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REFUSE TO BE LIKE EUTYCHUS—THE YOUNG MAN WHO FELL ASLEEP IN CHURCH

 

REFUSE TO BE LIKE EUTYCHUS—THE YOUNG MAN WHO FELL ASLEEP IN CHURCH

Lessons for Worship: Part 1

There are things that may appear small or insignificant, yet they carry profound spiritual consequences. Many believers do not realize that one can die spiritually simply by allowing themselves to fall asleep during worship (1 Corinthians 15:34).

The story of Eutychus (Acts 20:7–10) provides both a warning and a spiritual principle: when we neglect the presence of God in worship, we put ourselves at risk of spiritual weakness, distraction, and even death.

Scripture Reading: Acts 20:7–10 (NKJV)

7 Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight.
8 There were many lamps in the upper room where they were gathered together.
9 A young man named Eutychus was sitting in a window, overcome by sleep. As Paul continued speaking, he fell into a deep sleep and fell from the third story. He was picked up dead.
10 But Paul went down, embraced him, and said, “Do not be alarmed, for his life is in him.”

Understanding the Scene

  1. The “third floor” symbolizes spiritual elevation.
    Spiritually, being taken “up to the third floor” mirrors being lifted into God’s presence. Paul was preaching the Word of God, and the Holy Spirit was at work among the believers (Acts 2:42; John 16:13). The third floor represents the heavenly realm, often associated with God’s throne (2 Corinthians 12:2–4).

  2. The light of the lamps represents divine illumination.
    Though it was night, the room was brightly lit. Spiritually, this highlights that God provides clarity and understanding for those fully engaged in His Word (Psalm 119:105; John 1:4–5). Those who are “drowsy” are failing to respond to His illuminating truth.

  3. Eutychus’ choice to sit by the window was reckless.
    It represents positioning oneself on the edge spiritually—near God’s presence but not fully in it. Distraction or negligence in worship is dangerous because the “edge” is never safe; it can lead to a fall, spiritually or morally (Matthew 6:33; Proverbs 4:18–19).

Spiritual Insights

  • Falling asleep in worship is not just physical—it’s spiritual negligence.
    When believers ignore the opportunity to engage with God’s presence, their hearts become dull, and they are vulnerable to deception (Romans 13:11; Revelation 3:2).

  • God lifts His people into His presence through worship.
    When the Word is preached and hearts are aligned with God, the Spirit elevates us to heavenly realms. Just as the lamps lit the room, God’s presence illuminates the hearts of those who stay alert (Isaiah 60:1–3; Ephesians 1:18).

  • Neglecting spiritual vigilance leads to falling away.
    Many who habitually sleep during worship fail to experience transformation, healing, or spiritual empowerment. Paul’s embrace of Eutychus shows God’s grace in restoring those who repent and return (Luke 15:11–32; James 5:19–20).

The Danger of Spiritual Drowsiness Today

Today, it has become common for many believers to sleep through sermons, prayers, or worship. Some even consider it normal. But the church is the dwelling place of God, not a casual setting like a school or office (1 Corinthians 3:16–17).

Falling asleep during worship is symbolic of failing to prioritize God’s presence. Those who treat services as routine or habitual risk spiritual deadness (Revelation 3:1–2).

Practical Lessons

  1. Stay alert and fully engaged.
    The spirit is willing, but the flesh is weak (Matthew 26:41). Discipline your mind and heart to participate fully in worship, prayer, and listening to the Word.

  2. Honor God’s presence.
    Others may remain awake not because they never feel sleepy, but because they reverence God and anticipate His work among them (Hebrews 12:28–29).

  3. Avoid the “window seat” spiritually.
    Physically or spiritually sitting at the edge represents half-hearted engagement. Engage fully, expecting God to move, speak, and minister in your life (Psalm 63:1; Isaiah 55:6).

  4. Spiritual vigilance protects against backsliding.
    Those who ignore this pattern often drift into sin, distraction, or deception, as the enemy exploits spiritual negligence (1 Peter 5:8; Ephesians 6:12).

Final Exhortation

Do not be like Eutychus—physically present but spiritually asleep. Worship is a sacred encounter with God. Approach it with reverence, focus, and expectation. God is always at work among His people; do not miss what He has for you.

Prayer:

Lord, awaken my spirit whenever I come into Your presence. Remove all spiritual slumber from my life, and help me remain alert to Your Word and Your work. Teach me to worship You in spirit and truth (John 4:24). In Jesus’ name, Amen.

 

 

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He Will Receive a Hundredfold Now—Sisters” (Mark 10:30)

 

Question:
In Mark 10:30, Jesus says that whoever leaves things for His sake will receive “a hundredfold now.” Some argue this includes receiving many “wives,” suggesting polygamy is acceptable. Is that what Jesus meant?

Answer:
Let’s carefully examine the Scripture in question.

Mark 10:28–31 (NKJV):

28 Then Peter began to say to Him, “See, we have left all and followed You.”
29 So Jesus answered and said, “Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s,
30 who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life.
31 But many who are first will be last, and the last first.”

Clarifying the Phrase “a Hundredfold Now”

First, note what Jesus actually lists as part of the reward: houses, brothers, sisters, mothers, children, and lands. He does not say, “wives.” While verse 29 acknowledges that some may leave their wives for the sake of the gospel, verse 30 does not say they will receive “wives” in return—let alone “a hundred wives.”

The Greek word used for “sisters” is ἀδελφὰς (adelphas), which specifically refers to female siblings or fellow believers. This is consistent with New Testament usage that views fellow Christians as part of a new spiritual family (see Matthew 12:49–50):

“And He stretched out His hand toward His disciples and said, ‘Here are My mother and My brothers! For whoever does the will of My Father in heaven is My brother and sister and mother.’” (NKJV)

Does This Support Polygamy?

Absolutely not. Jesus consistently upheld God’s original design for marriage: one man and one woman. In Matthew 19:4–6 (NKJV), He says:

“Have you not read that He who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.”

Jesus refers to “the two” becoming one flesh—not three or four or a hundred. This aligns with God’s original intention for marriage in Genesis 2:24.

Therefore, Mark 10:30 cannot be used to justify polygamy. Jesus was not talking about receiving multiple spouses but rather about the new, expansive family one gains in the body of Christ.

What Then Does “a Hundredfold” Mean?

When Jesus says we’ll receive “a hundredfold now in this time,” He’s referring to the richness of Christian fellowship and support. If someone leaves behind family, they will gain spiritual brothers, sisters, mothers, and children within the Church—people who love, help, and walk with them in faith.

This doesn’t mean literal biological relationships, just as “brothers in Christ” aren’t our siblings by birth. Rather, it’s about a spiritual family formed through faith, community, and service.

Even the mention of “children” should be understood spiritually: many will become spiritual mentors or spiritual parents to others in the faith (cf. 1 Corinthians 4:15, where Paul calls himself a “father” to the Corinthians).

What About Leaving a Spouse for the Gospel?

If someone truly sacrifices a marriage for the sake of following Christ, God will provide support, comfort, and companionship in other ways—but not through multiple new marriages. Instead, He may raise up co-laborers in ministry, loving spiritual sisters, or fellow believers who provide the help and encouragement similar to what a spouse might offer. This reflects God’s faithful provision, not an invitation to polygamy.

As Genesis 2:18 says:

“It is not good that man should be alone; I will make him a helper comparable to him.”

While that verse originally applied to Eve, the principle stands: God provides companionship and support in many ways, including through His people.

Why Does Jesus Promise These Rewards?

It’s to affirm the value of surrender. In Luke 9:24 (NKJV), Jesus says:

“For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it.”

Those who lay down their worldly security to follow Christ fully will never regret it. God repays in this life—with deeper relationships, purpose, and provision—and in the life to come, with eternal life.

Conclusion

Mark 10:30 is a powerful promise of spiritual community and divine provision, not a justification for polygamy. Jesus never endorsed multiple marriages. Instead, He affirmed the richness of life in the family of God for those who follow Him faithfully—even at great personal cost.

be blessed man of God 

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UNDERSTAND GOD’S WISDOM IN ELEVATING YOU IN LIFE

 

UNDERSTAND GOD’S WISDOM IN ELEVATING YOU IN LIFE

There is a divine wisdom that God employs whenever He intends to move us from one stage of life to another. This wisdom reflects not only His omniscience but also His love and providential care for our spiritual and practical well-being.

By nature, humans desire immediate answers to prayers. We often expect God to respond instantly when we call upon Him. Yet Scripture teaches that God’s timing is perfect, even if it seems delayed from our perspective:

Habakkuk 2:3, NKJV

“For the vision is yet for an appointed time; but at the end it will speak, and it will not lie. Though it tarries, wait for it; because it will surely come, it will not tarry.”

God’s delays are not denials. Sometimes, what we ask for immediately may not be suitable for us at that moment. The delay is a form of divine preparation—both for our character and for the circumstances surrounding our blessing.

Illustration: A Child and a Car

Consider a six-year-old child who cannot yet read, writing, or understand basic numbers, asking his wealthy father for a car. The father could give it immediately, but doing so would bring disaster rather than blessing. The child would lack the knowledge, skill, and maturity to drive safely.

The father, in his wisdom, will first guide the child through learning and growth:

  1. Education: Learning to read, write, and count.

  2. Driver training: Understanding the rules of the road and gaining practical experience.

  3. Licensing: Only after passing these stages will the child receive the car.

This process might take years, yet the original request is eventually granted at the right time. Similarly, God often answers our prayers in stages, preparing us spiritually, emotionally, and mentally to handle the blessing without harm.

Biblical Example: Israel Entering the Promised Land

When the Israelites left Egypt and entered Canaan, God did not drive out all the Canaanites at once. It took several years.

Exodus 23:27–30 (NKJV) explains:

“I will send My terror before you, and will throw into confusion all the people to whom you come; I will make all your enemies turn their backs to you.
I will send hornets before you, which shall drive out the Hivite, the Canaanite, and the Hittite from before you.
I will not drive them out from before you in one year, lest the land become desolate and the wild beasts multiply against you.
Little by little I will drive them out before you, until you have increased, and inherit the land.”

God delayed to protect Israel from unnecessary harm. If they had entered the land immediately, its wilderness areas would have been overrun by wild animals, serpents, and other dangers (Exodus 23:29). The enemies’ temporary presence allowed the land to remain balanced and gave Israel time to grow strong enough to inherit it fully.

Theological insight: God’s delay is purposeful. It teaches patience, faith, and reliance on His guidance. As

Proverbs 3:5–6 (NKJV) says:

“Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths.”

Application to Personal Life

  1. Marriage: If you are a young man or woman praying for a life partner, a delay may indicate that God is preparing you spiritually, emotionally, and morally for a healthy marriage. 1 Corinthians 7:36–38 (NKJV) emphasizes the importance of readiness and responsibility in relationships.

  2. Wealth and Provision: If you pray for financial blessings, God may first teach stewardship, humility, and integrity (Luke 16:10–12, NKJV). Receiving blessings too early, without preparation, can bring pride, temptation, or misuse of resources.

  3. Other prayers: Every prayer has a season. Some are answered immediately, while others unfold gradually. The apostle Paul reminds us:

Romans 8:28, NKJV

“And we know that all things work together for good to those who love God, to those who are the called according to His purpose.”

Patience and Faith in Waiting

God’s wisdom teaches us patience and endurance. We must trust His timing and His methods, even when answers are delayed.

Galatians 6:9 (NKJV) encourages us:

“And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.”

Delays are often part of God’s preparation process—strengthening our character, faith, and understanding. When the time comes, blessings will not only arrive but will also be sustainable and spiritually edifying.

Jeremiah 17:7, NKJV

“Blessed is the man who trusts in the LORD, and whose hope is the LORD.”

Do not be discouraged if your prayers are not answered instantly. God’s delays are intentional, purposeful, and filled with wisdom. Trust His timing, remain faithful, and grow in character while waiting. He will lift you up in life at the right time, in ways that honor Him and safeguard your well-being.

May the Lord Jesus Christ bless you and strengthen your patience as you wait on His perfect timing. Amen.

 

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I Am the Alpha and the Omega

Throughout Scripture, Jesus Christ reveals Himself through powerful names and titles, each shedding light on who He is and what He means for humanity. One of the most profound declarations He makes is found in the Book of Revelation:

“I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.”
Revelation 1:8 (NIV)

This declaration appears again in:Revelation 21:6: “I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life.”Revelation 22:13: “I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”

What Does “Alpha and Omega” Mean?

Alpha and Omega are the first and last letters of the Greek alphabet. Symbolically, Jesus is saying that He is both the starting point and the ending point of all things. He is the origin and the consummation, the author and the finisher (cf. Hebrews 12:2, KJV). This expression emphasizes His eternal nature and sovereign authority over time, creation, and destiny.

It’s not just about being present at the beginning and end of history it’s about being the source of everything and the goal toward which everything is moving.

“Through him all things were made; without him nothing was made that has been made.”
John 1:3 (NIV)

Jesus is Also the Word of God

In Revelation 19:13, we read:

“He is dressed in a robe dipped in blood, and his name is the Word of God.”
Revelation 19:13 (NIV)

This is echoed in John 1:1–2:

“In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning.”

Jesus is the living Word, the divine Logos. Wherever the Word of God is honored, read, and lived Christ is present and active.

Christ in the Prophets: Prince of Peace

The prophet Isaiah foretold the coming of the Messiah with this powerful declaration:

“For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”
Isaiah 9:6 (NIV)

This reveals the multi-faceted identity of Christ. Where there is true, enduring peace peace that surpasses understanding (Philippians 4:7) Christ is reigning, because He is the Prince and author of that peace.

What Does It Mean for Us Today?

Jesus being the Alpha and Omega has personal and practical implications. It means that in everything your days, your weeks, your years, your work, your family He must be both the foundation and the fulfillment.

1. Start and End Each Day with Christ

Before you check your phone or rush into the busyness of life, spend time with the Lord. Begin each day by acknowledging His presence and committing your plans to Him.

“In all your ways submit to him, and he will make your paths straight.”
Proverbs 3:6 (NIV)

Likewise, end your day in gratitude and reflection. Jesus is not just the start of your day  He desires to complete it with peace and purpose.

2. Commit Each Week to the Lord

Sunday, the first day of the week, is a biblical day of gathering and worship (Acts 20:7). It represents starting your week with God’s people and God’s Word. Regular worship and fellowship realign your focus and invite divine favor into your week.

3. Honor God at the Start and End of Each Month

The Israelites were commanded to hold sacred assemblies at the beginning of each month (cf. Numbers 10:10, Ezra 3:5). This was a way of dedicating time to the Lord and acknowledging His provision. Today, this principle still applies. Don’t move into a new month casually pause to thank God, and offer your resources with gratitude.

4. Dedicate Each Year to God

The beginning and end of each year are pivotal. Many churches hold watchnight services or New Year’s Eve vigils to seek God’s direction for the coming year. Prioritize being in God’s presence during these moments. It’s better to lose a worldly opportunity than to miss a divine one.

5. Let Christ Be First in Your Work and Finances

“Honor the Lord with your wealth, with the firstfruits of all your crops; then your barns will be filled to overflowing…”
Proverbs 3:9–10 (NIV)

When starting a new job or business, give your first earnings to God not as a superstition, but as an act of worship and trust. Trusting God with your first allows Him to bless the rest.

6. Dedicate Your Children to the Lord

Just as Hannah dedicated Samuel to the Lord (1 Samuel 1:27–28), we are called to entrust our children to God’s purposes. Don’t merely “hope” your children will follow God lead them. Invest in their spiritual formation, just as you would their education or health.

“Train up a child in the way he should go; even when he is old he will not depart from it.”
 Proverbs 22:6 (ESV)

Conclusion: Christ Must Be the Center of It All

In every area of your life, make Jesus the beginning and the end. Don’t insert Him in the middle and expect divine results. He is not just a helper He is the foundation and the goal.

“I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”
Revelation 22:13 (NIV)

When you begin and end all things with Christ, you align yourself with His will, His timing, and His favor. This is the key to a life full of divine testimony, purpose, and peace.

Maranatha.

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Understanding Covenants in the Bible: A Theological Overview

What Is a Covenant?
A covenant is a solemn, binding agreement between two parties. In biblical theology, covenants are central to God’s relationship with humanity. They can be conditional (based on human response) or unconditional (entirely upheld by God’s promise). The Bible reveals seven primary types of covenants, illustrating both divine initiative and human responsibility.

1. Covenant Between Person and Person

This type of covenant is a mutual agreement between individuals. It may involve promises, oaths, or obligations upheld by both sides, sometimes with God as a witness.

Example: Jacob and Laban (Genesis 31:43–50, ESV)

“Come now, let us make a covenant, you and I. And let it be a witness between you and me.” So Jacob took a stone and set it up as a pillar.” (v.44-45)

This covenant was a family agreement concerning marriage and property. Another key example is marriage, which biblically is a covenant before God (cf. Malachi 2:14).

Theological Insight:
Human to human covenants often mirror divine principles of commitment, faithfulness, and accountability. Breaking such covenants, especially marriage, is seen as sinful and can invite divine consequences (Matthew 19:6).

2. Covenant Between Person and Object

These are symbolic or personal commitments involving the human will. In such cases, a person binds themselves to a code of conduct or spiritual discipline.

Example: Job and His Eyes (Job 31:1, ESV)

“I have made a covenant with my eyes; how then could I gaze at a virgin?”

Theological Insight:
This reflects personal sanctification a covenant of purity. It connects to New Testament calls to discipline the body (1 Corinthians 9:27) and to present one’s body as a living sacrifice (Romans 12:1).

3. Covenant Between Person and Satan

A spiritual covenant made knowingly or unknowingly with demonic powers. Such agreements are idolatrous and detestable before God.

Example: Pagan Worship Forbidden (Exodus 23:32–33, ESV)

“You shall make no covenant with them and their gods. They shall not dwell in your land, lest they make you sin against me…”

Theological Insight:
Such covenants lead to spiritual bondage. They may stem from idolatry, occult practices, or generational traditions (Deuteronomy 18:10–12). Deliverance through Christ is necessary to break them (Colossians 1:13–14).

4. Covenant Between Person and God

This is a human-initiated covenant in response to God’s grace or command. It is often made through repentance, obedience, or dedication.

Example: Israel’s Renewal of the Covenant (Ezra 10:3, ESV)

“Therefore let us make a covenant with our God to put away all these wives and their children, according to the counsel of my lord…”

Theological Insight:
Though humanly initiated, these covenants must align with God’s will and Word. They reflect teshuvah genuine repentance and dedication to holiness (Romans 12:2).

5. Covenant Between God and Person

This is a divine covenant, initiated and upheld by God. Often unconditional, such covenants reflect God’s sovereign will and redemptive plan.

Example: The Abrahamic Covenant (Genesis 17:1–9, ESV)

“I will establish my covenant between me and you and your offspring after you… to be God to you and to your offspring after you.” (v.7)

Theological Insight:
This covenant is foundational to the biblical narrative. It introduces the concepts of election, inheritance, and justification by faith (Galatians 3:6–9). It prefigures the gospel.

6. Covenant Between God and Creation

God has made covenants with His creation, both living and non-living. These highlight His authority as Creator and His mercy toward all life.

Example: Noahic Covenant (Genesis 9:9–17, ESV)

“I establish my covenant with you… never again shall all flesh be cut off by the waters of the flood…”
“I have set my bow in the cloud, and it shall be a sign of the covenant.” (v.11–13)

Theological Insight:
This universal covenant demonstrates God’s common grace His kindness to all creation (Matthew 5:45). The rainbow is a sacramental sign of God’s mercy and faithfulness.

7. Covenant Between God and His Son (The New Covenant)

This is the most powerful and final covenant, made between God the Father and God the Son, and fulfilled through Jesus Christ’s death and resurrection. It is sealed in His blood.

Luke 22:20 (ESV)

“This cup that is poured out for you is the new covenant in my blood.”

Hebrews 12:24 (ESV)

“…to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.”

Theological Insight:
This covenant is eternal (Hebrews 13:20) and offers salvation by grace through faith (Ephesians 2:8–9). It replaces the old Mosaic covenant, fulfilling the promise of a new heart and Spirit (Jeremiah 31:31–34).

It also has the power to break every demonic or sinful covenant and set people free (John 8:36, Colossians 2:14–15).

Conclusion: Have You Entered the New Covenant?

Through the blood of Jesus, God offers eternal life, forgiveness, and a restored relationship with Him. The door of grace is still open but not forever.

2 Peter 3:7 (ESV)

“But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment…”

Call to Action:
If you have not yet entered into the New Covenant through faith in Jesus Christ, do not delay. His blood speaks mercy, redemption, and victory.

May the Lord bless you.

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THE VOICE BEHIND EVERY SIGN FROM GOD

Shalom, and welcome as we explore the Scriptures together.

Every sign carries a message a voice behind it. For example, when dark clouds gather, we know rain is coming. The clouds themselves don’t speak, but their appearance serves as a natural sign communicating an impending event.

Similarly, God often speaks to us through signs. Sometimes, His voice is direct and unmistakable. At other times, His voice is veiled within signs, requiring discernment to perceive the message. This aligns with biblical teaching that God uses various means nature, circumstances, prophecy, even visions to communicate with His people (Hebrews 1:1-2, NIV: “In the past God spoke… through the prophets… but in these last days he has spoken to us by his Son”).

The purpose of God’s voice is always to teach, comfort, or warn us (John 10:27, NIV: “My sheep listen to my voice; I know them, and they follow me”). Yet many fail to recognize His voice because they expect God to speak only in familiar ways.

Isaiah highlights this spiritual deafness:

Isaiah 50:2 (NIV)

“Why was there no one to answer when I called? Why was there no one to listen when I stretched out my hand? Was my hand too short to rescue you? Do I lack the strength to save you?”

This verse expresses God’s frustration with people’s failure to recognize His call even though He is reaching out.

A vivid example comes from the Apostle Peter, who was warned by Jesus through a sign. Jesus said:

Mark 14:29-30 (NIV)

29 Peter declared,

“Even if all fall away, I will not.”
30 “Truly I tell you,” Jesus answered, “today yes, tonight before the rooster crows twice you will disown me three times.”

Jesus combined verbal prophecy with a symbolic sign the crowing rooster to prepare Peter for the coming trial. This sign was not mere coincidence but a deliberate divine message.

When the moment came, Peter denied Jesus three times, just as predicted. The crowing rooster served as the audible sign, a wake-up call meant to remind Peter of his weakness and prompt repentance. But Peter initially ignored it. It was only after the second crow that Peter fully realized his sin and repented (Luke 22:61-62, NIV).

Theologically, this illustrates God’s patience and mercy. God often repeats His warnings, hoping His people will repent (2 Peter 3:9, NIV: “The Lord is not slow in keeping his promise… not wanting anyone to perish, but everyone to come to repentance”). It also demonstrates that God’s communication can be layered both direct and symbolic and requires spiritual sensitivity to understand.

If God used a rooster to warn Peter, how often might He use people, animals, or circumstances to warn us today? Scripture teaches that God can use the whole of creation to communicate His will.

(Psalm 19:1, NIV:

“The heavens declare the glory of God; the skies proclaim the work of his hands”).

Ignoring these signs is dangerous. On the day of judgment, we won’t be able to claim ignorance of God’s voice if we have repeatedly heard His warnings in various forms (Hebrews 2:1, NIV:

“We must pay the most careful attention, therefore, to what we have heard…”).

God’s voice is often hidden in what seems insignificant or weak like the crowing rooster or even the talking donkey that God used to warn Balaam (Numbers 22:28-30). This reminds us not to dismiss small or unexpected signs but to seek God’s guidance continually.

Maranatha.

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What Does “I Will Strike the Shepherd, and the Sheep of the Flock Will Be Scattered” Mean?

Why was the Lord Jesus struck? Why did His sheep scatter? And who is it that strikes Him?

Let’s explore these questions by looking at Scripture.

Matthew 26:31 (ESV)

“Then Jesus said to them, ‘You will all fall away because of me this night. For it is written, “I will strike the shepherd, and the sheep of the flock will be scattered.”’”

Here, Jesus predicts that His disciples will abandon Him during His arrest and crucifixion. The phrase “I will strike the shepherd, and the sheep of the flock will be scattered” is a direct quotation from Zechariah 13:7, a prophecy about the coming Messiah.

Theological Significance of Jesus Being Struck

Jesus was “struck” or “pierced,” but not because He sinned He was utterly sinless (see 2 Corinthians 5:21). Rather, this striking was part of God’s divine plan for salvation. Jesus took upon Himself the punishment for our sins, fulfilling the righteous judgment of God.

As Isaiah 53:4-5 (ESV) prophesies:

“Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.”

This passage highlights the substitutionary atonement of Christ He bore the penalty that was rightfully ours. This is essential to Christian theology: Jesus is the Suffering Servant who suffers vicariously for sinners.

Why Did the Sheep Scatter?

The “sheep” (Jesus’ disciples and followers) scattered because their Shepherd was struck down. Without their leader present, they were confused, afraid, and vulnerable. This scattering was temporary and fulfilled Scripture, but it also demonstrated the disciples’ human weakness.

Jesus’ words in John 16:19-20 (ESV) reinforce this:

“I told you these things, so that in me you may have peace. In this world, you will have trouble. But take heart! I have overcome the world.”
Though they would grieve and feel forsaken, their sorrow would turn into joy after His resurrection.

Jesus’ Role in the Divine Plan

Jesus did not come to abolish the penalty of sin arbitrarily He came to fulfill it. The justice of God demanded a penalty for sin, but in His mercy, God provided a substitute in Jesus (see Romans 3:25-26). Jesus bore the curse and punishment meant for humanity so that we could be reconciled to God.

This is illustrated by the metaphor of the stone thrown at us, with Jesus stepping in to take the hit. He did not remove the punishment; He endured it on our behalf.

The Aftermath

Following His crucifixion, the disciples’ scattering was a real event showing human fear and weakness. But Jesus’ resurrection victory over sin and death restored the scattered sheep and established the church.

Matthew 26:31 speaks to this moment of crisis, but the gospel message ultimately points to hope and restoration through Christ.

Maranatha!

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HOW TO OVERCOME THE SIN THAT TROUBLES ME

 

 

QUESTION:
Shalom. I want to know what I should do to overcome the sin that is troubling me.

ANSWER:
The sin that troubles a believer deeply is often referred to as a “besetting sin.” This is the sin that easily entangles us and holds us captive, as described in:

Hebrews 12:1 (NIV):


“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us.”

This verse reminds us that as Christians, we are in a spiritual race, and some sins have a strong grip on us. While salvation brings forgiveness and the power to overcome sin through the Holy Spirit (Romans 8:1-2), not all sins disappear instantly at conversion. The ongoing struggle with sin is part of the Christian experience (Romans 7:15-25).

Many times, sins like stealing, lying, witchcraft, or sexual immorality are abandoned quickly after genuine repentance and receiving the Holy Spirit’s power (Acts 2:38; Galatians 5:16-25). However, some sins, like masturbation, lustful thoughts, anger, jealousy, or addiction, may linger and cause persistent struggle. This is often because the sinful nature (the “old self”) still desires what is contrary to God’s will (Ephesians 4:22-24).

God commands us to overcome these sins because failure to do so threatens our spiritual well-being and eternal destiny. The Bible warns that continual unrepentant sin leads to spiritual death (Romans 6:23) and separation from God (Hebrews 10:26-27).

Cain’s example (Genesis 4:6-7 NIV) illustrates God’s expectation for us to master our sinful desires:


“Then the Lord said to Cain, ‘Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.’”

This passage teaches that sin is a constant threat  it “desires” to control us  but God commands us to resist and rule over it through the power He gives.

Because some sins have deep roots, they require intentional and persistent effort to overcome. The Apostle Paul teaches in Romans 8:13 (NIV),

“For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.”

This means victory comes by “putting to death” the sinful desires through the Holy Spirit’s help.

The key practical principle is to eliminate every trigger or “fuel” that feeds the sin:

Proverbs 26:20 (NIV) says:


“Without wood a fire goes out; without a gossip a quarrel dies down.”

Just like a fire needs fuel to keep burning, sin needs triggers   places, people, thoughts, or habits  to continue in our lives. Remove those triggers, and the sin’s power diminishes.

For example, to overcome sexual sin, avoid pornography, lustful media, and bad company. If you struggle with smoking or drinking, remove yourself from those environments and influences. The cravings and temptations will trouble you only briefly if you resist and rely on God’s strength (1 Corinthians 10:13).

Victory over sin is a process. Like a speeding car that doesn’t stop instantly but slows gradually when the brakes are applied, your struggle with sin will lessen as you stay away from its triggers and rely on God’s grace. Over time, the sin that once held you captive will lose its power.

Don’t give up and don’t accept defeat. The Bible warns in Revelation 21:27 (NIV) that nothing impure will enter God’s kingdom, and all who continue in sin without repentance forfeit eternal life.

Whether the struggle is with fashion, gambling, music, or any worldly influence, the solution is the same: identify and kill the triggers completely.

If you find yourself repeatedly tempted by certain sins, maintain spiritual disciplines like prayer, reading Scripture, fellowship with mature believers, and worship. These build your spiritual strength to resist temptation (Ephesians 6:10-18).

Remember, Jesus promises in 1 Corinthians 10:13 (NIV):


“No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.”

God bless you.

 

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WOMAN, DON’T OPEN THE DOOR TO DEMONIC SPIRITS!

 


“Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour.”

 1 Peter 5:8 (NIV)

Introduction
Blessed be the name of our Lord Jesus Christ. In this study, we’re addressing a spiritual reality that is often ignored or misunderstood the unique spiritual vulnerability of women to deception and demonic influence, and the biblical call to vigilance.

1. The Origin of Deception: Eve in the Garden

1 Timothy 2:13-14 (NIV):

“For Adam was formed first, then Eve. And Adam was not the one deceived; it was the woman who was deceived and became a sinner.”

Paul’s instruction to Timothy connects spiritual authority and vulnerability to the creation order and the events of the Fall. Eve was deceived first, and this was not incidental it reveals something crucial about the human susceptibility to spiritual deception.

Theologically, this does not make women inferior in worth or dignity (see Galatians 3:28), but it does underscore a particular vulnerability in spiritual discernment, especially when outside of God’s order and Word.

2. Saul and the Medium of Endor: A Spiritual Warning

1 Samuel 28:7 (NIV):

“Saul then said to his attendants, ‘Find me a woman who is a medium, so I may go and inquire of her.’”

When King Saul turned away from God’s voice, he sought answers from a medium. Notably, he asked for a woman. While men also practiced sorcery (see Exodus 7:11), women were commonly associated with mediumship in the ancient Near East. Saul’s request reflects this cultural and spiritual reality.

In Scripture, mediums are condemned (see Leviticus 20:6, Deuteronomy 18:10-12), yet the fact that a woman was the one Saul sought out shows a pattern of spiritual susceptibility and involvement that continues to this day.

3. The Slave Girl in Philippi: Possession Through Divination

Acts 16:16-18 (NIV):

“Once when we were going to the place of prayer, we were met by a female slave who had a spirit by which she predicted the future…”

Paul and Silas encountered a young girl who was exploited by her owners through a spirit of divination likely a python spirit (Greek pneuma pythōna), associated with false prophecy and occultism. Even though her words sounded affirming (“These men are servants of the Most High God…”), Paul discerned the demonic source and cast it out.

This example shows that demonic spirits can speak religious truths, but they operate from a place of deception and bondage. The girl’s gender is again noted not because men cannot be possessed, but because women were culturally and spiritually more often used by such spirits.

4. The Witch of Endor and the Exodus Law

Exodus 22:18 (KJV):

“Thou shalt not suffer a witch to live.” (Note: NIV translates this more broadly as “Do not allow a sorceress to live.”)

While both genders are capable of practicing witchcraft, the Bible specifically identifies sorceresses female practitioners as especially dangerous. This reflects a theological pattern: deception often gains a foothold where discernment is lacking, and in biblical history, women were often entangled in such spiritual roles due to societal marginalization and spiritual exploitation.

5. Why Are Women Still the Primary Target?

In the modern world, many women though not all remain spiritually vulnerable due to an emotional, intuitive nature that, while God-given and valuable, can be exploited by deceptive spirits when not grounded in the Word.

Women may be:Quick to believe spiritual-sounding messages,Drawn to emotional religious experiences without discernment,More easily influenced by trends or popular teachings without testing them.

This is not a condemnation, but a call to rise in spiritual maturity and discipline.

6. The Call to Spiritual Discernment

1 Thessalonians 5:21 (NIV):

“But test them all; hold on to what is good.”

1 John 4:1 (NIV):

“Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.”

John 6:63 (NIV):

“The Spirit gives life; the flesh counts for nothing. The words I have spoken to you they are full of the Spirit and life.”

Jesus Himself confirmed that His words are Spirit and life. Therefore, any word we receive, any teaching, and even any dream or vision must be tested against the Word of God.

7. The Word of God: Your Only Safe Filter

Hebrews 4:12 (NIV):

“For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit…”

If you only rely on sermons or social media teachings without reading the Bible yourself, you’re spiritually unarmed. The Bible is your lens, filter, and spiritual weapon. Without it, you are spiritually blind.

Women who don’t study Scripture for themselves often end up believing lies, getting caught in spiritual confusion, and even being used unknowingly by the enemy.

8. Conclusion and Exhortation

Dear sister in Christ, understand this: the devil sees you as a high value target. He knows that by deceiving one woman, he can influence a household, a church, even a generation.

But you are not powerless. You are not weak in Christ. You are fully capable of growing in wisdom, discernment, and power through the Holy Spirit.

James 1:5 (NIV):

“If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.”

Let this be a call to serious discipleship. Study God’s Word. Pray daily. Test every teaching. And walk in the power and authority of Christ.

May the Lord bless you.

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DO NOT BE AFRAID TO DISCIPLINE YOUR CHILD

 

DO NOT BE AFRAID TO DISCIPLINE YOUR CHILD

We are living in a time when moral standards have fallen drastically, and the decline continues to spread—especially among young people and children. Many adults quickly say, “Children of today have changed!” Yet the truth is, it is not the children who have changed—it is the parents. The children are the same; what has changed is the quality of parenting and the spiritual authority within the home.

God designed the family as the first institution of learning. The home is meant to be the first “church,” where children are taught to fear God and live by His Word. Unfortunately, many modern parents have neglected this sacred responsibility. They provide food, clothing, and education—but forget the most important element of all: godly discipline and spiritual formation.

1. Parenting Is More Than Provision

A child is not like a pet that only needs food and a place to sleep. You can neglect a cat or a dog for a year, and it will still be the same animal. But a child is different—he or she must be raised, not just kept. Parenting is a sacred calling that involves shaping the mind, the heart, and the soul of a child.

The Bible clearly shows that raising a child involves much more than meeting physical needs. It includes teaching, correction, and godly example. Scripture says:

Proverbs 22:6 (NKJV)

“Train up a child in the way he should go, and when he is old he will not depart from it.”

This verse reveals that a child does not automatically choose the right path. He must be trained, guided, and corrected in love. If a parent fails to take that role, the world and the devil will quickly take over that responsibility. Satan will use television, the internet, peers, and ungodly influences to “educate” the child in his own ways.

As the Lord said through Moses:

Deuteronomy 6:6–7 (NKJV)

“And these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.”

This means that spiritual training should be continuous and intentional. Parents are not merely caretakers—they are shepherds appointed by God to lead their children in righteousness.

2. The Necessity of Discipline

One of the most misunderstood aspects of parenting today is discipline. Many parents confuse love with permissiveness. They think that showing love means never saying “no” or never correcting wrongdoing. But true love corrects; it does not indulge sin.

The Bible says:

Proverbs 22:15 (NKJV)

“Foolishness is bound in the heart of a child; but the rod of correction will drive it far from him.”

A child is not born wise; foolishness is part of his fallen human nature. Ever since Adam’s disobedience in Eden, every human being is born with a sinful tendency (Romans 5:12). That is why a child must be corrected and guided toward righteousness. Discipline does not destroy—it builds character, instills wisdom, and teaches accountability.

Proverbs 23:13–14 (NIV)

“Do not withhold correction from a child, for if you punish them with the rod, they will not die. Punish them with the rod and save them from death.”

The “rod” in Scripture symbolizes firm and loving correction—not abuse or cruelty. Godly discipline is always motivated by love, not anger. When done correctly, it turns a child’s heart away from rebellion and toward righteousness.

3. God Himself Disciplines His Children

We must never forget that discipline originates from God Himself. A father who refuses to correct his child misrepresents the very nature of God. Scripture declares:

Hebrews 12:6–7 (NKJV)

“For whom the Lord loves He chastens, and scourges every son whom He receives. If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten?”

Even the most faithful servants of God, like King David, were disciplined when they sinned. When David took Uriah’s wife and caused his death, God sent the prophet Nathan to rebuke him (2 Samuel 12). Though David repented, he still faced divine consequences. Through that correction, David’s heart was purified, and he later testified:

Psalm 119:67 (NKJV)

“Before I was afflicted I went astray, but now I keep Your word.”

Discipline, therefore, is not a sign of rejection but of love and belonging. God disciplines us not to destroy us, but to restore us to the path of holiness. Likewise, when parents discipline their children in love, they reflect God’s own nature.

4. Discipline Must Be Balanced with Love and Wisdom

It is important to emphasize that discipline must be applied with discernment. The goal is correction, not harm. There are moments when a child needs firm rebuke, others when he needs gentle instruction, and still others when he simply needs encouragement.

The apostle Paul warns:

Ephesians 6:4 (NKJV)

“Fathers, do not provoke your children to anger, but bring them up in the training and admonition of the Lord.”

This means discipline should always be rooted in love and accompanied by teaching. If we discipline without instruction, we produce fear; but if we instruct without discipline, we produce rebellion. A wise parent seeks both balance and prayerful guidance from the Holy Spirit.

5. The Ultimate Goal of Discipline

Godly discipline shapes the heart to reflect the character of Christ. The book of Hebrews explains the purpose of divine correction:

Hebrews 12:11 (NIV)

“No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.”

Every parent who disciplines in love participates in God’s redemptive work—helping to form the image of Christ in the child. The goal is not mere obedience but spiritual transformation—that the child may grow into a man or woman who fears God and walks uprightly.

Final Exhortation

Parenting is a sacred stewardship. The Bible says:

Proverbs 23:24 (NIV)

Do not fear to discipline“The father of a righteous child has great joy; a man who fathers a wise son rejoices in him.”

Do not fear to discipline your child. Do it prayerfully, lovingly, and wisely. In time, that same child will rise and call you blessed (Proverbs 31:28). Your correction today may be the reason your child walks in righteousness tomorrow.

Let us therefore follow God’s pattern—training our children in truth, correcting them in love, and leading them by example—so that they may become instruments of grace in this world.

Closing Prayer

Heavenly Father, thank You for entrusting us with the gift of children. Grant us the wisdom to raise them in Your fear and righteousness. Help us to balance love with discipline, gentleness with firmness, and grace with truth. May our homes reflect Your divine order and holiness. In Jesus’ name we pray, Amen.

 

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