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What Is “The Curse of the Law”?

 

What Is “The Curse of the Law”?

QUESTION:
What does the term “the curse of the law” mean, and what does it mean that Christ came to redeem us from it?

Galatians 3:13 (ESV)
“Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, ‘Cursed is everyone who is hanged on a tree.’”

Answer:

When God gave the Law to Israel through Moses, it came with both blessings for obedience and curses for disobedience. The curses were severe and comprehensive—they included spiritual separation from God, physical suffering, defeat by enemies, exile, and ultimately death (Deuteronomy 28). These judgments are what the Bible refers to as “the curse of the law.”

Deuteronomy 27:26 (NKJV)
“Cursed is the one who does not confirm all the words of this law by observing them.” And all the people shall say, “Amen!”

This verse teaches that perfect obedience to the Law was required, and failure at even one point brought a curse. According to

James 2:10 (ESV):

“For whoever keeps the whole law but fails in one point has become guilty of all of it.”

In reality, no one has ever been able to perfectly keep the Law. The Law is holy, righteous, and good (Romans 7:12), but it also reveals human sinfulness and our inability to meet God’s perfect standard.

Romans 3:10–12, 23 (ESV):
“None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.”
“For all have sinned and fall short of the glory of God.”

Therefore, everyone stands condemned under the curse of the Law—not because the Law is bad, but because human nature is sinful. The Law acts like a mirror: it reveals our sin but cannot cleanse us from it.

The Redemption Through Christ

But God, in His great love, provided a way of redemption. He sent His Son, Jesus Christ, who fulfilled the Law completely and then took upon Himself the curse that we deserved. On the cross, He became the substitute for sinners.

2 Corinthians 5:21 (ESV):
“For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

Isaiah 53:5–6 (NKJV):
“But He was wounded for our transgressions, He was bruised for our iniquities… And the Lord has laid on Him the iniquity of us all.”

By His death on the cross, Christ became a curse in our place. The phrase “cursed is everyone who hangs on a tree” (from Deut. 21:23) was fulfilled when Jesus was crucified. He bore the curse that we earned, so we could receive the blessing of justification by faith.

Romans 5:8–9 (ESV):
“But God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.”

Life in Christ: Free from Condemnation

Because of Christ’s finished work, believers are no longer under condemnation.

Romans 8:1 (NKJV):
“There is therefore now no condemnation to those who are in Christ Jesus.”

We are no longer under the Law as a system of judgment. Instead, we live under grace through faith. We are accepted by God, not because of our efforts, but because of Christ’s righteousness credited to us.

Ephesians 2:8–9 (ESV):
“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”

The Danger of Rejecting Christ

Anyone who has not believed in Christ is still under the curse of the Law—trying to earn God’s favor through personal effort, moral goodness, or religious rituals. But human effort will always fall short.

You might say, “I don’t steal or lie,” but even harboring lustful thoughts or hatred is sin (Matthew 5:21–28). The standard is perfection, and none can meet it.

Romans 6:23 (ESV):
“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”

Why Jesus Is Essential

This is why we all desperately need Jesus. Without Him, we are condemned; with Him, we are free. In Christ, the curse is broken, and we are brought into God’s family, fully accepted, fully forgiven.

John 3:16–18 (ESV):
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life… Whoever believes in him is not condemned, but whoever does not believe is condemned already.

What Should You Do?

So what are you waiting for? Jesus is offering you freedom from condemnation and eternal life. Believe in Him today and be saved—not by your righteousness, but by His grace.

Receive Him now. Surrender to Him in prayer, asking Him to save you, forgive your sins, and make you His own.

May the Lord bless you as you respond to His call.

 

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Understanding the Meaning of Proverbs 21:3 — “To Do Justice and Judgment Is More Acceptable to the LORD Than Sacrifice.”

QUESTION:

What is the meaning of Proverbs 21:3?

Proverbs 21:3 (KJV)
“To do justice and judgment is more acceptable to the LORD than sacrifice.”

ANSWER:

This verse teaches us about what truly pleases God.
God values righteous living, justice, compassion, and moral integrity more than religious rituals or offerings. When we live righteously, treat others fairly, and walk according to His spiritual standards on earth, this is far more pleasing to Him than merely offering sacrifices or participating in outward religious ceremonies.

In other words, God is more interested in our hearts and our behavior than in our religious activities. Sacrifices symbolize outward religious acts — such as church attendance, giving money, singing, praying, fasting, and preaching. While these practices are important, God first desires our obedience, righteousness, and justice in how we live and treat others.

It does not mean that God rejects worship, offerings, or religious service. Rather, these acts should flow from a life already surrendered in obedience to His will. Without justice and righteousness, religious acts lose their value before God.

This truth is emphasized throughout Scripture. Consider what God said through the prophet Samuel to King Saul:

1 Samuel 15:22 (KJV)
“And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.”

The prophet Micah also makes this point very clear:

Micah 6:6-8 (KJV)
“Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?
Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?”

Furthermore, Isaiah strongly rebukes those who continue offering sacrifices while living in sin:

Isaiah 1:11-17 (KJV)
“To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
When ye come to appear before me, who hath required this at your hand, to tread my courts?
Bring no more vain oblations; incense is an abomination unto me…
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.”

Self-Examination:

Therefore, we should honestly ask ourselves:

  • Am I living justly and treating others fairly?

  • Do I walk humbly with God?

  • Do I prioritize obeying God over religious performances?

  • Am I compassionate toward others?

These are the things that carry the most weight before God.

Conclusion:

Let us focus on what pleases the Lord — a life of righteousness, mercy, humility, and justice. Only then will our religious acts be acceptable before Him.

The Lord bless you.
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How Many Johns Are There in the Bible?

 

How Many Johns Are There in the Bible?

In the New Testament, four individuals named John are mentioned. Two of these—John the Baptist and John the Apostle—are especially significant and appear frequently throughout the Scriptures.

1. John the Baptist

John the Baptist played a crucial role as the forerunner of Jesus Christ. He was the one who prepared the way for the Messiah by calling people to repentance and baptizing them as a symbol of cleansing from sin. He is described as the son of Zechariah and Elizabeth (Luke 1:5-25), both from priestly and righteous lineage, emphasizing his prophetic calling.

Luke 1:13-17 (NIV):
“But the angel said to him, ‘Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John…He will bring back many of the people of Israel to the Lord their God.’”

John baptized Jesus himself, marking the beginning of Jesus’ public ministry (Matthew 3:13-17). His boldness extended to confronting political powers, which ultimately led to his martyrdom when Herod Antipas had him beheaded (Mark 6:14-29).

2. John the Apostle

John the Apostle was one of Jesus’ closest disciples and is traditionally credited with authoring the Gospel of John, three epistles (1, 2, and 3 John), and the Book of Revelation. He is called the “beloved disciple” and was part of Jesus’ inner circle, alongside Peter and James (John 13:23).

Matthew 10:2 (NIV):
“These are the names of the twelve apostles: The first is Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John…” John 21:20-24 reflects his unique witness and deep understanding of Jesus’ mission.

John’s writings emphasize the deity of Christ (John 1:1), the importance of love (1 John 4:7-21), and the hope of eternal life (1 John 5:11-13).

3. John Mark (Companion of Paul and Barnabas)

John Mark is traditionally identified as the author of the Gospel of Mark. He was a close companion to Paul and Barnabas during their missionary journeys (Acts 12:12, 13:5, 15:37-39). Mark’s gospel is considered the earliest written account of Jesus’ life, focusing on Jesus as the suffering servant and Son of God.

 

Colossians 4:10 (NIV):
“My fellow prisoner Aristarchus sends you his greetings, as does Mark, the cousin of Barnabas.”

Mark’s role as a helper and encourager highlights the importance of partnership and teamwork in the early Church’s mission.

4. John, Father of Simon Peter

Another John mentioned is the father of Simon Peter. This identification comes from Jesus’ renaming of Simon as Cephas (Peter), which means “rock” (John 1:42).

John 1:42 (NIV):
“Jesus looked at him and said, ‘You are Simon son of John. You will be called Cephas’ (which, when translated, is Peter).”

Peter became the foremost apostle, and this reference grounds his identity in his family lineage.


Thus, four distinct men named John appear in the New Testament, each playing a unique role in God’s redemptive plan—from preparing the way for Christ, being his closest disciple, authoring Scripture, to supporting the early Church’s mission.

Would you like me to provide further theological reflections or explore other biblical figures?

 

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Who Is a Youth According to the Bible?

 

The Bible doesn’t assign a fixed age to define someone as a “youth.” Instead, it presents youth as a stage of life — a transitional period between childhood and full adulthood. It’s a season of growth, physical strength, and the development of character and responsibility.

From a theological standpoint, youth is a formative season — a critical time when a person’s worldview, habits, and values are shaped. It is also a period of spiritual opportunity and vulnerability.

Several biblical figures were identified as youths:

  • Ishmael – Genesis 21:14–20 (Referred to as a boy, yet was old enough to carry supplies and face wilderness hardship.)

  • Isaac – Genesis 22:5 (Called a “boy” in Hebrew, though likely a teenager or older at the time of the sacrifice.)

  • Joseph – Genesis 37:2 (He was 17 years old when his story began.)

  • Saul – 1 Samuel 9:2 (Described as a “young man, handsome and tall.”)

  • David – 1 Samuel 17:33 (Referred to as a youth by King Saul before fighting Goliath.)

  • Timothy – 1 Timothy 4:12 (Paul encourages him not to be looked down upon for his youth.)

Theologically, we see youth as a time full of potential, strength, and spiritual importance, but also a time fraught with temptations and critical decisions.

Biblical Expectations for Young People

1. Seek God Early and Obey His Word

“Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, ‘I have no pleasure in them.’”
— Ecclesiastes 12:1, ESV

“How can a young man keep his way pure? By guarding it according to your word.”
— Psalm 119:9, ESV

🔹 Theological Insight: The Bible teaches that youth is the prime time to build a relationship with God. Putting God first early in life lays a spiritual foundation that endures. Delaying this pursuit until old age may come too late — when one’s heart is hardened or regrets have taken root.

2. Be an Example in Character and Leadership

“Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity.”
— 1 Timothy 4:12, ESV

🔹 Theological Insight: Youth should not be an excuse for immaturity. Timothy was young but held leadership in the early church. Paul urged him — and by extension all young believers — to rise above cultural expectations and reflect Christ in all areas of life.

3. Walk in Spiritual Strength to Overcome the Enemy

“The glory of young men is their strength, but the splendor of old men is their gray hair.”
— Proverbs 20:29, ESV

“I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.”
— 1 John 2:14b, ESV

🔹 Theological Insight: God has gifted youth with physical and mental strength, not just for personal gain but for spiritual warfare. The Word of God abiding in the heart of a young believer gives them victory over temptation and the schemes of the devil.

4. Flee Youthful Temptations and Pursue Godliness

“So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart.”
— 2 Timothy 2:22, ESV

🔹 Theological Insight: Youthful desires — such as lust, pride, rebellion, and the love of pleasure — can derail a believer. The Bible doesn’t say to “resist” them, but to flee. Instead of simply avoiding sin, Scripture calls young people to actively pursue righteousness in a community of faith.

How Long Is the “Youth” Stage?

The Bible doesn’t give a precise age range, but contextually, it appears to start around puberty (age 12) and can extend into early or mid-adulthood, depending on a person’s level of maturity, responsibility, and strength. Some theologians suggest youth might extend up to around age 40–45, after which a person enters the latter stage of life biblically associated with wisdom and legacy.

Final Encouragements

➤ If You’re a Youth:

Don’t waste this precious season. It’s not just preparation for adulthood — it’s the season in which God wants to use you, shape you, and ground you in His truth. Decisions you make now will echo into the future.

➤ If You’re a Parent:

Recognize that your child will soon face the pressures and decisions of youth. Your role is to disciple them early, modeling a life of faith, training them in the Word, and building godly character.

“Train up a child in the way he should go; even when he is old he will not depart from it.”
— Proverbs 22:6, ESV

Conclusion

Youth is a gift — a season of strength, learning, and growth. But it’s also a battlefield for the soul. The Word of God provides the roadmap. Whether you’re in your youth or raising someone who is, lean into God’s truth and allow Him to shape your life for His glory.

God bless you.
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What Does “Kuseta” Mean?

 

In the Bible, the word kuseta refers to completely destroying something—whether by crushing, trampling, or breaking it into pieces. The term signifies a total defeat and eradication of the enemy or evil.

Let’s look at some Scripture passages that use this concept:

Romans 16:19-20 (NIV)

19 Everyone has heard about your obedience, so I rejoice because of you; but I want you to be wise about what is good, and innocent about what is evil.
20 The God of peace will soon crush Satan under your feet.

Here, Paul encourages believers to live wisely and to avoid evil. The promise that “God of peace will crush Satan under your feet” shows that the ultimate victory over evil is assured through God’s power. The phrase “under your feet” is symbolic of complete triumph and dominion, reminiscent of the Old Testament imagery where enemies are defeated and trampled (Genesis 3:15).

Theologically, this passage teaches that the believer’s victory over Satan is not by personal strength but through obedience to God’s will and separation from evil. When we walk in righteousness, God Himself will bring about the destruction of the enemy.

Psalm 110:5 (NIV)

5 The Lord is at your right hand; he will crush kings on the day of his wrath.

This verse emphasizes God’s righteous judgment against the wicked, including rulers who oppose Him. The “crushing” indicates God’s power to utterly defeat and judge evil powers, showing that no earthly authority stands against God’s ultimate sovereignty.

Theological Insights:

  • Kuseta as Total Destruction: The word conveys more than just damage; it implies absolute defeat and ruin. God’s promise to “crush” or “destroy” Satan reflects His sovereignty and the final judgment that awaits evil.

  • Victory Through Holiness: The passage in Romans links obedience and wisdom to victory. The Christian life is a call to holiness and separation from sin, which is the key to overcoming spiritual enemies.

  • Christ’s Role: Jesus Christ is central to this victory. It is through His death and resurrection that Satan’s power is broken (Hebrews 2:14). Believers participate in this victory by faith and obedience.

Final Thoughts

In summary, kuseta means to utterly destroy. God’s plan is to bring total defeat to Satan, not to harm us. Our responsibility is to live according to God’s will, walking away from sin and embracing His salvation.

If you haven’t yet accepted Jesus Christ as your Savior, today is the perfect time. By trusting Him, you join in this victory over evil.

Are you ready to receive Jesus today? If yes, click here >> LED TO A PRAYER OF REPENTANCE

May God richly bless.

 

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VAA MAVAZI SITA YA NDANI.

The Six Inner Garments

Every day, we all choose what to wear. Outward clothing is necessary for modesty and respect—robes, trousers, shirts, and so on. But the Bible teaches us that just as we dress outwardly, we must also clothe our inner lives.

Why? Because outward clothing only covers the body, but inner clothing determines the true state of our soul before God. We may appear decent before people, but without the garments of the heart, we are spiritually naked.

This is why the Apostle Paul exhorts believers in Colossians 3:12–14 (NKJV):

“Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering; bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. But above all these things put on love, which is the bond of perfection.”

Notice the phrase “put on.” Just as we deliberately choose and wear physical garments, Paul calls us to intentionally clothe our souls with these spiritual garments. Without them, we cannot reflect Christ’s image.

Let us look at these one by one:

1. Mercy (Compassion)

Mercy is the heartbeat of God Himself. Scripture declares: “Through the Lord’s mercies we are not consumed, because His compassions fail not” (Lamentations 3:22). A merciful heart reflects God’s nature by being quick to forgive, gentle toward others, and willing to let go of wrongs.

Jesus also taught: “Blessed are the merciful, for they shall obtain mercy” (Matthew 5:7). Without mercy, we risk becoming hard-hearted like the unforgiving servant (Matthew 18:21–35). To be truly clothed spiritually, we must wear the garment of mercy daily.

2. Kindness

Kindness flows from the inner life transformed by the Spirit. It is not a surface action, but a reflection of God’s goodness. The Samaritan who stopped to help the beaten man (Luke 10:30–37) demonstrated true kindness—costly, practical, and compassionate.

Paul includes kindness as a fruit of the Spirit (Galatians 5:22). Genuine kindness shows that God’s love has taken root in us. To walk without kindness is to misrepresent Christ, who “went about doing good” (Acts 10:38).

3. Humility

Humility is essential to Christian character. Without it, no one can truly walk with God. Scripture reminds us: “God resists the proud, but gives grace to the humble” (1 Peter 5:5).

Jesus Himself, though equal with God, humbled Himself and became a servant—even to the point of death on a cross (Philippians 2:5–8). Humility is the garment that allows God’s grace to rest on us, and without it, pride leaves us exposed.

4. Meekness

Meekness is often misunderstood. It is not weakness or cowardice, but strength under control. A meek person has the power to retaliate but chooses gentleness instead.

Jesus is the perfect model of meekness. Though He had authority over heaven and earth, He said: “Take My yoke upon you and learn from Me, for I am gentle and lowly in heart” (Matthew 11:29). His restraint on the cross, when He could have called twelve legions of angels (Matthew 26:53), shows the depth of meekness.

To wear meekness is to reflect Christ’s strength through gentleness.

5. Patience (Longsuffering)

Patience is the ability to endure trials, offenses, or delays without giving up. It is one of the clearest marks of maturity in the Christian life.

James encourages believers: “Take the prophets, who spoke in the name of the Lord, as an example of suffering and patience” (James 5:10). Job’s endurance also testifies to God’s compassion in the end (James 5:11).

Without patience, we easily give up on God’s promises, but Scripture says: “By your patience possess your souls” (Luke 21:19).

6. Love

Finally, Paul calls love “the bond of perfection” (Colossians 3:14). Love is the outer garment that holds all the other virtues together. Without love, every spiritual gift and good deed is meaningless. Paul emphasizes this in 1 Corinthians 13:1–3: even tongues, prophecy, knowledge, or sacrificial giving are worthless without love.

God Himself is love (1 John 4:8). To put on love is to reflect His very nature. Love is not optional—it is the ultimate mark of Christian maturity.

The Fruit of the Spirit

Paul repeats these garments in another form as the fruit of the Spirit:

Galatians 5:22–23 (NKJV):

“But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law.”

This shows that wearing the inner garments is not about self-effort alone—it is the Spirit of God producing Christlike character within us.

Conclusion

Every morning, we decide what to wear outwardly. But the greater question is: are we clothed inwardly? Mercy, kindness, humility, meekness, patience, and love are not suggestions but requirements for all who belong to Christ.

Revelation 19:8 says of the Bride of Christ:

“And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints.”

This is the true beauty God looks for—not designer clothing, but the garments of the heart.

May the Lord help us to wear these inner garments every day until the day we stand before Him clothed in glory.

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SAFARI YA KUUONA USO WA MUNGU.

THE JOURNEY TO SEE THE FACE OF GOD

Moses (the Back)
Christ (the Mirror)
Heaven (the Full Revelation)

It was Moses’ deep desire to see the face of God after a long time without visibly encountering Him.

Face-to-face with God (Theophany)

The scriptures say God spoke to Moses face to face, as a man speaks to his friend. This implies an intimate, direct communication what theologians call a theophany, a visible manifestation of God to humans without fully revealing His essence, since God’s full glory is too great for fallen humans to withstand.

Exodus 33:11 (NIV)
The Lord would speak to Moses face to face, as one speaks to a friend. Then Moses would return to the camp, but his young aide Joshua son of Nun did not leave the tent.

But later Moses asked to see God’s face, and God warned:

Exodus 33:20-23 (NIV)
But,“he said, “you cannot see my face, for no one may see me and live.” Then the Lord said, “There is a place near me where you may stand on a rock. When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. Then I will remove my hand and you will see my back; but my face must not be seen.”

The Invisibility of God’s Essence

This emphasizes the doctrine of Divine Invisibility God’s essence is invisible and unapproachable in His fullness (1 Timothy 6:16). Seeing God’s “face” means experiencing His full glory, which sinful humans cannot survive without atonement.

Moses’ sinfulness and humanity limited his capacity to behold God’s glory fully. Thus, God allowed Moses to see only His “back,” a metaphor indicating partial revelation of God’s presence (a limited view of His glory).

1 Timothy 6:16 (NIV)
Who alone is immortal and who lives in unapproachable light, whom no one has seen or can see.

The Nature of God Revealed to Moses

When Moses saw God’s “back,” he understood His character compassion, grace, patience, love, and justice.

Exodus 34:5-7 (NIV)
Then the Lord came down in the cloud and stood there with him and proclaimed His name, the Lord. And He passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet He does not leave the guilty unpunished; He punishes the children and their children for the sin of the parents to the third and fourth generation.”

This passage reveals God’s mercy and justice in tension a foundational theme in biblical theology, balancing God’s holiness and love.

The Face (Through the Mirror): Jesus Christ Reveals God

God sent His Son, Jesus Christ, to reveal the face of God to humanity. Jesus is the ultimate theophany the full, perfect revelation of God in human form (John 1:14; Colossians 1:15).

John 1:18 (NIV)
No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known.

Colossians 1:15 (NIV)
The Son is the image of the invisible God, the firstborn over all creation.

Because no sinful human can see God and live, Jesus’ atoning death and resurrection make it possible for us to stand before God’s glory.

Hebrews 9:14 (NIV)
How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death…

Jesus revealed God’s true nature as love, perfectly unconditional and sacrificial.

1 John 4:8 (NIV)
Whoever does not love does not know God, because God is love.

Seeing God Face to Face: The Future Hope

Currently, we see God “through a mirror” (Greek: katoptron), meaning a partial and indirect vision, a spiritual perception.

1 Corinthians 13:12 (NIV)
For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

The ultimate vision of God beatific vision will happen in heaven, where believers will fully behold God’s glory.

Revelation 22:4 (NIV)
They will see his face, and his name will be on their foreheads.

Conclusion and Invitation

The journey to seeing God’s face:

  • Began with Moses’ partial vision (God’s “back”)
  • Was advanced through Christ, God’s image on earth (the mirror)
  • Will be perfected in heaven when we see God face to face.

Have you received Christ as your Savior? Without Him, no one can withstand God’s glory or see His face and live.

God commands repentance and faith, through which sins are forgiven by Jesus’ sacrifice.

Acts 4:12 (NIV)
Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.

Choose light over darkness today. Jesus said:

John 3:36 (NIV)
Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.

Run to Jesus, receive His grace, and walk in the love of God. The Lord bless you!

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How Can I Understand God’s Will?

 Colossians 1:9

“For this reason, since the day we heard about you, we have not stopped praying for you.
We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives.” — Colossians 1:9 (NIV)

In this verse, Paul expresses one of the most important spiritual priorities: that believers should be filled with the knowledge of God’s will. This knowledge isn’t just intellectual   it involves spiritual wisdom  and understanding (synesis) given by the Holy Spirit.

What Is God’s Will?

In Christian theology, God’s will is commonly understood in three dimensions:

God’s Sovereign Will (Decretive Will)

This refers to God’s unchangeable plan that governs all of history. It is hidden and cannot be thwarted.

“The Lord Almighty has sworn, ‘Surely, as I have planned, so it will be, and as I have purposed, so it will happen.’” — Isaiah 14:24

“Our God is in heaven; he does whatever pleases him.” — Psalm 115:3


This aligns with the doctrine of divine sovereignty. God’s ultimate purposes (like Christ’s crucifixion for our redemption  Acts 2:23) unfold exactly as He intends.

God’s Moral Will (Preceptive Will)

This is God’s revealed will in Scripture  what He commands all people to do.

“It is God’s will that you should be sanctified: that you should avoid sexual immorality.” — 1 Thessalonians 4:3

“Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” — 1 Thessalonians 5:18

“Do not lie. Do not steal. Love one another.” — (Various commands in Romans 13, Exodus 20)

This reflects God’s holiness and moral character, and aligns with the ethical aspect of sanctification  growing in Christlikeness (cf. Romans 8:29).

God’s Specific (Personal) Will

This is God’s unique guidance for individual decisions  such as career, relationships, or ministry assignments.

“Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it.’” — Isaiah 30:21

“The Spirit told Philip, ‘Go to that chariot and stay near it.’” — Acts 8:29


This is associated with divine providence and personal calling, which varies per individual and is discerned over time through spiritual disciplines and surrender.

How Do I Discover God’s Will?

The Bible outlines several key ways by which believers can discern God’s will for their lives:

 1. Prayer — Communing with God

“If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.” — James 1:5

“Devote yourselves to prayer, being watchful and thankful.” — Colossians 4:2

Prayer is a means of grace, a spiritual discipline by which believers engage God relationally and receive His wisdom. According to Reformed theology, prayer aligns us with God’s purposes more than it changes God’s mind (cf. Matthew 6:10 – “Your will be done”).

2. The Word of God — The Foundation of Discernment

“Your word is a lamp for my feet, a light on my path.” — Psalm 119:105

“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.” — 2 Timothy 3:16–17


According to the doctrine of Sola Scriptura (Scripture alone), the Bible is the highest authority for faith and life. The general will of God is always consistent with Scripture, and personal guidance never contradicts it.

 3. Christian Community & Counsel — The Wisdom of the Body

“Plans fail for lack of counsel, but with many advisers they succeed.” — Proverbs 15:22

“Where there is no guidance, a people falls, but in an abundance of counselors there is safety.” — Proverbs 11:14 (ESV)

“It seemed good to the Holy Spirit and to us…” — Acts 15:28


In ecclesiology (the theology of the church), the body of Christ functions together in mutual edification and discernment. This reflects the priesthood of all believers (1 Peter 2:9) and the need for communal discernment, especially in major decisions.

 4. Spiritual Discernment — Growth in Wisdom and Maturity

“Do not conform to the pattern of this world, but be transformed by the renewing of your mind.
Then you will be able to test and approve what God’s will is his good, pleasing and perfect will.” — Romans 12:2

“But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.” — Hebrews 5:14


This connects with sanctification and the work of the Holy Spirit. As we grow in Christ, we develop discernment  a spiritual “radar” to sense what aligns with God’s heart. This is what Paul called “the mind of Christ” (1 Corinthians 2:16).

Why Is This So Important?

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven,
but only the one who does the will of my Father who is in heaven.” — Matthew 7:21

“The world and its desires pass away, but whoever does the will of God lives forever.” — 1 John 2:17


This highlights the difference between nominal Christianity (in name only) and true discipleship. Doing God’s will is not just about knowledge it’s about obedience, which is the fruit of saving faith (James 2:17).

Practical Summary — How to Walk in God’s Will:

Final Encouragement

“The Lord will guide you always; he will satisfy your needs… and strengthen your frame.” — Isaiah 58:11 (NIV)

Knowing and doing God’s will is not a mystery for the elite, but a calling for every believer. Through prayer, Scripture, community, and spiritual maturity, God lovingly makes His will known to those who seek Him.

“You will seek me and find me when you seek me with all your heart.” — Jeremiah 29:13 (NIV)

Be Blessed 

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What Does It Mean When God Says, “Every Man’s Sword Will Be Against His Brother”? (Ezekiel 38:21)

Ezekiel 38:21

“I will summon a sword against Gog on all my mountains, declares the Sovereign LORD. Every man’s sword will be against his brother.”

This verse describes a situation where enemies who came united against God’s people suddenly turn their swords against one another. The question is: How does this happen, and why does God allow it?

The answer is that God Himself fights for His people by using confusion and division as a weapon. He breaks the strength of unity among enemies so that they destroy themselves instead of destroying God’s people. This principle is repeated throughout the Bible and carries deep theological meaning for us today.

1. God’s Sovereignty in Battle

The first truth we learn is that the battle belongs to the LORD. God is not limited to physical weapons—He can use confusion, division, or even nature itself to bring victory.

Exodus 14:14 
“The LORD will fight for you; you need only to be still.”

This reminds us that ultimate deliverance does not depend on human might but on God’s power and strategy.

2. Biblical Examples of God Using Confusion

a) Gideon’s Victory Over Midian

When Gideon’s three hundred men blew their trumpets, the Lord caused panic among the Midianites, and they turned their swords on each other.

Judges 7:22 
“When the three hundred trumpets sounded, the LORD caused the men throughout the camp to turn on each other with their swords. The army fled to Beth Shittah toward Zererah, as far as the border of Abel Meholah near Tabbath.”

Here, the theology is clear: God does not need numbers to bring victory; He needs obedience and faith. He magnifies His glory by defeating the strong through weakness (cf. 2 Corinthians 12:9).

b) Jehoshaphat and the Choir of Judah

When King Jehoshaphat’s army faced overwhelming enemies, God instructed them to sing praises. As they worshiped, God Himself brought confusion.

2 Chronicles 20:22–23 
“As they began to sing and praise, the LORD set ambushes against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated. The Ammonites and Moabites rose up against the men from Mount Seir to destroy and annihilate them. After they finished slaughtering the men from Seir, they helped to destroy one another.”

The theological lesson here: Worship is a weapon. Victory comes not by human effort but by God’s presence when His people exalt Him (cf. Psalm 22:3).

c) Confusion in the Council Against Paul

In the New Testament, God also used division as protection for His servant. Paul was arrested and brought before the Sanhedrin. Knowing that Pharisees and Sadducees disagreed about the resurrection, Paul wisely declared his hope in the resurrection. Immediately, the council turned against itself instead of condemning him.

Acts 23:6–7 
“Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, ‘My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.’ When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided.”

The theological point: God gives His people wisdom by the Holy Spirit (Luke 12:11–12). Sometimes the Spirit does not remove us from conflict, but gives us words that shift the battle away from us and onto the enemy.

3. How Does God Bring This Confusion?

  1. Confusion of Mind
    God can strike enemies with irrational thinking so they misidentify their allies as enemies.

    • Deuteronomy 28:28  “The LORD will afflict you with madness, blindness and confusion of mind.”
  2. Division of Speech
    Just as at Babel (Genesis 11), God can cause language and communication to break down. Where there is no agreement, unity collapses.

    • Amos 3:3 “Do two walk together unless they have agreed to do so?”
  3. Suspicion and Revenge
    Distrust and hidden hatred can suddenly erupt, leading people to destroy each other.

    • Proverbs 26:24–25  “Enemies disguise themselves with their lips, but in their hearts they harbor deceit. Though their speech is charming, do not believe them, for seven abominations fill their hearts.”

4. A Warning: Satan Imitates This Strategy

While God uses confusion to defend His people, Satan uses the same tactic to destroy God’s people when they allow sin, bitterness, or division into their lives.

The tribe of Benjamin once defended wicked men who had committed vile sin, leading to civil war in Israel (Judges 19–21). Instead of rooting out sin, they chose tribal loyalty, and the result was destruction.

In the same way, Satan tries to divide the church today.

Galatians 5:14–15 
“For the entire law is fulfilled in keeping this one command: ‘Love your neighbor as yourself.’ If you bite and devour each other, watch out or you will be destroyed by each other.”

This shows that unity in the Spirit is essential for the church’s survival and witness (Ephesians 4:3).

5. Application for Today

  • In our churches, the enemy seeks to sow division, jealousy, and suspicion. But if we walk in love, God will keep us united and turn confusion upon our enemies.
  • In our families, Satan tries to make us fight one another. But where Christ rules with peace, unity is preserved (Colossians 3:15).
  • In the world, nations often collapse not because of external attack but because of internal strife. This confirms the principle: a divided house cannot stand (Mark 3:25).

Conclusion

When Ezekiel 38:21 says that every man’s sword will be against his brother, it reminds us of a spiritual truth: God is sovereign in battle. He can use confusion as a weapon to protect His people and to defeat their enemies.

For the believer, the call is clear: remain in unity, walk in love, and trust in God’s wisdom. If we do, He will preserve us while causing confusion to scatter those who rise against us.

Romans 8:31
“If God is for us, who can be against us?”

Shalom.

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What’s the Difference Between Rebuking and Correcting? (2 Timothy 4:2)

 

Introduction

In ministry and Christian living, understanding how to confront sin and error biblically is vital. The Apostle Paul instructs Timothy (and by extension, all believers) on how to handle falsehood, sin, and immaturity in the church in 2 Timothy 4:2:

2 Timothy 4:1–2 (NKJV)
“I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom:
Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching.”

The original Greek verbs here—elencho (convince/correct), epitimao (rebuke), and parakaleo (exhort/encourage)—describe different levels and approaches of dealing with sin and error.

Theological Background

1. Correcting (Reproof / Convincing) — ἐλέγχω (Elencho)

  • Meaning: To expose error, show someone their fault, and bring them to understanding with the goal of repentance and restoration.

This reflects God’s patience and desire for people to turn from sin (see 2 Timothy 3:16, where Scripture is “profitable for correction”).

  • Purpose: To teach and restore, especially effective with those who are new or weak in faith.

Example: Jesus corrected His disciples gently (John 16:7-11) and Paul corrected believers with teaching.

2. Rebuking — ἐπιτιμάω (Epitimao)

  • Meaning: A stronger action than correction; a verbal, authoritative command ordering sin or error to cease.

This is a serious confrontation of sin, requiring boldness and spiritual authority. The rebuke is part of divine discipline (Hebrews 12:6), reflecting God’s holiness and intolerance of sin.

  • Purpose: To bring immediate cessation of sinful behavior, often in the context of deliberate or ongoing disobedience.

Example: Jesus rebuked demons and even His own disciples when they failed to understand (Mark 1:25, Luke 9:42).

3. Exhorting / Encouraging — παρακαλέω (Parakaleo)

  • Meaning: To encourage or urge someone toward righteousness and perseverance.

Exhortation is essential to build up the body of Christ, reminding believers of God’s promises and empowering faith.

  • Purpose: To strengthen and motivate toward holy living after correction and rebuke.

The Distinction in Practice

  • Correction/Reproof is often patient and instructional — suitable for minor faults, spiritual immaturity, or lack of understanding.

  • Rebuking is firm, urgent, and authoritative — applied to serious, ongoing sins or dangerous behaviors that threaten the community or individual’s soul.

  • Both are necessary tools for church discipline and personal spiritual growth.

Biblical Examples and Application

Handling Sin in the Church

Paul’s instructions in 1 Corinthians 5:11–13 (NKJV) provide the scriptural basis for church discipline:

“But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner — not even to eat with such a person…
Put away from yourselves the evil person.”

  • This passage shows the seriousness of rebuking and removing unrepentant sinners from the fellowship.

  • The goal is not condemnation but restoration, consistent with God’s redemptive plan.

Jesus’ Example of Rebuke

  • Jesus did not hesitate to rebuke even His closest followers for disobedience or misunderstanding (e.g., Peter in Matthew 16:23).

  • He rebuked demons authoritatively, demonstrating the spiritual authority believers are given (Luke 9:42).

Rebuke and Deliverance

When ministering deliverance, the Bible commands us to rebuke demons—not politely request but authoritatively command:

Luke 9:42 (NKJV): “Then Jesus rebuked the unclean spirit, healed the child, and gave him back to his father.”

The authority to rebuke demonic forces is rooted in the believer’s union with Christ (Luke 10:19), showing the power of God over evil.

Final Thoughts

  • Both correction and rebuke come from God’s heart of love for holiness and restoration.

  • As ministers and believers, we are called to use Scripture boldly but lovingly, discerning when to instruct gently and when to confront firmly.

  • The ultimate goal is to reflect Christ’s holiness and love, protect the church’s purity, and lead souls to repentance and eternal life.

Prayer

“Lord, grant us wisdom and courage to correct and rebuke as Your Spirit leads, always in love and truth, that Your church may be sanctified and Your name glorified. Amen.”

 

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