Title August 2022

  • Home   /  2022   /  
  • August
    • ( Page2 )

He Will Receive a Hundredfold Now—Sisters” (Mark 10:30)

 

Question:
In Mark 10:30, Jesus says that whoever leaves things for His sake will receive “a hundredfold now.” Some argue this includes receiving many “wives,” suggesting polygamy is acceptable. Is that what Jesus meant?

Answer:
Let’s carefully examine the Scripture in question.

Mark 10:28–31 (NKJV):

28 Then Peter began to say to Him, “See, we have left all and followed You.”
29 So Jesus answered and said, “Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s,
30 who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life.
31 But many who are first will be last, and the last first.”

Clarifying the Phrase “a Hundredfold Now”

First, note what Jesus actually lists as part of the reward: houses, brothers, sisters, mothers, children, and lands. He does not say, “wives.” While verse 29 acknowledges that some may leave their wives for the sake of the gospel, verse 30 does not say they will receive “wives” in return—let alone “a hundred wives.”

The Greek word used for “sisters” is ἀδελφὰς (adelphas), which specifically refers to female siblings or fellow believers. This is consistent with New Testament usage that views fellow Christians as part of a new spiritual family (see Matthew 12:49–50):

“And He stretched out His hand toward His disciples and said, ‘Here are My mother and My brothers! For whoever does the will of My Father in heaven is My brother and sister and mother.’” (NKJV)

Does This Support Polygamy?

Absolutely not. Jesus consistently upheld God’s original design for marriage: one man and one woman. In Matthew 19:4–6 (NKJV), He says:

“Have you not read that He who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.”

Jesus refers to “the two” becoming one flesh—not three or four or a hundred. This aligns with God’s original intention for marriage in Genesis 2:24.

Therefore, Mark 10:30 cannot be used to justify polygamy. Jesus was not talking about receiving multiple spouses but rather about the new, expansive family one gains in the body of Christ.

What Then Does “a Hundredfold” Mean?

When Jesus says we’ll receive “a hundredfold now in this time,” He’s referring to the richness of Christian fellowship and support. If someone leaves behind family, they will gain spiritual brothers, sisters, mothers, and children within the Church—people who love, help, and walk with them in faith.

This doesn’t mean literal biological relationships, just as “brothers in Christ” aren’t our siblings by birth. Rather, it’s about a spiritual family formed through faith, community, and service.

Even the mention of “children” should be understood spiritually: many will become spiritual mentors or spiritual parents to others in the faith (cf. 1 Corinthians 4:15, where Paul calls himself a “father” to the Corinthians).

What About Leaving a Spouse for the Gospel?

If someone truly sacrifices a marriage for the sake of following Christ, God will provide support, comfort, and companionship in other ways—but not through multiple new marriages. Instead, He may raise up co-laborers in ministry, loving spiritual sisters, or fellow believers who provide the help and encouragement similar to what a spouse might offer. This reflects God’s faithful provision, not an invitation to polygamy.

As Genesis 2:18 says:

“It is not good that man should be alone; I will make him a helper comparable to him.”

While that verse originally applied to Eve, the principle stands: God provides companionship and support in many ways, including through His people.

Why Does Jesus Promise These Rewards?

It’s to affirm the value of surrender. In Luke 9:24 (NKJV), Jesus says:

“For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it.”

Those who lay down their worldly security to follow Christ fully will never regret it. God repays in this life—with deeper relationships, purpose, and provision—and in the life to come, with eternal life.

Conclusion

Mark 10:30 is a powerful promise of spiritual community and divine provision, not a justification for polygamy. Jesus never endorsed multiple marriages. Instead, He affirmed the richness of life in the family of God for those who follow Him faithfully—even at great personal cost.

be blessed man of God 

Print this post

I Am the Alpha and the Omega

Throughout Scripture, Jesus Christ reveals Himself through powerful names and titles, each shedding light on who He is and what He means for humanity. One of the most profound declarations He makes is found in the Book of Revelation:

“I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.”
Revelation 1:8 (NIV)

This declaration appears again in:Revelation 21:6: “I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life.”Revelation 22:13: “I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”

What Does “Alpha and Omega” Mean?

Alpha and Omega are the first and last letters of the Greek alphabet. Symbolically, Jesus is saying that He is both the starting point and the ending point of all things. He is the origin and the consummation, the author and the finisher (cf. Hebrews 12:2, KJV). This expression emphasizes His eternal nature and sovereign authority over time, creation, and destiny.

It’s not just about being present at the beginning and end of history it’s about being the source of everything and the goal toward which everything is moving.

“Through him all things were made; without him nothing was made that has been made.”
John 1:3 (NIV)

Jesus is Also the Word of God

In Revelation 19:13, we read:

“He is dressed in a robe dipped in blood, and his name is the Word of God.”
Revelation 19:13 (NIV)

This is echoed in John 1:1–2:

“In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning.”

Jesus is the living Word, the divine Logos. Wherever the Word of God is honored, read, and lived Christ is present and active.

Christ in the Prophets: Prince of Peace

The prophet Isaiah foretold the coming of the Messiah with this powerful declaration:

“For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”
Isaiah 9:6 (NIV)

This reveals the multi-faceted identity of Christ. Where there is true, enduring peace peace that surpasses understanding (Philippians 4:7) Christ is reigning, because He is the Prince and author of that peace.

What Does It Mean for Us Today?

Jesus being the Alpha and Omega has personal and practical implications. It means that in everything your days, your weeks, your years, your work, your family He must be both the foundation and the fulfillment.

1. Start and End Each Day with Christ

Before you check your phone or rush into the busyness of life, spend time with the Lord. Begin each day by acknowledging His presence and committing your plans to Him.

“In all your ways submit to him, and he will make your paths straight.”
Proverbs 3:6 (NIV)

Likewise, end your day in gratitude and reflection. Jesus is not just the start of your day  He desires to complete it with peace and purpose.

2. Commit Each Week to the Lord

Sunday, the first day of the week, is a biblical day of gathering and worship (Acts 20:7). It represents starting your week with God’s people and God’s Word. Regular worship and fellowship realign your focus and invite divine favor into your week.

3. Honor God at the Start and End of Each Month

The Israelites were commanded to hold sacred assemblies at the beginning of each month (cf. Numbers 10:10, Ezra 3:5). This was a way of dedicating time to the Lord and acknowledging His provision. Today, this principle still applies. Don’t move into a new month casually pause to thank God, and offer your resources with gratitude.

4. Dedicate Each Year to God

The beginning and end of each year are pivotal. Many churches hold watchnight services or New Year’s Eve vigils to seek God’s direction for the coming year. Prioritize being in God’s presence during these moments. It’s better to lose a worldly opportunity than to miss a divine one.

5. Let Christ Be First in Your Work and Finances

“Honor the Lord with your wealth, with the firstfruits of all your crops; then your barns will be filled to overflowing…”
Proverbs 3:9–10 (NIV)

When starting a new job or business, give your first earnings to God not as a superstition, but as an act of worship and trust. Trusting God with your first allows Him to bless the rest.

6. Dedicate Your Children to the Lord

Just as Hannah dedicated Samuel to the Lord (1 Samuel 1:27–28), we are called to entrust our children to God’s purposes. Don’t merely “hope” your children will follow God lead them. Invest in their spiritual formation, just as you would their education or health.

“Train up a child in the way he should go; even when he is old he will not depart from it.”
 Proverbs 22:6 (ESV)

Conclusion: Christ Must Be the Center of It All

In every area of your life, make Jesus the beginning and the end. Don’t insert Him in the middle and expect divine results. He is not just a helper He is the foundation and the goal.

“I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”
Revelation 22:13 (NIV)

When you begin and end all things with Christ, you align yourself with His will, His timing, and His favor. This is the key to a life full of divine testimony, purpose, and peace.

Maranatha.

Print this post

Understanding Covenants in the Bible: A Theological Overview

What Is a Covenant?
A covenant is a solemn, binding agreement between two parties. In biblical theology, covenants are central to God’s relationship with humanity. They can be conditional (based on human response) or unconditional (entirely upheld by God’s promise). The Bible reveals seven primary types of covenants, illustrating both divine initiative and human responsibility.

1. Covenant Between Person and Person

This type of covenant is a mutual agreement between individuals. It may involve promises, oaths, or obligations upheld by both sides, sometimes with God as a witness.

Example: Jacob and Laban (Genesis 31:43–50, ESV)

“Come now, let us make a covenant, you and I. And let it be a witness between you and me.” So Jacob took a stone and set it up as a pillar.” (v.44-45)

This covenant was a family agreement concerning marriage and property. Another key example is marriage, which biblically is a covenant before God (cf. Malachi 2:14).

Theological Insight:
Human to human covenants often mirror divine principles of commitment, faithfulness, and accountability. Breaking such covenants, especially marriage, is seen as sinful and can invite divine consequences (Matthew 19:6).

2. Covenant Between Person and Object

These are symbolic or personal commitments involving the human will. In such cases, a person binds themselves to a code of conduct or spiritual discipline.

Example: Job and His Eyes (Job 31:1, ESV)

“I have made a covenant with my eyes; how then could I gaze at a virgin?”

Theological Insight:
This reflects personal sanctification a covenant of purity. It connects to New Testament calls to discipline the body (1 Corinthians 9:27) and to present one’s body as a living sacrifice (Romans 12:1).

3. Covenant Between Person and Satan

A spiritual covenant made knowingly or unknowingly with demonic powers. Such agreements are idolatrous and detestable before God.

Example: Pagan Worship Forbidden (Exodus 23:32–33, ESV)

“You shall make no covenant with them and their gods. They shall not dwell in your land, lest they make you sin against me…”

Theological Insight:
Such covenants lead to spiritual bondage. They may stem from idolatry, occult practices, or generational traditions (Deuteronomy 18:10–12). Deliverance through Christ is necessary to break them (Colossians 1:13–14).

4. Covenant Between Person and God

This is a human-initiated covenant in response to God’s grace or command. It is often made through repentance, obedience, or dedication.

Example: Israel’s Renewal of the Covenant (Ezra 10:3, ESV)

“Therefore let us make a covenant with our God to put away all these wives and their children, according to the counsel of my lord…”

Theological Insight:
Though humanly initiated, these covenants must align with God’s will and Word. They reflect teshuvah genuine repentance and dedication to holiness (Romans 12:2).

5. Covenant Between God and Person

This is a divine covenant, initiated and upheld by God. Often unconditional, such covenants reflect God’s sovereign will and redemptive plan.

Example: The Abrahamic Covenant (Genesis 17:1–9, ESV)

“I will establish my covenant between me and you and your offspring after you… to be God to you and to your offspring after you.” (v.7)

Theological Insight:
This covenant is foundational to the biblical narrative. It introduces the concepts of election, inheritance, and justification by faith (Galatians 3:6–9). It prefigures the gospel.

6. Covenant Between God and Creation

God has made covenants with His creation, both living and non-living. These highlight His authority as Creator and His mercy toward all life.

Example: Noahic Covenant (Genesis 9:9–17, ESV)

“I establish my covenant with you… never again shall all flesh be cut off by the waters of the flood…”
“I have set my bow in the cloud, and it shall be a sign of the covenant.” (v.11–13)

Theological Insight:
This universal covenant demonstrates God’s common grace His kindness to all creation (Matthew 5:45). The rainbow is a sacramental sign of God’s mercy and faithfulness.

7. Covenant Between God and His Son (The New Covenant)

This is the most powerful and final covenant, made between God the Father and God the Son, and fulfilled through Jesus Christ’s death and resurrection. It is sealed in His blood.

Luke 22:20 (ESV)

“This cup that is poured out for you is the new covenant in my blood.”

Hebrews 12:24 (ESV)

“…to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.”

Theological Insight:
This covenant is eternal (Hebrews 13:20) and offers salvation by grace through faith (Ephesians 2:8–9). It replaces the old Mosaic covenant, fulfilling the promise of a new heart and Spirit (Jeremiah 31:31–34).

It also has the power to break every demonic or sinful covenant and set people free (John 8:36, Colossians 2:14–15).

Conclusion: Have You Entered the New Covenant?

Through the blood of Jesus, God offers eternal life, forgiveness, and a restored relationship with Him. The door of grace is still open but not forever.

2 Peter 3:7 (ESV)

“But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment…”

Call to Action:
If you have not yet entered into the New Covenant through faith in Jesus Christ, do not delay. His blood speaks mercy, redemption, and victory.

May the Lord bless you.

Print this post

THE VOICE BEHIND EVERY SIGN FROM GOD

Shalom, and welcome as we explore the Scriptures together.

Every sign carries a message a voice behind it. For example, when dark clouds gather, we know rain is coming. The clouds themselves don’t speak, but their appearance serves as a natural sign communicating an impending event.

Similarly, God often speaks to us through signs. Sometimes, His voice is direct and unmistakable. At other times, His voice is veiled within signs, requiring discernment to perceive the message. This aligns with biblical teaching that God uses various means nature, circumstances, prophecy, even visions to communicate with His people (Hebrews 1:1-2, NIV: “In the past God spoke… through the prophets… but in these last days he has spoken to us by his Son”).

The purpose of God’s voice is always to teach, comfort, or warn us (John 10:27, NIV: “My sheep listen to my voice; I know them, and they follow me”). Yet many fail to recognize His voice because they expect God to speak only in familiar ways.

Isaiah highlights this spiritual deafness:

Isaiah 50:2 (NIV)

“Why was there no one to answer when I called? Why was there no one to listen when I stretched out my hand? Was my hand too short to rescue you? Do I lack the strength to save you?”

This verse expresses God’s frustration with people’s failure to recognize His call even though He is reaching out.

A vivid example comes from the Apostle Peter, who was warned by Jesus through a sign. Jesus said:

Mark 14:29-30 (NIV)

29 Peter declared,

“Even if all fall away, I will not.”
30 “Truly I tell you,” Jesus answered, “today yes, tonight before the rooster crows twice you will disown me three times.”

Jesus combined verbal prophecy with a symbolic sign the crowing rooster to prepare Peter for the coming trial. This sign was not mere coincidence but a deliberate divine message.

When the moment came, Peter denied Jesus three times, just as predicted. The crowing rooster served as the audible sign, a wake-up call meant to remind Peter of his weakness and prompt repentance. But Peter initially ignored it. It was only after the second crow that Peter fully realized his sin and repented (Luke 22:61-62, NIV).

Theologically, this illustrates God’s patience and mercy. God often repeats His warnings, hoping His people will repent (2 Peter 3:9, NIV: “The Lord is not slow in keeping his promise… not wanting anyone to perish, but everyone to come to repentance”). It also demonstrates that God’s communication can be layered both direct and symbolic and requires spiritual sensitivity to understand.

If God used a rooster to warn Peter, how often might He use people, animals, or circumstances to warn us today? Scripture teaches that God can use the whole of creation to communicate His will.

(Psalm 19:1, NIV:

“The heavens declare the glory of God; the skies proclaim the work of his hands”).

Ignoring these signs is dangerous. On the day of judgment, we won’t be able to claim ignorance of God’s voice if we have repeatedly heard His warnings in various forms (Hebrews 2:1, NIV:

“We must pay the most careful attention, therefore, to what we have heard…”).

God’s voice is often hidden in what seems insignificant or weak like the crowing rooster or even the talking donkey that God used to warn Balaam (Numbers 22:28-30). This reminds us not to dismiss small or unexpected signs but to seek God’s guidance continually.

Maranatha.

Print this post

What Does “I Will Strike the Shepherd, and the Sheep of the Flock Will Be Scattered” Mean?

Why was the Lord Jesus struck? Why did His sheep scatter? And who is it that strikes Him?

Let’s explore these questions by looking at Scripture.

Matthew 26:31 (ESV)

“Then Jesus said to them, ‘You will all fall away because of me this night. For it is written, “I will strike the shepherd, and the sheep of the flock will be scattered.”’”

Here, Jesus predicts that His disciples will abandon Him during His arrest and crucifixion. The phrase “I will strike the shepherd, and the sheep of the flock will be scattered” is a direct quotation from Zechariah 13:7, a prophecy about the coming Messiah.

Theological Significance of Jesus Being Struck

Jesus was “struck” or “pierced,” but not because He sinned He was utterly sinless (see 2 Corinthians 5:21). Rather, this striking was part of God’s divine plan for salvation. Jesus took upon Himself the punishment for our sins, fulfilling the righteous judgment of God.

As Isaiah 53:4-5 (ESV) prophesies:

“Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.”

This passage highlights the substitutionary atonement of Christ He bore the penalty that was rightfully ours. This is essential to Christian theology: Jesus is the Suffering Servant who suffers vicariously for sinners.

Why Did the Sheep Scatter?

The “sheep” (Jesus’ disciples and followers) scattered because their Shepherd was struck down. Without their leader present, they were confused, afraid, and vulnerable. This scattering was temporary and fulfilled Scripture, but it also demonstrated the disciples’ human weakness.

Jesus’ words in John 16:19-20 (ESV) reinforce this:

“I told you these things, so that in me you may have peace. In this world, you will have trouble. But take heart! I have overcome the world.”
Though they would grieve and feel forsaken, their sorrow would turn into joy after His resurrection.

Jesus’ Role in the Divine Plan

Jesus did not come to abolish the penalty of sin arbitrarily He came to fulfill it. The justice of God demanded a penalty for sin, but in His mercy, God provided a substitute in Jesus (see Romans 3:25-26). Jesus bore the curse and punishment meant for humanity so that we could be reconciled to God.

This is illustrated by the metaphor of the stone thrown at us, with Jesus stepping in to take the hit. He did not remove the punishment; He endured it on our behalf.

The Aftermath

Following His crucifixion, the disciples’ scattering was a real event showing human fear and weakness. But Jesus’ resurrection victory over sin and death restored the scattered sheep and established the church.

Matthew 26:31 speaks to this moment of crisis, but the gospel message ultimately points to hope and restoration through Christ.

Maranatha!

Print this post

HOW TO OVERCOME THE SIN THAT TROUBLES ME

 

 

QUESTION:
Shalom. I want to know what I should do to overcome the sin that is troubling me.

ANSWER:
The sin that troubles a believer deeply is often referred to as a “besetting sin.” This is the sin that easily entangles us and holds us captive, as described in:

Hebrews 12:1 (NIV):


“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us.”

This verse reminds us that as Christians, we are in a spiritual race, and some sins have a strong grip on us. While salvation brings forgiveness and the power to overcome sin through the Holy Spirit (Romans 8:1-2), not all sins disappear instantly at conversion. The ongoing struggle with sin is part of the Christian experience (Romans 7:15-25).

Many times, sins like stealing, lying, witchcraft, or sexual immorality are abandoned quickly after genuine repentance and receiving the Holy Spirit’s power (Acts 2:38; Galatians 5:16-25). However, some sins, like masturbation, lustful thoughts, anger, jealousy, or addiction, may linger and cause persistent struggle. This is often because the sinful nature (the “old self”) still desires what is contrary to God’s will (Ephesians 4:22-24).

God commands us to overcome these sins because failure to do so threatens our spiritual well-being and eternal destiny. The Bible warns that continual unrepentant sin leads to spiritual death (Romans 6:23) and separation from God (Hebrews 10:26-27).

Cain’s example (Genesis 4:6-7 NIV) illustrates God’s expectation for us to master our sinful desires:


“Then the Lord said to Cain, ‘Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.’”

This passage teaches that sin is a constant threat  it “desires” to control us  but God commands us to resist and rule over it through the power He gives.

Because some sins have deep roots, they require intentional and persistent effort to overcome. The Apostle Paul teaches in Romans 8:13 (NIV),

“For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.”

This means victory comes by “putting to death” the sinful desires through the Holy Spirit’s help.

The key practical principle is to eliminate every trigger or “fuel” that feeds the sin:

Proverbs 26:20 (NIV) says:


“Without wood a fire goes out; without a gossip a quarrel dies down.”

Just like a fire needs fuel to keep burning, sin needs triggers   places, people, thoughts, or habits  to continue in our lives. Remove those triggers, and the sin’s power diminishes.

For example, to overcome sexual sin, avoid pornography, lustful media, and bad company. If you struggle with smoking or drinking, remove yourself from those environments and influences. The cravings and temptations will trouble you only briefly if you resist and rely on God’s strength (1 Corinthians 10:13).

Victory over sin is a process. Like a speeding car that doesn’t stop instantly but slows gradually when the brakes are applied, your struggle with sin will lessen as you stay away from its triggers and rely on God’s grace. Over time, the sin that once held you captive will lose its power.

Don’t give up and don’t accept defeat. The Bible warns in Revelation 21:27 (NIV) that nothing impure will enter God’s kingdom, and all who continue in sin without repentance forfeit eternal life.

Whether the struggle is with fashion, gambling, music, or any worldly influence, the solution is the same: identify and kill the triggers completely.

If you find yourself repeatedly tempted by certain sins, maintain spiritual disciplines like prayer, reading Scripture, fellowship with mature believers, and worship. These build your spiritual strength to resist temptation (Ephesians 6:10-18).

Remember, Jesus promises in 1 Corinthians 10:13 (NIV):


“No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.”

God bless you.

 

Print this post

WOMAN, DON’T OPEN THE DOOR TO DEMONIC SPIRITS!

 


“Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour.”

 1 Peter 5:8 (NIV)

Introduction
Blessed be the name of our Lord Jesus Christ. In this study, we’re addressing a spiritual reality that is often ignored or misunderstood the unique spiritual vulnerability of women to deception and demonic influence, and the biblical call to vigilance.

1. The Origin of Deception: Eve in the Garden

1 Timothy 2:13-14 (NIV):

“For Adam was formed first, then Eve. And Adam was not the one deceived; it was the woman who was deceived and became a sinner.”

Paul’s instruction to Timothy connects spiritual authority and vulnerability to the creation order and the events of the Fall. Eve was deceived first, and this was not incidental it reveals something crucial about the human susceptibility to spiritual deception.

Theologically, this does not make women inferior in worth or dignity (see Galatians 3:28), but it does underscore a particular vulnerability in spiritual discernment, especially when outside of God’s order and Word.

2. Saul and the Medium of Endor: A Spiritual Warning

1 Samuel 28:7 (NIV):

“Saul then said to his attendants, ‘Find me a woman who is a medium, so I may go and inquire of her.’”

When King Saul turned away from God’s voice, he sought answers from a medium. Notably, he asked for a woman. While men also practiced sorcery (see Exodus 7:11), women were commonly associated with mediumship in the ancient Near East. Saul’s request reflects this cultural and spiritual reality.

In Scripture, mediums are condemned (see Leviticus 20:6, Deuteronomy 18:10-12), yet the fact that a woman was the one Saul sought out shows a pattern of spiritual susceptibility and involvement that continues to this day.

3. The Slave Girl in Philippi: Possession Through Divination

Acts 16:16-18 (NIV):

“Once when we were going to the place of prayer, we were met by a female slave who had a spirit by which she predicted the future…”

Paul and Silas encountered a young girl who was exploited by her owners through a spirit of divination likely a python spirit (Greek pneuma pythōna), associated with false prophecy and occultism. Even though her words sounded affirming (“These men are servants of the Most High God…”), Paul discerned the demonic source and cast it out.

This example shows that demonic spirits can speak religious truths, but they operate from a place of deception and bondage. The girl’s gender is again noted not because men cannot be possessed, but because women were culturally and spiritually more often used by such spirits.

4. The Witch of Endor and the Exodus Law

Exodus 22:18 (KJV):

“Thou shalt not suffer a witch to live.” (Note: NIV translates this more broadly as “Do not allow a sorceress to live.”)

While both genders are capable of practicing witchcraft, the Bible specifically identifies sorceresses female practitioners as especially dangerous. This reflects a theological pattern: deception often gains a foothold where discernment is lacking, and in biblical history, women were often entangled in such spiritual roles due to societal marginalization and spiritual exploitation.

5. Why Are Women Still the Primary Target?

In the modern world, many women though not all remain spiritually vulnerable due to an emotional, intuitive nature that, while God-given and valuable, can be exploited by deceptive spirits when not grounded in the Word.

Women may be:Quick to believe spiritual-sounding messages,Drawn to emotional religious experiences without discernment,More easily influenced by trends or popular teachings without testing them.

This is not a condemnation, but a call to rise in spiritual maturity and discipline.

6. The Call to Spiritual Discernment

1 Thessalonians 5:21 (NIV):

“But test them all; hold on to what is good.”

1 John 4:1 (NIV):

“Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.”

John 6:63 (NIV):

“The Spirit gives life; the flesh counts for nothing. The words I have spoken to you they are full of the Spirit and life.”

Jesus Himself confirmed that His words are Spirit and life. Therefore, any word we receive, any teaching, and even any dream or vision must be tested against the Word of God.

7. The Word of God: Your Only Safe Filter

Hebrews 4:12 (NIV):

“For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit…”

If you only rely on sermons or social media teachings without reading the Bible yourself, you’re spiritually unarmed. The Bible is your lens, filter, and spiritual weapon. Without it, you are spiritually blind.

Women who don’t study Scripture for themselves often end up believing lies, getting caught in spiritual confusion, and even being used unknowingly by the enemy.

8. Conclusion and Exhortation

Dear sister in Christ, understand this: the devil sees you as a high value target. He knows that by deceiving one woman, he can influence a household, a church, even a generation.

But you are not powerless. You are not weak in Christ. You are fully capable of growing in wisdom, discernment, and power through the Holy Spirit.

James 1:5 (NIV):

“If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.”

Let this be a call to serious discipleship. Study God’s Word. Pray daily. Test every teaching. And walk in the power and authority of Christ.

May the Lord bless you.

Print this post

Hey! Can You Lose the Joy of Your Salvation?

Salvation and the joy that accompanies it are inseparable realities in the Christian life. Scripture teaches that salvation is not merely a legal standing before God but a dynamic, transformative experience filled with joy. Psalm 51:12 reminds us to pray,

“Restore to me the joy of your salvation”

(ESV), implying that this joy can ebb and flow and sometimes needs to be restored.

Where there is true salvation, there should also be joy reflecting the fruit of the Spirit (Galatians 5:22). If the joy is missing, it signals a spiritual problem, akin to eating food without salt something fundamentally lacking.

Many believers have accepted salvation, but not all experience the ongoing joy that should accompany it. Being saved means more than a one-time event; it is a continual experience of grace and peace (Romans 5:1–2). If joy is absent, something vital is missing in your spiritual walk.

1) Avoid Sin, Especially Sexual Sin

Sin damages our fellowship with God and robs us of the joy of salvation. David’s life is a biblical example. Despite being a man after God’s own heart (1 Samuel 13:14), David experienced deep sorrow and loss of joy after his willful sin with Bathsheba (2 Samuel 11). His repentance in Psalm 51 demonstrates a longing not just for forgiveness but for restoration of joy and fellowship:

“Restore to me the joy of your salvation, and uphold me with a willing spirit.” (Psalm 51:12, ESV)

Sin, especially persistent sin, hardens the heart and quenches the Spirit (Ephesians 4:30). Joy in salvation is not automatic but cultivated through holiness and obedience (1 Peter 1:15–16).

2) Read God’s Word Regularly

The Word of God is the source of spiritual nourishment and strength. Hebrews 4:12 (ESV) states, “For the word of God is living and active…” It reveals God’s character, reassures our faith, and equips us to endure trials (2 Timothy 3:16–17).

Neglecting Scripture leaves the believer vulnerable to doubt and fear (Romans 10:17). The Bible invites us to meditate on God’s commands and promises to experience life and peace (Psalm 1:2–3).

Proverbs 3:1–4 (ESV) beautifully connects obedience to God’s Word with long life, peace, and favor before God and man. Loving God’s Word is loving life itself.

3) Be a Person of Prayer

Prayer is the believer’s lifeline to God. Jesus taught the necessity of prayer to resist temptation: “Watch and pray that you may not enter into temptation” (Matthew 26:41, ESV). Without prayer, believers become spiritually weak and vulnerable.

Prayer aligns our hearts with God’s will and invites His power into our lives (Philippians 4:6–7). A vibrant prayer life sustains the joy of salvation and builds resilience against trials.

4) Prioritize Worship and Fellowship

Corporate worship and fellowship are biblically mandated means of grace. Hebrews 10:25 (ESV) exhorts believers

“Not neglecting to meet together, as is the habit of some, but encouraging one another…”

Worship is both an individual and communal act that nurtures joy and spiritual strength. The fellowship of believers sharpens and strengthens faith (Proverbs 27:17), and through it, God often ministers to our weaknesses.

Worship lifts burdens and fills hearts with peace and joy (Psalm 100). It opens us to the Holy Spirit’s renewing work, which sustains our salvation’s joy (Romans 15:13).

5) Keep Growing Spiritually

Sanctification is a lifelong process. The apostle Paul encourages believers to grow “in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18, ESV). Stagnation leads to spiritual weakness and loss of joy.

Just as a child grows beyond milk to solid food (Hebrews 5:12–14), Christians must mature by deepening faith, quitting sin, and actively sharing the gospel (Matthew 28:19–20).

Daily progress in holiness and witness sustains joy and keeps the believer connected to God’s purposes. Without growth, joy fades, and spiritual vitality diminishes.

Final Thoughts

Evaluate these five areas honestly. Where have you become complacent? Take steps today to restore or deepen your joy in salvation. Spiritual decline is not inevitable; restoration is possible through repentance and renewed commitment.

Remember, salvation itself is secure (John 10:28–29), but the joy of salvation requires ongoing obedience, fellowship, prayer, and growth.

Shalom

Print this post

KEEP YOUR HOLY SPIRIT WITHIN ME

Question: Can the Holy Spirit actually leave a person? What does Psalm 51:11 say about this?

Let’s read the verse:

Psalm 51:11 (ESV):

“Do not cast me away from your presence, and do not take your Holy Spirit from me.”

The straightforward answer is yes  the Holy Spirit can depart from a person. When this happens, the person remains physically the same but spiritually diminished or vulnerable.

Biblical Example: King Saul

King Saul is a prominent example of someone from whom the Spirit of the Lord departed.

1 Samuel 16:14 (ESV):

“Now the Spirit of the Lord departed from Saul, and an evil spirit from the Lord tormented him.”

This passage reveals a significant theological truth: The Spirit of God can leave a person due to disobedience, and an evil spirit can then trouble that person. This illustrates the spiritual consequences of rebellion against God.

The Reason for Saul’s Loss of the Spirit
Saul’s loss of the Spirit was a direct result of his rebellion and failure to obey God’s commands.

1 Samuel 15:22-23 (ESV);

“And Samuel said, ‘Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams. For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the Lord, he has also rejected you from being king.'”

Here, rebellion is equated with sinfulness akin to witchcraft and idolatry, showing the severity of Saul’s disobedience.

The Consequences of Losing the Holy Spirit

When the Holy Spirit departs, a person loses God’s favor, including peace, joy, and spiritual strength.

2 Samuel 7:14-15 (ESV):

“I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men and with the stripes of the sons of men, but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you.”

God’s steadfast love (or favor) can depart when one rejects His Spirit, as happened with Saul.

The loss of the Spirit leads to inner turmoil, spiritual vulnerability, and susceptibility to evil influences, as demonstrated by Saul’s increasing jealousy and cruelty.

1 Samuel 22:11 (ESV):

“Then the king sent to summon Ahimelek the priest, the son of Ahitub, and all his father’s household, the priests who were at Nob; and they came to the king.”

Saul’s evil actions culminated in the killing of God’s priests, showing the deep spiritual decline resulting from losing the Spirit.

Distinguishing the Fruit of the Spirit from Spiritual Gifts

It is important to understand that losing the Holy Spirit does not mean a person stops performing supernatural acts such as speaking in tongues or prophesying.

Galatians 5:22-23 (ESV):

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.”

The fruit of the Spirit reflects a person’s character and holiness   the inward evidence of the Spirit’s presence. In contrast, spiritual gifts (such as prophecy, speaking in tongues, or miracles) are manifestations of the Spirit that can, according to scripture and church history, sometimes occur apart from genuine spiritual fruit (cf. Matthew 7:22-23).

1 Samuel 18:10 (ESV):

“The next day an evil spirit from God rushed upon Saul, and he raved inside the house. David was playing the lyre, as he did day by day. Saul had a spear in his hand.”

Even after the Spirit of the Lord departed, Saul continued to prophesy under the influence of a different spirit, proving that the presence of spiritual gifts alone is not evidence of the Holy Spirit’s abiding presence.

Jesus’ Warning

Jesus warned that many would claim spiritual works but be rejected because they lack true relationship and holiness.

Matthew 7:22-23 (ESV):

“On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.'”

This highlights the essential nature of the fruit of the Spirit true holiness and obedience over mere spiritual activity.

How Does the Holy Spirit Leave or Depart?

The Holy Spirit can depart when we grieve or quench Him.

Grieving the Spirit:
Ephesians 4:30 (ESV):

“And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.”

Disobedience and persistent sin grieve the Spirit. Like Saul, when we reject God’s Word and continue in sin, we risk losing the Spirit’s favor.

Quenching the Spirit:
1 Thessalonians 5:19 (ESV);

“Do not quench the Spirit.”

This means suppressing or extinguishing the Spirit’s work by neglecting spiritual disciplines such as prayer, worship, obedience, and holy living. Quenching the Spirit leads to spiritual dryness and ultimately may cause the Spirit to withdraw.

God bless you.

Print this post

Who Are Covenant Breakers?


Romans 1:31 (NKJV)
 “…undiscerning, untrustworthy, unloving, unforgiving, unmerciful;” (Romans 1:31 NKJV)
 (Note: Some Bible versions, such as KJV and NASB, use the phrase “covenant breakers” here.)

Introduction
 In Romans 1, the Apostle Paul lists various characteristics of those who have rejected God’s truth and turned to sin. Among these, he includes “covenant breakers.” But who exactly are these people? This phrase does not refer to people breaking “ancestral curses” or engaging in spiritual warfare, as some mistakenly think. Instead, it refers to people who fail to keep sacred commitments, whether to God, to others, or even to themselves. Let’s look at three major categories of covenant breakers, supported by Scripture.

1. Breaking the Covenant of Faith (Apostasy)

When someone receives Christ, they enter into a New Covenant—a spiritual agreement sealed by the blood of Jesus. This is a serious and holy commitment.

Hebrews 9:15 (NKJV):
 “And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant…”

Salvation is not just a personal decision; it is a binding covenant between God and the believer. When someone walks away from that relationship and returns to sin, it is considered spiritual treason.

Hebrews 10:28–29 (NKJV):
 “Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses. Of how much worse punishment… will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant… a common thing, and insulted the Spirit of grace?”

Theologically speaking, this is apostasy—the deliberate rejection of the saving truth. Apostasy is not accidental; it is willful rebellion after knowing Christ.

2 Peter 2:21 (NKJV):
 “For it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them.”

2. Breaking the Covenant of Marriage

Marriage is more than a social contract; it is a covenant before God.

Malachi 2:14 (NKJV):
 “Yet you say, ‘For what reason?’ Because the Lord has been witness between you and the wife of your youth… yet she is your companion and your wife by covenant.”

When couples make vows at the altar, they are not just committing to one another—they are entering a divine agreement with God as their witness.

To break this covenant without biblical grounds (such as unrepented adultery or abandonment by an unbeliever—see Matthew 19:9; 1 Corinthians 7:15) is considered sin.

Mark 10:9 (NKJV):
 “Therefore what God has joined together, let not man separate.”

Romans 7:2 (NKJV):
 “For the woman who has a husband is bound by the law to her husband as long as he lives…”

Divorce without just cause, followed by remarriage, may even lead to what Jesus calls adultery (Matthew 5:32). God calls us to faithfulness, not convenience.

3. Breaking Personal Covenants (Vows and Promises to God)

God takes vows and commitments very seriously—even those we make voluntarily. Whether it’s a vow to fast, serve, give, or pray—if you say it to God, He expects you to follow through.

Ecclesiastes 5:4–5 (NKJV):
 “When you make a vow to God, do not delay to pay it; for He has no pleasure in fools. Pay what you have vowed—Better not to vow than to vow and not pay.”

This applies to spiritual disciplines as well. If you tell yourself or God that you’ll do something for His Kingdom—follow through. Integrity is a fruit of righteousness.

Psalm 15:1, 4 (NKJV):
 “LORD, who may abide in Your tabernacle? Who may dwell in Your holy hill?… He who swears to his own hurt and does not change.”

Failing to honor your personal words makes you spiritually unreliable:

James 1:8 (NKJV):
 “He is a double-minded man, unstable in all his ways.”

Even Jesus taught that your “yes” should be “yes” and your “no,” “no” (Matthew 5:37). Anything beyond that is from the evil one.

Conclusion

Covenant breaking is not a light matter—it cuts across our relationship with God, others, and ourselves. To break a covenant is to despise the sacredness of trust, and the consequences are often spiritual death and separation from God’s blessings.

Let us be people of our word. Let us keep our promises. Let us honor our vows to God and one another. For our God is a covenant-keeping God (Deuteronomy 7:9), and He expects the same from us.

2 Timothy 2:13 (NKJV):
 “If we are faithless, He remains faithful; He cannot deny Himself.”

Final Prayer:
 Lord, help us to be faithful in every covenant we enter—whether with You, our spouses, or our own souls. Teach us to honor our words and live with integrity, so we may reflect Your character to the world. In Jesus’ name, Amen.

Maranatha! (The Lord is coming.)

Print this post

Archives

Search

Archives

Migawanyo