When Were Darkness and Water Created?
Question: The Bible gives a detailed account of creation, especially of animals, plants, and mankind. But what about things like darkness, water, and the formless earth? When were these created, since they seem to exist before the six days of creation?
Answer:
To address this question, we must begin with the foundational verse of Scripture:
Genesis 1:1 (NIV)
“In the beginning God created the heavens and the earth.”
This verse describes the initial act of creation, which occurred prior to the six days described in the rest of Genesis 1. The Hebrew phrase for “In the beginning” (Bereshith) signifies the very origin of time and space, marking the absolute starting point of the material universe.
What Was Created “In the Beginning”?
According to Genesis 1:1-2:
“Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.”
(Genesis 1:2, NIV)
Before the six-day sequence of creation begins in verse 3, we see several elements already present:The heavensThe earth (in an unformed state)DarknessWaterThe Spirit of God hovering
None of these are described as being created during the six days. This suggests they were all brought into existence during the initial act of creation mentioned in Genesis 1:1.
Theological Implications
1. Creation ex nihilo (“out of nothing”)
Christian theology affirms that God created all things from nothing (Latin: ex nihilo) including matter, energy, time, and space. This includes primordial elements like water, earth, and darkness.
This view is supported by:
Hebrews 11:3 (NIV)
“By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.”
2. Darkness Was Not Created as Evil
The presence of darkness in Genesis 1:2 should not be interpreted as the presence of evil or chaos, but rather the absence of light, which God had not yet called forth. Darkness had a role within God’s initial creation:
Isaiah 45:7 (NIV)
“I form the light and create darkness, I bring prosperity and create disaster; I, the Lord, do all these things.”
Thus, darkness is part of God’s design, later used to distinguish day from night (Genesis 1:5).
3. Waters as Part of God’s Raw Creation Material
The Hebrew term “tehom” (translated “deep”) refers to the primordial oceanic abyss. Water often symbolizes potential and unformed chaos in ancient Near Eastern thought, yet in Genesis, God is in control of the waters from the beginning, not battling them as in pagan myths.
Psalm 104:5–6 (NIV)
“He set the earth on its foundations; it can never be moved. You covered it with the watery depths as with a garment; the waters stood above the mountains.”
Why Aren’t Darkness and Water Mentioned in the Six Days?
The six days of creation beginning in Genesis 1:3 focus on ordering and filling what God had already brought into being:Day 1–3: Forming (light/dark, sky/sea, land/vegetation)Day 4–6: Filling (sun/moon/stars, birds/fish, animals/humans)
Darkness and water are not recreated, because they were already present. Instead, God begins shaping them: He separates light from darkness (Day 1) and divides the waters (Day 2).
What Happened Between Genesis 1:1 and 1:2?
There is no definitive biblical explanation for why the earth is “formless and empty” in Genesis 1:2. Some scholars propose the Gap Theory, suggesting a long interval between verses 1 and 2. Others see it as a natural phase in the process of forming and preparing the earth.
However, we are assured that God did not create the world to remain empty or desolate:
Isaiah 45:18 (NIV) – “For this is what the Lord says—he who created the heavens, he is God; he who fashioned and made the earth, he founded it; he did not create it to be empty, but formed it to be inhabited.”
Future Desolation in Prophecy
Interestingly, Scripture prophesies that the earth will again become desolate and uninhabitable during the time of God’s final judgment:
Isaiah 13:9–10 (NIV)
“See, the day of the Lord is coming a cruel day, with wrath and fierce anger to make the land desolate and destroy the sinners within it. The stars of heaven and their constellations will not show their light.”
2 Peter 3:10 (NIV)
“But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.”
Hope for the Redeemed
While judgment will come upon the world, those who are in Christ who have trusted in His atoning work will be spared from God’s wrath and dwell forever with Him:
1 Thessalonians 5:9 (NIV)
“For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.”
John 14:3 (NIV)
“And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am
This profound truth not only speaks to the sovereignty and wisdom of God but also reminds us that His work has always had a purpose to bring life, order, and ultimately redemption.
“In the beginning, God created the heavens and the earth.” – Genesis 1:1
May the Lord bless you.
Are There Good Spirits According to Ephesians 6:12?
Question: The Bible says our struggle is against evil spirits. So, based on that verse, do good spirits exist?
Answer: Let’s take a closer look…
Ephesians 6:12 (NIV) says:
“For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world, and against the spiritual forces of evil in the heavenly realms.”
This verse clearly states that our spiritual battle is against “spiritual forces of evil.” It does not imply the existence of “good spirits” among these forces. Rather, it emphasizes that these are wicked, demonic powers opposing God’s kingdom.
Theologically, the Bible distinguishes between holy angels and evil spirits (demons). Holy angels are God’s messengers and servants, created by God to worship Him and carry out His will (Psalm 103:20, Hebrews 1:14). They are pure, holy beings who serve God and protect His people.
Conversely, demons are fallen angels who rebelled against God under the leadership of Satan (Isaiah 14:12-15; Ezekiel 28:12-19; Revelation 12:7-9). They are unclean and hostile to God and humanity.
When the Bible mentions holy angels (see Matthew 25:31, Mark 8:38, Revelation 14:10, ESV), it does not mean there are “good demons.” Once angels rebel, they cease to be angels and become demons (unholy spirits). This distinction is important because the Bible never describes demons as good or holy.
Also, it’s worth noting that the terms “spirits” and “jinn” refer to similar supernatural beings in different cultural contexts. Islamic tradition speaks of jinn, some of whom are considered good or neutral, but biblical Christianity teaches that all demons are evil and opposed to God’s purposes.
John 8:44 (NIV) explains the nature of the devil and by extension his demons:
“You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.”
This passage shows the devil’s nature as utterly evil and deceptive. He has no capacity for good or love toward humans only hatred and opposition.
Some false teachings claim there are “good spirits” or “friendly jinn” who can help people succeed or protect them. These are not supported by Scripture and are considered spiritual deception (2 Corinthians 11:14 warns that Satan masquerades as an angel of light).
In summary:Angels are holy beings created by God, fully good and pure.Demons are fallen angels, entirely evil and opposed to God.The Bible never endorses the idea of “good demons” or “good jinn.”The spiritual battle described in Ephesians 6:12 is against evil forces only.
Are there good jinn? According to biblical teaching no. All evil spirits oppose God.
Have you accepted Jesus Christ as your Lord and Savior? If not, why wait?
“For there is one God and one mediator between God and mankind, the man Christ Jesus” (1 Timothy 2:5, NIV).
Be blessed!
“I Acquired This Citizenship at a High Price” — What Does It Mean? (Acts 22:28)
Context and Explanation:
This passage takes place during a critical moment in the life of the Apostle Paul. He had just been arrested in Jerusalem, falsely accused of bringing Gentiles into the temple. As the Roman soldiers prepared to interrogate him by flogging, Paul revealed an important fact: he was a Roman citizen.
Let’s examine the passage beginning with Acts 22:25:
Acts 22:25–28 (NIV)
25 As they stretched him out to flog him, Paul said to the centurion standing there, “Is it legal for you to flog a Roman citizen who hasn’t even been found guilty?”
26 When the centurion heard this, he went to the commander and reported it. “What are you going to do?” he asked. “This man is a Roman citizen.”
27 The commander went to Paul and asked, “Tell me, are you a Roman citizen?”
“Yes, I am,” he answered.
28 Then the commander said, “I had to pay a lot of money for my citizenship.”
“But I was born a citizen,” Paul replied.
What Did Roman Citizenship Mean?
In the first century, the Roman Empire was the superpower of the known world. Roman citizenship was a prized legal status that provided its holders with significant rights and protections under Roman law:A Roman citizen could not be punished without a formal trial.5They were protected from degrading forms of punishment such as scourging or crucifixion.They had the right to appeal to Caesar (Acts 25:11).NuRoman law required due process and public accusation before sentencing.Because of these privileges, Roman citizenship was highly desirable so much so that people would go to great lengths to obtain it.
Born vs. Bought Citizenship
In verse 28, the Roman commander says, “I had to pay a lot of money for my citizenship.” This suggests he obtained it through unofficial or corrupt means. Historical records show that during the reign of Emperor Claudius (A.D. 41–54), Roman citizenship was sometimes sold or awarded in exchange for bribes particularly during census periods when names could be added to the citizen rolls unlawfully.
The commander in Acts, identified in Acts 23:26 as Claudius Lysias, likely came from a non-Roman backgroundbhis surname “Lysias” is Greek. His acquisition of citizenship may have involved bribery or financial influence during Claudius’s rule.
Paul, on the other hand, states, “But I was born a citizen.” This tells us that Paul’s father or ancestors had legally received Roman citizenship, possibly for services rendered to the Empire. Paul’s hometown, Tarsus, was a prominent city in Cilicia, known for its educational and political importance. It’s possible his family had obtained citizenship as part of a broader imperial grant.
Paul’s Roman citizenship was a providential tool God used to advance the Gospel allowing Paul to move across provinces, receive fair trials, and ultimately appeal to Caesar himself (Acts 25:10–12).
Theological Insight: Earthly vs. Heavenly Citizenship
While Roman citizenship carried immense earthly value, the New Testament presents a far greater and eternal citizenship citizenship in heaven.
Philippians 3:20 (NIV)
“But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ.”
This heavenly citizenship isn’t earned through birthright or purchased with money. It is granted only through spiritual rebirth, as Jesus explains to Nicodemus:
John 3:3–5 (NIV)
3 Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”
4 “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”
5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.”
Being born again means a person has repented of their sins and placed their faith in Jesus Christ as Lord and Savior. Through the work of the Holy Spirit, they are made new, adopted into God’s family, and become citizens of His eternal kingdom.
Paul’s earthly citizenship gave him protection and status but even he knew it was temporary. His true hope, and ours, lies in a greater kingdom that cannot be shaken.
Have you received this eternal citizenship? Have my
Maranatha.
The Truth About Earrings: A Biblical and Theological Perspective
Hosea 2:13 (ESV)
“And I will punish her for the feast days of the Baals when she burned offerings to them and adorned herself with her ring and jewelry, and went after her lovers and forgot me, declares the Lord.”
This passage speaks of Israel’s unfaithfulness through idol worship. The Lord uses the imagery of a woman adorning herself with rings and jewelry to highlight the spiritual adultery of Israel specifically, the way she prepared herself to worship Baal, a Canaanite fertility god associated with demonic practices.
The mention of jewelry here is not about modest adornment or cultural beauty standards it is tied directly to idolatry and rebellion against God. It reflects a heart that has turned from Him, relying instead on outward appearances and false worship.
The Origin of Earrings in the Bible
Genesis 35:2–4 (ESV)
“So Jacob said to his household and to all who were with him, ‘Put away the foreign gods that are among you and purify yourselves and change your garments.’ …
So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears. Jacob hid them under the terebinth tree that was near Shechem.”
Here, earrings are directly associated with foreign gods idolatry. The people gave up both their idols and their earrings, implying that the two were linked. In ancient times, earrings (and other forms of body adornment) were often consecrated to deities, used in rituals, or marked devotion to pagan gods.
Jacob’s command to purify themselves included the removal of earrings suggesting these ornaments were not neutral but spiritually contaminated.
Theological Reflection: Body as Temple of the Holy Spirit
1 Corinthians 6:19–20 (ESV)
“Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own,
for you were bought with a price. So glorify God in your body.”
As New Testament believers, we are called to live in a way that reflects our identity as temples of the Holy Spirit. That includes how we present ourselves physically. While the New Testament doesn’t explicitly forbid wearing jewelry, we are warned against external adornment that distracts from inward holiness (1 Peter 3:3–4).
When certain forms of adornment carry clear associations with idolatrous practices (as shown in Hosea and Genesis), they should be carefully examined, avoided, or abandoned altogether for the sake of purity and devotion to Christ.
Freedom vs. Bondage
Some may feel that discouraging the use of earrings is legalistic but the opposite is true. Legalism is being bound by outward laws and needing to conform to external standards (e.g., always needing to wear earrings to feel presentable or beautiful).
Galatians 5:1 (ESV)
“For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.”
Choosing to step away from cultural pressures and fashion trends that have roots in spiritual compromise is not bondage it’s freedom in Christ. True beauty is found not in ornaments but in a heart that fears the Lord (Proverbs 31:30).
Cultural Practices and Spiritual Discernment
While modern earrings are often seen as fashion accessories, believers are called to discern not just what is popular but what is spiritually safe and pleasing to God.
Romans 12:2 (ESV)
“Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”
It is our responsibility to examine the origins and spiritual implications of the things we embrace whether clothing, music, or jewelry.
Final Thoughts: Holiness Matters
Our sanctification is not just internal it affects how we live, how we dress, and how we represent Christ to the world.
2 Corinthians 7:1 (ESV)
“Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.”
Removing earrings isn’t about appearing “more holy” outwardly it’s about turning away from anything that may carry spiritual compromise or dishonor to God.
Conclusion
If you’ve already pierced your ears especially if it was done before you understood these truths this message is not to condemn you. But now that you know, you’re accountable for what you choose going forward.
You are called to live in holiness, freedom, and spiritual discernment. You don’t need earrings to be beautiful. You are already fearfully and wonderfully made (Psalm 139:14). Seek instead to adorn yourself with the fruit of the Spirit (Galatians 5:22–23), and let your life bring glory to God in every way.
May the Lord bless you.
Why Did God Place the Tree of the Knowledge of Good and Evil in the Middle of the Garden?
Question:
Why did God place the Tree of the Knowledge of Good and Evil in the center of the Garden of Eden, knowing it would ultimately lead Adam and Eve to sin? Why didn’t He simply remove that tree and leave only the Tree of Life?
Answer:
At first glance, it might seem wiser for there to be only one tree in the garden the Tree of Life. However, if only the Tree of Life had been present, its meaning and significance would not have been fully understood.
Theologically, this touches on the principle of moral dualism to truly recognize good, there must be an awareness of evil. God’s creation included the freedom to choose, and moral knowledge required the possibility of disobedience. Goodness, by itself, without the contrast of evil, could become meaningless or taken for granted. The existence of the Tree of the Knowledge of Good and Evil served as a real choice, providing the context in which obedience to God’s command would have real moral significance (Genesis 2:16-17, NIV).
Consider the analogy of light and darkness:
“This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.” (John 3:19, NIV)
Light cannot be known or appreciated without darkness. Similarly, good cannot be fully understood without evil. The presence of evil or its knowledge confirms and defines the goodness of God and His creation.
The Tree of the Knowledge of Good and Evil, whose fruit symbolizes death and separation from God (Genesis 2:17), contrasts with the Tree of Life, whose fruit represents eternal life and fellowship with God (Genesis 3:22-24). Adam and Eve needed this contrast to understand the gravity of life, death, and obedience.
Without knowledge of death, Adam and Eve could not fully appreciate life. This theological tension reflects God’s sovereign allowance of free will and the moral responsibility given to humanity. Even today, concepts like peace are understood only in contrast to conflict; health is known because of sickness; wealth because of poverty (Romans 7:15-25).
Pain and suffering, likewise, serve a divine purpose (Hebrews 12:5-11). If our bodies could not feel pain, we would not protect ourselves from harm. Pain reminds us to care for the body God has given us and helps us recognize the blessing of health and safety.
In the same way, the presence of the Tree of the Knowledge of Good and Evil was not to trap Adam and Eve but to teach them the value of obedience and life itself, and to prepare the way for redemption.
Have you received Jesus Christ and had your sins washed away?
Jesus is the fulfillment of the Tree of Life, offering eternal life to all who believe in Him. He restores fellowship with God, reversing the consequences of the Fall.
John 14:6 (NIV):
“Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.’”
Revelation 2:7 (NIV):
“Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God.”
Revelation 22:2 (NIV) further describes the restored Tree of Life in the New Jerusalem, symbolizing eternal life and healing:
“Down the middle of the great street of the city, on each side of the river, stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations.”
May the Lord richly bless you
What Does “Foster Brother” Mean in the Bible? (Acts 13:1, NIV)
Question:
In Acts 13:1, we read about a man named Manaen who is described as the foster brother of Herod. What does this term mean theologically and culturally?
Answer:
The phrase “foster brother” (NIV) or “brought up with” (ESV) refers to a person who was raised in the same household as another from infancy. In the biblical and ancient Near Eastern context, this often meant someone who was breastfed or nourished alongside the biological children of a family. While not a blood relative, such a person was considered part of the family, often treated as kin, with strong familial bonds formed through shared upbringing.
In Manaen’s case, he was raised alongside Herod the Tetrarch most likely Herod Antipas though they were not biological brothers. This close upbringing created a social and familial connection described as “foster brothers” or “brought up with.”
Acts 13:1 (NIV) states:
“Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul.”
Theological Significance:
Herod and his family were infamous in the New Testament for their harsh persecution of Christians (Matthew 2:16; Acts 12). The Herodians were often depicted as enemies of the early Church. Yet, Manaen’s inclusion in this passage highlights a remarkable transformation. Despite his close ties to the Herodian family, Manaen became one of the earliest Gentile Christian leaders and a prophet in the church at Antioch one of the first predominantly Gentile churches.
This transformation underscores the power of the gospel to transcend social and familial barriers, bringing even those connected to oppressive powers into the body of Christ (Ephesians 2:14-16). It also reflects the inclusiveness of the early Church, welcoming both Jews and Gentiles, and those from various social backgrounds.
Antioch and the Birth of the “Christian” Identity:
Antioch is notable for being the place where followers of Jesus were first called “Christians” (Acts 11:26, NIV):
“He brought him to Antioch. For a whole year Barnabas and Saul met with the church and taught great numbers of people. And in Antioch the disciples were called Christians first.“*
This name marked a new identity, distinguishing followers of Christ as a distinct community, rooted in faith rather than ethnicity or
Be blessed
How Do We Possess the Gate of the Enemy?
Understanding Genesis 22:17 Through Christ
God made a powerful promise to Abraham: that his descendants would possess the gates of their enemies. But what does this really mean? How is this fulfilled and who ultimately possesses those gates?
📖 Genesis 22:17 (NIV)
“I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies.“
In the ancient world, the city gate represented much more than just an entryway it was the seat of power, authority, governance, and defense. Whoever controlled the gate controlled the city.
This promise wasn’t just about military conquest it pointed toward spiritual victory over the ultimate enemies: sin, death, and hell.
1️⃣ The True Seed of Abraham: Jesus Christ
Although Abraham’s physical descendants (Israel) partially fulfilled this promise through military conquest (e.g., defeating the Canaanites), the ultimate fulfillment is in Christ.
📖 Galatians 3:16 (NIV)
“The promises were spoken to Abraham and to his seed. Scripture does not say ‘and to seeds,’ meaning many people, but ‘and to your seed,’ meaning one person, who is Christ.”
Jesus Christ is the promised Seed through whom all nations are blessed (Genesis 12:3). He is the one who would fully possess the gates of the enemy, not only in the natural but in the spiritual and eternal sense.
2️⃣ Israel Possessed Physical Gates But Not All
Israel, as a nation, conquered many enemy cities. Examples include Jericho (Joshua 6), Ai (Joshua 8), and numerous Canaanite cities. This physical conquest reflected God’s faithfulness to His covenant.
However, there was one gate they could not possess: the gate of death and hell (Sheol/Hades).
📖 Job 38:17 (NIV)
“Have the gates of death been shown to you? Have you seen the gates of the deepest darkness?”
Israel could defeat earthly enemies, but they had no power over spiritual death. They couldn’t stop people from dying, nor could they rescue anyone from the realm of the dead.
3️⃣ Only Christ Possesses the Keys to Death and Hades
The one who possesses a gate is the one who holds its keys. And Scripture is clear—only Jesus Christ has those keys.
📖 Revelation 1:18 (NIV)
“I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades.“
This means Jesus has total authority over death and the realm of the dead. He conquered them through His death and resurrection (see also Hebrews 2:14–15).
4️⃣ Christ’s Authority Over Life and Death
Jesus not only holds the keys He has full authority over His own life and death.
📖 John 10:17–18 (NIV)
“The reason my Father loves me is that I lay down my life only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again.”
Unlike any man, Jesus gave up His life willingly (Luke 23:46) and took it up again, proving His divine authority over the last enemy: death.
📖 1 Corinthians 15:26 (NIV)
“The last enemy to be destroyed is death.”
Christ’s resurrection is not only victory over death for Himself, but also for all who believe in Him (1 Corinthians 15:20–22).
5️⃣ Christ Now Rules the Living and the Dead
Jesus’ lordship extends over all existence both physical and spiritual.
📖 Romans 14:9 (NIV)
“For this very reason, Christ died and returned to life so that He might be the Lord of both the dead and the living.”
Satan no longer holds dominion over death or the grave. Those powers were stripped from him when Christ descended into the lower parts of the earth (Ephesians 4:9–10) and rose victorious.
✅ Application: We Must Come to the One Who Holds the Keys
If Jesus holds the keys of death and hell, then the only way to overcome death, hell, and sin is through Him. No one else can save. No one else can open the grave. No one else can redeem a soul from Sheol.
Rejecting Christ is rejecting the only one who has the authority to open the gates of life and close the gates of destruction.
❗ Theological Summary:The “gates of enemies” in Genesis 22:17 are ultimately spiritual gates sin, death, and hell.Jesus Christ is the true Seed of Abraham who fulfills this promise in full.He conquered death through His resurrection, and now holds the keys of death and Hades.Victory over sin, death, and hell is only possible through faith in Jesus Christ.The church also shares in this victory, for Jesus said:
📖 Matthew 16:18 (NIV)
“I will build my church, and the gates of Hades will not overcome it.”
Through Christ, the Church now advances in His victory possessing the gates of the enemy, not by military might, but through the Gospel, by which souls are rescued from darkness.
Be blessed!
What Kind of Suffering Is Mentioned in 1 Peter 4:12?
1. Introduction
In 1 Peter 4:12, the Apostle Peter addresses believers who were experiencing trials and persecution. His message provides comfort, perspective, and theological clarity about the nature of Christian suffering.
1 Peter 4:12 (NIV)
“Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you.”
The phrase “fiery ordeal” (Greek: purosis) implies a painful, refining trial, not merely common hardships, and certainly not referring to death or mourning as we commonly associate the word “suffering” in modern language.
2. The Nature of This “Suffering” It’s a Trial of Faith
Peter is referring to the intense trials and persecutions believers face for the sake of Christ. These are not ordinary challenges of life, but specific sufferings that test and refine our faith, much like gold refined in fire (see 1 Peter 1:6–7).
1 Peter 1:6–7 (NIV)
“In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials.
These have come so that the proven genuineness of your faith of greater worth than gold… may result in praise, glory and honor…”
This connects to the theme that suffering is not strange, but rather part of the Christian experience, meant to produce spiritual maturity and eternal reward.
3. A Biblical Example: The Woman With the Issue of Blood
Peter’s use of the word “suffering” echoes the kind of deep, personal trial seen in:
Mark 5:27–29, 33–34 (NIV)
“When she heard about Jesus, she came up behind him in the crowd and touched his cloak, because she thought, ‘If I just touch his clothes, I will be healed.’
Immediately her bleeding stopped, and she felt in her body that she was freed from her suffering.”Then the woman… told him the whole truth. He said to her, ‘Daughter, your faith has healed you. Go in peace and be freed from your suffering.’”
This example helps us understand that “suffering” (in both Hebrew and Greek) often includes prolonged affliction, not just physical pain, but also social shame, emotional pain, and spiritual longingmall of which Jesus redeems.
4. Theological Insight: Suffering for Christ
Returning to 1 Peter 4, verse 13 clarifies that the specific suffering Peter refers to is related to sharing in Christ’s sufferings—that is, enduring hardship because of loyalty to Jesus.
1 Peter 4:13–14 (NIV)
“But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.
If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you.”
Here we see:Suffering for Christ is honorable, not shameful.The Holy Spirit strengthens and dwells with those who suffer in Christ’s name.It is a foretaste of future glory (cf. Romans 8:17).
5. Biblical Consistency: Trials Are Expected
This teaching aligns with Paul’s instruction to the Thessalonians and Timothy:
1 Thessalonians 3:7 (NIV)
“Therefore, brothers and sisters, in all our distress and persecution we were encouraged about you because of your faith.”
2 Timothy 3:12 (NIV)
“In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted.”
Jesus Himself warned us in John 15:18–20 that the world would hate His followers just as it hated Him.
6. Final Reflection
Christian suffering is:A test of faith, not punishment.A way to share in the life and victory of Christ.A cause for joy, not shame. temporary trial with eternal significance.
If we love the world and conform to it, we will avoid persecution. But we also risk losing the power of godliness.
James 4:4 (NIV)
“Don’t you know that friendship with the world means enmity against God?”
Conclusion
The suffering mentioned in 1 Peter 4:12 is not about death or grief from loss—it is about the refining fire of persecution and trials faced because of faith in Christ. These trials, though painful, are purposeful. They deepen our faith, glorify God, and prepare us for eternal reward.
Romans 8:18 (NIV)
“I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.”
Discipline Your Child, and He Will Bring You Peace
Proverbs 29:17 (ESV) – “Discipline your son, and he will give you rest; he will give delight to your heart.”
Disciplining a child is more than just punishment; it is loving correction aimed at shaping their character, speech, and behavior according to God’s standards. The goal is to nurture and guide the child toward righteousness and wisdom.
Biblical Foundation for Discipline
The Bible clearly teaches that discipline is necessary and beneficial. Proverbs 29:17 highlights that proper discipline leads to a peaceful and joyful heart for the parent, implying a harmonious family life and a well-trained child.
Scripture supports physical discipline but always as a last resort after verbal correction and warnings have been tried:
Proverbs 23:13-14 (ESV) says:
“Do not withhold discipline from a child;
if you strike him with a rod, he will not die.
If you strike him with the rod, you will save his soul from Sheol.”
The phrase “save his soul from Sheol” (the Hebrew word for the grave or the place of the dead) reflects the spiritual purpose of discipline to turn the child away from a path leading to destruction (sin and eternal separation from God). The rod here is symbolic of correction that is meant to save rather than harm.
Similarly, Proverbs 22:15 (ESV) teaches:
“Folly is bound up in the heart of a child,
but the rod of discipline drives it far from him.”
This verse acknowledges that children are naturally inclined to folly sinful and foolish behavior and that discipline is the means God uses to redirect their hearts.
Understanding Discipline in a Biblical Context
Many modern parents hesitate to discipline physically, fearing psychological or physical harm. The Bible reassures believers that when discipline is applied lovingly, with the goal of restoration and godly character formation, God Himself protects the child from harm.
However, discipline must begin with loving correction and instruction. Verbal warnings, clear communication, and patient teaching must precede any physical correction.
Children learn much by imitation, often repeating what they hear without understanding. For example, a child might use inappropriate language simply because he has heard it around him without realizing its meaning or offensiveness.
Parents are called to be vigilant in listening to their children, understanding what influences they are exposed to, and correcting mistakes early. This includes supervising what children watch, the games they play, and the company they keep, because children are highly impressionable and tend to imitate others.
The Importance of Early and Consistent Discipline
Early correction helps prevent habits of sin from taking root deeply. The longer sin is allowed to continue unaddressed, the harder it becomes to break in adulthood.
Proverbs 22:6 (ESV) says:
“Train up a child in the way he should go;
even when he is old he will not depart from it.”
This verse emphasizes the lifelong impact of early instruction and discipline, showing that the values and habits formed in childhood have lasting spiritual significance.
Discipline, Love, and Restoration
When a child is stubborn or disobedient, consistent discipline is necessary. While Scripture permits physical discipline, it must always be administered with love and restraint never in anger or harshness. The purpose is restoration, not punishment.
If a child resists correction, parents should seek other ways to reach their heart through prayer, conversation, and modeling godly behavior. Discipline is not about domination but about guiding the child into a life that honors God.
Parents are also encouraged to teach their children biblical truths through prayer, Scripture memorization, and godly greetings so the Word of God takes root deeply in their hearts, shaping their identity and worldview.
The Promise of Peace Through Discipline
When parents faithfully discipline their children according to God’s Word, they can expect peace and delight in return. The child will grow into a responsible, God-fearing adult who will not bring shame or trouble in the future.
Proverbs 29:17 (ESV) reassures us:
“Discipline your son, and he will give you rest; he will give delight to your heart.”
This peace is not just the absence of trouble but the presence of joy and contentment in seeing the child grow in wisdom and righteousness.
Be blessed!
What Was the Fish Gate? (Zephaniah 1:10)
Question: What exactly was the “Fish Gate” mentioned in Zephaniah 1:10, and what was its purpose in biblical history?
Answer:
In ancient Jerusalem, the city was fortified with several gates, each serving both practical and symbolic purposes. These gates were points of entry for people, goods, and animals, and they often carried names based on what passed through them or what lay nearby. Some of the notable gates included:The Sheep Gate used to bring sacrificial animals into the temple area (John 5:2).The Old Gate, The Ephraim Gate, The New Gate, and the Fish Gate.
Let’s focus on the Fish Gate, mentioned directly in Zephaniah 1:10:
“On that day,” declares the Lord, “a cry will be heard from the Fish Gate, a wail from the Second Quarter, a loud crash from the hills.”
(Zephaniah 1:10, ESV)
Location and Historical Background
The Fish Gate was located on the northwestern side of Jerusalem, likely near the fish market where traders from regions like Galilee brought their goods. It was named not because fish passed through it directly, but because of its proximity to this marketplace.
Galilee, located north of Jerusalem, was known for its large fishing industry many of Jesus’ disciples, such as Peter, Andrew, James, and John, were fishermen from this region (see Matthew 4:18–22). Merchants would bring fish through this gate into Jerusalem, especially during festivals when many pilgrims gathered.
Mention in Zephaniah 1:10 Prophetic Significance
In Zephaniah 1, God speaks through the prophet Zephaniah about the coming Day of the Lord, a day of judgment and reckoning. The Fish Gate is mentioned as a place from which wailing and mourning will be heard, symbolizing that judgment will reach every part of society including merchants and traders.
The surrounding verses speak of God’s wrath against complacency, idolatry, and corruption in Judah. The wailing from the Fish Gate may symbolize the collapse of commercial activity and economic security. This shows that economic systems and human enterprise are not exempt from divine judgment.
Earlier Mentions in the Old Testament
The Fish Gate appears earlier in Scripture, during the reign of King Manasseh of Judah. After repenting from his idolatrous practices and returning to the Lord, he fortified Jerusalem:
“Afterward he built an outer wall for the city of David, west of Gihon, in the valley, and for the entrance into the Fish Gate, and carried it around Ophel, and raised it to a very great height.”
(2 Chronicles 33:14, ESV)
This passage reveals the strategic importance of the Fish Gate, especially as Jerusalem expanded westward. It was part of strengthening the city against future threats.
Nehemiah’s Restoration
After the Babylonian exile, when Nehemiah returned to rebuild Jerusalem’s ruined walls, the Fish Gate was among the first mentioned as being repaired:
“The sons of Hassenaah built the Fish Gate. They laid its beams and set its doors, its bolts, and its bars.”
(Nehemiah 3:3, ESV)
Its early restoration highlights its ongoing significance, possibly because it was a key entry point for merchants.
Later, during the dedication of the wall, the Fish Gate is again referenced:
“…and above the Gate of Ephraim, and by the Old Gate and by the Fish Gate…”
(Nehemiah 12:39, ESV)
Theological Reflection
The Fish Gate represents commerce, daily life, and the connection between God’s people and the outside world. Its mention in a prophecy about judgment (Zephaniah 1:10) reminds us that God sees every aspect of human activity, including business and trade. There’s no “secular” space outside of His authority.
Moreover, the proximity of this gate to Galilee hints at the future ministry of Jesus, whose first disciples were fishermen. This is a subtle foreshadowing of the spiritual “Fishers of men” (Matthew 4:19) who would enter Jerusalem, not through commerce, but through the proclamation of the Gospel.
Personal Reflection: Are You Ready for the Lord’s Return?
Zephaniah warns of a coming day of judgment a theme echoed in the New Testament regarding Jesus’ second coming. The call is urgent:
“Behold, I am coming like a thief! Blessed is the one who stays awake…”
(Revelation 16:15, ESV)
