How Did Peter and His Companions Recognize That Those Were Moses and Elijah?
Question: In Matthew 17:4, how were Peter and his companions able to know that those men were Moses and Elijah?
Answer:
Let us begin by carefully reading the passage in Matthew 17:1-4 (ESV):
1 “And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves.
2 And he was transfigured before them, and his face shone like the sun, and his clothes became white as light.
3 And behold, there appeared to them Moses and Elijah, talking with him.
4 And Peter said to Jesus, ‘Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.’”
Notably, the Scripture does not record Moses and Elijah explicitly identifying themselves. This implies that Peter and the others recognized them through another means—a supernatural revelation given by the Holy Spirit.
Theological Explanation:
The key theological insight here is the role of divine revelation (Greek: ἀποκάλυψις – apokalypsis), which is knowledge imparted by God to His people that cannot be attained by natural reasoning alone.
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Revelation by the Holy Spirit:
Just as Peter was able to declare Jesus as the Christ because the Father revealed it to him through the Spirit (Matthew 16:15-17, ESV):15 “He said to them, ‘But who do you say that I am?’
16 Simon Peter replied, ‘You are the Christ, the Son of the living God.’
17 And Jesus answered him, ‘Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.’”Here, Jesus clarifies that spiritual truth about His identity comes only by God’s revelation, not human insight.
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Recognition through the Word of God:
Peter and the others would have been familiar with Moses and Elijah through their study of the Torah and the Prophets, foundational Scripture for any devout Jew. Moses represented the Law, Elijah the Prophets. Their appearance at the Transfiguration symbolized the fulfillment of the Law and Prophets in Christ (Luke 16:16; Matthew 5:17). -
Prayer and the Presence of God:
The Transfiguration took place on a mountain, a biblical setting for divine encounters (Exodus 19:20; Psalm 2:6). It is fitting that God would reveal Himself there in a spectacular way to confirm Jesus’ messianic identity to His closest disciples. -
Role of the Holy Spirit in Revelation:
The Holy Spirit empowers believers to perceive spiritual realities (1 Corinthians 2:10-14). Without the Spirit, the disciples would not have understood the significance of what they saw.
Supporting Example — Revelation through the Spirit in Acts:
Peter’s spiritual sensitivity is further illustrated in Acts 10:17-21 (ESV), when the Spirit instructs him regarding Cornelius’s men:
17 “Now while Peter was inwardly perplexed as to what the vision that he had seen might mean,
18 behold, the men who had been sent from Cornelius had made inquiry for Simon’s house and were standing before the gate.
19 And the Spirit told Peter to go with them without making any distinction.
20 These six brothers also accompanied him, and they entered the man’s house.
21 And Peter declared, ‘I am the one you are looking for. What is the reason for your coming?’”
This shows how the Spirit gave Peter understanding and boldness to embrace God’s new revelation, just as at the Transfiguration He enabled recognition of Moses and Elijah.
Lessons for Believers Today:
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Presence in Prayer: When we position ourselves in God’s presence, especially through prayer and meditation on Scripture, we open ourselves to the Holy Spirit’s revelation (Psalm 25:14; John 14:26).
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Study of Scripture: Knowledge of God’s Word is foundational for spiritual discernment. The Spirit does not contradict the Word but illuminates its truth (2 Timothy 3:16-17).
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Assurance in Christ: Just as Peter recognized Jesus as the Messiah by revelation, believers today can be assured of salvation and hope in Christ by the Spirit’s witness (Romans 8:16).
Final Reflection:
Are you abiding in Christ, growing in the knowledge of Scripture, and open to the Spirit’s guidance? The same Spirit who revealed the glory of Moses and Elijah to Peter desires to reveal Christ to you personally.
“Maranatha!” — Come, Lord Jesus!
Was there no other way to be saved besides the death of the Lord Jesus?
Why did God choose the death on the cross as the only way to redeem us? Was there really no other option for victory? Amen.
Answer: God, being all-powerful (omnipotent), certainly could have chosen any method for our redemption (Jeremiah 32:17). But the reason why death became the necessary means is rooted in the nature of sin and God’s justice.
Before Adam sinned, God warned him:
“But you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will surely die.” (Genesis 2:17).
This was God’s clear declaration that sin results in death — spiritual separation from God and ultimately physical death. The word “surely die” (Hebrew: muwth tamuth) emphasizes the certainty of death as a consequence of disobedience.
The Apostle Paul explains:
“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23).
This means sin’s penalty must be paid in death — a just and holy God cannot ignore sin without punishing it. Therefore, for humanity to be reconciled to God, that penalty had to be paid.
Jesus Christ, God’s Son, took upon Himself the punishment we deserved. As Paul writes:
“Christ redeemed us from the curse of the law by becoming a curse for us…” (Galatians 3:13).
In other words, Jesus stood in our place, bearing the full cost of sin, which is death.
It’s like a binding contract: if one party breaks the terms, they owe a penalty. Humanity broke God’s holy law, and the penalty was death (James 2:10). Jesus fulfilled the law perfectly and accepted the penalty on our behalf.
By His death on the cross, Jesus satisfied God’s justice and demonstrated God’s love (Romans 5:8). His resurrection proves victory over sin and death, opening the way for us to have eternal life (1 Corinthians 15:17–22).
So, Jesus’ death wasn’t just a tragic event, but the divine plan of salvation, because there was no alternative way to remove the debt of sin except through His sacrifice.
Have you accepted Jesus as your Lord and Savior?
If you haven’t yet, now is the time, because the door of mercy won’t remain open forever (Revelation 3:20).
“Come, Lord Jesus!”
“No one asks me, ‘Where are you going?’” — What did Jesus mean? (John 16:5)
Question: When Jesus said, “None of you asks me, ‘Where are you going?’” in John 16:5, what did He mean?
Answer:
Let’s explore the context and theology behind this statement:
John 16:5-7
“But now I am going to him who sent me. None of you asks me, ‘Where are you going?’ Rather, you are filled with grief because I have said these things.
But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you.”
On the night before His crucifixion, Jesus spoke to His disciples about His imminent departure. Theologically, this moment is pivotal. Jesus’ going “to him who sent me” refers to His return to the Father (cf. John 14:28). This signals the completion of His earthly mission of redemption.
The disciples’ failure to ask “Where are you going?” reflects their deep sorrow and confusion. Their grief was so overwhelming that it blocked their natural curiosity and concern. This illustrates how emotional distress can cloud spiritual understanding. They were focused on the loss they were about to experience rather than the divine plan unfolding.
Jesus’ departure is necessary for the coming of the Holy Spirit—the Advocate or Helper (Greek: Parakletos). The Holy Spirit’s role (cf. John 14:16-17, 26) is to continue Jesus’ work on earth by guiding, teaching, and empowering the disciples for ministry. Jesus assures them that His physical absence will be replaced by the Spirit’s presence in a new, intimate way.
This transition from Jesus’ physical presence to the Spirit’s indwelling presence fulfills Jesus’ promise of ongoing fellowship with believers (John 14:18). The Spirit acts as a comforter and guide, enabling believers to live out the gospel boldly.
When the Spirit came at Pentecost (Acts 2), the disciples were transformed. Their sorrow turned into courage and joy—a pattern for all believers who receive the Spirit.
What about you?
Have you received the Holy Spirit?
The Bible teaches that receiving the Spirit comes through faith in Jesus, repentance, and baptism, symbolizing the washing away of sin and new life in Christ.
Acts 2:38-39
“Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.
The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.’”
Repentance means turning from sin and turning toward God. Baptism symbolizes the believer’s identification with Christ’s death and resurrection (Romans 6:3-4). Receiving the Holy Spirit empowers believers to live transformed lives and fulfill God’s mission.
If you haven’t yet, put your trust in Jesus, repent sincerely, and be baptized as an outward expression of your new faith—and the Spirit will come to dwell in you.
May the Lord bless you and guide you by His Spirit.
THE SEVEN LAST WORDS OF JESUS ON THE CROSS
Before Jesus Christ—the Eternal Son of God, the Lamb of God, our Redeemer, and King of kings—breathed His last breath, He uttered seven powerful statements from the cross. These words, drawn from all four Gospels, are more than historical details; they are deeply theological truths revealing His mission, His heart, and the meaning of salvation.
1. “Father, forgive them, for they know not what they do.”
Luke 23:34 – “And Jesus said, ‘Father, forgive them, for they know not what they do.’ And they cast lots to divide his garments.”
This is a plea for intercessory forgiveness. Jesus, acting as our High Priest (Hebrews 4:14-16), begins His final hours by asking the Father to forgive His executioners—Jew and Gentile alike. This underscores the doctrine of divine mercy and reflects Isaiah 53:12, which prophesied that He would “make intercession for the transgressors.” Even while suffering, Jesus embodies the love He preached:
“Love your enemies and pray for those who persecute you” (Matthew 5:44).
We are called not only to forgive but to pray that God forgives others, as Jesus did. Forgiveness is not just horizontal (person-to-person) but vertical (person-to-God).
2. “Truly, I say to you, today you will be with me in Paradise.”
Luke 23:43 – “And he said to him, ‘Truly, I say to you, today you will be with me in Paradise.’”
Spoken to the penitent thief, this statement affirms the doctrine of justification by faith alone (sola fide). The criminal simply acknowledged Jesus as King (v. 42), and by that faith, he was saved. This also reinforces the biblical truth that salvation is by grace through faith, not by works (Ephesians 2:8–9).
No one is too far gone. Salvation is available—even at the last moment—for those who repent and believe. Paradise (from the Greek paradeisos) refers to the intermediate state of joy and communion with God after death (cf. 2 Corinthians 5:8).
3. “Woman, behold, your son! … Behold, your mother!”
John 19:26–27 – “When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, ‘Woman, behold, your son!’ Then he said to the disciple, ‘Behold, your mother!’ And from that hour the disciple took her to his own home.”
Even during His suffering, Jesus upholds the fifth commandment (Exodus 20:12) by honoring and caring for His mother. Theologically, this reflects the nature of the church as a new spiritual family (cf. Matthew 12:50). Mary and John become symbols of the new community born through Christ’s sacrifice.
Christian love is practical. True faith expresses itself in care for one another—especially in times of suffering and loss.
4. “My God, my God, why have you forsaken me?”
Matthew 27:46 – “And about the ninth hour Jesus cried out with a loud voice, saying, ‘Eli, Eli, lema sabachthani?’ that is, ‘My God, my God, why have you forsaken me?’”
This cry echoes Psalm 22:1, a messianic prophecy fulfilled in Jesus. It reflects the mystery of divine abandonment—not because Jesus ceased being the Son, but because He bore the full wrath of God for our sins (Isaiah 53:5–6; 2 Corinthians 5:21). This is penal substitutionary atonement—Christ being forsaken so that we might be accepted.
Christ entered into complete alienation so we never have to. In our deepest suffering, He understands and has already taken the ultimate burden upon Himself.
5. “I thirst.”
John 19:28– “After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), ‘I thirst.’”
This declaration fulfills Psalm 69:21 and reveals both His full humanity and the sovereignty with which He approached His death. Theologically, it points to the cup of suffering He drank fully (cf. Matthew 26:39) and to the spiritual thirst He endured on our behalf—thirsting so that we might never thirst again (John 4:14).
Jesus experienced physical and spiritual suffering for us. In Him, our deepest thirst—for God, for purpose, for life—is quenched.
6. “It is finished.”
John 19:30– “When Jesus had received the sour wine, he said, ‘It is finished,’ and he bowed his head and gave up his spirit.”
The Greek word here is “tetelestai,” a legal and financial term meaning “paid in full.” This is a declaration of complete victory. Jesus fulfilled every prophecy, met every legal demand of the Law, and fully atoned for our sin. Redemption was accomplished.
We no longer strive for salvation—it is finished. We live in response to Christ’s finished work, not in an attempt to earn it.
7. “Father, into your hands I commit my spirit.”
Luke 23:46 – “Then Jesus, calling out with a loud voice, said, ‘Father, into your hands I commit my spirit!’ And having said this he breathed his last.”
Jesus voluntarily gave up His life (John 10:18). This final word is a quote from Psalm 31:5, showing complete trust in the Father even in death. It reminds us of the divine unity that remains, despite the moment of forsakenness.
For the believer, death is not the end, but a return into the Father’s hands. We can entrust our lives—and deaths—to Him with peace.
The Resurrection & Final Appeal
Three days later, Jesus rose from the dead. Death could not hold Him (Acts 2:24). His resurrection is proof of victory over sin, Satan, and death itself. He now offers forgiveness, new life, and eternal hope to all who will repent and believe.
Are you still living in sin?
Do you see the price Jesus paid for you?
Don’t delay. Repent (Acts 3:19). Believe in the Lord Jesus (Romans 10:9). Invite Him into your life today. The time is short, and His return draws near.
“Behold, now is the favorable time; behold, now is the day of salvation.” – 2 Corinthians 6:2
May the Lord bless you and lead you to His truth and life.
Why Do False Prophets Cast Out Demons in the Name of JESUS?
Question:
How can false prophets, who have no genuine relationship with the true God, still cast out demons using the name of JESUS? Are they using God’s power—or Satan’s?
Answer: Understanding the Mystery of False Prophets
To answer this, we must approach the issue with a biblical and theological lens. There are two main categories of false prophets found both in Scripture and in today’s context:
1. Those Who Use Demonic Power (Fully Deceived)
These individuals operate entirely under satanic influence. They do not preach the gospel of Jesus Christ, nor do they truly invoke His name. Instead, they use occult practices under the disguise of Christianity—what Paul calls “a form of godliness but denying its power” (2 Timothy 3:5).
Though they may dress in religious clothing and quote Scripture, they are, in essence, wolves in sheep’s clothing.
Matthew 7:15
“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.”
2. Those Who Still Use the Name of JESUS but Have No Relationship with Him
This group is more dangerous because they appear to be genuine. They may have once walked with God but have since drifted, or they use ministry as a means for personal gain (see Philippians 3:18–19). Some may have received a genuine spiritual gift or anointing from God in the past, but now live in disobedience.
And yet—miracles can still happen in their ministry. Why?
Biblical Example: Moses and the Rock (Numbers 20:7–12)
God instructed Moses to speak to the rock, but he struck it instead. Despite his disobedience, water still came out of the rock.
Numbers 20:11
“Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank.”
This shows us that God, in His mercy, may still act for the sake of His people—even if the leader is disobedient. But that leader still faces consequences.
Spiritual Gifts Are Not the Same as God’s Approval
Spiritual gifts (like prophecy, healing, or miracles) are not always a sign of spiritual maturity or right standing with God. Paul explains this in:
Romans 11:29
“For God’s gifts and His call are irrevocable.”
This means someone may still operate in a gift even after they have strayed from the faith. But Jesus makes it clear: miracles are not proof of salvation.
Matthew 7:22–23
“Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’
Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’”
How Then Do We Identify True Prophets and Ministers?
Not by their power, but by their fruit—their life and the result of their ministry.
Matthew 7:16, 20
“By their fruit you will recognize them… Thus, by their fruit you will recognize them.”
Two Kinds of Fruit to Examine:
- The Fruit of Their Life (Character):
Do they live according to the Word of God? Do they show evidence of the Holy Spirit?Galatians 5:22–23
“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.”A person living in sin or greed, despite working miracles, is not a faithful servant of Christ.
- The Fruit of Their Ministry (Impact):
Are the people under their teaching growing in godliness and holiness?
If the people they serve remain worldly, disobedient, or unchanged, that’s a sign the ministry is not bearing the fruit of God.
2 Peter 2:1–2
“There will be false teachers among you… Many will follow their depraved conduct and will bring the way of truth into disrepute.”
Another Example: The Lying Old Prophet (1 Kings 13:11–32)
In this story, an old prophet lies to a younger one and causes his downfall. Surprisingly, he still receives a true prophecy afterward.
This shows that a person can operate in prophetic gifts even after falling into deception—again proving that gifts are not the measure of a person’s standing with God.
1 John 4:1
“Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.”
John 10:41
“Though John never performed a sign, all that John said about this man was true.”
To identify a true prophet, pastor, apostle, or teacher, don’t be impressed by their power—examine their fruit.
Look at their lifestyle. Look at the effect of their ministry. Do they point people to holiness, truth, and Christ-likeness?
Miracles can deceive, but fruits don’t lie.
Matthew 7:21
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.”
May the Lord give us discernment, humility, and wisdom in these last days. Amen.
What is Theophany?
Theophany is a term derived from the Greek words “theos” (God) and “phaino” (to appear), meaning “an appearance or manifestation of God.” In Scripture, Theophany refers to times when God made Himself visible or perceptible to human beings in a tangible, though often symbolic or partial, way.
However, it’s important to note that these manifestations were never the full revelation of God’s essence. As God told Moses, “you cannot see my face, for no one may see me and live” (Exodus 33:20, NIV). Because of humanity’s sinful nature, direct exposure to God’s full glory would result in death.
Instead, God used various forms and symbols to reveal Himself in ways that people could handle. These were not illusions but real moments where God broke into human history to communicate His will, confirm His covenant, or guide His people.
Examples of Theophanies in the Bible:
- The Burning Bush
God appeared to Moses in a flame of fire from within a bush, which was not consumed by the fire. God spoke directly to Moses from the bush, commissioning him to lead Israel out of Egypt (Exodus 3:2-6, NIV). - The Man Who Wrestled with Jacob
Jacob wrestled with a man all night, and later declared, “It is because I saw God face to face, and yet my life was spared.” (Genesis 32:24–30, NIV). This mysterious figure is often understood to be a pre-incarnate appearance of Christ. - Melchizedek, King of Salem
He appears to Abraham with bread and wine and blesses him. The Book of Hebrews later identifies Melchizedek as a type of Christ, without beginning or end (Genesis 14:18–20; Hebrews 7:1–3, NIV). - The Fourth Man in the Fire
When Shadrach, Meshach, and Abednego were thrown into a fiery furnace, a fourth figure appeared with them, described by King Nebuchadnezzar as “like a son of the gods” (Daniel 3:25, NIV). - Pillar of Cloud and Fire
During the Exodus, God led Israel by a pillar of cloud by day and fire by night, visibly manifesting His guidance and protection (Exodus 13:21–22, NIV). - The Call of Samuel
God personally called the boy Samuel, and later, “the LORD continued to appear at Shiloh, and there He revealed himself to Samuel through His word” (1 Samuel 3:10, 21, NIV). - Ezekiel’s Vision of God’s Glory
In Ezekiel 1, the prophet sees a dramatic vision of God’s glory, including wheels within wheels and a throne above a crystal expanse. This is considered one of the most vivid Theophanies in Scripture (Ezekiel 1:26–28, NIV).
Does Theophany Still Happen Today?
When Jesus Christ came into the world, He was not just another Theophany—He was the ultimate revelation of God. Jesus was not a partial appearance but the full embodiment of God in human form.
“For in Christ all the fullness of the Deity lives in bodily form” (Colossians 2:9, NIV).
Before Christ, humanity could not see God’s fullness because sin created a barrier. But through Jesus’ death and resurrection, that barrier has been removed. Christ, by shedding His blood, took away the sin that kept humanity distant from God.
Now, through the indwelling of the Holy Spirit, God lives in those who believe in Christ. Jesus affirmed this Himself:
“Anyone who has seen me has seen the Father… I am in the Father, and the Father is in me” (John 14:9–11, NIV).
Because of Christ, we can now approach God with boldness:
“Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” (Hebrews 4:16, NIV).
So, Can You See God Today?
Not in a physical burning bush or cloud—but through the person of Jesus Christ and the presence of the Holy Spirit, God is fully accessible. To know Jesus is to know God. There is no other way to reach the Father:
“I am the way and the truth and the life. No one comes to the Father except through me.” (John 14:6, NIV)
How Do You Respond to This?
You can receive this grace today by turning to Jesus Christ. Accepting Him is not about religion but about a restored relationship with your Creator.
If you’re ready, call on Jesus today, and He will come into your life.
“Everyone who calls on the name of the Lord will be saved.” (Romans 10:13, NIV)
God bless you.
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And if you’d like help receiving Jesus into your life, feel free to contact us at the number provided below. We’d love to walk with you.
Who Were the Nethinim in the Bible?
The Nethinim were a group of temple of servants in ancient Israel, appointed to assist the Levites in the daily operations of the temple. The term Nethinim (Hebrew: הַנְּתִינִים, hanethinim) literally means “the given ones” or “dedicated ones,” implying they were given over to temple service.
They are prominently mentioned in the post-exilic books of Ezra and Nehemiah, which record the return of the Jews from Babylonian exile and the rebuilding of the temple and Jerusalem.
Their Role in the Temple
The Nethinim were not priests or Levites but performed supportive tasks such as cleaning, carrying water, and preparing wood for sacrifices (Joshua 9:27). Their work was essential for the smooth functioning of the temple.
Ezra 8:20 (ESV):“Besides the 220 of the temple servants, whom David and his officials had set apart to attend the Levites, they were all mentioned by name.”
Nehemiah 7:73 (ESV):“So the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants [Nethinim], and all Israel lived in their towns. When the seventh month came, the people of Israel were in their towns.”
Additional references: Ezra 2:43, 2:58; Ezra 7:24 – these verses further establish their identity and the number of families among them.
Possible Origin: The Gibeonites
Although the Bible doesn’t state their origin explicitly, many scholars connect the Nethinim to the Gibeonites, a Canaanite group mentioned in Joshua 9. The Gibeonites deceived Joshua and the Israelites into making a peace treaty with them. As a result, Joshua assigned them to be “hewers of wood and drawers of water” for the house of God.
Joshua 9:27 (ESV):“But Joshua made them that day cutters of wood and drawers of water for the congregation and for the altar of the Lord, to this day, in the place that he should choose.”
Later Jewish leaders such as King David and the temple leaders further organized these servants under the term “Nethinim.” Over time, they became an official group, living in designated areas near the temple (Nehemiah 3:26).
Spiritual Significance
The presence of the Nethinim in temple service reflects God’s inclusive nature and His ability to redeem people for holy purposes, even those outside of Israel’s bloodline. Despite their likely non-Israelite origin, they were welcomed into God’s service and were given a role in sacred duties.
Moreover, their return from exile with the Israelites signifies their spiritual commitment and integration into the covenant community. Though they held a humble position, their dedication played a vital role in maintaining worship in the temple.
Be blessed
Is It Appropriate to Celebrate Palm Sunday?
Question: As believers, is it acceptable for us to carry palm branches on Palm Sunday when entering church or walking in a procession?
Answer: Palm Sunday marks the Sunday before Easter, commemorating the triumphant entry of Jesus Christ into Jerusalem. This event is significant because it fulfills Old Testament prophecy and highlights Jesus’ messianic identity.
In Matthew 21:1-11 (ESV), we read:
When they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, saying to them, ‘Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. If anyone says anything to you, you shall say, “The Lord needs them,” and he will send them at once.’ This took place to fulfill what was spoken by the prophet, saying, ‘Say to the daughter of Zion, “Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.”’ The disciples went and did as Jesus had directed them. They brought the donkey and the colt and put their cloaks on them, and he sat on them. Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him were shouting, ‘Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!’ When he entered Jerusalem, the whole city was stirred, saying, ‘Who is this?’ And the crowds said, ‘This is the prophet Jesus, from Nazareth of Galilee.
This passage shows the deep significance of the event: Jesus is publicly acknowledged as the Messiah, the King prophesied in Zechariah 9:9 (ESV):
Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey.
Theological Implications:
Messianic Fulfillment: Jesus intentionally fulfills the messianic prophecy, openly declaring His identity and mission.
Praise and Recognition: The people’s actions—spreading cloaks and waving palm branches—are acts of praise, worship, and acknowledgment of Jesus’ kingship. The palm branches symbolize victory and triumph (cf. Leviticus 23:40).
The Meaning of Hosanna: The cry “Hosanna” means “Save us now,” expressing the people’s hope for deliverance through Jesus.
Is it Scriptural to Celebrate Palm Sunday Today?
The Bible does not command or prescribe the celebration of Palm Sunday or any annual commemoration. The early church focused on the resurrection (Acts 2:24-32) rather than commemorative rituals.
However, celebrating Palm Sunday as a time to remember and reflect on Jesus’ fulfillment of prophecy, His kingship, and the path to the cross can be a meaningful form of worship—if done with theological soundness.
Guidelines for Observance:
Proper Intent: Carrying palm branches as a symbolic act of praise and remembrance is biblically consistent. It parallels how the Israelites used palms to celebrate God’s deliverance (Psalm 92:12).
Avoid Idolatry: The palm branches must not be treated as objects with inherent spiritual power or used in superstitious practices (Deuteronomy 4:15-19).
No Magical Thinking: Using palms as talismans to ward off curses or cast out demons departs from biblical teaching and can lead to idolatry and syncretism.
Warnings:
Scripture warns against practices that substitute ritual for genuine faith (Isaiah 1:11-17). Worship must be in spirit and truth (John 4:23-24).
Relying on objects rather than God’s power is a form of idolatry (Exodus 20:4-5).
Conclusion:
While Palm Sunday is not a commanded celebration, it can be a valuable opportunity for believers to meditate on Jesus’ kingship, His fulfillment of prophecy, and the path to salvation. Observed with a correct understanding and devotion to God alone, it is a wholesome practice. But if it becomes mere ritual, superstition, or idolatry, it grieves God.
May we always worship Christ sincerely, recognizing Him as King of kings and Lord of lords (Revelation 19:16).
God bless you.
Why Did Jesus Allow the Demons to Enter the Pigs?
📖 The Story at a Glance
In Luke 8:31–32, we read:
“And they begged Him not to command them to depart into the abyss. Now a large herd of pigs was feeding there on the hillside, and they begged Him to let them enter these. So He gave them permission.”
The same story is echoed in Matthew 8:29, where the demons cried out:
“What have You to do with us, O Son of God? Have You come here to torment us before the time?”
These verses record a strange event where Jesus allowed demons to leave a man and enter a herd of pigs. The pigs then rushed into a lake and drowned.
This raises an important question:
Why did Jesus listen to the demons at all? Why not just cast them out or destroy them directly?
Let’s look at this theologically and practically.
✨ 1. Jesus Was Demonstrating the Reality of the Spiritual Realm
If Jesus had simply cast out the demons without any visible effect, people might have doubted the miracle. They might’ve said, “Maybe he just had a mental illness,” or “Maybe he calmed down after seeing Jesus.”
But by allowing the demons to enter the pigs—who immediately ran into the lake and drowned—it provided undeniable, physical evidence that something real and destructive had left the man.
This act served as a visible confirmation of what had occurred spiritually.
Jesus knew people needed to understand that evil is not just metaphorical—it’s real, active, and dangerous. In John 10:10, Jesus says:
“The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.”
The destruction of the pigs was a dramatic symbol of the true nature of demonic forces—they seek to destroy whatever they possess.
⏳ 2. It Was Not Yet Time for Final Judgment
In Matthew 8:29, the demons ask, “Have You come here to torment us before the time?” This shows they were aware of their future judgment.
According to Revelation 20:10, the final destination of Satan and his demons is the lake of fire:
“And the devil who had deceived them was thrown into the lake of fire and sulfur… and they will be tormented day and night forever and ever.”
The demons knew this was coming, but not yet. Jesus, in His divine wisdom, respected the prophetic timeline. He didn’t rush judgment because the fullness of God’s plan—centered in His death and resurrection—was still unfolding.
🧠 3. Jesus Showed His Complete Authority Over the Spiritual Realm
Even though the demons begged, they did not command Jesus—He permitted them. This reveals Christ’s absolute authority.
Colossians 2:15 says:
“And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross.”
Even before the cross, Jesus was showing glimpses of that final triumph. His ability to command demons, and their submission to Him, shows us who holds the true power.
🙌 What Does This Mean for Us Today?
🛡️ You Have Authority in Christ
Jesus’ authority over demons wasn’t just for that one day. It was also a model for us. In Luke 10:19, Jesus tells His followers:
“I have given you authority… to overcome all the power of the enemy; nothing will harm you.”
We don’t engage demons in conversation or negotiation. We cast them out in Jesus’ name. The demons in the story surrendered to Jesus before He even spoke—because of the power in Him. That same power now works through believers.
✅ Takeaway: Walk in the Authority You’ve Been Given
Jesus allowed the demons to enter the pigs to show the reality of evil, the power of God, and the order in God’s redemptive plan. This was not about mercy to demons, but about a teaching moment for people—and for us today.
So:
- Recognize evil for what it is.
- Understand that Jesus is above every demonic force.
- Use the authority He gave you.
James 4:7: “Submit yourselves, then, to God. Resist the devil, and he will flee from you.”
May the Lord strengthen your faith, sharpen your discernment, and empower you to walk in boldness.
God bless you.
“They took Him along, just as He was, in the boat.”
(Mark 4:35–36)
That day when evening came, he said to his disciples, “Let us go over to the other side.” Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him.
This brief but powerful verse paints a vivid picture of the humanity and mission-driven life of Jesus Christ. After a long day of teaching crowds, Jesus doesn’t pause for refreshment or comfort—He simply continues to the next mission destination, just as He was.
The Humanity and Sacrifice of Jesus
This phrase—“just as He was”—points to Jesus’ genuine humanity. He experienced fatigue, hunger, and emotional strain. This aligns with the doctrine of the Incarnation (John 1:14), which teaches that the Son of God became fully human while remaining fully divine.
We see this again in John 4, during His encounter with the Samaritan woman at Jacob’s well:
“Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.”
(John 4:6)
Jesus was weary from travel—just as any of us would be. Yet when the woman arrived, He did not prioritize His physical need for rest or food. Instead, He immediately turned to the deeper spiritual need before Him. When His disciples returned with food, His response was profound:
“I have food to eat that you know nothing about.”
(John 4:32)
This illustrates a key theological truth: the obedience of Christ (Philippians 2:6–8). Jesus consistently placed the Father’s mission above His own needs, revealing a divine purpose that surpassed human limitations.
Urgency of the Mission
In Mark 4, Jesus doesn’t ask for a break before setting out. His decision to cross over to the other side of the lake at night shows the urgency of God’s mission. His movements were not dictated by comfort or routine, but by divine direction (John 5:19).
That the disciples took Him “just as He was” reminds us that ministry isn’t always neat or convenient. The gospel advances not through human perfection but through faith and obedience.
Jesus was so physically exhausted that He fell asleep in the boat—even as a storm raged around Him:
“Jesus was in the stern, sleeping on a cushion.”
(Mark 4:38)
This again affirms the real physical toll His ministry took and His trust in the Father’s care.
What Does This Teach Us?
Jesus is the same yesterday, today, and forever (Hebrews 13:8). The same readiness and urgency He had then, He still has now.
As believers, we often think we need to be fully prepared before God can use us—prepared with long fasts, perfect prayers, biblical knowledge, or ministry training. While those things have value (2 Timothy 2:15), they are not prerequisites for God to act. What He asks for is our availability and obedience.
God often works through our weakness, not our strength (2 Corinthians 12:9). He calls us to walk by faith, not by sight (2 Corinthians 5:7). Just as the disciples took Jesus into the boat as He was, we are called to receive and follow Him as we are, trusting that He will work through us.
Don’t Wait—Go Now
When Jesus sent out the Twelve, He didn’t give them wealth or resources. He gave them Himself and His authority:
“Do not get any gold or silver or copper to take with you in your belts—no bag for the journey or extra shirt or sandals or a staff; for the worker is worth his keep.”
(Matthew 10:9–10)
The theological principle here is missional dependence—total reliance on God’s provision and presence, not on material preparation.
Even today, Jesus is not asking for elaborate setups or perfection. He’s simply saying, “Take Me just as I am—and go.” He is ready to walk with you into your family, your workplace, your church, your mission field—wherever He leads.
The Call to Willingness
The story of Jesus being taken “just as He was” is not just a historical detail—it’s a discipleship principle. Are we willing to follow Christ with that same urgency and trust? Are we ready to serve without needing every condition to be perfect?
“But seek first his kingdom and his righteousness, and all these things will be given to you as well.”
(Matthew 6:33)
Let’s stop waiting. Let’s stop hesitating. Let’s take Jesus—just as He is—and follow Him into whatever He has called us to do.
May the Lord give us hearts that are ready and willing to serve Him in every season and situation.
God bless you.
