“You have heard that it was said”
“You have heard that it was said”
Scripture, we find two kinds of laws related to human conduct: those directly commanded by God, and those instituted by human leaders or customs that God permitted temporarily among His people. For example, the Israelites were allowed to practice divorce (Deuteronomy 24:1), capital punishment for certain sins such as adultery (Deuteronomy 22:22), and the principle of lex talionis—“an eye for an eye, a tooth for a tooth” (Exodus 21:24)—which regulated justice and prevented excessive punishment.
However, it is crucial to understand that these laws, while found in the Torah, were not part of God’s original design for human relationships and society. From the beginning, God’s intention was for marriage to be a permanent, sacred union. As recorded in Genesis 2:24 (ESV):
“Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.”
God never commanded divorce or killing as ideal practices. These laws arose from the hardness of human hearts and the sinful condition of mankind. We see this clearly in the teaching of Jesus Christ, who restored God’s original intention for marriage and human relationships.
The Context of Moses’ Law
The children of Israel inherited many customs from Egypt and their surrounding cultures, including divorce, revenge, and harsh punishments. When God led them out of Egypt to the Promised Land, their hearts remained stubborn and attached to these practices. Because of their spiritual immaturity and hardness of heart, God allowed Moses to permit these laws temporarily. This was an act of divine concession (also called economy or economia in theological terms), not a reflection of God’s perfect will.
Jesus explains this concession in Matthew 19:3-9 (ESV):
3 And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one’s wife for any cause?”
4 He answered, “Have you not read that he who created them from the beginning made them male and female,
5 and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’?
6 So they are no longer two but one flesh. What therefore God has joined together, let not man separate.”
7 They said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?”
8 He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so.
9 And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”
Here, Jesus emphasizes the original intent of marriage as lifelong and exclusive. The allowance of divorce by Moses was a concession to human sinfulness, not God’s ideal. This shows us how God’s law interacts with human weakness — God accommodates but does not approve the brokenness of sin.
Theological Significance
This teaching reveals the progressive nature of divine revelation. The Old Testament laws contained both moral principles and ceremonial or civil regulations appropriate for Israel’s covenantal context. Many laws in the Old Testament anticipate or find their true fulfillment in Christ (Hebrews 8:13). The Mosaic law is pedagogical (Galatians 3:24), guiding God’s people until the coming of the Messiah who perfects and fulfills the Law.
This is why Paul writes in Romans 1:28 (ESV):
“And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.”
God allows human beings to follow their hardened desires, but this is not His perfect plan.
God’s Heart Toward Enemies and Justice
It is also important to recognize that the Old Testament laws regarding revenge and punishment were limited and regulated to prevent escalating cycles of violence (Exodus 21:23-25). They were justice-oriented, not personal vengeance. Yet, God’s ultimate revelation in Christ calls for a higher standard.
In the Sermon on the Mount, Jesus commands radical love and forgiveness (Matthew 5:43-45, ESV):
43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’
44 But I say to you, Love your enemies and pray for those who persecute you,
45 so that you may be sons of your Father who is in heaven.”
This calls us beyond the legalistic, retributive mindset to a life marked by grace, mercy, and reconciliation—reflecting God’s own character.
Paul reinforces this in Romans 12:20-21 (ESV):
20 “To the contrary, if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.”
21 “Do not be overcome by evil, but overcome evil with good.”
This is the ethic of the Kingdom—not retaliation but overcoming evil through love and goodness.
Conclusion
The laws in the Old Testament reflect God’s patience and mercy toward a fallen people. They are not the final word but part of God’s unfolding redemptive plan. Jesus came to restore God’s original intent for marriage, justice, and human relationships. He calls us to a higher standard of holiness, love, and forgiveness.
Our role today is to live according to this new covenant, pray for those who oppose us, and share the good news of God’s transforming grace.
Maranatha!
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THE PATH WE ARE CALLED TO FOLLOW
Shalom!
May the name of our Lord and Savior Jesus Christ be praised. Today, let us thoughtfully consider the spiritual path we are called to walk—a path already walked by Christ Himself.
Imagine being lost in a wilderness with no guide in sight. You look around and find no one. But then you look down and see a trail of footprints leading in a certain direction. Naturally, you begin to follow them, because you believe they will lead you to the one who went ahead. This image powerfully reflects our Christian journey.
Jesus Christ is no longer physically present on earth—He now reigns in heaven, seated at the right hand of the Father (Hebrews 1:3). But in His earthly life, He left behind footsteps, a way of life we are called to follow. If we truly walk as He walked, we will arrive where He is: in the presence of God, seeing Him face to face (1 John 3:2).
What Are These Footsteps?
The Apostle Peter describes this calling with great clarity:
1 Peter 2:20–23 (NIV)
“But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.
To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps.
‘He committed no sin, and no deceit was found in His mouth.’
When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly.”
These verses summarize the core ethic of Christian discipleship: we are not merely saved by Christ—we are called to imitate Him in our conduct. He is our model of righteousness, humility, and endurance under suffering.
Why Is This Important?
We live in a fallen world where retaliation and pride are seen as strength. Yet Jesus shows us a different kind of power—the power of meekness, forgiveness, and love in the face of evil. This is not weakness; it is divine strength restrained for the sake of salvation.
Jesus could have destroyed His enemies in a moment. He said so Himself:
Matthew 26:53 (NIV)
“Do you think I cannot call on my Father, and He will at once put at my disposal more than twelve legions of angels?”
Yet He chose restraint. Why? Because His mission was not to judge the world, but to save it:
John 3:17 (NIV)
“For God did not send His Son into the world to condemn the world, but to save the world through Him.”
If Jesus lived this way, should we not do the same? To follow Him is to embrace a life that rejects revenge and clings to righteousness, even when it costs us something.
Beware of False Footsteps
Today, many voices tell us to “love those who love you and hate those who don’t.” These sound like common-sense rules for self-protection, but they contradict the Gospel.
Matthew 5:44 (NIV)
“But I tell you, love your enemies and pray for those who persecute you.”
The world promotes self-defense, but Jesus calls us to self-denial. He told us that the gate is narrow and the road is hard that leads to life—and few find it (Matthew 7:13–14). Following Christ means walking against the tide of worldly thinking.
We must be cautious not to think we’re wiser than Christ or try to improve on His method. Some even believe that gentleness is outdated or that turning the other cheek is impractical. But Christ’s way is the only way that leads to eternal life.
The Disciples Also Struggled to Understand This
Even Jesus’ closest disciples struggled with this truth. When a Samaritan village rejected Jesus, James and John wanted to call down fire from heaven to destroy them:
Luke 9:54–56 (NIV)
“When the disciples James and John saw this, they asked, ‘Lord, do you want us to call fire down from heaven to destroy them?’
But Jesus turned and rebuked them.
Then He and His disciples went to another village.”
Jesus rebuked their desire for destruction and reminded them of His true mission—to save souls, not destroy them. This is the heart of Christ. His mercy outweighs judgment.
The Calling is Personal and Eternal
To walk in Jesus’ steps is not merely a good idea—it’s a calling. He saved us to transform us, and that transformation is seen most clearly in how we respond to suffering, rejection, and injustice.
When we choose love over hate, patience over anger, forgiveness over revenge—we follow His footsteps. And the end of that path is glory.
Romans 8:17 (NIV)
“Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in His sufferings in order that we may also share in His glory.”
Final Encouragement
May the Lord open our eyes to recognize His path and give us the courage to walk in it daily. The way of Christ is not easy, but it is the only way that leads to life.
Maranatha – Come, Lord Jesus!
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What Does It Mean to Be “Owed” in the Bible?
A Theological Perspective
1. The Meaning of “To Be Owed” (Debt Language in Scripture)
The concept of being owed or indebted appears in both literal and spiritual contexts in the Bible. In simple terms, when someone is owed something, it means another person is obligated to repay or return what is due. Debt can refer to money, obligations, or moral responsibility.
In biblical Greek, the word often used for debt is “opheilē”, which means something owed, an obligation, or a moral duty. This word appears in key passages where Jesus teaches on forgiveness, responsibility, and our duty to others.
2. A Parable of Financial and Spiritual Debt: Matthew 18:21–35
One of the clearest illustrations of debt in Scripture is found in Matthew 18:21–35, where Jesus teaches about forgiveness through a parable.
“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants.
When he began to settle, one was brought to him who owed him ten thousand talents.
And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made.
So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’
And out of pity for him, the master of that servant released him and forgave him the debt.”
(Matthew 18:23–27, ESV)
This parable illustrates how human beings owe God an unpayable debt because of sin. Yet through His mercy, God forgives us completely—not because we can repay, but because of His grace. The “ten thousand talents” represented an astronomical amount, symbolizing the depth of our spiritual debt.
3. The Concept of Spiritual Debt: Owing the Gospel
Beyond financial debt, Scripture teaches that we carry a spiritual debt once we receive salvation. This debt is not owed to God in the sense of earning our salvation—that would be works-based righteousness, which the Bible rejects (see Ephesians 2:8–9). Instead, our debt is toward others who have not yet received the Gospel.
Paul expresses this idea clearly in Romans 1:14–16:
“I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.
So I am eager to preach the gospel to you also who are in Rome.
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes…”
(Romans 1:14–16, ESV)
Paul uses the phrase “under obligation” (Greek: opheilētēs)—the same root as “debt”—to describe his divine responsibility to preach the Gospel. Though salvation is a gift, once received, we are called to share it, becoming stewards of the message of Christ.
4. The Church’s Responsibility to the Lost
When Jesus gave the Great Commission, He laid the foundation for this idea of spiritual indebtedness:
“And he said to them, ‘Go into all the world and proclaim the gospel to the whole creation.
Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.’”
(Mark 16:15–16, ESV)
This command forms the basis of our obligation. Those who do not know Christ are perishing (see John 3:18), and God has entrusted us with the only message that can save them (see 2 Corinthians 5:18–20).
Romans 13:8 adds:
“Owe no one anything, except to love each other, for the one who loves another has fulfilled the law.” (ESV)
This verse summarizes Christian responsibility—we may pay off all earthly debts, but the debt of love and Gospel witness remains ongoing.
5. Summary: What We “Owe” as Believers
After we are saved:
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We are no longer debtors to sin (Romans 8:12)
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We are stewards of grace (1 Peter 4:10)
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We are obligated to proclaim the Gospel (Romans 1:14)
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We owe others the love and truth of Christ (Romans 13:8)
In this sense, the souls of unbelievers are a spiritual debt to us—not because we save them, but because we carry the message that does.
Conclusion: Let Us Pay Our Spiritual Debt
The Bible teaches that we owe not just a duty but a sacred responsibility to others—to share the Gospel of Christ clearly, boldly, and lovingly.
Let us never be ashamed of the message we carry, for it is the very power of God for salvation.
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Do Not Remove the Boundary Marks Set by Our Spiritual Fathers
When the Israelites left Egypt for the Promised Land, they were a large nation composed of twelve tribes. To ensure peace and order, God commanded that the land be divided among the tribes with clearly defined boundaries. These boundary markers were not just physical landmarks but divine ordinances ensuring respect for God’s provision and covenant order. Any attempt to move or remove these boundaries was considered a serious offense, invoking God’s curse.
Moses commanded:
“Do not move your neighbor’s boundary stone set up by your ancestors in the inheritance you receive in the land the Lord your God is giving you.”
— Deuteronomy 19:14 (NIV)
And again,
“Cursed is anyone who moves their neighbor’s boundary mark.”
— Deuteronomy 27:17 (ESV)
To which the people responded, “Amen.”
This reveals how seriously God viewed the respect of boundaries—not only for property but as a metaphor for divine order and faithfulness.
Spiritual Boundaries in the Church Today
Just as physical boundaries were set for the tribes, spiritual boundaries are set for the Church, which is the spiritual Israel (Galatians 6:16). These boundaries were established by the apostles and prophets under the direct guidance of the Holy Spirit. The Word of God serves as these immutable boundaries, defining true doctrine and practice.
Paul explains:
“Built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone.”
— Ephesians 2:20 (ESV)
These foundational teachings form the non-negotiable boundaries of our faith. To cross or change them is to defy God’s revelation.
The Danger of Crossing Spiritual Boundaries
Paul sternly warns:
“But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse!”
— Galatians 1:8 (NIV)
This is a divine warning that altering the apostolic gospel is a grievous sin. The boundaries are clear and must be respected.
Examples of Boundary Crossing and Theological Reflections
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Baptism in the Name of Jesus Christ Alone
Scripture clearly teaches baptism is to be done only in the name of Jesus Christ for the forgiveness of sins and reception of the Holy Spirit (Acts 2:38; 8:16; 10:48; 19:5). Baptism is a sacramental seal of union with Christ (Romans 6:3-4). Deviating from this apostolic practice breaks the boundary and invalidates the ordinance. -
Idolatry and the Second Commandment
God commands:
“You shall not make for yourself an idol… You shall not bow down to them or serve them…”
— Exodus 20:4-5 (ESV)
Idolatry violates the exclusive worship due to God alone. Veneration of statues or images, even of saints, risks crossing into idolatry, which Scripture forbids and calls abominable. -
Order and Gender Roles in the Church
The apostles, under God’s inspiration, set clear roles within the church. Women are instructed to learn quietly and not to hold teaching authority over men in the gathered assembly (1 Timothy 2:11-12; 1 Corinthians 14:34-35). This reflects God’s created order (1 Timothy 2:13-14) and guards church purity and order. Ignoring these directives crosses established boundaries and disrupts divine order. -
Marriage and Monogamy
Jesus affirmed God’s original design for marriage: one man and one woman united as one flesh (Matthew 19:4-6). Polygamy contradicts this design and thus crosses God’s boundary. The unity of marriage reflects Christ’s relationship to the Church (Ephesians 5:31-32), making fidelity and exclusivity essential.
Contemporary Warnings and Consequences
Many today “remove boundary stones” by teaching false doctrines—denying hell, embracing moral relativism, accepting polygamy, promoting idol worship, or allowing immoral behavior. These teachings are condemned by Scripture and will bring God’s judgment:
“The leaders of Judah have become like those who move boundary stones; I will pour out my wrath on them like water.”
— Hosea 5:10 (NIV)
Final Exhortation
Beloved, remain firmly rooted in the Word of God alone as the source of truth and boundaries. Do not be swayed by teachings that add to or subtract from Scripture (Revelation 22:18-19). Obedience to God’s revealed will keeps us on the path of life and blessing.
May God bless and preserve you as you walk faithfully within His ordained boundaries.
Choosing the Right Cornerstone for Building Your Life
In ancient construction, the cornerstone was the most important stone in a building. It was a large, precisely cut stone placed at the corner where two walls met. This cornerstone set the foundation for the rest of the building; it ensured the structure was square, stable, and strong. Without this cornerstone, the entire building would be unstable and eventually collapse. Imagine a bicycle or motorcycle without a kickstand—it simply cannot stand on its own.
This cornerstone was not just any stone—it was carefully chosen for its strength and durability, often more valuable than all the other stones combined.
The Bible teaches us that this cornerstone symbolizes Jesus Christ.
In Ephesians 2:20-22 (ESV), Paul explains:
“…you are built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit.”
This passage reveals profound theological truths:
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Jesus Christ is the foundational cornerstone of the Church, the spiritual temple where God dwells.
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The apostles and prophets laid the foundation by proclaiming God’s revelation, but Jesus Himself is the essential cornerstone, the one who aligns and holds everything together.
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Believers are like living stones, individually and collectively being built into this temple, the dwelling place of God’s Spirit.
The cornerstone is described as “chief” or “main” (Greek: ἀκρογωνιαίος, akrogōniaios), meaning the most crucial stone that determines the building’s shape and stability. Without Jesus as this chief cornerstone, no other spiritual work or human effort can stand firm.
Each person is a builder of their own life. We all make daily choices that shape our spiritual structure. But to build a life that endures, we must choose the right cornerstone. So, the key question is: What is your cornerstone?
Many choose false cornerstones:
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Some place their trust in Satan, darkness, and occult practices (witchcraft, superstition). These are temporary, deceptive foundations leading to destruction. The Bible calls Satan “the god of this world” who blinds unbelievers (2 Corinthians 4:4), but his kingdom is destined to fall.
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Others trust in wealth and possessions, thinking material things give life meaning. However, Jesus warns against storing treasures on earth (Matthew 6:19-21) because such treasures are temporary.
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Some rely solely on education, talents, or human wisdom, rejecting the gospel of Christ as foolishness (1 Corinthians 1:18-25). Yet Scripture shows that true wisdom and salvation come only through Jesus Christ.
The apostle Peter offers a clear contrast between the true cornerstone and rejected stones in 1 Peter 2:4-8 (ESV):
“As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house… For it stands in Scripture: ‘Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame.’”
He continues:
“The stone that the builders rejected has become the cornerstone, and a stone of stumbling, and a rock of offense. They stumble because they disobey the word, as they were destined to do.”
This passage highlights:
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Jesus was rejected by many (“the builders”), including religious leaders who failed to recognize Him as the Messiah.
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Despite rejection, God chose Him as the precious cornerstone upon which salvation and the Church rest.
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For those who reject Him, Jesus becomes a “stone of stumbling” — a cause of judgment and downfall.
Building on anything other than Christ is futile and dangerous. People may work hard to build their lives on false foundations, but they will face regret and ruin. The story of the rich man and Lazarus (Luke 16) illustrates the eternal consequences of trusting earthly wealth rather than God.
Where are you building your life?
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Do you rely on superstition or local traditions when life is hard, ignoring the gospel?
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Do you dismiss the message of Jesus as irrelevant or outdated?
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Are you putting your faith in your talents, education, or material success?
The Bible warns that rejecting Christ’s cornerstone leads to judgment. But for those who receive Him, He offers forgiveness, purpose, and eternal life.
How can you choose the right cornerstone today?
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Repent of trusting false foundations and turn to Jesus Christ in faith.
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Accept that He is the Son of God, who died for your sins and rose again (Romans 10:9-10).
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Be baptized as a public declaration of your faith (Acts 2:38).
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Commit to following Jesus, building your life according to God’s Word and Spirit.
By doing this, you will be part of the living spiritual temple, secure and growing in God’s presence. Jesus Christ will be your firm foundation, unshakable now and forever.
May God bless you as you build your life on the true cornerstone, Jesus Christ.
Signs on the Foreheads of the Faithful
In the Old Testament, God’s anger was especially provoked not by the sins of the nations at large but by the sins of His covenant people, Israel. This distinction highlights the holiness and responsibility that comes with being God’s chosen nation. The Ten Commandments, for example, were given exclusively to Israel, underscoring their unique covenant relationship with God (Exodus 20:1-17). They alone were accountable to uphold God’s law perfectly.
The analogy of a husband’s jealousy over his own wife’s faithfulness (Jeremiah 3:14) illustrates God’s righteous jealousy over Israel’s unfaithfulness. God’s covenant love is deep and personal, and when His people commit spiritual adultery by worshipping other gods or living in sin, His jealousy is kindled (Exodus 34:14; Nahum 1:2).
In Ezekiel 8, the prophet is shown visions of Israel’s secret sins — sun worship, idol worship, and defilement in the temple by priests who burned incense to foreign gods (Ezekiel 8:1-18). This illustrates Israel’s spiritual apostasy and the gravity of idolatry, which breaks the first commandment (Deuteronomy 5:7-9). Moreover, Ezekiel 9 reveals God’s judgment: six executioner angels are sent to destroy the wicked, but a man clothed in linen is instructed to mark those who “sigh and groan over all the abominations” (Ezekiel 9:4, ESV). This mark symbolizes divine protection and distinction for the faithful remnant.
This judgment was historically fulfilled during the Babylonian conquest of Jerusalem (2 Kings 25), when most of Israel was destroyed or exiled, but a faithful remnant was preserved. Theologically, this speaks to God’s justice and mercy: He punishes sin but preserves those who are faithful and repentant (Romans 11:5).
In the New Testament era, similar themes apply within the Church. The “house of God” (1 Timothy 3:15) is meant to be holy, but many sins—such as idolatry, hypocrisy, false teaching, and moral failure—persist even among believers. For example, the veneration of saints or Mary that borders on worship is criticized in Scripture (1 Timothy 2:5; Colossians 2:18). The presence of false teachers and lukewarm faith is condemned in Revelation 3:14-20, where the church of Laodicea is warned to repent or face rejection by Christ.
The Bible teaches that God’s wrath will be poured out not on those ignorant of Him but on those who claim His name yet persist in unrepentant sin (John 15:6; 2 Peter 2:1-3). This evokes the principle of greater judgment for greater light and opportunity (Luke 12:48).
Before executing judgment, God always distinguishes His faithful by “marking” them. This is symbolic of God’s seal on believers—often identified with the Holy Spirit (Ephesians 1:13-14)—who persevere in holiness and faith. The faithful remnant is protected spiritually and ultimately glorified (Revelation 7:3-4).
The examples of Noah and Lot illustrate this principle: they were righteous individuals who warned of impending judgment and were spared (Genesis 7; 2 Peter 2:7-8). Jesus referenced these days as a parallel for the end times, emphasizing sudden judgment amidst widespread sin (Luke 17:26-30).
Today, the Church is in the era represented by Laodicea, characterized by spiritual complacency and lukewarmness (Revelation 3:14-20). Jesus exhorts believers to repent, to seek true riches refined by fire (spiritual gold), and to walk in holiness (1 Peter 1:6-7).
Believers are called to be “salt and light” in the world (Matthew 5:13-16), living lives set apart from worldly corruption (James 1:27). The “mark” or seal of God on their foreheads signifies a life committed to holiness, sanctification, and perseverance in faith (2 Corinthians 1:21-22).
In summary:
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God’s covenant people bear special responsibility and face serious consequences for sin.
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God’s jealousy is a reflection of His covenant love and holiness.
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God distinguishes and protects the faithful remnant through a spiritual mark.
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Judgment comes on the unrepentant, including those inside the Church who live in hypocrisy.
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The Church today is called to genuine repentance and holiness in the spirit of Laodicea’s warning.
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The “mark” of God symbolizes the sealing presence of the Holy Spirit on believers who persevere.
May we heed these warnings, pursue holiness, and remain faithful, trusting in God’s mercy and justice.
Selected Bible References (English Standard Version – ESV):
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Jeremiah 3:14 — “Return, O faithless sons; I will heal your faithlessness.”
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Ezekiel 8:1-18; 9:1-11 — Visions of Israel’s sin and God’s judgment.
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Revelation 3:14-20 — The message to the Laodicean church.
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2 Kings 25:8-12 — Babylonian destruction of Jerusalem.
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Romans 11:5 — The faithful remnant.
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Luke 17:26-30 — Days of Noah and Lot as a sign of coming judgment.
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Ephesians 1:13-14 — The seal of the Holy Spirit.
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1 Timothy 3:15 — The Church as the household of God.
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John 15:6 — Warning about fruitlessness and rejection.
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2 Peter 2:1-3 — False teachers in the church.
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Matthew 5:13-16 — Salt and light.
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James 1:27 — Pure religion is to keep oneself unstained.
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2 Corinthians 1:21-22 — God’s sealing of believers.
The Assurance of God’s Covenant for the Christian
In the time of Noah, humanity had fallen into great wickedness, provoking God’s righteous judgment. The flood was God’s means of cleansing the earth from pervasive sin, sparing only Noah and his family who were found righteous before Him. After the flood, God made a covenant with Noah, his descendants, and every living creature, promising never again to destroy the earth by floodwaters. As a sign of this everlasting covenant, God placed the rainbow in the clouds:
“I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth… When I bring clouds over the earth and the bow is seen in the clouds, I will remember my covenant…”
— Genesis 9:13–15 (ESV)
This covenant demonstrates God’s faithfulness and mercy—despite human sin, God restrains judgment and maintains His creation. The rainbow, with its seven distinct colors, symbolizes the perfection and completeness of God’s promises.
Theological Significance of the Rainbow and the Covenant
Psalm 12:6 (ESV) says:
“The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times.”
This alludes to the absolute purity and reliability of God’s Word and covenants. The seven colors of the rainbowpoetically reflect this perfection and the thoroughness of God’s promise. Thus, the rainbow is not merely a natural phenomenon but a visible reminder of God’s unbreakable promise.
This Old Testament covenant finds its fulfillment and ultimate expression in the New Covenant, sealed through the blood of Jesus Christ (Luke 22:20; Hebrews 9:15). The rainbow’s sign now points to the eternal and unshakeable covenant of grace through Christ’s sacrificial death and resurrection.
The Covenant’s Protective Power for Believers
As Christians, we enter into this covenant spiritually by faith in Jesus Christ, repentance, water baptism in His name, and being filled with the Holy Spirit (Acts 2:38). This covenant grants us security in all circumstances—whether in abundance or need, in health or sickness, in trials or triumphs. Romans 8:33–39 (ESV) assures us:
“Who shall bring any charge against God’s elect? It is God who justifies… Who shall separate us from the love of Christ? Shall tribulation… or anything else in all creation? No, in all these things we are more than conquerors through him who loved us.”
This passage underscores that no external or spiritual force can sever us from the covenantal love of God once we are in Christ.
The Journey of Faith and God’s Faithful Presence
Christian life is likened to a journey through varied terrain—mountains, valleys, sunshine, and storms (Ecclesiastes 3:1-8). The presence of hardships does not mean God has abandoned us; rather, God walks with us and sustains us through every season. The covenant assures believers of God’s steadfast love and faithfulness amid adversity.
Invisible Deliverance and Spiritual Warfare
Much of God’s protection is unseen. The believer may not notice every instance of divine intervention against spiritual attacks or physical dangers. Scripture teaches that spiritual forces oppose believers (Ephesians 6:12), but God’s covenant provides divine shielding against harm, often without our awareness. This spiritual reality corresponds with the rainbow’s symbolic presence in even the smallest aspects of life.
The Necessity of Being in Christ
Outside the covenant established by the blood of Christ, there is no true security or eternal life (John 14:6). Genuine salvation involves more than a verbal confession; it requires repentance, baptism in Jesus’ name, and a holy life empowered by the Holy Spirit (Acts 2:38; Romans 6:3-4). Only then does one truly partake in the covenant’s blessings and protection.
Final Encouragement
If you have entered into this covenant, rest assured that God’s promise sustains you through every trial, large or small. The covenant’s sign—the rainbow—is a continual reminder of God’s unfailing commitment to His people.
If you have not yet entered into this covenant through Jesus Christ, know that God calls you to repentance and faith. His mercy and grace are extended to all who believe, inviting you into the eternal safety of His covenant.
May the Lord richly bless and keep you in His covenant love.
BE CAREFUL OF DECEIVING SPIRITS
Matthew 24:23–26 and Luke 17:23 warn us that a time is coming when many people will claim that Christ is here or there. Jesus clearly tells us not to believe them. He explains that false Christs and false prophets will appear, performing impressive miracles and signs—so convincing that even true believers (the “elect”) could be misled if they’re not careful.
These warnings from Jesus show us that we’re living in a dangerous spiritual time, especially in these last days. True Christians will need to stay firmly grounded where God has placed them for the safety of their souls. This means holding fast to the truth of God’s Word and refusing to be swayed by the many spiritual distractions and false teachings out there.
Jesus told His disciples that the last days would be similar to the days of Noah. So let’s briefly look at what happened in Noah’s time.
The Lesson from Noah’s Ark
Before the flood, God instructed Noah and his family to enter the ark. When they were safely inside, God Himself shut the door behind them. This act showed that once God places you in a safe spiritual place, you should not leave until He says it’s time.
Later, as the floodwaters started to recede, Noah became curious and opened a window to check if it was safe to leave. He released two birds:
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A raven, which flew back and forth and never returned.
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A dove, which returned because it couldn’t find a place to land.
These birds represent two different kinds of spiritual influences:
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The raven symbolizes deceptive spirits. It seemed like everything was fine outside, but it was not. If Noah had trusted the raven’s signal, he might have led his family into danger.
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The dove represents the Holy Spirit. It didn’t land because there was still no life outside. When Noah sent it again seven days later, it came back with a fresh olive leaf, a sign that new life had begun. Only then did Noah know it was truly safe to leave the ark.
How This Applies Today
Just like Noah, God has placed true believers in a “spiritual ark”—that is, His Word. When you are born again, God expects you to remain grounded in the truth of the Bible, not to follow emotional feelings, strange doctrines, or popular teachings that sound good but contradict Scripture.
If you step outside God’s Word, you open yourself up to deceiving spirits—represented by the raven. These spirits try to convince you that everything is okay, that God is no longer judging the world, and that you can live however you like. They tell you:
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“There is peace and prosperity outside.”
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“God understands—you don’t need to change.”
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“The old ways are outdated; God is doing something new.”
But these are lies meant to pull you away from the safety of God’s truth.
On the other hand, the dove (the Holy Spirit) leads gently and truthfully. He doesn’t shout or push, but He brings evidence of life—just like the olive leaf. When it’s truly God’s time to move, the Holy Spirit will show you clearly. He will never lead you to rebel against God’s Word.
The Modern Problem: Another Gospel
Today, many preachers are preaching another Jesus—a Jesus who doesn’t care about sin or obedience. They say:
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“It doesn’t matter how you dress or behave—God only looks at your heart.”
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“You can be saved even if you live like the world.”
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“There are many ways to get to God; Jesus is just one of them.”
But the Bible teaches differently. Jesus said: “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6). The apostles preached repentance, baptism in Jesus’ name, and receiving the Holy Spirit(Acts 2:38). But today, many churches focus only on material success and personal comfort—not on holiness, judgment, or heaven and hell.
These modern teachings are like the raven—they mislead people and give them false hope.
The True Work of the Holy Spirit
The Holy Spirit, symbolized by the dove, is not loud or forceful. He won’t tell you to run to one preacher or another. Instead, He confirms truth quietly within you. He brings peace and assurance at the right time.
Luke 17:21 says: “The kingdom of God is not here or there, but it is within you.”
A Final Revival Is Coming
Before the Rapture (the taking away of the true Church), God will send a final, powerful revival of the Holy Spiritaround the world. It will be like the dove bringing the olive branch—a clear sign to God’s people that the time has come.
This final move will bring a special revelation (Revelation 10:4 speaks of seven thunders yet to be revealed). This truth will prepare the Bride of Christ with the faith needed for the Rapture. Remember, Jesus asked in Luke 18:8: “When the Son of Man comes, will He really find faith on the earth?”
So, What About You?
Are you truly saved?
Are you being led by the Holy Spirit (the dove) or by deceiving spirits (the raven)?
Romans 8:9 says: “If anyone does not have the Spirit of Christ, he does not belong to Him.”
Now is the time to repent, give your life to Jesus, and stay grounded in His Word. Don’t follow man-made religion, or emotional teachings, or every preacher who claims to speak for God.
Instead, stay inside the ark of God’s Word, and wait for the Holy Spirit to lead you into all truth.
May God bless you richly.
The Importance of Being Born Again: A Theological Reflection
To grasp the full meaning of being “born again,” it helps first to consider natural birth. Before a child is born, much about their life is already shaped by their family lineage and heritage. The genetic traits, physical characteristics, and social identity are largely determined by ancestors. Scripture affirms this continuity of lineage and inheritance, as Paul notes the importance of family heritage and spiritual inheritance (Romans 5:12-14).
For example, you were naturally born into a specific ethnic group—African, with black skin and curly hair. Your family knew this even before you were born because these traits come from your parents and ancestors. Similarly, if your family is royal or has a particular social status, this too shapes expectations about your identity and role.
Spiritually, however, there is a second birth—a birth into a new family, the family of God, through Jesus Christ. This is the “new birth” Jesus spoke about in John 3:3 (NIV):
“Jesus replied, ‘Very truly I tell you, no one can see the kingdom of God unless they are born again.’”
This second birth is not physical but spiritual. It places a person into a new lineage—the kingdom of God—a royal, holy family chosen by God Himself (1 Peter 2:9). To be born into this family means inheriting new spiritual traits, a new identity, and a destiny aligned with God’s will.
Before one can be spiritually born again, several realities must be understood:
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The Father who gives new birth: Jesus Christ is the source and author of this new life (John 1:12-13).
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The new family name: Believers are given the name “Christian,” meaning “little Christ,” reflecting their new identity (Acts 11:26).
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The characteristics of the new family: Holiness, love, humility, and righteousness (Ephesians 4:22-24).
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Our commitment to live accordingly: Following Christ’s example and commands (1 John 2:6).
The Bible clearly states the exclusivity of salvation through Jesus:
“Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” — Acts 4:12 (NIV)
Just as natural birth requires water and physical processes, spiritual birth involves:
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Repentance: Turning away from sin, a heartfelt change of mind and behavior (Acts 3:19).
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Baptism in water: Symbolizing cleansing and death to the old self (Romans 6:3-4).
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Baptism in the name of Jesus Christ: Invoking the authority of Christ Himself, as practiced by the apostles (Acts 2:38; 8:16).
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Receiving the Holy Spirit: The inward seal and power for the Christian life (Ephesians 1:13-14).
The importance of baptism “in the name of Jesus Christ” is underlined by the early church’s practice. Unlike later traditions that baptize in the Trinity formula, the New Testament consistently describes baptism in Jesus’ name alone. This connects the believer directly to the authority of Christ.
Being born again transforms the believer’s nature. The indwelling Holy Spirit renews the heart, producing fruit such as love, joy, peace, and self-control (Galatians 5:22-23). The believer begins to naturally reject sin and live a holy life (Romans 8:9-11).
John writes:
“But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.” — John 1:12-13 (ESV)
This spiritual heritage includes sharing in Christ’s sufferings and rejection by the world:
“If the world hates you, keep in mind that it hated me first.” — John 15:18 (NIV)
It is important to note that not everyone who claims to be born again truly has experienced this new birth. Many join the church but lack genuine repentance and proper baptism. Such people often struggle with sin because the new nature of God’s seed is not within them:
“No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning because he has been born of God.” — 1 John 3:9 (ESV)
The kingdom of God is the highest authority and realm:
“The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.” — Revelation 11:15 (ESV)
Jesus Christ reigns over all creation—heaven, earth, and spiritual realms (Colossians 1:16-17). His return will bring believers into eternal glory.
Jesus commanded Nicodemus:
“Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.” — John 3:5 (NIV)
Therefore, being born again is not optional but essential for salvation and eternal life.
In summary:
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The natural birth defines our physical identity and heritage.
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The new birth in Christ defines our spiritual identity and destiny.
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This new birth is experienced through repentance, baptism in Jesus’ name, and receiving the Holy Spirit.
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It transforms us into God’s children, empowering us to live holy lives and secure eternal life.
May God bless you as you seek this true new birth.
ARE YOU A TRUE CHILD OF ABRAHAM?
Have you ever asked yourself: “Will I be among those who sit with Abraham in the Kingdom of God?” This is not just a hopeful thought; it’s a reality promised in Scripture. But who qualifies to sit at that table? It’s not about your background, title, or how long you’ve been in church. The key is faith—genuine, Abraham-like faith.
1. What Does It Mean to Be a Child of Abraham?
Being a child of Abraham means sharing in the faith that defined his relationship with God. God didn’t choose Abraham because he was perfect or strong—He chose him because Abraham believed (Genesis 15:6 NKJV):
“And he believed in the Lord, and He accounted it to him for righteousness.”
This verse is foundational. It’s the first time in the Bible we see righteousness given not by works, but by faith. Paul later confirms in Galatians 3:7 (NKJV):
“Therefore know that only those who are of faith are sons of Abraham.”
2. Abraham’s Faith Went Beyond the Natural
Abraham didn’t just believe when things were easy. His faith endured the impossible. God promised him a son when he was nearly 100 years old, and he believed. When God tested him by asking him to sacrifice that very son, Isaac, Abraham didn’t doubt. Hebrews 11:17–19 (NKJV) tells us:
“By faith Abraham, when he was tested, offered up Isaac… concluding that God was able to raise him up, even from the dead.”
That is radical faith. Abraham trusted God beyond logic, beyond emotion, and beyond human reasoning. He knew that God’s promises could not fail, even if circumstances seemed to say otherwise.
3. Faith That Moves God: The Roman Centurion
In Matthew 8:5–13, Jesus encounters a Roman centurion—a Gentile, not a Jew—whose faith astonishes Him.
The centurion’s servant was sick, and Jesus offered to come heal him. But the centurion responded:
“Lord, I am not worthy that You should come under my roof. But only speak a word, and my servant will be healed.” (Matthew 8:8 NKJV)
He believed in the authority of Jesus’ word. He knew Jesus didn’t need to be physically present to heal. Jesus marveled and said:
“Assuredly, I say to you, I have not found such great faith, not even in Israel!” (v. 10)
Then He added a remarkable prophecy:
“And I say to you that many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven.
But the sons of the kingdom will be cast out into outer darkness.” (vv. 11–12)
4. God Looks at the Heart, Not Religious Status
This statement challenges our assumptions. Jesus was saying that many outsiders—people from unlikely places, people the religious world ignores—will enter the Kingdom, while some who thought they were guaranteed a place (the “sons of the kingdom”) will be left out.
Why? Because God looks at the heart of faith, not religious titles or rituals (1 Samuel 16:7).
Just like Abraham, the centurion accounted God as faithful and able. He didn’t need physical evidence or religious ceremony. He simply believed in God’s authority.
5. Other Examples of Radical Faith
Throughout the Gospels, Jesus responds differently when He sees extraordinary faith:
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The woman with the issue of blood believed, “If only I may touch His garment, I shall be made well.” (Matthew 9:21 NKJV). She didn’t need attention or prayer—just faith in His power.
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The Canaanite woman (Matthew 15:21–28) kept pressing Jesus for her daughter’s healing, even when she seemed ignored. Her persistent faith moved Jesus to heal.
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Zacchaeus, the tax collector (Luke 19), climbed a tree just to see Jesus. His hunger to encounter Christ led Jesus to say, “Today salvation has come to this house.” (Luke 19:9)
All these people had one thing in common: they didn’t approach Jesus through normal channels. They pushed past obstacles, traditions, or expectations—and touched the heart of God.
6. Don’t Depend Solely on Religious Systems
Today, many people think they need to go through religious leaders or places to access God. They wait for prophets to visit them, or travel to other nations for healing or answers. But God is not far. He is near—even in your own heart and mouth (Romans 10:8 NKJV):
“The word is near you, in your mouth and in your heart” — that is, the word of faith which we preach.
You don’t need a middleman. Jesus Christ alone is the mediator between God and man (1 Timothy 2:5). You can approach God directly, just like Abraham, just like the centurion, and just like the woman with the issue of blood.
7. The Challenge: Account God as Able
Ask yourself: When you face trials or needs, do you run first to human help, or do you account God as able?
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If you believe God can use others to bless you, then believe He can also use you.
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If you trust Him to answer a preacher’s prayer, then trust He can also answer your own.
God desires faith that pleases Him, not just crowds that follow Him (Hebrews 11:6 NKJV):
“But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.”
Conclusion: Let’s Imitate Abraham’s Faith
In the end, it is not just about being near religious things. It’s about having a heart that truly believes.
“Examine yourselves as to whether you are in the faith. Test yourselves.”
—2 Corinthians 13:5 (NKJV)
Let us strive to reach that level of Abrahamic faith—the kind that doesn’t waver in uncertainty, the kind that moves mountains, and the kind that causes God to say,
“This one will sit with Abraham in My Kingdom.”
May the Lord bless you and increase your faith. Amen.
