What does “Vyemba” mean, as we see in 2 Samuel 18:14?
In this context, “vyemba” refers to a spear.
When Absalom, the son of King David, rebelled against his father, causing a massive war in Israel, we learn that during the battle, while riding his mule, Absalom passed under a tree and got caught by his hair. His mule kept going, but Absalom was left hanging, unable to free himself. Some of David’s soldiers saw him and were afraid to kill him, remembering David’s oath that no one should harm Absalom. However, Joab, the commander of David’s army, disregarded that command and went ahead, thrusting three spears into Absalom’s heart. His soldiers then finished the job.
2 Samuel 18:14 says, “Then Joab said, ‘I can’t wait around like this with you.’ He took three spears in his hand and thrust them into Absalom’s heart while he was still alive, hanging in the oak tree.
15 “Ten of Joab’s armor-bearers surrounded Absalom, struck him, and killed him.
So, Joab pierced Absalom with three spears in his chest.
What can we learn from this story?
David’s love for his son was like God’s love for us. Even though Absalom greatly dishonored his father—by sleeping with his father’s wives and rebelling against his kingdom—David’s heart still longed for Absalom to repent. But Absalom refused to change, and as a result, he was destroyed by the armies because of his ongoing rebellion. Had he been obedient, his father would have protected him.
When we rebel against God, we separate ourselves from His mercy, as Jonah says in Jonah 2:8: “Those who cling to worthless idols forfeit the grace that could be theirs.”
Never rebel against God, my friend. Walk in His ways, because rebellion leads to death. If you’re attacked by the enemy, the devil, God won’t be able to protect you. You will perish spiritually, just as Absalom did—pierced by those spiritual spears.
There is no safety outside of Christ. Return to God by following Jesus. Repent of your sins today, be baptized, and receive forgiveness. Live a life of grace within His love every day. Stop rebelling; His grace won’t always be there to protect you from the traps the enemy sets to destroy you.
Would you like to receive salvation today?
To make Jesus your Savior and Defender? If yes, click here for a prayer guide >>>> GUIDE TO THE PRAYER OF REPENTANCE
GUIDELINES FOR MINISTERS AND PULPIT SERVANTS
If you’re someone who regularly stands at the altar or pulpit to serve God’s people, know that you’ve been placed in a position of great honor, but also one that requires deep caution. This is not just a task; it’s a sacred responsibility entrusted to you by God Himself. As the Apostle James warns, “Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness” (James 3:1, ESV). Why is this? It is a position of great honor because the altar represents the meeting point between God and His people. God’s glory is revealed through your ministry, and you are His vessel. But there is also grave danger in mishandling this responsibility, as the glory of God is at stake. The consequences of careless ministry can lead to a breakdown in the spiritual life of the congregation and a failure to see God’s presence manifest in the service.
At times, a service may fail to reach the spiritual heights intended—not because the congregation isn’t paying attention, but because the ministers have not adequately prepared, both spiritually and physically. The Bible teaches us that “study to show thyself approved” (2 Timothy 2:15), and this is not just about academic study, but spiritual preparation. If a preacher or minister fails to prepare spiritually and prayerfully, they may find themselves relying on their own strength rather than the power of the Holy Spirit. This can lead to an impotent and fruitless service, even if it appears outwardly energetic or engaging.
For instance, if you’re a preacher or pastor, and you know you’re scheduled to teach at a seminar or lead a Sunday service, but on Sunday morning, you’re still scrambling to figure out what to teach, this is a recipe for spiritual failure. You may feel the pressure to deliver a word but will likely fail to minister the way God desires. God’s Word is living and active (Hebrews 4:12), and should be handled with reverence and preparation.
1. Ask God to give you the message to teach: (15 minutes)
Sometimes you may already have a message in mind, which is good, but God’s will is not always the same as our plans. The apostle Paul wrote, “For I decided to know nothing among you except Jesus Christ and him crucified” (1 Corinthians 2:2, ESV). True preaching comes from the Holy Spirit revealing what God wants to say in that moment. Pray for fresh revelation, and trust that the Holy Spirit will speak directly to the hearts of your listeners. The Holy Spirit is the One who convicts, instructs, and empowers (John 16:8), and He may either bring new insight or strengthen your prepared message. As Jesus says, “When the Spirit of truth comes, He will guide you into all the truth” (John 16:13, ESV).
2. Ask the Lord to help you preach the full truth of His Word with boldness: (15 minutes)
It’s easy to succumb to the fear of man, but we must remember that the Word of God is not ours to alter. It is a sharp sword (Hebrews 4:12), able to pierce hearts and divide between soul and spirit. Paul reminds Timothy, “Preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching” (2 Timothy 4:2, ESV). True ministers of the gospel must declare the full counsel of God, even when it is uncomfortable or unpopular. Jesus Himself modeled this, declaring, “I have given them Your word, and the world has hated them” (John 17:14, ESV). Preaching the full truth with courage is an act of obedience to Christ, not to the whims of people. We are to please God, not men (Galatians 1:10).
3. Ask the Lord to give you examples to use in your message: (15 minutes)
Jesus often used parables and stories to explain deep truths, and as ministers, we should pray for the wisdom to do the same. Illustrations make the Word accessible and help the congregation connect with divine truths. “He did not speak to them without a parable” (Mark 4:34, ESV). The Holy Spirit can guide you to use the right examples or analogies that will make God’s Word come alive to your audience. Ask for creative wisdom in communicating the truths of Scripture in ways that are relevant and understandable.
4. Ask the Lord to make your words powerful when you minister: (15 minutes)
Jesus spoke with authority. The Bible tells us that “they were astonished at His teaching, for He taught them as one who had authority” (Mark 1:22, ESV). Words that are filled with the power of the Holy Spirit will bring conviction, healing, and transformation. The Apostle Paul emphasized that his preaching was not “with wise and persuasive words, but with a demonstration of the Spirit and power” (1 Corinthians 2:4, NIV). The Holy Spirit must empower your words, so that they are not merely human wisdom, but life-giving truth. The power of God’s Word can break chains, heal wounds, and convict hearts.
5. Ask that God’s name be glorified: (15 minutes)
In all things, God must receive the glory. Jesus Himself lived to glorify the Father. As He said, “I glorified You on earth, having accomplished the work that You gave Me to do” (John 17:4, ESV). Our ministries should always seek to magnify Christ, not ourselves. In preaching, it is tempting to seek approval, attention, or accolades. However, we must echo the words of John the Baptist, “He must increase, but I must decrease” (John 3:30, ESV). Your goal is not personal fame but the glory of God. This is why, when ministering, you should pray for humility and a pure heart, focused solely on lifting up Jesus.
6. Ask God to give you a discerning spirit (to open your spiritual eyes): (15 minutes)
Ministers need the ability to discern what the Holy Spirit is doing in any given moment. This gift of discernment allows us to perceive spiritual conditions and to respond appropriately. As Paul wrote, “But the natural man does not receive the things of the Spirit of God… because they are spiritually discerned” (1 Corinthians 2:14, NKJV). The Holy Spirit will give you insights into the spiritual state of your congregation. This may involve understanding someone’s need for healing, conviction of sin, or the need for encouragement. Pray for the eyes of your heart to be opened (Ephesians 1:18), so that you can minister effectively in the power of the Spirit.
7. Ask the Lord to protect you from distractions: (15 minutes)
Distractions, both physical and spiritual, can derail your ministry. The enemy loves to sow confusion and disinterest, especially when the Word of God is being preached. In the parable of the sower, Jesus spoke of how the enemy comes to snatch away the seed of the Word before it can take root (Matthew 13:19). Pray for a focused mind and a heart undistracted by external noise or inner turmoil. The Apostle Paul exhorts us to “fix our eyes on Jesus, the author and perfecter of our faith” (Hebrews 12:2, NIV). Let nothing steal your attention from the work of the Holy Spirit in that moment.
8. Ask that God’s power be present to heal and bless the people: (15 minutes)
God’s presence and power are essential for any ministry to bear fruit. Pray that God’s power would be manifest in your ministry. Jesus performed miracles as signs of God’s kingdom breaking into the world (Luke 5:17). When the early church preached the Word, signs and wonders followed (Acts 4:30). This is not just for the apostles—the Holy Spirit works through us to accomplish God’s purposes. We must pray that God’s healing, deliverance, and blessings would flow through our service, so that people’s lives are truly changed.
9. Ask the Lord to protect you from the fiery darts of the enemy: (15 minutes)
The enemy often attacks ministers, both spiritually and physically. Paul talks about the “fiery darts of the wicked one” (Ephesians 6:16), which represent attacks on the mind, emotions, and physical health. Pray for divine protection as you minister. The enemy wants to distract, discourage, and destroy, but we are victorious through Christ. God promises to protect His servants (Psalm 91:4), and no weapon formed against you shall prosper (Isaiah 54:17).
Final Thoughts
These prayers and preparations are not just for preachers but for anyone who serves God—whether as a choir member, children’s teacher, youth leader, evangelist, or missionary. Ministry is a sacred work, and preparation is key to ensuring that it bears lasting fruit. Long-term, prayerful preparation helps you position yourself for the Holy Spirit to work powerfully through you.
God bless you
WHAT KIND OF VILLAGE ARE YOU IN?
There are places that are not conducive to the healing and well-being of your life, both physically and spiritually.
There are certain towns, villages, and neighborhoods where it’s difficult to receive anything from God unless He Himself has directly instructed you to live there. However, if there’s no clear divine leading, be cautious about where you choose to settle—whether it’s a street, town, or village. The spiritual atmosphere of your surroundings can have a significant impact on your personal and spiritual life.
You may ask: How can you know?
Think back to the blind man who was brought to Jesus for healing. The Bible specifically tells us that Jesus “took him out of the village before healing him” (Mark 8:23). After the healing, Jesus warned him not to return to the very village he had come from.
Mark 8:22-26: “They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him.
23 He took the blind man by the hand and led him outside the village. When He had spit on the man’s eyes and placed His hands on him, He asked, ‘Do you see anything?’
24 The man looked up and said, ‘I see people; they look like trees walking around.’
25 Once more, Jesus put His hands on the man’s eyes. Then his sight was restored, and he saw everything clearly.
26 Jesus sent him home, saying, ‘Don’t even go into the village.
Why did Jesus take him out of the village?
The key point here is that the spiritual environment of that particular village was not conducive to the man’s healing. It wasn’t about the people’s hostility or violence (as some might think), but rather about the spiritual atmosphere that prevailed in the place. The village itself may have been a spiritual stronghold, filled with unbelief or rejection of God’s works. Jesus understood that the man’s healing required an environment that was spiritually prepared, and that was outside the village.
This principle still holds today. There are places in the world where spiritual warfare is more intense, where the forces of darkness seem to have a stronger influence, and where people are more resistant to the gospel. As children of God, we are called to be discerning, and we must allow the Holy Spirit to lead us to places that are aligned with God’s will for our lives.
Pay attention to these types of places:
Places with people who have no fear of God.
The Bible frequently speaks of the importance of the fear of the Lord as the beginning of wisdom (Proverbs 1:7). If you find yourself in a place where there is no fear of God—where people are indifferent to the gospel, or even openly hostile to it—be cautious. A lack of reverence for God often leads to a culture of disregard for morality and justice.
Jesus warned His disciples in Matthew 10:14-15:
If anyone will not welcome you or listen to your words, shake the dust off your feet when you leave that home or town. Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.
This passage underscores the spiritual danger of being in a place that rejects the gospel. Such places are often under spiritual condemnation and may experience various forms of judgment, including economic hardship, disease, and even natural disasters. The Bible speaks of the consequences of rejecting God’s message: “They are corrupt, their deeds are vile; there is no one who does good” (Psalm 14:1).
Places with high levels of witchcraft and immorality.
Witchcraft and immorality are strongholds of the enemy. These two forms of idolatry—witchcraft and sexual immorality—are among the most pervasive in Satan’s arsenal to deceive, destroy, and enslave. Both are condemned in the Scriptures, and places steeped in these practices are often filled with spiritual darkness.
Galatians 5:19-21 warns: “The acts of the flesh are obvious: sexual immorality, impurity, and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions, and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.”
Similarly, Deuteronomy 18:10-12 describes how witchcraft and occult practices defile a land: “Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or who is a medium or spiritist or who consults the dead. Anyone who does these things is detestable to the Lord.”
Such places are spiritually dangerous. The enemy uses them to bind people in spiritual darkness, often leading to generational curses, broken families, and destroyed lives. The apostle John also warned against participation in such places in Revelation 18:4: “Then I heard another voice from heaven say: ‘Come out of her, my people, so that you will not share in her sins, so that you will not receive any of her plagues.'”
Spiritual Warfare and Discernment
As believers, we must remember that our struggle is not against flesh and blood but against principalities and powers of darkness (Ephesians 6:12). In places where witchcraft and immorality dominate, the spiritual atmosphere can become a battlefield for the soul. If the Holy Spirit leads you to live in such areas, trust that He will protect and guide you. However, if you are not led by the Spirit, it’s better to avoid these environments in order to safeguard your spiritual health and the well-being of your family.
Psalm 91:1-2 gives us comfort: “Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the Lord, ‘He is my refuge and my fortress, my God, in whom I trust.
What Does the Bible Say About Obstacles? What Are Their Effects?
Obstacles are things that prevent the continuation of something that has already started or hinder something from even beginning. For example, if you are traveling and suddenly come across a river too wide to cross, that’s an obstacle. Or if you are cooking and the gas runs out before the food is fully prepared, that’s an obstacle.
Similarly, in the spiritual realm, obstacles can prevent a believer from continuing their journey of faith or hinder their progress in seeking God. Recognizing and avoiding these obstacles is essential to the life of faith.
The Bible outlines three main categories of obstacles:
- Obstacles that come to God’s people from their loved ones
- Obstacles that come to God’s people from unbelievers
- Obstacles that come to unbelievers from God’s people
1) Obstacles from Loved Ones to God’s People
The “loved ones” mentioned here are those who may not have fully committed to God’s truth or those whose faith is weak. These are the people Jesus warns about in Luke 17:1-4 (ESV):
And he said to his disciples, ‘Temptations to sin are sure to come, but woe to the one through whom they come! It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin. Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him; and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.’
Biblical Explanation:
Here, Jesus acknowledges that temptations (or obstacles) will inevitably come, but He emphasizes the great responsibility believers have not to be the source of these temptations to others, especially the “little ones”—those who are weaker in faith. This passage highlights how believers must be careful in their interactions, words, and behavior because we have a responsibility to encourage each other in faith, not hinder one another.
How do loved ones cause believers to stumble?
Sometimes, a fellow believer may be weak in faith and may be hurt by negative words or actions. For instance, if someone gossips or speaks ill of another believer, the offended person may feel discouraged or even tempted to abandon their faith altogether. This is why Proverbs 18:21 (ESV) states:
Death and life are in the power of the tongue, and those who love it will eat its fruits.
The power of our words is significant. If we use our words to gossip or slander, we can easily discourage or damage a fellow believer’s faith. We must avoid becoming stumbling blocks to others by guarding our speech and showing love and grace.
Spiritual Understanding and Knowledge
In Romans 14:13-21 (ESV), Paul discusses how even our knowledge can become a stumbling block:
Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother… If your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died.
This passage teaches us that our freedoms, including the knowledge we have, must not become stumbling blocks to weaker believers. While we may know that something is permissible (like eating food sacrificed to idols), we must consider how our actions affect those who may not have the same level of spiritual maturity. For the sake of love, we must avoid causing others to stumble in their faith.
2) Obstacles from Unbelievers to God’s People
Unbelievers often create obstacles for the gospel. They can try to stop the preaching of the gospel, persecute Christians, or even imprison them, as seen throughout the New Testament. For example, in Acts 12:1-4 (ESV), we read:
About that time King Herod laid violent hands on some who belonged to the church. He killed James the brother of John with the sword, and when he saw that it pleased the Jews, he proceeded to arrest Peter also.
Biblical Explanation:
Throughout history, pagans and authorities hostile to the gospel have created obstacles for Christians. In the early church, Herod’s persecution of Christians was a direct attempt to stop the spread of the gospel. Similarly, in 2 Corinthians 4:8-9 (ESV), Paul explains how Christians often face affliction from unbelievers:
We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed.
Obstacles from unbelievers—whether in the form of physical persecution, rejection, or societal opposition—have been present throughout church history. However, these trials do not stop the gospel from advancing. Instead, as Paul declares, they often serve to refine believers’ faith and perseverance.
3) Obstacles from God’s People to Unbelievers
Sadly, sometimes Christians themselves can be an obstacle to unbelievers. When non-believers witness hypocrisy, sin, or immorality in believers, it can lead them to reject the gospel. As Romans 2:23-24 (ESV) warns:
You who boast in the law dishonor God by breaking the law. For, as it is written, ‘The name of God is blasphemed among the Gentiles because of you.
Biblical Explanation:
When Christians live in a way that is inconsistent with the gospel they preach, they become an obstacle to others coming to faith. Hypocrisy, sin, and poor conduct can lead unbelievers to say, “If that’s what Christianity is, I’d rather stay where I am.” Jesus Himself warned against this in Matthew 5:16 (ESV):
In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.
When we live according to God’s standards, we reflect His light to the world, leading others to glorify Him. But when our actions don’t align with our faith, we hinder others from seeing God’s true character.
Conclusion
As believers, we must strive to avoid becoming obstacles for others—whether for fellow Christians or for unbelievers. James 1:12 (ESV) assures us:
Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.
If you have stumbled or been caused to stumble by a fellow believer, don’t give up on your faith. The Bible encourages us to rise again and continue. Proverbs 24:16 (ESV) says:
For the righteous falls seven times and rises again, but the wicked stumble in times of calamity.
Jesus, in John 16:33 (ESV), reminds us:
In the world you will have tribulation. But take heart; I have overcome the world.
Obstacles will come—both from within the church and from outside. But we can overcome them by clinging to Christ, walking in His strength, and helping others to do the same.
2/2
Which country is “Cabuli” today, and why was it called that? (1 Kings 9:13)
Answer: Let’s examine the passage closely:
In 1 Kings 9:12-13, we read:
“Hiram came from Tyre to see the cities that Solomon had given him, but they did not please him. He asked, ‘What are these cities you have given me, my brother? And he called them the Land of Cabul, as they are still called today.’” (1 Kings 9:12-13, NIV)
The land was called “the Land of Cabul,” not “the Land of the Tomb.” There is a notable difference between the Hebrew words “Cabuli” and “Kaburi.”
Kaburi refers to a grave, a burial place for the dead (from the Hebrew word קָבוּר – qâbûr).
Cabuli (Hebrew כַּבֻּל – kabûl) means something that is “worthless”, “unfit for anything”, or “of no value.”
Thus, when the Bible refers to this land as “the Land of Cabul”, it signifies a land of no value — a place deemed unworthy or unsuitable.
Why was this land called “Cabuli” by Hiram, and what does this teach us?
Background Context: Solomon and Hiram’s Agreement
In the context of this story, Solomon had entered into an agreement with Hiram, the king of Tyre, for the construction of the Temple of God (the First Temple) and his own palace. Hiram, a skilled craftsman, provided the materials—cedar and pine trees, stones, and precious items (1 Kings 5:1-12).
In return for his help, Solomon agreed to provide Hiram with 20 cities in the northern region of Israel (Galilee), as part of their treaty.
After Solomon completed the construction (a project that lasted 20 years—1 Kings 9:10), he made the land transfer. However, upon visiting the cities, Hiram was disappointed. These cities, located in the region bordering Tyre, didn’t meet his expectations. We’re not told exactly why, but it’s likely that Hiram expected more valuable or strategically important cities—perhaps those located closer to Jerusalem or in the heart of the kingdom, rather than in the northern territories, which at the time may have been less prosperous.
Hiram’s displeasure led him to call these cities the “Land of Cabul”, implying they were of no value, neither strategic nor attractive.
Theological Implications: What does this teach us?
Human Expectations vs. God’s Provision:
In Luke 6:38, Jesus says, “Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.
Here, Hiram expected great rewards from Solomon, based on Solomon’s immense wealth (greater than any other king, as implied in 1 Kings 10:23). However, what he received was far less than expected, leading to disappointment.
This reflects a common human tendency: when we do good for others, we often expect immediate, tangible rewards—especially if we believe our actions deserve such compensation. But, as Jesus teaches, earthly rewards often fall short, and true reward comes from God’s measure, not from human expectations.
The Limits of Human Generosity:
Hiram’s disappointment highlights a theological truth about human generosity and its limitations. Despite the immense riches of Solomon, the King of Tyre was still not satisfied with the earthly reward. It underscores that earthly riches cannot fulfill the deepest desires of the heart. In Matthew 6:19-21, Jesus warns, “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven…”
Even Solomon’s wealth couldn’t provide true satisfaction to Hiram. This reminds us that God alone is the ultimate source of fulfillment and reward.
God’s Timing and Reward:
When Solomon gave the cities to Hiram, he may have intended to be generous, but the land was not what Hiram expected. This can be seen as a reminder that God’s timing and God’s ways are higher than ours (Isaiah 55:8-9). Solomon may have seen the land as a reasonable reward for the labor provided, but Hiram’s perspective reveals the disparity between human understanding and divine purpose. God knows best what we need, even when we cannot see it at the time.
Lesson of Contentment:
In Philippians 4:11-12, Paul writes, “I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation…
This teaches us the importance of contentment in life. Instead of focusing on what we don’t have, we are encouraged to focus on gratitude for what we do have, trusting that God’s provision is always sufficient. Had Hiram been content with what he received, his reaction might have been different, and his reward in God’s eyes would have been greater.
Conclusion: The True Source of Reward
This story of Hiram, Solomon, and the cities of Cabul invites us to reflect on where we place our trust and expectations for reward. Solomon, though he was exceedingly wealthy, could not provide true satisfaction to Hiram, nor could he repay him in a way that met his expectations. But God sees our hearts, and His rewards are far greater than anything human hands can provide. Romans 8:18 reminds us that “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.” The true reward is not in earthly things, but in the eternal glory that God promises to His faithful servants.
So, the Land of Cabul teaches us not to seek approval or rewards from people, but to seek the eternal reward from God, trusting in His perfect provision, timing, and will.
May we always remember that our labor in the Lord is not in vain (1 Corinthians 15:58), and that God’s rewards are eternal.
What is the Stone Pavement/Gabbatha?
John 19:13 (NKJV)
When Pilate heard these words, he brought Jesus outside and sat down on the judgment seat at a place called the Stone Pavement, or in Hebrew, Gabbatha.
So, what exactly is the Stone Pavement/Gabbatha?
The term Gabbatha appears in John 19:13, where Pilate, after hearing the accusations against Jesus, brings Him outside to a raised platform called “Gabbatha.” The name itself means “a raised place” or “an elevated area.” It was a platform in front of Pilate’s palace, likely used for public trials and judgments. The area was also referred to as the “Stone Pavement” because the floor was paved with large stone slabs, a structure that would have been both functional and symbolic. In Roman culture, elevated platforms were used to signify the authority and power of the one who sat in judgment.
This is the very place where Pilate would announce his judgment on Jesus, the Messiah. Here, Jesus, who was without sin (2 Corinthians 5:21), stood trial before a flawed and unjust human court. Pilate, the Roman governor, symbolized earthly power, yet he was powerless to prevent the ultimate divine plan of salvation from unfolding. In this moment, the innocent Lamb of God (John 1:29) was condemned for the sins of the world.
The Humility of God in Judgment
One of the most striking aspects of this event is the humility of Jesus Christ. Though He is the Creator of all things (John 1:3), He submitted to the judgment of fallen humanity. The fact that the righteous God chose to stand before an unjust human tribunal speaks volumes about His divine humility. This is a profound theological truth: God humbled Himself, taking on the nature of a servant, and became obedient to the point of death (Philippians 2:8).
This moment also foreshadows the reality that human judgment, no matter how authoritative it may seem, is inherently flawed and often unjust. Pilate himself acknowledged this when he declared, “I find no fault in Him at all” (John 18:38). Despite his own acknowledgment of Jesus’ innocence, Pilate bowed to the pressure of the crowd and sentenced Jesus to be crucified. This serves as a reminder that human judgment is limited, biased, and imperfect.
However, the supreme Judge of the universe—Jesus Christ—will one day sit in judgment of all humanity. Unlike Pilate, who was swayed by external pressures, Jesus will judge with perfect justice (Psalm 9:8, Romans 2:16).
The Future Judgment: A Day of Justice
Revelation 20:11-15 (NKJV)
11 Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away. And there was found no place for them.
12 And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books.
13 The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works.
14 Then Death and Hades were cast into the lake of fire. This is the second death—the lake of fire.
15 And anyone not found written in the Book of Life was cast into the lake of fire.
In contrast to Pilate’s judgment seat, the final judgment will take place before the great white throne of God, where Christ Himself will be the righteous Judge (John 5:22). The Book of Life will be opened, and each person will be judged according to their deeds, whether good or evil (Matthew 16:27, 2 Corinthians 5:10). The unsaved will be cast into the lake of fire, a place of eternal separation from God (Revelation 21:8).
It is important to realize that God’s justice is perfect and impartial. There will be no room for human bias, favoritism, or corruption. As Jesus warned in Matthew 7:13-14, “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.”
Are You Ready to Meet the Righteous Judge?
The truth is that every human being will one day stand before God’s judgment seat, and each will give an account of their life (Romans 14:12). So the question arises: Are you prepared to meet the righteous Judge?
Remember, no one can be saved through their own efforts. Salvation is a gift of God’s grace (Ephesians 2:8-9), and it is only through faith in Jesus Christ (John 14:6, Acts 4:12) that anyone can be reconciled to God. Jesus is the only way to salvation because He is the only one who has paid the penalty for sin through His death on the cross (Romans 5:8, 1 Peter 2:24). Through His sacrifice, the wrath of God is averted for those who trust in Him (Romans 3:25).
John 3:16 (NKJV)
For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.
If you are ready to accept Christ as your Savior and Lord, now is the time to repent of your sins and receive forgiveness (Acts 3:19). Only then can you experience true peace with God.
Prayer of Repentance
If you’re ready to surrender your life to the Lord and accept His free gift of salvation, click here for the Prayer of Repentance >>> GUIDED PRAYER OF REPENTANCE.
Please, share this message with others. The time to prepare for the coming judgment is now.
Final Thoughts on Judgment
In the end, everyone will stand before the righteous judge, and the outcome will depend on whether their name is written in the Book of Life (Revelation 20:15). Those who have placed their trust in Jesus Christ will inherit eternal life, while those who have rejected Him will face eternal separation from God. The cross of Christ is the turning point, and it’s through Him alone that we can escape the judgment to come (John 3:36).
HOW TO CARRY LIFE’S HEAVY BURDENS
Every person carries some kind of burden. The burdens I’m referring to here aren’t sins or moral failings—but the responsibilities of everyday life: earning a living, paying rent, school fees, education, building a home, and so on. These burdens can easily rob us of peace and inner calm.
The reality of burdens
The Bible acknowledges that life involves burdens and challenges. Jesus Himself said, “In this world you will have trouble” (John 16:33, NIV). But He immediately encourages us with peace: “But take heart! I have overcome the world.” This shows us that while burdens are real, victory and peace are possible through Christ.
Facing burdens one day at a time
Often, our mistake is trying to carry all our burdens at once or solve every problem in a single day. No wonder life feels overwhelming. The Apostle Paul reminds us that God’s grace is sufficient “for each day” (2 Corinthians 12:9, NIV), implying that divine strength is given daily, not all at once.
For example, imagine trying to cover a whole year’s food expenses in one day, worrying about future school fees for several years, trying to complete many educational courses in an unrealistic timeframe, and at the same time building houses for your children—all at once. This approach inevitably leads to burnout and despair.
God’s provision is daily
God invites us to trust Him for daily provision. Jesus teaches us to pray, “Give us today our daily bread” (Luke 11:3, NIV), emphasizing reliance on God one day at a time.
Similarly, in Matthew 6:31-34 (NIV), Jesus says:
So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
This passage highlights a key spiritual principle: our priority is to seek God’s kingdom and righteousness first. When we do this, God promises to supply our needs. Worrying about the future robs us of peace and faith in His provision.
Wisdom in dividing responsibilities
Breaking down responsibilities into manageable parts is a biblical wisdom principle. Ecclesiastes 3:1 reminds us, “There is a time for everything, and a season for every activity under the heavens.” We are not meant to carry all burdens simultaneously but to handle them in God’s appointed time.
Trusting God’s timing
God’s timing is perfect. Proverbs 3:5-6 (NIV) urges us to “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.” When we trust God with our burdens, He directs us and provides peace.
Practical application
So, no matter the challenges—whether it’s providing food, paying school fees, or investing in the future—break your burdens down day by day. Trust God for today’s provision. Be thankful for what He has given you now, and trust Him to provide for tomorrow.
Remember, God did not create us to carry burdens that crush us, but to walk by faith, trusting Him daily.
In conclusion
Life’s burdens are real, but so is God’s grace and provision. When we learn to rely on God day by day rather than trying to carry all our burdens at once, we live in peace and joy.
Shalom.
What Does It Mean that Jesus Sits at the Right Hand of God in the Bible?
Throughout Scripture, God often uses symbols and imagery to help us grasp spiritual truths. One such image is the position of “sitting at the right hand” of God. In ancient times, when a king or ruler elevated someone to sit at their right hand, it was not only a sign of great honor but also a powerful indication of trust, authority, and rule.
When a ruler invites someone to share their table or sit beside them, it signifies a high level of respect and authority granted to that individual. So when the Bible states that Jesus is seated at the “right hand” of God, it carries a much deeper meaning—expressing not only His honor but also His supreme authority, position, and role in the kingdom of God.
1. Honor
In ancient courts, sitting at the right hand of a king was the highest honor one could receive. The “right hand” symbolized a place of privilege, dignity, and proximity to the king. This was an exclusive position, given only to those the king deeply trusted.
When the Bible says that Jesus is seated at the right hand of God, it means that Jesus holds the highest honor in heaven and on earth. He is the preeminent one, elevated above all creation, angels, and even the most honored humans.
Scriptural Reference:
Hebrews 1:3 – The Son is the radiance of God’s glory and the exact representation of His being, sustaining all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty in heaven.
This passage speaks to Jesus’ divinity, His unique role in salvation, and the honor He now possesses as the Son of God, seated at the right hand of God the Father.
Philippians 2:9-11 – Therefore God exalted Him to the highest place and gave Him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.
Jesus’ exaltation to the right hand of God is not just about His status but also affirms His Lordship over all creation. This is a statement of ultimate honor, reflecting His unique relationship with the Father and His role in God’s redemptive plan.
2. Authority
The position of being at the right hand of a ruler is also a symbol of authority. A king would often place a trusted advisor or a powerful general at his right hand because that person shared in his authority and had the right to make decisions on his behalf.
When the Bible declares that Jesus is seated at the right hand of God, it signifies His sovereign authority over the universe. Jesus is not only the one who was given authority to rule but also the one who actively exercises His power in the heavenly and earthly realms.
Scriptural Reference:
Ephesians 1:20-22 – …He exerted when He raised Christ from the dead and seated Him at His right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come. And God placed all things under His feet and appointed Him to be head over everything for the church, which is His body, the fullness of Him who fills everything in every way.
This passage highlights that Jesus’ authority is not limited to a specific time or place. He is positioned far above all other powers and dominions, ruling with ultimate sovereignty over all creation, especially over His Church, which He governs and nurtures.
Matthew 28:18 – Then Jesus came to them and said, ‘All authority in heaven and on earth has been given to me.
Here, Jesus declares that all authority has been given to Him after His resurrection. His position at the right hand of God is the fulfillment of this authority, and it underscores His role in fulfilling the will of the Father.
Romans 8:34 – Who is he that condemns? Christ Jesus who died—more than that, who was raised to life— is at the right hand of God and is also interceding for us.
As the one with authority, Jesus intercedes for believers, actively working on our behalf. This shows His role as both Judge and Advocate, having the final say in all matters concerning our salvation.
3. Protection
The right hand of the king not only symbolizes authority and honor but also serves as a place of protection. In ancient times, being seated at the king’s right hand meant that you were secure, safe, and under the king’s direct protection. No harm could come to you while you were in this privileged position.
When God the Father places Jesus at His right hand, He is essentially declaring that Jesus has supreme dominion over all enemies, and that His protection over the Kingdom of God is invincible.
Scriptural Reference:
Psalm 110:1 – The Lord says to my Lord: ‘Sit at my right hand until I make your enemies a footstool for your feet.
This messianic prophecy shows that God has placed Jesus at His right hand in a position of power and authority, with the ultimate goal of placing all His enemies under His feet. It’s a promise of ultimate victory and protection for those who belong to Christ.
Colossians 3:1-4 – Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with Him in glory.
Being “seated with Christ” implies that we, too, share in His victory and protection. Just as Christ is safely seated at the right hand of the Father, so believers are spiritually united with Him, under His protection and care.
4. Intercession
Jesus’ position at the right hand of God is not only a symbol of His authority and honor but also of His intercessory role. As High Priest, Jesus continually intercedes on behalf of believers, advocating for us before the Father.
Scriptural Reference:
Hebrews 7:24-25 – But because Jesus lives forever, He has a permanent priesthood. Therefore He is able to save completely those who come to God through Him, because He always lives to intercede for them.
Jesus’ ongoing intercession means that He is actively working to ensure that we are always in a right relationship with the Father. His role as our mediator between God and humanity is vital for our salvation and ongoing sanctification.
5. Theological Implications for Believers
For Christians, the truth that Jesus is seated at the right hand of God carries profound implications. It not only assures us of His ultimate victory and authority but also promises us that He is actively involved in our lives. He is the one who gives us access to the Father, who intercedes for us, and who ensures that we are under His protection.
The Bible repeatedly points out that, in Christ, we have a privileged position of access to God, authority in Christ to live victoriously, and the promise of His protection and care.
Scriptural Reference:
Romans 8:31-39 – “What, then, shall we say in response to these things? If God is for us, who can be against us? He who did not spare His own Son, but gave Him up for us all—how will He not also, along with Him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.”
This passage beautifully captures the essence of the security and power believers have in Christ, who is at the right hand of God, interceding on our behalf.
Conclusion
The theological significance of Jesus sitting at the right hand of God is multifaceted. It speaks to His exaltation, His authority, His role as our High Priest, and His ultimate victory over all opposition. As believers, this truth provides assurance of our salvation, the power to live in victory, and the protection of Christ over our lives.
If Christ is at your right hand, then you are assured of His honor, authority, and protection, and you have the privilege of living under His intercession. It’s a powerful reminder of the greatness of Christ and the security believers have in Him.
Where did the light come from before the sun was created?
QUESTION: On the first day, God created light, but where did it come from when we know that the sun, which is the source of light, wasn’t created until the fourth day? (Genesis 1:14-19)
Genesis 1:3-5 (NIV)
[3] And God said, “Let there be light,” and there was light. [4] God saw that the light was good, and He separated the light from the darkness. [5] God called the light “Day,” and the darkness He called “Night.” And there was evening, and there was morning—the first day.
Theological Reflection:
In the opening chapter of Genesis, we see God creating the heavens and the earth and bringing order to the chaos. The first act of creation is the command for light to exist. This is significant because light symbolizes more than just physical illumination—it represents the presence and holiness of God. When God says, “Let there be light,” He is declaring the arrival of order in the cosmos, as well as the manifestation of His own divine nature.
In the ancient world, darkness often symbolized chaos, evil, and death. The act of separating light from darkness is an image of God bringing His righteous order to a disordered world. 1 John 1:5 (NIV) says, “God is light; in Him there is no darkness at all.” This not only refers to God’s nature but also to His truth and purity. From the very beginning, light represents the revelation of God to the world.
ANSWER: God, being sovereign and transcendent, does not depend on created sources like the sun for His power. Unlike humans, who need material causes to create things, God is self-sufficient and can create without any external help. This is a key distinction. When God creates light, it is not necessarily a physical light in the same sense we understand it, but a divine light that precedes the creation of the sun, moon, and stars. Psalm 104:2 (NIV) describes God as “the one who wraps Himself in light as with a garment.”
God, in His omnipotence, is able to illuminate the universe with His presence even before the sun was created. This is not surprising when we understand that God exists outside of time and space. In fact, the entire universe, including light itself, was made by Him. John 1:3-4 (NIV) affirms this idea: “Through Him all things were made; without Him nothing was made that has been made. In Him was life, and that life was the light of all mankind.”
The light here in Genesis also has a deeper theological significance—it points to Christ. The Gospel of John explicitly connects Jesus to the light that was present at the creation of the world. In John 8:12, Jesus declares, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” The light created in Genesis is a foreshadowing of Jesus, the eternal Word, who is the true Light that came into the world to bring spiritual illumination.
The creation of light on the first day, before the sun was created on the fourth day, symbolizes the preeminence of Christ as the source of all life and light. Colossians 1:16-17 (NIV) says, “For in Him all things were created: things in heaven and on earth, visible and invisible… all things have been created through Him and for Him. He is before all things, and in Him all things hold together.”
The Role of the Sun, Moon, and Stars:
It’s important to note that although God created light on the first day, He later created the sun, moon, and stars on the fourth day (Genesis 1:14-19). These celestial bodies serve a different purpose: they mark times, seasons, days, and years, providing structure to the physical world. The light on the first day, however, was not dependent on these created sources but was a direct manifestation of God’s power and presence.
Genesis 1:14-19 (NIV)
[14] And God said, “Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years, [15] and let them be lights in the vault of the sky to give light on the earth.” And it was so. [16] God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. [17] God set them in the vault of the sky to give light on the earth, [18] to govern the day and the night, and to separate light from darkness. And God saw that it was good. [19] And there was evening, and there was morning—the fourth day.
Christ: The True Light of the World
The connection between light and Christ is clear throughout Scripture. In John 1:9, it says, “The true light that gives light to everyone was coming into the world.” Jesus is the light that not only illuminates the world but also guides humanity spiritually. In Matthew 5:14-16, Jesus calls His followers the “light of the world,” indicating that, through Him, believers are also meant to reflect God’s light into a dark world.
Theologically, the light that was created on the first day represents the eternal light of Christ, who is the “Word” through whom all things were made. Revelation 21:23 (NIV) speaks of the eternal kingdom of God, saying, “The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp.” This speaks of the ultimate fulfillment of the light that began at creation—the fullness of God’s presence in Christ.
Has Christ Shone Inside You?
Without Christ, there is no true life. The Bible teaches that only in Christ can we find true spiritual light and life. Jesus offers a way to be reconciled with God, as John 8:12 (NIV) affirms: “Whoever follows me will never walk in darkness, but will have the light of life.” Through repentance and faith in Jesus, we receive forgiveness and are spiritually reborn. This is why it’s crucial to turn to Christ for salvation.
If you’re ready to receive Christ, the true Light, into your life and be transformed, I encourage you to pray this prayer of repentance:
Prayer of Repentance:
Heavenly Father, I acknowledge my sin and my need for Your forgiveness. I believe that Jesus Christ is the Light of the world, and through His death and resurrection, He offers me eternal life. I ask You to forgive me, cleanse me, and fill me with Your Holy Spirit. I accept Jesus as my Savior and Lord. Thank You for making me a new creation. In Jesus’ name, Amen.
May the Lord bless you richly, and may His light shine upon you.
Understanding the Meaning of Ecclesiastes 10:9
Whoever quarrels stones may be injured by them, and whoever splits logs is exposed to danger.
(Ecclesiastes 10:9, ESV)
Question:
What is the deeper meaning of Ecclesiastes 10:9, which says, “Whoever quarrels stones may be injured by them; whoever splits logs is exposed to danger”?
Answer:
This verse poetically illustrates a profound spiritual truth: all labor—even righteous work—carries inherent risks and challenges. The author of Ecclesiastes uses practical, everyday examples of laborers who face physical dangers to reveal a broader principle about the human condition and service in God’s kingdom.
The Stonecutter and the Log Splitter: A Picture of Risk in God’s Work
In ancient times, builders who quarried stones for construction were exposed to many physical dangers: falling rocks could cause injury or death, tools could malfunction, and the work itself was strenuous and hazardous. Similarly, those who split logs for timber were at risk of falling trees or slipping branches that could cause serious harm.
This practical imagery reminds us of the biblical reality that following God or serving Him is not without sacrifice or risk. In the New Testament, Jesus warns His disciples about the cost of discipleship:
Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother… Whoever loves father or mother more than me is not worthy of me…
(Matthew 10:34-37, ESV)
The Apostle Paul echoes this theme, emphasizing that faithful service may involve suffering:
Indeed, all who desire to live a godly life in Christ Jesus will be persecuted. (2 Timothy 3:12, ESV)
Biblical Precedents for Danger in God’s Work
The Old Testament also acknowledges these risks. For example, Deuteronomy 19:5 provides a legal provision for accidental killings in the woods, where two men cutting wood might encounter deadly hazards.
Similarly, Paul’s missionary journeys were marked by frequent dangers—shipwrecks, imprisonments, beatings, and constant threats from enemies of the gospel (2 Corinthians 11:23-27). Missionaries like Dr. David Livingstone, who spread the gospel in Africa, faced severe physical dangers, including diseases and wild animals, yet persisted in obedience to God’s call.
The Theological Significance: Trials Produce Perseverance
From a theological standpoint, these dangers are not meaningless suffering but are part of God’s refining process. James encourages believers:
Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. (James 1:2-3, ESV)
And Paul reminds us that suffering produces hope and maturity:
More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope. (Romans 5:3-4, ESV)
Thus, the “injuries” and “dangers” described in Ecclesiastes 10:9 can be understood as the spiritual, emotional, and physical trials believers face as they engage in God’s work.
Balancing Reality with Hope
While recognizing these risks, Scripture assures us of God’s sovereign protection and ultimate victory:
No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.” (1 Corinthians 10:13, ESV)
We are called to persevere, knowing our labor in the Lord is not in vain (1 Corinthians 15:58).
Invitation to Salvation
Have you personally experienced the forgiveness and peace that come from trusting in Jesus Christ? Scripture is clear:
If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. (Romans 10:9, ESV)
If you have not yet repented and received Christ, consider this your moment. Death comes to all, but eternal life is offered freely through Jesus Christ (John 3:16). The Bible warns of judgment for those who reject God (Revelation 20:15), but also offers hope to all who repent:
Repent therefore, and turn back, that your sins may be blotted out. (Acts 3:19, ESV)
If you are ready to surrender your life to Christ, I encourage you to pray a prayer of repentance and faith. You can find a guide here >>> GUIDED PRAYER FOR REPENTANCE
May God bless you richly as you seek Him.
ChatGPT can make mistakes. Check important info.
