What Is the Mourning of Hadadrimmon?
The Question:
In Zechariah 12:11, we read:
“In that day there shall be a great mourning in Jerusalem, like the mourning at Hadadrimmon in the plain of Megiddo.”
What is this mourning about, and why is it compared to Hadadrimmon?
The Historical Context of Hadadrimmon
Hadadrimmon was a place located in the valley of Megiddo in Israel—a site historically known for major battles. It is most famously associated with the death of King Josiah, one of Judah’s most righteous and reformative kings. Josiah’s reign was marked by religious revival and the eradication of idolatry (2 Kings 23:1–25). He is celebrated for restoring the covenant with God and leading the nation back to true worship.
Josiah’s death came unexpectedly in battle against Pharaoh Neco of Egypt, even though God had not sent him into that conflict. The Bible says:
“In his days Pharaoh Necho king of Egypt went to the aid of the king of Assyria, to the River Euphrates; and King Josiah went against him. And Pharaoh Necho killed him at Megiddo when he confronted him.”
—2 Kings 23:29
The nation was devastated. The prophet Jeremiah and the people of Judah lamented Josiah’s death deeply. His mourning became a national memory.
“Jeremiah also lamented for Josiah. And to this day all the singing men and the singing women speak of Josiah in their lamentations. They made it a custom in Israel; and indeed, they are written in the Laments.”
—2 Chronicles 35:25
Thus, Hadadrimmon became symbolic of a moment of great national grief—the loss of a righteous king and a fading hope for the nation.
The Prophetic Meaning in Zechariah 12
Zechariah 12 is a prophecy pointing to a future national mourning in Israel, far greater than that of Josiah. This time, the grief will be spiritual and redemptive. God declares that He will pour out:
“…the Spirit of grace and supplication; then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son…”
—Zechariah 12:10
This refers to Jesus Christ, the Messiah, whom the nation of Israel rejected and crucified (John 19:37). On this future day, the veil will be lifted from their eyes (2 Corinthians 3:14–16), and they will recognize Christ for who He is: their Messiah, the Son of God.
Their mourning will not just be for a fallen king like Josiah—but for the Messiah they pierced. This mourning will be personal, deep, and family by family:
“The land shall mourn, every family by itself: the family of the house of David by itself, and their wives by themselves…”
—Zechariah 12:12
This is not simply regret—it is repentance (Hebrew: teshuvah), a turning back to God through the convicting work of the Holy Spirit.
What Does This Mean for Us Today?
Right now, we are living in the time of grace—a season when salvation through Jesus is available to all (Titus 2:11). But this age will not last forever. Jesus warned:
“Now learn this parable from the fig tree: When its branch has already become tender and puts forth leaves, you know that summer is near.”
—Matthew 24:32
The fig tree represents Israel (Jeremiah 24). The rebirth of the nation in 1948 and the return of Jews to their land are signs that the end-time clock is ticking. God is preparing to fulfill His promises to His people.
Are You Ready?
The Gospel has now reached the ends of the earth. The next great prophetic event is the rapture (1 Corinthians 15:51–52). If you’re waiting for another sign or emotional push, understand this: the opportunity is now. The window is narrowing.
“Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able.”
—Luke 13:24
If you’re saved, now is the time to live in holiness and readiness. If you’re not, don’t wait another day. God’s grace is available now—but one day, like in the days of Josiah, the nation and the world will mourn deeply. Don’t be among those who regret. Be among those who rejoice.
May the Lord open our eyes, soften our hearts, and help us recognize the times we are living in.
Does God Mock People?
At first glance, the idea that God could mock anyone might seem shocking—even offensive. After all, we’re used to associating mocking with cruelty or pride. But when we turn to Scripture, particularly Proverbs 1:26 and Psalm 59:8, we see that the Bible does indeed use such language to describe God’s response to persistent rebellion.
Let’s begin with the verses in question:
“I in turn will laugh when disaster strikes you; I will mock when calamity overtakes you.”
(Proverbs 1:26)
“But you, O LORD, laugh at them; you hold all the nations in derision.”
(Psalm 59:8)
These verses describe a divine response to people who have continually rejected God’s wisdom and authority. The “mocking” here is not petty or vindictive. Instead, it expresses God’s holy disdain for stubborn rebellion—a rejection of His grace after repeated warnings.
God’s Mockery vs. Human Mockery
Human mockery is often rooted in pride, insecurity, or malice. It’s a way to tear others down and assert superiority. But God’s mockery, as shown in Scripture, is different. It’s a form of judicial irony—a way of showing how foolish it is to resist divine wisdom. Theologians refer to this as anthropopathic language—human emotions attributed to God so that we can understand His posture toward sin.
God’s “laughing” is not entertainment at human suffering—it’s a righteous response to the absurdity of rejecting His truth. As the apostle Paul says:
“Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.”
(Galatians 6:7)
This aligns with the principle of divine justice—God warns, gives time for repentance, and then allows consequences to follow.
God’s Ultimate Purpose: Redemption, Not Ruin
Even in judgment, God’s goal is not destruction but repentance. Look again at the fuller context of Proverbs 1:
“Repent at my rebuke! Then I will pour out my thoughts to you, I will make known to you my teachings.”
(Proverbs 1:23)
Here, the offer of grace comes before the warning of judgment. God first calls people to turn and listen. Only after they repeatedly refuse does He pronounce judgment.
Likewise, in Lamentations 3:31–33, we see God’s heart behind discipline:
“For no one is cast off by the Lord forever. Though he brings grief, he will show compassion, so great is his unfailing love. For he does not willingly bring affliction or grief to anyone.”
(Lamentations 3:31–33)
This shows that even when God allows sorrow or discipline, it’s not from a place of delight, but of redemptive love. His justice is always paired with mercy.
What Should We Learn from This?
These passages challenge us to examine how we respond to God’s voice. Do we resist correction, or do we humbly turn back to Him?
God doesn’t desire to mock us. He desires to redeem us. But if we persist in ignoring Him, we may face the natural and divine consequences of that rejection.
“Today, if you hear his voice, do not harden your hearts…”
(Hebrews 3:15)
Mercy Still Speaks
God’s mockery is not the final word—His mercy is. The same God who laughs at rebellion also welcomes the repentant with open arms. If we respond now, before the “day of calamity” comes, we can receive His Spirit, His wisdom, and His peace.
Turn from sin. Seek the Lord while He may be found. He is not waiting to laugh at your fall—He is waiting to rejoice over your return.
Come, Lord Jesus!
LET US NOT FORSAKE MEETING TOGETHER
Hebrews 10:25 (NIV) commands,
Not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.
This verse is a clear exhortation to the early church—and to us today—to remain committed to Christian fellowship. The Greek word translated as “meeting together” (ἐπισυναγωγή, episynagōgē) refers specifically to a purposeful gathering of believers, emphasizing the importance of corporate worship, teaching, mutual encouragement, and accountability.
The Importance of the Church Community
God created us as relational beings made for community (Genesis 2:18). While personal faith is essential, the New Testament consistently shows that salvation and spiritual growth happen within the body of Christ—the church (Ephesians 4:11-16). The church is not merely a building but the gathered people of God, united by the Holy Spirit (1 Corinthians 12:12-27).
Satan’s primary strategy is to isolate believers from the community, because separation weakens faith and makes individuals vulnerable to discouragement and deception (John 10:10).
Common Spiritual Traps to Watch For
“Worship Services Take Too Long”
If you find yourself resenting the length or depth of worship, recognize this as a spiritual attack. God calls His people to offer themselves as living sacrifices (Romans 12:1), which includes dedicating time to Him. The Lord’s Day (Sunday) is especially sacred, meant to be fully devoted to worship and rest (Exodus 20:8-11). Satan wants to steal your time and attention, distracting you from growing in God’s presence.
“Hearing Negative News About Others”
Conflict and imperfection exist in every church because it is made up of broken people saved by grace (Romans 3:23). The early church faced struggles and disagreements (Acts 15; Galatians 2), yet believers were called to unity (Ephesians 4:3) and forgiveness (Colossians 3:13). Choosing to walk away because of conflict forfeits your part in God’s redemptive work through the community.
“Being Offended by Others in Church”
Jesus warned that offenses will come (Luke 17:1-2), but He calls His followers to humility and reconciliation (Matthew 18:15-17). The church is a place where saints grow through patience and love, not perfection. Leaving over minor grievances echoes the Pharisees’ rejection of Jesus over small matters, missing the greater kingdom purpose.
“Fear of Giving Offerings”
Giving is an act of worship and trust in God’s provision (2 Corinthians 9:6-7). While there are corrupt individuals, your giving honors God, not humans. Jesus taught about the heart behind the gift (Mark 12:41-44) and promised blessings to cheerful givers. The storehouse principle in Malachi 3:10 links faithful giving with God’s abundant provision.
The Blessings of Gathering Together
1. Strengthening Faith through Fellowship
Hebrews 10:24-25 (NIV) emphasizes mutual encouragement. The Christian life is a marathon, not a sprint. Ecclesiastes 4:9-12 teaches the power of partnership and community, highlighting God’s design for believers to support and uplift each other. The church equips believers with gifts for ministry and spiritual growth (Ephesians 4:11-13).
Prayer gatherings multiply spiritual power (Matthew 18:19-20) because agreement in prayer aligns believers with God’s will and manifests His presence.
2. Receiving God’s Blessings Through Unity
Matthew 18:18-20 (NIV) shows that spiritual authority and blessing are linked to unity and collective agreement in Christ’s name. This reflects the corporate nature of salvation and kingdom work. The binding and loosing authority reflects the role of the church as God’s instrument on earth (Matthew 16:18-19).
God delights in unity (Psalm 133:1) because it reflects the perfect unity of the Trinity (John 17:20-23). Isolation is contrary to God’s plan and leaves believers vulnerable to Satan’s attacks (1 Peter 5:8).
Final Encouragement
Stay connected to the church body. Your presence matters—not just for your own growth but for the strengthening of others. Remember Paul’s admonition:
For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others.(Romans 12:4-5, NIV)
Reject the enemy’s lies that tempt you to isolate. God’s design is community, encouragement, and shared faith.
Maranatha! The Lord is coming!
Can Satan create like God?
Can Satan create like God? If not, then why during Pharaoh’s time did the magicians produce frogs and snakes, just like Moses did? How were those frogs created? Where did their life come from if not from God?
QUESTION 1:
Can Satan create like God? If not, why during Pharaoh’s time did the magicians manage to produce frogs and snakes, just like Moses? How did those frogs come into existence? Where did their life come from if not from God?
ANSWER:
Jesus clearly identifies Satan as a liar and the originator of falsehood:
John 8:44 (ESV):
“You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.
This verse highlights Satan’s fundamental nature — he is a being of deceit, and his entire kingdom is built upon falsehood. From the very beginning, he used lies to usurp authority from Adam (Genesis 3), corrupting God’s original design for humanity. Satan’s power lies not in creation but in deception, rebellion, and corruption.
Can Satan create like God?
The biblical doctrine of creation clearly affirms that only God is the Creator. God alone possesses the power to bring something into existence out of nothing (ex nihilo). This is seen throughout Scripture:
Genesis 1:1 (ESV):
In the beginning, God created the heavens and the earth.
Hebrews 11:3 (ESV):
“By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.
No creature, including Satan or any angelic being, has the power to create life or matter. They are created beings themselves, dependent entirely on God.
What about Pharaoh’s magicians?
During the plagues of Egypt, Pharaoh’s magicians appeared to replicate some of the miraculous signs Moses performed — turning staffs into snakes and producing frogs (Exodus 7-8). However, the Bible shows this was not actual creation but illusion or counterfeit:
2 Corinthians 11:14 (ESV):
And no wonder, for even Satan disguises himself as an angel of light.
Satan’s power in this context is one of illusion and deception, making something appear real but without true substance or life. The “frogs” and “snakes” produced by the magicians were likely trickery—either illusions or real animals summoned or manipulated by occult means, but not newly created life.
The magicians themselves failed to match all the miracles, acknowledging the superiority of God’s power. Their works ultimately showed the limits of Satan’s counterfeit kingdom.
Theological implications
Creatio ex nihilo (Creation out of nothing) is reserved for God alone. This affirms His unique sovereignty and power as the sole Creator.
Satan and demonic powers can mimic or counterfeit miracles but cannot create life or reality itself.
The spiritual warfare we face involves discerning truth from deception, recognizing that Satan’s power is ultimately limited and derivative.
Evil and rebellion in the world are results of Satan’s corrupting influence, not creative power.
Summary
Satan is a master deceiver and can manipulate appearances, but he cannot create life or matter. The frogs and snakes seen during Pharaoh’s time were illusions or counterfeit, not original creations. Only God alone has the sovereign ability to create, sustain, and give life.
THE GREAT MYSTERY OF DIVINITY
The Scriptures declare…
1 Timothy 3:16 (ESV) —
“Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory.
The term godliness here denotes the profound divinity of God. To say “the mystery of godliness is great” is to affirm that the revelation of God’s nature and being, especially in Christ, is vast, profound, and beyond full human comprehension.
This divinity is centered on the person of God, particularly as He revealed Himself in the incarnation—who He is, how He exists eternally, how He made Himself known, and how He operates in creation and redemption.
By divine grace, the Apostle Paul was given insight into this mystery by the Holy Spirit, and he affirms with absolute confidence what was once hidden now made manifest.
1. GOD WAS MANIFESTED IN THE FLESH
When was God manifested in the flesh? It was in the person of Jesus Christ—fully God and fully man (John 1:14). This is the cornerstone of Christian theology: the Incarnation. Jesus is the eternal Word (Logos) who became flesh and dwelt among us.
John 1:1,14 (ESV) —
“In the beginning was the Word, and the Word was with God, and the Word was God… And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
This doctrine is unique because it affirms that God did not merely appear or act through a human, but became truly human, while remaining fully divine—the hypostatic union.
The Old Testament prophets foretold this mystery:
Isaiah 9:6 (ESV) —
“For to us a child is born, to us a son is given… and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
2. HE WAS VINDICATED BY THE SPIRIT
The Spirit’s vindication refers to the justification and affirmation of Jesus’ divine identity and mission through the Holy Spirit.
Romans 1:4 (ESV) —
“And was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead…
The resurrection is the Spirit’s ultimate seal of approval, confirming Jesus’ sinless life, divine nature, and messianic role. The Spirit’s power enabled Jesus to perform miracles, cast out demons, and conquer death—signs that He alone has divine authority.
3. HE WAS SEEN BY ANGELS
Angelic beings played a role in both the announcement and the ministry of Christ. They announced His birth (Luke 2:8-14), ministered to Him (Matthew 4:11; Hebrews 1:14), and continue to witness the unfolding of God’s redemptive plan.
Hebrews 1:6 (ESV) —
“And again, when he brings the firstborn into the world, he says, ‘Let all God’s angels worship him.’
That angels “saw” Jesus emphasizes His real incarnation—God truly made visible in human flesh, confirming the reality of the mystery.
4. HE WAS PROCLAIMED AMONG THE NATIONS
The gospel, once a secret mystery, was now to be proclaimed to all nations.
Mark 16:15 (ESV) —
“And he said to them, ‘Go into all the world and proclaim the gospel to the whole creation.
This global proclamation fulfilled the promise to Abraham that through his offspring all nations would be blessed (Genesis 12:3). The church is commissioned to spread this message of salvation universally.
5. HE WAS BELIEVED ON IN THE WORLD
Jesus Christ is uniquely the object of faith for billions. The global response is diverse but the truth remains—His lordship is confessed by many, and His identity as the Son of God is affirmed.
John 12:42-43 (ESV) —
“Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue.
Faith in Jesus is not limited by culture or nation, and ultimately every knee will bow.
Philippians 2:10-11 (ESV) —
“So that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
6. HE WAS TAKEN UP IN GLORY
After His resurrection, Jesus was ascended into heaven, glorified and exalted at the right hand of God.
Acts 1:9 (ESV) —
“And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight.
John 3:13 (ESV) —
No one has ascended into heaven except he who descended from heaven, the Son of Man.
This ascension confirms Christ’s divine authority, completing His earthly mission and preparing a place for believers (John 14:2-3).
Theological Significance and Application:
This great mystery was hidden in ages past but has now been revealed for our salvation (Romans 16:25-26). Knowing Jesus is fully God and fully man anchors Christian faith in a God who is both transcendent and immanent.
Paul’s purpose in writing this was to strengthen our faith and encourage steadfast belief in Jesus Christ as the divine Savior. When we grasp the mystery of Christ’s incarnation and exaltation, it fills us with assurance, courage, and hope. Nothing can destroy us when God Himself is with us.
Our response should be more than intellectual assent; it should be living faith that transforms us: baptism, receiving the Holy Spirit, separating from worldly ways, and uniting with other believers as we await the new heaven and new earth.
Maranatha! — Come, Lord Jesus!
Was Jesus Crowned with a Crown of Thorns?
Yes, the Lord Jesus was crowned with a crown of thorns.
But why did this happen? What is the deeper spiritual significance of the crown of thorns placed upon His head?
Let us examine this carefully through Scripture.
1. The Biblical Account (Matthew 27:27–31, NIV)
“Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him.
They stripped him and put a scarlet robe on him,
and then twisted together a crown of thorns and set it on his head.
They put a staff in his right hand. Then they knelt in front of him and mocked him. ‘Hail, King of the Jews!’ they said.
They spit on him, and took the staff and struck him on the head again and again.
After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.”
(Matthew 27:27–31, NIV)
When Pilate asked Jesus if He was the King of the Jews, Jesus did not deny it. He answered, “You have said so” (Matthew 27:11, NIV), affirming His kingship in a humble and profound way.
2. Why Did They Place a Crown of Thorns on Jesus?
The Roman soldiers mocked Jesus because they thought the claim that He was a king was ridiculous. Romans deeply despised the Jewish people and used this moment to ridicule both Jesus and the Jewish nation.
To mock the idea of His kingship:
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They dressed Him in a scarlet robe, imitating royal garments.
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They placed a staff in His hand, mimicking a king’s scepter.
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They twisted a crown of thorns and forced it onto His head, instead of placing a royal golden crown.
Their mockery fulfilled prophetic Scriptures, such as Isaiah 53:3 (NIV):
“He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem.”
Ironically, while mocking Him, they were unknowingly crowning the true King — the King not just of the Jews, but of all creation (Revelation 19:16).
3. The Spiritual Meaning of the Crown of Thorns
The crown of thorns had profound symbolic significance:
Sin and the Curse:
In Genesis 3:17–18, after Adam’s fall, God cursed the ground:
“Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. It will produce thorns and thistles for you…” (NIV)
Thorns represent the result of human sin and the curse on creation.
By wearing the crown of thorns, Jesus symbolically bore the full weight of humanity’s sin and the curse itself upon His head.
Suffering and Mockery:
Jesus willingly endured shame, suffering, and pain to redeem humanity. His crown was not made of gold, but of suffering — yet through it, He achieved the greatest victory.
True Kingship Through Humility:
Jesus taught that true greatness comes through humility. As He said, “For all those who exalt themselves will be humbled, and those who humble themselves will be exalted” (Luke 14:11, NIV).
Jesus humbled Himself even to death, and for that reason, God highly exalted Him (Philippians 2:5–11).
4. Why Didn’t Jesus Resist?
Jesus had the power to stop His suffering at any moment (Matthew 26:53), but He chose not to, for several reasons:
a) To Secure Our Salvation
Without His suffering and crucifixion, there would be no redemption for mankind.
“Without the shedding of blood there is no forgiveness” (Hebrews 9:22, NIV).
b) To Fulfill the Principle of Exaltation through Humility
Jesus’ path to exaltation was through humiliation.
As Philippians 2:8–9 (NIV) explains:
“And being found in appearance as a man, he humbled himself by becoming obedient to death — even death on a cross!
Therefore God exalted him to the highest place and gave him the name that is above every name…”
c) To Set an Example for Us
Jesus left us a model of endurance under unjust suffering.
“To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.” (1 Peter 2:21, NIV)
When insulted, Jesus did not retaliate. When suffering, He made no threats. Instead, He entrusted Himself to God, the righteous Judge (1 Peter 2:23).
We are called to do the same — to endure hardship patiently, knowing that God sees and will ultimately vindicate His people.
5. Final Reflections
The crown of thorns was not just an instrument of mockery and torture — it was a profound symbol of the sin, curse, suffering, and shame that Jesus willingly bore for humanity’s sake.
Through His humiliation, He brought about the greatest victory: the defeat of sin, death, and the grave.
Today, Jesus wears a crown not of thorns, but of glory (Revelation 14:14; 19:12).
And He invites all who believe in Him to share in His victory.
Maranatha — the Lord is coming soon!
Why Did Jesus Say, “Greet No One on the Road”?
In Luke 10:4 (NKJV), Jesus instructed His disciples:
“Carry neither money bag, knapsack, nor sandals; and greet no one along the road.”
At the same time, in Matthew 5:47 (NKJV), Jesus taught:
“And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so?”
This raises an important question:
Why would Jesus seem to discourage greeting people in one place, and encourage broader greetings in another?
Understanding the Context
Let’s start by reading the broader context:
Luke 10:1-4 (NKJV):
After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go.
Then He said to them, “The harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out laborers into His harvest.
Go your way; behold, I send you out as lambs among wolves.
Carry neither money bag, knapsack, nor sandals; and greet no one along the road.”
Jesus was sending out the seventy disciples urgently to proclaim the arrival of the Kingdom of God. Their mission was time-sensitive. Every moment counted because souls needed to hear the Good News of salvation.
In ancient Jewish culture, greetings (“shalom” and others) often involved elaborate rituals, lengthy conversations, and strong social obligations.
Stopping to greet people along the way could have easily distracted or delayed the disciples from their higher calling — proclaiming the Gospel.
This command was not a universal ban on politeness or friendliness.
Rather, it was a temporary instruction tied specifically to the urgency and seriousness of their evangelistic mission.
Why No Greetings During Evangelism?
Imagine a disciple traveling on his way to preach. As he passes near a relative’s home, he decides to stop and greet them. In that interaction, he might:
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Hear news about a death in the family.
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Be given errands or responsibilities unrelated to his mission.
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Receive warnings that stir fear or doubt.
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Get emotionally entangled in earthly matters.
Such distractions could easily shift his focus away from the divine task entrusted to him. His mind, meant to be centered on proclaiming Christ, could become preoccupied with secondary concerns.
Therefore, Jesus wisely instructed:
“Greet no one along the road.”
The Kingdom message was so urgent and precious that it required full attention and unwavering focus.
This instruction resonates with 2 Timothy 2:4 (NKJV):
“No one engaged in warfare entangles himself with the affairs of this life, that he may please him who enlisted him as a soldier.”
Just as soldiers avoid distractions in battle, so too must laborers for the Gospel stay single-minded during their mission.
How Does Matthew 5:47 Fit In?
In Matthew 5:47, Jesus is teaching about loving beyond boundaries.
He rebukes shallow, selective love that only favors one’s friends and family.
“And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so?” (NKJV)
Here, Jesus encourages a heart posture that embraces universal love and kindness, including even strangers and enemies.
Thus, outside the specific context of evangelistic urgency, believers are called to greet, welcome, and love all people, showing the nature of God’s expansive grace.
Lessons for Us Today
Likewise, when we are on assignment for God—whether it’s evangelism, prayer, worship, teaching, or any other ministry—we must:
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Maintain laser-like focus.
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Avoid unnecessary distractions.
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Protect our minds from earthly concerns.
Hebrews 12:1-2 (NKJV) reminds us:
“Let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith.”
Even simple, innocent distractions can dilute the power and urgency of our spiritual mission.
For example, during a worship service, it’s wise to switch off phones, minimize movement, and stay fully engaged in prayer, worship, and listening to the Word.
Everything we do for God deserves our full, undivided attention.
Conclusion
Jesus’ instruction in Luke 10:4 was not about forbidding kindness. It was about ensuring urgency, purity of focus, and undistracted obedience when advancing the Kingdom of God.
After the mission, as seen in Matthew 5:47, believers are to greet everyone warmly and reflect the inclusive love of Christ.
Maranatha! (“Come, Lord Jesus!”)
Give to Caesar What Belongs to Caesar” — A Biblical and Theological Perspective
One of the most frequently quoted statements of Jesus is:
(Luke 20:25, NIV)
“Give to Caesar what is Caesar’s, and to God what is God’s.”
But what did Jesus really mean by this? Does it mean we can freely participate in anything the government legalizes—like alcohol or cigarettes—since those are “Caesar’s” things? Let’s explore the context and theological implications of this passage.
- The Historical and Biblical Context
In Luke 20:21–25, religious leaders tried to trap Jesus with a political question:
(Luke 20:22, NIV)
“Is it right for us to pay taxes to Caesar or not?”
Knowing their intent, Jesus asked for a coin and said in
(Luke 20:24–25, NIV)
“Whose image and inscription are on it?”
“Caesar’s,” they replied.
He said to them, ‘Then give back to Caesar what is Caesar’s, and to God what is God’s.’”
Here, Jesus affirmed the legitimacy of civil authority without compromising God’s authority. The coin bore Caesar’s image, meaning it belonged to him. Similarly, humans bear God’s image (Genesis 1:27), so our lives belong to God.
- What Belongs to Caesar?
Jesus was referring to civil duties like paying taxes and honoring legitimate government structures.
- a) Paying Taxes
“This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing.”
(Romans 13:6–7, NIV)
“Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue…”
Taxes fund public services such as roads, healthcare, and education. Jesus endorsed this as a good and necessary practice—not something evil.
- b) Obeying Civil Laws and Promoting Peace
Romans 13:1, NIV)“
Let everyone be subject to the governing authorities, for there is no authority except that which God has established.”
Governments are God’s instruments for maintaining order. Therefore, laws promoting peace, justice, and public welfare are in harmony with biblical principles.
(Romans 13:4, NIV)
“The one in authority is God’s servant for your good.”
The government may permit alcohol and tobacco, but it does not require or encourage them. These substances often bring harm to health and relationships and can hinder spiritual growth.
(1 Corinthians 10:23, NIV)
“Everything is permissible”—but not everything is beneficial. “Everything is permissible”—but not everything is constructive.”
We must evaluate all actions by their spiritual fruit and impact. as the bible say in
(1 Corinthians 6:19–20, NIV)
“Do you not know that your bodies are temples of the Holy Spirit… Therefore honor God with your bodies.”
Just because something is allowed by law doesn’t mean it’s approved by God.
What Belongs to God?
When Jesus said, “…and to God what is God’s,” He pointed to a deeper spiritual truth.
if Caesar’s coin bore his image, then humans, who bear God’s image, belong to God.
(Genesis 1:27, NIV)
“So God created mankind in his own image…”
What, then, does God expect from us?
- a) Repentance and Mercy as he said in
(Matthew 9:13, NIV)“
But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
God seeks our repentance and transformed hearts, not just religious rituals.
- b) Faith, Justice, and Integrity
(Matthew 23:23, NIV)
“Woe to you, teachers of the law and Pharisees… You give a tenth… but you have neglected the more important matters of the law—justice, mercy and faithfulness.”
- c) Worship and Holiness
(Romans 12:1, NIV)
“Therefore, I urge you… to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.”
- d) Daily Sanctification
(John 17:17, NIV)
“Sanctify them by the truth; your word is truth.”
God wants us to continually grow in holiness through His Word and Spirit.
A Final Reflection
Have you truly given your life to God?
Have you repented of your sins, been baptized in the name of Jesus Christ (Acts 2:38), and received the Holy Spirit?
(Acts 2:38, NIV)
“Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.”
Even if you are already saved, are you growing daily in sanctification through God’s Word?
God is more interested in your heart than your money, your offerings, or religious appearance. He wants you to turn to Him in truth.
If you’re ready to take that step, we invite you to pray, repent, and reach out for guidance. You can contact us through the number provided at the end of this message. We’ll walk with you in prayer and faith.
May the Lord bless you richly.
HE WRAPPED HIS GARMENT AND THEN JUMPED INTO THE SEA
“May the Lord Jesus be praised!”
Have you ever carefully reflected on the profound moment when the risen Jesus appeared to His disciples by the Sea of Tiberias? In John 21, we read that Jesus appeared to His disciples in a way they initially did not recognize (John 21:4–7, ESV). They had been fishing all night without success. Jesus instructed them to cast the net on the right side of the boat, and they caught a great number of fish. The disciple whom Jesus loved recognized Him and said to Peter, “It is the Lord!” (John 21:7).
At this revelation, Peter’s response is deeply instructive: he quickly wrapped his outer garment around him, for he was naked, and then jumped into the sea to meet Jesus. This act reveals several spiritual truths.
Theological Reflection: The Importance of Holiness and Reverence
Peter’s awareness of his nakedness symbolizes a recognition of his vulnerability and sinfulness before the holy presence of Christ. In Scripture, nakedness often represents shame and exposure (Genesis 3:7–10). Peter’s immediate desire to cover himself reflects a spiritual sensitivity to God’s holiness and his own unworthiness.
Moreover, Peter’s act of jumping into the water to meet Jesus signifies repentance and eagerness to be restored. After Peter’s earlier denial of Jesus (John 18:15–27), this moment demonstrates his renewed commitment and love for the Lord. Jesus then commissions Peter to “Feed my lambs” and “Tend my sheep” (John 21:15–17), underscoring the call to pastoral care and responsible leadership in the Church.
Respect for the Body as God’s Temple
This passage also teaches us about honoring our bodies, which Scripture calls the temple of the Holy Spirit (1 Corinthians 6:19–20, ESV). Peter felt shame to be naked before Jesus, even though Jesus is God incarnate and full of grace. This indicates that reverence before God includes respecting our physical bodies and how we present ourselves.
To the sisters and brothers in Christ today, this message is urgent: modesty and purity in dress are not mere cultural preferences but spiritual disciplines. The Apostle Paul exhorts women to dress modestly and with self-control, reflecting godliness (1 Timothy 2:9–10, ESV). Wearing revealing or provocative clothing can dishonor the body God has created and is contrary to the call of holiness.
Practical and Spiritual Application
Ask yourself honestly: do my clothes reflect respect for my body as God’s temple? Am I honoring God by dressing modestly and humbly? Or am I inadvertently dishonoring Christ by immodesty?
Wearing tight or inappropriate clothing, especially when worshiping, is inconsistent with the reverence due to God. Peter’s example shows that before intimate communion with Christ, there must be an awareness of holiness and proper preparation.
Do Not Love the World
Furthermore, Scripture warns believers not to love the world or anything in it (1 John 2:15, ESV):
“Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.”
Worldly fashions that promote lust and pride can draw believers away from God’s love.
The Resurrection of the Body
Lastly, the hope of the believer includes the redemption of the body. The Apostle Paul teaches that our mortal bodies will be transformed and glorified (1 Corinthians 15:53–54, ESV):
“For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: ‘Death is swallowed up in victory.’”
Our physical bodies are not discarded but glorified, emphasizing why honoring the body in this life matters.
Conclusion
Peter’s act of covering himself and jumping into the sea is not just a simple reaction—it teaches us to approach Christ with reverence, repentance, and respect for our bodies as His holy temple. Let us strive to honor God in how we present ourselves, fleeing worldly fashions that dishonor Him, and embracing the holiness to which He calls us.
May the Lord grant us wisdom and grace to live in holiness and truth.
Shalom.
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A Good Net Doesn’t Choose What It Catches
A Good Net Doesn’t Choose What It Catches
(Based on Matthew 13:47–48, NIV)
Greetings to you in the name of our Lord and Savior Jesus Christ. Glory and honor be to Him forever and ever. Amen.
Have you ever wondered why Jesus chose so many fishermen to be among His closest disciples? Out of the twelve apostles, at least four—Peter, Andrew, James, and John—were professional fishermen (see Matthew 4:18–22, NIV). Later in John 21:1–3, we see Thomas, Nathanael, and two other unnamed disciples also participating in fishing after Jesus’ resurrection, suggesting they either had experience or were comfortable with the trade. This means that at least seven of Jesus’ disciples were connected to fishing in some way.
Why Fishermen?
The reason is deeply symbolic and practical. Fishing is a perfect metaphor for the ministry of evangelism. When Jesus called Peter, He said:
Mathew 4 : 19
“Come, follow me,” Jesus said, “and I will send you out to fish for people.”
Jesus didn’t say, “I will make you a teacher of men” or “a speaker to the crowds.” He specifically said “fisher of people.” Why? Because the qualities of a fisherman—patience, persistence, discernment, and resilience—are the same qualities needed in spiritual ministry.
Fishing involves casting a net into deep, often unknown waters, not knowing what you’ll bring up. Some days, you might catch plenty. Other days, you might catch nothing. A fisherman keeps working, regardless of the outcome. This mirrors the unpredictability and persistence required in preaching the Gospel.
The Parable of the Net
Jesus explained this truth directly in the Parable of the Net:
Mathew 13:47-48
[47]Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish.
[48] When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away.”
This parable illustrates the inclusive nature of evangelism and the inevitable process of divine sorting. When the Gospel is preached, it reaches many people—some respond sincerely, some reject it, and others may seem to respond at first but fall away later (see also Matthew 13:1–23, The Parable of the Sower).
In fishing, you don’t choose what enters the net. Along with the good fish, you might also catch seaweed, debris, or even dangerous creatures. Likewise, in ministry, not everyone you reach out to will be receptive or fruitful. Some may be disinterested, others may be hostile. But that doesn’t mean you’ve failed.
Don’t Be Discouraged by Rejection
One of Jesus’ own disciples, Judas Iscariot, was a thief and the one who eventually betrayed Him (see John 12:6; Luke 22:3–6). Yet Jesus still called him, loved him, and gave him opportunities to repent. Judas was not a mistake—his presence fulfilled prophecy (Psalm 41:9; John 13:18).
So if even Jesus had a “Judas” in His group, don’t be surprised if not everyone you reach responds positively. Out of a hundred people you share the Gospel with, maybe only ten will receive it and grow. That doesn’t make your work any less valuable. It just means your “net” is doing its job.
Ministry Is Not About Selective Fishing
As believers, especially those called into ministry, we must be careful not to become spiritual inspectors—trying to decide who is “worthy” of hearing the Gospel and who isn’t. Jesus preached to everyone: the poor, the rich, tax collectors, prostitutes, and religious leaders alike. He commanded us to do the same:
Mark 16:15
“Go into all the world and preach the gospel to all creation.”
We are called to cast the net widely. The sorting will be done by God in His own time (see Matthew 25:31–46; 2 Corinthians 5:10). Our job is simply to preach faithfully and love unconditionally.
Keep Casting Your Net
Ministry takes perseverance. Paul the Apostle reminds us:
Galatians 6:9
“Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.”
There will be days of disappointment. Some people you disciple might walk away. Others might betray your trust. But the few who respond, grow, and bear fruit are the “good fish” that make it all worth it.
Jesus wanted His disciples to understand this principle before sending them out—so that they would not lose heart when things didn’t go as expected.
May the Lord strengthen you and encourage you as you continue to cast your net. Don’t be discouraged by those who reject or misunderstand the message. Keep going, knowing that some will be saved, and those few are precious in the eyes of God.
God bless you.
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