YAKIN AND BOAZ: A SPIRITUAL INSIGHT
Shalom! May the name of our Lord be blessed forever.
The Word of God reminds us:
” (Lamentations 3:22–23, NIV) “Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness.”
” (Lamentations 3:22–23, NIV)
“Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness.”
Even if you do not read this message, may the Lord’s mercies never cease over your life.
Today, I want to share an important truth about entering the presence of God—whether to worship, pray, or study His Word. Understanding this truth can transform how we relate to Him in our daily walk.
In the Old Testament, Solomon built the Temple, a central place of worship for Israel. It was the heart of Israel’s spiritual life, where the people offered sacrifices, received atonement, and experienced God’s presence. The Temple took seven years to build, with every detail carefully prescribed by God (1 Kings 6). Every element had spiritual significance:
The Ark of the Covenant: Represented God’s presence and the covenant with His people (Exodus 25:10–22).
The Golden and Bronze Altars: Represented atonement and the refining power of God (Exodus 27:1–8).
The Seven Lampstands: Represented the light of God guiding His people (Exodus 25:31–40).
Near the end of the construction, Solomon was instructed to erect two massive pillars at the entrance of the Temple:
YAKIN (right) – meaning “He will establish” or “He will confirm”.
BOAZ (left) – meaning “In Him is strength” or “He is strong”.
2 Chronicles 3:17 (NIV) – “He set up the pillars at the entrance of the temple, one on the right and one on the left; he named the one on the right Yakin, and the one on the left Boaz.”
These pillars symbolized two essential spiritual realities for anyone approaching God’s presence:
Yakin – God confirms His promises.
Boaz – God’s power is present.
No priest could enter the Most Holy Place without passing between these pillars. This reminds us that approaching God requires reverence, faith, and awareness of His holiness (Hebrews 9:6–7).
The New Testament teaches that the Church is now the Temple of God
(1 Corinthians 3:16–17, NIV): “Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst?”
(1 Corinthians 3:16–17, NIV):
“Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst?”
Just as the pillars in Solomon’s Temple represented God’s confirmation and strength, we as believers are called to enter His presence with the same awareness:
God confirms His covenant with His people through Jesus Christ (Yakin). Our salvation and prayers are secure because of Christ (John 14:13–14; Romans 8:28–30).
God’s power is actively present in His house (Boaz). God’s presence brings life, protection, and authority (Acts 1:8; Ephesians 3:16–17).
Practical application:
Entering God’s house, whether physically or spiritually, requires reverence. Careless behavior, sinful attitudes, or disrespect can have consequences (1 Corinthians 11:27–34).
God’s power in His temple is not symbolic—it is real. Approaching Him in faith brings strength, guidance, and spiritual fruit.
Mark 11:17 (NIV) – “And as he taught them, he said, ‘Is it not written: My house will be called a house of prayer for all nations’? But you have made it ‘a den of robbers.’”
Mark 11:17 (NIV)
– “And as he taught them, he said, ‘Is it not written: My house will be called a house of prayer for all nations’? But you have made it ‘a den of robbers.’”
Even in the New Covenant, God expects us to approach His presence with holiness, humility, and faith.
Remember Yakin: God will confirm His promises in your life. His Word is trustworthy (2 Corinthians 1:20).
Remember Boaz: God’s power is present to help, strengthen, and guide you. Depend on it (Philippians 4:13).
Entering God’s house, physically or spiritually, is not casual. We come as priests, intercessors, and worshippers, knowing that God is faithful and powerful.
Invitation: If you have not yet accepted Christ, today could be the day. God’s covenant through Jesus is secure and His Spirit empowers us to live holy lives. Give your life to Christ and become His child (John 1:12).
The pillars Yakin and Boaz in Solomon’s Temple were more than architectural features—they were spiritual symbols.Today, God wants every believer to enter His presence with confidence and reverence, knowing He confirms His promises and that His power is with us.Approach God’s house with respect, prayerful expectation, and faith in His covenant.
May the Lord bless you richly as you walk in His presence.
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Is Marriage Necessary?
Shalom! Welcome—let’s study the Bible together.
One of the freedoms God gave humanity is the ability to marry. God designed marriage as a sacred covenant between one man and one woman, intended for companionship, mutual support, and the procreation and nurturing of children. Anyone who marries according to God’s design will be blessed.
Matthew 19:4-5 (ESV) says:“He answered, ‘Have you not read that he who created them from the beginning made them male and female, and said, “Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh”?’ “
Matthew 19:4-5 (ESV)
says:“He answered, ‘Have you not read that he who created them from the beginning made them male and female, and said, “Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh”?’ “
This passage emphasizes that marriage reflects God’s original design for humanity. It is not only about companionship but also about unity—the “one flesh” relationship mirrors Christ’s relationship with the Church (Ephesians 5:31-32). Marriage is therefore a divine institution, ordained before the Fall.
Marriage Is Not Required for Everyone
However, marriage is not a requirement for all believers. Some may be called to remain single for spiritual reasons. Paul explains this in:
1 Corinthians 7:32-34 (ESV):“I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. But the married man is anxious about worldly things, how to please his wife, and his interests are divided. The unmarried woman and the virgin are anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband.”
Here, Paul highlights that singleness can allow for undivided devotion to God’s work. Theologically, singleness is seen as a gift of grace
(1 Corinthians 7:7, ESV), allowing a believer to serve the Lord without distraction. Married life, while blessed and honorable, necessarily divides one’s attention between God and family responsibilities.
Practical Challenges of Marriage
Marriage is a beautiful institution, but it comes with responsibilities. Once married:
Your body belongs to your spouse (1 Corinthians 7:3-5, ESV).
You share financial, emotional, and parental duties.
Your freedom for ministry travel, fasting, or long prayer retreats is limited.
Being single, however, offers flexibility and freedom for ministry. A single believer can travel, fast, and dedicate extended time to prayer or preaching without needing to coordinate with a spouse or household responsibilities. This can have eternal significance in God’s kingdom.
Biblical Examples of Singleness for Ministry
Some of the greatest servants of God remained single, dedicating themselves entirely to His work:
Jesus Christ: fully devoted to the Father’s mission, without marriage.
Paul the Apostle: not one of the original twelve apostles, yet accomplished ministry greater than many of them (1 Corinthians 15:10, ESV).
John the Baptist and Elijah the Prophet: lived lives of celibate devotion, serving God fully.
Singleness, therefore, is not a lesser path; it is a valid calling, depending on God’s purpose for the individual.
Marriage as a Solution for Self-Control
Scripture also teaches that marriage is the appropriate path for those who cannot remain celibate:
1 Corinthians 7:8-9 (ESV):“To the unmarried and the widows I say that it is good for them to remain single, as I am. But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.”
Marriage, in this sense, serves as God’s provision to manage human desires righteously. It is not sin to marry; it is sin to indulge desires outside God’s design (Hebrews 13:4, ESV).
Warnings About Cohabitation Without Marriage
Living together without marriage is considered sinful, even if a couple has lived together for years or has children. The Bible calls for repentance and formal, covenantal marriage:
Hebrews 13:4 (ESV):“Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous.”
Marriage is not about celebration or ceremony; it is about obedience, covenant, and public commitment before God and witnesses. Failing to formalize the union is a matter of accountability before God.
Salvation as the First Priority
Finally, for those seeking a spouse, salvation must come first. Earthly marriage cannot replace our eternal relationship with Christ. Without Christ, we are lost forever. And remember, in heaven there is no marriage (Matthew 22:30, ESV); eternal life is centered on communion with God, not earthly institutions.
Salvation is the ultimate priority, and everything else, including marriage, follows.
Conclusion
Marriage is a blessing ordained by God, reflecting His covenantal relationship with His people. Singleness is also a valid calling, allowing for undivided devotion to the Lord. Both paths have spiritual significance. The key is obedience, faithfulness, and prioritizing one’s relationship with God above all else.
Maranatha!
If the Rapture does not occur today and you are left behind, know this: the world will only have seven years remaining before its end. Everything that seems permanent today will fade. These seven years correspond to the final “week” of Daniel’s prophecy:
(Daniel 9:24, ESV) “Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place”
(Daniel 9:24, ESV)
“Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place”
Only one week—seven years—remains, marking the final period of tribulation.
The seven-year period is divided into two halves of 3.5 years each.
During this period, the Antichrist rises to power, establishes a covenant with many nations (including Israel), and begins to consolidate control.
Scripture confirms:
“Daniel 9:27, ESV). And he shall make a strong covenant with many for one week, and for half of the week he shall put an end to sacrifice and offering”
“Daniel 9:27, ESV).
And he shall make a strong covenant with many for one week, and for half of the week he shall put an end to sacrifice and offering”
The two witnesses described in Revelation 11 will prophesy in Jerusalem:
“Revelation 11:3, ESV). And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth”
“Revelation 11:3, ESV).
And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth”
Their ministry will involve signs and judgments, and their eventual death will be celebrated by the world, reflecting humanity’s rebellion against God.
Theological insight: This period demonstrates the limits of human power under God’s sovereignty—even the Antichrist only acts within the timeline God has set.
After the first half, the Antichrist will exercise full authority and enforce the mark of the beast (666).
Revelation 13 : (16-17 ) it also forced all people, great and small, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, so that no one could buy or sell unless he had the mark”
Revelation 13 : (16-17 )
it also forced all people, great and small, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, so that no one could buy or sell unless he had the mark”
Those who refuse the mark will face extreme persecution, including prolonged suffering, as a judgment for rejecting the world’s counterfeit kingdom.
Jesus warned:
“Luke 21:34, ESV). But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly”
“Luke 21:34, ESV).
But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly”
Theological insight: The Great Tribulation illustrates God’s justice and human accountability, emphasizing that rejection of His covenant has severe consequences.
Even after the seven-year tribulation, the final judgment begins—the Day of the Lord, a terrifying period of cosmic upheaval lasting approximately 30 days:
Amos 5:18, ESV) “Woe to you who desire the day of the Lord! Why would you have the day of the Lord? It is darkness, and not light”
Amos 5:18, ESV)
“Woe to you who desire the day of the Lord! Why would you have the day of the Lord? It is darkness, and not light”
During this time:
The sun will darken, the moon will appear blood-red, and stars will fall (Joel 2:31; Revelation 6:12-14).The Earth will return to a formless, desolate state, as it was at creation:
(Genesis 1:2, ESV) “The earth was without form and void, and darkness was over the face of the deep”
(Genesis 1:2, ESV)
“The earth was without form and void, and darkness was over the face of the deep”
Theological insight: The Day of the Lord emphasizes God’s sovereignty over creation and the ultimate reversal of human corruption. The Earth itself becomes a testimony of His power and judgment.
After the Day of the Lord, Christ will return in glory:
(Matthew 24:30, ESV). Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory” .
(Matthew 24:30, ESV).
Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory” .
The remaining wicked will be judged, and Christ will establish His Millennial Kingdom (Revelation 20:4-6).
The Earth will be restored, more beautiful than Eden, free from sin and death.
Theological insight: Christ’s return fulfills God’s covenant promises to the faithful, bringing justice, restoration, and eternal peace. It demonstrates the culmination of redemptive history.
God’s Sovereignty: Even the rise of the Antichrist and the tribulation occur within God’s divine plan.
Free Will and Accountability: Humanity is free to choose God or reject Him, but each choice carries eternal consequences.
Judgment and Mercy: God’s judgment is both just and purposeful, and His mercy is extended to all who accept Christ.
Hope in Christ: Salvation is freely offered to all, emphasizing God’s love and desire that none perish:
(2 Peter 3:9, ESV). “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance”
(2 Peter 3:9, ESV).
“The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance”
If you have not accepted Christ, do so now. He loves you, values you, and has prepared eternal life for you:
“(John 3:16, ESV). For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life”
“(John 3:16, ESV).
For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life”
The world is shaking. Prophetic warnings are clear. The time to respond is now.
Maranatha.
KNOW THE SEASONS OF YOUR VISITATION
Did you know that the Jewish people were eagerly anticipating the Messiah?
Every day, they prayed to the God of heaven and earth, asking Him to send the Christ into the world—to deliver them from the bondage of Rome and from sin (Luke 2:25-32). They were convinced that when He came, they would honor Him and rejoice. Everyone pictured in their minds what the Messiah would be like—a conquering king, a ruler of glory.
But when He came, they did not recognize Him (John 1:10-11). Their great mistake was not understanding the season—the specific timing of God’s plan. Whenever we lose sight of God’s appointed seasons, events can catch us off guard.
Think about it: Have you ever witnessed someone facing a challenge and completely losing their sense of time or context? They may not even recognize familiar people or circumstances. Everything feels new—and only when clarity returns are they shocked to recognize what is happening.
Similarly, have you ever relied on a broken clock? You might wake up thinking it’s still night. Losing sight of the correct season is like that: it disorients us spiritually and practically.
This is what happened to the Jews. They did not recognize the time of God’s visitation (Luke 19:44, ESV). They assumed the Messiah could not come in their generation. They expected Him to come in royal power, ruling with an earthly kingdom, and they missed His first coming because it did not match their expectations (Isaiah 53:1-3).
Luke 19:43-44 (ESV) says: “For the days will come upon you, when your enemies will set up a barricade against you, and surround you and hem you in on every side. They will dash you to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”
Luke 19:43-44 (ESV) says:
“For the days will come upon you, when your enemies will set up a barricade against you, and surround you and hem you in on every side. They will dash you to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”
Beloved, there is a season of visitation for every person. This is not merely about material blessings or worldly success; it is about the time when God’s grace and salvation manifest in your life (Acts 17:30-31). Many people, like the Jews, are visited by God but fail to recognize it, and therefore miss the fullness of His blessing. Only later, often after much loss, do they realize their mistake.
Luke 12:54-56 (ESV) reminds us: “He also said to the crowds: ‘When you see a cloud rising in the west, you immediately say, “It is going to rain,” and it happens. And when you see the south wind blowing, you say, “There will be heat,” and it happens. You hypocrites! You know how to interpret the appearance of the earth and the sky, but why do you not know how to interpret the present time?’”
Luke 12:54-56 (ESV) reminds us:
“He also said to the crowds: ‘When you see a cloud rising in the west, you immediately say, “It is going to rain,” and it happens. And when you see the south wind blowing, you say, “There will be heat,” and it happens. You hypocrites! You know how to interpret the appearance of the earth and the sky, but why do you not know how to interpret the present time?’”
The “present time” here refers to the divine kairos—the appointed moment of God’s action. The Greek word kairos differs from chronological time (chronos); it indicates God’s sovereignly ordained season, a time when His redemptive purposes are revealed (Ephesians 5:15-16).
The power drawing you to Christ right now is evidence that you are in a season of visitation. Do not ignore it. Do not delay. We are living in the season of Christ’s second coming (2 Peter 3:8-10). While the world says He cannot come today, the Bible warns that He will return like a thief in the night, when people are unprepared.
If you tell someone that Jesus is about to return, they often imagine a distant future, picturing the rise of the Antichrist. But Scripture tells us that the spiritual forces of darkness are already at work (2 Thessalonians 2:3-4). The office of the Antichrist exists; all that remains is the full revelation of the season. Everything is in place, waiting to unfold according to God’s plan.
This is the time to discern and recognize the season we are in. We may forget many things in life, but we cannot afford to lose sight of God’s appointed season—so that events do not catch us by surprise.
1 Thessalonians 5:1-3 (ESV) says: “Now concerning the times and the seasons, brothers, you have no need to have anything written to you. For you yourselves are fully aware that the day of the Lord will come like a thief in the night. While people are saying, ‘There is peace and security,’ then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape.”
1 Thessalonians 5:1-3 (ESV) says:
“Now concerning the times and the seasons, brothers, you have no need to have anything written to you. For you yourselves are fully aware that the day of the Lord will come like a thief in the night. While people are saying, ‘There is peace and security,’ then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape.”
The Lord is calling us to spiritual alertness. To recognize our season is to respond to God’s timing, yielding to His grace and walking in alignment with His purposes. This is how we avoid being surprised, and how we fully receive the blessings God has prepared for us.
May the Lord bless us and open our eyes to discern the seasons of our visitation.
WHY SHOULD YOU DESPAIR?
Why give up in your pursuit of God? Even if God Himself were to say, “I don’t want you; you’re unworthy,” you should never despair. Why? Because God’s mercy and love are not limited by our failures. Scripture consistently reminds us that God seeks the heart that turns to Him in repentance and faith.
There is a seed of discouragement that Satan plants in the hearts of many believers—a seed that convinces them they are unworthy, that God cannot be with them, or that they have failed beyond redemption. Many stop moving forward in faith, especially when prayers seem delayed. I have met countless people who feel abandoned, even by God.
But you must not give up. Even people whom God initially rejected or who were steeped in sin were not beyond the reach of His mercy. Some had angered God greatly, yet they did not despair. If God heard and restored them, how much more will He hear you, whose life is already redeemed in Christ?
Psalm 107:10-15 (ESV)“Some sat in darkness and in the shadow of death, prisoners in affliction and in irons,for they had rebelled against the words of God and spurned the counsel of the Most High.So he humbled their hearts with hard labor; they stumbled, and there was none to help.Then they cried to the Lord in their trouble, and he delivered them from their distress.He brought them out of darkness and the shadow of death and broke their bonds apart.Let them thank the Lord for his steadfast love, for his wondrous works to the children of men!”
Notice the spiritual principle here: even those in bondage and rebellion, facing the consequences of sin, can cry out to God and be delivered. God’s mercy is not earned—it is responded to through faith and repentance.
Consider the example of the Canaanite woman in Matthew 15:22-28 (ESV). Before her encounter with Jesus, she still had ties to idolatry. Yet when her daughter was afflicted by a demon, she did not give up, even when Jesus seemed silent or initially dismissive. She persisted in faith, humbling herself before the Lord, and Jesus healed her daughter:
“O woman, great is your faith! Let it be done for you as you desire.”
Her persistence demonstrates a key theological truth: faith is active, persistent, and humble. God honors the humility of those who recognize their dependence on Him, even if their lives have been far from perfect.
Another example is King Ahab. Though one of the most wicked kings of Israel, married to the idolatrous Jezebel, when confronted with God’s judgment, he humbled himself:
1 Kings 21:27-29 (ESV)“When Ahab heard these words, he tore his clothes and put sackcloth on his flesh and fasted and lay in sackcloth and went about meekly. Then the word of the Lord came to Elijah, saying, ‘Do you see how Ahab has humbled himself before me? Because he has humbled himself, I will not bring the disaster in his days. I will bring it on his house in the days of his son.'”
Even the Bible’s “villains” reveal God’s desire to restore rather than condemn. God’s discipline is corrective, not merely punitive.
King Manasseh provides an even more powerful example. Considered one of the most sinful kings of Judah, he led Israel into idolatry, sacrificed his children in fire, and practiced witchcraft. Yet, during his captivity in Babylon, he humbled himself, prayed, and God restored him:
2 Chronicles 33:12-13 (ESV)“And when he was in distress, he entreated the Lord his God and humbled himself greatly before the God of his fathers. And he prayed to him, and God was moved by his entreaty and listened to his plea and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the Lord is God.”
Here, we see the theological truth of God’s sovereign mercy: even the worst sinners, when they repent, find forgiveness. This is a foreshadowing of the gospel of Christ, which offers forgiveness to all who turn to Him, no matter the depth of their sin.
If God listened to and restored sinners like Ahab and Manasseh, how much more will He hear you, a redeemed child of God? Scripture assures us that God hears the prayers of His children:
Psalm 34:17 (ESV)“When the righteous cry for help, the Lord hears and delivers them out of all their troubles.” Psalm 105:8 (ESV)“He remembers his covenant forever, the word that he commanded, for a thousand generations.”
Psalm 34:17 (ESV)“When the righteous cry for help, the Lord hears and delivers them out of all their troubles.”
Psalm 105:8 (ESV)“He remembers his covenant forever, the word that he commanded, for a thousand generations.”
As believers, our prayers are not ignored. Our cries for help are noticed, our tears recorded. The fact that we have been saved by Christ guarantees God’s presence with us:
Hebrews 13:5 (ESV)“I will never leave you nor forsake you.”
Even in times of waiting, delay, or apparent silence, God is at work. The call to persistent faith, humility, and prayer is a constant theme in Scripture.
Psalm 107:4-7 (ESV)“They wandered in the wilderness in a desert way; they found no city to dwell in. Hungry and thirsty, their soul fainted within them. Then they cried to the Lord in their trouble, and he delivered them. He led them by a straight way, to go to a city where they might dwell.”
Theological takeaway: God is the faithful guide who leads His people out of spiritual darkness and into life, just as He guided Israel physically in the wilderness. Our wandering and trials are never wasted when we cry out to Him in faith.
James 5:11 (ESV) reminds us:“Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.”
You are called to persist, to trust, and to cling to God. Your faith matters. You are precious in His eyes. No sin, no delay, no past mistake can separate you from His mercy when you seek Him in humility and truth.
So, do not despair. Continue following God diligently. Pray, persist, and trust that He is working all things for your good. The Lord bless you and keep you.
Learn to Dedicate Yourself to God and Be Hospitable
“Hebrews 13:2 (ESV) Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.” –
“Hebrews 13:2 (ESV)
Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.” –
Shalom, beloved in Christ! Today, let us reflect on the vital importance of dedicating ourselves to God’s work and practicing hospitality. The Word of God is not just a guide for our lives—it is a lamp to our feet and a light to our path (Psalm 119:105, ESV). Our spiritual growth and witness to others depend on obedience to His Word.
I have been corresponding with a young Tanzanian woman who lives in Zambia near the border. Despite her youth, she demonstrates a deep love for God and a willingness to serve Him faithfully. She often asks profound spiritual questions, such as:
“Who is the one that cannot be stopped even if removed?”
“How can I discern the voice of an angel from the Holy Spirit?”
Her questions show spiritual maturity, especially for someone so young. Even though her family is not particularly religious and she faces many personal challenges, she continues to boldly share the Gospel with others. She recently reported:
“Even though the churches here were closed due to COVID-19, I went out to witness. People I spoke to asked for my number so I could pray with them and guide them in repentance.”
Her story exemplifies faith in action, aligning with
James 2:17 (ESV): “So also faith by itself, if it does not have works, is dead.”
James 2:17 (ESV):
“So also faith by itself, if it does not have works, is dead.”
True faith is always accompanied by obedience and service.
A few days ago, she had an encounter reminiscent of Abraham’s visitation in
Genesis 14:8-18, where God’s angels interacted with ordinary people to accomplish His purposes. She shared:
“Early yesterday morning, while doing chores, I heard someone calling my name. I thought it was my imagination at first. Then I saw a tall, unfamiliar man at the gate. I greeted him politely. He gave me money and food, along with a Bible, a diary, and a pen. I realized afterward that I had been visited by an angel of the Lord. I felt an overwhelming peace, knowing that God had sent him to encourage and bless me.”
This experience illustrates a spiritual truth: angels often work behind the scenes to bless those who serve God faithfully. They do not always appear in heavenly glory—they come as ordinary people (Genesis 18:2, ESV; Hebrews 13:2, ESV).
Hebrews 1:14 (ESV) reminds us:“Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?”
Angels are assigned to serve those who actively follow God, protecting, guiding, and even providing for their needs. God’s supernatural assistance is not arbitrary—it aligns with His purposes and the faithfulness of His children.
The young woman’s encounter shows that dedication, obedience, and faithfulness attract God’s blessing. Theologically, this aligns with the principle of divine reciprocity in Scripture: those who serve God diligently often receive encouragement and provision, sometimes through miraculous means
(Matthew 6:33, ESV: “But seek first the kingdom of God and his righteousness, and all these things will be added to you.”).
Moreover, angels carry our acts of righteousness and service before God (Psalm 103:20, ESV), presenting our good works as evidence of faith and obedience. Even small acts of kindness and devotion are noticed in heaven.
This testimony teaches us several vital lessons:
Dedicate yourself to God’s work. Serve others not for recognition but because God values obedience and compassion.
Practice hospitality. You never know when your kindness might intersect with divine intervention.
Faith requires action. Even small opportunities to share the Gospel, help the needy, or encourage others are significant in God’s eyes.
Be attentive to God’s provision. Angels and God’s blessings often operate in ordinary ways, not always in spectacular manifestations.
If you have not yet been saved, take this moment seriously. Salvation is available here on earth
(Acts 2:38, ESV):“Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.”
Turn from sin—whether drunkenness, sexual immorality, theft, pornography, cursing, violence, or any other unrighteousness—and seek a living church for baptism. The Holy Spirit will guide your life from there.
We are living in the last days. The rapture could happen at any moment, and sudden tribulations may arise unexpectedly, as the COVID-19 pandemic demonstrated. Believers must live with vigilance, faith, and commitment, preparing both themselves and others for the coming Kingdom.
Maranatha! The Lord is coming soon.
RESURRECTION – BE READY TO COMPLETE EVERYTHING
On the day the Lord Jesus died, the Bible tells us that tombs were opened and the bodies of many saints who had died were raised. But they did not leave their tombs immediately; they remained there until the day Jesus Himself rose. Then they began their journey to the holy city of Jerusalem. When they arrived, many people saw them.
This raises an important question: Why did the dead rise at that particular time? And why did they go specifically to Jerusalem?
Let us read:
Matthew 27:50-53 (ESV)“50 And Jesus cried out again with a loud voice and yielded up his spirit.51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split.52 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised,53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many.”
The resurrection of these saints was not random; it served several purposes:
Validation of Christ’s Resurrection: God wanted to confirm to His people that the resurrection was real and that Jesus Christ had truly risen
(1 Corinthians 15:20 ESV – “But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.”).
(1 Corinthians 15:20 ESV
– “But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.”).
This prefigured the future general resurrection and served as a living testimony to those in Jerusalem.
Witness to Others: At that time, there were groups of people, such as the Sadducees, who denied the resurrection (Acts 23:8 ESV). Others falsely claimed that Jesus’ body had been stolen. The risen saints provided irrefutable evidence that God’s power is absolute and that death cannot hold His children.
A Demonstration of God’s Sovereignty: The timing and location—Jerusalem—underscores God’s divine orchestration. Jerusalem was the spiritual and political heart of Israel. By directing the saints there, God showed that resurrection is a divine act of power, meant to glorify Him and encourage faith.
But did everyone see it?
No. Only the saints who were in Jerusalem at that time witnessed the event. Just as the resurrected Jesus did not appear to everyone, but only to His followers (Luke 24:36-43 ESV), the risen saints appeared only to those who were spiritually receptive. This reminds us that God’s miraculous acts often require faith to perceive.
Imagine the awe of those who saw familiar faces—friends, neighbors, loved ones—rise from the dead, speaking and testifying: “I am Joseph, I am Solomon, I am Jeremiah”. Could anyone then doubt the resurrection?
The resurrection we are now awaiting, the resurrection of the Church, is even greater and nearer than most realize. At that time, the great trumpet of God will sound, and an event similar to the resurrection of the saints after Jesus’ death will occur—but on a far larger scale.
1 Thessalonians 4:15-18 (ESV)“15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep.16 For the Lord himself will descend from heaven with a cry of command, with the archangel’s call, and with the sound of the trumpet of God. And the dead in Christ will rise first.17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.18 Therefore encourage one another with these words.”
This future resurrection is also called the “first resurrection” (Revelation 20:5-6 ESV). It is primarily for the righteous—those who belong to Christ. Unlike the resurrection after Jesus’ death, this will include saints from all generations, not only those present in Jerusalem.
Theologically, this event is part of God’s eschatological plan:
Dead in Christ rise first: The resurrection is sequential; the dead in Christ are raised before the living are caught up.
Transformation of the living: Those who are alive will not experience death but will be instantly changed (1 Corinthians 15:51-52 ESV).
Judgment delayed for the righteous: The rapture spares the saints from the coming tribulation, demonstrating God’s mercy.
Just as in Jesus’ first resurrection, the event will not be visible to everyone. Only those who are spiritually alive—born again believers—will witness it. The rest of the world may be confused, deny it, or claim deception, much as they did during Jesus’ resurrection.
1 Corinthians 15:51-52 (ESV)“51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed,52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.”
At that time, the act of “sleeping and awakening” will end. Those who are caught up will enter the spiritual Jerusalem (Galatians 4:26 ESV – “But the Jerusalem above is free, and she is our mother.”), fully united with the Lord.
We are living in the season of the Church’s rapture. Signs of the times are clear. The question is: Are we ready? If the trumpet sounded today, could you confidently be taken up? After the rapture, the door of God’s mercy will close, and the world will experience His judgment (Revelation 6:16-17 ESV).
Time is short. If your relationship with Christ is distant, turn to Him today. He will receive you and make you His child
(John 1:12 ESV – “But to all who did receive him, who believed in his name, he gave the right to become children of God.”).
(John 1:12 ESV
– “But to all who did receive him, who believed in his name, he gave the right to become children of God.”).
May the Lord bless you.
I
THE HARVEST IS PLENTIFUL“The harvest is plentiful, but the workers are few” (Matthew 9:37, ESV).
Blessed be the name of the Lord Jesus. Let us take a moment to reflect on some essential truths for our journey of faith and our role in God’s Kingdom.
As followers of Christ, it is our duty to actively participate in the work of God. Each believer has been gifted uniquely by the Holy Spirit for ministry and service. Paul reminds us in
1 Corinthians 12:4–7 (ESV):“Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good.”
The benefits of engaging in God’s work far outweigh the cost of inactivity. As we approach the last days, the spiritual labor required has increased. Yet, the work itself has become simpler: we are not called to plow or plant physically but to harvest souls for Christ.
Jesus used agricultural imagery to teach spiritual truths. Consider this illustration:
One worker may be given a small, overgrown field of two acres, requiring immense effort to clear and cultivate.
Another may be given ten acres, but the work is simply harvesting what has already grown.
The first laborer represents those who pioneer ministry—planting and watering in spiritually “hard” places. The second represents those who reap—bringing to maturity what others have sown. Both are vital, yet the harvester’s task may be larger in scale, reflecting the great opportunity for evangelism today.
As Jesus said in
John 4:35–36 (ESV):“Do you not say, ‘There are yet four months, then comes the harvest’? Behold, I tell you, lift up your eyes, and see that the fields are white for harvest. Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together.”
This highlights that spiritual labor leads to eternal reward, and that ministry is a shared partnership across generations.
In Matthew 9:36–38, Jesus expresses compassion for the crowds, describing them as “harassed and helpless, like sheep without a shepherd.” He then says:“The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”
This emphasizes several theological truths:
God’s Compassion: Ministry begins with a heart of compassion, reflecting God’s love for the lost.
The Plentiful Harvest: Many are already spiritually prepared; the field is ripe.
The Need for Laborers: God calls His people to participate actively, not passively.
Prayer for Workers: Evangelism is inseparable from prayer, as spiritual empowerment comes from God, not human effort alone.
Where do the harvested souls go? The “storehouse of God” represents the spiritual security and protection provided by Christ. Those who repent, surrender their lives, and are baptized are spiritually hidden in Christ:
Colossians 3:3–4 (ESV):“For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory.”
This illustrates the already-but-not-yet reality of salvation: believers are already secure in Christ spiritually, yet full revelation and glory await in eternity. Salvation begins here on earth, and the fields we labor in represent the world where God’s Kingdom is advancing.
Many people have already heard about Jesus; some have even responded superficially but remain spiritually immature. Our role is to help these believers move from being “name Christians” to fully surrendered followers of Christ.
Theological points to consider:
Prevenient Grace: God has already worked in people’s lives through past teaching and influence (John 4:38).
Partnership in Ministry: Evangelism is cooperative; we reap what others have sown.
Kingdom Work Today: The modern church must engage in active soul-winning, discipleship, and prayer for laborers, as the fields remain vast and full of spiritual danger (Ephesians 6:12).
The message is clear: The work is great, the harvest is ready, but the workers are few. Each believer must stand in their place, offering themselves to God’s service, while also praying for others to be sent. This dual approach—personal engagement and intercessory prayer—is essential to advancing the Kingdom.
Ephesians 6:18–20 (ESV) reminds us:“Praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel.”
May the Lord strengthen us, uphold us, and abundantly bless all laborers in His harvest.
The Bible presents various types of angelic beings, each serving a unique role in the spiritual realm. Among them are:
These beings are described in apocalyptic visions and prophetic literature and serve specific functions: worship, warfare, message delivery, and guardianship.
The Seraphim (Hebrew: śārāph, meaning “burning ones”) appear explicitly in Isaiah 6:1–7, in the prophet’s vision of the Lord in the temple. This is the only place in the Bible where they are named:
Isaiah 6:1-3 (NIV) “In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another: ‘Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.’”
Their cry of “Holy, holy, holy” is significant—this threefold repetition emphasizes God’s perfect and complete holiness, unlike any created being.
The worship of the Seraphim reveals key theological truths:
Revelation 4:8 (NIV) parallels Isaiah’s vision: “Day and night they never stop saying: ‘Holy, holy, holy is the Lord God Almighty,’ who was, and is, and is to come.”
The behavior of the Seraphim offers practical lessons for Christian worship today. If angels, who are sinless, cover themselves before God, how much more should we approach Him with reverence?
Paul addresses this principle in 1 Corinthians 11, instructing the church on modesty and order during worship:
1 Corinthians 11:5 (NIV) “But every woman who prays or prophesies with her head uncovered dishonors her head—it is the same as having her head shaved.”
1 Corinthians 11:10 (NIV) “It is for this reason that a woman ought to have authority over her own head, because of the angels.”
This reference to “the angels” connects earthly worship with the order and reverence of the heavenly realm. Modesty, head coverings, and respectful behavior are not cultural relics but reflections of spiritual truths.
Many today come to worship dressed casually or immodestly, forgetting the sacredness of the moment. The Seraphim remind us that worship is not about comfort or appearance—it is about honoring a holy God.
Hebrews 12:28-29 (NIV) “…let us be thankful, and so worship God acceptably with reverence and awe, for our ‘God is a consuming fire.’”
While angels serve God and minister to believers (Hebrews 1:14), they are not objects of worship. Throughout Scripture, worship belongs to God alone.
Revelation 22:8-9 (NIV) “I, John… fell down to worship at the feet of the angel… But he said to me, ‘Don’t do that! I am a fellow servant with you… Worship God!’”
Creating images of angels or praying to them goes against this biblical instruction. The purpose of angelic beings is to glorify God, not to receive glory from men.
The Seraphim are not just awe-inspiring creatures—they are living symbols of how we should worship God:
Let us learn from their example and approach God in worship with fear, awe, and deep respect.
May the Lord bless
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(Expanded with theological detail and English Standard Version citations)
The story of David and Absalom in 2 Samuel 18 presents one of Scripture’s clearest illustrations of a person who runs with zeal but without a true message. It teaches us something crucial about ministry: having passion is not enough; one must also have the right message from God.
When Absalom rebelled against his father David, a fierce battle broke out in the forest of Ephraim. David did not join the battle personally; instead, he entrusted it to his commander, Joab. Before the fighting began, David issued a clear command—a command rooted in the heart of a father:
2 Samuel 18:5, ESV “Deal gently for my sake with the young man Absalom.”
2 Samuel 18:5, ESV
“Deal gently for my sake with the young man Absalom.”
However, Joab ignored David’s instruction. When Absalom was found hanging in a tree, Joab killed him (2 Samuel 18:14). Once the troops learned of Absalom’s death, the battle ended and the people dispersed.
The next challenge was to inform David of what had happened. Delivering such sorrowful news required both courage and clarity of message.
Two messengers stepped forward:
Ahimaaz wanted desperately to run—even though Joab insisted that the message was not “good news” (2 Samuel 18:22). Joab knew that Ahimaaz lacked the necessary information and that his excitement was not matched by understanding.
Joab instead commissioned the Cushite:
—2 Samuel 18:21, ESV “Go, tell the king what you have seen.”
—2 Samuel 18:21, ESV
“Go, tell the king what you have seen.”
Unlike Ahimaaz, the Cushite had witnessed the events firsthand. He had substance, not just speed.
Because of his zeal, Ahimaaz ran faster and arrived first. Yet when he stood before the king—standing where truth was required—he had nothing meaningful to say:
—2 Samuel 18:29, ESV “I saw a great commotion, but I do not know what it was.”
—2 Samuel 18:29, ESV
“I saw a great commotion, but I do not know what it was.”
Ahimaaz ran with enthusiasm but no message.
When the Cushite arrived, however, he delivered the truth with solemn respect:
2 Samuel 18:32, ESV “May the enemies of my lord the king be like that young man.”
2 Samuel 18:32, ESV
“May the enemies of my lord the king be like that young man.”
He told David what actually happened.
This narrative is a profound allegory for ministry today.
Many Christians desire to serve God—as pastors, evangelists, teachers, prophets, intercessors, singers, writers, or through other forms of ministry. But it is possible to run like Ahimaaz: full of zeal, but empty of the message God actually sent us to proclaim.
Jesus Christ gave one universal commission to every believer—regardless of calling or ministry gift:
Matthew 28:19–20, ESV “Go therefore and make disciples of all nations… teaching them to observe all that I have commanded you.”
Matthew 28:19–20, ESV
“Go therefore and make disciples of all nations… teaching them to observe all that I have commanded you.”
This is not optional.This is not limited to pastors or apostles.This is not a “different calling.”
It is the core mission of the Church.
Some say,“I’m not called to preach repentance.”“I’m not called to make disciples—only to encourage people.”
But this is the language of an Ahimaaz—someone running without the message Christ entrusted to His followers.
The apostles understood this. Their message was not self-help, motivational teaching, or worldly success. It was:
repentance (Acts 2:38)
faith in Christ alone (Acts 4:12)
holiness (1 Peter 1:15–16)
denying self (Luke 9:23)
obedience to Jesus (John 14:15)
transformation into Christ’s image (Romans 8:29)
In fact, Jesus Himself taught that discipleship requires total surrender:
Luke 14:27, ESV “Whoever does not bear his own cross and come after me cannot be my disciple.”
Luke 14:27, ESV
“Whoever does not bear his own cross and come after me cannot be my disciple.”
Any ministry that avoids pointing people to Christ’s lordship, repentance, holiness, and obedience is running off course.
If what we teach focuses more on earthly success than spiritual transformation…If our sermons emphasize comfort but avoid repentance…If our music stirs emotion but not conviction…If our “encouragement” leads people to self-confidence instead of Christ-dependence…
Then we are running fast, like Ahimaaz—but delivering nothing of eternal value.
Paul warns that anyone building a ministry must build on Christ alone:
1 Corinthians 3:11, ESV “For no one can lay a foundation other than that which is laid, which is Jesus Christ.”
1 Corinthians 3:11, ESV
“For no one can lay a foundation other than that which is laid, which is Jesus Christ.”
Otherwise, our work will burn up before God (1 Corinthians 3:13–15).
The world does not need more motivational speakers.It does not need entertainers.It does not need charm or charisma.
The world needs the Gospel—the message Paul described as:
Romans 1:16, ESV “the power of God for salvation.”
Romans 1:16, ESV
“the power of God for salvation.”
That message is:Christ crucified (1 Corinthians 1:23)Christ risen (Romans 6:4)Christ reigning (Revelation 19:16)Christ returning (Acts 1:11)
Everything we preach must point back to Him.
Run—yes.Serve—yes.Be zealous—yes.
But above all, carry the message Christ gave, not one you invented.Be like the Cushite: faithful to tell the truth.Not like Ahimaaz: running eagerly but empty-handed.May your ministry be rooted in the Gospel, centered on Christ, and empowered by the Holy Spirit.
May the Lord bless you and make you a faithful messenger of His Word.