Title 2022

Many believers today delay stepping into God’s calling because they are waiting—waiting for a dream, a vision, a voice from heaven, or a prophetic confirmation. While waiting on God is a biblical principle, it can also become a spiritual excuse for inaction when God has already spoken through His Word and given us His Spirit.

If you’ve repented, believed in Jesus Christ, been baptized, and received the Holy Spirit, then you are already equipped to begin serving. You don’t need to wait for a supernatural sign to start walking in obedience.

1. The Holy Spirit Equips Believers Immediately

Jesus promised that the Holy Spirit would teach and guide His followers in their journey:

Luke 12:11–12 (NIV):
“When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say,

[12] for the Holy Spirit will teach you at that time what you should say.”

When you receive the Holy Spirit (Acts 2:38), you receive divine empowerment. This means you’re not waiting to become perfect—you are growing while you obey.

2. Start Where You Are – Do What You Know Is Good

Paul encouraged the Colossians to act out their faith practically:

Colossians 3:23–24 (NIV):
[23]“Whatever you do, work at it with all your heart, as working for the Lord, not for human masters…[24] since you know that you will receive an inheritance from the lord as a reward. It is the Lord Christ you are serving.”

Here are some simple but powerful examples of what “doing what is right” looks like:

• Worship: If you feel a passion to sing or play music for God, start now. (Psalm 95:1–2)

• Preaching/Sharing: If you have a burden to preach or witness, begin even with one person. (2 Timothy 4:2)

• Supporting Ministry: Financial giving, hospitality, or prayer are essential parts of the body. (Romans 12:6–8)

• Teaching Children: Jesus valued children deeply (Mark 10:14). If this is on your heart, it’s likely Spirit-led.

• Evangelizing Online or in Public: Jesus commissioned all His followers to “go and make disciples” (Matthew 28:19–20).

• Writing or Creating Christian Content: Paul and the apostles wrote letters that became Scripture. Writing is ministry too (2 Timothy 3:16–17).

You don’t need to be told to do these things when the Holy Spirit is already prompting you within.

3. King Saul: An Example of Spirit-Led Initiative

After Saul was anointed by Samuel to be king, he too had doubts about what to do next. But once the Holy Spirit came upon him, he was told to move forward with confidence.

1 Samuel 10:6–7 (NIV):
[6]“The Spirit of the Lord will come upon you, and you will prophesy with them; and be turned into another man .

[7] And let it be ,when  these signs  come to you , that you do as the occasion demands; for God it with you .”

Samuel didn’t give Saul a detailed plan. Instead, he said: “Do whatever your hand finds to do.” Why? Because when the Holy Spirit is upon you, God is with you. This principle still applies today.

4. God is Not Waiting for Perfection – He Wants Obedience

Ecclesiastes 11:4 (NIV):
[4] “Whoever watches the wind will not plant; whoever looks at the clouds will not reap.”

Waiting for perfect circumstances can lead to wasted time. God has already equipped you:

Ephesians 2:10 (NIV):
“For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.”

5. But First, Begin with Salvation

If you haven’t yet repented of your sins and put your faith in Jesus Christ, that’s where you must begin. Any work done outside of Christ won’t bear lasting fruit (John 15:5).

The biblical response to salvation is:

Acts 2:38 (NIV):
“Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.’”

After this, the Holy Spirit will dwell in you and guide you into all truth (John 16:13).

 Stop Waiting—Start Obeying

James 4:17 (NIV):
“If anyone, then, knows the good they ought to do and doesn’t do it, it is sin.”

If you already know what God has placed in your heart to do, stop waiting for a confirmation He has already given through His Word and Spirit.

DO WHAT YOU KNOW IS RIGHT—because God is with you.

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Blessed be the name of the Lord, Jesus.

The Bible highlights significant moments in the life of Jesus, including His death, burial, and resurrection. These events carry deep theological meanings and teach us powerful lessons. One such moment is the anointing of Jesus with ointment, which is seen in various passages of Scripture. To understand this better, it is important to distinguish between Ointment and Perfume.

In Jewish tradition, ointment (often referred to as “spices” or “myrrh”) was used to anoint the body of a deceased person, typically as part of the burial process. Perfume (or “fragrance”) could also be used, but it wasn’t in liquid form as the ointment was. Anointing with ointment was not only a physical preparation but also had symbolic significance expressing respect, honor, and the sanctification of the body.

The Jewish Burial Custom

According to Jewish custom, before a body was buried, it was anointed, especially the head, with ointment. However, we see something unusual in the burial of Jesus. While Joseph of Arimathea and Nicodemus followed some burial customs, they did not anoint Jesus with the usual ointment.

John 19:38-40 (NIV) states:

“Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate’s permission, he came and took the body away.

[39] He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.

[40] Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs.”

Joseph and Nicodemus brought myrrh and aloes, which are typically used for burial, but notably, they did not use the Ointment that would have been customary. The Ointment was traditionally applied to the head, and while we see them applying Perfume/spices, they are not performing the complete burial ritual.

The Women’s Intentions: A Delayed Act of Love

The women who followed Jesus, including Mary Magdalene and others, were prepared to anoint His body with Ointment after the Sabbath had passed. They were deeply saddened by His death, and they wanted to express their love and honor for Him by following the burial practices. However, they were delayed because of the Sabbath restrictions.

Luke 23:54-56 (NIV) says:

[54]”It was Preparation Day, and the Sabbath was about to begin. [55]The women who had come with Jesus from Galilee followed Joseph and saw the tomb and how His body was laid in it.

[56]Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment.”

The Sabbath was sacred, and according to the Jewish law (Exodus 20:8-11), no work was allowed on the Sabbath. Therefore, the women could not carry out the anointing immediately. They had to wait until the first day of the week, when the Sabbath was over. This highlights both their devotion and their adherence to Jewish customs.

The Moment of Revelation: Jesus Had Risen

When the women finally arrived at the tomb on Sunday morning, they discovered that Jesus had risen. This moment brings us to one of the key theological points: the timing of when we offer service and devotion to the Lord is crucial. The women came with their ointments and perfumes, but when they arrived, they found that their act of devotion was no longer needed in the same way. Jesus had already defeated death.

Luke 24:1-3 (NIV) says:

“On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb.

[2]They found the stone rolled away from the tomb

,[3] but when they entered, they did not find the body of the Lord Jesus.”

Theological significance: The anointing of Jesus was meant to prepare Him for burial (Matthew 26:12), but after His resurrection, the ritual became irrelevant. The ultimate sacrifice had already been made Jesus had conquered death, and He was now alive. This is a pivotal point in Christian theology: Jesus’ resurrection symbolizes victory over death and sin (Romans 6:9-10). The rituals associated with death are no longer necessary because He has overcome death.

The Anointing Woman: A Model of Timely Worship

In contrast, there was a woman who anointed Jesus before His death. Mary of Bethany is noted for anointing Jesus with expensive perfume (John 12:3). This act was both symbolic and prophetic. She anointed Jesus in preparation for His burial. Jesus Himself acknowledged that she had done this in the appropriate time.

Matthew 26:6-13 (NIV) records:

[6]While Jesus was in Bethany in the home of Simon the Leper,

[7]a woman came to Him with an alabaster jar of very expensive perfume, which she poured on His head as He was reclining at the table.

[8]When the disciples saw this, they were indignant, ‘Why this waste?’ they asked.

[9]’This perfume could have been sold at a high price and the money given to the poor.’
Aware of this,

[10]Jesus said to them, ‘Why are you bothering this woman? She has done a beautiful thing to me.

[11]The poor you will always have with you, but you will not always have me.

[12)When she poured this perfume on my body, she did it to prepare me for burial.

[13]Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told in memory of her.'”

Jesus highlighted the significance of her act: She anointed Him at the right time, in preparation for His burial. Theological takeaway: Timing is crucial when it comes to honoring God. Mary’s act of worship was a prophetic symbol of Jesus’ impending death, and it was a meaningful preparation for what was to come. Jesus’ statement that “wherever the gospel is preached” will also include her story signifies the importance of worshiping at the right time in alignment with God’s will.

The Folded Cloth: A Symbol of Hope and Purpose

After Jesus’ resurrection, when the disciples entered the tomb, they noticed something significant: the burial cloths were left behind, and the headcloth was folded neatly and placed aside. This simple act holds deep theological meaning. The folded cloth is symbolic of Jesus’ victory over death and the fact that His work was complete but not finished. There is still a purpose for the folded cloth: it will be used again.

John 20:6-7 (NIV) says:

[6]”Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there,

[7] as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen.”

Theologically, the folded cloth indicates that while Jesus’ work on earth was complete, there was more to come. He had completed His earthly mission of redemption (John 19:30), but the ultimate fulfillment of God’s plan for salvation was just beginning with His resurrection. The folded cloth was a symbol of hope—Jesus had risen, and the work of salvation was now in full effect.

Theological Lessons: Timing, Worship, and Service

There is a time and place for everything when it comes to serving and honoring God. The women who came to anoint Jesus did so with good intentions, but they arrived too late. Jesus had already risen. The right time to serve and worship the Lord is now not tomorrow or in the future, but today. Don’t wait for a “better” time to give your time, resources, or energy to the Lord.

In the same way, Mary of Bethany’s act of anointing Jesus before His death was timely, prophetic, and an act of profound worship. She recognized the significance of the moment and responded in faith and obedience.

Ecclesiastes 3:1 (NIV) reminds us:

“There is a time for everything, and a season for every activity under the heavens.”

Conclusion: Serve the Lord Today

Jesus said, “You will always have the poor with you, but you will not always have me” (Matthew 26:11). The work of the Lord is not always available opportunities to serve God may come and go. Make the most of the time you have to honor and serve Him.

As you live out your faith, remember that the timing of your devotion to the Lord is essential. Serve Him today, and don’t wait for tomorrow, because tomorrow may be too late.

Maranatha!

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1) What is Perfume

Perfume It is used to make things smell pleasant and to ward off insects and pests. The Bible frequently references perfumes, especially in connection with sacred rituals, offerings, and acts of reverence.

In the Bible, perfume is sometimes used to symbolize devotion, sacrifice, and honor. A well-known instance is when a woman poured an expensive perfume on Jesus’ head. This act of worship and reverence became a significant moment in Jesus’ ministry.

Mathew 26:6-13 (NIV):
[6]”While Jesus was in Bethany, in the home of Simon the Leper,

[7]a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table. 

[8]When the disciples saw this, they were indignant. ‘Why this waste?’ they asked.

[‘9]This perfume could have been sold at a high price and the money given to the poor.’ Aware of this,

[10]Jesus said to them, ‘Why are you bothering this woman? She has done a beautiful thing to me.

[11]The poor you will always have with you, but you will not always have me.

[12]When she poured this perfume on my body, she did it to prepare me for burial.

[13]Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.'”

The expensive perfume was a symbol of her deep love and devotion. In Jewish culture, perfumes were also used in burial rites, signifying respect for the deceased. In this context, the woman was unknowingly preparing Jesus for His death, emphasizing that her act of love was prophetic.

Another mention of perfume is when Mary Magdalene and other women prepared spices and perfumes to anoint Jesus’ body after His crucifixion, showing their reverence for Him even after His death.

Luke 23:56 (NIV):“Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment.”

The act of preparing the perfumes for His body reflects the tradition of honoring the dead, which in this case, also pointed to Jesus’ fulfillment of the ultimate sacrifice for humanity. The perfume in these instances symbolizes not just physical fragrance, but spiritual reverence and devotion.

2) What Are Incense

Incense, refers to aromatic substances that are typically burned to produce fragrance. Incense was commonly used in ancient religious practices as part of offerings and rituals to honor God. In the Old Testament, God commanded the Israelites to burn incense as part of their worship in the Tabernacle and later the Temple.

Exodus 30:34-38 (NIV) describes the preparation of incense for the Tabernacle:
“[34]Then the Lord said to Moses, ‘Take fragrant spices,gum resin, onycha and galbanum,and pure frankincense, all in equal amounts, and [

35] make a fragrant blend of incense, the work of a perfumer. It is to be salted and pure and sacred. 

[36]Grind some of it to powder and place it in front of the Ark of the Covenant law in the tent of meeting, where I will meet with you. It shall be most holy to you.

[37]Do not make any incense with this formula for yourselves; consider it holy to the Lord.[

38] Whoever makes incense like it to enjoy its fragrance must be cut off from their people.'”

This incense, which includes frankincense was seen as sacred, a way of offering prayers to God. The burning of incense symbolized the prayers of God’s people ascending to Him.

Revelation 8:3-4 (NIV) also refers to incense in a spiritual context:
“Another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all God’s people, on the golden altar in front of the throne. The smoke of the incense, together with the prayers of God’s people, went up before God from the angel’s hand.”

This verse demonstrates how incense in heaven is used as a metaphor for the prayers of the saints, indicating that incense is not just a physical offering but also represents the spiritual devotion and prayers of believers.

Incense  like perfume, is associated with the worship of God. It is symbolic of our prayers and sacrifices being offered to God in love and reverence. Just as the burning of incense was integral to the Old Testament worship, it continues to symbolize our ongoing relationship with God, with our prayers rising to Him like the sweet fragrance of incense.

Both marhamu  and manukato  have deep theological significance. In the Bible, they are symbols of devotion, sacrifice, and honor. Whether it’s the woman pouring perfume on Jesus’ head, or the incense that rises with the prayers of believers, these fragrant substances remind us of the importance of worship and reverence in our relationship with God.

Maranatha!

Please share this good news with others.

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In Mark 3:16–17, we read:

“These are the twelve he appointed: Simon (to whom he gave the name Peter), James son of Zebedee and his brother John (to them he gave the name Boanerges, which means ‘sons of thunder’).”
(Mark 3:16–17, NIV)

James and John, the sons of Zebedee, were given the nickname Boanerges, meaning Sons of Thunder, by Jesus Himself. This title reflected their intense zeal, boldness, and passionate nature — qualities that would eventually shape their role in advancing the Kingdom of God.

The Unique Relationship Between Jesus, James, and John

Out of all the disciples, only three were given new names by Jesus: Simon (Peter), James, and John. This act was highly significant, as in biblical tradition, renaming often indicated a transformation of identity and mission (e.g., Abram to Abraham, Jacob to Israel).

These three were also referred to as the “pillars” of the early Church:

“James, Cephas [Peter] and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship…”
(Galatians 2:9, NIV)

They were part of Jesus’ inner circle and were privileged to witness key events such as the Transfiguration:

“After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves.”
(Matthew 17:1, NIV)

Their closeness to Jesus reflected a deep spiritual bond and a readiness to endure whatever was required for His sake.

Their Zeal for the Kingdom

James and John’s passion for Jesus and His mission was evident. In Matthew 20:20–23, their mother, likely encouraged by them, made a bold request:

“Then the mother of Zebedee’s sons came to Jesus with her sons and, kneeling down, asked a favor of him.
‘What is it you want?’ he asked.
She said, ‘Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.’
‘You don’t know what you are asking,’ Jesus said to them. ‘Can you drink the cup I am going to drink?’
‘We can,’ they answered.
Jesus said to them, ‘You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.'”
(Matthew 20:20–23, NIV)

Their desire to be close to Jesus in His Kingdom reflected their fervent commitment, although they misunderstood at that moment the suffering that would be involved.

Their Fiery Temperament

Their intense nature is further highlighted in an incident recorded in Luke 9:51–56:

“As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; but the people there did not welcome him, because he was heading for Jerusalem.
When the disciples James and John saw this, they asked, ‘Lord, do you want us to call fire down from heaven to destroy them?’
But Jesus turned and rebuked them.
Then he and his disciples went to another village.”
(Luke 9:51–56, NIV)

Their suggestion to call down fire from heaven parallels Elijah’s dramatic act against the enemies of God in 2 Kings 1:10. However, Jesus corrected them, emphasizing that His mission was not to destroy lives, but to save them (Luke 9:56).

This moment reveals the thunderous spirit within James and John: quick to defend God’s honor but still needing to grow in understanding mercy and grace.

The Symbolism of “Thunder”

Thunder often symbolizes the voice and judgment of God in Scripture. For instance:

• Exodus 19:16 (NIV):

“On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled.”

• Psalm 29:3 (NIV):

“The voice of the Lord is over the waters; the God of glory thunders, the Lord thunders over the mighty waters.”

Just as thunder precedes divine action, James and John were destined to proclaim the power and authority of Christ after His ascension — not by physical violence, but through bold spiritual warfare, preaching, and leading the early Church in confronting the kingdom of darkness.

Their transformation from “sons of human anger” to “sons of divine power” shows the refining work of the Holy Spirit in believers’ lives.

Conclusion

Jesus saw beyond James and John’s impulsiveness. He saw their potential to boldly proclaim the Gospel and lead with power once their zeal was tempered by love and guided by the Holy Spirit. Their nickname, Sons of Thunder, was not a rebuke but a prophetic affirmation of the thunderous impact they would have on the world for the sake of Christ.

Maranatha — The Lord is coming!

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Call: +255693036618 or +255789001312

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1 Corinthians 3:11–15

11 For no one can lay any foundation other than the one already laid, which is Jesus Christ.
12 If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw,
13 their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work.
14 If what has been built survives, the builder will receive a reward.
15 If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.

1. The Two Main Types of Judgment in Scripture

A. The Judgment of the Wicked (Unbelievers)

• Revelation 20:11–15 describes the “Great White Throne Judgment,” where unbelievers are judged according to their deeds.
• This judgment ends with eternal separation from God—the lake of fire (Revelation 20:15).

B. The Judgment of the Righteous (Believers)

• Believers in Christ will appear before the Judgment Seat of Christ (also known as the Bema Seat), where they are judged not for salvation, but for rewards.
• Romans 14:10, 12 (NIV): “We will all stand before God’s judgment seat… each of us will give an account of ourselves to God.”
• 2 Corinthians 5:10 (NIV): “For we must all appear before the judgment seat of Christ, so that each of us may receive what is due for the things done while in the body, whether good or bad.”

This is the context of 1 Corinthians 3:13–15. Paul is addressing believers whose salvation is secure, but whose works will be tested for eternal reward.

2. Understanding the “Fire” in 1 Corinthians 3

The “fire” here is metaphorical and represents God’s holy scrutiny and judgment, specifically through His Word and righteousness.

• Jeremiah 23:29 (NIV): “Is not my word like fire,” declares the LORD, “and like a hammer that breaks a rock in pieces?”
• The fire is not punishment, but testing. It reveals whether our ministry, motives, and message were built with integrity (gold, silver, stones) or superficiality (wood, hay, straw).

3. Saved, but “As Through Fire” — What Does It Mean?

Paul is speaking to believers, saying that even if their ministry or work fails the test, they will still be saved—but without reward.

• It’s like someone escaping a burning house—alive, but with nothing to show.
• The Greek phrase “so as through fire” (Greek: hōs dia puros) emphasizes narrow escape, not purification.

This does not support the idea of Purgatory.

• Hebrews 9:27 (NIV): “People are destined to die once, and after that to face judgment.”
• The concept of Purgatory (temporary post-death suffering to purify sins) contradicts Scripture and undermines the sufficiency of Christ’s atonement.
• Jesus declared on the cross: “It is finished” (John 19:30). Salvation is complete in Him.

4. Theological Insight: Accountability in Ministry

God will hold every Christian accountable—especially teachers, pastors, and ministers—for how they taught His Word and led His people.

• James 3:1 (NIV): “Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly.”
• If we dilute the gospel, fail to preach holiness, or fearfully avoid uncomfortable truths, our work may not endure.

5. What Are You Building?

Paul uses the analogy of building on a foundation. Christ is the only true foundation, but we choose how we build on it.

• Are you building with truth, love, holiness, and obedience (precious stones)?
• Or are you using compromise, worldliness, and watered-down teaching (wood and hay)?

Final Thought:

The verse, “He himself will be saved, but only as one escaping through the flames”, reminds us that salvation is by grace, but rewards are based on faithfulness. Let’s not settle for mere entrance into Heaven, but aim to hear “Well done, good and faithful servant” (Matthew 25:21).

Maranatha – The Lord is coming soon.

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+255 693 036 618 / +255 789 001 312

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David was a young man when he recognized how quickly time passes. He realized the fleeting nature of life the days slipping away and understood that he couldn’t afford to delay making things right with God.

Even though David was already known as “a man after God’s own heart” (1 Samuel 13:14), he wasn’t content with simply having favor. He longed for deeper intimacy and purity before God. That’s why he wrote:

Psalm 63:1 (NKJV): “O God, You are my God; Early will I seek You; My soul thirsts for You; My flesh longs for You in a dry and thirsty land where there is no water.”

David understood something that many miss: the time of youth is a powerful and formative season a time when your heart is most moldable. If you waste your youth on worldly pleasures, you risk entering later years with regret and spiritual emptiness.

He reflected deeply on the wisdom found in:

Ecclesiastes 12:1 (NKJV): “Remember now your Creator in the days of your youth, before the difficult days come, and the years draw near when you say, ‘I have no pleasure in them.’”

Solomon, the writer of Ecclesiastes, warned that a time comes when the energy and desire to pursue God may fade. These “difficult days” are not just about physical aging they also represent spiritual desensitization. Sin hardens the heart, and procrastination can destroy your sense of conviction.

Salvation Is Urgent, Not Optional

The New Testament echoes this call to urgency:

2 Corinthians 6:2 (NKJV): “Behold, now is the accepted time; behold, now is the day of salvation.”

God’s grace is not guaranteed to remain accessible forever. Jesus compares His grace to daylight it shines for a set time before night falls.

John 11:9–10 (NKJV): “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if one walks in the night, he stumbles, because the light is not in him.”

The “light of the world” is Christ Himself (John 8:12). His grace illuminates the path to life but when it’s ignored, spiritual darkness takes over. That darkness leads to confusion, pride, mockery of the Gospel, and ultimately, judgment.

Romans 1:21 (NKJV): “Although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened.”

God’s Grace Moves   Don’t Take It for Granted

Biblically, grace is not static. Jesus wept over Jerusalem for missing its time of visitation (Luke 19:41–44). Paul declared that the Gospel had moved from the Jews to the Gentiles because of their rejection (Romans 11:11). But Scripture prophesies that grace will again return to Israel in the last days (Romans 11:25–27).

If we neglect the Gospel today, we may find ourselves left out tomorrow. Grace extended today may be withdrawn later (Hebrews 10:26–27).

The Final Church Age – Laodicea

We are living in the Laodicean church era, the seventh and final stage of the Church described in Revelation 2–3:

Revelation 3:15–16 (NKJV): “I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm… I will vomit you out of My mouth.”

This is the age of spiritual lukewarmness, characterized by complacency, materialism, and indifference toward repentance. But even now, Christ is knocking on the door of hearts (Revelation 3:20), calling individuals to return before judgment comes.

A Call to Repentance and Surrender

What are you waiting for? Who are you waiting for? Jesus is calling you now not tomorrow.

Surrender your life to Him while you still have breath, conviction, and opportunity.

Isaiah 55:6–7 (NKJV): “Seek the Lord while He may be found, call upon Him while He is near. Let the wicked forsake his way… and He will have mercy on him; and to our God, for He will abundantly pardon.”

Repent from your sins sincerely. Jesus is ready to receive you not because you are perfect, but because He paid the price for your sin through His death and resurrection.

Romans 10:9 (NKJV): “If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.”

A Prayer of Repentance

If today you feel the tug of God’s grace, do not resist it. In faith, pray this prayer with a sincere heart:

Heavenly Father,
I come before You acknowledging that I am a sinner. I have fallen short of Your glory and deserve judgment. But I also believe You are a merciful God, full of compassion and love. Today, I turn from my sins and ask for Your forgiveness.

I confess with my mouth that Jesus Christ is Lord, and I believe in my heart that You raised Him from the dead. Cleanse me with His precious blood. Make me a new creation from this moment forward.

Thank You, Jesus, for receiving me, forgiving me, and giving me eternal life.

God bless you.

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There is a divine principle that invites the presence and power of God into our lives, families, and congregations: order. Scripture teaches that God is not a God of confusion, but a God of peace and structure. Wherever chaos reigns, God withdraws His manifest presence. This is a consistent theme throughout the Bible.

1 Corinthians 14:40

“But everything should be done in a fitting and orderly way.”

Paul wrote these words to the Corinthian church to correct their disorder during public worship and the use of spiritual gifts. He was emphasizing that worship must reflect God’s holy character orderly, reverent, and edifying.

God Works Through Order

From creation itself, we see that God operates through intentional design and structure. In Genesis 1, God brings order to chaos, shaping the formless void into a beautifully ordered universe. Likewise, God expects His people especially in worship to mirror that divine order.

The church, as the body of Christ (Ephesians 4:12-16), must function in unity and structure. Every member has a unique role, and the spiritual gifts must operate harmoniously, not chaotically.

Order in the House of God: Boundaries Matter

God has also set boundaries within His Church regarding gender roles, age distinctions, and leadership responsibilities. Ignoring these God-given parameters can grieve the Holy Spirit and hinder the flow of His blessings.

For instance, Paul taught Timothy:

1 Timothy 2:11-12

“A woman should learn in quietness and full submission. I do not permit a woman to teach or to assume authority over a man; she must be quiet.”

This instruction, while often debated, reflects God’s call for proper spiritual order within the corporate assembly not to demean, but to preserve harmony and purpose in worship.

When gender roles, age-based responsibilities, or spiritual authority structures are ignored, confusion results. The result? God’s presence becomes restrained. God only multiplies His blessings in environments that reflect His divine order.

A Biblical Example: Jesus and the Feeding of the Five Thousand

Let’s reflect on the miracle of Jesus feeding the 5,000 a powerful lesson in order preceding abundance.

Mark 6:38-44

“How many loaves do you have?” he asked. “Go and see.”
When they found out, they said, “Five and two fish.”
Then Jesus directed them to have all the people sit down in groups on the green grass.
So they sat down in groups of hundreds and fifties.
Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves.
Then he gave them to his disciples to distribute to the people. He also divided the two fish among them all.
They all ate and were satisfied,
and the disciples picked up twelve basketfuls of broken pieces of bread and fish.
The number of the men who had eaten was five thousand.”

Notice what happened: before the miracle took place, Jesus established order. He instructed the people to sit down in organized groups. Only then did He bless the bread and multiply it. If the crowd had remained scattered and chaotic, the miracle would have been impossible to manage. This principle still holds true today order precedes increase.

Spiritual Gifts Must Operate in Order

Paul continues in 1 Corinthians 14 to regulate the use of spiritual gifts, especially prophecy and tongues, during worship gatherings:

1 Corinthians 14:29-33

“Two or three prophets should speak, and the others should weigh carefully what is said.
And if a revelation comes to someone who is sitting down, the first speaker should stop.
For you can all prophesy in turn so that everyone may be instructed and encouraged.
The spirits of prophets are subject to the control of prophets.
For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people.”

This passage reminds us that even when the Holy Spirit moves powerfully, He does so without causing confusion or chaos. Prophetic ministry should be regulated, not silenced. but practiced with maturity, self-control, and deference to others.

Reverence in the House of God

Many believers today enter the house of God with a casual attitude treating it like a social club or entertainment venue. But God’s house is holy, and His presence demands reverence.

Ecclesiastes 5:1

“Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.”

Coming into God’s presence carelessly chattering, dressing immodestly, or treating sacred spaces with disrespect robs us of spiritual sensitivity. It blocks the flow of blessings.

Final Challenge: Are You in Order?

Are you living in alignment with God’s structure?

Are you reverent and humble in His house?

Are you cultivating peace and discipline in your spiritual life?

Order isn’t legalism it’s a channel for God’s favor. Where there is peace, reverence, and structure, there is divine visitation.

Maranatha.

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