Greetings in the name of our Lord and Savior Jesus Christ.
There is a profound moment in Scripture where Jesus sleeps during a violent storm at sea. It’s a striking image—waves crashing, winds roaring, experienced fishermen fearing for their lives, and Jesus… asleep.
Have you ever paused to ask why this detail is included in the Bible? Was Jesus simply exhausted? Or is there a deeper spiritual lesson hidden within this scene?
Let’s examine this story from Mark 4:36–39:
“Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him.
A furious squall came up, and the waves broke over the boat, so that it was nearly swamped.
Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, ‘Teacher, don’t you care if we drown?’
He got up, rebuked the wind and said to the waves, ‘Quiet! Be still!’ Then the wind died down and it was completely calm.”
(Mark 4:36–39)
This is the only recorded time in Scripture where Jesus is described as sleeping. And it happens not during a time of calm, but during chaos. This isn’t accidental. It’s intentional and rich with meaning.
Jesus is both fully God and fully man (John 1:1,14; Colossians 2:9). While He experienced human tiredness, His sleep in the storm demonstrates more than just physical fatigue—it reveals His absolute trust in the Father’s sovereignty.
“In peace I will lie down and sleep, for you alone, Lord, make me dwell in safety.”
(Psalm 4:8)
Even as the storm raged, Jesus had no fear. Why? Because He is the Lord over creation. He knew the storm could not threaten God’s plan for Him.
When the disciples panicked, it revealed their spiritual immaturity. Despite walking with Jesus and witnessing His miracles, fear still overtook their faith.
Jesus responds:
“‘Why are you so afraid? Do you still have no faith?’”
(Mark 4:40)
Here, Jesus isn’t just rebuking their fear—He’s revealing a key truth: faith rests, fear wrestles. Mature faith enables us to be still even when everything around us is shaking.
The Bible teaches that when we accept Jesus, He lives within us through the Holy Spirit (Galatians 2:20; John 14:23). This union with Christ means His peace becomes accessible to us—even in life’s fiercest storms.
“You will keep in perfect peace those whose minds are steadfast, because they trust in you.”
(Isaiah 26:3)
“Let the peace of Christ rule in your hearts…”
(Colossians 3:15)
If you find yourself restless, fearful, or anxious, it may be a sign to invite Christ deeper into your heart and mind. His presence does not mean the storm disappears immediately—but it means your soul can rest, even while the winds blow.
Jesus invites us into rest, not through escape, but through surrender:
“Come to me, all you who are weary and burdened, and I will give you rest.
Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.”
(Matthew 11:28–29)
When we hand over our fears to Christ, He replaces them with peace. This is not passive resignation—it is active trust.
“Cast all your anxiety on him because he cares for you.”
(1 Peter 5:7)
Jesus also addresses the root of worry in His Sermon on the Mount:
“So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’
For the pagans run after all these things, and your heavenly Father knows that you need them.
But seek first his kingdom and his righteousness, and all these things will be given to you as well.
Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”
(Matthew 6:31–34)
True peace comes from prioritizing God’s Kingdom above life’s uncertainties.
As Psalm 127:2 says:
“In vain you rise early and stay up late, toiling for food to eat—for he grants sleep to those he loves.”
When Jesus is at the center of your life, He gives rest to your soul—rest that isn’t shaken by external storms. Surrender to Him, and allow His presence to calm your fears.
May the Lord bless you and give you peace in every storm.
Amen.
Let’s read the verse:
Proverbs 13:8
“The ransom of a man’s life is his wealth, but a poor man hears no threat.”
In this passage, the Bible is teaching that a person’s wealth can serve as a ransom or protection in times of danger. When someone faces threats—like legal consequences, violence, robbery, or extortion—they may use their wealth to “ransom” or rescue themselves.
But the poor person hears no threats—why? Not because they are unimportant, but because they have nothing that attracts such danger. In a paradoxical way, poverty can sometimes offer protection. Criminals, corrupt people, or oppressors don’t target the poor because they have no material gain to offer.
This passage reveals a profound biblical principle of wisdom and humility in how we manage our lives and possessions. It teaches us the danger of flaunting wealth and the spiritual value of contentment and discretion.
To understand more deeply, let’s look at the verse before it:
Proverbs 13:7
“One pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth.”
This verse reminds us that appearances can be deceptive. Someone may act rich but have nothing, while another may hide their wealth under the appearance of humility. And this connects directly to verse 8—because if you appear wealthy, you attract danger. But if you live humbly, you may avoid unnecessary threats.
Proverbs 13:8 is more than a commentary on money—it’s a call to live wisely and humbly. You don’t need to display your wealth for people to see. Doing so may invite trouble. Instead, live modestly, protect your peace, and place your trust not in wealth—but in God.
Whether rich or poor, let wisdom guide your lifestyle. Avoid unnecessary attention. Let your life reflect discernment, humility, and godly wisdom.
The Lord is coming!
Question: What does the phrase “confusion of heart” mean, as found in the Bible?
Answer:
In Deuteronomy 28:28 , God warns:
“The LORD will strike you with madness and blindness and confusion of heart.”
This verse is part of a list of curses that God said would come upon Israel if they refused to obey His commandments. Confusion of heart is not simply emotional turmoil—it is a divinely permitted condition where a person’s mind becomes disoriented, unstable, and spiritually numb. The Hebrew word translated “confusion” implies bewilderment, astonishment, or stupefaction—a deep, paralyzing mental and emotional fog.
This kind of confusion happens when someone is so overwhelmed by circumstances or divine judgment that they cannot think clearly. It’s like being in a state of shock. For instance, someone who narrowly escapes a life-threatening accident—like nearly being hit by a truck—might freeze, unable to process or act. That moment of panic and disorientation is a small taste of what “confusion of heart” describes.
But biblically, it goes deeper than panic. It refers to a spiritual blindness—a soul that cannot grasp truth, a heart that is numb to conviction, and a mind unable to respond to God.
God uses confusion of heart as a judgment against hardened rebellion. In Romans 1:28 Paul says:
“And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.”
This shows that when people continually reject God’s truth, He may eventually give them over to mental and moral confusion. It’s not just natural chaos—it’s divine judgment. This condition is both psychological and spiritual.
Similarly, 2 Thessalonians 2:10–11 warns of a time when people who refuse to love the truth will be sent a delusion:
“…they refused to love the truth and so be saved. Therefore God sends them aWhat Is “Confusion of the Heart”? strong delusion, so that they may believe what is false…”
Those afflicted by this “confusion” often become indifferent to the gospel. No matter how strong the preaching is, or how urgently they are warned about judgment or salvation, they mock or ignore it. They cannot feel conviction because their heart is under judgment.
A clear example is in Genesis 19:14 when Lot warned his sons-in-law about God’s judgment on Sodom:
“But he seemed to his sons-in-law to be jesting.”
They thought he was joking—even though destruction was imminent. That’s confusion of heart in action.
Today, many mock the gospel, saying things like, “You’ve waited for Jesus 2,000 years—where is He?” But some of these people may already be under divine confusion. When someone repeatedly rejects truth, their heart can become spiritually numb
Hebrews 3:15 –“Today, if you hear his voice, do not harden your hearts…”).
If you feel God speaking to you—if you sense the need to repent, to follow Jesus, to surrender—do not delay. Like Lot, you may have to leave the crowd and walk alone to obey God.
God’s grace is not guaranteed to knock forever. As Isaiah 55:6 says:
“Seek the LORD while he may be found; call upon him while he is near.”
Don’t waste the opportunity to respond while your heart still feels conviction. Many have lost that sensitivity and are now living under the curse of confusion of heart—unable to see truth, feel conviction, or find the way back.
Confusion of heart is not just stress or anxiety. It’s a spiritual condition permitted by God as judgment for persistent disobedience. It affects both perception and discernment, and it blinds people to truth. If you feel God calling you to repent and believe in Christ, don’t ignore Him. His voice may not always be there.
The Lord is coming.
“He who is slothful in his work is a brother to him who is a great destroyer.” — Proverbs 18:9
Answer:
This verse teaches a powerful truth: laziness is not just a personal flaw—it’s destructive. According to Scripture, a lazy person is likened to someone who causes real harm. In other words, neglecting our responsibilities can result in damage just as serious as deliberate wrongdoing.
This verse reflects the biblical principle of stewardship. In Genesis 2:15, God placed Adam in the Garden “to tend and keep it”—work was part of God’s design from the beginning. So when we treat work lightly, especially work God has entrusted to us, we are violating that divine principle.
Think of a bridge engineer. If he is careless or lazy, the structure might be unsafe. That doesn’t just waste resources—it puts lives at risk. His negligence is no different from that of a person who destroys intentionally. Jesus Himself said,
“For everyone to whom much is given, from him much will be required”(Luke 12:48).
Laziness in our duties—especially when others depend on us—can have deadly consequences.
This also applies to the spiritual realm. Many people, when they don’t see fast results in ministry, turn to shortcuts. They begin crafting messages that appeal to emotions rather than truth. They invent teachings that attract crowds but lack biblical foundation. This is what Paul warned about in 2 Timothy 4:3–4
“For the time will come when they will not endure sound doctrine, but according to their own desires… they will turn their ears away from the truth, and be turned aside to fables.”
Such shortcuts, born out of impatience and laziness, do not build God’s Kingdom—they damage it. We end up doing God’s work without God’s heart or truth, which leads to spiritual destruction.
That’s why the Bible gives a sober warning in Jeremiah 48:10
“Cursed is he who does the work of the Lord deceitfully, and cursed is he who keeps back his sword from blood.”
This verse tells us that God takes His work seriously. When we are called—whether as pastors, singers, teachers, evangelists, or in any ministry—we must accept the responsibility that comes with it. As Paul said in 1 Corinthians 9:16–17
“For if I preach the gospel, I have nothing to boast of, for necessity is laid upon me; yes, woe is me if I do not preach the gospel!… I have been entrusted with a stewardship.”
This speaks to our role as servants and stewards of God’s work. A steward must be faithful (see 1 Corinthians 4:2). Laziness not only fails that standard—it endangers the people we’re supposed to serve.
So, Proverbs 18:9 isn’t just a call to diligence—it’s a warning. Laziness is not neutral; it produces fruit just as much as action does—only in the form of destruction.
May the Lord give us grace to be diligent, faithful stewards in every work He has assigned to us.
This is a list of false beliefs that contain lies designed to sound close to the truth.
Christian orthodoxy teaches that Jesus Christ is fully God and fully man, eternally equal with the Father and the Holy Spirit in the Trinity (John 1:1, Colossians 2:9). Jesus remains the supreme authority on earth and in heaven even after His ascension (Matthew 28:18). The belief that Jesus no longer holds authority or that His earthly reign has ended contradicts the Bible’s teaching about His ongoing kingship and priesthood.
The false belief:
This belief claims that Jesus no longer has authority on earth, and that only God the Father now has authority. It also falsely teaches that the rapture of the church has already happened, so there is nothing left to wait for, and outward holiness is unnecessary.
Why this is false:
Misunderstanding Satan’s identity:
This belief wrongly calls Satan a “Cherub,” implying he still holds a heavenly rank. However, the Bible teaches that Satan was cast down due to rebellion (Isaiah 14:12-15; Ezekiel 28:12-17). Revelation 12:9 (ESV) describes him as “that ancient serpent, who is called the Devil and Satan, the deceiver of the whole world.”
Historical note:
This belief originated in Tanzania around 2003, appealing to those who prefer not to study Scripture deeply but want quick answers.
Warning from Scripture:
“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits.” (Matthew 7:15-16,)
Biblical teaching emphasizes Jesus Christ as the sole mediator between God and humanity (1 Timothy 2:5). After death, a person’s eternal destiny is sealed (Hebrews 9:27). The Bible never supports the idea that the dead pray for the living or vice versa.
The false belief:
This belief teaches that dead saints can pray for the living and that we can pray for the dead, suggesting there is a second chance or ongoing influence after death.
Why this is false:
Role of Jesus in prayer:
Jesus intercedes for believers (Romans 8:34) while they are alive, not after death. He prays that God will forgive repentant sinners.
Warning from Scripture:
“The Spirit expressly says that in later times some will depart from the faith, paying attention to deceitful spirits and teachings of demons.” (1 Timothy 4:1)
Both beliefs are serious departures from biblical truth and are rooted in deception designed to mislead Christians. The Bible calls us to remain vigilant, study Scripture carefully, and reject teachings that contradict Christ’s authority and the clear teaching on salvation.
If we truly understand the power God has placed in the gospel, we will preach it boldly and passionately.
Many believers wait for the “right moment” to preach — waiting for more knowledge, a special anointing, visions, or theological training. But the Bible teaches a different approach. The gospel itself carries divine power, and this power is available to all who believe.
The gospel is not merely a message; it is the power of God that effects salvation (Romans 1:16). This power is not human ability or eloquence, but God’s sovereign work through the proclamation of Christ crucified and risen (1 Corinthians 1:18). The gospel is the instrument God uses to bring about spiritual regeneration and transformation (1 Corinthians 1:21).
Let’s consider the Scripture:
Romans 1:15-16
“That is why I am so eager to preach the gospel also to you who are in Rome. For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.”
This means the gospel’s power is not dependent on the preacher’s skill but on God’s Spirit working through the message (1 Thessalonians 1:5). Therefore, preaching is an act of faith, trusting that God will save hearts through His Word.
When you understand this, you will preach without fear or hesitation. Your role is to faithfully proclaim the gospel; God will change hearts. The gospel carries the dynamis—power—to save and transform.
If you have accepted Jesus as your Savior, repented, and been baptized, you already have what it takes to share the good news. Don’t wait for perfect knowledge or miraculous signs like speaking in tongues or visions. The Holy Spirit can work through your simple obedience (Acts 2:38-41).
The empowerment for ministry is given by the Holy Spirit, but it does not mean waiting passively. Jesus commissioned His disciples to go and preach before Pentecost (Luke 10:1-9). This teaches us that obedience and action come first, then empowerment.
For example, Peter preached repentance and forgiveness before he spoke in tongues (Acts 2). So what is holding you back?
Luke 10:17
“The seventy returned with joy and said, ‘Lord, even the demons submit to us in your name.’”
Your small step to preach can bring great change, because the gospel is God’s power—not human ability.
So, get up and start sharing Jesus’ message. Don’t focus on your weaknesses. God’s power is in the gospel words you proclaim (1 Corinthians 2:4-5). People won’t focus on your flaws, but on the transforming Word of God. You will be amazed at God’s work through you.
May the Lord bless you abundantly.
Let’s explore a powerful and urgent question:
Why are Christians called to preach the gospel boldly and without fear?
The answer is deeply rooted in Scripture and central to our faith as followers of Jesus Christ. Let’s begin by reflecting on Jesus’ final command before His ascension:
Matthew 28:18–20
“Then Jesus came to them and said, ‘All authority in heaven and on earth has been given to me.
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.’”
Jesus opens with a bold declaration: “All authority in heaven and on earth has been given to me.” (v. 18)
This statement is not just a claim of power—it’s a declaration of sovereignty. After His resurrection, Christ is exalted to the right hand of the Father (Philippians 2:9–11), ruling as Lord over all creation. His authority is both universal and eternal. Therefore, when we go to preach, we are not going in our own strength—we are going under His divine commission and covering.
Colossians 1:16–17
“For in him all things were created… all things have been created through him and for him. He is before all things, and in him all things hold together.”
Jesus didn’t just tell His disciples to “go”—He told them what to do:
This is not a suggestion; it is a command—commonly known as the Great Commission. It reflects God’s heart for the whole world (John 3:16), and it mirrors His plan to redeem people from every tribe, tongue, and nation (Revelation 7:9).
Romans 10:14–15
“How, then, can they call on the one they have not believed in? … And how can anyone preach unless they are sent?”
Jesus concluded His commission with a promise: “And surely I am with you always, to the very end of the age.” (v. 20)
This echoes God’s covenantal presence with His people throughout Scripture (see Joshua 1:9, Isaiah 41:10). His abiding presence through the Holy Spirit (John 14:16–17) assures us that we are never alone in the mission.
2 Timothy 1:7
“For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline.”
You don’t need special qualifications to preach. Jesus didn’t tell His disciples to wait until they had all the resources or knowledge—they were simply told to obey. Evangelism starts in your home, your street, your workplace, or your school. This is modeled in Acts 1:8:
Acts 1:8
“But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
Start in your “Jerusalem”—your immediate circle. Be faithful where you are, and God will expand your reach.
Some believers hold back, waiting for a vision, a prophetic word, or a feeling of readiness. But Scripture is clear: the command has already been given. Spiritual growth happens through obedience, not before it.
James 1:22
“Do not merely listen to the word, and so deceive yourselves. Do what it says.”
You may never feel completely “ready”—and that’s okay. God equips those He calls, and He is faithful to strengthen you along the way.
Preaching the gospel boldly is not reserved for pastors or evangelists. It’s the responsibility of every believer, backed by the authority of Christ, the presence of the Holy Spirit, and the urgency of the gospel.
You don’t go alone. You go with the One who has all authority and who promised to be with you until the end.
So go. Preach boldly. The King is with you.
“The Lord bless you and keep you.” – Numbers 6:24
Contextual Reading – Acts 23:1–3
“Paul looked straight at the Sanhedrin and said, ‘My brothers, I have fulfilled my duty to God in all good conscience to this day.’ At this, the high priest Ananias ordered those standing near Paul to strike him on the mouth. Then Paul said to him, ‘God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!’”
— Acts 23:1–3,
Paul, facing the Jewish council (Sanhedrin), boldly declared that his conscience was clear before God. Yet instead of a fair hearing, he was struck on the mouth by order of the high priest—an act contrary to the law (Deuteronomy 25:1–2). In righteous indignation, Paul responded with a sharp rebuke: “God will strike you, you whitewashed wall!”
Symbolism of the “Whitewashed Wall”
The term “whitewashed wall” is rich in biblical symbolism. It echoes imagery from Ezekiel 13:10–12, where false prophets are condemned for misleading God’s people with shallow, deceptive peace, likened to whitewashing flimsy walls. They create a façade of safety and righteousness, but it’s all for show.
In Paul’s usage, the phrase exposes religious hypocrisy—appearing just outwardly while being corrupt inwardly. The wall may look clean, but beneath the surface, it is unstable and rotten. This fits perfectly with Jesus’ words about the Pharisees:
“Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean.”
— Matthew 23:27
This is not just a moral critique—it is a theological indictment. God demands holiness from the inside out, not just external religious performance (1 Samuel 16:7; Psalm 51:6). Jesus consistently warned that mere outward appearance of righteousness is spiritually dangerous because it deceives both the person and others.
The Modern Relevance of Paul’s Rebuke
Paul’s words are still relevant today. Many Christians and leaders may appear holy—preaching, singing, serving—but harbor bitterness, pride, deceit, or lust internally. This form of modern-day hypocrisy grieves the Holy Spirit and undermines the witness of the Church.
Jesus warned us not to be content with an outer display of righteousness. True sanctification is a work of the Holy Spirit that begins in the heart:
“Woe to you… You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence… First clean the inside… and then the outside also will be clean.”
— Matthew 23:25–26
A Call to Inner Holiness
Paul’s concern was not simply personal—it was spiritual. Religious leaders should uphold justice and reflect God’s character, not distort it. That is why Scripture calls every believer to pursue complete holiness:
“Reject every kind of evil. May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ.”
— 1 Thessalonians 5:22–23
Paul’s phrase “whitewashed wall” isn’t just a rebuke—it’s a mirror. It invites each of us to examine whether we’re living with integrity before God. The gospel doesn’t just clean us outwardly; it transforms us inwardly through Christ’s righteousness and the sanctifying power of the Holy Spirit (Titus 3:5; Hebrews 10:10).
Let us not settle for spiritual cosmetics. May our hearts, minds, and actions reflect the holiness of the One we follow.
Shalom.
Question: I am a Christian, but I get very angry a lot. What can I do to control my anger?
Answer: Anger is a natural human emotion, but it can be either constructive or destructive. The Bible shows us two kinds of anger:
This anger is motivated by love, justice, and the desire to do what is right. It is never sinful because it reflects God’s heart. Jesus demonstrated this when He healed on the Sabbath despite opposition and when He cleared the temple of corrupt merchants.
Mark 3:1-5
“Jesus looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, ‘Stretch out your hand.’ He stretched it out, and his hand was completely restored.”
Mark 11:15-18
Jesus cleared the temple, showing righteous anger against corruption.
God’s anger toward His people is also for correction, not destruction, aimed at restoration (Jeremiah 29:11).
This anger comes from sin—jealousy, pride, bitterness, and selfishness—and leads to harm, division, and sometimes violence. Examples include Cain killing Abel (Genesis 4), the older brother’s resentment in the prodigal son story (Luke 15:28), and Jonah’s bitterness over God’s mercy (Jonah 4:9-11).
James 1:20
“Human anger does not produce the righteousness that God desires.”
This verse reminds us that sinful anger does not align with God’s will.
Anger can arise from being insulted, ignored, betrayed, or treated unfairly. While anger itself is not a sin, how we respond to it can be. The Bible calls us to control our anger and not let it lead us into sin.
Be Slow to Speak and Slow to Anger
James 1:19: “Everyone should be quick to listen, slow to speak and slow to become angry.”
Anger often causes us to speak or act impulsively. Patience is a fruit of the Spirit (Galatians 5:22) and helps us respond wisely.
Practice Forgiveness
Luke 6:36-37: “Be merciful, just as your Father is merciful… Forgive, and you will be forgiven.”
Forgiveness releases bitterness and reflects God’s mercy.
Immerse Yourself in God’s Word
Psalm 1:2-3: “But whose delight is in the law of the LORD, and who meditates on his law day and night.”
The Word of God shapes our character, teaching humility, patience, and love—key to managing anger.
Pray for Strength and Peace
Philippians 4:6-7: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God… will guard your hearts and minds.”
Prayer invites God’s peace, helping us overcome anger.
Count Your Blessings
1 Thessalonians 5:18: “Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.”
Gratitude shifts focus away from offense toward God’s goodness.
Cultivate Humility
Philippians 2:3-4: “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves.”
Humility helps us recognize our own faults and reduces prideful anger.
Remember People Often Don’t Understand Their Actions
Jesus said on the cross:
Luke 23:34: “Father, forgive them, for they do not know what they are doing.”
Recognizing ignorance in others helps us respond with grace instead of angels.
Anger itself is not sin, but how we handle it matters deeply. Scripture teaches us to be patient, forgiving, humble, and loving, reflecting Christ’s character. By relying on God’s Word, prayer, and the Holy Spirit, we can control our anger and respond in ways that honor God.
May God bless and strengthen you on this journey.
To understand the difference between these two terms “gift” and “spiritual gift” let’s consider this example:
Imagine two people each receive a car as a gift. Both cars are identical, but each person uses their car differently. The first person uses the car for their own convenience to travel easily and for personal use. The second person, however, turns their car into an ambulance to help sick people get to the hospital, offering this service freely.
Biblically, the cars represent gifts from God. But the second person’s choice to use the car to serve others exemplifies a spiritual gift. According to Scripture, a spiritual gift is not just a blessing or talent; it’s a divine enablement given by the Holy Spirit to serve and build up the body of Christ (1 Corinthians 12:7,: “Now to each one the manifestation of the Spirit is given for the common good”).
This means that a spiritual gift is given not primarily for personal benefit but for the edification and blessing of others (Romans 12:6-8).
Today, many people possess natural talents or gifts but lack spiritual gifts in the biblical sense. For instance, some may have the gift of singing but do not exercise it as a spiritual gift intended to encourage and build the church (Ephesians 4:11-13). Others might prophesy or speak in tongues but use these gifts selfishly or for personal recognition instead of serving the community (1 Corinthians 14:12).
Why does this matter? Because Scripture warns that spiritual gifts are to be exercised with love and humility for the benefit of the whole church, not for personal fame or gain (1 Corinthians 13:1-3).
Paul instructs in,
1 Corinthians 14:12
“Since you are eager for gifts of the Spirit, try to excel in those that build up the church.”
The primary purpose of spiritual gifts is to build up the church, the body of Christ, rather than glorify the individual.
So, reflect honestly: Is your gift blessing others and strengthening the church, or is it serving your own interests? If your gift primarily brings honor to yourself rather than to God, you may have a talent but not yet a true spiritual gift empowered by the Spirit (John 15:8).
God calls us to transform our gifts into spiritual gifts by surrendering them to His service and using them to bless others. The result is a life that glorifies God and edifies His people (1 Peter 4:10-11).
Furthermore, Scripture tells us that those who faithfully use their spiritual gifts will be honored at Christ’s return (Matthew 25:14-30, the Parable of the Talents). Only those who serve others with their gifts will be invited to the “banquet” symbolizing the eternal celebration with Christ.
1 Corinthians 12:4-7 reminds us:
“There are different kinds of gifts, but the same Spirit distributes them.
There are different kinds of service, but the same Lord.
There are different kinds of working, but in all of them and in everyone it is the same God at work.
Now to each one the manifestation of the Spirit is given for the common good.”
The spiritual gift is meant for mutual benefit not selfish gain.
In summary: Desire to serve and build the body of Christ selflessly. In doing so, God will transform your natural gifts into true spiritual gifts that bring blessing and glory to Him.
May the Lord bless you as you serve!