Can a Christian Have Demons?
Answer:
To begin, it is essential to define who a Christian is. A Christian is someone who has placed their faith in Jesus Christ as Lord and Savior, repented genuinely of their sins, been baptized as a public declaration of that faith, and received the seal of the Holy Spirit (Ephesians 1:13).
Because Christ dwells within a born-again believer, it is theologically impossible for that person to be possessed by demons. Jesus Christ is holy and pure, and His presence expels all demonic influences. Scripture affirms this:
- 1 John 4:4 (NIV)
“You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world.”
This verse teaches that the indwelling Holy Spirit is far more powerful than any demonic spirit active in the world.- 2 Corinthians 6:14 (NIV):
“Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?”
Here, Paul stresses that righteousness (light) and wickedness (darkness) cannot cohabit the same person.
These passages make it clear that a genuine believer cannot harbor demonic spirits within them.
Why then do some Christians appear to be afflicted by demons?
It is critical to understand the biblical distinction between demonic possession and demonic oppression or attack.
Demonic possession implies a spirit controls and lives inside a person. This is impossible for the indwelt believer because of Christ’s presence.
Demonic oppression or attack refers to external harassment or influence by demonic forces that attempt to trouble or distract the believer.
Three main reasons believers might experience demonic oppression:
1. Lack of Understanding of Spiritual Authority
Many believers are unaware of the authority Christ has given them over demonic powers. Jesus gave His disciples authority over demons and evil forces:
Luke 9:1 (NIV):
“When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases.”
This authority has been extended to all believers (Luke 10:19). When a Christian understands and exercises this authority by faith particularly through the name of Jesus demonic forces must submit.
The apostle Paul reminds believers of their victory:
Romans 8:37 (NIV):
“No, in all these things we are more than conquerors through him who loved us.”
Hence, knowing and standing in this authority is essential to resisting demonic harassment.
2. Spiritual Immaturity
New believers or those who have not matured in the faith may still retain old habits, sinful attitudes, or ignorance that can create “open doors” for demonic attacks. The Bible compares spiritual babes to young plants easily shaken by the wind.
Growth in faith includes studying Scripture, pursuing holiness, prayer, and worship—all spiritual disciplines that protect the believer:
- 2 Peter 1:5-10 (NIV): Paul exhorts believers to supplement their faith with goodness, knowledge, self-control, perseverance, godliness, mutual affection, and love—growth that keeps them from falling away.
If a believer neglects these, they become vulnerable to demonic harassment, though not possession.
3. Deliberate Sin
Persistent, willful sin provides a foothold for the enemy. The Bible warns:
- Ephesians 4:27 (NIV):
“And do not give the devil a foothold.”
For example, someone who returns to habitual sin such as drunkenness.after conversion invites demonic oppression.
Jesus illustrated this danger:
Matthew 12:43-45 (NIV):
“When an impure spirit comes out of a person, it goes through arid places seeking rest but finds none. Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. The final condition of that person is worse than the first.”
This warns of the escalating danger of unrepentant sin.
Summary
A born-again Christian, indwelt by the Holy Spirit, cannot be possessed by demons, but they may be attacked, oppressed, or harassed by demonic forces. Such attacks can be resisted by:
Knowing and exercising the spiritual authority given in Christ
Growing in holiness and faith through the Word, prayer, and worship
- Avoiding sin and walking in repentance
The Bible encourages believers to put on the full armor of God to stand against the devil’s schemes (Ephesians 6:10-18).
May God bless you as you stand firm in His trut
What Does the Bible Say About Mockery?
In biblical terms, mockery means ridiculing, belittling, or making fun of someone whether a person, Satan, or God. It involves treating someone as if they have no dignity or significance. Often, mockery carries elements of contempt, sarcasm, and insults.
Throughout Scripture, we see examples of people mocking fellow humans, mocking Satan and his kingdom, and even attempting to mock God Himself. Let’s examine these categories closely.
1. Mockery Toward Humans
Example: Ishmael Mocking Sarah
After Hagar bore Ishmael to Abraham, Ishmael mocked Sarah, which was seen as a grave offense leading to their expulsion.
Genesis 21:9–10 (NKJV):
“Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking. Therefore she said to Abraham, ‘Cast out this bondwoman and her son; for the son of this bondwoman shall not be heir with my son Isaac.’”
Theological note:
This mockery represented not just childish teasing but an assault on Sarah’s honor and God’s covenant promise. Isaac was the child of promise (see Romans 9:7-8), so Ishmael’s ridicule threatened the unfolding of God’s redemptive plan.
Other biblical servants of God faced mockery too, for example:
2 Chronicles 36:16 describes how the prophets were mocked by those who rejected God’s message.
Nehemiah 4:1 recounts the enemies mocking the Jews rebuilding Jerusalem’s walls.
Interestingly, Scripture also depicts God mocking those who oppose Him:
Psalm 2:4 (NKJV): “He who sits in the heavens shall laugh; The Lord shall hold them in derision.”
This divine mockery reflects God’s sovereign power and the futility of rebelling against Him.
2. Mockery Toward Satan and His Kingdom
The prophet Elijah mocked the prophets of Baal to reveal the impotence of their god.
1 Kings 18:27–28 (NKJV):
“At noon Elijah mocked them and said, ‘Cry aloud, for he is a god; either he is meditating, or he is busy, or he is on a journey, or perhaps he is sleeping and must be awakened.’ They cried aloud, cut themselves, until blood gushed out on them.”
Theological note:
Elijah’s mockery was not sinful arrogance but a prophetic act exposing idolatry and affirming the one true God’s supremacy (see Exodus 20:3-5). It demonstrated that false gods are powerless.
3. Mockery Toward God
God Cannot Be Mocked
Scripture emphatically declares that God is not to be mocked because He is just and sovereign.
Galatians 6:7-8 (NKJV):
“Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life.”
Theological note:
This passage warns that those who live according to sinful desires will face judgment, illustrating God’s righteous governance. Attempting to mock or reject God ultimately brings consequences.
Example: Syrians Mocking God’s Power
The servants of the Syrian king mocked Israel’s God by claiming He was only powerful in the hills, not on the plains. God corrected this by delivering Israel victory even in the plains.
1 Kings 20:23-30 (NKJV) recounts how God gave Israel overwhelming victory over the Syrians, showing that His power is universal.
Theological note:
This teaches that God’s sovereignty transcends geography or circumstance. God is Lord over all creation (see Psalm 103:19), and His power is not limited.
4. Do Not Test or Mock God
God warns believers not to harden their hearts or test Him, as the Israelites did.
Psalm 95:8–11 (NKJV):
“Do not harden your hearts as in the rebellion, as in the day of trial in the wilderness… For forty years I was grieved with that generation, and said, ‘They always go astray in their hearts, and they have not known My ways.’ So I swore in My wrath, ‘They shall not enter My rest.’”
Theological note:
Testing God reveals a lack of trust and faith, which results in judgment. Believers are called to trust God’s promises fully (see Hebrews 3:7-11).
Final Thoughts: How We Should Approach Mockery
Never mock fellow believers or God’s servants. The Bible teaches love and respect among the body of Christ (see Romans 12:10).
Do not attempt to mock or test God. His holiness and justice make that impossible and dangerous.
Mocking Satan and his forces is appropriate when done in faith and under God’s protection. For example, the apostle Paul demonstrated spiritual authority over evil spirits. But those who mock Satan without spiritual power risk harm.
Acts 19:13-17 (NKJV) tells of the sons of Sceva, who tried to cast out demons by invoking Jesus’ name without authority, resulting in a humiliating defeat.
Expect to Be Mocked as Followers of Christ
Being a Christian means facing mockery, just as Jesus and the apostles did:
Jesus was mocked by soldiers before His crucifixion (Luke 22:63).
The apostles were mocked by onlookers (Acts 2:13).
Believers have endured mockery and persecution throughout history (Hebrews 11:36).
Yet, the Bible encourages believers to respond with forgiveness and perseverance.
In the Last Days, Mockers Will Increase
Scripture prophesies a rise in scoffers before Christ’s return:
2 Peter 3:3 (NKJV):
“Knowing this first: that scoffers will come in the last days, walking according to their own lusts.”
Jude 1:18 (NKJV):
“…in the last time there will be mockers, following their own ungodly lusts.”
This warns Christians to stand firm and be prepared for opposition.
May God bless you.
Question: What Are the Weapons of Light?
Romans 13:12 (NKJV)
“The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light.”
Understanding the Context
In this verse, the Apostle Paul is urging believers to live with urgency and spiritual alertness. “The night” symbolizes the present age of sin and darkness under Satan’s influence (cf. 1 John 5:19), while “the day” refers to the coming of Christ and the fullness of His kingdom. As we draw closer to that day, Christians are called to abandon all deeds of darkness and arm themselves for spiritual warfare with the weapons of righteousness the “armor of light.”
Two Kingdoms in Conflict
From a biblical perspective, there are only two spiritual domains:
The Kingdom of Light ruled by Jesus Christ
The Kingdom of Darkness ruled by Satan
John 1:4–5 (NKJV):
“In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it.”
The “light” refers to the divine truth and holiness that Jesus brought into a dark, sinful world. The darkness is not just ignorance it represents sin, rebellion, and Satan’s dominion. These two kingdoms are in constant conflict and cannot coexist in harmony.
2 Corinthians 6:14 (NKJV):
“Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?”
Delivered from Darkness into Light
Believers in Christ have been spiritually transferred from Satan’s authority into the light of Christ:
Colossians 1:12–13 (NKJV):
“Giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light. He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love.”
This spiritual relocation calls for a new way of life one that reflects the character and power of the light.
What Are the Weapons of Light?
The “weapons of light” are spiritual tools provided by God for both defending against evil and advancing the Kingdom of God. These weapons are also known as the Armor of God, described in detail in Ephesians 6:10–18:
- The Belt of Truth Anchors the believer in sound doctrine and integrity (v. 14)
- The Breastplate of Righteousness Protects the heart through righteous living and justification by faith (v. 14)
- The Shoes of the Gospel of Peace Readiness to proclaim the good news of reconciliation (v. 15)
- The Shield of Faith Extinguishes Satan’s attacks of fear, doubt, and temptation (v. 16)
- The Helmet of Salvation Guards the mind through assurance of salvation (v. 17)
- The Sword of the Spirit The Word of God, used for both defense and spiritual attack (v. 17)
- Praying Always in the Spirit Sustains all the above through constant communion with God (v. 18)
These weapons reflect not physical strength, but spiritual maturity and intimacy with Christ. The believer who wears them can resist temptation, silence deception, and walk in victory over sin.
Why These Weapons Matter
Being in the light doesn’t automatically make a person victorious. You must be armed for battle. Many Christians today live defeated lives not because they aren’t saved, but because they are unarmed or unaware of the weapons at their disposal.
It’s not enough to belong to the light you must walk in the light (1 John 1:7) and war in the light.
The Weapons of Darkness (Satan’s Arsenal)
The enemy also has weapons tools designed to destroy faith and separate people from God:
Lies Producing false doctrines and deception (John 8:44)
Sexual Immorality Includes lust, adultery, and fornication (Galatians 5:19)
Pride The root of Satan’s fall and rebellion (Isaiah 14:12–15; Proverbs 16:18)
Hatred & Unforgiveness Leading to division and bitterness (1 John 3:15; Hebrews 12:15)
Fear & Anxiety Undermining trust in God (2 Timothy 1:7)
Witchcraft & Idolatry Opening doors to demonic oppression (Deuteronomy 18:10–12; Galatians 5:20)
These are not just sins they are weapons of spiritual destruction.
Are You Clothed with the Armor of Light?
The ultimate question is this: Are you clothed with the weapons of light?
If you are outside of Christ, no matter how moral or religious you are, you remain spiritually vulnerable and under Satan’s domain. The first and most crucial step is salvation—being born again through faith in Jesus Christ.
John 8:12 (NKJV):
“Then Jesus spoke to them again, saying, ‘I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.'”
How to Respond
If you are ready to leave the darkness and enter the light if you want to be equipped for spiritual victory then come to Jesus Christ today. Confess your sins, believe in Him, and receive His righteousness. Only then will you be truly armed with the weapons of light.
To talk or pray with someone, contact us using the number below.
Be blessed!
What Did Jude Mean by “The Salvation Which Is Common to Us All”?
(Jude 1:3 – NKJV)
Jude 1:3 (NKJV)
“Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.”
Answer:
At the start of his epistle, Jude expresses his original intention: to write about “our common salvation.” The phrase indicates that the gift of salvation is shared by all true believers it is not exclusive to any specific race, social class, or religious group.
Jude was addressing those who had been saved through faith in Jesus Christ, reminding them that this salvation is universal in its offer, though individually received through personal belief, repentance, and spiritual rebirth (John 3:3–5, NKJV).
Historically, many early Jewish Christians struggled to accept Gentile believers as full recipients of salvation. There was a widespread notion that salvation was reserved for the Jewish people, the circumcised, or those who observed the Mosaic Law. Jude corrects this thinking by emphasizing that salvation in Christ transcends all ethnic, cultural, and social boundaries.
Salvation Is Available to All Who Believe
The apostle Paul confirms this inclusivity in:
Galatians 3:26–28 (NKJV)
“[26] For you are all sons of God through faith in Christ Jesus.
[27] For as many of you as were baptized into Christ have put on Christ.
[28] There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.”
In Christ, the distinctions that once divided people Jew and Gentile, slave and free, male and female no longer separate believers. This doesn’t mean cultural differences vanish, but rather that none of these define a person’s standing before God.
This truth was difficult for many Jewish believers to accept at first. For example, in Acts 10–11 (NKJV), the apostle Peter was divinely instructed to preach to Cornelius, a Gentile. Although the Holy Spirit confirmed God’s acceptance of Cornelius through signs and wonders, some Jewish believers were hesitant. That hesitation stemmed from religious systems built on exclusivity and ethnic identity.
The Gospel Is for Every Nation
Jesus Himself had already made the universal scope of the gospel clear in the Great Commission:
Matthew 28:19–20 (NKJV)
“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.”
And on the Day of Pentecost, this reality was dramatically confirmed:
Acts 2:5–6 (NKJV)
“[5] And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven.
[6] And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language.”
The filling of the Holy Spirit on that day was not limited to any specific people it was poured out on all flesh (Joel 2:28–29; Acts 2:17–18, NKJV).
No Favoritism in the Kingdom of God
The apostle Peter would later confess:
Acts 10:34–35 (NKJV)
“In truth I perceive that God shows no partiality.
But in every nation whoever fears Him and works righteousness is accepted by Him.”
This is a powerful theological foundation: God’s grace is extended freely to all, without respect of persons. No priest, prophet, denomination, or ethnicity has a monopoly on access to God.
Yet, the Faith Must Be Contended For
Though Jude rejoiced in this shared salvation, he was compelled to shift his focus and urge believers to “contend earnestly for the faith.” Why? Because the gospel was and still is under threat from within.
Jude 1:4 (NKJV)
“For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ.”
False teachers had infiltrated the church, abusing the message of grace by using it as a license for immorality. This is the same warning Paul gave:
Romans 6:1–2 (NKJV)
“[1] What shall we say then? Shall we continue in sin that grace may abound?
[2] Certainly not! How shall we who died to sin live any longer in it?”
The Christian’s Duty to Guard the Faith
As believers, we are stewards of the true gospel. Jude calls us to:
Contend earnestly Stand firm in truth, not passively allow false doctrine.
Remain prayerful “Building yourselves up on your most holy faith, praying in the Holy Spirit” (Jude 1:20, NKJV).
Walk in love and truth Holding fast to biblical grace, not distorting it to justify sin.
Show no partiality Extending the gospel freely, with no bias or tribalism.
Conclusion:
The phrase “our common salvation” reflects the beautiful truth that salvation through Jesus Christ is freely available to all people, regardless of background or status. Yet, it comes with responsibility: we must guard it, live it, and share it without compromise.
God doesn’t show favoritism (Romans 2:11, NKJV). Every believer has equal access to grace, to truth, and to the indwelling Holy Spirit. Let’s reject all forms of spiritual elitism, and remember that in Christ, we are one body called to walk in truth and love until He returns.
May the Lord bless you.
What does the phrase “to lay hands on” mean as used in the Bible, particularly in Esther 2:21?
Esther 2:21 (NKJV):
“In those days, while Mordecai sat within the king’s gate, two of the king’s eunuchs, Bigthan and Teresh, doorkeepers, became furious and sought to lay hands on King Ahasuerus.”
ANSWER:
In this context, the phrase “to lay hands on” does not mean to bless or ordain, as it does in other parts of Scripture. Instead, it refers to an intent to harm, assault, or kill. The two men, Bigthan and Teresh royal eunuchs assigned as doorkeepers were plotting to assassinate King Ahasuerus. While the Bible doesn’t specify their method (e.g., poisoning or stabbing), the use of the phrase “lay hands on” makes their violent intention unmistakable.
This idiomatic expression is used in several biblical passages to describe acts of aggression or murder. It conveys more than just physical contact it implies the exercise of destructive force or violence against someone, often unjustly.
Theological Insight:
In biblical theology, the “laying on of hands” appears in two primary ways:
- Positive usage: for imparting blessing, authority, healing, or the Holy Spirit.
Example: Acts 8:17 (NKJV)- “Then they laid hands on them, and they received the Holy Spirit.”
- Negative usage: as in intent to do harm, violence, or murder. This is the case in Esther 2:21. It reflects the heart’s rebellion against God’s established authority.
Cross-reference: David and Saul
A powerful parallel appears in 1 Samuel 24:4–7, where David had an opportunity to kill King Saul, who had been unjustly hunting him. However, David refused to harm Saul because Saul had been anointed by God:
1 Samuel 24:6 (NKJV):
“And he said to his men, ‘The Lord forbid that I should do this thing to my master, the Lord’s anointed, to stretch out my hand against him, seeing he is the anointed of the Lord.’”
David’s words “to stretch out my hand” are synonymous with “to lay hands on,” again showing intent to do harm. But unlike the conspirators in Esther, David feared God and would not violate the sacredness of God’s anointed authority even when Saul was in the wrong.
This moment highlights a deep theological truth: It is God who raises up kings and removes them (Daniel 2:21), and it is not man’s place to take justice into his own hands especially against someone set apart by divine appointment.
Spiritual Application:
Respect for authority: Even when leaders are flawed, God calls His people to honor the positions He has established (Romans 13:1–2).
Judgment belongs to the Lord: As seen with David, true spiritual maturity submits to God’God sees hidden plots: Like Mordecai discovering the plot in Esther, God often works through seemingly small events to protect His purposes and people.
Conclusion:
The phrase “to lay hands on” in Esther 2:21 (NKJV) refers specifically to an attempt to harm or kill. It is a warning about rebellion and violence, particularly against God’s appointed authority. When compared to David’s restraint in 1 Samuel 24, it underscores the call for God’s people to walk in reverence, patience, and divine obedience, trusting in the justice and sovereignty of the Lord.
“Do not be overcome by evil, but overcome evil with good.” – Romans 12:21 (NKJV)
May the Lord bless you richly as you grow in wisdom and
Absolutely! Here’s the rewritten version in polished, natural English with added theological insights and Bible references clearly marked with version used (NKJV/ESV). The content has been enriched for deeper understanding while remaining faithful to the original message.
What Are Traditions?
Traditions are customs, teachings, or religious practices that originate from human sources rather than from the Word of God. These are often handed down from generation to generation and can shape how people worship or understand their faith.
While some traditions may appear harmless or even helpful, others can directly contradict Scripture and lead believers away from true biblical doctrine.
1. Harmless vs. Harmful Traditions
The Bible doesn’t condemn all traditions. There are some traditions that, while not commanded in Scripture, may still be practiced in a way that honors Christ, provided they don’t replace or override God’s commands.
✅ Example of a Harmless Tradition: Celebrating the Resurrection
One such example is the commemoration of the resurrection of Jesus Christ (commonly known as Easter). Nowhere in the Bible are we commanded to set aside one day each year for this celebration. However, if a believer chooses to reflect on Christ’s resurrection with spiritual understanding and gratitude, this is not sinful. At the same time, those who do not observe this day are not in error either.
The Apostle Paul addressed similar matters in Romans 14:5–6 (NKJV):
“One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind.
He who observes the day, observes it to the Lord…”
This demonstrates Christian liberty in non-essential matters what we might call “non-salvific” traditions.
2. Examples of Dangerous or Unbiblical Traditions
While some traditions are neutral, others are spiritually harmful, especially when they contradict or replace clear biblical doctrine. Jesus often rebuked religious leaders for clinging to such traditions.
❌ Example: Veneration of Saints and Eucharistic Rituals
In Roman Catholicism, the veneration of saints and the celebration of the Eucharist as a repeated sacrifice are practiced widely. However, Scripture is clear that Jesus’ sacrifice was once for all and should not be repeated (Hebrews 10:10–12).
Hebrews 10:14 (NKJV):
“For by one offering He has perfected forever those who are being sanctified.”
Venerating saints or using statues and icons in worship also violates God’s command:
Exodus 20:4–5 (NKJV):
“You shall not make for yourself a carved image… You shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God…”
This is a form of idolatry, even if practiced with religious intent. Worship must be directed to God alone through Christ and by the Spirit (John 4:24).
❌ Example: Infant Baptism
Another widely accepted but unscriptural tradition is the baptism of infants. In the New Testament, baptism always follows personal repentance and faith a conscious decision to follow Christ.
Mark 16:16 (NKJV):
“He who believes and is baptized will be saved; but he who does not believe will be condemned.”
Acts 2:38 (NKJV):
“Repent, and let every one of you be baptized in the name of Jesus Christ…”
Infants cannot repent or believe, and therefore, baptizing them contradicts the biblical model. Jesus did bless children by laying hands on them (Mark 10:13–16), but He did not baptize them.
3. What Jesus Taught About Traditions
Jesus warned about the spiritual danger of elevating man-made traditions above God’s Word. Religious leaders in His day were guilty of this, and He rebuked them sharply:
Mark 7:7–9, 13 (NKJV):
“And in vain they worship Me, teaching as doctrines the commandments of men.
For laying aside the commandment of God, you hold the tradition of men…
You reject the commandment of God, that you may keep your tradition…
Making the word of God of no effect through your tradition…”
A specific example He gave was the misuse of the “Korban” rule, where someone would declare their possessions “dedicated to God” to avoid helping their parents. This violated the fifth commandment to honor one’s father and mother (Exodus 20:12).
Traditions like these nullify God’s law, replacing divine truth with religious pretense.
4. Paul’s Warning Against Human Philosophy
The Apostle Paul also warned the early Church not to be enslaved by human traditions and philosophies, which are not rooted in Christ.
Colossians 2:8–9 (ESV):
“See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.
For in Him the whole fullness of deity dwells bodily.”
Many traditions may appear wise or religious, but they can easily become a trap that leads people away from the simplicity of the Gospel (2 Corinthians 11:3).
✅ Final Conclusion
We don’t need man-made traditions to live godly lives or to see God. In fact, many traditions hinder people from knowing the truth.
Believers are called to live by the Word of God alone, not by religious customs that originated with men.
Let us therefore test every tradition by Scripture, and hold fast only to what aligns with Christ.
1 Thessalonians 5:21 (NKJV):
“Test all things; hold fast what is good.”
May the Lord give us discernment to reject human traditions that oppose the truth, and grace to remain faithful to His unchanging Word.
Absolutely! Here’s the rewritten version in polished, natural English with added theological insights and Bible references clearly marked with version used (NKJV/ESV). The content has been enriched for deeper understanding while remaining faithful to the original message.
What Are Traditions?
Traditions are customs, teachings, or religious practices that originate from human sources rather than from the Word of God. These are often handed down from generation to generation and can shape how people worship or understand their faith.
While some traditions may appear harmless or even helpful, others can directly contradict Scripture and lead believers away from true biblical doctrine.
1. Harmless vs. Harmful Traditions
The Bible doesn’t condemn all traditions. There are some traditions that, while not commanded in Scripture, may still be practiced in a way that honors Christ, provided they don’t replace or override God’s commands.
✅ Example of a Harmless Tradition: Celebrating the Resurrection
One such example is the commemoration of the resurrection of Jesus Christ (commonly known as Easter). Nowhere in the Bible are we commanded to set aside one day each year for this celebration. However, if a believer chooses to reflect on Christ’s resurrection with spiritual understanding and gratitude, this is not sinful. At the same time, those who do not observe this day are not in error either.
The Apostle Paul addressed similar matters in Romans 14:5–6 (NKJV):
“One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind.
He who observes the day, observes it to the Lord…”
This demonstrates Christian liberty in non-essential matters—what we might call “non-salvific” traditions.
2. Examples of Dangerous or Unbiblical Traditions
While some traditions are neutral, others are spiritually harmful, especially when they contradict or replace clear biblical doctrine. Jesus often rebuked religious leaders for clinging to such traditions.
❌ Example: Veneration of Saints and Eucharistic Rituals
In Roman Catholicism, the veneration of saints and the celebration of the Eucharist as a repeated sacrifice are practiced widely. However, Scripture is clear that Jesus’ sacrifice was once for all and should not be repeated (Hebrews 10:10–12).
Hebrews 10:14 (NKJV):
“For by one offering He has perfected forever those who are being sanctified.”
Venerating saints or using statues and icons in worship also violates God’s command:
Exodus 20:4–5 (NKJV):
“You shall not make for yourself a carved image… You shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God…”
This is a form of idolatry, even if practiced with religious intent. Worship must be directed to God alone—through Christ and by the Spirit (John 4:24).
❌ Example: Infant Baptism
Another widely accepted but unscriptural tradition is the baptism of infants. In the New Testament, baptism always follows personal repentance and faith—a conscious decision to follow Christ.
Mark 16:16 (NKJV):
“He who believes and is baptized will be saved; but he who does not believe will be condemned.”
Acts 2:38 (NKJV):
“Repent, and let every one of you be baptized in the name of Jesus Christ…”
Infants cannot repent or believe, and therefore, baptizing them contradicts the biblical model. Jesus did bless children by laying hands on them (Mark 10:13–16), but He did not baptize them.
3. What Jesus Taught About Traditions
Jesus warned about the spiritual danger of elevating man-made traditions above God’s Word. Religious leaders in His day were guilty of this, and He rebuked them sharply:
Mark 7:7–9, 13 (NKJV):
“And in vain they worship Me, teaching as doctrines the commandments of men.
For laying aside the commandment of God, you hold the tradition of men…
You reject the commandment of God, that you may keep your tradition…
Making the word of God of no effect through your tradition…”
A specific example He gave was the misuse of the “Korban” rule, where someone would declare their possessions “dedicated to God” to avoid helping their parents. This violated the fifth commandment to honor one’s father and mother (Exodus 20:12).
Traditions like these nullify God’s law, replacing divine truth with religious pretense.
4. Paul’s Warning Against Human Philosophy
The Apostle Paul also warned the early Church not to be enslaved by human traditions and philosophies, which are not rooted in Christ.
Colossians 2:8–9 (ESV):
“See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.
For in Him the whole fullness of deity dwells bodily.”
Many traditions may appear wise or religious, but they can easily become a trap that leads people away from the simplicity of the Gospel (2 Corinthians 11:3).
✅ Final Conclusion
We don’t need man-made traditions to live godly lives or to see God. In fact, many traditions hinder people from knowing the truth.
Believers are called to live by the Word of God alone, not by religious customs that originated with men.
Let us therefore test every tradition by Scripture, and hold fast only to what aligns with Christ.
1 Thessalonians 5:21 (NKJV):
“Test all things; hold fast what is good.”
May the Lord give us discernment to reject human traditions that oppose the truth, and grace to remain faithful to His unchanging Word.
Traditions are customs, teachings, or religious practices that originate from human sources rather than from the Word of God. These are often handed down from generation to generation and can shape how people worship or understand their faith.
While some traditions may appear harmless or even helpful, others can directly contradict Scripture and lead believers away from true biblical doctrine.
1. Harmless vs. Harmful Traditions
The Bible doesn’t condemn all traditions. There are some traditions that, while not commanded in Scripture, may still be practiced in a way that honors Christ, provided they don’t replace or override God’s commands.
✅ Example of a Harmless Tradition: Celebrating the Resurrection
One such example is the commemoration of the resurrection of Jesus Christ (commonly known as Easter). Nowhere in the Bible are we commanded to set aside one day each year for this celebration. However, if a believer chooses to reflect on Christ’s resurrection with spiritual understanding and gratitude, this is not sinful. At the same time, those who do not observe this day are not in error either.
The Apostle Paul addressed similar matters in Romans 14:5–6 (NKJV):
“One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind.
He who observes the day, observes it to the Lord…”
This demonstrates Christian liberty in non-essential matters—what we might call “non-salvific” traditions.
2. Examples of Dangerous or Unbiblical Traditions
While some traditions are neutral, others are spiritually harmful, especially when they contradict or replace clear biblical doctrine. Jesus often rebuked religious leaders for clinging to such traditions.
❌ Example: Veneration of Saints and Eucharistic Rituals
In Roman Catholicism, the veneration of saints and the celebration of the Eucharist as a repeated sacrifice are practiced widely. However, Scripture is clear that Jesus’ sacrifice was once for all and should not be repeated (Hebrews 10:10–12).
Hebrews 10:14 (NKJV):
“For by one offering He has perfected forever those who are being sanctified.”
Venerating saints or using statues and icons in worship also violates God’s command:
Exodus 20:4–5 (NKJV):
“You shall not make for yourself a carved image… You shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God…”
This is a form of idolatry, even if practiced with religious intent. Worship must be directed to God alone—through Christ and by the Spirit (John 4:24).
❌ Example: Infant Baptism
Another widely accepted but unscriptural tradition is the baptism of infants. In the New Testament, baptism always follows personal repentance and faith—a conscious decision to follow Christ.
Mark 16:16 (NKJV):
“He who believes and is baptized will be saved; but he who does not believe will be condemned.”
Acts 2:38 (NKJV):
“Repent, and let every one of you be baptized in the name of Jesus Christ…”
Infants cannot repent or believe, and therefore, baptizing them contradicts the biblical model. Jesus did bless children by laying hands on them (Mark 10:13–16), but He did not baptize them.
3. What Jesus Taught About Traditions
Jesus warned about the spiritual danger of elevating man-made traditions above God’s Word. Religious leaders in His day were guilty of this, and He rebuked them sharply:
Mark 7:7–9, 13 (NKJV):
“And in vain they worship Me, teaching as doctrines the commandments of men.
For laying aside the commandment of God, you hold the tradition of men…
You reject the commandment of God, that you may keep your tradition…
Making the word of God of no effect through your tradition…”
A specific example He gave was the misuse of the “Korban” rule, where someone would declare their possessions “dedicated to God” to avoid helping their parents. This violated the fifth commandment to honor one’s father and mother (Exodus 20:12).
Traditions like these nullify God’s law, replacing divine truth with religious pretense.
4. Paul’s Warning Against Human Philosophy
The Apostle Paul also warned the early Church not to be enslaved by human traditions and philosophies, which are not rooted in Christ.
Colossians 2:8–9 (ESV):
“See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.
For in Him the whole fullness of deity dwells bodily.”
Many traditions may appear wise or religious, but they can easily become a trap that leads people away from the simplicity of the Gospel (2 Corinthians 11:3).
✅ Final Conclusion
We don’t need man-made traditions to live godly lives or to see God. In fact, many traditions hinder people from knowing the truth.
Believers are called to live by the Word of God alone, not by religious customs that originated with men.
Let us therefore test every tradition by Scripture, and hold fast only to what aligns with Christ.
1 Thessalonians 5:21 (NKJV):
“Test all things; hold fast what is good.”
May the Lord give us discernment to reject human traditions that oppose the truth, and grace to remain faithful to His unchanging Word.
Being a Friend of the World is Being an Enemy of God
James 4:4 (NKJV) says,
“Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.”
This verse confronts a serious issue in the life of a believer: worldliness. Loving the world and its desires automatically positions someone against God. The “world” here is not the physical planet but the system of values, pleasures, and desires that stand in opposition to God’s will. In other words, when we indulge in sinful desires such as lust, immorality, greed, materialism, and the pursuit of worldly pleasures (like music, sports fandom, drinking, or indulgence in sinful habits) we make ourselves enemies of God. We cannot serve both God and the world (Matthew 6:24).
In 1 John 2:15-17 (NIV)
“Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world the lust of the flesh, the lust of the eyes, and the pride of life comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever.”
John categorizes three specific worldly temptations:
- The lust of the flesh (desires of physical indulgence),
- The lust of the eyes (coveting things we see),
- The pride of life (self-reliance and arrogance due to worldly success).
These temptations do not come from God. In fact, John warns that the world’s system is temporary, but those who do God’s will will endure forever. Worldly things pass away, but the eternal value lies in God’s purposes and His kingdom.
The Pride of Life: A Dangerous Trap
The pride of life specifically refers to a person’s belief that their achievements be it through education, wealth, or fame make them independent of God or above His commands. In biblical terms, pride is a dangerous thing.
Proverbs 16:18 (NKJV) says,
“Pride goes before destruction, and a haughty spirit before a fall.”
This is evident in the lives of many who have turned away from God due to their arrogance and self-sufficiency.
Take, for example, the story of King Belshazzar in Daniel 5. Despite his wealth and power, he chose to mock God by using sacred vessels from the temple in Jerusalem to drink wine in a feast. That night, a mysterious hand appeared and wrote the words “MENE, MENE, TEKEL, and PERES” on the wall, signifying the end of his reign and the judgment of God. The pride he had in his kingdom did not save him; in fact, it led to his downfall.
As Daniel 5:30 (NIV) says,
“That very night Belshazzar, king of the Babylonians, was slain.”
Likewise, the rich man in Luke 16:19-31 had a life of luxury, enjoying all the pleasures of the world, but he ignored the needs of Lazarus, a poor beggar. Upon his death, he found himself in torment, while Lazarus was comforted in Abraham’s bosom. Jesus uses this parable to demonstrate the tragic end of those who live for worldly pleasure without regard for God and His Kingdom.
The World Is Passing Away
The Bible is clear that the world and all its desires are temporary.
In 1 John 2:17, it says,
“The world and its desires pass away, but whoever does the will of God lives forever.”
This highlights the fleeting nature of worldly pursuits. Everything in this world our possessions, our achievements, our pleasures will eventually fade away, but the will of God and those who do it will endure forever.
Jesus asks in
Mark 8:36 (NIV),
“What good is it for someone to gain the whole world, yet forfeit their soul?”
This is a stark reminder that eternal life, not earthly pleasures, should be our focus. Gaining wealth, fame, or worldly pleasure can’t compare to the value of your soul. The rich man, despite his worldly riches, could not escape the consequences of his sin. His possessions were meaningless in the face of eternity.
What Are You Living For?
The Bible continually asks us to evaluate our priorities. Are you a friend of God, or have you aligned yourself with the world? If you still find yourself caught up in the pursuits of this world whether it’s indulgence in sin, the desire for wealth, fame, or the fleeting pleasures of life then you are, in essence, an enemy of God.
However, the good news is that God is merciful. If you haven’t yet accepted Christ, today is the day to change. Repent turn away from your sin and seek baptism by immersion in water in the name of Jesus, as described in Acts 2:38. Peter commands in Acts 2:38 (NKJV),
“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.”
This is the step toward becoming a true friend of God.
Conclusion: Eternal Choices
The Bible calls us to be careful with the choices we make. While the world offers temporary pleasures, it can never offer eternal life.
1 Corinthians 10:11 (NKJV) reminds us,
“Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.”
These examples of the past serve as a warning to us.
Question: Are you a friend of God, or an enemy of God? If you’re still clinging to the things of this world whether it’s materialism, sin, or any form of worldliness then you are standing in opposition to God. But if you accept Jesus today, you can be reconciled to Him and become His true friend.
Maranatha!
Exegesis vs. Eisegesis: What’s the Right Way to Interpret Scripture?
Answer: Exegesis and eisegesis are two Greek terms that describe opposing methods of interpreting Scripture. Understanding the difference between them is essential for sound theology and faithful biblical teaching.
1) Exegesis
The term exegesis comes from the Greek word exēgeomai, meaning “to lead out.” In biblical interpretation, it refers to drawing out the original meaning intended by the author, using context, grammar, historical background, and literary analysis. It’s a disciplined, objective method that allows Scripture to speak on its own terms.
Theological foundation: Exegesis reflects the principle of Sola Scriptura that Scripture is the supreme authority in all matters of faith and practice (2 Timothy 3:16–17, ESV).
“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.” (2 Tim. 3:16, ESV)
Hermeneutical tools used in exegesis include:
Historical context (Who was the author? To whom was it written? What was the setting?)
Literary context (What genre is the text? How does the passage fit within the surrounding text?)
Original languages (Greek/Hebrew meaning and grammar)
Covenantal framework (Understanding where a text fits in redemptive history)
2) Eisegesis
From the Greek eis (“into”) and hēgeomai (“to lead”), eisegesis means “to read into the text.” This approach imposes one’s own ideas, experiences, or cultural assumptions onto the Scripture. It can result in misinterpretation or distortion, even when done with sincere intentions.
Theological risk: Eisegesis contradicts the biblical command to rightly handle the Word of Truth.
“Do your best to present yourself to God as one approved… rightly handling the word of truth.” (2 Tim. 2:15, ESV)
This approach can produce personalized interpretations disconnected from the author’s intent, often leading to doctrinal error or spiritual confusion.
A Practical Example: Matthew 11:28
“Come to me, all who labor and are heavy laden, and I will give you rest.” (Matt. 11:28, ESV)
Exegetical meaning: In the context of first-century Judaism, Jesus was addressing the heavy burden of legalism imposed by the Pharisees (see Matt. 23:4). The “rest” He offers is spiritual rest freedom from the oppressive weight of trying to earn righteousness through works. Ultimately, it points to salvation by grace through faith in Him (cf. Hebrews 4:9–10).
Eisegetical misuse: Some may interpret “burdens” as modern troubles like stress, debt, or family problems while that may feel applicable, it misses the text’s original meaning. The personal application is valid only after the core message is understood.
Cross-reference:
“For we who have believed enter that rest…” (Heb. 4:3a, ESV)
“Cast all your anxieties on him, because he cares for you.” (1 Peter 5:7, ESV)
Why This Matters
God can, at times, use a verse to speak personally or prophetically to someone—but we must never elevate subjective impressions above biblical truth. Scripture must first be allowed to interpret itself.
“Knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation.” (2 Peter 1:20, ESV)
Common Errors from Eisegesis
Claiming the “Mark of the Beast” in Revelation 13 refers to COVID-19 or a modern vaccine. Revelation must be interpreted using symbolic apocalyptic language, rooted in first-century context and not modern fear.
Imitating Jesus’ miracles (e.g., using spit and mud in John 9:6–7) as a normative practice. That miracle was a unique act of divine authority, not a prescribed method for healing. The New Testament model for ministry is to operate under Christ’s name and authority:
“And whatever you do, in word or deed, do everything in the name of the Lord Jesus…” (Col. 3:17, ESV)
Conclusion: How to Stay Theologically Sound
To be faithful interpreters of God’s Word:
- Begin with exegesis understand the original intent through proper study.
- Apply Scripture carefully after understanding its meaning, then explore how it applies to your life.
- Guard against twisting Scripture to fit personal agendas or emotions.
This is the only way to rightly divide the Word of truth, teach others faithfully, and remain anchored in biblical doctrine.
“Preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.” (2 Tim. 4:2, ESV)
May the Lord bless you.
What Does Selahamalekothi Mean?
Among the Jewish people, it was customary to name places where God revealed Himself in a unique or powerful way. These names served not only as geographical markers but as spiritual reminders of God’s faithfulness and intervention.
For instance, Jacob’s encounter with God at Luz is deeply significant. After seeing the vision of a ladder reaching from earth to heaven, with angels ascending and descending, Jacob recognized this as a holy place where heaven and earth intersected. He named it Bethel, meaning “House of God” (Genesis 28:10–22, NIV). This name reflected Jacob’s acknowledgment of God’s presence and covenant.
Another example is found in 1 Samuel 7:12, where the prophet Samuel commemorated God’s deliverance of Israel from the Philistines by setting up a stone called Ebenezer, meaning “Thus far the Lord has helped us.” This was a tangible reminder of God’s faithfulness and a call to remember His ongoing help.
In the story of King Saul and David, we see a vivid portrayal of God’s providence and protection. David, though pursued relentlessly by Saul, repeatedly escapes death, illustrating God’s sovereign hand over his life. However, in 1 Samuel 23:26–28 (NIV), David finds himself trapped, with Saul closing in and no obvious escape. At this critical moment, a messenger interrupts Saul with news of a Philistine invasion, forcing him to abandon the chase to defend Israel.
David names this place Selahamalekothi, a Hebrew term meaning “The Rock of Escape” or “The Place of Escape.” This name acknowledges God as the ultimate refuge and deliverer one who provides escape from seemingly impossible situations.
1 Samuel 23:26–28 (NIV):
26 Saul was on one side of the mountain, and David and his men were on the other, hurrying to get away from Saul. Saul and his men were closing in to capture David and his men,
27 when a messenger came to Saul and said, “Hurry! The Philistines are raiding the land.”
28 So Saul stopped pursuing David and went to fight the Philistines. That’s why the place is called Selahamalekothi.
Theological Reflections
The act of naming places like Bethel, Ebenezer, and Selahamalekothi is deeply theological. It reflects a people who live in continual remembrance of God’s intervention in history. Naming these sites is an act of worship, testimony, and teaching for future generations a way to anchor faith in concrete experience.
For David, Selahamalekothi symbolizes more than physical escape; it reveals a profound trust in God as a refuge and stronghold (Psalm 18:2). This aligns with the biblical theme of God as a “rock” and “deliverer” throughout Scripture, echoing the assurance found in Psalms and other Old Testament books.
Why Should We Remember?
Remembering God’s works is a vital spiritual discipline. Just as the Israelites set up stones and named places to recall God’s faithfulness, we too should mark the moments where God moves powerfully in our lives. Writing down testimonies or otherwise recording these events helps us cultivate gratitude, trust, and hope.
Though God works miracles every day, we often take them for granted or forget them quickly. Like the ancestors of faith, we must intentionally preserve these memories to strengthen our walk with God.
May God bless you.
How Can We Be Sure the Angel in John 5:4 Is an Angel of God?
Question:
How can we be certain that the angel who came down and stirred the waters was truly an angel of God, and not a demonic spirit? After all, Scripture warns that Satan can disguise himself as an angel of light (2 Corinthians 11:14).
Answer:
Let us carefully examine the biblical text and theological principles:
John 5:1-4 (ESV):
“After this there was a feast of the Jews, and Jesus went up to Jerusalem.
Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades.
In these lay a multitude of invalids blind, lame, and paralyzed.
They waited for the moving of the water. For an angel of the Lord went down at certain seasons into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.”
Theological Analysis:
- The Nature of Angels and Demons:
Scripture clearly distinguishes angels of God from demonic spirits. Angels sent by God are ministering spirits (Hebrews 1:14), carrying out God’s will, often for protection, guidance, or healing. Demons, on the other hand, are fallen angels who rebelled against God and seek to deceive and destroy (Revelation 12:7-9). - Satan’s Deception vs. Genuine Light:
While Satan can masquerade as an angel of light (2 Corinthians 11:14), this is a counterfeit appearance meant to deceive. He cannot produce true spiritual healing or restoration. His works are ultimately destructive (John 10:10).The Principle of Internal Division:
Jesus teaches that a kingdom divided against itself cannot stand (Matthew 12:25-26 ESV):
“But Jesus knew their thoughts and said to them, ‘Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand.
And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand?’”
This means that a dark power would not expel its own agents. The healing at the pool could not have been done by a demonic spirit working against his own agenda.
- Healing as Evidence of Divine Intervention:
The healing that occurred when the water was stirred was immediate and genuine restoration of health. Such miracles are consistent with the ministry of God’s angels or the power of God’s Spirit (Psalm 103:3; Acts 5:15-16). - Demons and Disease:
Many diseases and infirmities mentioned in Scripture are linked to demonic oppression or influence (Matthew 9:32-33; 12:22). The people lying by the pool likely suffered from chronic conditions, some possibly caused or worsened by spiritual forces. A demonic spirit healing them would be contrary to its nature.
Practical Application:
Some people seek help from traditional healers or witch doctors and may think they are healed after rituals like divination or incantations. However, biblical teaching warns that such practices do not expel evil spirits permanently. Instead, these spirits may be displaced or exchanged, resulting in further bondage (Deuteronomy 18:10-12; Galatians 5:19-21).
The principle “Satan cannot cast out Satan” applies here: demonic powers do not overthrow their own kingdom but work to maintain deception and control.
True healing and deliverance come only through Jesus Christ, the Prince of Peace (Isaiah 9:6), who has authority over all spiritual powers (Colossians 2:15).
May the Lord richly bless you and grant you discernment in all spiritual matters.
