QUESTION:

Is it a sin for a born-again Christian to shave his beard?

REFERENCE VERSE:

Leviticus 19:26-29 
“Do not eat any meat with the blood still in it. Do not practice divination or seek omens.

Do not cut the hair at the sides of your head or clip off the edges of your beard.
Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the LORD.”

ANSWER:

This passage was part of God’s law to the Israelites in the Old Testament. The instruction not to trim the sides of the head or beard wasn’t arbitrary—it had cultural and spiritual significance. In ancient times, surrounding nations like the Egyptians, Moabites, and other pagan tribes practiced specific shaving patterns as acts of worship to their gods or as part of occult rituals (see Isaiah 15:2 and Jeremiah 48:37).

For example, some would shave the entire head and leave a circular patch on top or shape their beards in particular ways to express devotion to idols. These grooming habits were deeply tied to religious identity, not just style.

To separate His people from these practices, God commanded the Israelites not to imitate those customs. Holiness meant being visibly different. God’s people were to reflect His character and not the customs of idol worshippers.

This is the key theological principle: God calls His people to be set apart—distinct in both character and conduct. As seen in Leviticus 20:26

“You are to be holy to me because I, the Lord, am holy, and I have set you apart from the nations to be my own.”

What does this mean for Christians today?

We are no longer under the Mosaic Law (see Romans 6:14, Galatians 3:24–25), but the principle of separation from worldly practices still applies. As Christians, our goal is not legalistic conformity but spiritual distinctiveness. In the New Testament, Paul appeals to believers in Romans 12:1–2 

“Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.
Do not conform to the pattern of this world, but be transformed by the renewing of your mind.”

So, while shaving a beard itself is not a sin, the motive and style may matter. If a particular haircut or beard style is adopted just to follow secular celebrities or trends with roots in rebellion, immorality, or idolatry—even unknowingly—it may contradict the call to holiness.

For example, if a Christian intentionally shapes his beard to mimic an artist known for promoting ungodliness or uses fashion to imitate worldly rebellion, it may cause others to question his spiritual message. Paul teaches in 1 Corinthians 10:31

“So whether you eat or drink or whatever you do, do it all for the glory of God.”

Our Witness Matters

We may not always realize it, but our appearance can send a message. Paul reminds the church in 2 Corinthians 3:2 

“You yourselves are our letter, written on our hearts, known and read by everyone.”

That means people read our lives—including how we dress, speak, and present ourselves—as a testimony. So, ask yourself:

• What message does my appearance send?
• Is it pointing people toward Christ or blending in with worldly culture?

Even styles that seem neutral (like a beard with a goat-like shape) can unintentionally carry meanings. And even if they don’t anymore, we must consider how they affect our witness.

It’s not about legalism, but about spiritual awareness and purpose. Shaving your beard or cutting your hair is not a sin in itself. However, as believers, we are called to be intentional about how we live—including our appearance.

1 Peter 1:14-16 

“As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.’”

So if a certain style ties you to worldly culture or distracts from your Christian identity, it may be wise to let it go—not because of the law, but out of love for Christ and a desire to honor Him with every part of your life.

May the Lord bless you and guide you in living a life that reflects His holiness.

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To understand the meaning of Jesus’ words in Matthew 24:20, we need to examine the same prophecy in three different Gospels to get a full understanding. We’ll begin with Matthew 24:15-22, where Jesus foretells the fall of Jerusalem:

Matthew 24:15-22:
“Therefore, when you see the ‘abomination of desolation,’ spoken of by Daniel the prophet, standing in the holy place, (whoever reads, let him understand), then let those who are in Judea flee to the mountains. Let him who is on the housetop not go down to take anything out of his house. And let him who is in the field not go back to get his clothes. But woe to those who are pregnant and to those who are nursing babies in those days! And pray that your flight may not be in winter or on the Sabbath. For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be. And unless those days were shortened, no flesh would be saved; but for the elect’s sake those days will be shortened.”

Jesus emphasizes the severity of the coming tribulation, describing it as a time of unparalleled suffering. In the context of God’s judgment, this serves as a reminder of the importance of heeding Christ’s warnings and staying faithful to God.

In Luke 19:41-44, we find a similar warning, where Jesus weeps over Jerusalem:

Luke 19:41-44:

“Now as He drew near, He saw the city and wept over it, saying, ‘If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes. For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation.’

Luke 21:20-24:

“But when you see Jerusalem surrounded by armies, then know that its desolation is near. Then let those who are in Judea flee to the mountains, let those who are in the midst of her depart, and let not those who are in the country enter her. For these are the days of vengeance, that all things which are written may be fulfilled. But woe to those who are pregnant and to those who are nursing babies in those days! For there will be great distress in the land and wrath upon this people. And they will fall by the edge of the sword, and be led away captive into all nations. And Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled.”

Why Winter or the Sabbath?

In Matthew 24:20, Jesus urges His followers to pray that their flight may not be in winter or on the Sabbath. This part of the passage reveals the difficulties the people would face if they tried to flee Jerusalem during certain times.

Matthew 24:20:
“And pray that your flight may not be in winter or on the Sabbath.”

Why Winter?

During winter in Jerusalem, temperatures can be very low, and there are even occasional freezes. Traveling in such harsh conditions would be incredibly difficult, particularly for those fleeing from an invading army. Theologians often point out that Jesus was acknowledging the natural difficulties that would arise in fleeing the city, emphasizing that they should pray for favorable conditions for their escape.

Why the Sabbath?

On the Sabbath, Jewish law prohibited long journeys or work (Exodus 16:29). The “Sabbath day’s journey” was limited to just a few hundred meters (Acts 1:12). This restriction would make it almost impossible for people to escape Jerusalem on the Sabbath if it were surrounded by armies. In light of this, Jesus’ warning was practical: they needed to pray that these catastrophic events would not occur on the Sabbath because it would severely limit their ability to flee and survive.

Acts 1:12:

“Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey.”

The Prophecy Fulfilled

Jesus’ prophecy was fulfilled in AD 70 when the Roman army, under General Titus, surrounded and destroyed Jerusalem. The people, particularly the Christians, who heeded Jesus’ warning and fled the city survived. Those who stayed behind, however, were caught in the destruction. This event serves as a reminder that Jesus’ words are always true and must be taken seriously.

A Warning for the Future

This event is also a picture of the greater tribulation that will occur in the future. In the Book of Revelation, we read about the coming Great Tribulation, a time of unparalleled suffering that will begin suddenly, just like the siege of Jerusalem.

Revelation 7:14 :

“And I said to him, ‘Sir, you know.’ So he said to me, ‘These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb.’”

After the rapture of the Church, those who are left behind will face persecution and suffering unlike anything the world has seen before. Theologically, this passage teaches the inevitability of judgment for those who reject Christ, but it also offers hope for those who remain faithful and endure.

Mark 13:31:

“Heaven and earth will pass away, but My words will by no means pass away.”

Have you received Christ?

The rapture will happen at an unexpected time, and Jesus’ warnings will come to pass. If you are not sure that you are ready for the rapture, it is important to make your life right with God today. Jesus’ words will be fulfilled, and His offer of salvation is available to all who accept Him.

God bless you.

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Introduction:

The statement that human beings were created “in the image and likeness of God” is one of the most profound truths in Scripture. It sets humans apart from the rest of creation and defines our identity, purpose, and potential. But what exactly does this mean? To understand this, we need to look at both Scripture and sound theology.

1. Biblical Foundation:

Genesis 1:26–27 :

“Then God said, ‘Let Us make man in Our image, according to Our likeness; let them have dominion…’
So God created man in His own image; in the image of God He created him; male and female He created them.”

2. The Image of God – Our Inner Being (Imago Dei)

Definition:
Imago Dei refers to the unique spiritual, moral, intellectual, and relational nature that reflects aspects of God’s character.

Core attributes include:

• Moral reasoning and conscience (Romans 2:14–15)
• Love and compassion (1 John 4:7–8)
• Creativity and dominion (Genesis 2:15)
• Free will and responsibility (Deuteronomy 30:19)
• Desire for relationship—with God and others (Genesis 2:18; Matthew 22:37–39)

Example from Scripture:
Ephesians 4:24 :

“And that you put on the new man which was created according to God, in true righteousness and holiness.”

This shows that righteousness and holiness are aspects of God’s image that can be restored through spiritual rebirth.

3. The Likeness of God – Our Outer Form

While God is Spirit (John 4:24), the likeness aspect is often understood to refer to the fact that God chose to give humans a form that mirrors His own divine presence in some way.

Theophanies (God appearing in human-like form) in the Old Testament (e.g., Genesis 18:1–3, Exodus 33:11) suggest that God’s heavenly form may have human-like qualities—eyes, hands, voice, etc.

Philippians 2:6–7:

“[Jesus], being in the form of God… took the form of a bondservant, and came in the likeness of men.”

This implies a divine form before incarnation that shares resemblance with humanity, reinforcing the concept of likeness.

4. We Were Created to Reflect God’s Character

Matthew 5:48 :

“Therefore you shall be perfect, just as your Father in heaven is perfect.”

This is not a call to sinless perfection, but to spiritual maturity and godliness—becoming like God in character. God commands this because He knows it’s possible through the transforming power of the Holy Spirit.

Romans 8:29:

“For whom He foreknew, He also predestined to be conformed to the image of His Son…”

The image of God is fully revealed in Christ, and as believers, we are being shaped to become like Him.

5. How the Image Was Affected by Sin – and How It Is Restored

After the Fall (Genesis 3), humanity’s ability to reflect God’s image was corrupted—not destroyed. We still have the image, but it is marred.

Colossians 3:10:

“And have put on the new man who is renewed in knowledge according to the image of Him who created him.”

2 Corinthians 3:18 :

“But we all… are being transformed into the same image from glory to glory…”

This transformation happens through faith in Christ and the work of the Holy Spirit.

6. Animals and Creation Do Not Share This Image

Only humans were created in God’s image. Animals, while part of God’s good creation, do not bear moral responsibility or spiritual capacity.

Psalm 8:5–6:

“You have made him [man] a little lower than the angels… You have made him to have dominion over the works of Your hands.”

This dominion is part of our God-given role that reflects His own sovereign rule.

7. Living Out the Image of God

We reflect God’s image not by outward claims but by inward transformation that leads to righteous living.

Practical Example:

Before salvation, one may harbor hatred; but when filled with the Holy Spirit, love replaces hatred, and we begin to hate sin instead—just like God does.

Galatians 5:22–23:

“But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control…”

These fruits are the living expression of God’s image in us.

Being made in God’s image and likeness means we were designed to reflect His character, steward His creation, and enjoy a relationship with Him. This is our highest calling. Though sin distorted that image, Christ came to restore it. Through Him, and by the Holy Spirit, we are empowered to live as true image-bearers.

May the Lord continue to transform us into His likeness as we walk with Him daily.

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QUESTION:
What about people who have never heard the Gospel at all? If they die without knowing anything about Jesus, are they considered without sin? According to this scripture:

John 15:22 – “If I had not come and spoken to them, they would not have been guilty of sin; but now they have no excuse for their sin.”

ANSWER:
Jesus did not mean that anyone who has never heard about Him will automatically escape judgment. Rather, He meant that such people will not be judged according to His direct words, but by something else.

That is why the Bible says:

Romans 2:11–12 – “For God shows no partiality. For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.”

Notice carefully: Paul does not say that those who sin without the law will be saved without the law. Instead, he says they will perish without the law. This means they are still guilty of sin in other ways. God will judge them by the light they had, not by the Mosaic Law which they never knew.

The Law Written on the Heart
There are universal moral truths God has written on every human heart. Even if someone has never read “You shall not murder,” their conscience already teaches them that killing is wrong.

Paul explains:

Romans 2:14–15 – “Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves… They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.”

This is why even remote tribes untouched by modern civilization still set moral boundaries. They instinctively know certain acts—such as stealing, dishonoring parents, or sexual perversions—are wrong. This internal law leaves them accountable before God.

Degrees of Judgment
Jesus also taught that judgment will be based on knowledge and responsibility:

Luke 12:47–48 – “That servant who knows his master’s will and does not get ready or does not do what his master wants will be beaten with many blows. But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded.”

This shows two key truths:

No one is exempt from judgment. Even those who never heard the Gospel will face God.

Judgment is proportional. Those with less knowledge will face lighter punishment, while those who clearly knew God’s will but rejected it will face greater condemnation.

The Greater Responsibility of Those Who Know
For us who have heard the message of the cross, the responsibility is far greater. If we reject Christ after knowing the truth, our judgment will be more severe than that of those who never heard His name.

Hebrews 10:26–27 – “If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God.”

Conclusion
No human being will escape God’s judgment. The conscience, creation, and the inner moral law testify to every person (Romans 1:18–20). But the greatest accountability lies with those who have heard the Gospel yet ignored it.

Therefore, we must flee from the wrath to come by embracing salvation through Christ Jesus.

Acts 4:12 – “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”

This is why we urgently need to share the Good News—because ignorance does not mean innocence.

Shalom.
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🕊️ KEEP THE DEVIL AWAY FROM YOU

The Bible makes it clear that believers are engaged in a constant spiritual battle. The Apostle Paul reminds us:

Ephesians 6:12 (NKJV)

“For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.”

However, through Christ Jesus, every believer has authority over Satan and his works. Jesus declared:

Luke 10:19 (NKJV)

“Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you.”

There are three primary ways we can keep the devil away from our lives and experience daily victory over him:

1. By driving him out through the Word and spiritual authority

2. By putting him under our feet through righteous living

3. By living in such obedience and power that he flees from us

1️⃣ DRIVING HIM OUT — THROUGH REBUKING AND AUTHORITY

At times, the devil comes near to tempt us into sin or to discourage us from following God’s will. In such moments, believers must verbally take authority over him in the name of Jesus and command him to leave.

Jesus Himself demonstrated this in the wilderness.

Matthew 4:10–11 (NKJV)

“Then Jesus said to him, ‘Away with you, Satan! For it is written, “You shall worship the Lord your God, and Him only you shall serve.”’
Then the devil left Him, and behold, angels came and ministered to Him.”

Notice that Jesus overcame Satan not by debate, emotion, or fear—but by the Word of God (“It is written”) and by direct command.

This is what James later affirms when he says:

James 4:7 (NKJV

“Therefore submit to God. Resist the devil and he will flee from you.”

Rebuking the devil is not merely shouting or using human willpower; it is declaring spiritual truth with divine authority. That authority is only found in Christ Jesus.

Mark 16:17 (NKJV)

“And these signs will follow those who believe: In My name they will cast out demons…”

When the devil comes near with temptation—whether through thoughts, desires, or people—you must boldly rebuke him using the Word of God. For example, if someone tries to lead you into sin, you must not entertain it. Speak the Word, separate yourself, and rebuke that influence.

Jesus rebuked Peter—not because Peter was the devil—but because Satan was using Peter’s emotions to oppose the cross.

Matthew 16:23 (NKJV)

“But He turned and said to Peter, ‘Get behind Me, Satan! You are an offense to Me, for you are not mindful of the things of God, but the things of men.’”

In the same way, we must learn to discern when Satan is using situations or people to hinder us from walking in God’s will—and rebuke him promptly.

2️⃣ PUTTING HIM UNDER OUR FEET — THROUGH RIGHTEOUS LIVING

The second way to overcome Satan is not through words, but through consistent, holy living. Our actions speak louder than our declarations. When we walk in obedience to God’s Word, the power of sin and Satan over us weakens daily.

Romans 16:19–20 (NKJV)

“For your obedience has become known to all. Therefore I am glad on your behalf; but I want you to be wise in what is good, and simple concerning evil.
And the God of peace will crush Satan under your feet shortly.”

When you choose to be “wise in what is good” and “innocent concerning evil,” you are actively dismantling Satan’s influence in your life.

Obedience is a spiritual weapon. Every time you say no to sin and yes to righteousness, you are trampling the enemy underfoot. Holiness is not legalism—it is freedom from Satan’s dominion.

Jesus said:

John 8:34–36 (NKJV)

“Most assuredly, I say to you, whoever commits sin is a slave of sin… Therefore if the Son makes you free, you shall be free indeed.”

Many Christians struggle to overcome the devil because they live double-minded lives—quick to embrace worldly entertainment and sin, but slow to seek God’s presence. The more we feed our flesh, the stronger Satan’s hold becomes. The more we feed our spirit through prayer, the Word, and obedience, the weaker he becomes.

When our lives are surrendered to God, Satan is forced beneath our feet—he loses all authority.

1 John 4:4 (NKJV)

“He who is in you is greater than he who is in the world.”

3️⃣ MAKING HIM FLEE — THROUGH TOTAL SUBMISSION TO GOD

The highest level of victory is when Satan himself flees before you even speak. This happens when your entire life is in submission to God. Wherever you go, the enemy gives way because the presence of God goes with you.

James 4:7 (NKJV)

“Therefore submit to God. Resist the devil and he will flee from you.”

Submission means surrendering your will, pride, and desires to the Lordship of Jesus Christ. It is only when we are under God’s authority that we can exercise authority over the devil.

James 4:6 (NKJV)

“God resists the proud, but gives grace to the humble.”

When we live humbly before God—obeying His Word, walking in the Spirit, and rejecting sin—the devil cannot withstand us. He must flee.

Just as the Philistines fled from David after he slew Goliath (1 Samuel 17:51), so Satan flees from every believer who walks in faith, holiness, and spiritual authority.

When the light of Christ shines through you, darkness cannot remain.

John 1:5 (NKJV)

“The light shines in the darkness, and the darkness did not comprehend it.”

PRACTICAL STEPS TO WALK IN VICTORY

Be born again. You cannot fight a spiritual enemy without spiritual life. Receive Jesus Christ as Lord and Savior.

John 3:3 (NKJV)

“Unless one is born again, he cannot see the kingdom of God.” — John 3:3 (NKJV)

Be baptized in water. True biblical baptism is by full immersion in water, symbolizing death to sin and new life in Christ.

Acts 2:38 (NKJV)

“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.” — 

Be filled with the Holy Spirit. The Spirit empowers believers to live victoriously.

Acts 1:8 (NKJV)

“You shall receive power when the Holy Spirit has come upon you.” —

Stay in the Word and prayer.

Psalm 119:11 (NKJV)

“Your word I have hidden in my heart, that I might not sin against You.” — 

Avoid sin and worldly compromise.

1 Thessalonians 5:22 (NKJV)

“Abstain from every form of evil.” — 

These are indeed the last days. The devil knows that his time is short, and he is full of wrath.

Revelation 12:12 (NKJV)

“Therefore rejoice, O heavens, and you who dwell in them! Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.”

Satan seeks those who are spiritually weak—those who have not been saved or who live in compromise. Don’t give him a foothold.

Ephesians 4:27 (NKJV)

“Nor give place to the devil.” — 

If you have not yet surrendered your life to Jesus Christ, this is the time. Repent sincerely, turn away from sin, and receive Jesus as your personal Lord and Savior. Seek water baptism and the gift of the Holy Spirit, and the Lord will establish you in victory.

2 Corinthians 5:17 (NKJV)

“Therefore if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.”

🙏 PRAYER

“Lord Jesus, I thank You for giving me authority over all the works of the enemy. I choose to submit myself fully to You. Cleanse me from every sin, fill me with Your Holy Spirit, and help me to walk in obedience and holiness. Crush Satan under my feet, and let Your victory be revealed in every area of my life. In Jesus’ name, Amen.”

To live in victory over Satan, one must:

Rebuke him with the Word (Drive him out),Walk in righteousness (Put him under your feet), Submit to God completely (Make him flee).When you live this way, you will not fear the devil—for he will fear you.

Romans 8:37 (NKJV)

“Yet in all these things we are more than conquerors through Him who loved us.”

May the grace of our Lord Jesus Christ be with you always. Amen.

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Blessed be the name of our Lord Jesus Christ, now and forever. Welcome, let’s take some time to learn the words of life. Today, we’ll explore the concept of calling, and how it can differ for each person based on God’s unique plan.

Let’s begin by reading these passages:

Matthew 11:18-19
“For John came neither eating nor drinking, and they said, ‘He has a demon.’
The Son of Man came eating and drinking, and they said, ‘Look! A glutton and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her deeds.” (NKJV)

Theological Insight:
Jesus contrasts Himself with John the Baptist, highlighting that while both had divine callings, their lifestyles were very different. John was set apart from the world, living a life of strict asceticism, as a sign of repentance (Matthew 3:4). Jesus, on the other hand, engaged with people, eating and drinking, showing that His mission was to call sinners to repentance through fellowship and love. Both lifestyles were part of God’s redemptive plan, yet the calling of each was distinct and served different purposes in God’s grand narrative.

As we know, John the Baptist’s calling was to prepare the way for Jesus (Luke 3:4). His was a life of asceticism, in the wilderness, far from worldly pleasures, which symbolized the need for repentance. In contrast, Jesus, though fully divine, came to live among people, engaging with society and even enjoying fellowship with sinners. This does not mean Jesus condoned sin, but He came to heal, not to condemn (Luke 5:31-32).

Let’s examine another key passage:

Luke 7:24-25
“When the messengers of John had departed, He began to speak to the multitudes concerning John: ‘What did you go out into the wilderness to see? A reed shaken by the wind?
But what did you go out to see? A man clothed in soft garments? Indeed, those who are gorgeously dressed and live in luxury are in kings’ courts.’” (NKJV)

Theological Insight:
Jesus points to John’s simplicity, challenging the people to consider what truly matters in a messenger of God. John wasn’t swayed by the comforts of wealth or power; he was faithful to God’s calling in the wilderness. The Lord uses this to make a point: true greatness in the Kingdom of God is not about outward appearances or worldly status but about faithfulness to God’s will (Matthew 5:3-12).

Jesus’ life among people shows us that our calling doesn’t require us to reject the world but to engage with it for the sake of God’s kingdom. As Paul reminds us, we are “in the world but not of the world” (John 17:14-16).

John’s Ascetic Life vs. Jesus’ Fellowship with Sinners
John’s life was marked by a physical separation from society, focusing on repentance and preparation for Christ’s coming (Mark 1:6). However, Jesus’ ministry was one of engagement, showing that God’s kingdom is about redemption, not rejection. Both were fulfilling God’s will, but in different ways.

1 Corinthians 7:20-22
“Let each one remain in the same calling in which he was called.
Were you called while a slave? Do not be concerned about it; but if you can be made free, use it.
For he who is called in the Lord while a slave is the Lord’s freedman. Likewise, he who is called while free is Christ’s servant.” (NKJV)

Theological Insight:
Paul teaches that no matter your station in life—whether free or enslaved—your ultimate identity is found in Christ. The context here is crucial: Paul is not minimizing the harshness of slavery but is pointing out that the circumstances of our physical lives do not determine our spiritual worth. Our calling is to serve Christ in whatever situation we find ourselves.

This principle applies universally. If God calls you to serve in a humble position, it doesn’t lessen your value. You are still Christ’s servant, with an eternal calling that transcends earthly labels (Galatians 3:28). Conversely, if you find freedom, use that to glorify God in your new circumstances (1 Peter 2:16).

Nehemiah’s Example
In the book of Nehemiah, we see a remarkable example of someone who understood his calling within his position. Though he was a cupbearer to the king (a position of trust and authority), his heart was burdened for the broken city of Jerusalem (Nehemiah 1:4). God used Nehemiah’s position to effect great change, leading the rebuilding of the walls of Jerusalem. His story reminds us that no matter where God places us, we can be instruments for His kingdom.

1 Corinthians 7:27-28
“Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife.
But even if you do marry, you have not sinned; and if a virgin marries, she has not sinned; but such will have trouble in the flesh, and I would spare you.” (NKJV)

Theological Insight:
In this passage, Paul is teaching the Corinthians to stay content in their current state. Whether married or single, each person has a calling to serve God. Paul’s advice isn’t a condemnation of marriage but a recognition that earthly relationships can bring challenges that might distract from the work of the Kingdom (Matthew 19:29-30).

Paul himself was unmarried (1 Corinthians 7:8), and he suggests that those who are unmarried might have more freedom to serve the Lord. However, marriage is also a good and honorable calling (Hebrews 13:4), and those who are called to it should serve God faithfully in that context.

Matthew 19:11-12
“But He said to them, ‘Not everyone can accept this saying, but only those to whom it has been given.
For there are eunuchs who were born that way from their mother’s womb; and there are eunuchs who were made eunuchs by men; and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. He who is able to accept it, let him accept it.’” (NKJV)

Theological Insight:
Jesus makes an important statement here about those who remain celibate for the sake of the Kingdom. He’s affirming that not everyone is called to marriage, and for those who are able to remain single, this can be a way to devote themselves fully to God’s work. The “eunuchs” here are those who either by birth, circumstance, or choice have chosen a life of celibacy to serve God (Matthew 6:33).

Conclusion: Embracing Your Unique Calling
God’s calling for each of us is unique and purposeful. Just as John the Baptist had his distinct calling to prepare the way for Jesus, and Jesus Himself had a calling to bring salvation through His life and death, each of us has been called to serve God in a particular way. The important thing is not to compare our calling with others but to embrace where God has placed us and faithfully serve Him.

Remember the words of Paul in 1 Corinthians 12:12-14, where he compares the body of Christ to a human body—each part is vital and serves a unique function. Whether in a position of freedom or under authority, whether married or single, your calling is vital to the building of God’s Kingdom. Every part of the body has a purpose.

God bless you.

Please share this good news with others.

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WHAT CYCLE ARE YOU IN?

If you look closely at creation, you’ll see that God has placed everything in nature within cycles. There’s a divine purpose behind this order, reflecting His wisdom and sovereignty over all things.

Ecclesiastes 1:6-7 (ESV)
“The wind blows to the south and goes around to the north; round and round goes the wind, and on its circuits the wind returns.
All streams run to the sea, but the sea is not full; to the place where the streams flow, there they continue to flow.”

God did not let the wind wander aimlessly, nor the waters vanish into the earth without purpose. Instead, He established a system—a cycle. The water you pour down the sink today may, one day, return to you. In the same way, spiritual principles operate in cycles: actions, whether good or bad, set in motion consequences that eventually return to us.

This is part of the natural and spiritual law God designed: what you sow, you will reap. Ignoring these cycles can lead to missed opportunities or significant losses.

Theological Insight:
The cycles in nature reflect God’s providence—the way He governs creation and orchestrates events for His glory and for human good.

Romans 8:28 (ESV) reminds us, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.”

Just as natural cycles are predictable, spiritual cycles also follow God’s divine order.

Whatever you do—good or evil—enters this invisible spiritual cycle. If it is sinful, it may seem to disappear, but it will return, perhaps in a different form. Likewise, good deeds will return to you, sometimes multiplied beyond expectation. This illustrates the principle of divine reciprocity and spiritual cause and effect.

Jesus emphasized this principle:

Matthew 7:12 (ESV)
“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.”

Luke 6:38 (ESV)
“Give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”

Revelation 13:10 (ESV)
“Whoever is meant for captivity, to captivity he goes; whoever kills with the sword, with the sword must be killed. Here is a call for the endurance and faith of the saints.”

Theological Insight:
These verses reflect the biblical principle of sowing and reaping, as well as God’s justice. It is universal—applicable to believers and non-believers alike—but God’s blessing amplifies the reward for those who honor Him. This explains why some nations prosper materially even without acknowledging God—they participate in certain natural cycles of provision—but ultimate, eternal cycles belong to God.

Generosity toward God and others places one in a cycle of blessing: what appears to be lost will return, “pressed down, shaken together, and running over” (Luke 6:38). It may not return in the same way, but it will return multiplied, often beyond human comprehension.

Proverbs 11:25 (ESV)
“The generous man will be enriched, and he who waters will himself be watered.”

Conversely, wickedness—stealing, oppressing, harming, or causing division—puts one in the cycle of divine retribution. The effects of sin eventually return, intensified, as God’s moral order ensures justice.

Proverbs 11:31 (ESV)
“Behold, the righteous shall be recompensed on the earth, much more the wicked and the sinner.”

Theological Insight:
Cycles are not merely natural laws—they are reflections of God’s covenantal justice and spiritual economy. The principle of sowing and reaping, blessing and judgment, underscores God’s holiness and faithfulness. Ecclesiastes reminds us that ignoring these cycles invites futility, while wisdom aligns us with God’s divine rhythm.

Understanding the cycles you are in allows you to live a fruitful, successful, and God-honoring life on earth. Every choice contributes to a larger spiritual rhythm, one that echoes through time and eternity.

Maranatha.

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WHAT WILL KEEP US RUNNING WITHOUT SLOWING DOWN?

As Paul approached the very end of his mission, he was unmoved by troubling news or warnings. In fact, he openly acknowledged that the Holy Spirit had testified to him in every city that imprisonment and suffering awaited him in Jerusalem. Yet he still declared,

Acts 21:13, ESV)

“I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus” 

This demonstrates an essential truth: a true servant of God is motivated not by comfort or safety but by obedience to God’s calling. Paul’s focus was unwavering; his eyes were fixed on the ultimate reward—faithfulness to God’s mission, rather than avoidance of suffering.

Acts 20:23–24 (NIV)

“…the Holy Spirit warns me in every city that imprisonment and hardships are facing me. However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace.”

Notice Paul’s prioritization: life itself holds no value compared to finishing the divine assignment. This illustrates a central principle of Christian discipleship: the calling and service of God surpass personal comfort, ambition, or fear. Theologically, this echoes Jesus’ teaching that following Him requires complete surrender:

Luke 9:23, NIV).

“Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me” 

Even when a prophet named Agabus prophesied Paul’s impending suffering (Acts 21:10–11, NIV), Paul remained resolute. He understood the truth of God’s sovereignty and the purpose of suffering in the life of the believer. Suffering was not meaningless; it was part of the refining process (Romans 5:3–5, ESV), shaping him into the image of Christ and strengthening the testimony of the Gospel.

1 Corinthians 9:24–27 (ESV) provides a vivid analogy: the Christian life is like a race:

“Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. I therefore do not run like one who runs aimlessly; I do not box like one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.”

Here Paul shows that spiritual discipline is essential. A Christian who knows the goal—the eternal reward—will not indulge in ease or distraction but will live intentionally, exercising self-control, enduring trials, and focusing on the ultimate prize: eternal life and God’s commendation.

Jesus Christ as the Ultimate Example

Paul’s unwavering commitment mirrors that of Jesus Himself. The Scriptures tell us that as the time for His ascension approached, “He set His face resolutely toward Jerusalem” (Luke 9:51, NIV). Theologically, this signifies divine intentionality. Jesus knew His suffering and death were imminent, yet He pressed forward to fulfill God’s redemptive plan.

Luke 9:51–53 (ESV):

“When the days drew near for him to be taken up, he set his face to go to Jerusalem. And he sent messengers ahead of him. They went and entered a village of the Samaritans to make preparations for him. But the people did not receive him because his face was set toward Jerusalem.”

“Setting one’s face” is a biblical expression for unwavering resolve in the fulfillment of God’s purpose. It shows that divine obedience often requires pressing forward despite opposition, danger, or discomfort. Jesus’ mission was marked by intentionality and steadfastness—a model for all who run the race of faith.

John 10:17–18 (NIV) emphasizes Jesus’ voluntary submission:

“The reason my Father loves me is that I lay down my life—only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

Theologically, Jesus’ deliberate journey to the cross shows the intersection of divine sovereignty, human obedience, and sacrificial love. Even in the face of imminent suffering, the purpose of glorifying God and redeeming humanity was His priority.

Practical Application: Running Our Spiritual Race

The question for us today is this: in this season of life, are we running at full speed, or have we slowed our pace in faith? Perhaps we are discouraged by challenges, high mountains, or prolonged trials. But Christian theology reminds us that every obstacle can be seen as part of God’s refining work. Our race is not about comfort—it is about perseverance, faithfulness, and eternal reward.

2 Timothy 2:5 (ESV):

“An athlete is not crowned unless he competes according to the rules.”

To receive God’s reward, we must run with purpose, discipline, and perseverance. Spiritual rewards require effort, endurance, and steadfast commitment, just as physical crowns are only given to those who compete according to the rules.

Therefore, like Paul and Jesus, we must press forward, ignoring distractions, discouragement, and opposition. Our focus must remain fixed on the prize that awaits us in eternity, knowing that the present struggles are temporary, but the reward is eternal.

Shalom.

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