspective.

1. The Principle of the Opposite: What We Go Through Today Will Be Opposite Tomorrow

In many parts of Scripture, we find that what we experience today often contrasts with what is to come. God has set natural principles that, when carefully examined, can reveal spiritual truths. For example, before rain falls, you may notice the temperature rising suddenly, creating a heavy atmosphere. After this momentary increase in warmth, the rain begins to fall, accompanied by wind and cold. Similarly, before sunset, you might see an unusual increase in light, only for darkness to take over shortly thereafter.

These patterns are not just natural but also spiritual. They show us that before something good or bad happens, the opposite often occurs. It’s a divine principle we see throughout Scripture: seasons of hardship or sorrow are often followed by seasons of joy and blessing.

2. The Role of Suffering and Preparation in God’s Blessings

God often allows His children to experience difficulties before they receive His blessings. This prepares us spiritually and emotionally to handle the blessings He has prepared for us. Consider the following biblical examples:

  • Joseph’s story (Genesis 37-50) — Joseph’s journey was filled with hardship: betrayal by his brothers, slavery, and imprisonment. Yet, God’s plan for him was greater, and after years of suffering, he rose to a position of authority in Egypt, ultimately saving his family from famine.
  • The Israelites in the wilderness (Exodus 16-17) — The people of Israel had to endure hardships in the desert before reaching the promised land. These trials were designed to purify them and teach them to depend on God.
  • Job (Job 1-42) — Job’s story is one of profound suffering. Despite losing everything—his health, wealth, and family—he remained faithful to God. In the end, God restored all that he had lost, even blessing him with more than he had before.
  • Nebuchadnezzar (Daniel 4) — The king’s pride led to his humiliation, yet through a period of suffering, he came to recognize the sovereignty of God.

This pattern is crucial in the life of every believer. Jesus Himself endured suffering before receiving glory, and we, too, will often face trials before God’s blessings are fully realized in our lives.

3. Jesus’ Words of Comfort and Hope for the Suffering

Jesus clearly states that those who suffer for His sake will be comforted, and they will experience blessings beyond what they can imagine.

Matthew 5:4 (NIV) says, “Blessed are those who mourn, for they will be comforted.”

This mourning is not just about grief in a general sense, but it refers to those who are sorrowful for their sins, for the state of the world, or for the persecution they face for standing firm in their faith.

Moreover, Jesus promises that those who hunger and thirst for righteousness will be filled.

Matthew 5:6 (NIV) says, “Blessed are those who hunger and thirst for righteousness, for they will be filled.”

This is a promise that when we seek God and His righteousness, He will satisfy our spiritual needs.

Luke 6:21 (NIV) further expands on this idea: “Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh.”

This verse assures believers that in the end, God will turn their mourning into joy, their hunger into fulfillment, and their tears into laughter.

4. The Rewards for Faithfulness and Sacrifice in Christ

If today you are enduring hardship for the sake of Christ—whether in your health, finances, or any aspect of life—take comfort in knowing that great reward awaits you. The Apostle Paul, who faced persecution and suffering throughout his ministry, writes in

Romans 8:18 (NIV), “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.”

Similarly, Jesus promises that those who forsake everything for His sake will receive far more in return.

Matthew 19:29 (NIV) says, “And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life.”

This promise highlights the eternal rewards that await those who make sacrifices for the kingdom of God.

5. The Inheritance of the Earth by the Meek

Matthew 5:5 (NIV) states, “Blessed are the meek, for they will inherit the earth.”

This verse points to the future fulfillment of God’s promises. The meek—those who are humble and gentle in spirit—will one day inherit the earth. This promise refers to the coming Kingdom of God, where believers will reign with Christ in peace and righteousness.

The Bible teaches that while the world often rewards the proud and the arrogant, the humble will receive God’s eternal inheritance.

Psalm 37:11 (NIV) says, “But the meek will inherit the land and enjoy peace and prosperity.”

This is a picture of the New Earth where believers will experience perfect peace under the reign of Jesus Christ.

6. The Consequences of Worldly Pursuits

On the other hand, if you gain the world but neglect your soul, you have already lost. Jesus warns in

Matthew 16:26 (NIV), “What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?”

The pursuit of worldly pleasures, material wealth, and temporary satisfaction cannot compare to the eternal value of your soul. In the end, all these things will pass away, but the soul’s eternal destiny remains.

Jesus makes it clear that those who live only for this world will face eternal separation from God.

Mark 8:36-37 (NIV) says, “What good is it for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?”

7. The Call to Repentance and Salvation in Christ

If you find yourself far from Christ, today is the day to make a change. Don’t wait until it’s too late.

2 Corinthians 6:2 (NIV) says, “I tell you, now is the time of God’s favor, now is the day of salvation.”

If you feel the Holy Spirit tugging at your heart, do not ignore it. Repent, turn to Christ, and receive His forgiveness.

Acts 3:19 (NIV) urges us, “Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord.”

If you have not been baptized properly, it’s essential to follow the biblical example.

Acts 2:38 (NIV) says, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.”

Baptism by immersion in water in the name of Jesus Christ is the correct biblical practice, as shown in John 3:23 and Acts 2:38.

Once baptized, the Holy Spirit will seal you as a child of God, guiding and protecting you until the return of Christ.

8. Conclusion: The Hope of Future Glory

If you are weeping now, know that there is joy ahead.

Romans 8:18 reminds us, “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.”

As Christians, our suffering today prepares us for the glory that will be revealed in us. The promise of eternal life, the restoration of all things, and the joy of being with Christ forever is what we are called to look forward to.

May the Lord bless and protect you.

Print this post

WHY A DONKEY AND NOT ANOTHER ANIMAL?

 


WHY A DONKEY AND NOT ANOTHER ANIMAL?

Matthew 21:9 (ESV)

“Blessed is he who comes in the name of the Lord!” — 

Blessed be the name of our Lord and Savior, Jesus Christ.
Welcome, beloved, as we explore the Word of God together.

Just before entering Jerusalem, Jesus sent two of His disciples to fetch a young donkey for Him to ride into the city. This was no random act — it fulfilled an ancient prophecy spoken hundreds of years earlier:

Matthew 21:5 (ESV); cf. Zechariah 9:9

“Say to the daughter of Zion,
‘Behold, your king is coming to you,
humble, and mounted on a donkey,
on a colt, the foal of a beast of burden.’” — 

There was a divine purpose behind this humble choice. Why a donkey and not a horse, camel, or any other animal? What message was God revealing through this symbol of lowliness?


1. JESUS FULFILLED PROPHECY THROUGH HUMILITY

Every detail in Jesus’ entry into Jerusalem was a deliberate fulfillment of Scripture. The prophet Zechariah foretold that Israel’s King would not come riding a warhorse like earthly rulers but on a donkey — the animal of peace.

In ancient Israel, kings would ride horses during times of war but donkeys during times of peace. By riding a donkey, Jesus was declaring that He was the Prince of Peace (Isaiah 9:6), not a conquering general. He came not to overthrow Rome, but to reconcile humanity to God.

Matthew 11:29 (ESV)

“Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.” — 

Christ’s humility contrasts sharply with the pride of worldly power. The donkey was the perfect vehicle for the One who said, “Blessed are the meek, for they shall inherit the earth” (Matthew 5:5).


2. THE DONKEY’S UNIQUE NATURE: SENSITIVE AND OBEDIENT

Among all animals, the donkey possesses a remarkable sensitivity — an ability to sense danger or discern what lies ahead. While often mocked as stubborn, its “stubbornness” is often discernment; it refuses to walk into what it perceives as danger.

The Bible compares this awareness to that of the horse in Job 39:19–25, which “smells the battle from afar.” If even the horse can sense conflict, how much more the donkey, which represents the humble but spiritually alert soul — one that senses the movement of God.

This mirrors the believer’s call to spiritual discernment:

Hebrews 5:14 (ESV)

“But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.” — 

The donkey that carried Jesus was obedient — it did not resist. This obedience contrasts sharply with Balaam’s donkey, which once refused to move because it saw the angel of the Lord standing in its path (Numbers 22:21–34). Balaam, though a prophet, was blind to God’s warning, but his donkey perceived it.

That donkey saved Balaam’s life by stopping. Likewise, the donkeys that carried Jesus moved forward joyfully because they saw not death, but salvation approaching Jerusalem.


3. A PERSONAL REFLECTION: CHRIST IN OUR MIDST

I recall an experience from October 14, 2015. A friend and I were walking in a rural area, sharing the Word of God. Ahead of us were men hauling hay on a cart pulled by three donkeys yoked together — something I had never seen before.

As we watched, the middle donkey suddenly disappeared before our eyes, though the others continued pulling the heavy load effortlessly. The men didn’t notice anything strange, but the Holy Spirit immediately revealed something to us.

It was a vision — a divine lesson that even among beasts of burden, the Lord is present to help them. And the Spirit reminded us of His promise:

Matthew 18:20 (ESV)

“For where two or three are gathered in my name, there am I among them.” — 

Though only two donkeys seemed visible, we saw in the Spirit that there was indeed a third among them — symbolic of Christ Himself carrying their burden. What a powerful image of His promise to be with us, to bear our weight and pain as we walk through this life.


4. THE DONKEY THAT SAW SALVATION

When Jesus entered Jerusalem, the crowd shouted, “Hosanna to the Son of David!” (Matthew 21:9). The word Hosanna means “Save us, we pray.” The people were crying for deliverance — and the donkey bore upon its back the very embodiment of salvation.

Imagine what that donkey perceived as it stepped through the streets of Jerusalem. Horses might sense battle; camels might sense the desert; but that donkey sensed peace and redemption. It carried not a soldier, but the Savior of the world.

Paul wrote that all creation longs for redemption:

Romans 8:19–21 (ESV)

“For the creation waits with eager longing for the revealing of the sons of God… that the creation itself will be set free from its bondage to corruption.” — 

If even creation — including animals — could perceive salvation approaching, how much more should we, who are made in God’s image, recognize it?

If the donkey submitted to be used by the Lord, why not you?
If the donkey could sense the presence of Christ, why can’t we?
Many today still serve the world and its fleeting pleasures — yet its wages remain death (Romans 6:23).


5. THE SYMBOLISM OF THE DONKEY: A SHADOW OF REDEMPTION

The donkey also symbolizes burden and service — qualities Christ came to redeem. In the Law of Moses, the firstborn donkey was considered unclean, yet could be redeemed by a lamb (Exodus 13:13). How striking that the Lamb of God (John 1:29) would one day ride upon an unclean donkey — a prophetic picture of redemption itself!

The unclean creature was redeemed by bearing the sinless Lamb who came to take away the sins of the world. The donkey’s back became a throne of grace — a place where heaven and earth met in humility.


6. THE CALL TO REPENTANCE AND NEW LIFE

The lesson of the donkey is not to glorify animals, but to magnify the glory of Christ revealed through all creation. Every living thing bears witness to Him — the trees, the stars, the seas, the very stones cry out (Luke 19:40). The donkey reminds us that no vessel is too lowly to carry the presence of the King.

Jesus still calls today:

Matthew 11:28 (ESV)

“Come to me, all who labor and are heavy laden, and I will give you rest.” — 

The door of grace is still open, but it will not remain open forever. Now is the time to repent — to turn from sin and surrender your life completely to Christ. Confess your sins to Him; ask His forgiveness; promise to walk in newness of life.

If you have not yet been baptized, do so soon. True baptism, according to Scripture, is by immersion in water (John 3:23) and in the name of Jesus Christ (Acts 2:38). There, your old self dies, and you rise to new life in Him.


7. CHRIST: THE WAY, THE TRUTH, AND THE LIFE

At the heart of it all stands Jesus — humble yet exalted, meek yet mighty.
He alone is the Way, the Truth, and the Life (John 14:6).
No one comes to the Father except through Him.

The donkey’s quiet obedience foreshadows the kind of discipleship Christ calls us to — not power or pride, but humility, service, and faithfulness.

May we, like that donkey, be willing vessels to carry the presence of our King wherever He leads.

Zechariah 9:9 (ESV)

“Rejoice greatly, O daughter of Zion!
Shout aloud, O daughter of Jerusalem!
Behold, your king is coming to you;
righteous and having salvation is he,
humble and mounted on a donkey,
on a colt, the foal of a donkey.” — 

Maranatha — 

Print this post

The Valley of decision. 

 


The Valley of decision. 

What is the Valley of Decision?

In Joel 3:14-16 (ESV), the prophet declares:
“Multitudes, multitudes, in the valley of decision! For the day of the LORD is near in the valley of decision. The sun and moon grow dark, and the stars withdraw their shining. The LORD roars from Zion, and utters his voice from Jerusalem, and the heavens and the earth tremble. But the LORD is a refuge to his people, a stronghold to the people of Israel.”

 

This passage prophetically describes a climactic moment in God’s redemptive plan when all nations will be gathered for judgment. The “Valley of Decision” (also called the Valley of Jehoshaphat, meaning “The LORD Judges”) symbolizes the place where God’s righteous judgment will be executed upon the nations for their treatment of His people and their rebellion against Him.


The Meaning of “Cutting Words”

The phrase “valley of cutting words” or “valley of decision” reflects the biblical principle that God will decisively end disputes and unrighteousness. In human terms, this is like a court or decisive battle where arguments are settled once and for all. It is not a place of endless debate but a moment of irrevocable judgment and decision.

As leaders must sometimes take urgent action to “cut words” and resolve disputes in governance—investing resources or enforcing laws to prevent continued unrest—so too God will intervene in history’s ultimate dispute between good and evil.


Two Groups of People Before God’s Judgment

Today, two primary groups cry out to God, embodying the spiritual divide humanity faces:

The Faithful Cry for Justice
They implore God to bring justice and vindication:


Revelation 6:10, ESV).

How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?” 

These believers endure suffering, holding fast to their faith, and await God’s righteous intervention.

The Mockers and Unbelievers
Others scoff at God’s promises:


2 Peter  3:4, ESV).

Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.” .

They blaspheme and deny God’s existence or delay His judgment.


The Coming Day of Judgment

God’s judgment day is portrayed in apocalyptic imagery in Scripture. Suddenly, cosmic disturbances occur: the sun darkens, the moon loses its light, stars fall (Joel 3:15; Amos 8:9). This signals the onset of divine judgment, a time of fear and reckoning for the earth.

Christ returns as the conquering King, described in

Revelation 19:11-16 (ESV):
“Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war… On his robe and on his thigh he has a name written, King of kings and Lord of lords.”

He defeats the enemies of God decisively, fulfilling Psalm 2:9—“You shall break them with a rod of iron and dash them in pieces like a potter’s vessel.”


The Judgment and the Millennium

After the defeat of the wicked armies, Christ will judge the living and the dead (Matthew 25:31-46). The separation of sheep and goats illustrates the final divine verdict based on one’s response to God’s grace.

Those found righteous enter the Millennium—Christ’s 1000-year reign on earth, a period of peace and restoration (Revelation 20:4-6). Scripture notes this will be a time of significantly reduced population (Isaiah 13:12) and genuine righteousness.

 

The Valley of Decision is not only a geographical location but a spiritual reality. It symbolizes the ultimate accountability before God. It underscores the sovereignty of God as Judge and Redeemer, emphasizing that:

  • God’s justice is sure—evil will not go unpunished (Romans 12:19).

  • God’s mercy invites repentance—but judgment follows rejection (2 Peter 3:9).

  • Christ is the righteous Judge—and only through Him can salvation be secured (John 14:6).

  • The nations will be held accountable for their actions toward God’s people and their response to His revelation (Matthew 25:31-46).

 

The nations and individuals of the world are moving towards this decisive moment. Political tensions, moral decay, and conflicts involving Israel fulfill prophetic warnings that these events are near.

You don’t have to be caught unprepared in the Valley of Decision. God invites you to accept Jesus Christ as your Lord and Savior, to be made a new creation (2 Corinthians 5:17), and to receive the gift of eternal life (John 3:16).

 

The Valley of Decision is a call to urgent repentance and faith in Christ. It is a sobering reminder of God’s coming judgment but also a hopeful promise for those who trust Him.

“Therefore, prepare your minds for action, be sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.” —1 Peter 1:13 (ESV)

May the Lord Jesus bless you and keep you.


 

Print this post

SIN GIVES BIRTH TO DEATH

 


SIN GIVES BIRTH TO DEATH

(Romans 6:23)

Theme Scripture:

Romans 6:23 (NKJV)

“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” 


1. The Nature of Sin and Its Deceptive Power

Sin is not merely an act; it is a spiritual condition that separates humanity from God. The Bible portrays sin as rebellion against divine order — a transgression of God’s holy law (1 John 3:4). When Adam and Eve disobeyed God in the Garden of Eden, sin entered the world, and death came through sin (Romans 5:12).

From that moment, every person born of the flesh has inherited a sinful nature — the Adamic nature — which inclines us toward rebellion against God. Even before one commits outward acts of sin, the heart is already corrupted.

Jeremiah 17:9 (NKJV)

“The heart is deceitful above all things, and desperately wicked; who can know it?” — 

Sin always appears pleasurable at first (Hebrews 11:25), but its end is destruction. Like a poisonous fruit that looks beautiful but kills the eater, sin entices through temporary pleasure, yet pays its servant with everlasting death.


2. The Bondage of Sin

Jesus clearly declared:

John 8:34 (NKJV)

“Most assuredly, I say to you, whoever commits sin is a slave of sin.” — 

Sin enslaves the soul. The sinner may think he is free, but in reality, he is chained to unseen spiritual bondage. Each act of sin tightens those chains — pride, lust, greed, bitterness, and deceit become cruel masters.

In the same way that a slave has no rights of his own and must serve his master, so the sinner serves sin until it destroys him. As Jesus added:

John 8:35 (NKJV)

“A slave does not abide in the house forever, but a son abides forever.” — 

Only the Son — Jesus Christ — can set a sinner free:

John 8:36 (NKJV

“Therefore if the Son makes you free, you shall be free indeed.” — 

The wages sin pays is not merely physical death but also spiritual separation from God — the second death (Revelation 20:14–15).


3. Sin’s Deceptive Rewards and Ultimate Death

The Bible uses many analogies to describe sin’s deceitful rewards.

  • A laborer may work hard all his life yet be cheated at the end.

  • An ox may toil on the farm, plowing hundreds of acres, only to be slaughtered when it grows old.

Likewise, a sinner may labor under sin’s control for years — achieving fame, wealth, or pleasure — yet in the end, sin pays him with death.

“Proverbs 14:12 (NKJV)

There is a way that seems right to a man, but its end is the way of death.” — 

Even when sin brings temporal success, it carries within it the seeds of destruction. Adultery, fornication, corruption, idolatry, lies, witchcraft, or hatred may seem harmless, but they slowly kill the soul and eventually bring judgment.


4. The Process of Sin: From Desire to Death

James outlines the anatomy of sin:

James 1:14–15 (NKJV)

“Each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.” — 

The progression is clear:

  1. Desire — A thought or feeling contrary to God’s will.

  2. Deception — The enemy convinces the mind that the act is harmless or justified.

  3. Disobedience — The person acts upon the temptation.

  4. Death — The consequence, both physical and spiritual.

This is why Scripture commands:

2 Timothy 2:22 (NKJV)

Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart.” — 

When desire rules the heart, death becomes inevitable.


5. The Different Faces of Death

Sin produces death in multiple forms:

a. Spiritual Death

This is the separation of the soul from God — the greatest tragedy of all. Adam did not die physically the day he sinned, but spiritually he became separated from God’s presence (Genesis 3:23–24).

b. Physical Death

Many physical deaths in Scripture were the result of sin. Ananias and Sapphira died instantly because of deceit (Acts 5:1–11). Samson’s disobedience led to his death among the Philistines (Judges 16:28–30).

c. Eternal Death

This is the “second death” — eternal punishment in the lake of fire for all who reject Christ (Revelation 21:8).


6. Common Sins That Lead to Death Today

  • Sexual immorality and adultery: 1 Corinthians 6:18 warns, “Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body.”

  • Corruption and dishonesty: Proverbs 11:1 says, “Dishonest scales are an abomination to the Lord.”

  • Hatred and unforgiveness: 1 John 3:15 — “Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.”

  • Rebellion and disrespect to parents: Ephesians 6:1–3 — “Honor your father and mother… that it may be well with you and you may live long on the earth.”

  • Idolatry and witchcraft: Galatians 5:19–21 lists them among the works of the flesh that lead to death.


7. The Inevitability of Death and the Urgency of Repentance

Ecclesiastes 8:8 (NKJV)

“No one has power over the spirit to retain the spirit, and no one has power in the day of death.”

Death is not something we can schedule or resist. It comes suddenly, like sleep — and after death, judgment follows.

Hebrews 9:27 (NKJV)

“It is appointed for men to die once, but after this the judgment.” 

Therefore, the call to repentance is not to be delayed. Jesus still opens the door of mercy to all who will turn away from sin.


8. The Hope of Redemption in Christ

God does not delight in the death of sinners:

Ezekiel 33:11 (NKJV)

“‘As I live,’ says the Lord GOD, ‘I have no pleasure in the death of the wicked, but that the wicked turn from his way and live.’” 

Christ came to destroy the works of the devil (1 John 3:8). On the cross, He bore our sins and conquered death so that those who believe in Him might receive eternal life.

John 11:25 (NKJV)

“I am the resurrection and the life. He who believes in Me, though he may die, he shall live.” — 

Salvation is not earned by works but is the free gift of God:

“Ephesians 2:8 (NKJV)

By grace you have been saved through faith… it is the gift of God.” 


9. The Call to New Life

To escape the wages of sin, one must be born again (John 3:3). The moment you receive Jesus Christ as Lord and Savior, your sins are forgiven, and you are made new.

Corinthians 5:17 (NKJV)

“Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” — 

Those who are in Christ no longer walk in darkness but in the light of life (John 8:12).


10. Final Exhortation and Warning

Beloved, remember this:

Romans 6:23 (NKJV)

“The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” — 

Sin offers pleasure for a moment, but Christ offers life everlasting. The door of grace is still open, but it will not remain open forever.

Repent now, for the coming of the Lord is near.

Revelation 22:11 (NKJV)

“He who is unjust, let him be unjust still; he who is righteous, let him be righteous still; he who is holy, let him be holy still.” — 

Choose life — choose Christ.

Maranatha! The Lord is coming soon.

 

Print this post

THE FOUNTAIN OF CLEANSING: A THEOLOGICAL PERSPECTIVE

The Fountain of Cleansing refers to the blood of Jesus Christ, made effective in the believer’s life through baptism. Just as the waters of purification were used in the Old Testament to cleanse from ceremonial impurity, baptismal water in the New Testament signifies a spiritual cleansing from sin.

Old Testament Purification

In the Old Testament, ceremonial laws governed cleanliness. Even touching a dead body rendered a person unclean, and they had to undergo a purification ritual before entering the presence of God.

Numbers 19:11-13 (NIV):
“Whoever touches a human corpse will be unclean for seven days. They must purify themselves with water on the third day and on the seventh day; then they will be clean. But if they do not purify themselves on the third day, they will not be clean on the seventh day. Anyone who touches a human corpse without being purified defiles the Lord’s tabernacle. That person must be cut off from Israel because they have defiled the water of purification; they are unclean, and their uncleanness remains on them.”

Refusal to purify oneself also carried severe consequences:

Numbers 19:20 (ESV):
“If a person who is unclean does not purify himself, he shall be cut off from the assembly, because he has defiled the sanctuary of the Lord. The water of purification has not been sprinkled on him, and he remains unclean.”

These Old Testament laws were symbolic, pointing forward to the ultimate cleansing through Jesus Christ.

New Testament Cleansing

In the New Testament, all who have not surrendered their lives to Jesus Christ—unsaved people—are unclean before God. Sin separates humanity from God, making worship or approach unacceptable in their current state.

Ezekiel 14:3-4 (NASB):
“Son of man, these men have set up their idols in their hearts and put wicked stumbling blocks before their faces. Should I be consulted by them? Therefore say to them, ‘Thus says the Lord God: Each of the house of Israel who sets up his idols in his heart and puts wicked stumbling blocks before his face and comes to a prophet—I the Lord will answer him according to the multitude of his idols.’”

Because of sin, humans cannot draw near to God or offer acceptable worship.

Deuteronomy 23:18 (KJV):
“Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow: for even both these are abomination unto the Lord thy God.”

Sin is what defiles.

Mark 7:21-23 (ESV):
“For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.”

Sin, therefore, is the source of uncleanness. People living in sin—even outwardly religious ones—cannot approach God. Their prayers may go unanswered because their hearts are defiled.

Isaiah 59:1-3 (NIV):
“Surely the arm of the Lord is not too short to save, nor His ear too dull to hear. But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear. For your hands are stained with blood, your fingers with iniquity; your lips have spoken lies, your tongue mutters wickedness.”

The Cleansing Power of Jesus’ Blood

While Old Testament purification required ceremonial washing, New Testament cleansing is spiritual and eternal. It is accomplished through the blood of Jesus and symbolized by baptism.

Romans 6:3-4 (NIV):
“Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.”

Through baptism, outwardly one is immersed in water, but spiritually one enters the fountain of Jesus’ blood, which removes all sin.

Acts 2:38 (KJV):
“Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.”

Baptism and repentance together signify:

  1. Repentance: A heartfelt turning from sin, acknowledging wrongdoing, and committing to obedience.

  2. Baptism by immersion: Full immersion in water represents burial with Christ and cleansing by His blood.

Practical Steps to Enter the Fountain

  • Repent: Confess your sins and decide to turn from them. This is like removing all clothing before entering a cleansing pool—symbolic of humility and surrender.

  • Be baptized: Seek proper baptism through full immersion in water, in the name of Jesus Christ, in accordance with Scripture (John 3:23; Acts 2:38).

When this is done, all sins are washed away, and one is no longer unclean before God.

1 Thessalonians 4:7 (ESV):
“For God has not called us for impurity, but in holiness.”

Hebrews 10:10 (NIV):
“And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.”

Call to Action

Have you entered the Fountain of Cleansing today? Are your sins washed away? If not, what are you waiting for? Repent now and pray:

“Lord Jesus, I come before You as a sinner. I renounce all my sins. Please forgive me and accept me according to Your Word. Help me to live a holy life and to know You all the days of my life. Amen.”

Seek proper baptism immediately. If you need guidance, contact +255789001312 to be directed to a place where you can receive this life-transforming baptism.

God bless you abundantly.


This version now includes:

  • Clear theological explanations (Old vs. New Testament cleansing)

  • Scriptural cross-references from multiple major Bible versions

  • Contextual interpretation of baptism and repentance

  • Practical steps for spiritual application


 

Print this post

DON’T WORRY ABOUT ANYTHING

Do not be anxious about anything;…” (Philippians 4:6, NIV)

One of the most significant spiritual battles Christians face is the battle against fear. Thoughts like, “What will tomorrow bring? What will I eat? What will I wear? Where will I be in five years?” and “If I continue like this, what will my old age look like?” These types of questions often invade our minds: “How will I pay rent next month?” or “What if my child suddenly falls ill and I can’t afford medical expenses?”

These worries are constant. Sometimes they come whether we invite them or not. But when we let these concerns take root, they grow into anxiety and stress. This is when the concept of “worry” begins to overwhelm us.

Jesus himself spoke of this kind of worry in Matthew 6:25-34 (NIV), where He encourages His followers not to be anxious about their basic needs (food, drink, and clothing), because God knows our needs and provides for us, just as He cares for the birds of the air and the flowers of the field.

In this passage, Jesus calls us to seek first the Kingdom of God and His righteousness, and all these things (our needs) will be added to us. This means that we are not to focus on our fears or material concerns but to focus on God and His will. God has already promised to take care of us. He commands us to not worry because it demonstrates a lack of trust in His provision.

We start to obsess over these thoughts, day and night, trying to control every situation and plan for every possibility. There’s nothing wrong with thinking about the future or planning, but there’s a difference between healthy planning and unhealthy worry. When we cross into unhealthy worry, fear takes over, and we fail to trust God.

God knows exactly how we feel. He understands that life on earth is filled with uncertainties, and fear will naturally try to attack us. But He has already given us a solution to overcome fear, as we see in:

Philippians 4:6 (NIV): “Do not be anxious about anything; but in everything, by prayer and petition, with thanksgiving, present your requests to God.”

Notice that God says, “Do not be anxious about anything.” Not one thing, not two things, but anything! He understands that life brings both big and small concerns, but He tells us: do not worry. Instead, bring everything to Him in prayer and trust Him with it.

The Key Pillars of Overcoming Worry:

When we face challenges or difficult situations, our first instinct might be to panic and overwhelm ourselves with thoughts. But we shouldn’t let worry consume us. The right approach is to take all our concerns to God through prayer, laying them at His feet, and trusting that He will handle them.

1 Peter 5:6-7 (NIV): “Humble yourselves, therefore, under God’s mighty hand, that He may lift you up in due time. Cast all your anxiety on Him because He cares for you.”

In these verses, Peter reminds us that God deeply cares for us and is concerned with our struggles. When we humble ourselves and cast our worries upon Him, He promises to lift us up. God is intimately involved in our lives, and He wants us to trust Him with our burdens.

Think about it—your heart continues to beat every day, year after year, without you ever needing to purchase a battery or service it. That’s God’s doing. He takes care of the small things without us even thinking about them. In the same way, He cares for our greater needs, even the ones we may think are too big to hand over to Him.

If we don’t worry about things as basic as our heartbeat, why should we stress over other things?

A Reflection on the Small Things:

Think about your nails and your hair. You never worry about them growing back, yet these things are often “fragile” in comparison to the bigger things we worry about in life. We never stress over whether our hair will grow back, but we allow ourselves to be filled with fear over much bigger matters. If we trust God with the little things, why not trust Him with the bigger things?

Matthew 6:27 (NIV): “Can any one of you by worrying add a single hour to your life?”

Jesus asks this question to highlight how futile and unproductive worry is. Worry never changes our circumstances; only faith and trust in God can bring peace and bring change.

You cannot serve God with fear. Fear will paralyze you, hinder you from moving forward, and prevent you from fulfilling God’s will. Fear is the opposite of faith. When you start to feel fear creeping in about tomorrow, recognize that God isn’t in that fear. The Holy Spirit doesn’t bring fear, but peace. As

Romans 8:15 (NIV) says, “The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.”

The Holy Spirit empowers us to live without fear.

Before God speaks to you or gives you any revelation, He will first deal with the fear in your heart. Once that fear is gone, His peace will fill you, and He will guide you.

Why It’s Important to Be a People of Prayer:

Persistent prayer helps us draw closer to God’s presence—the God who is capable of handling everything. He is the Creator of the mountains, the oceans, the great whales, and all of creation. He created gold, diamonds, the rich, the poor, kings, and all leaders. This is the same God who tells us in

Matthew 6:33 (NIV), “But seek first His kingdom and His righteousness, and all these things will be given to you as well.”

When we prioritize God’s Kingdom, He promises to provide for our every need.

What Happens When We Learn to Let Go?

When we read the following part of Philippians 4:6-7, we see the benefit of releasing our worries to God:

Philippians 4:7 (NIV): “And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”

Once we’ve handed over our burdens, once we’ve removed the worry from our minds, God’s peace will descend upon us. This peace goes beyond human understanding. People will look at you and wonder how you can be at peace when everything around you is falling apart. You may be facing loss or struggling with something, but the peace of God will cover your worries and give you a calm that makes no sense to others. It’s not that problems don’t exist, but that the peace of Christ surpasses all those problems.

Psalm 127:2b (NIV): “He gives sleep to those He loves.”

When God’s peace enters your life, fear disappears. You can live like a bird, waking up in the morning and singing joyfully to God, and before going to bed, you sing to Him again, not worrying about what tomorrow will bring. You know that no matter what happens, God will provide for you. This peace transcends all human understanding.

However, reaching this peace is not always easy. It requires being people of prayer, thanksgiving, and regularly meditating on God’s Word.

Psalm 1:2-3 (NIV) says, “but whose delight is in the law of the Lord, and who meditates on His law day and night. That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither—whatever they do prospers.”

There are many examples in Scripture that teach us how to live in peace, but if we don’t read His Word, we won’t know how to apply it in our lives, and we will miss out on the strength of the Spirit.

May the Lord bless you.


Print this post

I DID NOT COME TO BRING PEACE TO THE WORLD, BUT DIVISION.

 


I DID NOT COME TO BRING PEACE TO THE WORLD, BUT DIVISION.
Why did Jesus say He did not come to bring peace to the world but division?

In Luke 12:51-53 (NIV) Jesus says:
“Do you think I came to bring peace on earth? No, I tell you, but division. From now on, five in one family will be divided, three against two and two against three. They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”

 

This sounds harsh—how can Jesus, the “Prince of Peace,” say He brings division? Now look at

John 14:27 (NIV):
“Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.”

At first glance, it seems contradictory. One verse says Jesus brings division, another says He gives peace. The key to understanding this lies in the nature of the peace Jesus offers versus the peace of the world.

The Peace Jesus Gives vs. Worldly Peace

Jesus’ peace is a supernatural, spiritual peace—shalom—which means wholeness, completeness, and restoration with God. This peace is not simply the absence of conflict but the presence of God’s grace and reconciliation with Him through Christ (Romans 5:1).

However, because Jesus calls people to repentance and holiness, this new allegiance often causes conflict with worldly values, families, and social circles. The division Jesus speaks about is the natural fallout of a radical commitment to Him.

Two Kinds of Peace in a Believer’s Life

When a sinner repents and accepts Christ, two things happen:

Inner Peace:
The believer receives the Holy Spirit (John 14:16-17), who brings deep, inner peace that passes all understanding (Philippians 4:7). This peace calms the conscience, fills the heart with hope, and replaces fear with joy. It is an unshakable peace rooted in a right relationship with God (Colossians 1:20).

Loss of Outward Peace:
At the same time, the believer may lose outward peace—peace with family, friends, or society. This is the division Jesus refers to in Luke 12. The Apostle Paul also warns in

2 Timothy 3:12 (NIV): “Everyone who wants to live a godly life in Christ Jesus will be persecuted.”

Following Jesus often means standing apart from sinful practices, which can cause friction and even rejection.


The Cost of Discipleship

Jesus never promised an easy path. In

Luke 9:23 (NIV) He said:
“Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.”

Discipleship demands a willingness to endure relational conflict and sometimes alienation because of faithfulness to Christ. The “peace” of the world—acceptance, approval, and ease—often gives way to a higher peace that comes from God alone.


Encouragement and Assurance

While the division Jesus speaks of is real, it is temporary and part of the sanctifying process. The inner peace and joy believers receive through the Holy Spirit are eternal and unshakeable.

Paul encourages believers in

Romans 8:35-39 (NIV):
“Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? … No, in all these things we are more than conquerors through him who loved us.”

 

Jesus brings a peace that transcends circumstances and restores our relationship with God.But that peace can cause division with those who reject His lordship.True peace comes at the cost of losing worldly peace and approval.The Holy Spirit empowers us to endure these costs and walk in victorious peace.

May God help us to embrace this truth, endure the cost of discipleship, and live in the abundant peace of Christ.

Blessings in Jesus’ name.


 

Print this post

What Is Christmas? Is It Found In The Bible?

QUESTION: What is Christmas? Was Jesus really born on December 25? Is it right for Christians to celebrate Christmas?


Meaning of Christmas:

The word Christmas comes from two words: Christ and Mass, forming Christ-Mass — which refers to a religious service (Mass) in honor of the birth of Jesus Christ. In short, it is a celebration of the birth of our Lord and Savior, Jesus Christ.

Around the world, billions of Christians commemorate December 25th as the day Jesus was born. But was Jesus really born on that date? Let’s explore the matter from a biblical standpoint.


Does the Bible Mention December 25 as Jesus’ Birth Date?

No. The Bible does not provide a specific date or even the month of Jesus’ birth. Over the centuries, based on historical and biblical clues, various groups have suggested different months — including April, August, September, October, and December. December 25 eventually became the most widely accepted date, but it is not biblically confirmed.


Biblical Clues Suggesting Jesus Was Not Born in December:

One key clue is found in the story of Zechariah, the father of John the Baptist.

In Luke 1:5-9, Zechariah is described as a priest from the division of Abijah who was serving in the temple when the angel Gabriel appeared to him. To determine the time of this event, we must understand the priestly divisions mentioned in 1 Chronicles 24:7-18.

Abijah’s division was the eighth of the 24 priestly orders. Each division served one week at a time, starting from the first month of the Jewish calendar (which begins around early April in our calendar). The eighth division would fall around the middle of the third month, which corresponds to mid-June.

Shortly after his temple service, Zechariah’s wife Elizabeth became pregnant with John the Baptist. Six months later, the angel Gabriel visited Mary to announce that she would give birth to Jesus (Luke 1:26). This places Jesus’ conception around late December to early January.

Adding nine months for a full pregnancy would place Jesus’ birth around September or early October — during the time of the Feast of Tabernacles, a major Jewish celebration. This timing aligns well with biblical and historical context, making it highly likely that Jesus was not born in December.


Where Did the December 25 Date Come From?

The choice of December 25 as Jesus’ birth date likely originated from an effort by early Roman Christians to provide an alternative to pagan festivals held during the winter solstice. Specifically, it coincided with the birthday of the Roman sun god Mithras and other sun-related celebrations.

By choosing this date, early Christians aimed to redirect focus from idol worship to honoring the true “Light of the World” — Jesus Christ (John 8:12).


Is It Wrong for Christians to Celebrate Christmas on December 25?

The Bible does not command us to celebrate Jesus’ birth on any specific day — nor does it prohibit such a celebration. The apostle Paul addressed such matters in Romans 14:5-6:

“One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord.”

As long as the celebration is dedicated to the Lord — with thanksgiving, worship, and reverence — it is not wrong. Whether you choose to honor the Lord on December 25 or any other day, it should be done from a pure heart.

However, if the day is used for ungodly behavior — drunkenness, idolatry, immorality, or materialism — then it becomes displeasing to God, no matter the intention.


The Real Question: Have You Received the Gift of Christ?

While it is good to reflect on Jesus’ birth, what matters most is whether Christ has been born in your heart. These are the last days, and all signs point to the soon return of our Lord Jesus.

Have you repented of your sins? Have you been baptized in the name of Jesus Christ for the forgiveness of your sins (Acts 2:38)? Have you received the gift of the Holy Spirit?

Now is the time to make things right with God — not just celebrate a date.


Conclusion:

Jesus was most likely not born on December 25, and the word “Christmas” itself is not found in the Bible. However, celebrating the birth of Jesus — with sincerity and reverence — is not sinful. What matters is the focus of your heart and the purpose of your worship.

If December 25 becomes a day for you to glorify God, reflect on the Savior, and spread the message of hope and salvation — then it becomes meaningful. But if it becomes a day of sin, self-indulgence, and worldliness — then it is better not to observe it at all.


The Lord bless you.

Feel free to share this message with others.

Print this post

He Was, He Is Not, and He Is Ready to Rise from the Abyss”

 


“He Was, He Is Not, and He Is Ready to Rise from the Abyss”

Who is this figure described as “He was, he is not, and he is ready to rise from the abyss”?

Shalom! May the name of our Lord Jesus Christ be continually blessed. Every new day is an opportunity to move closer to God’s ultimate plan for humanity. The major signs of the end times, as outlined in Scripture, have already been fulfilled. This means that at any moment, we could witness the rapture of the Church (1 Thessalonians 4:16-17, NIV). Those who remain will also witness the works of the Antichrist and the judgments of God described in Revelation 16, including wars, famine, and plagues.

We must remain vigilant, alert, and discerning, understanding the schemes of Satan (Ephesians 6:11-12, ESV). Many mistakenly imagine the Antichrist as a sudden, extraordinary figure appearing only during the Great Tribulation. In truth, this is a spirit that has been active for centuries, gradually spreading destruction through empires and systems of power. This same spirit will bring the final Tribulation, employing the same strategies it has always used.

As Scripture reminds us:

Ecclesiastes 1:9 (NIV)

“What has been will be again, what has been done will be done again; there is nothing new under the sun.”

Even the works of the Antichrist are not new—they began long ago. He acted in the past and will act again in the future, using the same worldly powers to bring destruction. This contrasts with the Second Coming of Christ, who will come in glory from heaven (Matthew 24:30, ESV).


The Woman and the Scarlet Beast

In Revelation 17, John sees the harlot woman sitting on a scarlet beast:

Revelation 17:1-6 (NIV)
1 One of the seven angels who had the seven bowls came and said to me, “Come, I will show you the punishment of the great prostitute, who sits on many waters.
2 With her, the kings of the earth committed adultery, and the inhabitants of the earth were intoxicated with the wine of her adulteries.”
3 Then the angel carried me in the Spirit into a wilderness. There I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns.
4 The woman was dressed in purple and scarlet, and glittering with gold, precious stones, and pearls. She held a golden cup in her hand, filled with abominable things and the filth of her adulteries.
5 On her forehead was written a name of mystery: Babylon the Great, the Mother of Prostitutes and of the Abominations of the Earth.
6 I saw that the woman was drunk with the blood of God’s holy people, the blood of those who bore testimony to Jesus. When I saw her, I was greatly astonished.

The angel explains:

Revelation 17:7-14 (ESV)
7 “Why are you astonished? I will explain to you the mystery of the woman and of the beast she rides, which has the seven heads and ten horns.
8 The beast, which you saw, once was, now is not, and yet will come up out of the abyss and go to its destruction. The inhabitants of the earth—whose names have not been written in the book of life—will be astonished when they see the beast, because it once was, now is not, and yet will come.
9 This calls for a mind with wisdom. The seven heads are seven hills on which the woman sits.
10 They are also seven kings. Five have fallen, one is, the other has not yet come; but when he does come, he must remain for a little while.
11 The beast that was and is not is the eighth and is one of the seven, and he goes to destruction.
12 The ten horns you saw are ten kings who have not yet received a kingdom, but will receive authority as kings for one hour, together with the beast.
13 They have one purpose and will give their power and authority to the beast.
14 They will wage war against the Lamb, but the Lamb will triumph, for He is Lord of lords and King of kings—and with Him will be His called, chosen, and faithful followers.”


Theological Insights

  1. Drunk with Blood:
    The woman represents a system of spiritual and political power that has persecuted God’s people throughout history. She is described as “drunk with the blood of the saints” (Rev. 17:6) because she acts in alliance with the beast, which empowers her to carry out these atrocities.

  2. The Beast:
    The beast is described as “was, is not, and is about to rise from the abyss” (Rev. 17:8). Historically, this refers to the Roman Empire, which persecuted early Christians and destroyed Jerusalem in AD 70 (Matthew 24:2, NIV). Over centuries, this system has continued to oppress true believers. The same spirit will rise again in the end times as the Antichrist.

  3. The Ten Horns:
    The ten horns represent ten kingdoms or nations that will empower the Antichrist for a short period (Rev. 17:12-13). This is consistent with Daniel’s prophecy regarding end-time kingdoms and their alliance with the beast (Daniel 7:23-24, ESV).

  4. End-Time Deception:
    Satan’s schemes accelerate as time shortens (2 Thessalonians 2:3-4, NIV). False prophets, political deception, and spiritual seduction are widespread. Understanding these spiritual realities is crucial for remaining faithful.

  5. Call to Salvation:
    The remedy is clear: repentance, baptism in the name of Jesus Christ, and receiving the Holy Spirit (Acts 2:38, ESV). Only through Christ can believers be protected from the deception and persecution of the end times.


Conclusion: Urgency of the Times

“He was, he is not, and He is ready to rise from the abyss.”

This describes a spirit that has already acted historically, is present now (though dormant), and will rise again in the end times. Those who remain unrepentant are at risk of falling into the Antichrist’s deception. Every believer must remain vigilant, be grounded in Scripture, and be ready for the Rapture (1 Corinthians 15:51-52, ESV).

May the Lord bless you and empower you to share this truth with others.

 

Print this post