BE DILIGENT IN THE SPIRIT.
Blessed be the name of our Lord Jesus Christ. Welcome, let’s dive into the Word of God—the Light to our path and the Lamp that guides our feet (Psalm 119:105). The Bible is not just a book; it’s the living Word that shapes our lives and directs our steps.
Many of us put considerable effort into the “flesh”—our physical well-being, careers, and material goals. This is not inherently wrong, as the Bible affirms that physical care is necessary (1 Timothy 4:8). However, it’s equally important that we prioritize spiritual effort, because spiritual growth is of eternal value. The Bible teaches, “For the flesh profits nothing; the words that I speak to you are spirit, and they are life” (John 6:63). Spiritual diligence produces eternal fruit.
Romans 12:11 says, “Never be lacking in zeal, but keep your spiritual fervor, serving the Lord.” This passage highlights the importance of being fervent in spirit. To be fervent means to be passionate and devoted, not passive or half-hearted in our service to God. The urgency of serving God is emphasized throughout the Scriptures, as He deserves our best.
1. EFFORT IN DOING GOOD.
1 Peter 3:13 states, “Who is going to harm you if you are eager to do good?” Christians are called to be agents of goodness in the world. Acts of kindness are a direct expression of God’s love working through us. This includes:
Helping the poor, widows, and orphans: James 1:27 calls this “pure and undefiled religion before God and the Father,” emphasizing that our compassion for the vulnerable reflects God’s heart.
Forgiving others: In Matthew 6:14-15, Jesus teaches, “For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.”
Promoting peace and justice: Micah 6:8 reminds us, “He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”
These are all examples of the good that God calls us to do, and they are key ways we can be diligent in the spirit.
2. EFFORT IN LOVING ONE ANOTHER.
1 Peter 4:8 instructs us, “Above all, love each other deeply, because love covers over a multitude of sins.” Love is the cornerstone of Christian discipleship (Matthew 22:37-39). Jesus Himself said in John 13:34-35, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.”
True Christian love is sacrificial, patient, and selfless (1 Corinthians 13:4-7). When we love deeply, we mirror the heart of God who has loved us unconditionally (Romans 5:8). Loving one another also means offering forgiveness (Ephesians 4:32) and serving one another in humility (Galatians 5:13).
3. EFFORT IN SERVING GOD.
Colossians 3:23-24 says, “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.”
Serving God isn’t confined to preaching, teaching, or standing in front of a congregation. Jesus Himself said in Matthew 25:40, “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.” Acts like cleaning the church, serving the poor, or helping those in need are all service to God when done with a right heart.
Moreover, 1 Corinthians 15:58 encourages, “Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.”
4. EFFORT IN PRAYER.
Luke 18:1 says, “Then Jesus told his disciples a parable to show them that they should always pray and not give up.” Prayer is a vital part of our relationship with God. 1 Thessalonians 5:17 commands, “Pray without ceasing.” This doesn’t mean constant verbal prayer but maintaining an attitude of prayer throughout the day—always mindful of God’s presence.
Jesus Himself modeled a life of constant prayer. In Mark 1:35, it says, “Very early in the morning, while it was still dark, Jesus got up, left the house, and went off to a solitary place, where he prayed.”
Setting aside time for daily, focused prayer demonstrates a heart eager for connection with God, and it fuels spiritual growth. The Bible assures that “the prayer of a righteous person is powerful and effective” (James 5:16).
5. EFFORT IN STUDYING THE WORD.
The Bible is our spiritual food, and 2 Timothy 3:16-17 says, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.”
In Psalm 1:2-3, the blessed man is described as someone “whose delight is in the law of the Lord, and who meditates on his law day and night.” Studying the Word of God isn’t just for knowledge but for transformation. Romans 12:2 encourages us, “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.”
The more we immerse ourselves in Scripture, the more we align our thinking with God’s will. This is the ultimate form of spiritual diligence, growing in wisdom and knowledge of Him (Colossians 3:16).
6. EFFORT IN GIVING TO GOD.
2 Corinthians 9:7 instructs, “Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.” Giving is not just about money; it includes our time, talents, and resources. In Matthew 6:19-21, Jesus teaches us to lay up treasures in heaven, where neither moth nor rust destroys.
Giving generously reflects a heart of gratitude for all God has given us. Proverbs 3:9-10 says, “Honor the Lord with your wealth, with the firstfruits of all your crops; then your barns will be filled to overflowing, and your vats will brim over with new wine.” Our giving is a reflection of our trust in God’s provision.
May the Lord bless you as you strive to grow in diligence and faith, embodying the fullness of His Spirit in all areas of your life.
Who is the author of the Book of Proverbs?
QUESTION: Who wrote the Book of Proverbs?
Solomon, the son of David, is widely regarded as the author of the Book of Proverbs, as he himself introduces the book right at the beginning.
Proverbs 1:1
“The proverbs of Solomon son of David, king of Israel:
for gaining wisdom and instruction;
for understanding words of insight.” (NIV)
This book is believed to have been written around 900 years before Christ and is known for its rich collection of wisdom literature. It addresses moral principles, spiritual guidance, and practical advice for daily living. It also draws heavily from nature, offering insight into how God’s creation reflects His wisdom. Proverbs is part of the wisdom literature in the Bible, which also includes Job, Ecclesiastes, and the Song of Songs.
Divisions of the Book of Proverbs:
Proverbs 1–22:16: These verses are generally attributed directly to Solomon, providing a foundation of wisdom, moral teaching, and practical advice for righteous living.
Proverbs 22:17–24:34: Known as the “Third Book” of Proverbs, these chapters may have been written by other sages or wise men, but they were compiled by Solomon himself. They contain moral teachings, observations about life, and reflections on wisdom.
Proverbs 25–29: These chapters were indeed written by Solomon, but the record of these proverbs was later transcribed by the men of King Hezekiah’s court (around 700 BC). The Bible itself acknowledges this in Proverbs 25:1:
“These are more proverbs of Solomon, copied by the men of Hezekiah king of Judah.” (NIV)
Proverbs 30: This chapter, known as the “Fifth Book,” was written by Agur son of Jakeh. Agur’s proverbs are somewhat unique, addressing the mysteries of life and God’s creation.
Proverbs 31: The final chapter, traditionally attributed to King Lemuel, offers wisdom that Lemuel’s mother imparted to him. It provides a beautiful picture of the virtuous woman, known for her industriousness, wisdom, and reverence for God.
Some scholars argue that Agur and Lemuel might be alternate names for Solomon, which would mean that the majority of the wisdom in the book can be traced back to him. Nonetheless, the book also acknowledges the contributions of other wise individuals.
The Book of Proverbs, as a whole, is seen as a divine instruction manual, guiding God’s people to live righteous, wise, and peaceful lives. This wisdom, often referred to as God’s wisdom, is meant to shape not only moral character but also practical living and understanding of the world.
For a deeper theological exploration of this book, visit this link >> BIBLICAL BOOKS: Part 11 (Proverbs, Song of Songs, Ecclesiastes)
Theological Insights from Proverbs:
Proverbs 21:17:
“He who loves pleasure will become poor;
whoever loves wine and olive oil will never be rich.” (NIV)
This proverb teaches the importance of self-control and the dangers of excessive indulgence. The Bible often warns against the pursuit of pleasure at the expense of wisdom and discipline. Jesus Himself said, “Blessed are those who hunger and thirst for righteousness” (Matthew 5:6), showing that our deepest desire should be for spiritual fulfillment, not fleeting pleasures.
Proverbs 10:5:
“He who gathers crops in summer is a wise son, but he who sleeps during harvest is a disgraceful son.” (NIV)
This speaks to the importance of diligence and timely action. It mirrors the Apostle Paul’s teaching in 2 Thessalonians 3:10: “The one who is unwilling to work shall not eat.” Wisdom involves recognizing the seasons of opportunity and making the most of them, for they are fleeting.
Proverbs 25:13:
“Like a snow-cooled drink at harvest time is a trustworthy messenger to the one who sends him;
he refreshes the spirit of his master.” (NIV)
This verse uses the imagery of a refreshing, cold drink during a hot harvest to highlight the value of a trustworthy and reliable messenger. In the same way, Jesus called His followers to be faithful and trustworthy, as seen in the parable of the talents (Matthew 25:21): “Well done, good and faithful servant… enter into the joy of your Lord.”
Proverbs 5:15-18:
“Drink water from your own cistern,
running water from your own well.
Should your springs overflow in the streets,
your streams of water in the public squares?
Let them be yours alone, never to be shared with strangers.
May your fountain be blessed,
and may you rejoice in the wife of your youth.” (NIV)
This passage speaks to the sanctity of marriage and the importance of faithfulness. It emphasizes the biblical view that the sexual relationship is a gift from God, meant to be enjoyed within the context of a committed, monogamous marriage. This echoes Hebrews 13:4, which says, “Let marriage be held in honor among all, and let the marriage bed be undefiled.”
Proverbs 21:1:
“The king’s heart is in the hand of the Lord;
he directs it like a watercourse wherever he pleases.” (NIV)
This verse affirms God’s sovereignty over all leaders, including kings and rulers. It reminds us that even the most powerful rulers are ultimately under God’s control. As Daniel 2:21 reminds us, “He changes times and seasons; he deposes kings and raises up others.” Christians are called to trust in God’s ultimate authority and to pray for those in positions of leadership.
Conclusion:
The Book of Proverbs provides timeless wisdom that speaks directly to our daily lives, our relationships, and our spiritual walk with God. It calls us to pursue righteousness, wisdom, and understanding, while warning against the destructive nature of foolishness, sin, and indulgence. Most importantly, it points us toward the fear of the Lord, which is the beginning of all wisdom (Proverbs 1:7). As James 1:5 reminds us, “If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.”
May this wisdom guide you on your journey of faith.
Blessings to you.
Understanding the Author of the Book of Kings
QUESTION: Who wrote the Book of Kings?
The authorship of the Book of Kings is not explicitly stated in the Bible, but Jewish tradition holds that the prophet Jeremiah is the author of both the Books of Kings. This is consistent with the view that the author likely witnessed the fall of Judah and the Babylonian exile, events that are crucial in understanding the book’s themes of judgment and hope for restoration.
The Book of Kings provides a historical and theological account of the reigns of the kings of Israel and Judah. It begins with King Solomon, the son of David, whose reign marked the height of Israel’s glory (1 Kings 1-11). The book then details the tragic division of the kingdom into Israel (the northern kingdom) and Judah (the southern kingdom) after Solomon’s death. This split occurs because of the people’s disobedience and rejection of God’s command (1 Kings 12).
Theologically, the Book of Kings underscores the consequences of faithfulness and disobedience to God’s covenant. Throughout the book, we see a contrast between the righteous kings (like David, Hezekiah, and Josiah) who sought to honor God and the wicked kings (such as Ahab and Manasseh) who led Israel and Judah into idolatry and sin. Jeroboam, the first king of the northern kingdom of Israel, is particularly notable for his sin of introducing idol worship. He set up golden calves in Bethel and Dan to prevent the Israelites from going to Jerusalem to worship (1 Kings 12:28-30).
One of the most significant theological themes in the Book of Kings is God’s judgment on Israel for its persistent sin. Idolatry is repeatedly condemned, as seen in 2 Kings 17:7-18, where the northern kingdom’s destruction by the Assyrians is attributed to their failure to worship God alone and their embrace of foreign gods. The destruction of Israel serves as a powerful reminder of the covenant curses outlined in Deuteronomy 28:15-68, which warned that Israel would be scattered if they forsook God’s commands.
Yet, amid the judgment, the Book of Kings also highlights God’s mercy and faithfulness. For example, King Josiah of Judah is praised for his reform efforts, including the destruction of idols and the restoration of true worship (2 Kings 22-23). His repentance and humility before God (2 Kings 22:18-20) serve as an example of how God responds to genuine repentance, even in times of great national sin. However, the judgment of the people remained due to their refusal to repent as a nation.
The final chapters of the Book of Kings (2 Kings 24-25) recount the tragic fall of Judah, the destruction of Jerusalem, and the exile of the Israelites to Babylon. This event was the fulfillment of the warnings from prophets like Jeremiah (Jeremiah 25:11-12). The exile serves as a clear sign of God’s judgment, but it also contains a note of hope. God promised a future restoration of Israel and Judah, which would be fulfilled through the coming of a Messiah who would establish an eternal kingdom (Jeremiah 31:31-34).
Theological Insights from the Book of Kings:
The Consequences of Idolatry: The Book of Kings makes it clear that idolatry is a central sin that leads to God’s judgment (1 Kings 14:15-16). Even though Israel and Judah were God’s chosen people, their rejection of Him and worship of idols resulted in their downfall. This is consistent with the teaching in Exodus 20:3-6, where God commands that no other gods be worshiped.
God’s Covenant Faithfulness: Despite the people’s unfaithfulness, God remains faithful to His promises, particularly to David. This is evident in the preservation of the Davidic line, even after the destruction of Jerusalem (2 Kings 25:27-30). God’s covenant promises will ultimately be fulfilled in the Messiah, who is a descendant of David.
The Role of the Prophets: The prophets in the Book of Kings, such as Elijah, Elisha, and Jeremiah, played a pivotal role in calling the kings and the people to repentance. They were God’s mouthpieces, delivering both warnings of judgment and messages of hope (1 Kings 17-19; 2 Kings 2). Their ministry highlights the crucial role of God’s Word in maintaining covenant faithfulness.
God’s Sovereignty Over Nations: The Book of Kings illustrates God’s control over the rise and fall of nations. Even when Israel and Judah were taken captive by foreign powers like Assyria and Babylon, it was ultimately part of God’s sovereign plan (2 Kings 24:2; Jeremiah 25:9). This teaches that God is sovereign over all history, even in times of judgment and suffering.
The Hope of Restoration: Despite the severe consequences of Israel’s sin, the Book of Kings ends with a note of hope, particularly in the promise of restoration after exile. This echoes the promise of a future Davidic king who would rule justly and establish peace, ultimately fulfilled in Jesus Christ (Luke 1:32-33).
For a more detailed study of these themes, you can read more here >>> BIBLICAL BOOKS: Part 5
May the Lord bless you as you dive deeper into His Word.
SEEKING THE CLEANSING OF THE BODY
Shalom.
We often focus on seeking the cleansing of our souls, but it’s equally important to pursue the cleansing of our bodies. These two—soul and body—are deeply connected. If one becomes defiled, it affects the other. As we read in Scripture:
2 Corinthians 7:1
Therefore, beloved, since we have these promises, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness in the fear of God.
This verse points out that both body and spirit are areas in need of purification. The idea of sanctification includes all aspects of our being, and we are to seek holiness not just in our hearts but in our physical lives as well.
God Cares About the Body Too
There is a common notion that God is not concerned with the body, but only with the soul. However, the Bible makes it clear that God cares about the whole person—body, soul, and spirit. When we look at the life and teachings of Jesus Christ, we see that He cared for people’s physical needs alongside their spiritual ones.
For example, Jesus fed the hungry, healed the sick, and even raised the dead. In the Gospel of Matthew, we see Jesus emphasizing this holistic care:
Matthew 25:35-40
For I was hungry and you gave Me something to eat; I was thirsty and you gave Me something to drink; I was a stranger and you invited Me in; I needed clothes and you clothed Me; I was sick and you looked after Me; I was in prison and you came to visit Me.
This passage illustrates that caring for the body is part of caring for a person as a whole. God isn’t indifferent to the physical needs of His children, and neither should we be.
God’s Design for the Body
Theologically, the body is not to be seen as mere flesh that doesn’t matter. It was created by God for a purpose. In fact, Paul, in his letters, consistently speaks about the importance of honoring God with our bodies.
In 1 Corinthians 6:19-20, Paul reminds believers of the sacredness of the body:
Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.
Here, Paul teaches that the body is a temple of the Holy Spirit. This truth should radically affect the way we live, dress, eat, and treat our bodies. The idea that our bodies are “temples” means that they are sacred and should be respected and kept pure.
1. WHAT ARE YOU DOING WITH YOUR BODY?
It’s important to reflect on how we use our bodies. In the Old Testament, God gave the Israelites laws about what was clean and unclean—what they could eat, wear, and how they should conduct themselves. While we are no longer bound by Old Testament ceremonial laws, the principle still stands that our actions with our bodies matter to God.
In Romans 12:1, Paul urges believers to offer their bodies as living sacrifices:
Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.
When we engage in sinful actions—whether through immorality, theft, or violence—we are misusing the very vessel that was meant to glorify God. 1 Corinthians 6:18-20 tells us:
Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.
Using your body in sinful ways defiles it and dishonors God’s dwelling place—the Holy Spirit.
2. WHAT ARE YOU ADORNING YOUR BODY WITH?
Our external appearance is often a reflection of what’s in our hearts. While God looks at the heart (1 Samuel 16:7), He also gives guidelines in Scripture about modesty and the way we should present ourselves. The Bible teaches that the way we dress and adorn ourselves should reflect a heart of humility, purity, and honor to God.
1 Timothy 2:9-10
I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God.
This isn’t about being legalistic with how we dress, but about having a heart that desires to honor God in every area of life, including how we present ourselves to the world.
Similarly, Leviticus 19:28 forbids tattoos, not because tattoos are inherently sinful, but because they were often associated with pagan rituals. As Christians, we are called to be set apart, reflecting God’s holiness in all things.
3. WHAT ARE YOU PUTTING INTO YOUR BODY?
Scripture teaches that the body is a temple, and what we put into our bodies matters. Many people argue that certain foods, drinks, and habits aren’t important to God. But the Bible emphasizes the idea of treating the body as a sacred vessel, not only in the context of physical health but also in our spiritual lives.
1 Corinthians 10:31
So whether you eat or drink or whatever you do, do it all for the glory of God.
This includes everything we consume—our food, drinks, entertainment, and even substances that can impair our judgment or health. The act of abusing the body through intoxication or drugs is seen in Ephesians 5:18, where Paul commands:
“Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit.”
When we misuse substances, we are dishonoring God’s temple and impairing our ability to live in accordance with His will.
Conclusion
As we reflect on these truths, we are reminded that our bodies, souls, and spirits all belong to God. Our bodies are not just containers for our souls—they are sacred instruments that God has entrusted to us. Therefore, we must strive for purity and holiness in every area of our lives, including how we treat our bodies.
Romans 12:1 urges us to offer our bodies as living sacrifices, holy and pleasing to God, as our act of worship. Let us honor God with everything we do, for our bodies are temples of the Holy Spirit.
2 Corinthians 7:1 reminds us to purify ourselves from all that contaminates body and spirit, striving for holiness in our lives.
May the Lord give us the strength to live in a way that honors Him with every part of who we are—spirit, soul, and body.
TAKE CARE OF YOUR CLOTHES AND WASH YOUR GARMENTS!
In the Bible, clothing often symbolizes a person’s actions and spiritual state. Clean clothes represent righteousness and purity, while dirty or torn garments represent sin, moral corruption, or spiritual decay. As we see in Revelation 19:8, the righteous are “arrayed in fine linen, clean and bright,” symbolizing their righteous deeds.
Clothing is not just a physical covering but a reflection of our inner lives. Our deeds are like garments—if we maintain them well and keep them pure, they will be a testimony to the righteousness of God in our lives. However, if we neglect them, our actions can become tainted, leading to spiritual exposure and shame.
1. TAKE CARE OF YOUR CLOTHES.
To “take care of your clothes” is to ensure that your actions are worthy of the calling you have received in Christ. When clothes are torn or dirty, they show signs of neglect, and so do our actions when we ignore our spiritual duties or live in ways that contradict God’s Word.
Ephesians 4:22-24 says, “That you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind; and that you put on the new man which was created according to God, in true righteousness and holiness.”
In this passage, Paul is teaching that we must “take off” the old garments of sin and put on the “new man” in Christ, symbolized by righteousness. Just as clothing represents our outward appearance, our good deeds represent our spiritual renewal in Christ.
Revelation 16:15 warns us, “Behold, I come like a thief. Blessed is he who watches and keeps his garments, lest he walk naked and they see his shame.”
Here, Jesus is reminding us of the importance of spiritual vigilance and holiness. Just as one must watch over their clothes to avoid shame, we must watch over our lives, ensuring our actions reflect the righteousness of Christ.
Bad company, poor choices, and engaging in sinful conversations can damage our spiritual garments. 1 Corinthians 15:33 emphasizes, “Do not be deceived: Evil company corrupts good habits.”
If we surround ourselves with negative influences, it can stain our character and cause our deeds to become “torn” or corrupted. Our actions will reflect the quality of the company we keep. So, we must be cautious about our relationships and the conversations we engage in.
2. WASH YOUR GARMENTS.
While taking care of your garments is essential, the Bible also teaches that sometimes we need to wash our spiritual clothing. In the same way that clothes can become stained, our actions can become impure. Washing our garments is symbolic of purifying our hearts and lives through repentance, prayer, and the Word of God.
Revelation 22:14 says, “Blessed are those who wash their robes, that they may have the right to the tree of life and may enter the city by its gates.”
Here, washing our garments is a spiritual act of preparing ourselves to enter the eternal kingdom of God. It speaks of sanctification, a process in which God purifies us through the blood of Christ. 1 John 1:7 affirms this truth, saying, “But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.”
The cleansing of our actions comes through the sacrifice of Christ. His blood washes away the stain of sin, making us presentable before God.
How can we wash our deeds? The answer is through prayer and the Word of God.
Psalm 119:9 asks, “How can a young man cleanse his way? By taking heed according to Your word.” The Word of God serves as a mirror to our lives, showing us areas where we need cleansing. Just as we wash dirt from our skin with water, we cleanse our hearts and actions by immersing ourselves in God’s Word.
James 1:22-25 adds, “But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was.
Here, James draws a parallel between the Word of God and a mirror. When we read the Bible, we see ourselves as we truly are. It exposes our flaws and shows us what needs to be changed, just like a mirror reveals any dirt on our face. But just as we need to wash our face after seeing it in a mirror, we need to act on what we see in God’s Word—repenting, praying, and making changes in our actions.
Prayer and the Word of God are essential for washing our deeds. John 17:17 says, “Sanctify them by Your truth. Your word is truth.” Sanctification means being made holy or set apart for God’s purposes. The Word of God is the tool by which we are sanctified, helping us to live holy and blameless lives.
When we pray, we seek God’s guidance, and we ask Him to help us purify our hearts. When we read His Word, we discover the areas of our lives that need attention. Together, these practices keep us spiritually clean.
Conclusion:
Prayer is the “water,” and the Word of God is the “soap” by which our deeds are cleansed. Through these, our actions remain pure, reflecting Christ’s righteousness.
Romans 12:1 urges us, “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.
Living a life of purity and righteousness is not just a suggestion; it is our reasonable service to God. Let’s take care of our spiritual garments by maintaining our good deeds and continually washing them through prayer and the Word.
May the Lord continue to pour out His grace upon us, leading us to holiness in Christ.
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Why Did the Soldiers Step Back and Fall to the Ground?
A Theological Reflection on John 18:6
In military strategy, failing to recognize your enemy until he reveals himself right before your eyes is a clear sign of defeat. This moment captures something deeper than a mere tactical failure—it reveals profound spiritual truths about Jesus Christ and the power of His identity.
When the soldiers arrived in the Garden of Gethsemane to arrest Jesus, they came with confidence, armed and ready to seize their target. Yet, unexpectedly, they were overwhelmed and fell back, literally to the ground (John 18:6, NIV):
When Jesus said, ‘I am he,’ they drew back and fell to the ground. (John 18:6)
This reaction highlights the divine authority and glory inherent in Jesus’ declaration. The phrase “I am He” is rich in meaning. It echoes the divine name revealed to Moses in the burning bush, “I AM WHO I AM” (Exodus 3:14). By using this phrase, Jesus identifies Himself with Yahweh, the eternal God of Israel. This is not just a statement of identity but a revelation of His divine nature, a moment where the glory of God was manifested even in His vulnerability.
The soldiers’ falling back symbolizes more than fear—it’s a moment of spiritual confrontation with the divine. They encounter not just a man, but the living God who holds all authority. This spiritual power shakes them to their core, incapacitating them momentarily.
The Human and Divine Interplay in the Arrest of Jesus
Jesus’ arrest contrasts with typical expectations of a prisoner’s capture. Instead of a violent struggle, the soldiers are overcome by the presence of divine authority. This reveals that the arrest was part of God’s sovereign plan for salvation rather than a mere human event.
Moreover, Jesus’ response to their question, “Whom are you seeking?” and His command to let His disciples go free (John 18:8), shows His control over the situation. He willingly submits to the Father’s will, demonstrating perfect obedience and love (Philippians 2:5-8).
Parallels in the Old Testament: Elisha’s Story
This event mirrors the story of Elisha in 2 Kings 6:8–23 (NIV), where Elisha prays for God to blind the enemy soldiers, leading them into the city and eventually releasing them unharmed. This shows God’s power to protect His servants and to turn the plans of enemies to His own purposes.
Just like Elisha, Jesus shows mercy to His enemies. When Peter cuts off the ear of the high priest’s servant, Jesus heals him (Luke 22:50-51), underscoring His mission to bring peace and reconciliation, even in the face of violence.
Theological Significance: The Power of Jesus’ Identity
Divine Authority Revealed:
Jesus’ identification as “I am He” reveals His divine nature, echoing God’s self-revelation in the Old Testament. This moment anticipates the ultimate revelation of Jesus as Lord over death and sin (Revelation 1:8).
Victory through Submission:
Though Jesus had the power to resist arrest, He chose submission to fulfill the Father’s redemptive plan. His arrest leads to the cross, where His death and resurrection defeat sin and death for all who believe (Romans 5:6-11).
Mercy and Redemption for All:
Jesus’ willingness to heal and to lay down His life shows God’s profound mercy. His death is not only for Israel but extends salvation to the Gentiles, fulfilling God’s promise to bless all nations through Abraham (Genesis 12:3; Galatians 3:8).
Application: Responding to the Divine Invitation
The soldiers’ fall reminds us that God’s ways and thoughts are higher than ours (Isaiah 55:8-9). His mercy can overwhelm even the hardest hearts. Jesus calls each of us to respond to His love and salvation.
Have you accepted Christ’s invitation? He draws you close to rescue you from judgment and bring you into eternal life (John 3:16-17). Today is the day of salvation (2 Corinthians 6:2).
Final Thought
The soldiers’ retreat in John 18:6 was no accident. It was a powerful demonstration of Jesus’ divine identity and authority, a moment of spiritual victory even as His earthly journey toward the cross began. May we recognize the Savior’s power and respond in faith and surrender.
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HOLD ON TO WHAT YOU HAVE, SO NO ONE TAKES YOUR CROWN
Revelation 3:11 – “I am coming soon. Hold on to what you have, so that no one will take your crown.”
This verse underscores the importance of perseverance and faithfulness in the Christian life. The phrase “hold on to what you have” is not merely about physical possessions or titles, but about safeguarding the spiritual gifts, callings, and responsibilities that God has entrusted to us. Jesus is coming soon, and it’s crucial that we don’t let others or even our own neglect cause us to lose the crown (the reward) prepared for us.
Notice that it doesn’t say, “so that the devil won’t take your crown,” but rather, “so that no one will take your crown.” The devil can’t take your crown because it holds no value to him. It is people—either through indifference, deception, or spiritual apathy—who can rob you of what is rightfully yours. The devil’s role is more often to distract, tempt, and weaken you, but it is ultimately your own choices and actions that allow someone else to take what God has given you.
THE EXAMPLE OF JUDAS ISCARIOT AND MATTHIAS
Let’s break this down further using biblical examples. Judas Iscariot was entrusted with a place among the twelve apostles. He was given the responsibility of stewarding the finances of the ministry, but he betrayed Jesus for thirty pieces of silver. His failure to value what was entrusted to him caused him to lose his place, and as a result, Matthias took his place in the ministry.
Acts 1:24-26
“Then they prayed, saying, ‘You, Lord, who know the hearts of all men, show us which of these two You have chosen,
25 to take part in this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.’
26 And they cast their lots, and the lot fell on Matthias; and he was numbered with the eleven apostles.
Matthias didn’t take the place of an apostle by ambition or desire for power; he was chosen by God. This highlights a theological point: God calls individuals to specific roles and ministries, and when someone fails to carry out their calling faithfully, God will raise up someone else. Jesus had already warned that it would be better for someone to have never been born than to betray Him (Matthew 26:24). Judas’s failure to appreciate his calling cost him everything.
THE EXAMPLE OF ESAU AND JACOB
Another biblical example comes from the story of Esau and Jacob. Esau, the older twin, was entitled to the birthright, which carried both physical and spiritual blessings. However, Esau despised his birthright for a single meal and sold it to Jacob, his younger brother. This decision was driven by immediate gratification, and it cost him the inheritance he could have received.
Hebrews 12:16-17
“16 Lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright.
17 For you know that afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears.
Esau’s disregard for his birthright is a clear example of how spiritual blessings and positions can be forfeited if they are not valued. In Hebrews 12:16, Esau is described as “profane,” meaning that he treated sacred things with contempt. This is a powerful warning to Christians not to despise the spiritual inheritance and callings we’ve been given. If we take them lightly, we risk losing them, just as Esau lost his birthright forever.
THE THEOLOGICAL IMPACT OF FAITHFULNESS AND STEWARDSHIP
In both examples—Judas and Esau—we see the principle that God entrusts each person with responsibilities and blessings, but it is our responsibility to maintain, value, and faithfully steward them. This concept of stewardship is central in Christian theology. 1 Corinthians 4:2 states, “Moreover, it is required in stewards that one be found faithful.” Faithfulness is the key to preserving our spiritual inheritance. God has called us into a divine partnership with Him, and it is our job to take care of what He has given us. If we neglect our calling, someone else will rise up in our place.
Consider the parable of the talents in Matthew 25:14-30. The master entrusts three servants with different amounts of money (talents), and they are expected to invest and grow these talents. The one who did not invest his talent was rebuked and cast into outer darkness. This illustrates that God holds us accountable for what He has entrusted to us. If we fail to invest the gifts, callings, and opportunities He has given us, we risk losing them and forfeiting our reward.
THE URGENCY OF BEARING FRUIT
In this season, the axe is already laid to the root of the trees, ready to cut off every branch that does not bear good fruit. This echoes Luke 3:9, where John the Baptist warns, “And now also the ax is laid to the root of the trees: every tree therefore which does not bear good fruit is cut down and thrown into the fire.” God is serious about fruitfulness. Spiritual fruitfulness is the outward expression of our relationship with Him and the good stewardship of what He has given us. If we are not bearing fruit, there will be consequences.
John 15:2
Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit He prunes, that it may bear more fruit.
Here, Jesus teaches that every believer is meant to bear fruit. The fruit we bear—whether in evangelism, service, or righteous living—is a reflection of the health of our relationship with Him. God will prune and refine us to make us more fruitful, but He will also remove those who refuse to bear fruit, as they have no value in His Kingdom.
CONCLUSION: HOLD ON TO WHAT YOU HAVE
The message is clear: Hold on to what you have. Don’t neglect your calling, your ministry, or your spiritual gifts. Whatever God has entrusted to you—whether it’s evangelism, intercession, hospitality, or any other ministry—do it with all your heart. Don’t allow anyone to take your crown.
In 2 Timothy 4:7-8, Paul says, “I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for His appearing.”
May we remain faithful, diligent, and vigilant, holding fast to the crown that God has set before us. May we bear fruit in every season and live out the calling He has given us, so that when He returns, we can say, “I have kept the faith.”
May the Lord bless you and help you hold on to what you have been entrusted with.
THE CROSS IS A TOOL FOR BUILDING YOUR LIFE
A gospel singer once wrote, “Just as Jacob was shown long ago, the cross has become the ladder to heaven” (Hymn No. 81, verse 2). This statement echoes a profound biblical truth about the role of the cross. It refers to the time when Jacob, while resting at Bethel, saw a vision of a great ladder reaching from earth to heaven, with angels ascending and descending upon it. This ladder symbolizes the divine connection between heaven and earth, ultimately fulfilled in the person and work of Jesus Christ.
Genesis 28:11-12 (ESV)
And he came to a certain place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it!
This ladder, which Jacob saw, foreshadowed the ultimate connection to heaven: the cross of Jesus Christ. Through the cross, we gain access to the heavenly realm, and it is by His sacrifice that the gap between sinful humanity and holy God is bridged. The cross, in essence, becomes the “ladder” through which we ascend to the Father.
John 14:6 (ESV)
Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.
Through the cross of Jesus, we are reconciled to God. It is the ultimate path to salvation. But I also want us to reflect on the cross from another perspective, as a “TOOL FOR BUILDING LIFE.” Let’s delve into a story in the Bible involving the prophet Elisha and the sons of the prophets. This will help us grasp the theological significance of the cross as a tool for constructing our lives.
2 Kings 6:1-7 (ESV)
Now the sons of the prophets said to Elisha, ‘See, the place where we dwell under your charge is too small for us. Let us go to the Jordan and each of us get there a log, and let us make a place for us to dwell there.’ And he answered, ‘Go.’ Then one of them said, ‘Be pleased to go with your servants.’ And he answered, ‘I will go.’ So he went with them. And when they came to the Jordan, they cut down trees. But as one was felling a log, his axe head fell into the water, and he cried out, ‘Alas, my master! It was borrowed.’ Then the man of God said, ‘Where did it fall?’ When he showed him the place, he cut off a stick and threw it in there, and made the iron float. And he said, ‘Take it up.’ So he reached out his hand and took it.
This story offers a beautiful and powerful metaphor. The axe head represents our tools, our knowledge, abilities, and efforts in life—things we depend on to build, to create, to achieve. But sometimes, in the course of our lives, these tools fail or are lost. This is what happens to the axe head: it falls into the water and sinks. Similarly, our efforts, if not rooted in Christ, can sink in the depths of despair, failure, and loss.
In the story, Elisha takes a stick—a seemingly insignificant tool—and throws it into the water. The axe head floats, defying all natural laws. This act is a powerful symbol of how the cross of Jesus Christ, though it appeared to be a weak and foolish thing to the world, has the power to redeem our failures and restore what we have lost.
The Cross: The Tool for Restoration
The stick Elisha threw into the water symbolizes the cross of Jesus. Jesus, in His humble death on the cross, took all of our brokenness, our lost tools, our broken dreams, and He made them whole again. The cross is what makes everything we have and do redeemable.
The iron (representing our efforts, our wisdom, and human strength) can only be restored by the cross. It is a reminder that no human effort—no matter how noble or skillful—is sufficient to truly build our lives without the work of Jesus Christ. Only through the cross can we recover what has been lost, and through His power, even the most impossible circumstances can be turned around.
1 Corinthians 1:18 (ESV)
For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.
The cross is the means by which our lives are truly built. It is through the death and resurrection of Jesus Christ that we are made whole. Through the cross, we are not only reconciled to God, but we are empowered to live lives that bring glory to God. The cross becomes the foundation upon which we build our homes, our families, our careers, and our futures.
The Cross: A Call to Surrender
It is important to understand that the cross is not just a symbol of suffering but a call to surrender. Jesus invites us to take up our own cross and follow Him. This means denying our self-sufficiency and relying fully on His grace and strength.
Mark 8:34-35 (ESV)
And calling the crowd to him with his disciples, he said to them, ‘If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.
The cross is a daily commitment—a decision to surrender all to Jesus. It’s not just about salvation but about living in constant dependence on Him. When we deny ourselves and take up the cross, we are acknowledging that our efforts and plans are not enough to build our lives on their own. Only by following Jesus and embracing His work on the cross can we truly find life.
The Cross in Our Lives Today
So, I ask you: Is the cross of Christ at the center of your life? Have you taken up your cross and followed Him, or are you trusting in your own strength, knowledge, or accomplishments? If Christ is not in your heart, no matter what you achieve in this life, you are building in vain.
Matthew 16:26 (ESV)
For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?
It’s better to lose everything in this world—education, career, wealth, status—yet have Christ in your heart, than to have all those things and lose your soul. This is a truth Jesus made clear when He said, “What will it profit a man if he gains the whole world but forfeits his soul?”
The cross of Christ is the foundation upon which everything else must be built. When we understand the depth of Jesus’ sacrifice and the power of His resurrection, we realize that everything we have—our skills, our gifts, our accomplishments—are only meaningful when used for His glory.
Romans 8:28 (ESV)
And we know that for those who love God all things work together for good, for those who are called according to his purpose.
When we submit our lives to the cross of Jesus Christ, even the broken pieces of our lives are redeemed and woven together for God’s good purposes.
If you haven’t yet surrendered your life to the Lord Jesus, today is the day. He will help you rebuild, restore, and redeem your life. If you need help in receiving Jesus into your heart, please reach out to us. We will gladly guide you in this life-changing decision.
God bless you.
What Is a Thistle (or Bramble), and What Spiritual Message Does It Carry?
Text: Matthew 7:16 (ESV) – “You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles?”
Understanding the Symbolism of Thistles and Brambles
In Matthew 7:16, Jesus uses the imagery of agriculture and nature to convey a spiritual truth. The question He poses—“Are grapes gathered from thornbushes, or figs from thistles?”—is rhetorical. The answer is obviously “no.” Grapes and figs are symbols of good and nourishing spiritual fruit, while thornbushes and thistles represent that which is wild, harmful, or cursed.
Thistles (also translated as brambles or briers in other passages) are wild plants often found in desolate or untended places. They are thorny, defensive, and inedible. Spiritually, they symbolize barrenness, pain, and the consequences of sin. This goes all the way back to Genesis 3:17–18 (ESV):
Cursed is the ground because of you… thorns and thistles it shall bring forth for you.
Here, thorns and thistles are part of the curse that came after the fall of man. So when Jesus refers to false prophets as producing “fruit” like thistles, He’s saying they are a byproduct of the fallen world—unfruitful, deceptive, and ultimately harmful.
False Prophets and Their Fruit
Jesus warns us to “beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves” (Matthew 7:15). They may look gentle, trustworthy, or even “anointed,” but the real test is not appearance—it’s their fruit.
What is “fruit”? Biblically, fruit refers to the visible evidence of a person’s life and character:
Their teachings (doctrine)
Their moral behavior
Their impact on others
Their alignment with Scripture and the Gospel
Galatians 5:22–23 (ESV) gives us a model of good spiritual fruit:
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.
False prophets produce the opposite of this. Instead of promoting holiness, they stir up greed, pride, immorality, and self-centeredness. One of the most obvious signs is the love of money—something the Apostle Paul strongly warns against:
1 Timothy 6:10 (ESV) For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.
Rather than preaching repentance, sanctification, and the hope of eternal life, false teachers focus on temporary, earthly rewards—health, wealth, and success—without calling people to live righteously.
Spiritual Discernment and Judgment
Jesus emphasizes that every tree is known by its fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit:
Matthew 7:17–20 (ESV)
So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.
This is a sobering truth. False prophets are not just misguided—they are spiritually dangerous and subject to divine judgment. Their teachings can lead others away from Christ and toward destruction.
Biblical Cross-References on Thistles and Symbolism
2 Kings 14:9 & 2 Chronicles 25:18 – A parable where a thistle speaks to a cedar, symbolizing pride and overconfidence.
Hosea 10:4 (ESV) – “They utter mere words; with empty oaths they make covenants; so judgment springs up like poisonous weeds in the furrows of the field.” This reflects how false teachings can corrupt entire communities.
Isaiah 5:6 (ESV) – “I will make it a waste… it shall grow up in briers and thorns.” Thorns are a judgment upon unfruitfulness.
Final Encouragement
In an age where many claim to speak for God, we must be discerning. Not every preacher, prophet, or spiritual leader is from the Lord. We are called to test every spirit (1 John 4:1) and measure all teachings against Scripture.
Let us seek the Holy Spirit, who empowers us to live in truth and bear genuine fruit that glorifies God. And let us avoid the dangerous path of false doctrine, which—even when it looks good—ends in spiritual ruin.
Hebrews 5:14 (ESV) But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.
May the Lord help us to be fruitful, faithful, and spiritually discerning in these last days. Amen.
THE THREE MANIFESTATIONS OF GOD
God has revealed Himself in three main offices (Father, Son, and Holy Spirit).
However, in all three of these revelations, God remains one and not three.
Now, the question is: if He is one, why does He reveal Himself in this trinity?
The simple answer is that God has revealed Himself in this way to complete mankind, not to introduce Himself. And why is mankind completed through these three revelations? Because humanity had fallen and was separated from Him due to sin.
(Sins separate us from God) as the Scriptures say in Isaiah 59:2.
In the beginning in Eden, God was very close to man; he could see Him, hear Him, and even speak with Him (Genesis 3:8). But after sin entered, that closeness with God was lost, and Adam could no longer see or hear God as he did before… Sin separated him from God (Isaiah 59:2).
Out of His love for us, God began a plan to bring us back to Him. We would see Him again, speak with Him, walk with Him, and feel Him inside us, just like in the beginning. But this restoration does not happen immediately as destruction does (destroying relationships is instant, but rebuilding takes time).
The promise is that one day God’s dwelling place will be with humanity in a way even greater than it was in Eden.
Revelation 21:3 And I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and He will dwell with them. They will be His people, and God Himself will be with them.
Now, the relationships that were broken, God started to restore them step by step. We are now in the final phase of this restoration. Let’s look at each of those steps one by one.
1. GOD ABOVE US (As the Father)
This is the phase where God began to speak to people through visions and dreams, but He was not seen. He spoke to only a few people, the prophets. This is when God revealed Himself as the WORD! (Meaning His WORDS were known, but He Himself was not visible to the eyes).
John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
2. GOD WITH US (As the Son)
This is the time when God took on flesh, so that the WORD He had been speaking through visions and dreams could now be spoken with the mouth of flesh and blood, explained, and taught so that people could see and understand Him. The body He took was called JESUS.
John 1:14 The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the One and Only Son, who came from the Father, full of grace and truth.
Do you see? God begins to draw near to mankind again. So, Jesus is God who took on human form for the purpose of speaking those words of God that were heard through visions and dreams by the prophets.
To further confirm the divinity of Jesus, read the following verses: John 20:28, 1 John 1:1-2, Titus 2:13, Isaiah 9:6, and 1 Timothy 3:16.
But it wasn’t enough for God to appear in the flesh and speak His words with His mouth as He had done with Adam in Eden, while mankind still didn’t know how to live in the love of God… So, He added a second plan to teach mankind how to live practically, and He had to live as a human who fears God.
The goal was not for Him to achieve perfection but to teach us perfection, which is why He lived under parents to teach children how to live godly lives. He also became an adult to teach adults how to live according to God’s commandments. That’s why He prayed, fasted, and worshipped God as if there is a God above Him, etc.
Thus, His life became the way for us to know the path (John 14:6). But He wasn’t just a human; He was God in the form of a man with the purpose of teaching us the way.
Philippians 2:5 In your relationships with one another, have the same mindset as Christ Jesus:
6 Who, being in very nature God, did not consider equality with God something to be used to His own advantage;
7 Rather, He made Himself nothing by taking the very nature of a servant, being made in human likeness.
But even if He taught those words with His mouth and was a teacher to show us the way, it still wouldn’t be enough because we still carried the curse of sin inherited from our first parents, Adam and Eve.
So, He added a third plan: that He would offer His body as a sacrifice for sin after completing those two works. This is why Christ had to die on the cross—to provide forgiveness for our sins.
3. GOD IN US (As the Holy Spirit)
After restoring the relationship so that we now see God and have been freed from sin and the barrier that separated us from Him, including the curse of Adam we had been carrying, God added another final plan. Through this plan, we can now be close to God directly, hearing, seeing, and understanding Him like never before.
This plan is nothing other than Him entering into us as the HOLY SPIRIT, to help us in our weaknesses. It is like an athlete receiving a drink to enhance their strength and stimulate their muscles in order to win the game.
The Holy Spirit is God in Spirit form, entering into us and empowering our ability to understand God, to overcome sin, to fear God, to remember, and so on (John 14:26, John 16:12-13).
To confirm that the Holy Spirit is indeed the same God, read 2 Corinthians 3:17.
This is a great and unique gift, the final one that brings us closer to God than anything else.
Why Did Christ Leave?
The reason Christ left and ascended into heaven was to prepare a place for us (the New Jerusalem), a dwelling place for the saints (John 14:2, Revelation 3:12, Revelation 21:2).
He is going to prepare a place for us so that when the time comes, we can live with Him forever, in the new heavens and new earth (His dwelling place will be with us)… There, what was broken in Eden will be restored in greater glory than it was at first.
Revelation 21:3 “And I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and He will dwell with them. They will be His people, and God Himself will be with them.’
4 ‘He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.’
5 He who was seated on the throne said, ‘I am making everything new!’ Then He said, ‘Write this down, for these words are trustworthy and true.
Do you see God’s plan? … And have you also seen the consequences of sin? … Sin separated us from God, and it still separates us from Him.
The only way to get closer to God is by repenting of sin, truly intending to forsake it (Proverbs 28:13). When you repent with the intention to leave sin, you invite Jesus into your life. Though you don’t see Him with your eyes now, one day you will… But the great gift He will give you, which will make you feel His presence even when you don’t see Him, is the HOLY SPIRIT (who, in reality, is Himself in the form of the Spirit).
The Holy Spirit will protect you from the world until the last day when the Lord Jesus will return and give us the CROWNS OF LIFE, and we will live with Him forever in joy, without end, without sorrow, pain, or crying, because the old order of things will have passed away.
May the Lord bless you.
