1. The Centrality of Sacrifice in Christian Faith
Sacrifice is one of the foundational pillars of Christianity. It holds such significance because our salvation was made possible through the greatest sacrifice—Jesus Christ offering Himself for our sins. Without His atoning death, we would all remain under condemnation, headed for eternal separation from God.
Hebrews 9:26
“But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself.”
This means that sacrifice, when rightly understood and practiced, reveals God’s love and our response to it. Jesus didn’t just offer a material gift; He gave His life. And as believers, we are called to follow His example by living sacrificially—not just with our money, but with our whole lives.
1 John 3:16
“This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters.”
It’s important to understand that a contribution is something you give to support a cause, but a sacrifice often costs you something personally. A sacrifice involves self-denial. It may stretch your finances, comfort, time, or personal preferences for the sake of others and for the glory of God.
True biblical sacrifice always reflects the heart of God and involves faith, obedience, and love.
While sacrifice is powerful, it has limitations. It does not override obedience to God’s Word. There are situations where a person may offer sacrifices but remain disobedient or rebellious, and in such cases, their sacrifice loses its value before God.
This was the case with King Saul in the Old Testament:
1 Samuel 15:22–23
“But Samuel replied:
‘Does the Lord delight in burnt offerings and sacrifices as much as in obeying the Lord?
To obey is better than sacrifice, and to heed is better than the fat of rams.
For rebellion is like the sin of divination, and arrogance like the evil of idolatry.
Because you have rejected the word of the Lord, he has rejected you as king.’”
King Saul disobeyed God’s clear command to destroy everything in Amalek. Instead, he spared the best animals, intending to offer them to God as sacrifices. He thought that sacrifice would compensate for disobedience. But God rejected his sacrifice—and him.
God never accepts sacrifice as a substitute for obedience. No act of giving can cover willful rebellion. Grace empowers obedience, not excuses disobedience.
Some may think that by giving offerings or helping in church they can continue in sin without consequence. But Scripture teaches the opposite:
Revelation 21:8
“But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—they will be consigned to the fiery lake of burning sulfur. This is the second death.”
Galatians 5:19–21
“The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like.
I warn you, as I did before, that those who live like this will not inherit the kingdom of God.”
These verses make it clear that no amount of sacrifice can save a soul that refuses to repent and walk in obedience.
Jesus Himself taught about the priority of reconciliation over ritual sacrifice:
Matthew 5:23–24
“Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you,
leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.”
This shows that right relationships with others are essential for our relationship with God. Offering a sacrifice while harboring conflict, bitterness, or wrongdoing against others makes our offering unacceptable.
Romans 12:18
“If it is possible, as far as it depends on you, live at peace with everyone.”
Worship without reconciliation is hypocrisy. Sacrifices must come from a heart that is right with God and with others.
Even generous and noble acts—like giving money, serving in church, or donating to charity—cannot change God’s moral standards. God has declared what is sin, and unless we repent and forsake it, our sacrifices will be in vain.
Malachi 1:13–14
“When you bring injured, lame or diseased animals and offer them as sacrifices, should I accept them from your hands?” says the Lord.
“Cursed is the cheat who has an acceptable male in his flock and vows to give it, but then sacrifices a blemished animal to the Lord.”
God does not accept secondhand, half-hearted, or hypocritical offerings. He desires our hearts above all.
If you’ve never surrendered your life to Christ, the first and greatest offering you can give is your heart. Not money, not service—but your life.
Romans 12:1
“Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.”
If you have given your life to Christ but grown cold or compromised, return to Him wholeheartedly. Jesus warns:
Revelation 3:16
“So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth.”
This is the time to be on fire for God. He’s calling His people to sincere repentance, true worship, and holy living.
Sacrifice, in and of itself, is not wrong. In fact, it’s commendable and often commanded. But it must be accompanied by obedience to God’s Word. Obedience is greater than sacrifice.
Micah 6:6–8
“With what shall I come before the Lord and bow down before the exalted God? Shall I come with burnt offerings…?
He has shown you, O mortal, what is good. And what does the Lord require of you?
To act justly and to love mercy and to walk humbly with your God.”
May we give God more than just gifts—we must give Him our hearts, our lives, and our obedience.
If you hear His voice today, do not harden your heart. The door of grace is still open. Surrender your life to Jesus, turn away from sin, and walk in obedience. Let your life be the sacrifice He desires.
(1 Corinthians 16:22) — Come, O Lord!
– Living a Life of Love and Discernment in Christian Freedom –
1 Corinthians 10:23–24
“I have the right to do anything,” you say—but not everything is beneficial.
“I have the right to do anything”—but not everything is constructive.
No one should seek their own good, but the good of others.
Paul teaches that while believers are free in Christ (Galatians 5:1), our freedom must never harm others. Christian liberty is governed not by personal comfort, but by love—especially toward those who are weaker in faith or still seeking Christ.
In 1 Corinthians 10, Paul addresses believers who were concerned about whether they could eat meat sold in public markets, some of which may have been offered to idols. His answer is both practical and pastoral:
1 Corinthians 10:25–26
“Eat anything sold in the meat market without raising questions of conscience, for, ‘The earth is the Lord’s, and everything in it.’”
Paul wasn’t giving a license to consume everything sold in a market (e.g., alcohol, idols, or harmful substances). Instead, he was specifically referring to food, and especially meat, which some feared was spiritually contaminated due to its association with idol worship.
If we read this passage too literally, we risk misunderstanding it. Not everything in a market is meant for consumption—some things are harmful, sinful, or spiritually misleading (like drugs, occult items, or alcohol abuse). That’s why Paul clarifies: we must use wisdom and love, not just personal freedom, when making decisions (Philippians 1:9–10).
When Paul said, “Eat anything sold in the meat market,” his concern was conscience and witness—not diet or culture.
Let’s say you travel to China to preach. Locals welcome you and serve traditional food with ingredients unfamiliar to you. You may not recognize certain herbs or meats. In that case, Paul says not to ask unnecessary questions. Just eat what is offered without making a big issue of it—unless you are explicitly told the food was sacrificed to idols (1 Corinthians 10:28).
Why? Because if you refuse their hospitality, they may feel disrespected. You might appear judgmental or culturally arrogant, even if that’s not your intention. Such reactions can harden hearts and make people resistant to the Gospel.
The core principle is: don’t let secondary issues like food or traditions become stumbling blocks to someone’s salvation.
Romans 14:20
“Do not destroy the work of God for the sake of food.”
Likewise, when someone visits your home, and you serve them food, if they question every ingredient, it may offend you. That same offense can happen in reverse. This is why Paul tells believers to act in ways that build up others—even when they have every right to do something (1 Corinthians 10:23).
This teaching also applies to how we treat sinners or people with different beliefs. Suppose you’re sharing the Gospel with someone in prostitution. If you begin by criticizing their appearance or lifestyle, you’ll likely offend them and lose any chance of sharing Christ.
Instead, follow Jesus’ example. When He met the Samaritan woman (John 4:7–26), He didn’t start by exposing her sinful past. He began by speaking of living water and the kingdom of God. Only later did He gently reveal knowledge of her past—and even then, it was done with compassion.
John 3:17
“For God did not send his Son into the world to condemn the world, but to save the world through him.”
We must minister like Jesus—with truth and grace. Don’t prioritize pointing out sin before revealing hope. Let the Holy Spirit convict at the right time (John 16:8).
When witnessing to people of different faiths—like Muslims—it’s unwise to lead with confrontational statements such as, “Eating pork is okay!” or, “Jesus is God, not just a prophet!” These truths are foundational, but they require spiritual revelation and understanding.
1 Timothy 3:16
“Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh…”
Even Jesus’ disciples didn’t fully grasp who He was right away. Peter’s confession that Jesus is the Christ came by revelation from the Father (Matthew 16:16–17). How much more, then, should we be patient with outsiders?
Lead with the message of the cross—the reality of sin, the fall of man (Genesis 3), and the redemption found in Jesus. Let people first see Him as Savior. Over time, the Holy Spirit will reveal His full identity.
New believers are like spiritual infants (1 Corinthians 3:1–2). Just as children don’t learn everything at once, we shouldn’t expect people new to Christ to understand deep theology immediately. We must be patient and loving teachers.
Paul emphasizes this in 1 Corinthians 8:1
“Knowledge puffs up, but love builds up.”
Our goal should not be to win debates or show how much Scripture we know, but to build others up and bring them to Christ.
This is the heart of Paul’s message in 1 Corinthians 10:24:
“No one should seek their own good, but the good of others.”
Our actions—how we eat, speak, serve, and even correct—should always reflect Christ’s love. We are called not just to be right, but to do what is right for the sake of others’ salvation.
If you have not yet given your life to Jesus, remember: salvation starts here and now.
John 3:18
“Whoever believes in Him is not condemned, but whoever does not believe stands condemned already…”
There is still time to repent and turn to Christ. Surrender your life to Him. Be baptized in His name for the forgiveness of sins (Acts 2:38), and He will give you the gift of the Holy Spirit.
Romans 8:9
“…And if anyone does not have the Spirit of Christ, they do not belong to Christ.”
Seek the Holy Spirit. He is the seal of God upon your life (Ephesians 1:13).
Walk in love, speak with wisdom, and always seek the good of others above your own.
God’s covenant with Israel is not cancelled, but paused
Some people believe that under the New Covenant, God no longer deals with specific nations or people groups. They often quote Galatians 3:28
“There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.”
This verse indeed teaches that in terms of salvation and spiritual identity, all believers are equal before God. However, this does not mean God has abandoned His covenant promises to Israel as a nation. The Bible shows that while salvation is now available to all, God still honors His promises to Abraham and his descendants (Genesis 17:7–8, Romans 11:1–2).
Romans 11:11says:
“Through their fall, to provoke them to jealousy, salvation has come to the Gentiles.”
God temporarily allowed Israel to be blinded so that salvation could come to the Gentile nations. Their rejection opened the door for the gospel to be preached worldwide. Without that divine interruption, the gospel would have remained a Jewish message.
This shows God’s sovereignty in salvation history. He used Israel’s disobedience to fulfill His larger plan of bringing salvation to all nations (Romans 11:32).
Though the message of salvation was given to all (Matthew 28:19–20), its impact has moved geographically over time:
This movement reflects Acts 1:8
“And you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”
Like a wave, the grace of God has swept across regions—and now it is preparing to return to its starting point: Israel.
In Jeremiah 33:23–26, God responds to those who claim He has rejected Israel:
“If My covenant is not with day and night… then I will cast away the descendants of Jacob…”
God compares His covenant with Israel to the certainty of day and night. Just as the sun continues to rise and set, His covenant with Israel remains unbroken. The restoration of Israel as a nation in 1948 is a direct fulfillment of this prophecy and many others (Ezekiel 37:21–22, Isaiah 11:11–12).
In Romans 11:17–24, Paul explains that Gentiles were grafted into the spiritual root of Israel, like wild branches grafted onto an olive tree:
“If you were cut out of the olive tree which is wild by nature, and were grafted… into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree?” (v. 24)
God warns us not to boast, because if He didn’t spare the natural branches, He won’t spare us if we fall into unbelief (v. 21). But He also gives hope that the Jews, once broken off, can and will be grafted back in when they turn back in faith (v. 23).
Paul continues:
“Blindness in part has happened to Israel until the fullness of the Gentiles has come in. And so all Israel will be saved…”
(Romans 11:25–26)
This doesn’t mean every Jewish person in history will be saved, but that a future generation of Israel will experience a massive national awakening when Jesus returns.
This is confirmed in Zechariah 12:10
“I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced.”
The entire city will mourn and repent—recognizing Jesus, whom they once rejected, as their Lord and Messiah.
Once the full number of Gentiles has received the gospel, grace will return to Israel in full. That shift will mark the final season of redemption and judgment.
Jesus will use Israel as His instrument of judgment during the end times. Revelation 16:16 describes the Battle of Armageddon, which will take place in Israel, after the rapture of the Church.
Despite its small size, Israel remains central in world politics, military tension, and prophecy. This is not random—it is divine. Zechariah 12:3 even prophesies:
“I will make Jerusalem a very heavy stone for all peoples…”
Israel matters because God’s hand is on it, and His plan involves it until the end of the age.
The signs are clear. The window of grace is closing for the Gentile world. Soon, God will turn His full attention back to Israel. The rapture of the Church (1 Thessalonians 4:16–17) and the tribulation will follow.
“Seek the Lord while He may be found, call upon Him while He is near.”
(Isaiah 55:6)
If you haven’t repented, do so today. If you’ve grown lukewarm, return to God with all your heart. Strengthen your walk with Him now—before the days of judgment begin.
God has not forgotten Israel. He has not replaced them. Rather, He has opened a door for all nations to receive salvation—but only for a time. When that time is up, He will fulfill every promise made to Israel, just as Scripture foretold. Be watchful. Be ready.
May the Lord bless you and guide you in these prophetic days.
Peace to you, child of God. Let us learn together about the justice of God.
It is a fundamental truth that Almighty God, Creator of all things, is a God of justice (Deuteronomy 32:4 “He is the Rock, his works are perfect, and all his ways are just.”). There is no question about His righteousness. However, it is important to understand how His justice operates among His creation, especially humanity.
Satan and his fallen angels work to accuse and drag people away from God, while holy angels seek to protect and draw people closer to God (Job 1:6-12; Zechariah 3:1-2). Both sides focus on humanity, but with opposite goals.
God does not battle Satan personally.
God is sovereign and supreme above all creation (Isaiah 40:12-14). No created being can challenge Him or defeat Him. The spiritual battle is fought by the chief angel Michael and his holy angels, as Revelation 12:7-9 explains:
“Then war broke out in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. But he was not strong enough, and they lost their place in heaven.
The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him.”
God’s Role: Judge and Just Arbiter
God acts as the righteous judge (Psalm 7:11“God is a righteous judge, a God who displays his wrath every day.”), giving justice to those who deserve it. He neither shows favoritism nor injustice (Romans 2:11).
The Role of Angels
(Zechariah 3:1-2; Matthew 18:10 “See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.”).
(Revelation 12:10 “He who accuses them before our God day and night.”).
When Satan Accuses
If a person lives knowingly in sin (e.g., adultery, witchcraft), Satan brings a strong accusation to God, claiming legal rights over that person (John 8:44“He is a liar and the father of lies.”). Without repentance and faith, this accusation may be allowed.
God’s Justice is Impartial
God judges each person according to their deeds (Romans 2:6-8). No one is exempt, and justice is perfect and impartial.
Protection Under Jesus’ Blood
Believers who are washed by Jesus’ blood (1 John 1:7) and live a holy life have their sins covered and stand defended by angels, who bring good reports before God. This keeps Satan’s accusations from succeeding (Romans 8:33-34“Who will bring any charge against those whom God has chosen? It is God who justifies.”).
Spiritual Vigilance Required
We must examine our lives continually, because Satan prowls like a roaring lion seeking someone to devour (1 Peter 5:8).
Being “Under the Blood” Is More Than Words
Confessing “I am under the blood of Jesus” must be demonstrated by living a life consistent with that truth (James 2:17). Obedience and godly living activate the protection of Jesus’ blood.
Closing Doors to Satan
Satan only has access to us where doors are opened through sin or disobedience (Ephesians 4:27). These “doors” may include:
Opening such doors gives Satan legal grounds to accuse and afflict us (Luke 11:24-26).
Steps to Secure Salvation and Protection:
1. Believe in Jesus Christ as Lord and Savior (John 3:16).
2. Be baptized by full immersion in water, in the name of Jesus (Acts 2:38).
3. Receive the Holy Spirit, God’s promised helper and seal (Ephesians 1:13-14).
When these steps are completed sincerely, Satan’s accusations fail because believers are covered and justified (Romans 8:1 “There is now no condemnation for those who are in Christ Jesus.”).
Urgency of Salvation
We live in the last days (2 Timothy 3:1), and the time to prepare is now before Christ’s return (1 Thessalonians 4:16-17). Will you be ready to meet Him?
May God bless you richly as you seek His justice and protection.
When you show compassion to someone in need—whether they’re hungry, poor, or broken-hearted—you’re doing more than just being kind. You are, in a real way, stepping into their suffering. For example, if someone has no food and you give them what little you have, you’re taking their hunger upon yourself. If someone is in danger of death and you willingly take their place, you’re carrying their death so they can live.
This is exactly what Jesus Christ did for humanity.
We were all guilty before God. Because of our sin, we were destined for death (Romans 6:23). But Jesus—who was without sin (Hebrews 4:15)—willingly took our guilt, our sorrow, our punishment, and bore it upon Himself so that we could be free.
Isaiah 53:4–5
“Surely He has borne our griefs and carried our sorrows… He was wounded for our transgressions, He was bruised for our iniquities…”
He became our substitute. To save us from dying, He had to die in our place. To deliver us from God’s judgment, He took the judgment Himself. This is the heart of the Gospel—the Doctrine of Substitutionary Atonement, where one innocent person bears the penalty for the guilty.
2 Corinthians 5:21
“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.”
This act of love was purely by grace—not because we deserved it, but because He chose to show mercy.
2 Corinthians 8:9
“For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.”
In divine justice, someone had to pay the penalty of sin. Either we would bear it ourselves eternally, or someone sinless had to carry it once and for all. That’s why Jesus had to suffer and die.
This connects with the Old Testament sacrificial system, where an innocent lamb was offered in place of the guilty (Leviticus 16). But those sacrifices were temporary. Jesus became the final Lamb, once for all.
John 1:29
“Behold! The Lamb of God who takes away the sin of the world!”
Since Jesus carried our sin—and our sin deserves eternal punishment (Romans 6:23)—He should have remained under the grip of death. But because He Himself had no sin, He could not be held by death. He triumphed over sin, death, and hell.
Hebrews 9:28
“So Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.”
This is called the Doctrine of Resurrection Victory. His resurrection proved that the sacrifice was accepted by God, and that death had no final power over Him—or over anyone who believes in Him.
Romans 4:25
“[Jesus] was delivered up because of our offenses, and was raised because of our justification.”
Now imagine a man sentenced to life imprisonment, but someone else steps in, serves the sentence, and later you see that man walking free—and now he’s been made the Chief Judge of the nation. You would ask: What happened? Did he escape? No—he overcame the charges legally and was exalted.
That’s exactly what happened with Jesus. He bore our case, took our sentence, died, rose again, and was given all authority.
Matthew 28:18
“All authority has been given to Me in heaven and on earth.”
He is not just our Savior now—He is also our Judge.
Acts 10:42
“And He commanded us to preach to the people… that it is He who was ordained by God to be Judge of the living and the dead.”
Even though Jesus died for all, not all will be saved. Why? Because not all are willing to receive salvation. God has given every person the freedom to choose—life or death.
Deuteronomy 30:15
“See, I have set before you today life and good, death and evil.”
Jesus is the Light of the world, but many reject the Light because they love their sin. This is the Doctrine of Human Responsibility—we must respond in faith to the grace offered.
John 3:19–20
“And this is the condemnation, that the light has come into the world, and men loved darkness rather than light… For everyone practicing evil hates the light.”
If you haven’t surrendered your life to Christ, now is the time. The first step is repentance—genuine sorrow for sin and a decision to turn away from it. The next is baptism, as commanded in Scripture:
Acts 2:38
“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.”
This is the new birth (John 3:3–5), where your sins are washed away, and the Holy Spirit comes to live in you to help you walk in holiness.
When you do this, your sins are no longer counted against you. Jesus includes you among those He has redeemed. You are delivered from the judgment that is coming soon upon the whole earth.
Jesus became the sacrifice for your sin. He carried your burden so you could be free. He rose again so you could live forever. Now, He is calling you to respond.
Choose Light. Choose Life. Choose Jesus.
Romans 10:9
“If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.”
May the Lord bless you as you believe and walk in this truth.
In the Old Testament, every time the Israelites built an altar for God, they were instructed to place it on elevated ground. God specifically commanded this as part of His design for worship:
Exodus 20:24
“An altar of earth you shall make for Me, and you shall sacrifice on it your burnt offerings… In every place where I record My name I will come to you, and I will bless you.”
The word “altar” itself comes from a root meaning “a high place” or “to lift up.” Therefore, building it on high ground or raising it up was not just symbolic—it was prophetic. God was teaching His people that worship and sacrifice must ascend to Him—it must rise from a lower (earthly) place to a higher (heavenly) reality.
Later on, pagan nations imitated this concept by building their own altars and shrines on elevated places, but instead of worshipping the true God, they used them for idol worship and witchcraft. That’s why, during the period of the kings, God constantly rebuked Israel for failing to tear down these “high places”:
2 Kings 17:10–12
“They set up for themselves sacred pillars and wooden images on every high hill… and they burned incense… and served idols.”
Satan never creates anything original. He imitates and perverts what God establishes. When God commanded the Israelites to offer sacrifices for the atonement of sin, Satan introduced pagan sacrifices and counterfeit altars. The goal? To confuse, distract, and ultimately destroy.
In the Old Covenant, approaching God’s altar was not casual. Only priests could approach, and only under very specific conditions. They had to wear holy garments to cover their entire bodies.
Exodus 28:40–43
“…You shall make tunics for them… for glory and beauty… and you shall make for them linen trousers to cover their nakedness; they shall reach from the waist to the thighs… so that they do not incur iniquity and die.”
Because the altar was raised and had to be approached by steps, even the long linen robe was not sufficient to hide one’s lower body when climbing. So, God required priests to wear linen undergarments to avoid any exposure. If their nakedness was revealed, even unintentionally, they could die in God’s presence.
Exodus 20:26
“Nor shall you go up by steps to My altar, that your nakedness may not be exposed on it.”
This was a powerful statement: God demands reverence and purity, both inwardly and outwardly, when we come before Him.
Today, we no longer offer animal sacrifices or go to physical temples. Our altar is in heaven, and the perfect sacrifice—Jesus Christ—has already been made.
Hebrews 9:11–12
“But Christ came as High Priest… not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption.”
So when we pray, worship, or serve, we are spiritually approaching the heavenly altar. Just as the Old Testament priests had to be properly clothed, we too must come before God “covered” in the right garments—both spiritually and physically.
Outer garments represent how you present yourself to the world. How you dress and act in public says something about your reverence toward God.
1 Timothy 2:9–10
“In like manner also, that the women adorn themselves in modest apparel, with propriety and moderation… which is proper for women professing godliness.”
If you, as a believer, wear revealing clothes, tight jeans, mini-skirts, or anything that draws sensual attention, especially in God’s house—you’re not only dishonoring God but also putting yourself in spiritual danger.
Likewise, men who walk in open sin—drunkenness, immorality, dishonesty—and still come before God without repentance are unclothed spiritually.
Even Peter, when fishing half-naked, covered himself out of reverence when he realized Jesus was watching:
John 21:7
“…When Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it), and plunged into the sea.”
If Peter, a grown man, respected Jesus enough to cover his body, what does that say to us today—especially when entering His presence?
Just as important as your appearance is the state of your heart—your inner garments. You may appear holy on the outside, but what does God see on the inside?
Matthew 23:27–28
“Woe to you… For you are like whitewashed tombs… outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness.”
You may serve in church, sing in the choir, or preach, yet harbor bitterness, jealousy, lust, or unforgiveness. In God’s eyes, you are like a priest who appears well-dressed outwardly, but underneath, is exposed and naked.
You may secretly watch pornography, commit fornication, or live a double life—attending church while also engaging in worldly activities. That is spiritual nakedness, and it’s dangerous.
Galatians 6:7
“Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.”
We are living in the Laodicean age—the last of the seven churches in Revelation. This is a lukewarm generation. It thinks it’s rich, but in reality, it is poor, blind, and naked.
Revelation 3:17–18
“…you say, ‘I am rich…’ and do not know that you are… naked.
I counsel you to buy from Me… white garments, that you may be clothed, that the shame of your nakedness may not be revealed.”
Jesus is giving us a loving warning. He’s offering white garments—spiritual purity and righteousness—to cover our shame.
To the Laodicean church, Jesus gives the greatest reward of all the churches:
Revelation 3:21
“To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne.”
Think of that! Sitting on the throne of Christ—ruling and reigning with Him. No earthly pleasure compares to this eternal reward.
If you are still living outside of Christ—or if you’re lukewarm—it’s time to turn back. Repent sincerely, and obey the gospel:
Acts 2:38
“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.”
The Lord Jesus is coming soon. He Himself said:
Revelation 22:12
“And behold, I am coming quickly, and My reward is with Me…”
Don’t let the moral confusion and spiritual darkness of today’s world deceive you. These days were prophesied. But if you hold on, stay pure, and walk in both outer modesty and inner righteousness, your reward will be glorious.
Romans 8:18
“For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.”
May you be found dressed—inside and out—when Jesus returns.
Be blessed and remain faithful.
You might be a good pastor or a teacher of God’s Word. You may have deep knowledge and spiritual insight. But the vital question is: Are you rightly handling God’s Word in your ministry?
The apostle Paul gave Timothy an important principle:
“If anyone competes in athletics, he is not crowned unless he competes according to the rules.”
— 2 Timothy 2:5
This means God expects His servants to faithfully and correctly handle His Word. Just like an athlete must obey the rules to win, ministers must rightly divide the Word of truth (see also 2 Timothy 2:15). This “rightly dividing” (Greek: orthotomeo) means to cut straight, teach accurately, and handle Scripture responsibly.
God’s Word is living and active (Hebrews 4:12), and it is the foundation for sound faith (Romans 10:17). If ministers distort or misuse Scripture, they lead people astray (2 Peter 3:16). That’s why Paul warns Timothy to avoid “profane and idle babblings” that cause division (2 Timothy 2:16-18).
Paul warns Timothy:
“Remind them of these things, charging them before the Lord not to strive about words to no profit, to the ruin of the hearers.”
— 2 Timothy 2:14
Arguing over trivial words or doctrinal disputes that lack spiritual fruit damages the church and confuses believers. Paul compares such disputes to a cancer (Greek: gangrene), a deadly disease that spreads if not removed (2 Timothy 2:17).
This shows the serious harm of false teaching and contentious debate—it weakens the faith of others and causes division (Titus 3:10-11).
Paul continues:
“A servant of the Lord must not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition, if God perhaps will grant them repentance.”
— 2 Timothy 2:24-25
True ministry requires humility, patience, and gentleness. The goal is restoration, not winning arguments. God desires that sinners repent and come to know the truth (John 8:32).
In our time, many debates between Christians and others can become hostile and unfruitful. Instead of drawing people to Christ, they often push people away. This is evidence that we are not using God’s Word rightly.
Paul’s instructions remind us to focus on faithful teaching, avoid pointless quarrels, and minister in love and humility.
We, like Timothy, must strive to be approved workers who handle the Word of God accurately (2 Timothy 2:15). This involves careful study, integrity, and loving correction.
May God bless you richly as you seek to rightly divide His Word and build His kingdom.
(Acts 2:1–13)
“When the Day of Pentecost had fully come, they were all with one accord in one place.”
—Acts 2:1
This verse introduces a significant momàent in the history of the Church—the outpouring of the Holy Spirit. The phrase “had fully come” suggests that Pentecost was not random—it was a divinely appointed day. God had scheduled this event in His redemptive timeline, just as He had fulfilled the Passover through Christ’s death (1 Corinthians 5:7).
Jesus had already instructed the disciples to remain in Jerusalem until they were “endued with power from on high” (Luke 24:49). Therefore, their being together “in one accord” shows obedience, unity, and expectation of the promise (Acts 1:4–5).
“And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting.”
—Acts 2:2
The sound of wind was not ordinary. The text says “as of”—meaning it was like a strong wind but not an actual one. This is a metaphor to help us grasp a spiritual reality. The Holy Spirit, who is invisible, moved with supernatural power, filling the entire space.
This reflects what Jesus told Nicodemus about being born of the Spirit:
“The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.”
—John 3:8
Just as wind is uncontrollable and unpredictable, so is the work of the Holy Spirit. He moves beyond human control and leads believers according to God’s will—not their own understanding.
“Then there appeared to them divided tongues, as of fire, and one sat upon each of them.”
—Acts 2:3
Fire in Scripture often symbolizes the presence, purification, and power of God (Exodus 3:2, Malachi 3:2–3, Hebrews 12:29). These “tongues as of fire” represented the divine inspiration being given to the disciples—each one being empowered individually by the Holy Spirit.
“And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance.”
—Acts 2:4
Here, “tongues” refers to real, earthly languages, not unintelligible speech. The Spirit gave each disciple the ability to speak in a language they had never learned. This was a sign and wonder that testified to the supernatural origin of their message.
Paul later affirms the proper use of tongues:
“In the law it is written: ‘With men of other tongues and other lips I will speak to this people; and yet, for all that, they will not hear Me,’ says the Lord.”
—1 Corinthians 14:21
“And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven… And they were all amazed and marveled, saying… how is it that we hear, each in our own language?”
—Acts 2:5–8
The miracle wasn’t just in the speaking—but in the hearing. People from different nations (vv. 9–11) each heard the gospel in their native language. This confirmed that the message was from God and for all nations, fulfilling Jesus’ words:
“You shall be witnesses to Me… to the end of the earth.”
—Acts 1:8
Pentecost reversed the confusion of Babel (Genesis 11:7–9). At Babel, God scattered people by confusing languages. At Pentecost, He unified people by using many languages to declare one gospel.
“We hear them speaking in our own tongues the wonderful works of God.”
—Acts 2:11
The tongues spoken were not empty or emotional noise. They were Spirit-filled declarations of God’s mighty works, glorifying His power, mercy, and kingdom. This kind of speech brings conviction, not confusion.
“Now when they heard this, they were cut to the heart…”
—Acts 2:37
The preaching that followed the outpouring of the Spirit led to deep conviction. The people were moved—not by entertainment or hype—but by truth spoken in power. Peter, now bold through the Spirit, preached Christ crucified and risen (Acts 2:22–36).
This led to a sincere question:
“Men and brethren, what shall we do?”
And Peter gave a clear answer:
“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.”
—Acts 2:38
Many modern claims of “speaking in tongues” involve unintelligible phrases with no interpretation or understanding—often creating chaos. But 1 Corinthians 14 teaches us that tongues without interpretation do not edify the church. At Pentecost, the message was understood and led to salvation.
“Unless you utter by the tongue words easy to understand, how will it be known what is spoken?”
—1 Corinthians 14:9
True tongues, as seen in Acts 2, lead people to Christ, not confusion.
If you’ve ever felt God tug at your heart through a message, a song, or conviction of sin—that’s the Holy Spirit. He’s calling you to repent and follow Christ.
Just like the people on Pentecost, your response matters. If your heart is stirred, then do what Peter said:
Repent — turn away from sin.
Be baptized — not as a ritual, but in faith, through full immersion in the name of Jesus Christ.
Receive the Holy Spirit — He empowers and transforms you to live a holy life.
This includes fully turning from things like sexual sin, dishonesty, addiction, violence, gossip, and anything unholy. It means surrendering your life to Jesus in truth.
The Holy Spirit still moves today—speaking, convicting, saving. The tongues of fire may not look the same, but the power is the same. When the Word of God burns in your heart, when you’re drawn to repentance, when your life changes for His glory—that is the work of the Spirit.
“For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.”
—Acts 2:39
Respond today. Don’t wait. Let the fire of Pentecost change your life.
May the Lord Jesus bless you and fill you with the Holy Spirit.
Amen.
Just as God’s goodness and mercy follow us all the days of our lives (Psalm 23:6), may the Name of our Lord and Savior Jesus Christ be continually praised and exalted forever. Amen.
Let’s take a moment to reflect deeply on a crucial issue affecting our generation: spiritual famine—a hunger not for physical food, but for the Word of God and the truth that gives eternal life.
It’s often said that it’s better to die instantly from a gunshot than to die slowly from hunger or thirst. Though both are painful, a slow death through starvation is full of prolonged agony. Surprisingly, Scripture confirms this truth:
Lamentations 4:9
“Those slain by the sword are better off than those who die of hunger; for these pine away, stricken for lack of the fruits of the field.”
This principle is also true in the spiritual realm. It is one thing to be spiritually “dead” and know it, but it is far worse to be alive yet starving spiritually—wandering from place to place, seeking truth but not finding it. This slow spiritual death is even more tragic because the person often doesn’t realize how desperate their condition truly is.
God warned long ago that a spiritual famine would come in the last days—not of bread and water, but of hearing His Word:
Amos 8:11–12
“Behold, the days are coming,” says the Lord God,
“That I will send a famine on the land,
Not a famine of bread, nor a thirst for water,
But of hearing the words of the Lord.
They shall wander from sea to sea,
And from north to east;
They shall run to and fro, seeking the word of the Lord,
But shall not find it.”
This is a clear eschatological prophecy (end-time warning), showing that in the closing days of this age, people would crave spiritual truth but find only spiritual confusion, error, and silence.
When someone is physically hungry, even bad food tastes good. That’s what happens spiritually too:
Proverbs 27:7
“A satisfied soul loathes the honeycomb, but to a hungry soul every bitter thing is sweet.”
In other words, spiritual hunger can cause people to accept weak, unbiblical teachings as truth—simply because their spirits are starving. Even false teachers and deceivers are embraced, not because their message is true, but because there’s such a desperate need.
Jesus Himself warned us:
Matthew 24:24
“For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect.”
In this time of hunger, even weak or false messages are celebrated. People rejoice over any “new” word, even if it doesn’t lead them to holiness, repentance, or deeper intimacy with God. This is a result of famine. The Apostle Paul foresaw this:
2 Timothy 4:3–4
“For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables.”
Because spiritual hunger is so great, even the counterfeit “foods” (fake revelations, distorted doctrines) have found an audience—just as fake products sell well where the demand is high.
Just as God raised up Joseph in Egypt to preserve people’s lives in a time of famine (Genesis 41), so Jesus Christ is our true “Joseph” today. He is the Bread of Life and the only one who can satisfy our souls.
John 6:35
“I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst.”
If we reject Jesus, we are choosing spiritual starvation. If we keep running around—physically or digitally—from one preacher to another, from one place to another, hoping to find satisfaction elsewhere, we will end up tired, confused, and still hungry.
Jesus did not leave us without help. He promised to send us the Holy Spirit, the One who would lead us into all truth:
John 16:13
“However, when He, the Spirit of truth, has come, He will guide you into all truth…”
The Holy Spirit is the One who leads believers to the places and people where pure doctrine and truth are being taught. Jesus hinted at this when He said:
Matthew 24:28
“For wherever the carcass is, there the eagles will be gathered together.”
In other words, just as vultures gather around a carcass, so true seekers will be drawn by the Spirit to where the true Word is being taught.
The path out of spiritual famine begins with surrender to Christ. That means:
Luke 11:13
“If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!”
When you are filled with the Holy Spirit, He will give you discernment and strength to endure this spiritual famine and avoid deception.
Many try to feed themselves spiritually through their own wisdom, logic, or methods—but they fail. The Bible warns:
Amos 8:12
“They shall run to and fro, seeking the word of the Lord, but shall not find it.”
Why? Because they refused the guidance of the Spirit.
This spiritual famine is real—and growing. But you don’t have to die in it. Jesus Christ has already provided everything you need: forgiveness, spiritual food, and the indwelling Holy Spirit. He is the Way, the Truth, and the Life (John 14:6), and whoever comes to Him will never hunger again.
So seek Him while He may be found. Let the Holy Spirit fill you, guide you, and lead you to the place where the Word is taught in truth and power. That is your only safety in these end times.
Isaiah 55:6
“Seek the Lord while He may be found, call upon Him while He is near.”
May the Lord bless you and give you spiritual discernment, hunger for truth, and the fullness of His Spirit in these last days. Amen.
Today, many Christians believe they have received the Holy Spirit simply because they can speak in tongues, prophesy, or perform miracles. However, the Bible reveals that there is a difference between being anointed by the Spirit and being baptized or indwelt by the Spirit. The presence of spiritual gifts does not necessarily mean someone is born again or sealed for eternal life.
It is possible to be used by the Holy Spirit outwardly—preaching, casting out demons, healing the sick—and yet not be indwelt by Him. Even Judas Iscariot performed miracles along with the other disciples, but he was not saved.
Matthew 10:1
“And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.”
Yet, Jesus said this to the same group:
Acts 1:4-5
“…wait for the promise of the Father… For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.”
This shows that spiritual power can be given before someone is truly baptized with the Holy Spirit. This is a crucial distinction in biblical pneumatology (the study of the Holy Spirit).
Jesus warned us not to rely on miracles as proof of salvation:
Matthew 7:22-23
“Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.”
This shows that spiritual gifts can function in people who are not truly converted. What matters is relationship with Christ, not mere activity.
Luke 10:20
“Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.”
God can use anyone—even unwilling or unrighteous people—for His purposes.
Numbers 22:28
“And the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee…?”
If God used a donkey, He can use anyone. This is instrumental use, not relational indwelling.
Many people today are used by God but are not known by God.
Romans 11:29
“For the gifts and calling of God are without repentance.”
This verse teaches that God’s gifts are irrevocable, meaning someone may retain spiritual gifts even if they fall away from the truth. This reinforces the need to examine one’s spiritual condition, not just gifting.
The primary sign of the Holy Spirit’s indwelling is not tongues, prophecy, or visions—but a changed life.
2 Corinthians 5:17
“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.”
Romans 8:15-16
“For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption… The Spirit itself beareth witness with our spirit, that we are the children of God.”
A believer who has received the Holy Spirit walks in obedience, grows in Christlikeness, and seeks holiness.
Galatians 5:22-23
“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance…”
The fruit—not the gifts—are the true marks of spiritual maturity and indwelling.
Some denominations teach that tongues are the only proof of receiving the Holy Spirit, but Scripture disagrees.
1 Corinthians 12:29-30
“Are all apostles? are all prophets?… do all speak with tongues? do all interpret?”
The answer is no. The Holy Spirit gives different gifts to different members of the Body of Christ. Tongues may occur, especially at initial baptism in the Spirit (Acts 2:4), but they are not a requirement or the only sign of His presence.
The Holy Spirit is not earned by works, religious acts, or spiritual displays. He is given to those who believe in Jesus, repent of their sins, and ask with a sincere heart.
Acts 2:38-39
“Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.”
Luke 11:13
“…how much more shall your heavenly Father give the Holy Spirit to them that ask him?”
Receiving the Spirit requires a repentant heart, genuine faith, and submission to Christ.
The Holy Spirit is God’s seal upon the believer—a mark of ownership and guarantee of redemption.
Ephesians 4:30
“And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.”
Romans 8:9
“Now if any man have not the Spirit of Christ, he is none of his.”
This verse confirms the theology of regeneration: without the Holy Spirit, there is no salvation.
Ask yourself honestly:
2 Corinthians 13:5
“Examine yourselves, whether ye be in the faith; prove your own selves…”
Don’t settle for spiritual activity. Seek true transformation.
Miracles, tongues, and power may be present in someone’s life, but that doesn’t always mean they are truly saved. God can use anyone, but only those who are born again and filled with the Holy Spirit will enter His Kingdom.
Let us not seek just the power of the Spirit—but the presence, the seal, and the indwelling that leads to eternal life.
John 3:5
“Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.”
Have you truly received the Holy Spirit?