Title May 2023

Why Is Jesus Called the Lamb of God?

In John 1:29, the Bible says:

“The next day John saw Jesus coming toward him and said, ‘Look, the Lamb of God, who takes away the sin of the world!’”

This phrase—“Lamb of God”—is rich with theological meaning. It connects Jesus to the Old Testament sacrificial system, where lambs were offered as atonement for sin. In Exodus 12, during the first Passover, each Israelite family was instructed to sacrifice a spotless lamb and mark their doorposts with its blood. This act spared them from judgment. That lamb became a symbol of salvation through substitution—an innocent life given to save others.

Jesus is the fulfillment of that symbol. He is the true Passover Lamb—sinless and perfect—offered once and for all to take away the sins of the world.

1 Corinthians 5:7b – “For Christ, our Passover lamb, has been sacrificed.”

Isaiah 53:7 – “He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth.”

These passages emphasize both the gentleness and the submissiveness of Jesus. He did not resist the cross. He willingly offered Himself in silence, just as a lamb does not protest when being sacrificed.

From a character perspective, a lamb is gentle, humble, and entirely dependent on its shepherd. This makes it different from other animals like goats or cattle. A lamb doesn’t try to defend itself—it trusts its shepherd completely.

This is why Jesus is not compared to a mature ram, which might have aggressive tendencies. Instead, He is likened to a young lamb—vulnerable, innocent, and obedient. His nature reflects divine humility and self-sacrificial love.

Jesus affirms this in His own words:

Matthew 11:28–30 –
“Come to me, all you who are weary and burdened, and I will give you rest.
Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
For my yoke is easy and my burden is light.”

Again, in Matthew 21:5, His humility is described during His entry into Jerusalem:

“Say to Daughter Zion, ‘See, your king comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey.’”

The Lamb of God is not only gentle—He is also the Savior. He carried the punishment for our sins, offering reconciliation with God for anyone who believes in Him:

Romans 5:8 – “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”

Hebrews 9:26b – “But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself.”

Have You Responded to the Lamb’s Call?

Jesus, the Lamb of God, is speaking to you gently—inviting you to repent, turn from sin, and receive eternal life. His voice isn’t loud or forceful. It’s a whisper in your heart, filled with love and grace.

If you haven’t yet accepted His invitation, what’s stopping you?

Today can be the day of your salvation. Believe in Jesus Christ. Be baptized in His name. Receive the Holy Spirit. Your sins will be forgiven, your heart renewed, and your name written in the Lamb’s Book of Life:

Revelation 21:27 – “Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb’s book of life.”

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FEED MY SHEEP, FEED MY LAMBS

 

FEED MY SHEEP, FEED MY LAMBS
A Biblical Mandate for All Servants of God

 

Is shepherding God’s flock the exclusive role of pastors? What about apostles, prophets, evangelists, and teachers? Are they exempt from caring for the flock? According to Scripture, the call to feed and tend the flock extends to all who are called to ministry, regardless of office or title.

Jesus’ conversation with Peter in John 21 profoundly emphasizes this point.

1. Jesus’ Command to Peter: A Universal Ministry Pattern

John 21:15–17 (NKJV)

“So when they had eaten breakfast, Jesus said to Simon Peter, ‘Simon, son of Jonah, do you love Me more than these?’ He said to Him, ‘Yes, Lord; You know that I love You.’ He said to him, ‘Feed My lambs.’
He said to him again a second time, ‘Simon, son of Jonah, do you love Me?’ He said to Him, ‘Yes, Lord; You know that I love You.’ He said to him, ‘Tend My sheep.’
He said to him the third time, ‘Simon, son of Jonah, do you love Me?’ Peter was grieved because He said to him the third time, ‘Do you love Me?’ And he said to Him, ‘Lord, You know all things; You know that I love You.’ Jesus said to him, ‘Feed My sheep.’”

Peter, an apostle, not a pastor, was directly commanded to care for God’s people. This signifies that the responsibility to feed and tend the flock is not limited to those with the pastoral title—it applies to anyone entrusted with the spiritual oversight of others.

2. The Role of Church Leaders in Feeding the Flock

Paul emphasizes this shared responsibility in his final address to the Ephesian elders:

Acts 20:28 (NKJV)

“Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.”

Here, Paul speaks to elders (presbyters)—a term used interchangeably with bishops or overseers (episkopoi) in the early church. They were not all “pastors” by title, but they were all required to shepherd and feed the church, recognizing the immense value God placed on His people by purchasing them with Christ’s own blood.

3. Sheep and Lambs: Understanding the Two Groups

Jesus distinctly mentions both “lambs” and “sheep”, indicating two categories within the flock: Lambs represent new believers—young in the faith, needing gentle teaching, encouragement, and nurturing (Hebrews 5:12-14).Sheep are mature believers, who require deeper teaching, correction, direction, and spiritual meat (1 Corinthians 3:1-3).

Attempting to feed both groups the same way leads to imbalance. Paul addressed this in:

Hebrews 5:12-14 (NKJV)

“For though by this time you ought to be teachers, you need someone to teach you again the first principles… You have come to need milk and not solid food.”

1 Corinthians 3:1-2 (NKJV)

“And I, brethren, could not speak to you as to spiritual people but as to carnal… I fed you with milk and not with solid food; for until now you were not able to receive it.”

This highlights the need for spiritual discernment in ministry: knowing who needs milk and who needs meat.

4. Feeding the Flock: Not Optional, But a Test of Love

Jesus equates love for Him with caring for His people. Each of Peter’s confessions of love is met with a command: feed, tend, or shepherd. Thus, ministry to people is evidence of love for Christ.

1 John 3:18 (NKJV)

“My little children, let us not love in word or in tongue, but in deed and in truth.”

If we claim to love Christ but neglect the spiritual nourishment of His people, our love is questionable. The work of the ministry is not about title, status, or charisma—but service, accountability, and love.

5. A Warning to Leaders

The prophet Ezekiel gives a sobering warning to shepherds who neglect their duty:

Ezekiel 34:2-4 (NKJV)

“Woe to the shepherds of Israel who feed themselves! Should not the shepherds feed the flocks?… The weak you have not strengthened, nor have you healed those who were sick… but with force and cruelty you have ruled them.”

Neglecting to feed God’s people leads to spiritual decay, confusion, and vulnerability to deception (Hosea 4:6).

6. Faithful Ministers Follow Christ’s Model

Jesus Himself is called the Good Shepherd (John 10:11), the Great Shepherd (Hebrews 13:20), and the Chief Shepherd (1 Peter 5:4). As such, we are under-shepherds, modeling His care, love, patience, and truth in how we minister to others.

1 Peter 5:2-3 (NKJV)

“Shepherd the flock of God which is among you, serving as overseers… not by compulsion but willingly, not for dishonest gain but eagerly; nor as being lords over those entrusted to you, but being examples to the flock.”

 

As a servant of God—whether an apostle, prophet, evangelist, teacher, or pastor—you are called to feed and care for the flock entrusted to you. This is not about gifting; it’s about responsibility.

Don’t disqualify yourself by saying, “I’m not a pastor.” If you are entrusted with souls, you are accountable. Like Peter, Christ asks, “Do you love Me?” And if your answer is “Yes, Lord”, then the response remains the same:

Feed My lambs. Tend My sheep. Feed My sheep.

Maranatha—Come, Lord Jesus!

Please share this message with other faithful servants of God.

 

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Was the Enoch Who Walked with God the Son of Cain? (Genesis 4:16–17)Answer: Let’s examine Scripture and theology together.

 

Was the Enoch Who Walked with God the Son of Cain? (Genesis 4:16–17)
Answer: Let’s examine Scripture and theology together.

1. Two Different Men Named Enoch

In Genesis 4:16–17, we read:

“So Cain went out from the Lord’s presence and lived in the land of Nod, east of Eden. Cain made love to his wife, and she became pregnant and gave birth to Enoch. Cain was then building a city, and he named it after his son Enoch.” (NIV)

This Enoch was the son of Cain, the firstborn of Adam and Eve who murdered his brother Abel. This lineage is often referred to as the ungodly line, as Cain’s descendants lived lives largely apart from the fear of God. Cain’s line includes Lamech, who introduced polygamy and glorified violence (Genesis 4:19, 23–24). There’s no biblical record of spiritual devotion or righteousness among Cain’s descendants.

In contrast, the Enoch who “walked faithfully with God” is found in

Genesis 5:18–24:

“When Jared had lived 162 years, he became the father of Enoch… Enoch walked faithfully with God 300 years and had other sons and daughters… Enoch walked faithfully with God; then he was no more, because God took him away.” (NIV)

This Enoch was a descendant of Seth, the third son of Adam, and is part of what’s often called the godly line. Seth’s descendants began to “call on the name of the Lord” (Genesis 4:26), indicating a return to worship and relationship with God.

2. Theological Significance of Enoch’s Walk with God

Enoch’s relationship with God was so intimate that he did not experience death. He is one of only two people in the Old Testament who were taken to heaven without dying—the other being Elijah (2 Kings 2:11).

Hebrews 11:5 confirms this:

“By faith Enoch was taken from this life, so that he did not experience death: ‘He could not be found, because God had taken him away.’ For before he was taken, he was commended as one who pleased God.” (NIV)

This sets Enoch apart as a prophetic figure who lived a life of faith in the midst of a corrupt and fallen world. He serves as a symbol of hope that intimacy with God can overcome the curse of death, pointing forward to eternal life through Christ.

3. Enoch’s Prophecy and the Day of the Lord

Enoch is also recognized as a prophet. In Jude 1:14–15, he prophesied about the coming judgment:

Jude 1 : 14-15

“Enoch, the seventh from Adam, prophesied about them: ‘See, the Lord is coming with thousands upon thousands of his holy ones to judge everyone, and to convict all of them of all the ungodly acts they have committed…’” (NIV)

This prophecy aligns with Revelation 19:11–16, which describes Christ returning with the armies of heaven to judge the nations. Enoch, long before the flood or the giving of the Law, foresaw this climactic moment in redemptive history. His prophetic insight shows that God’s plan for final judgment and the establishment of His kingdom has been consistent from the beginning.

4. Practical Lessons from Enoch’s Life

  • Walking with God: Enoch models consistent, daily communion with God—not just obedience to laws, but a living relationship.

  • Pleasing God by Faith: Hebrews 11:6 tells us, “Without faith it is impossible to please God.” Enoch’s life teaches that true faith results in a life that honors God.

  • Hope Beyond Death: Enoch’s translation into heaven points us toward our ultimate hope of eternal life through Christ, who conquered death (John 11:25–26).

 

So, no—the Enoch who walked with God was not the son of Cain. He was a descendant of Seth and the seventh generation from Adam. His life stands in stark contrast to the Enoch from Cain’s line. Though they shared the same name, their legacies could not be more different—one rooted in rebellion and self-promotion, the other in righteousness and intimacy with God.

May we follow the example of the godly Enoch and walk faithfully with God, especially in a world that mirrors the moral decay of Cain’s descendants. As we await Christ’s return, may our lives also prophesy through our faith, hope, and obedience.

Maranatha—Come, Lord Jesus!

 

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TEND YOUR GARDEN (Cultivate it, Care for it)

TEND YOUR GARDEN (Cultivate it, Care for it)

Greetings in the name of our Lord and Savior Jesus Christ. Welcome—let’s explore a powerful truth from God’s Word, one that speaks to purpose, responsibility, and spiritual fruitfulness.

The Divine Pattern: God the Gardener

At the close of creation, God’s final recorded act was not a grand cosmic display, but something deeply intentional and intimate: He planted a garden.

Genesis 2:8 (NIV):
“Now the Lord God had planted a garden in the east, in Eden; and there He put the man He had formed.”

Picture this: the Creator of the universe, with infinite power, bending down to place each tree, flower, and plant exactly where it belonged. Eden was not a wilderness—it was a sanctuary of divine order, beauty, and abundance. Every part was purposefully arranged. This reflects God’s nature as a God of order (1 Corinthians 14:33), beauty (Psalm 27:4), and intentionality (Jeremiah 29:11).

Yet even this perfect garden required care.

Genesis 2:15 (NIV):
“The Lord God took the man and put him in the Garden of Eden to work it and take care of it.”

God did the planting, but Adam was called to do the tending. The principle is clear: what God gives you, you must steward.

The Spiritual Parallel: Your Life is a Garden

Just as Eden was a physical garden, your spiritual life is a garden too. Once you come to Christ, you are placed in your own Eden—a place of fellowship with God, purpose, and promise. But like Eden, it doesn’t flourish on its own.

Ephesians 2:10 (NIV) says:
“For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.”

Salvation is not the end; it’s the beginning of a life of intentional cultivation.

Jesus often used agricultural metaphors to teach spiritual truths. In the Parable of the Sower (Matthew 13:1–23), He shows how the condition of our hearts affects whether God’s Word takes root and produces fruit. Only the well-tended soil produced a harvest.

John 15:5 (NIV) also underscores this:
“I am the vine; you are the branches. If you remain in Me and I in you, you will bear much fruit; apart from Me you can do nothing.”

Abiding in Christ is not passive—it involves continuous engagement through prayer, obedience, and fellowship.

Tending Your Spiritual Garden

What does it mean to “tend” your garden in Christ?

It means you:

  • Pray without ceasing (1 Thessalonians 5:17)
  • Read and meditate on God’s Word daily (Psalm 1:2–3)
  • Worship in spirit and truth (John 4:23–24)
  • Fast and seek God’s will (Matthew 6:16–18)
  • Serve others with love (Galatians 5:13)
  • Confess and turn from sin (1 John 1:9)
  • Give generously (2 Corinthians 9:7)
  • Share the Gospel boldly (Romans 1:16)

These are not religious duties—they are the spiritual disciplines that keep your soul healthy and your garden fruitful.

The Danger of Neglect

When Adam disobeyed God, he lost access to Eden. Not because Eden ceased to exist, but because sin disrupted his fellowship with God and his ability to steward the garden.

Isaiah 59:2 (NIV):
“But your iniquities have separated you from your God; your sins have hidden His face from you, so that He will not hear.”

This is a sobering reminder: neglecting God’s Word and presence in your life leads to spiritual barrenness. Your garden will not grow by itself. God has done His part—He planted the seed and opened the door. Now it’s your turn.

Faithfulness Opens Doors

In the book of Revelation, Jesus speaks to the church in Philadelphia—not the largest or strongest church, but a faithful one.

Revelation 3:8 (NIV):
“I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept My Word and have not denied My name.”

Faithfulness—not perfection—is what moves the heart of God. When you guard and live out His Word, He opens doors that no one can close.

Friend, have you given your life to Christ? These are the final days. The signs of Christ’s return are all around us—wars, moral decay, false prophets, and global unrest, just as Jesus prophesied in Matthew 24. We are not just living in the last days—we are in the last moments.

Hebrews 9:27 (NIV) reminds us:
“Just as people are destined to die once, and after that to face judgment.”

What will you say when you stand before God? Now is the time to repent, be baptized, and receive forgiveness through Jesus Christ.

God has planted something precious in you. You are His garden. Tend it. Nourish it. Protect it. And in doing so, you will bear fruit that lasts—not just in this life, but for eternity.

John 15:8 (NIV):
“This is to My Father’s glory, that you bear much fruit, showing yourselves to be My disciples.”

God bless you.

Please share this message with others. Let it bear fruit in their lives too.

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REPENTANCE GOES HAND IN HAND WITH BAPTISM

 

REPENTANCE GOES HAND IN HAND WITH BAPTISM

Acts 2:38
“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins…” 

Blessed be the name of our Lord and Savior Jesus Christ! Welcome—let’s study God’s Word together and discover the deep connection between repentance and baptism, two essential steps in the believer’s journey of salvation.

Understanding the Foundation: Revelation of Christ and His Work

Before anyone can genuinely follow Christ, they must first receive a revelation of who He is. Jesus asked His disciples in

Matthew 16:15-17,

“But who do you say that I am?” Simon Peter answered and said, ‘You are the Christ, the Son of the living God.’ Jesus answered and said to him, ‘Blessed are you… for flesh and blood has not revealed this to you, but My Father who is in heaven.’”

Without this spiritual revelation, we cannot truly understand the necessity of repentance or the purpose of baptism. Faith in Christ begins with knowing who He is and what He accomplished through His death and resurrection.

Jesus’ Final Command to the Disciples

Before ascending to heaven, Jesus clearly outlined the message His followers were to preach:

Luke 24:46-47 (NKJV):
“Then He said to them, ‘Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem.’”

This was not a suggestion—it was a divine mandate. Jesus connected repentance, remission of sins, and His name as a unified message. The Apostles understood this and obeyed it precisely.

The Apostolic Response: Repentance + Baptism

On the Day of Pentecost, after Peter preached the Gospel—the life, death, and resurrection of Jesus—the people were convicted in their hearts and asked:

Acts 2:37-38 (NKJV):
“Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, ‘Men and brethren, what shall we do?’
Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.’”

Peter didn’t separate baptism from repentance. He showed that baptism is part of the process of receiving forgiveness—just as Jesus had said.

Why Baptism Matters Theologically

Baptism is not merely symbolic. According to the New Testament, it is a spiritual act with profound significance:

It is a burial and resurrection with Christ


Romans 6:3-4 (NKJV):
“Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead… even so we also should walk in newness of life.”

 

It washes away sin.

 

Acts 22:16 (NKJV):
“And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord.”

It clothes the believer with Christ.


Galatians 3:27 (NKJV):
“For as many of you as were baptized into Christ have put on Christ.”

The early Church never treated baptism as optional. It was always part of responding to the Gospel. That’s why every person who believed was baptized immediately (Acts 8:12, Acts 10:48, Acts 16:33).

What About Infant Baptism?

Nowhere in Scripture do we see infants being baptized. Baptism is consistently shown as a response to faith and repentance, which requires personal awareness of sin and a decision to turn to Christ.

Mark 16:16 (NKJV):
“He who believes and is baptized will be saved; but he who does not believe will be condemned.”

An infant cannot believe, repent, or understand the Gospel. Therefore, baptizing a baby is not consistent with the New Testament model. Proper baptism should come after hearing the Gospel, believing in Jesus, repenting of sin, and confessing faith in Him.

Have You Been Baptized in the Name of Jesus?

The New Testament consistently records people being baptized in the name of Jesus Christ, not merely using a Trinitarian formula. While Jesus instructed His disciples to baptize “in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19), the name representing all three is Jesus—because “in Him dwells all the fullness of the Godhead bodily” (Colossians 2:9).

Thus, to baptize in Jesus’ name is to fully obey Matthew 28:19 as the Apostles did.

 

So let me ask you:
Have you repented? Have you been baptized by full immersion in the name of Jesus Christ for the forgiveness of your sins?

If you were baptized as a child or in a way that didn’t follow the biblical pattern, it is crucial to seek true, scriptural baptism. The Bible is clear—repentance and baptism go together for full remission of sins and the indwelling of the Holy Spirit.

If you haven’t yet taken this step, we encourage you to do so. And if you need help finding a church near you that teaches and practices biblical baptism, feel free to contact us using the information below.

May the Lord bless you and guide you.

 

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What Does Colossians 3:5 Mean?

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What Is Food Sacrificed to Idols? (Acts 21:25)

Answer:

In Acts 21:25 (ESV), the early Church gave a clear instruction to Gentile believers:

“But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality.”

The phrase “food sacrificed to idols” refers to any food that has been offered as part of spiritual rituals not directed to the one true God, but to false gods, demons, or ancestral spirits. These are often tied to occult practices or traditional beliefs that do not align with the teachings of Christ.

Biblical and Theological Background

Throughout Scripture, God warns His people to avoid participating in pagan worship, including consuming food offered in such contexts. In the Old Testament, God set Israel apart from the nations by forbidding them to eat sacrifices offered to idols (see Leviticus 17:7, Deuteronomy 32:16–17).

This same principle carries into the New Testament. Paul, writing to the Corinthian church—a community surrounded by idol worship—warned them:

1 Corinthians 10:19–21 (ESV)
“What do I imply then? That food offered to idols is anything, or that an idol is anything? No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons. You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.”

Paul makes it clear: while idols themselves are powerless, the act of sacrifice is spiritually significant because it involves demonic beings. To partake in such food is to enter into spiritual fellowship with demonic forces.

Modern Examples of Food Sacrificed to Idols

Even today, in many cultures, people may unknowingly (or knowingly) eat food offered to spirits or ancestors:

A traditional ritual may require someone to sacrifice a goat or chicken to ancestral spirits, then eat the meat as a sign of union with those spirits.

A witch doctor or spiritualist may request a food or animal offering to solve a problem or bring protection. This is often followed by the client eating part of the offering.

Grain or drink offerings may be presented to deities, and people may be invited to eat or drink from it as part of a ritual.

Whether animal or grain, the spiritual act of dedicating food to any being other than the Triune God makes it “sacrificed to idols.” Eating it brings spiritual consequences.

Why It’s Spiritually Dangerous

Participation in idol sacrifices is more than a physical act—it establishes spiritual alignment with that false altar. Scripture consistently portrays eating such food as entering into covenant or fellowship with demons. This is why Paul insists Christians must avoid it completely:

2 Corinthians 6:14–16 (ESV)
“Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? … What agreement has the temple of God with idols? For we are the temple of the living God.”

What If You Ate It Unknowingly?

If you were unknowingly served food that had been offered to idols—perhaps at a feast or in someone’s home—there is no condemnation:

Mark 16:17–18 (ESV)
“And these signs will accompany those who believe… if they drink any deadly poison, it will not hurt them…”

As a believer, your faith and the name of Jesus protect you from unintended harm. However, if you knowingly eat such food, it is considered willful spiritual compromise and must be avoided:

Romans 14:23 (ESV)
“For whatever does not proceed from faith is sin.”

Have You Eaten Such Food in the Past?

If you knowingly or unknowingly participated in such rituals—whether in your family, community, or through a spiritual practitioner—know that it is possible you formed a spiritual tie with demonic powers. These connections may manifest in:

Unexplained oppression or spiritual attacks.Recurring misfortune or bondage.Difficulty in your walk with God.These are not mere superstitions but real spiritual entanglements.

The Biblical Solution for Deliverance

Repent: Confess your involvement and renounce any connection with idolatry or ancestral spirits.

1 John 1:9 (ESV) – “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

Be Baptized Biblically: According to the New Testament pattern, baptism should be by full immersion and in the name of Jesus Christ.

Acts 2:38 (ESV) – “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.”

Receive the Holy Spirit: Seek to be filled with the Holy Spirit for power, guidance, and sanctification.

Acts 1:8 (ESV) – But you will receive power when the Holy Spirit has come upon you…”

Through these steps, you break all spiritual ties and enter into full freedom in Christ.

John 8:36 (ESV) – “So if the Son sets you free, you will be free indeed.”

May the Lord bless you and lead you into full spiritual freedom.

Please share this message with others who may need it.

 

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What Must I Do to Be Accepted by Jesus?The Mystery of the Bride and the Bridegroom: Lessons from Boaz and Ruth

 

What Must I Do to Be Accepted by Jesus?
The Mystery of the Bride and the Bridegroom: Lessons from Boaz and Ruth

All glory to Jesus Christ, our Lord and Savior. I invite you to join me in meditating on the profound mysteries of the Kingdom of Heaven.

Understanding the Nature of Our Relationship with Christ

Before we proceed, it is essential to understand that our relationship with Jesus is not merely one of friendship or brotherhood. Scripture reveals something far more intimate and eternal: a marriage covenant. Christ is the Bridegroom, and the Church—His faithful followers—is the Bride (

Revelation 19:7–9).

“Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; it was granted her to clothe herself with fine linen, bright and pure”—for the fine linen is the righteous deeds of the saints. 

Salvation is not just about being friends with God—it is about entering into a sacred covenant. Only those who are part of the Bride will be invited to the marriage supper of the Lamb.

A Typology of Christ and His Church: The Story of Ruth and Boaz

The story of Ruth is more than a tale of loyalty and love. It is a typological foreshadowing of Christ and His Church. Boaz, a kinsman-redeemer (Hebrew: go’el), is a picture of Jesus, our Redeemer. Ruth, a Gentile widow, represents the Church—redeemed from spiritual poverty, brought into covenant with God.

Isaiah 54:5

“For your Maker is your husband, the LORD of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called.” 

Let us now look at Ruth 3 and explore the five steps Naomi instructed Ruth to take—steps that carry profound spiritual meaning for us today as we prepare to be accepted by Christ.

Step 1: Wash Yourself – Baptism and Repentance

“Wash therefore and anoint yourself…” (Ruth 3:3a)

Naomi told Ruth to bathe. This signifies the necessity of being spiritually cleansed before approaching our Redeemer. In the New Covenant, this points to repentance and water baptism. 

Acts 22:16 

“And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.” (Acts 22:16, ESV)

Baptism is more than a symbol—it marks our entry into the death and resurrection of Christ (Romans 6:3–4). It is where we are washed and made ready to approach God.

Step 2: Anoint Yourself – Receive the Holy Spirit

“…and put on your cloak…” (Ruth 3:3b)

After washing, Ruth was to anoint herself. In biblical symbolism, oil represents the Holy Spirit (1 Samuel 16:13; Zechariah 4:1–6). No one can be truly prepared for Christ without the anointing of the Holy Spirit.

1 John2:20

“But you have been anointed by the Holy One, and you all have knowledge.” 

Acts 2 :38

“Peter said to them, ‘Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.’” 

This divine empowerment is not optional—it is the seal of our adoption (Ephesians 1:13–14).

Step 3: Put on Your Best Garment – Wear Holiness

Ruth was instructed to wear her best clothing—fit for a bride. This signifies the righteousness of the saints and the call to holiness. 

Hebrews 12:14

“Strive for peace with everyone, and for the holiness without which no one will see the Lord.” 

In the parable of the wedding feast (Matthew 22:11–14), a guest is thrown out for not wearing proper wedding garments. This represents a life lacking in sanctification. The robe we must wear is not our own righteousness, but Christ’s righteousness imparted to us.

Step 4: Go to the Threshing Floor – Enter His Field of Labor

The threshing floor represents a place of work, separation, and transformation—where grain is separated from chaff. Boaz, representing Christ, was laboring there. Ruth had to enter that space discreetly, a sign of quiet, humble service.

1 Corinthians 15:58

“Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.” 

Mathew  6 : 4b,

“And your Father who sees in secret will reward you.” 

Like Ruth, we are called to work in Christ’s field—whether that means evangelism, discipleship, prayer, or acts of mercy. And we do this not for reward, but in humble obedience, as Jesus taught: 

 Luke 17:10

“…when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’” 

Step 5: Lie at His Feet – Walk in Humility and Submission

The most intimate and symbolic action Ruth took was to lie at Boaz’s feet. This was not an act of seduction—it was an act of humble submission and covenantal request for redemption (see Ezekiel 16:8 for similar imagery).

In the same way, our posture before Christ must be one of deep humility.

James 4:10

“Humble yourselves before the Lord, and he will exalt you.” (James 4:10, ESV)

Lying at His feet means accepting the Lordship of Christ, esteeming His Word, honoring His body (the Church), and being content in the lowly place. That is where He meets us.

Christ Will Reveal Himself to the Prepared Bride

Once Ruth followed all five steps, Boaz responded with favor. He promised to redeem her and fulfill all that was required by the law. Likewise, when we are washed, anointed, clothed, laboring, and humbled—Christ reveals Himself as our Redeemer and Bridegroom.

And just as Ruth submitted to Naomi’s counsel, so must we submit to the Word of God—delivered through the apostles and prophets.

Ephesians 2:20

“Built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone.” (Ephesians 2:20, ESV)

 

2 Corinthians 11:2

“For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ.” 

 

 Are You Ready for the Marriage Supper of the Lamb?

If you are not the Bride, you cannot attend the wedding feast. These are the last days. Jesus could return at any moment.   

Mathew 24:44

“Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.” 

Have you prepared yourself? Have you obeyed the Gospel? Time is short. The call is urgent.

This is not the hour for soft preaching. It is the hour to repent, to be purified, to be ready. The Bridegroom is at the door.

May the Lord bless you and prepare you as a spotless bride, ready for the return of the King. Amen.

 

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BE ALERT: THE STAGES OF THE RAPTURE ARE UNFOLDING

 

BE ALERT: THE STAGES OF THE RAPTURE ARE UNFOLDING

Greetings in the name of our Lord and Savior Jesus Christ. Let us continue to reflect on the words of eternal life.

Are you aware that the process of preparing those who will be raptured has already begun? The question is: which stage are you in?

Scripture reveals that the Lord’s return to take His bride will not be an isolated, sudden event for everyone. There are distinct stages, and only those who are already walking in them will be ready when the final trumpet sounds. This is not meant to take the prepared by surprise.

Let us carefully examine what Scripture says:

1 Thessalonians 4:16–18 (NKJV):
“For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words.”

Notice that this passage outlines three key phases in the descent of the Lord:

  1. A shout,

  2. The voice of an archangel,

  3. The trumpet of God.

Often, believers focus only on the final trumpet, assuming that is when the rapture will take place. But the Word clearly shows that two significant steps precede it: the shout and the voice of the archangel. You cannot hear the trumpet of God if you have not responded to the earlier calls.

Let’s break down each stage to better understand what they mean for us today:

1. THE SHOUT – THE INVITATION

The purpose of the rapture is for the church to be taken to the Marriage Supper of the Lamb, a heavenly celebration prepared by Christ for His bride (Revelation 19:9; John 14:1–3).

Just as no one attends a wedding without being invited, so too must we receive and respond to a divine invitation to be part of that great event. Jesus illustrated this in a parable:

Matthew 22:2–3, 8–10 (NKJV):
“The kingdom of heaven is like a certain king who arranged a marriage for his son, and sent out his servants to call those who were invited to the wedding; and they were not willing to come… Then he said to his servants, ‘The wedding is ready, but those who were invited were not worthy. Therefore go into the highways, and as many as you find, invite to the wedding.’ So those servants went out…and the wedding hall was filled with guests.”

The first invitees in the parable represent Israel, who largely rejected Christ. As a result, the invitation was extended to the Gentiles—those of us who were once far from God (see Matthew 23:37–39; Acts 13:46).

But accepting the invitation alone is not enough. In the parable, a guest is later found without proper wedding garments and is cast out (Matthew 22:11–13). This symbolizes those who claim salvation but have not been transformed by it.

Revelation gives us clarity:

Revelation 19:7–8 (NKJV):
“Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready. And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints.”

The fine linen—the wedding garment—is holiness, a life marked by repentance, righteousness, and obedience. It is not enough to say you’re a believer; you must live as one.

2. THE VOICE OF THE ARCHANGEL – THE FINAL CALL TO PURITY

The second stage in 1 Thessalonians 4 is the voice of the archangel. This represents a final warning and call to readiness for the bride of Christ.

In the parable of the ten virgins (Matthew 25:1–13), the cry at midnight, “Behold, the bridegroom is coming; go out to meet him!”, is that voice of warning. Five virgins were wise and had oil (symbolizing the Holy Spirit and a sanctified life); the other five were foolish and unprepared.

This stage calls for spiritual sobriety. The voice of the archangel echoes the messages to the churches in Revelation, especially the final one:

Revelation 3:15–18 (NKJV):
“I know your works, that you are neither cold nor hot…because you are lukewarm…I will vomit you out of My mouth…buy from Me gold refined in the fire…and white garments, that you may be clothed.”

This is not the time for complacency. The church of Laodicea, representing the final era of the church before Christ’s return, is rebuked for being lukewarm. We must respond to this voice by pursuing holiness and casting off compromise.

3. THE TRUMPET OF GOD – THE MOMENT OF RAPTURE

Only after the shout and the voice comes the trumpet. This is the final call, the moment of catching away—the rapture.

1 Corinthians 15:51–52 (NKJV):
“Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed…at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.”

Those who have responded to the Lord’s call, kept their garments pure, and walked in holiness will be raptured. Those who have died in Christ will be resurrected first. But those who live in compromise—even if they attend church—will be left behind.

 

Do not be deceived. The rapture will not be for every churchgoer or every person who once made a confession. Jesus warned:

Matthew 24:40–41 (NKJV):
“Then two men will be in the field: one will be taken and the other left. Two women will be grinding at the mill: one will be taken and the other left.”

Don’t be left behind.

Today, many live double lives—worshiping God on Sunday and indulging in worldly pleasures the rest of the week. This is the lukewarmness Christ warned about. The Rapture is imminent. All the signs Jesus mentioned (in Matthew 24, Luke 21, 2 Timothy 3) are being fulfilled in our generation.

If you have not yet given your life to Jesus, or you’ve been living lukewarm, now is the time to repent and follow Him with all your heart.

There is still time to respond to the shout. There is still time to listen to the voice of the archangel. But when the trumpet sounds—it will be too late to prepare.

Have you responded to the call? Have you put on the garment of righteousness? Are you walking in holiness?

Shalom.

 

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WHO HAVE YOU DIED WITH ?

 

 WHO HAVE YOU DIED WITH ? 
Blessed be the name of our Lord and Savior Jesus Christ. Let us open our hearts as we study the living and active Word of God.

Romans 6:8 (ESV) – “Now if we have died with Christ, we believe that we will also live with him.”

Before we can rightly claim that we have died with Christ, we must understand what kind of death He died and what it truly means to be united with Him in that death.

THE NATURE OF CHRIST’S DEATH

Jesus did not die of natural causes. His was a sacrificial, substitutionary death. He bore the wrath of God against sin, not for His own sins—because He was sinless (Hebrews 4:15)—but for ours.

Isaiah 53:5 (ESV) – “But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.”

His death was public, painful, and purposeful. He carried His cross to Golgotha and was crucified between two criminals. He was mocked, scourged, and pierced—but in this suffering, He fulfilled the will of the Father (John 19:30).

Jesus also gave us a command that mirrors His own journey:

Mark 8:34 (ESV) – “If anyone would come after me, let him deny himself and take up his cross and follow me.”

THREE ESSENTIAL ACTIONS OF A TRUE DISCIPLE

Let’s reflect on these three spiritual principles:

1. Deny Yourself

To deny oneself is to renounce personal autonomy and submit fully to the will of Christ. It’s not mere self-discipline—it’s self-surrender.

Galatians 2:20 (ESV) – “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me…”

Following Christ means dying to sinful desires, selfish ambitions, and worldly attachments. It’s choosing God’s will over our own, every day.

2. Take Up Your Cross

In the first century, the cross was not a religious symbol—it was an instrument of death. To carry your cross means to embrace suffering, shame, and sacrifice for the sake of the gospel.

It doesn’t mean seeking hardship, but faithfully enduring it when it comes because of your allegiance to Christ.

2 Timothy 3:12 (ESV) – “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.”

3. Follow Me

To follow Jesus is not a one-time decision—it’s a lifelong journey. He leads us not only beside still waters (Psalm 23:2), but also into the wilderness, into rejection, and ultimately to the cross.

To follow Him is to walk in obedience, even unto death. For Christ, the path led to Golgotha. And for us, following Him may mean daily dying to self.

EXAMINING OUR CROSS

So, have you truly taken up your cross?

  • If you have not denied yourself, how can you say you’ve died with Christ?

  • If you fear men more than God, can you truly be His disciple?

  • If your career outweighs your calling, how can you claim to follow Him?

  • If you’re ashamed of Christ in public, how can you say you’re crucified with Him?

  • If your life remains unchanged—still enslaved to sin—how can you say you’ve died and been raised with Him?

1 John 2:6 (ESV) – “Whoever says he abides in him ought to walk in the same way in which he walked.”

Many have died with Judas—in betrayal and despair—but only a few have died with Christ—in surrender and faith.

COUNTING THE COST

Luke 14:26–27, 33 (ESV) –
“If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple… So therefore, any one of you who does not renounce all that he has cannot be my disciple.”

Jesus is not calling us to hate in the literal sense but to love Him so supremely that every other relationship and possession is secondary.

UNION WITH CHRIST: DEATH AND RESURRECTION

Only those who die with Christ will live with Him. This death is not merely symbolic—it is a spiritual reality. When we believe in Christ, we are united with Him in His death, burial, and resurrection.

Romans 6:4–5 (ESV) – “We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.”

Our union with Christ is the foundation of our salvation, sanctification, and future glorification.

WHO HAVE YOU DIED WITH?

Ask yourself:

  • Who have I died with?

  • What cross have I borne?

  • Have I truly surrendered everything for Christ?

The true mark of dying with Christ is a cross-shaped life. Do you bear that mark?

Galatians 6:14 (ESV) – “But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.”

Maranatha—Come, Lord 

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