Song of Songs 3:1-4 (ESV)*\[1] At night, while lying in bed, I looked for the one my soul loves; I searched for him but didn’t find him.
\[2] So I got up and walked through the city streets and squares, searching for the one my soul loves. I looked for him but still couldn’t find him.
\[3] The city’s watchmen saw me as I wandered the streets and asked, “Have you seen the one my soul loves?”
\[4] Just as I was passing them, I spotted him! I held him tight and refused to let go until I brought him home to my mother’s house the place where I was born.
Theological Reflection:The Song of Songs is often misunderstood as a purely romantic or marital poem. However, within Christian theology, it is frequently interpreted allegorically to reveal the intimate relationship between Christ (the Bridegroom) and the Church (His bride). This passage reflects the mutual seeking of love God’s pursuit of humanity and our response in seeking Him.
The Bible consistently portrays God’s desire for a personal, covenantal relationship with His people. This relationship is founded on love, obedience, and intimacy. The imagery of the bride searching for her beloved mirrors the believer’s spiritual journey at times feeling distant from God but called to actively pursue Him (cf. Jeremiah 29:13, “You will seek me and find me, when you seek me with all your heart”).
In this passage, the woman’s urgent, persistent search illustrates *faith in action*. She does not remain passive despite spiritual “darkness” or dryness but actively seeks restoration of the relationship. This teaches believers that spiritual vitality requires intentional pursuit through prayer, fasting, Scripture meditation, and seeking godly counsel.
The “watchmen” represent spiritual authorities or obstacles that may seem to guard access to God, yet God’s grace breaks through these barriers for those who earnestly seek Him (Hebrews 4:16).
Jesus’ teaching in Mark 2:18-20 reinforces this dynamic of relationship: fasting (a form of spiritual discipline) is not appropriate while Christ is physically present with His disciples symbolizing the joy of intimate fellowship. However, after Christ’s ascension, fasting and earnest seeking become necessary to maintain and deepen that fellowship in His physical absence.
The passage challenges believers not to settle for a passive or one-sided relationship but to “respond with the love you’re searching for.” True Christian love is reciprocal and active, fueled by the Holy Spirit (Romans 5:5).
Practical Application:
If you feel spiritually dry or distant from God, don’t simply wait passively. Like the woman in the Song, get up and seek God with all your heart.
Engage in spiritual disciplines such as prayer, fasting, Bible study, and fellowship to restore intimacy with Christ.
Seek godly counsel and community when you feel lost or spiritually weak.
Remember that God is always pursuing you, but He also calls you to actively respond and deepen your love and faith.May this encourage you to pursue the Lord with a passionate, seeking heart, knowing He delights to be found by those who earnestly seek Him (cf. Proverbs 8:17).
Bible version:English Standard Version (ESV) you want, I can add specific
cross-references or expand any part further!
Shalom
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Life comes with seasons of difficulty, but we are not called to escape them—we are called to endure them with faith. Pray that God gives you a clear sense of direction, free of regret, guided by His Spirit, and rooted in His Word.
“Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.”— Proverbs 3:5–6 (NIV)
God desires to guide you. He is not the author of confusion (1 Corinthians 14:33), but the giver of wisdom (James 1:5). Ask Him to lead every step in your life, especially in the critical matters of marriage, family, and legacy.
The very first marriage was attacked not through violence—but through deception. The serpent, Satan, twisted God’s instructions and lured Eve into disobedience. The result wasn’t just personal—it had generational consequences.
“When the woman saw that the fruit of the tree was good for food and pleasing to the eye… she took some and ate it. She also gave some to her husband, who was with her, and he ate it.”— Genesis 3:6 (NIV)
This moment teaches us that disobedience to God’s Word—however small it may seem—can lead to brokenness. Eve followed a path God never commanded, and Adam, who remained silent, participated. The breakdown of communication, responsibility, and trust caused a spiritual fall that affected all of humanity.
This is why we must ask God to protect our marriages from the enemy’s subtle lies, and to align us fully with His Word.
Healthy relationships with extended family (in-laws, siblings, spiritual parents) are often overlooked but are crucial to marital success.
“Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.”— Exodus 20:12 (NIV)
Moses thrived in his calling in part because he had a strong relationship with his father-in-law, Jethro. Jethro didn’t just bless Moses—he gave him wise counsel that changed the structure of leadership in Israel:
“What you are doing is not good… You must be the people’s representative before God… But select capable men from all the people… and appoint them as officials.”— Exodus 18:17–21 (NIV)
Likewise, Ruth was deeply blessed because of her faithfulness to her mother-in-law Naomi. Even after the death of her husband, Ruth chose covenant over convenience:
“Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.”— Ruth 1:16 (NIV)
Because of that relationship, she was positioned to marry Boaz and become part of the lineage of Christ (Matthew 1:5).
If your relationship with your spouse’s family is strained, don’t ignore it—pray for healing and restoration. These connections often become channels of blessing or conflict depending on how we steward them.
Children are a heritage from the Lord (Psalm 127:3), and whether you have them now or are trusting God for them, they must be covered in prayer.
If you have children, pray they do not become a source of division or distress in your marriage. Children require more than provision—they need spiritual direction.
“Train up a child in the way he should go, and when he is old he will not depart from it.”— Proverbs 22:6 (NIV)
But when children go astray, they can cause pain in marriage and even between parents.
“A foolish child brings grief to their father and bitterness to the mother who bore them.”— Proverbs 17:25 (NIV)
If you’re waiting on the Lord for children, begin praying now that your future offspring will bring joy, honor, and purpose into your home.
“He gives the childless woman a family, making her a happy mother. Praise the Lord!”— Psalm 113:9 (NLT)
Cover their future in prayer: their salvation, protection, physical and emotional health, and spiritual maturity. Let your children grow up to be arrows in the hand of a warrior (Psalm 127:4), not stumbling blocks in your marriage.
If you dedicate at least 30 minutes in prayer over each of these areas — your direction in life, protection from deception, relationships with family, and the destiny of your children — you will begin to see God’s grace, wisdom, and presence more clearly in your life and marriage.
“The prayer of a righteous person is powerful and effective.”— James 5:16 (NIV)
May the Lord bless you, guide you, and keep you.
Don’t keep this wisdom to yourself—share it with others. May this message be a seed of transformation in your life and in the lives of those around you.
Shalom.
Answer: To begin, it is essential to define who a Christian is. A Christian is someone who has placed their faith in Jesus Christ as Lord and Savior, repented genuinely of their sins, been baptized as a public declaration of that faith, and received the seal of the Holy Spirit (Ephesians 1:13).
Because Christ dwells within a born-again believer, it is theologically impossible for that person to be possessed by demons. Jesus Christ is holy and pure, and His presence expels all demonic influences. Scripture affirms this:
1 John 4:4 (NIV) “You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world.” This verse teaches that the indwelling Holy Spirit is far more powerful than any demonic spirit active in the world. 2 Corinthians 6:14 (NIV): “Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?” Here, Paul stresses that righteousness (light) and wickedness (darkness) cannot cohabit the same person.
These passages make it clear that a genuine believer cannot harbor demonic spirits within them.
It is critical to understand the biblical distinction between demonic possession and demonic oppression or attack.
Demonic possession implies a spirit controls and lives inside a person. This is impossible for the indwelt believer because of Christ’s presence.
Demonic oppression or attack refers to external harassment or influence by demonic forces that attempt to trouble or distract the believer.
1. Lack of Understanding of Spiritual Authority
Many believers are unaware of the authority Christ has given them over demonic powers. Jesus gave His disciples authority over demons and evil forces:
Luke 9:1 (NIV): “When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases.”
This authority has been extended to all believers (Luke 10:19). When a Christian understands and exercises this authority by faith particularly through the name of Jesus demonic forces must submit.
The apostle Paul reminds believers of their victory:
Romans 8:37 (NIV):
“No, in all these things we are more than conquerors through him who loved us.”
Hence, knowing and standing in this authority is essential to resisting demonic harassment.
2. Spiritual Immaturity
New believers or those who have not matured in the faith may still retain old habits, sinful attitudes, or ignorance that can create “open doors” for demonic attacks. The Bible compares spiritual babes to young plants easily shaken by the wind.
Growth in faith includes studying Scripture, pursuing holiness, prayer, and worship—all spiritual disciplines that protect the believer:
If a believer neglects these, they become vulnerable to demonic harassment, though not possession.
3. Deliberate Sin
Persistent, willful sin provides a foothold for the enemy. The Bible warns:
Ephesians 4:27 (NIV): “And do not give the devil a foothold.”
For example, someone who returns to habitual sin such as drunkenness.after conversion invites demonic oppression.
Jesus illustrated this danger:
Matthew 12:43-45 (NIV):
“When an impure spirit comes out of a person, it goes through arid places seeking rest but finds none. Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. The final condition of that person is worse than the first.”
This warns of the escalating danger of unrepentant sin.
A born-again Christian, indwelt by the Holy Spirit, cannot be possessed by demons, but they may be attacked, oppressed, or harassed by demonic forces. Such attacks can be resisted by:
Knowing and exercising the spiritual authority given in Christ
Growing in holiness and faith through the Word, prayer, and worship
The Bible encourages believers to put on the full armor of God to stand against the devil’s schemes (Ephesians 6:10-18).
May God bless you as you stand firm in His trut
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In biblical terms, mockery means ridiculing, belittling, or making fun of someone whether a person, Satan, or God. It involves treating someone as if they have no dignity or significance. Often, mockery carries elements of contempt, sarcasm, and insults.
Throughout Scripture, we see examples of people mocking fellow humans, mocking Satan and his kingdom, and even attempting to mock God Himself. Let’s examine these categories closely.
Example: Ishmael Mocking SarahAfter Hagar bore Ishmael to Abraham, Ishmael mocked Sarah, which was seen as a grave offense leading to their expulsion.
Genesis 21:9–10 (NKJV):“Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking. Therefore she said to Abraham, ‘Cast out this bondwoman and her son; for the son of this bondwoman shall not be heir with my son Isaac.’”
Theological note:This mockery represented not just childish teasing but an assault on Sarah’s honor and God’s covenant promise. Isaac was the child of promise (see Romans 9:7-8), so Ishmael’s ridicule threatened the unfolding of God’s redemptive plan.
Other biblical servants of God faced mockery too, for example:
2 Chronicles 36:16 describes how the prophets were mocked by those who rejected God’s message.
Nehemiah 4:1 recounts the enemies mocking the Jews rebuilding Jerusalem’s walls.
Interestingly, Scripture also depicts God mocking those who oppose Him:
Psalm 2:4 (NKJV): “He who sits in the heavens shall laugh; The Lord shall hold them in derision.”This divine mockery reflects God’s sovereign power and the futility of rebelling against Him.
The prophet Elijah mocked the prophets of Baal to reveal the impotence of their god.
1 Kings 18:27–28 (NKJV):“At noon Elijah mocked them and said, ‘Cry aloud, for he is a god; either he is meditating, or he is busy, or he is on a journey, or perhaps he is sleeping and must be awakened.’ They cried aloud, cut themselves, until blood gushed out on them.”
Theological note:Elijah’s mockery was not sinful arrogance but a prophetic act exposing idolatry and affirming the one true God’s supremacy (see Exodus 20:3-5). It demonstrated that false gods are powerless.
God Cannot Be MockedScripture emphatically declares that God is not to be mocked because He is just and sovereign.
Galatians 6:7-8 (NKJV):“Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life.”
Theological note:This passage warns that those who live according to sinful desires will face judgment, illustrating God’s righteous governance. Attempting to mock or reject God ultimately brings consequences.
Example: Syrians Mocking God’s PowerThe servants of the Syrian king mocked Israel’s God by claiming He was only powerful in the hills, not on the plains. God corrected this by delivering Israel victory even in the plains.
1 Kings 20:23-30 (NKJV) recounts how God gave Israel overwhelming victory over the Syrians, showing that His power is universal.
Theological note:This teaches that God’s sovereignty transcends geography or circumstance. God is Lord over all creation (see Psalm 103:19), and His power is not limited.
God warns believers not to harden their hearts or test Him, as the Israelites did.
Psalm 95:8–11 (NKJV):“Do not harden your hearts as in the rebellion, as in the day of trial in the wilderness… For forty years I was grieved with that generation, and said, ‘They always go astray in their hearts, and they have not known My ways.’ So I swore in My wrath, ‘They shall not enter My rest.’”
Theological note:Testing God reveals a lack of trust and faith, which results in judgment. Believers are called to trust God’s promises fully (see Hebrews 3:7-11).
Never mock fellow believers or God’s servants. The Bible teaches love and respect among the body of Christ (see Romans 12:10).
Do not attempt to mock or test God. His holiness and justice make that impossible and dangerous.
Mocking Satan and his forces is appropriate when done in faith and under God’s protection. For example, the apostle Paul demonstrated spiritual authority over evil spirits. But those who mock Satan without spiritual power risk harm.
Acts 19:13-17 (NKJV) tells of the sons of Sceva, who tried to cast out demons by invoking Jesus’ name without authority, resulting in a humiliating defeat.
Being a Christian means facing mockery, just as Jesus and the apostles did:
Jesus was mocked by soldiers before His crucifixion (Luke 22:63).
The apostles were mocked by onlookers (Acts 2:13).
Believers have endured mockery and persecution throughout history (Hebrews 11:36).
Yet, the Bible encourages believers to respond with forgiveness and perseverance.
Scripture prophesies a rise in scoffers before Christ’s return:
2 Peter 3:3 (NKJV):“Knowing this first: that scoffers will come in the last days, walking according to their own lusts.”
Jude 1:18 (NKJV):“…in the last time there will be mockers, following their own ungodly lusts.”
This warns Christians to stand firm and be prepared for opposition.
May God bless you.
“The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light.”
In this verse, the Apostle Paul is urging believers to live with urgency and spiritual alertness. “The night” symbolizes the present age of sin and darkness under Satan’s influence (cf. 1 John 5:19), while “the day” refers to the coming of Christ and the fullness of His kingdom. As we draw closer to that day, Christians are called to abandon all deeds of darkness and arm themselves for spiritual warfare with the weapons of righteousness the “armor of light.”
From a biblical perspective, there are only two spiritual domains:
The Kingdom of Light ruled by Jesus Christ
The Kingdom of Darkness ruled by Satan
John 1:4–5 (NKJV):
“In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it.”
The “light” refers to the divine truth and holiness that Jesus brought into a dark, sinful world. The darkness is not just ignorance it represents sin, rebellion, and Satan’s dominion. These two kingdoms are in constant conflict and cannot coexist in harmony.
2 Corinthians 6:14 (NKJV):
“Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?”
Believers in Christ have been spiritually transferred from Satan’s authority into the light of Christ:
Colossians 1:12–13 (NKJV):
“Giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light. He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love.”
This spiritual relocation calls for a new way of life one that reflects the character and power of the light.
The “weapons of light” are spiritual tools provided by God for both defending against evil and advancing the Kingdom of God. These weapons are also known as the Armor of God, described in detail in Ephesians 6:10–18:
These weapons reflect not physical strength, but spiritual maturity and intimacy with Christ. The believer who wears them can resist temptation, silence deception, and walk in victory over sin.
Being in the light doesn’t automatically make a person victorious. You must be armed for battle. Many Christians today live defeated lives not because they aren’t saved, but because they are unarmed or unaware of the weapons at their disposal.
It’s not enough to belong to the light you must walk in the light (1 John 1:7) and war in the light.
The enemy also has weapons tools designed to destroy faith and separate people from God:
Lies Producing false doctrines and deception (John 8:44)
Sexual Immorality Includes lust, adultery, and fornication (Galatians 5:19)
Pride The root of Satan’s fall and rebellion (Isaiah 14:12–15; Proverbs 16:18)
Hatred & Unforgiveness Leading to division and bitterness (1 John 3:15; Hebrews 12:15)
Fear & Anxiety Undermining trust in God (2 Timothy 1:7)
Witchcraft & Idolatry Opening doors to demonic oppression (Deuteronomy 18:10–12; Galatians 5:20)
These are not just sins they are weapons of spiritual destruction.
The ultimate question is this: Are you clothed with the weapons of light?
If you are outside of Christ, no matter how moral or religious you are, you remain spiritually vulnerable and under Satan’s domain. The first and most crucial step is salvation—being born again through faith in Jesus Christ.
John 8:12 (NKJV):
“Then Jesus spoke to them again, saying, ‘I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.'”
If you are ready to leave the darkness and enter the light if you want to be equipped for spiritual victory then come to Jesus Christ today. Confess your sins, believe in Him, and receive His righteousness. Only then will you be truly armed with the weapons of light.
To talk or pray with someone, contact us using the number below.
Be blessed!
In the time of the kings of Israel, King Joash (also known as Jehoash) had it in his heart to restore the Temple of the Lord, which had fallen into disrepair after years of neglect and desecration by his predecessors—especially during the reign of the wicked queen Athaliah, who promoted Baal worship and destroyed the sacred things of the house of God (2 Chronicles 24:7).
Understanding the importance of worship and reverence in the life of the nation, Joash recognized that proper worship could not continue without a holy and functional sanctuary. Therefore, he initially commanded the collection of the temple tax, which was originally established in the Law of Moses to maintain the Tabernacle (see Exodus 30:12–16).
2(Chronicles 24:10, NKJV) “Then all the leaders and all the people rejoiced, brought their contributions, and put them into the chest until all had given.”
2(Chronicles 24:10, NKJV)
“Then all the leaders and all the people rejoiced, brought their contributions, and put them into the chest until all had given.”
However, despite assigning the Levites to oversee the collection and repairs, progress was slow. Joash became concerned and questioned the delay (2 Chronicles 24:6). In response, he implemented a new, Spirit-led strategy that aligns with God’s heart for giving.
Instead of demanding offerings through compulsion, Joash placed a chest at the entrance of the Temple and sent a proclamation throughout Judah and Jerusalem inviting all who were willing to freely give to the Lord. This was a significant theological shift: from duty to devotion, and from legal obligation to loving worship.
This voluntary approach reflects the very nature of God’s desired relationship with His people—one based on love, not legalism. God desires worship that flows from the heart (Isaiah 1:11–17; Hosea 6:6).
And the response of the people? It was overwhelming. They gave with joy and abundance, daily filling the chest. This generosity enabled the hiring of craftsmen to repair and restore the house of God. Eventually, there was even a surplus that was used to make new utensils for temple service (2 Chronicles 24:14).
This account anticipates the New Testament principle of giving taught by the Apostle Paul. Just as the people in Joash’s day gave from joyful hearts, so Paul writes:
2 Corinthians 9:7, NKJV) “So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.”
2 Corinthians 9:7, NKJV)
“So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.”
Giving that honors God is not based on manipulation or pressure. It must flow from faith, love, and gratitude for what God has already done. The grace of giving is a test of our sincerity and spiritual maturity (2 Corinthians 8:7–8).
When God’s people give from the heart:
Worship is purified (Malachi 1:10–11)The work of ministry advances (Philippians 4:15–18)The giver is blessed spiritually and materially (Luke 6:38; Proverbs 11:24–25)The Kingdom expands (Acts 4:32–35)
Joash’s reform teaches us that revival and restoration begin when God’s people honor Him with what they have, giving not because they must—but because they love Him.
As the Body of Christ today, we must move beyond ritualistic or forced giving and instead cultivate a culture of joyful, willing generosity. Leaders must teach the truth about giving without resorting to guilt or manipulation. At the same time, believers should take personal responsibility to give faithfully, regularly, and cheerfully (1 Corinthians 16:2).
When the Church reaches this level of spiritual maturity, God will pour out His blessings, just as He did in the days of Joash.
Luke 6:38, NKJV) “Give, and it will be given to you: good measure, pressed down, shaken together, and running over…”
Luke 6:38, NKJV)
“Give, and it will be given to you: good measure, pressed down, shaken together, and running over…”
Do not wait to be pushed or reminded constantly. Let your tithes and offerings come from a heart full of gratitude and love for God. When you give joyfully, you are participating in His Kingdom work—and He will not fail to reward you.
(Proverbs 3:9–10, NKJV) “Honor the Lord with your possessions,And with the firstfruits of all your increase;So your barns will be filled with plenty,And your vats will overflow with new wine.”
(Proverbs 3:9–10, NKJV)
“Honor the Lord with your possessions,And with the firstfruits of all your increase;So your barns will be filled with plenty,And your vats will overflow with new wine.”
Share this message with others and encourage them to walk in the grace of giving.
Jude 1:3 (NKJV)
“Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.”
At the start of his epistle, Jude expresses his original intention: to write about “our common salvation.” The phrase indicates that the gift of salvation is shared by all true believers it is not exclusive to any specific race, social class, or religious group.
Jude was addressing those who had been saved through faith in Jesus Christ, reminding them that this salvation is universal in its offer, though individually received through personal belief, repentance, and spiritual rebirth (John 3:3–5, NKJV).
Historically, many early Jewish Christians struggled to accept Gentile believers as full recipients of salvation. There was a widespread notion that salvation was reserved for the Jewish people, the circumcised, or those who observed the Mosaic Law. Jude corrects this thinking by emphasizing that salvation in Christ transcends all ethnic, cultural, and social boundaries.
The apostle Paul confirms this inclusivity in:
Galatians 3:26–28 (NKJV)
“[26] For you are all sons of God through faith in Christ Jesus.[27] For as many of you as were baptized into Christ have put on Christ.[28] There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.”
In Christ, the distinctions that once divided people Jew and Gentile, slave and free, male and female no longer separate believers. This doesn’t mean cultural differences vanish, but rather that none of these define a person’s standing before God.
This truth was difficult for many Jewish believers to accept at first. For example, in Acts 10–11 (NKJV), the apostle Peter was divinely instructed to preach to Cornelius, a Gentile. Although the Holy Spirit confirmed God’s acceptance of Cornelius through signs and wonders, some Jewish believers were hesitant. That hesitation stemmed from religious systems built on exclusivity and ethnic identity.
Jesus Himself had already made the universal scope of the gospel clear in the Great Commission:
Matthew 28:19–20 (NKJV)
“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.”
And on the Day of Pentecost, this reality was dramatically confirmed:
Acts 2:5–6 (NKJV)
“[5] And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven.[6] And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language.”
The filling of the Holy Spirit on that day was not limited to any specific people it was poured out on all flesh (Joel 2:28–29; Acts 2:17–18, NKJV).
The apostle Peter would later confess:
Acts 10:34–35 (NKJV)
“In truth I perceive that God shows no partiality.But in every nation whoever fears Him and works righteousness is accepted by Him.”
This is a powerful theological foundation: God’s grace is extended freely to all, without respect of persons. No priest, prophet, denomination, or ethnicity has a monopoly on access to God.
Though Jude rejoiced in this shared salvation, he was compelled to shift his focus and urge believers to “contend earnestly for the faith.” Why? Because the gospel was and still is under threat from within.
Jude 1:4 (NKJV)
“For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ.”
False teachers had infiltrated the church, abusing the message of grace by using it as a license for immorality. This is the same warning Paul gave:
Romans 6:1–2 (NKJV)
“[1] What shall we say then? Shall we continue in sin that grace may abound?[2] Certainly not! How shall we who died to sin live any longer in it?”
As believers, we are stewards of the true gospel. Jude calls us to:
Contend earnestly Stand firm in truth, not passively allow false doctrine.
Remain prayerful “Building yourselves up on your most holy faith, praying in the Holy Spirit” (Jude 1:20, NKJV).
Walk in love and truth Holding fast to biblical grace, not distorting it to justify sin.
Show no partiality Extending the gospel freely, with no bias or tribalism.
The phrase “our common salvation” reflects the beautiful truth that salvation through Jesus Christ is freely available to all people, regardless of background or status. Yet, it comes with responsibility: we must guard it, live it, and share it without compromise.
God doesn’t show favoritism (Romans 2:11, NKJV). Every believer has equal access to grace, to truth, and to the indwelling Holy Spirit. Let’s reject all forms of spiritual elitism, and remember that in Christ, we are one body called to walk in truth and love until He returns.
May the Lord bless you.
The phrase “Worship the Lord in the beauty of holiness” appears multiple times in Scripture. It is not merely poetic; it is a call to approach God in a way that reflects both reverence and delight in His holy nature. But what does this expression truly mean, and how should it shape our worship?
1 Chronicles 16:29 (NKJV)“Give to the Lord the glory due His name; Bring an offering, and come before Him. Oh, worship the Lord in the beauty of holiness!”
Psalm 29:2 (NKJV)“Give unto the Lord the glory due to His name; Worship the Lord in the beauty of holiness.”
Psalm 96:9 (ESV)“Worship the Lord in the splendor of holiness; tremble before him, all the earth!”
2 Chronicles 20:21 (NKJV)“…He appointed those who should sing to the Lord, and who should praise the beauty of holiness, as they went out before the army…”
This phrase combines two concepts:
Holiness: God’s moral perfection, His set-apart nature, His purity, righteousness, and transcendence (Isaiah 6:3, 1 Peter 1:16).
Beauty: That which is pleasing, glorious, majestic, and awe-inspiring.
Together, this means we are to see God’s holiness as beautiful, not burdensome. True worship arises when the worshiper delights in God’s holy character—His justice, mercy, faithfulness, and purity—not just obeys Him out of duty.
Psalm 27:4 (NKJV)“One thing I have desired of the Lord… to behold the beauty of the Lord, and to inquire in His temple.”David longed to behold God’s beauty, which is inseparable from His holiness.
Many perceive holiness as rigid or frightening—a standard too high to reach. But biblical holiness is not just about rules; it is about the radiant, moral excellence of God that transforms those who behold Him.
2 Corinthians 3:18 (ESV)“And we all… beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another…”
When we see the beauty in God’s holiness, worship becomes a joyful response, not a lifeless ritual. We don’t serve Him merely out of obligation, but out of love and awe.
Without seeing the beauty of holiness, worship can become mechanical—just following traditions without a living connection to the God we claim to serve.
Isaiah 29:13 (ESV)“This people draw near with their mouth and honor me with their lips, while their hearts are far from me…”
True worship engages both the heart and the spirit. God seeks worshipers who come not just with offerings, but with affection and sincerity.
a) It Is Spiritual and Truthful
John 4:24 (NKJV)“God is Spirit, and those who worship Him must worship in spirit and truth.”
Worship must be guided by the Holy Spirit and aligned with biblical truth—not driven by emotions or man-made traditions alone.
b) It Is from a Pure Heart
Psalm 24:3–4 (NKJV)“Who may ascend into the hill of the Lord?… He who has clean hands and a pure heart…”
A heart that is reconciled with God—free from bitterness and hypocrisy—pleases Him in worship.
c) It Is Filled with Gratitude and Awe
Psalm 100:4 (ESV)“Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name!”
Psalm 139:14 (NKJV)“I will praise You, for I am fearfully and wonderfully made…”Our response to God’s creative and redemptive work should be one of wonder and thankfulness.
d) It Glorifies God, Not Man
Worship in holiness lifts up God’s greatness, not human performance. It shifts the attention from ourselves to His splendor.
Revelation 4:11 (NKJV)“You are worthy, O Lord, to receive glory and honor and power…”
e) It Is Lived Out Through Holiness
Romans 12:1 (NKJV)“Present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.”
Worship isn’t limited to music or prayer; it includes our daily lifestyle—how we speak, dress, treat others, and make decisions.
Hebrews 12:14 (ESV)“Strive for peace with everyone, and for the holiness without which no one will see the Lord.”
Our worship reflects how deeply we value God’s holiness. Holiness should be evident in our actions, our conversations, our humility, and our separation from sin. As the church, we are called to be a holy people (1 Peter 2:9).
Even the gathering of believers, the beauty of creation, and acts of compassion reflect the beauty of holiness—and point us back to the Creator who is altogether lovely (Psalm 96:9).
When you see the beauty of holiness, your worship will no longer be cold or routine. It will be full of joy, reverence, and love. You will not only praise God for what He does—but for who He is.
Let your worship flow from a heart captivated by the holy beauty of our God. May your life, your attitude, and your praise reflect that beauty every day.
Share this message so others may also discover the joy of worshiping the Lord in the beauty of holiness.
The Lord bless you and keep you.
Esther 2:21 (NKJV):
“In those days, while Mordecai sat within the king’s gate, two of the king’s eunuchs, Bigthan and Teresh, doorkeepers, became furious and sought to lay hands on King Ahasuerus.”
ANSWER:
In this context, the phrase “to lay hands on” does not mean to bless or ordain, as it does in other parts of Scripture. Instead, it refers to an intent to harm, assault, or kill. The two men, Bigthan and Teresh royal eunuchs assigned as doorkeepers were plotting to assassinate King Ahasuerus. While the Bible doesn’t specify their method (e.g., poisoning or stabbing), the use of the phrase “lay hands on” makes their violent intention unmistakable.
This idiomatic expression is used in several biblical passages to describe acts of aggression or murder. It conveys more than just physical contact it implies the exercise of destructive force or violence against someone, often unjustly.
In biblical theology, the “laying on of hands” appears in two primary ways:
Positive usage: for imparting blessing, authority, healing, or the Holy Spirit. Example: Acts 8:17 (NKJV) “Then they laid hands on them, and they received the Holy Spirit.” Negative usage: as in intent to do harm, violence, or murder. This is the case in Esther 2:21. It reflects the heart’s rebellion against God’s established authority.
A powerful parallel appears in 1 Samuel 24:4–7, where David had an opportunity to kill King Saul, who had been unjustly hunting him. However, David refused to harm Saul because Saul had been anointed by God:
1 Samuel 24:6 (NKJV):
“And he said to his men, ‘The Lord forbid that I should do this thing to my master, the Lord’s anointed, to stretch out my hand against him, seeing he is the anointed of the Lord.’”
David’s words “to stretch out my hand” are synonymous with “to lay hands on,” again showing intent to do harm. But unlike the conspirators in Esther, David feared God and would not violate the sacredness of God’s anointed authority even when Saul was in the wrong.
This moment highlights a deep theological truth: It is God who raises up kings and removes them (Daniel 2:21), and it is not man’s place to take justice into his own hands especially against someone set apart by divine appointment.
Respect for authority: Even when leaders are flawed, God calls His people to honor the positions He has established (Romans 13:1–2).
Judgment belongs to the Lord: As seen with David, true spiritual maturity submits to God’God sees hidden plots: Like Mordecai discovering the plot in Esther, God often works through seemingly small events to protect His purposes and people.
Conclusion: The phrase “to lay hands on” in Esther 2:21 (NKJV) refers specifically to an attempt to harm or kill. It is a warning about rebellion and violence, particularly against God’s appointed authority. When compared to David’s restraint in 1 Samuel 24, it underscores the call for God’s people to walk in reverence, patience, and divine obedience, trusting in the justice and sovereignty of the Lord.
“Do not be overcome by evil, but overcome evil with good.” – Romans 12:21 (NKJV) May the Lord bless you richly as you grow in wisdom and
Traditions are customs, teachings, or religious practices that originate from human sources rather than from the Word of God. These are often handed down from generation to generation and can shape how people worship or understand their faith.
While some traditions may appear harmless or even helpful, others can directly contradict Scripture and lead believers away from true biblical doctrine.
The Bible doesn’t condemn all traditions. There are some traditions that, while not commanded in Scripture, may still be practiced in a way that honors Christ, provided they don’t replace or override God’s commands.
One such example is the commemoration of the resurrection of Jesus Christ (commonly known as Easter). Nowhere in the Bible are we commanded to set aside one day each year for this celebration. However, if a believer chooses to reflect on Christ’s resurrection with spiritual understanding and gratitude, this is not sinful. At the same time, those who do not observe this day are not in error either.
The Apostle Paul addressed similar matters in Romans 14:5–6 (NKJV): “One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind.He who observes the day, observes it to the Lord…”
The Apostle Paul addressed similar matters in Romans 14:5–6 (NKJV):
“One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind.He who observes the day, observes it to the Lord…”
This demonstrates Christian liberty in non-essential matters what we might call “non-salvific” traditions.
While some traditions are neutral, others are spiritually harmful, especially when they contradict or replace clear biblical doctrine. Jesus often rebuked religious leaders for clinging to such traditions.
In Roman Catholicism, the veneration of saints and the celebration of the Eucharist as a repeated sacrifice are practiced widely. However, Scripture is clear that Jesus’ sacrifice was once for all and should not be repeated (Hebrews 10:10–12).
Hebrews 10:14 (NKJV): “For by one offering He has perfected forever those who are being sanctified.”
Hebrews 10:14 (NKJV):
“For by one offering He has perfected forever those who are being sanctified.”
Venerating saints or using statues and icons in worship also violates God’s command:
Exodus 20:4–5 (NKJV): “You shall not make for yourself a carved image… You shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God…”
Exodus 20:4–5 (NKJV):
“You shall not make for yourself a carved image… You shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God…”
This is a form of idolatry, even if practiced with religious intent. Worship must be directed to God alone through Christ and by the Spirit (John 4:24).
Another widely accepted but unscriptural tradition is the baptism of infants. In the New Testament, baptism always follows personal repentance and faith a conscious decision to follow Christ.
Mark 16:16 (NKJV): “He who believes and is baptized will be saved; but he who does not believe will be condemned.”
Mark 16:16 (NKJV):
“He who believes and is baptized will be saved; but he who does not believe will be condemned.”
Acts 2:38 (NKJV): “Repent, and let every one of you be baptized in the name of Jesus Christ…”
Acts 2:38 (NKJV):
“Repent, and let every one of you be baptized in the name of Jesus Christ…”
Infants cannot repent or believe, and therefore, baptizing them contradicts the biblical model. Jesus did bless children by laying hands on them (Mark 10:13–16), but He did not baptize them.
Jesus warned about the spiritual danger of elevating man-made traditions above God’s Word. Religious leaders in His day were guilty of this, and He rebuked them sharply:
Mark 7:7–9, 13 (NKJV): “And in vain they worship Me, teaching as doctrines the commandments of men.For laying aside the commandment of God, you hold the tradition of men…You reject the commandment of God, that you may keep your tradition…Making the word of God of no effect through your tradition…”
Mark 7:7–9, 13 (NKJV):
“And in vain they worship Me, teaching as doctrines the commandments of men.For laying aside the commandment of God, you hold the tradition of men…You reject the commandment of God, that you may keep your tradition…Making the word of God of no effect through your tradition…”
A specific example He gave was the misuse of the “Korban” rule, where someone would declare their possessions “dedicated to God” to avoid helping their parents. This violated the fifth commandment to honor one’s father and mother (Exodus 20:12).
Traditions like these nullify God’s law, replacing divine truth with religious pretense.
The Apostle Paul also warned the early Church not to be enslaved by human traditions and philosophies, which are not rooted in Christ.
Colossians 2:8–9 (ESV):“See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.For in Him the whole fullness of deity dwells bodily.”
Many traditions may appear wise or religious, but they can easily become a trap that leads people away from the simplicity of the Gospel (2 Corinthians 11:3).
We don’t need man-made traditions to live godly lives or to see God. In fact, many traditions hinder people from knowing the truth.Believers are called to live by the Word of God alone, not by religious customs that originated with men.
Let us therefore test every tradition by Scripture, and hold fast only to what aligns with Christ.
1 Thessalonians 5:21 (NKJV): “Test all things; hold fast what is good.”
1 Thessalonians 5:21 (NKJV):
“Test all things; hold fast what is good.”
May the Lord give us discernment to reject human traditions that oppose the truth, and grace to remain faithful to His unchanging Word.
Absolutely! Here’s the rewritten version in polished, natural English with added theological insights and Bible references clearly marked with version used (NKJV/ESV). The content has been enriched for deeper understanding while remaining faithful to the original message.
The Apostle Paul addressed similar matters in Romans 14:5–6 (NKJV):“One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind.He who observes the day, observes it to the Lord…”
This demonstrates Christian liberty in non-essential matters—what we might call “non-salvific” traditions.
Hebrews 10:14 (NKJV):“For by one offering He has perfected forever those who are being sanctified.”
Exodus 20:4–5 (NKJV):“You shall not make for yourself a carved image… You shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God…”
This is a form of idolatry, even if practiced with religious intent. Worship must be directed to God alone—through Christ and by the Spirit (John 4:24).
Another widely accepted but unscriptural tradition is the baptism of infants. In the New Testament, baptism always follows personal repentance and faith—a conscious decision to follow Christ.
Mark 16:16 (NKJV):“He who believes and is baptized will be saved; but he who does not believe will be condemned.”
Acts 2:38 (NKJV):“Repent, and let every one of you be baptized in the name of Jesus Christ…”
Mark 7:7–9, 13 (NKJV):“And in vain they worship Me, teaching as doctrines the commandments of men.For laying aside the commandment of God, you hold the tradition of men…You reject the commandment of God, that you may keep your tradition…Making the word of God of no effect through your tradition…”
1 Thessalonians 5:21 (NKJV):“Test all things; hold fast what is good.”