What Does the Lord Expect When We Partake at His Table?
The Bible draws a profound comparison between our Lord Jesus Christ and Melchizedek, the priest of the living God. This comparison is rich in theological significance because Melchizedek’s role and nature serve as a foreshadowing of Christ’s eternal priesthood.
Hebrews 7:1-3 (ESV) states:
For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the defeat of the kings and blessed him, and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.
This passage is theologically important because it emphasizes Melchizedek’s mysterious origins and eternal priesthood, qualities that directly point to Jesus Christ, who is the eternal High Priest according to the order of Melchizedek (Hebrews 7:17). Unlike the Levitical priesthood that was based on genealogy and temporary tenure, Christ’s priesthood is eternal and perfect.
Now, consider the context when Abraham returned from rescuing his nephew Lot, who had been captured by hostile kings. Melchizedek met him and gave him bread and wine (Genesis 14:18–20, NIV):
Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, and he blessed Abram, saying, ‘Blessed be Abram by God Most High, Creator of heaven and earth. And praise be to God Most High, who delivered your enemies into your hand.’ Then Abram gave him a tenth of everything.
Why bread and wine? Why not gold or other more typical forms of reward? This symbolic gift is significant. Bread and wine point forward to the Lord’s Supper (Eucharist), which Jesus instituted at the Last Supper (Luke 22:19–20, NIV):
And he took bread, gave thanks and broke it, and gave it to them, saying, ‘This is my body given for you; do this in remembrance of me.’ In the same way, after the supper, he took the cup, saying, ‘This cup is the new covenant in my blood, which is poured out for you.’
Theologically, bread and wine symbolize Christ’s body broken and blood shed for the forgiveness of sins (Matthew 26:28, NIV). This sacrament is not merely ritualistic but is a means of grace by which believers spiritually partake in Christ’s sacrifice and receive eternal life (John 6:53-54, ESV):
Jesus said to them, ‘Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day.’
Just as Abraham did not passively watch his nephew remain in captivity, but took action to rescue him, the Lord expects us to actively live out our faith. Our participation at His table should reflect a heart that embraces the reality of Christ’s sacrifice and the transformative power of His grace.
God saw Abraham’s heart and deemed him worthy to partake in this covenant relationship symbolized by the bread and wine. Likewise, Christ expects that when we come to the Lord’s Table, we do so with a repentant and believing heart, evidencing the fruit of salvation in our lives.
This means partaking worthily (1 Corinthians 11:27-29, NIV):
Whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Everyone ought to examine themselves before they eat of the bread and drink from the cup. For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves.
Therefore, every believer should self-examine, confess sin, and approach the Lord’s Supper with reverence and faith. This sacred meal is not a mere tradition but a participation in the once-for-all sacrifice of Christ, meant to strengthen us spiritually and unify us as the body of Christ.
If we only attend church and partake without a genuine relationship with God—without ongoing repentance, faith, and transformation—then we risk going through empty motions. The Lord desires a living, vibrant faith that shines His light to others (Matthew 5:16, NIV):
Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
In summary, the Lord expects us to partake in His table as a testimony of our faith, a declaration of our union with Christ’s sacrifice, and a commitment to live as His disciples. May the Lord help us to approach His table worthily and live lives that reflect the grace we have received.
Shalom.
HOW TO DRAW THE PRESENCE OF THE HOLY SPIRIT CLOSE TO YOU
Blessed be the name of our Lord and Savior, Jesus Christ.
Today, we will explore how to draw the presence of the Holy Spirit near us. The Holy Spirit is God’s active presence in our lives, guiding, empowering, and sanctifying us. Theologians describe the Spirit as the third person of the Trinity — fully God, co-equal with the Father and the Son — who works intimately in believers to make Christ real and active in our hearts.
There are three foundational ways to draw the presence of the Holy Spirit close to us:
1. PRAYER
Prayer is the primary way to maintain communion with God through the Spirit. Prayer is not just speaking to God but is deeply relational—inviting the Holy Spirit to intercede and align our hearts with God’s will.
Romans 8:26-27 (ESV) states:
Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
This shows the Spirit’s active role in prayer — praying through us and with us. When we engage in prayer, the Spirit draws closer.
Consider Jesus’ baptism: Luke 3:21-22 (ESV) says:
Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, and the Holy Spirit descended on him in bodily form, like a dove. And a voice came from heaven, ‘You are my beloved Son; with you I am well pleased.’
Note that the Spirit descended while Jesus was praying, emphasizing prayer as a means of inviting God’s presence.
At Pentecost, the disciples were united in prayer (Acts 1:14), and the Spirit came upon them powerfully (Acts 2:1-4), enabling bold proclamation and transformation.
Prayer is not just about asking; it is an encounter. It is the Holy Spirit dwelling and working within us, molding us into Christlikeness.
2. READING THE WORD OF GOD
The Holy Spirit is called the Spirit of truth (John 16:13, ESV):
When the Spirit of truth comes, he will guide you into all the truth…
God’s Word is truth (John 17:17, ESV):
Sanctify them in the truth; your word is truth.
The Spirit uses Scripture to illuminate our hearts and minds, enabling us to understand and apply God’s truth.
The story of Philip and the Ethiopian eunuch (Acts 8:26-40) beautifully demonstrates this. The eunuch was reading Isaiah 53, but without the Spirit’s revelation through Philip, he could not understand the gospel truth about Jesus the Messiah.
The Spirit actively leads us to Scripture, opening our eyes and hearts (Psalm 119:18), confirming the Word within us.
Therefore, regular Bible reading is vital. It is how the Spirit teaches, convicts, and guides believers (2 Timothy 3:16-17).
3. WITNESSING AND PREACHING THE GOSPEL
Jesus commanded His followers to be His witnesses everywhere (Acts 1:8, ESV):
But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.
Preaching and witnessing are Spirit-empowered acts. The Holy Spirit works through us, giving courage and wisdom to speak boldly (Acts 4:31).
Jesus promised in Matthew 10:18-20 (ESV):
And do not be anxious how you should speak or what you should say, for what you are to say will be given to you in that hour. For it is not you who speak, but the Spirit of your Father speaking through you.
Our mouths become channels for God’s Spirit as we testify to Christ.
Theological Reflection: The Indwelling and Filling of the Holy Spirit
When we accept Jesus Christ, the Holy Spirit indwells us (1 Corinthians 6:19) — God’s presence lives inside the believer, sealing and guaranteeing our salvation (Ephesians 1:13-14). However, the Spirit’s fullness can increase through prayer, worship, obedience, and faith-filled living (Ephesians 5:18).
The Spirit empowers believers for service, holiness, and growth in Christlikeness (Galatians 5:22-23). Drawing near through the practices of prayer, Scripture reading, and witnessing invites greater Spirit presence and power in our daily lives.
A Personal Challenge
Have you received Jesus as your Lord and Savior? (Romans 10:9-10) If so, consider your spiritual disciplines:
Are you a person of prayer?
Do you regularly read and meditate on God’s Word?
Are you actively witnessing and sharing the gospel?
Neglecting these vital practices can hinder experiencing the Spirit’s presence. Many Christians find themselves distant from prayer, unfamiliar with Scripture, and inactive in sharing their faith. Yet, the Lord desires to be closer to us than we desire Him.
Maranatha! The Lord is coming!
What Is the “Created Thing” Being Worshiped in Romans 1:25?
Let’s examine the verse closely:
Romans 1:25 (ESV):
Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
The phrase “the creature” (Greek: ktisis) refers broadly to anything created by God that has life or existence. This includes humans, animals, plants, and all created beings. It contrasts the Creator (the uncreated God) with His creation.
Understanding the Context
Paul is addressing a fundamental human problem: the rejection of the knowledge of God in favor of worshiping created things. This is idolatry in its broadest sense—not just bowing to statues, but elevating anything made by God to the place of God Himself.
Theologically, this reveals the corruption of human worship: rather than giving glory to the One who made all things, people transfer their reverence to finite, fallible created things. This shift is the root of spiritual rebellion and moral decline.
In North Korea, some worship human leaders as divine, placing a finite man in God’s place.
In India, worship of animals like cows and snakes reflects idolatry of created beings.
In other cultures, reverence for animals, plants, or natural objects substitutes for true worship of God.
Paul warns this is not just mistaken, but a fundamental distortion of reality—worshipping the created instead of the Creator is exchanging eternal truth for a lie.
Why Is This So Serious?
Romans 1:20 (ESV):
For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.
God’s very nature is evident in creation. This means no one has a valid excuse for rejecting God or worshiping anything else. The visible world points to an invisible God, making idolatry a willful rejection of truth.
Romans 1:21-23 (ESV):
For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.
Idolatry distorts not only worship but human reason and wisdom itself. It darkens the heart and leads people away from true knowledge, despite their claims of wisdom.
The Consequences of Idolatry
Romans 1:24-25 (ESV):
Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator.
Theological reflection shows this exchange leads to moral and spiritual decay. When people reject God’s truth, God “gives them up” to their sinful desires, resulting in brokenness in every aspect of life.
The Idolization of People
Do you realize that putting a person in God’s place—trusting someone completely or fearing them to the point they control your spiritual life—is also idolatry? This may be subtle but is equally dangerous.
Relying on people instead of God is a form of idolatry.
Obeying human authority over God’s commands reflects misplaced worship.
Jeremiah 17:5-8 (ESV) contrasts trust in man with trust in God:
Thus says the Lord: ‘Cursed is the man who trusts in man and makes flesh his strength, whose heart turns away from the Lord.’ … ‘Blessed is the man who trusts in the Lord, whose trust is the Lord.’
The imagery of a tree planted by streams of water shows the stability and fruitfulness that comes from trusting God alone.
Where Is Your Trust?
This passage calls for honest self-examination:
Is your hope and confidence in God the Creator, or in the created things and people around you?
Idolatry is not only bowing before statues but can be subtle—a misplaced dependence or reverence toward anything or anyone other than God.
Final Encouragement
Maranatha!—Our Lord is coming! Let us turn away from all forms of idolatry and worship the one true Creator, who alone is worthy of our praise forever.
Who or What is a “Mjoli” in the Bible?
The term mjoli can be understood as a coworker or partner in ministry—someone who shares the same work, mission, or calling as you. Whether you’re a teacher, preacher, or farmer, your mjoli is the fellow laborer who works alongside you in the same field. This concept emphasizes partnership, unity, and mutual responsibility among believers.
This idea is deeply rooted in Scripture, which repeatedly calls God’s people to work together in harmony and love, recognizing that we are all part of God’s kingdom work.
Biblical Foundation:
Matthew 18:23-35 (NIV) – The Parable of the Unforgiving Servant
23 “Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants.
24 As he began the settlement, a man who owed him ten thousand talents was brought to him.
25 Since he was not able to pay, the master ordered that he, his wife and children and all that he had be sold to repay the debt.
26 The servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’
27 The servant’s master took pity on him, canceled the debt and let him go.
28 But when that servant went out, he found one of his fellow servants (mjoli) who owed him a hundred denarii. He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.
29 His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’
30 But he refused. Instead, he had the man thrown into prison until he could pay the debt.
31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.
32 Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to.
33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’
34 In anger, his master handed him over to the jailers to be tortured, until he should pay back all he owed.
35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.
Theological Insight:
This parable highlights the principle of mercy and forgiveness that must characterize relationships among believers (mjoli). Just as God forgives us our enormous debt through Christ’s sacrifice (Colossians 2:13-14), we are called to extend that same grace and mercy to those who serve alongside us. The “mjoli” relationship, therefore, is not merely professional but spiritual—a bond of mutual compassion, forgiveness, and support.
Philippians 4:3 (NIV)
3 “Yes, I ask you also, true companion (mjoli), help these women, who have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.
Theological Insight:
Here, Paul uses the term “true companion” to describe a fellow worker who is deeply committed to the Gospel mission. This shows that mjoli implies not only partnership in work but also shared faith and dedication. Paul emphasizes unity and cooperation in the body of Christ, encouraging believers to support one another faithfully.
Additional Relevant Scriptures:
Colossians 1:7 (NIV): “You learned it from Epaphras, our dear fellow servant (mjoli), who is a faithful minister of Christ on our behalf.
Colossians 4:7 (NIV): “Tychicus will tell you all the news about me. He is a dear brother, a faithful minister and fellow servant (mjoli) in the Lord.
Revelation 19:10 (NIV): … ‘I am a fellow servant (mjoli) with you and with your brothers and sisters who hold to the testimony of Jesus.
Revelation 22:9 (NIV): But he said to me, ‘Don’t do that! I am a fellow servant (mjoli) with you and with your brothers and sisters who hold to the testimony of Jesus.
These passages reinforce the concept of mutual service and partnership in God’s work across the entire New Testament.
Application for Believers Today:
As Christians, saved by the grace of Jesus Christ, we are called to be mjoli to one another. This means we are partners in ministry, called to:
Love one another genuinely (John 13:34-35).
Serve one another humbly (Galatians 5:13).
Forgive one another completely (Ephesians 4:32).
Build God’s kingdom together with unity and strength (1 Corinthians 3:9).
Our shared mission transcends denominational lines and religious traditions; it is rooted solely in the teachings of the Bible and the example of Christ.
Please share this encouraging message with others, so together we can strengthen the body of Christ worldwide!
Is It True That We Only Live 80 Years?
In Psalm 90:10 (ESV), Moses writes:
The years of our life are seventy, or even by reason of strength eighty; yet their span is but toil and trouble; they are soon gone, and we fly away.
This verse often raises questions. Is Moses saying human beings can only live up to 70 or 80 years? If so, why do some people live well into their 90s or even past 100? And on the flip side, why do some die in their youth or even in infancy?
Let’s explore what this passage truly means in its broader biblical context.
Understanding Psalm 90:10 – A General Observation, Not a Divine Limit
Psalm 90 is a prayer of Moses, reflecting on the majesty of God and the frailty of human life. When Moses mentions 70 or 80 years, he is not establishing a divine law or limit but making a general observation. It is a description of the typical human lifespan, especially in his time. This is supported by historical and modern data—many people do live around that range.
Importantly, this verse must be interpreted in light of other Scripture. Nowhere in the Bible does God decree that every person must live only up to 80 years. In fact, the Bible gives examples of individuals living both much longer and much shorter lives.
Long Lifespans in the Bible
In Genesis, we see extraordinarily long lifespans:
Methuselah lived 969 years (Genesis 5:27).
Noah lived 950 years (Genesis 9:29).
However, after the flood, God said:
My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.
Genesis 6:3 (ESV)
Many scholars understand this as God setting a general maximum age for humanity moving forward. Even so, this was not strictly enforced as a law but reflected a downward trend in human longevity over time.
Exceptions to the Norm
Some righteous individuals in modern times have lived well beyond 90. Scripture itself never suggests that long life is impossible—only that it’s rare. Job 42:17 (ESV) says:
“And Job died, an old man, and full of days.”
On the other hand, many die young—sometimes in infancy or early adulthood. This is a painful reality that Scripture doesn’t ignore. For example, King Josiah, one of the godliest kings of Judah, died at just 39 (2 Kings 22–23).
So why the variance?
God’s Sovereignty Over Life and Death
Ultimately, God is sovereign over life and death.
Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.
Psalm 139:16 (ESV)
Each person’s lifespan is known by God, and He has a purpose for every life, regardless of its length. This truth reassures us that early death is not necessarily punishment, nor is long life always a reward.
Eternity: The Greater Perspective
Whether we live 50, 70, or 100 years, our time on earth is temporary. James writes:
What is your life? For you are a mist that appears for a little time and then vanishes.
James 4:14 (ESV)
What truly matters is not how long we live, but how we live—whether our lives honor God and prepare us for eternity.
Jesus taught:
For what does it profit a man to gain the whole world and forfeit his soul?
Mark 8:36 (ESV)
Living a long life in sin is meaningless if it ends in eternal separation from God. On the other hand, a life—even a short one—lived in obedience to Christ is of immeasurable worth.
Conclusion: Live for What Lasts
We may not control the number of our days, but we can choose what we do with them. Scripture calls us to number our days and live wisely:
So teach us to number our days that we may get a heart of wisdom.
Psalm 90:12 (ESV)
Whether God gives us 40, 70, or 100 years, the call remains the same: to live for Him. Because after this brief life, we will all face eternity.
And just as it is appointed for man to die once, and after that comes judgment…
Hebrews 9:27 (ESV)
Let us not live for this world, but for the new heaven and new earth that await those who are in Christ.
But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.
2 Peter 3:13 (ESV)
Maranatha — Come, Lord Jesus.
Understanding Life After Death in the Bible
While Ahera (the grave) refers to the physical destination of the body after death, the Bible teaches that the soul continues to exist and will one day face judgment. The idea that death is final is challenged by numerous Scriptures which affirm both the resurrection of the dead and the eternal judgment that follows.
Hebrews 9:27 (ESV)
And just as it is appointed for man to die once, and after that comes judgment.
This verse underscores a core Christian belief: after physical death, a person is judged by God. There are no second chances after death—thus, life on earth is the opportunity to turn to God.
The Two Eternal Destinations
Jesus speaks repeatedly about the eternal states of the righteous and the wicked:
John 5:28–29 (ESV)
Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice*
29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.”*
This teaches us that everyone will be resurrected—some to eternal life, others to eternal judgment. Our choices in this life echo into eternity.
Matthew 25:46 (ESV)
And these will go away into eternal punishment, but the righteous into eternal life.
The afterlife, then, is not just the grave—it includes an eternal reality in either the presence or absence of God.
Living in Light of Eternity
Understanding that death is not the end should inspire us to live lives that are pleasing to God, while we still have time.
Ecclesiastes 12:13–14 (ESV)
“The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.
14 For God will bring every deed into judgment, with every secret thing, whether good or evil.
Salvation is offered freely through faith in Jesus Christ. Our hope beyond the grave is found in Him alone.
John 11:25–26 (ESV)
Jesus said to her, ‘I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live,
26 and everyone who lives and believes in me shall never die. Do you believe this?’”
Conclusion: Prepare for the Afterlife While You Still Live
2 Corinthians 6:2 (ESV)
Behold, now is the favorable time; behold, now is the day of salvation.
The grave (Ahera) reminds us that life is temporary. The decisions we make today, especially regarding faith in Christ, determine our eternal destiny.
Let us live in readiness, walking in faith and obedience, awaiting the return of our Lord.
Maranatha! (Come, Lord Jesus!)
DON’T BE LAZY TO LISTEN
Greetings to you in the name of our Lord and Savior Jesus Christ. It is a joy to welcome you once again as we reflect on the life-giving words of God.
Throughout Scripture, God reveals His deep desire for His people to grow in knowledge, discernment, and spiritual maturity. Yet time and again, He is met with an obstacle: our spiritual complacency and laziness in listening.
The Apostle Paul encountered this same resistance. After receiving profound revelations about Christ—particularly His eternal priesthood in the order of Melchizedek—Paul longed to share these insights with the church. But he was hindered, not by lack of knowledge or willingness, but by the spiritual dullness of the people.
Being designated by God a high priest after the order of Melchizedek. About this we have much to say, and it is hard to explain, since you have become dull of hearing.
Hebrews 5:10–11, ESV
The Mystery of Melchizedek and Christ
Melchizedek, a mysterious figure first mentioned in Genesis 14:18–20, is described as both king and priest—a rare dual office. He blessed Abram and received tithes from him, demonstrating a priesthood that predated and was superior to the Levitical order. The psalmist later prophesied of the Messiah:
The LORD has sworn and will not change his mind, ‘You are a priest forever after the order of Melchizedek.’
Psalm 110:4, ESV
Paul, inspired by the Holy Spirit, connects this to Christ in Hebrews 7, showing that Jesus’ priesthood is eternal, not bound by genealogy or human regulation, but established by the power of an indestructible life.
But he holds his priesthood permanently, because he continues forever. Consequently, he is able to save to the uttermost those who draw near to God through him.
Hebrews 7:24–25, ESV
This is a deep and glorious truth, but Paul lamented that the believers were not spiritually ready to receive it. They had become “dull of hearing”, meaning they were lazy, uninterested, and spiritually immature.
Modern Spiritual Laziness
Sadly, this issue remains just as relevant today. Many believers claim that sermons are “too long,” or biblical texts are “too deep,” and they quickly lose interest. Yet they can binge-watch movies for hours, scroll endlessly through Instagram, or read hundreds of pages of fiction with no complaint. We give our attention to entertainment but complain when asked to give 10 minutes to the Word of God.
We must ask: What does this say about our spiritual hunger?
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
Matthew 5:6, ESV
The Lord rewards those who diligently seek Him—not those who merely show up occasionally or only when it’s convenient.
And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.
Hebrews 11:6, ESV
The Example of Paul
Despite receiving great revelations—so great that he was given a thorn in his flesh to keep him from pride (2 Corinthians 12:7)—Paul never stopped learning, reading, or seeking God. Even in prison, near the end of his life, he wrote:
When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments.
2 Timothy 4:13, ESV
These likely included copies of the Scriptures (the Law and the Prophets). If Paul, a man caught up to the third heaven (2 Corinthians 12:2), still yearned to read God’s Word, how much more should we?
Hindering Our Own Growth
Our lack of spiritual discipline is often the very reason why God seems distant. We expect divine revelation without making room for it. We long for “deep things” yet avoid the foundational disciplines—prayer, study, meditation on Scripture.
Jesus Himself once said:
I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?
John 3:12, NIV
Christ wanted to reveal more, but He was limited by the people’s spiritual immaturity. How often have we missed out on deeper truths because we were too preoccupied with the trivial?
A Call to Spiritual Diligence
The Christian life is not passive. We are called to grow, to mature, to press forward:
Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation.
1 Peter 2:2, ESV
But grow in the grace and knowledge of our Lord and Savior Jesus Christ.
2 Peter 3:18, NIV
Time spent on entertainment or social media is not neutral. It competes with our time for God. Not having Instagram or Facebook will not make your life worse—but neglecting God’s Word certainly will.
If we’re serious about knowing God, we must be willing to turn off distractions and pursue Him with intentionality.
Final Exhortation
Remember, God expects His children to grow day by day—into maturity, into Christlikeness, and into deeper intimacy with Him.
Therefore let us leave the elementary doctrine of Christ and go on to maturity…
Hebrews 6:1, ESV
Let us not be lazy listeners. Let us be diligent seekers of truth.
Shalom.
Did Lot Go to Judge the People of Sodom and Gomorrah? An Examination of Genesis 19:9
Let’s carefully examine the biblical text and its theological implications.
In Genesis 19:4-9 (English Standard Version, ESV), we read:
Before they lay down, the men of the city, the men of Sodom, both young and old, all the people to the last man, surrounded the house.
They called to Lot, ‘Where are the men who came to you tonight? Bring them out to us, that we may know them.’
So Lot went out to them at the entrance, shut the door after him,
and said, ‘I beg you, my brothers, do not act so wickedly.
Behold, I have two daughters who have not known any man. Let me bring them out to you, and do to them as you please. But do nothing to these men, for they have come under the shelter of my roof.’
But they said, ‘Stand back!’ And they said, ‘This one came to sojourn, and he has become the judge! Now we will deal worse with you than with them.’ Then they pressed hard against the man Lot, and drew near to break down the door.”
The Meaning of “Judging” in the Biblical Context
The word translated as “judge” here (Hebrew: שָׁפַט shafat) carries a broader meaning than simply sentencing someone to punishment. It primarily means “to govern,” “to decide,” or “to render a verdict.” In the ancient Near Eastern context, a judge was a figure of authority who resolved disputes and maintained social order.
Lot’s offer to give his daughters instead of the visitors demonstrates both his protection of the strangers (who were angels) and his appeal to the morality of the Sodomites. However, the crowd perceives his intervention as an unwelcome attempt to assert authority over their city, a city notorious for its wickedness (Genesis 13:13).
The Role of Judges in Scripture: The Example of Solomon
The Bible’s understanding of judgment is best illustrated by King Solomon’s request for wisdom. In 1 Kings 3:7-12 (New International Version, NIV), Solomon prays:
Now, Lord my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties.
Your servant is here among the people you have chosen, a great people, too numerous to count or number.
So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?
The Lord was pleased that Solomon had asked for this. So God said to him, ‘Since you have asked for this and not for long life or wealth for yourself, nor have asked for the death of your enemies, but for discernment in administering justice,
I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been anyone like you, nor will there ever be.’”
This prayer highlights that biblical judgment is deeply tied to divine wisdom and justice (מִשְׁפָּט mishpat), not mere human opinion or punitive action.
The story of Solomon resolving the maternity dispute (1 Kings 3:16-28) exemplifies the practical application of God-given wisdom in judgment — discerning the truth in a complex and emotional dispute.
Theological Insights on Lot’s Situation
Lot is a resident alien in Sodom—a city marked by sin and divine judgment (Genesis 18-19). The Sodomites’ accusation that Lot “wants to judge” (Genesis 19:9) reveals their rejection of any moral authority except their own corrupt desires. This rejection is symbolic of humanity’s broader resistance to God’s righteous judgment.
Lot’s offer of his daughters can be troubling to modern readers, but it reflects the ancient cultural context where hospitality was sacred and protecting guests was paramount—even at great personal cost. The narrative sets the stage for God’s impending judgment on Sodom and Gomorrah for their grave wickedness.
Applying This to Our Lives
The biblical concept of judgment (justice) involves wise, discerning decision-making, rooted in God’s character of righteousness and mercy. As believers, we are called to seek God’s wisdom when making judgments in faith, family, and daily life.
The example of Solomon teaches us that:
Wisdom is a gift from God (James 1:5), essential for fair judgment.
True judgment considers both mercy and justice, reflecting God’s nature (Micah 6:8).
Judgment is broader than punishment—it involves governance, reconciliation, and restoration.
Therefore, instead of only asking God for material blessings or success, we should pray for the wisdom to judge rightly and live justly, trusting that God will provide what we need according to His will (Philippians 4:19).
Closing Blessing
May the Lord bless us with the wisdom and discernment to judge rightly, just as He blessed Solomon, so that we may live in His justice and truth.
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WE WILL ALWAYS NEED EACH OTHER — A THEOLOGICAL REFLECTION
One day, as I was walking, I met a woman with a child. She approached me and kindly asked for 1,000 shillings to take a bus home to Chanika. I happened to have the money, so I gave it to her. It seemed like a simple act of kindness — nothing extraordinary.
But not long afterward, I boarded a bus myself and suddenly remembered: I had no more cash on me. The conductor came to collect the fare, and I nervously checked my pockets. Nothing. I did have money on my phone, though, so I told him, “I don’t have any cash right now, but once we reach the station, I can withdraw and pay you.”
Unfortunately, he didn’t believe me. His expression made it clear — he thought I was just making excuses.
I began to worry. My stop wasn’t even at the station; I would have to get off earlier. Would the conductor be willing to wait while I withdrew the money? Probably not.
Just then, something unexpected happened. A young man — clearly someone who didn’t have much — pulled out 1,000 shillings and gave it to me. “Take this,” he said. “The conductor will give you a hard time otherwise.” I protested, “It’s okay, I have the money. I’ll pay once we get to the station.” But he insisted. He gave freely — not out of abundance, but out of compassion.
That experience shook me. I realized something powerful: we often assume that only the needy require help, but even those who seem secure may find themselves in unexpected moments of need.
Just minutes before, I had helped a woman with the same amount of money — now I was the one in need. This is the divine principle of mutual dependence. None of us is entirely self-sufficient.
Theological Reflection
Scripture consistently teaches that our lives are deeply interconnected. The Apostle Paul writes:
Carry each other’s burdens, and in this way you will fulfill the law of Christ.
Galatians 6:2 (NIV)
We are commanded to support one another, not just in times of extreme hardship, but in daily, practical ways. The help we give today may be the same help we need tomorrow.
You may be walking confidently today — with your car, your bank account full, your health intact — but remember, these blessings are not permanent. The same wind that brings favor can shift unexpectedly. As the writer of Ecclesiastes puts it:
The wind blows to the south and turns to the north; round and round it goes, ever returning on its course.
Ecclesiastes 1:6 (NIV)
Life is cyclical. What you have today, you might lack tomorrow — and vice versa. You could be wealthy and still experience hunger. You could be healthy and yet fall ill. You could be educated and still find yourself in situations where you feel utterly ignorant.
Jesus Himself modeled and taught radical generosity. In Matthew 25:40, He says:
Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.
Matthew 25:40 (NIV)
The young man on the bus didn’t just give me money — he ministered to me in the spirit of Christ. He lived out the Gospel.
A Call to Humility and Compassion
This experience reminded me that we are all stewards, not owners, of what we have. God blesses us so that we can bless others:
Command them to do good, to be rich in good deeds, and to be generous and willing to share.
1 Timothy 6:18 (NIV)
We should never assume that because we’re “secure” today, we’re above the needs of others. True Christian maturity is marked by humility — the recognition that everything we have is by God’s grace.
May we never let pride or self-sufficiency keep us from helping others. Instead, let us be quick to give, slow to judge, and always ready to serve, because someday, it might be us who need a helping hand.
Blessed are the merciful, for they will be shown mercy.
Matthew 5:7 (NIV)
Prayer
May the Lord teach us to walk humbly with one another, to extend kindness without hesitation, and to be faithful stewards of His love and resources. And may we be the kind of people who reflect the heart of Christ — giving even when it’s inconvenient, trusting that God will meet our needs as we meet the needs of others.
Shalom.
“Lord, Put My Tears in Your Bottle!”
A respected preacher from India once shared a moving vision God gave him during his ministry. While visiting a rural village as part of his outreach, he followed his usual practice of meeting local residents in their homes to share the Word and pray with them. As he approached the home of a woman he knew, she noticed him entering her courtyard. She immediately left what she was doing and rushed out to meet him.
Before he could even greet her, she fell to her knees and began weeping bitterly.
As the preacher bent down to comfort her and ask what was wrong, he was suddenly caught up in a vision. He saw the Lord Jesus Christ standing beside him, observing the woman with compassion. Then Jesus moved closer to her, touched her left cheek, and gently began collecting her tears in His hands until they formed a small pool.
In the next moment, the preacher saw Jesus ascending into heaven, with the weeping woman at His side. They arrived at a place of indescribable beauty, and before them stood what looked like the Ark of the Covenant—a powerful symbol of God’s presence, mercy, and covenant faithfulness (cf. Exodus 25:21–22). Jesus then poured the woman’s tears upon the Ark and began to intercede for her before the Father. His prayers were filled with deep groaning and many tears.
After some time, a thunderous voice declared:
“She has been heard.”
At that moment, Jesus ceased praying, turned to the preacher, and said:
“Tell My daughter that the four things she has been asking of God have been granted.”
In an instant, the preacher found himself back with the woman, standing beside her in her courtyard. He lifted her up and shared everything he had seen. Overwhelmed with joy, she began to dance, laugh, and praise God because her prayers had been answered.
Theological Reflection: God Values Our Tears
This testimony echoes the deep truth found in Psalm 56:8 (ESV):
You have kept count of my tossings; put my tears in your bottle. Are they not in your book?
This passage reveals God’s tender concern for His children’s suffering. Every tear you shed is noticed, counted, collected, and preserved—none of them are wasted. In the ancient world, bottles or “tear vials” were sometimes used in times of mourning to symbolize sorrow. Here, the psalmist uses it poetically to express that God is intimately aware of our pain and records it in His heavenly “book of remembrance” (cf. Malachi 3:16).
This should give great comfort to every believer: God does not overlook your suffering.
Jesus Himself is described as “a man of sorrows, and acquainted with grief” (Isaiah 53:3), and during His earthly ministry, He wept at the tomb of Lazarus (John 11:35)—not only because of the loss, but because of the brokenness of a world ravaged by sin and death. Your tears resonate with the heart of God.
Jesus Is Still Interceding for You
This vision also illustrates a critical New Testament truth: Jesus continues His priestly ministry of intercession in heaven. His role as our High Priest did not end with His earthly life. The writer of Hebrews tells us:
Hebrews 7:25 (ESV):
Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.
Even now, Jesus is at the right hand of the Father, advocating on our behalf (cf. Romans 8:34). Your prayers, even those offered in tears and silence, are brought before the throne of grace by the One who understands perfectly what you are going through.
Romans 8:26 (ESV):
Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.
So even when your words fail, your tears become prayers, carried by the Holy Spirit and presented before God by the Son.
Don’t Give Up—Jesus Sees, Jesus Hears, Jesus Cares
Are you crying because of loss, illness, injustice, persecution, or hardship in your faith journey? Remember that Jesus sees every tear and hears every cry. Like the apostle Paul, you may be serving the Lord with tears:
Acts 20:19–20 (ESV):
… serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house.
But God has not forgotten you. Jesus is not indifferent. He is present in your suffering, and He is your ever-faithful intercessor and comforter.
Final Encouragement
Child of God, do not lose heart. Your pain is not in vain. Your tears are not forgotten. The One who collects them in His bottle also writes them in His book—and His book does not lie.
Let these words comfort you:
Revelation 21:4 (ESV):
He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.
To Him who sees our tears and hears our prayers—be glory, honor, and praise, now and forever.
Amen.
May the Lord bless you richly and give you peace.
