Being a Friend of the World is Being an Enemy of God
James 4:4 (NKJV) says,
“Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.”
This verse confronts a serious issue in the life of a believer: worldliness. Loving the world and its desires automatically positions someone against God. The “world” here is not the physical planet but the system of values, pleasures, and desires that stand in opposition to God’s will. In other words, when we indulge in sinful desires such as lust, immorality, greed, materialism, and the pursuit of worldly pleasures (like music, sports fandom, drinking, or indulgence in sinful habits) we make ourselves enemies of God. We cannot serve both God and the world (Matthew 6:24).
In 1 John 2:15-17 (NIV)
“Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world the lust of the flesh, the lust of the eyes, and the pride of life comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever.”
John categorizes three specific worldly temptations:
- The lust of the flesh (desires of physical indulgence),
- The lust of the eyes (coveting things we see),
- The pride of life (self-reliance and arrogance due to worldly success).
These temptations do not come from God. In fact, John warns that the world’s system is temporary, but those who do God’s will will endure forever. Worldly things pass away, but the eternal value lies in God’s purposes and His kingdom.
The Pride of Life: A Dangerous Trap
The pride of life specifically refers to a person’s belief that their achievements be it through education, wealth, or fame make them independent of God or above His commands. In biblical terms, pride is a dangerous thing.
Proverbs 16:18 (NKJV) says,
“Pride goes before destruction, and a haughty spirit before a fall.”
This is evident in the lives of many who have turned away from God due to their arrogance and self-sufficiency.
Take, for example, the story of King Belshazzar in Daniel 5. Despite his wealth and power, he chose to mock God by using sacred vessels from the temple in Jerusalem to drink wine in a feast. That night, a mysterious hand appeared and wrote the words “MENE, MENE, TEKEL, and PERES” on the wall, signifying the end of his reign and the judgment of God. The pride he had in his kingdom did not save him; in fact, it led to his downfall.
As Daniel 5:30 (NIV) says,
“That very night Belshazzar, king of the Babylonians, was slain.”
Likewise, the rich man in Luke 16:19-31 had a life of luxury, enjoying all the pleasures of the world, but he ignored the needs of Lazarus, a poor beggar. Upon his death, he found himself in torment, while Lazarus was comforted in Abraham’s bosom. Jesus uses this parable to demonstrate the tragic end of those who live for worldly pleasure without regard for God and His Kingdom.
The World Is Passing Away
The Bible is clear that the world and all its desires are temporary.
In 1 John 2:17, it says,
“The world and its desires pass away, but whoever does the will of God lives forever.”
This highlights the fleeting nature of worldly pursuits. Everything in this world our possessions, our achievements, our pleasures will eventually fade away, but the will of God and those who do it will endure forever.
Jesus asks in
Mark 8:36 (NIV),
“What good is it for someone to gain the whole world, yet forfeit their soul?”
This is a stark reminder that eternal life, not earthly pleasures, should be our focus. Gaining wealth, fame, or worldly pleasure can’t compare to the value of your soul. The rich man, despite his worldly riches, could not escape the consequences of his sin. His possessions were meaningless in the face of eternity.
What Are You Living For?
The Bible continually asks us to evaluate our priorities. Are you a friend of God, or have you aligned yourself with the world? If you still find yourself caught up in the pursuits of this world whether it’s indulgence in sin, the desire for wealth, fame, or the fleeting pleasures of life then you are, in essence, an enemy of God.
However, the good news is that God is merciful. If you haven’t yet accepted Christ, today is the day to change. Repent turn away from your sin and seek baptism by immersion in water in the name of Jesus, as described in Acts 2:38. Peter commands in Acts 2:38 (NKJV),
“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.”
This is the step toward becoming a true friend of God.
Conclusion: Eternal Choices
The Bible calls us to be careful with the choices we make. While the world offers temporary pleasures, it can never offer eternal life.
1 Corinthians 10:11 (NKJV) reminds us,
“Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.”
These examples of the past serve as a warning to us.
Question: Are you a friend of God, or an enemy of God? If you’re still clinging to the things of this world whether it’s materialism, sin, or any form of worldliness then you are standing in opposition to God. But if you accept Jesus today, you can be reconciled to Him and become His true friend.
Maranatha!
Question:
Is it correct to say that some of Paul’s letters were intended only for specific churches, and therefore not everything in them applies to us today? For instance, was the letter to the Corinthians only relevant to the Corinthian church, and should we therefore ignore certain teachings that were context-specific? Similarly, should we view the letter to the Ephesians as applicable only to that church and not to the universal Church, including believers today?
Answer:
To answer this question faithfully, we need to understand both the historical context and the theological nature of the epistles, particularly Paul’s role as an apostle of Jesus Christ. Paul wrote letters to address specific issues in specific churches, but these letters were also divinely inspired and intended for the broader Church across generations.
Let’s begin with how Paul opens his letter to the Colossians:
Colossians 1:1–2 (ESV)
“Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
To the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father.”
Yes, the letter was addressed to believers in Colossae, a real, local church with specific issues. However, that does not imply that the message is restricted to them alone.
Paul makes this very clear in the same letter:
Colossians 4:16 (ESV)
“And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea.”
This verse reveals that Paul intended his letters to be circulated among multiple congregations. Though each letter was occasioned by specific circumstances, Paul did not restrict their relevance to one church. Why? Because the teachings in them are rooted in universal truths of the gospel and apostolic doctrine that apply to all believers.
Apostolic Authority and Universal Application
Paul was not just writing as a concerned leader he was writing as a divinely commissioned apostle (see Galatians 1:1). His writings carry the authority of Christ and were inspired by the Holy Spirit.
2 Timothy 3:16–17 (ESV)
“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,
that the man of God may be complete, equipped for every good work.”
This includes Paul’s letters. The early Church recognized them as Scripture (cf. 2 Peter 3:15–16), and they were preserved and canonized precisely because they speak to the ongoing life and faith of the Church.
Paul’s Greeting to the Galatians
Let’s look at how Paul addresses the Galatians:
Galatians 1:1–2 (ESV)
“Paul, an apostle not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead
and all the brothers who are with me, To the churches of Galatia.”
The plural “churches of Galatia” indicates a regional audience. Galatia was a province with many congregations, yet one letter was written to them all. This shows that Paul’s messages were not tightly tailored to individual church nuances, but spoke to broader issues relevant across the body of Christ.
The Case of the Corinthians
Paul makes this universality even more explicit in his letter to the Corinthians:
1 Corinthians 1:2 (ESV)
“To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:”
This greeting makes it clear: Paul’s message was for all who call on the name of Jesus across locations, cultures, and times. The doctrines he addresses, whether about spiritual gifts, church discipline, or gender roles, are grounded in eternal truths, not mere cultural preferences.
Theological Implications
- Inspiration of Scripture:
Paul’s letters are part of the canon of Scripture, divinely inspired (2 Timothy 3:16) and applicable to all generations of believers. - Sufficiency and Authority of Scripture:
Scripture, including Pauline epistles, is sufficient for the Church’s doctrine and practice (Hebrews 4:12). No part is outdated or irrelevant unless clearly abrogated by Scripture itself (e.g., ceremonial laws in the Old Covenant). - Ecclesiology (Doctrine of the Church):
Paul’s instruction applies to the universal Church, not just local congregations. The issues he addressed such as holiness, leadership, worship, marriage, and unity are timeless concerns for all believers. - Hermeneutics (Bible Interpretation):
While understanding the original context is important, it doesn’t limit application. Sound hermeneutics seeks universal principles within the historical context, which are then faithfully applied today.
Application to Modern Churches
Teachings about holiness, modesty, and righteous living (1 Thessalonians 4:3–8, 1 Peter 1:15–16) were not cultural artifacts they reflect God’s enduring moral standards. The roles of men and women in the Church, as outlined in passages like:
1 Corinthians 14:34–35 (ESV) “The women should keep silent in the churches…”1 Timothy 2:8–12 (ESV) “I do not permit a woman to teach or to exercise authority over a man…”
These instructions are rooted in creation order and not merely cultural customs (see 1 Timothy 2:13). They remain relevant for the Church today, though they must be applied with wisdom, grace, and understanding of the whole counsel of God.
Final Thought
To claim that Paul’s letters apply only to the original recipients is to undermine the inspiration, authority, and sufficiency of Scripture. Paul’s teachings transcend time, geography, and culture because they are founded on the unchanging truth of the gospel.
Let us receive them, teach them, and apply them faithfully.
Revelation 22:18–19 (ESV)
“I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book,
and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life…”
May God help us to honor His Word fully and submit to its truth.
Shalom..
What Does It Mean to “Arm Yourselves with the Same Attitude”?
Key Verse
1 Peter 4:1 (NIV):
“Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin.”
Understanding the Passage in Context
The Apostle Peter is writing to believers scattered across Asia Minor (modern-day Turkey), many of whom were facing persecution for their faith in Christ. In this context, he calls them to “arm themselves with the same attitude” that Christ had specifically His attitude toward suffering.
This statement is profoundly theological. Peter isn’t simply offering moral advice; he’s calling Christians to adopt a cruciform (cross-shaped) way of living, where suffering is not something to be avoided at all costs but embraced when it results from faithfulness to God.
The Weapon of Christlike Resolve
When Peter says, “arm yourselves,” the Greek word used is “hoplizō” a military term meaning to equip oneself with weapons. Here, the weapon isn’t a sword or a shield, but a mindset: the resolve to suffer in the body rather than to sin. This is the same resolve that Christ demonstrated during His earthly life and especially during His passion.
Philippians 2:5–8 (NIV) echoes this concept:
“In your relationships with one another, have the same mindset as Christ Jesus:
Who, being in very nature God… humbled himself by becoming obedient to death even death on a cross!”
Christ’s attitude was one of humility, obedience, and unwavering commitment to the will of the Father even when it led to suffering and death. Peter says that this mindset is a spiritual weapon.
Suffering as a Mark of Sanctification
Peter’s logic is not that physical suffering earns forgiveness or merits righteousness (that would contradict the gospel of grace, cf. Ephesians 2:8–9), but rather that a believer’s willingness to suffer for righteousness is evidence of a break with sin. It reflects sanctification the ongoing process of being made holy.
Romans 6:6–7 (NIV):
“For we know that our old self was crucified with him so that the body ruled by sin might be done away with… because anyone who has died has been set free from sin.”
In the same way, one who suffers for Christ is showing a decisive break with the sinful nature. They are “done with sin” not in the sense of sinless perfection, but in the sense of renouncing its power and refusing to live under its rule.
Living for the Will of God
1 Peter 4:2 (NIV):
“As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God.”
A Christian’s time on earth is short and sacred. Having turned from sin, the believer is called to live for the will of God, not human passions. This echoes Jesus’ words in Luke 9:23 (NIV):
“Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.”
Denying self, enduring hardship, and pursuing God’s will are central to discipleship.
The Old Life Is Behind You
1 Peter 4:3 (NIV):
“For you have spent enough time in the past doing what pagans choose to do living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.”
Peter reminds his audience that their past life, filled with sinful indulgence, is over. There is no need to look back or return to it. The language used here captures the moral depravity that characterized Gentile life apart from God. For those in Christ, such practices are not only inappropriate but detestable.
2 Corinthians 5:17 (NIV):
“Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!”
Suffering for Christ: A Shared Destiny
It’s important to understand that Christian suffering is not random or meaningless it is a participation in the sufferings of Christ, which ultimately leads to glory.
Romans 8:17 (NIV):
“Now if we are children, then we are heirs heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.”
And again, Peter writes later:
1 Peter 4:13 (NIV):
“But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.”
A Call to Embrace the Cross Daily
The call to arm ourselves with Christ’s attitude is a call to spiritual maturity. It means being willing to endure rejection, opposition, and loss for the sake of righteousness. Whether it’s giving up dishonest work, turning away from ungodly relationships, being ridiculed for your faith, or even facing legal persecution this mindset is a sign that the flesh is no longer in control.
2 Timothy 3:12 (NIV):
“In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted.”
Final Encouragement
Peter is not telling us to seek suffering for its own sake, but to remain faithful when it comes knowing that this mindset is a weapon that breaks the grip of sin.
Hebrews 12:4 (NIV):
“In your struggle against sin, you have not yet resisted to the point of shedding your blood.”
Shalom.
What Does “Sacrifices and Offerings You Did Not Desire” Mean? (Hebrews 10:5, NIV)
Question: Does this mean that God is not pleased with sacrifices and offerings?
Answer: Let’s examine this in context.
1. The Scriptural Foundation
Hebrews 10:5 (NIV) says:
“Therefore, when Christ came into the world, he said: ‘Sacrifice and offering you did not desire, but a body you prepared for me.’”
This statement is a quotation from Psalm 40:6, which reads:
Psalm 40:6 (NIV):
“Sacrifice and offering you did not desire but my ears you have opened burnt offerings and sin offerings you did not require.”
At first glance, this might sound like God is rejecting all forms of worship through offerings. But a closer look reveals the true meaning: God is not ultimately pleased with ritualistic sacrifices made for sin, especially when they are offered without a heart of obedience or faith.
2. Old Covenant Sacrifices Were Temporary
Under the Old Covenant, sacrifices especially burnt offerings and sin offerings were central to Israel’s worship and relationship with God (see Leviticus chapters 1–7). These involved the slaughter of animals to atone for the sins of the people. However, they were never meant to be a permanent solution.
Hebrews 10:3–4 (NIV):
“But those sacrifices are an annual reminder of sins. It is impossible for the blood of bulls and goats to take away sins.”
Animal sacrifices could cover sin, but not remove it. They pointed forward to a greater, perfect sacrifice Jesus Christ who would once and for all take away sin.
3. The Perfect Sacrifice of Christ
Hebrews 10:10 (NIV):
“And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.”
When Hebrews 10:5 says, “a body you prepared for me,” it refers to the incarnation God the Son taking on human flesh in order to offer Himself as a perfect, voluntary sacrifice. This marks a transition from the Old Covenant to the New Covenant (see Jeremiah 31:31–34, fulfilled in Hebrews 8).
Christ’s sacrifice on the cross is not a temporary covering, but a complete atonement for sin. Through His death, He satisfies the justice of God and provides a way for us to be reconciled to Him eternally (see Romans 3:25–26).
4. What About Other Offerings?
While sacrifices for sin are no longer necessary (because Jesus paid it all), Scripture does affirm other kinds of offerings:Thanksgiving offerings (Psalm 50:14)Offerings for ministry or the work of the Kingdom (Philippians 4:18)Acts of generosity and service, described as “spiritual sacrifices” (1 Peter 2:5, Romans 12:1)
These offerings, when done in faith and gratitude, are still pleasing to God.
5. No Offering Can Remove Sin Only Jesus Can
Attempting to “earn” forgiveness through gifts, works, or rituals misses the Gospel entirely. We can’t buy God’s favor or atone for our own sins.
Ephesians 2:8–9 (NIV):
“For it is by grace you have been saved, through faith and this is not from yourselves, it is the gift of God not by works, so that no one can boast.”
Forgiveness and cleansing come only through the blood of Jesus Christ, which has already been offered freely. What we must do is repent turn away from sin with sincere hearts.
1 John 1:9 (NIV):
“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”
6. A Call to Respond
So the real question is: Do you have Jesus in your life?
Have you truly received the only sacrifice that can make you right with God?
Whether the world ends tomorrow or your own life ends today, the only thing that will matter is whether you’ve been covered by the blood of Christ. If the sacrifice of Jesus means nothing to you now, how will you stand before God on the Day of Judgment?
Maranatha
When Were Darkness and Water Created?
Question: The Bible gives a detailed account of creation, especially of animals, plants, and mankind. But what about things like darkness, water, and the formless earth? When were these created, since they seem to exist before the six days of creation?
Answer:
To address this question, we must begin with the foundational verse of Scripture:
Genesis 1:1 (NIV)
“In the beginning God created the heavens and the earth.”
This verse describes the initial act of creation, which occurred prior to the six days described in the rest of Genesis 1. The Hebrew phrase for “In the beginning” (Bereshith) signifies the very origin of time and space, marking the absolute starting point of the material universe.
What Was Created “In the Beginning”?
According to Genesis 1:1-2:
“Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.”
(Genesis 1:2, NIV)
Before the six-day sequence of creation begins in verse 3, we see several elements already present:The heavensThe earth (in an unformed state)DarknessWaterThe Spirit of God hovering
None of these are described as being created during the six days. This suggests they were all brought into existence during the initial act of creation mentioned in Genesis 1:1.
Theological Implications
1. Creation ex nihilo (“out of nothing”)
Christian theology affirms that God created all things from nothing (Latin: ex nihilo) including matter, energy, time, and space. This includes primordial elements like water, earth, and darkness.
This view is supported by:
Hebrews 11:3 (NIV)
“By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.”
2. Darkness Was Not Created as Evil
The presence of darkness in Genesis 1:2 should not be interpreted as the presence of evil or chaos, but rather the absence of light, which God had not yet called forth. Darkness had a role within God’s initial creation:
Isaiah 45:7 (NIV)
“I form the light and create darkness, I bring prosperity and create disaster; I, the Lord, do all these things.”
Thus, darkness is part of God’s design, later used to distinguish day from night (Genesis 1:5).
3. Waters as Part of God’s Raw Creation Material
The Hebrew term “tehom” (translated “deep”) refers to the primordial oceanic abyss. Water often symbolizes potential and unformed chaos in ancient Near Eastern thought, yet in Genesis, God is in control of the waters from the beginning, not battling them as in pagan myths.
Psalm 104:5–6 (NIV)
“He set the earth on its foundations; it can never be moved. You covered it with the watery depths as with a garment; the waters stood above the mountains.”
Why Aren’t Darkness and Water Mentioned in the Six Days?
The six days of creation beginning in Genesis 1:3 focus on ordering and filling what God had already brought into being:Day 1–3: Forming (light/dark, sky/sea, land/vegetation)Day 4–6: Filling (sun/moon/stars, birds/fish, animals/humans)
Darkness and water are not recreated, because they were already present. Instead, God begins shaping them: He separates light from darkness (Day 1) and divides the waters (Day 2).
What Happened Between Genesis 1:1 and 1:2?
There is no definitive biblical explanation for why the earth is “formless and empty” in Genesis 1:2. Some scholars propose the Gap Theory, suggesting a long interval between verses 1 and 2. Others see it as a natural phase in the process of forming and preparing the earth.
However, we are assured that God did not create the world to remain empty or desolate:
Isaiah 45:18 (NIV) – “For this is what the Lord says—he who created the heavens, he is God; he who fashioned and made the earth, he founded it; he did not create it to be empty, but formed it to be inhabited.”
Future Desolation in Prophecy
Interestingly, Scripture prophesies that the earth will again become desolate and uninhabitable during the time of God’s final judgment:
Isaiah 13:9–10 (NIV)
“See, the day of the Lord is coming a cruel day, with wrath and fierce anger to make the land desolate and destroy the sinners within it. The stars of heaven and their constellations will not show their light.”
2 Peter 3:10 (NIV)
“But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.”
Hope for the Redeemed
While judgment will come upon the world, those who are in Christ who have trusted in His atoning work will be spared from God’s wrath and dwell forever with Him:
1 Thessalonians 5:9 (NIV)
“For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.”
John 14:3 (NIV)
“And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am
This profound truth not only speaks to the sovereignty and wisdom of God but also reminds us that His work has always had a purpose to bring life, order, and ultimately redemption.
“In the beginning, God created the heavens and the earth.” – Genesis 1:1
May the Lord bless you.
Are There Good Spirits According to Ephesians 6:12?
Question: The Bible says our struggle is against evil spirits. So, based on that verse, do good spirits exist?
Answer: Let’s take a closer look…
Ephesians 6:12 (NIV) says:
“For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world, and against the spiritual forces of evil in the heavenly realms.”
This verse clearly states that our spiritual battle is against “spiritual forces of evil.” It does not imply the existence of “good spirits” among these forces. Rather, it emphasizes that these are wicked, demonic powers opposing God’s kingdom.
Theologically, the Bible distinguishes between holy angels and evil spirits (demons). Holy angels are God’s messengers and servants, created by God to worship Him and carry out His will (Psalm 103:20, Hebrews 1:14). They are pure, holy beings who serve God and protect His people.
Conversely, demons are fallen angels who rebelled against God under the leadership of Satan (Isaiah 14:12-15; Ezekiel 28:12-19; Revelation 12:7-9). They are unclean and hostile to God and humanity.
When the Bible mentions holy angels (see Matthew 25:31, Mark 8:38, Revelation 14:10, ESV), it does not mean there are “good demons.” Once angels rebel, they cease to be angels and become demons (unholy spirits). This distinction is important because the Bible never describes demons as good or holy.
Also, it’s worth noting that the terms “spirits” and “jinn” refer to similar supernatural beings in different cultural contexts. Islamic tradition speaks of jinn, some of whom are considered good or neutral, but biblical Christianity teaches that all demons are evil and opposed to God’s purposes.
John 8:44 (NIV) explains the nature of the devil and by extension his demons:
“You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.”
This passage shows the devil’s nature as utterly evil and deceptive. He has no capacity for good or love toward humans only hatred and opposition.
Some false teachings claim there are “good spirits” or “friendly jinn” who can help people succeed or protect them. These are not supported by Scripture and are considered spiritual deception (2 Corinthians 11:14 warns that Satan masquerades as an angel of light).
In summary:Angels are holy beings created by God, fully good and pure.Demons are fallen angels, entirely evil and opposed to God.The Bible never endorses the idea of “good demons” or “good jinn.”The spiritual battle described in Ephesians 6:12 is against evil forces only.
Are there good jinn? According to biblical teaching no. All evil spirits oppose God.
Have you accepted Jesus Christ as your Lord and Savior? If not, why wait?
“For there is one God and one mediator between God and mankind, the man Christ Jesus” (1 Timothy 2:5, NIV).
Be blessed!
“I Acquired This Citizenship at a High Price” — What Does It Mean? (Acts 22:28)
Context and Explanation:
This passage takes place during a critical moment in the life of the Apostle Paul. He had just been arrested in Jerusalem, falsely accused of bringing Gentiles into the temple. As the Roman soldiers prepared to interrogate him by flogging, Paul revealed an important fact: he was a Roman citizen.
Let’s examine the passage beginning with Acts 22:25:
Acts 22:25–28 (NIV)
25 As they stretched him out to flog him, Paul said to the centurion standing there, “Is it legal for you to flog a Roman citizen who hasn’t even been found guilty?”
26 When the centurion heard this, he went to the commander and reported it. “What are you going to do?” he asked. “This man is a Roman citizen.”
27 The commander went to Paul and asked, “Tell me, are you a Roman citizen?”
“Yes, I am,” he answered.
28 Then the commander said, “I had to pay a lot of money for my citizenship.”
“But I was born a citizen,” Paul replied.
What Did Roman Citizenship Mean?
In the first century, the Roman Empire was the superpower of the known world. Roman citizenship was a prized legal status that provided its holders with significant rights and protections under Roman law:A Roman citizen could not be punished without a formal trial.5They were protected from degrading forms of punishment such as scourging or crucifixion.They had the right to appeal to Caesar (Acts 25:11).NuRoman law required due process and public accusation before sentencing.Because of these privileges, Roman citizenship was highly desirable so much so that people would go to great lengths to obtain it.
Born vs. Bought Citizenship
In verse 28, the Roman commander says, “I had to pay a lot of money for my citizenship.” This suggests he obtained it through unofficial or corrupt means. Historical records show that during the reign of Emperor Claudius (A.D. 41–54), Roman citizenship was sometimes sold or awarded in exchange for bribes particularly during census periods when names could be added to the citizen rolls unlawfully.
The commander in Acts, identified in Acts 23:26 as Claudius Lysias, likely came from a non-Roman backgroundbhis surname “Lysias” is Greek. His acquisition of citizenship may have involved bribery or financial influence during Claudius’s rule.
Paul, on the other hand, states, “But I was born a citizen.” This tells us that Paul’s father or ancestors had legally received Roman citizenship, possibly for services rendered to the Empire. Paul’s hometown, Tarsus, was a prominent city in Cilicia, known for its educational and political importance. It’s possible his family had obtained citizenship as part of a broader imperial grant.
Paul’s Roman citizenship was a providential tool God used to advance the Gospel allowing Paul to move across provinces, receive fair trials, and ultimately appeal to Caesar himself (Acts 25:10–12).
Theological Insight: Earthly vs. Heavenly Citizenship
While Roman citizenship carried immense earthly value, the New Testament presents a far greater and eternal citizenship citizenship in heaven.
Philippians 3:20 (NIV)
“But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ.”
This heavenly citizenship isn’t earned through birthright or purchased with money. It is granted only through spiritual rebirth, as Jesus explains to Nicodemus:
John 3:3–5 (NIV)
3 Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”
4 “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”
5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.”
Being born again means a person has repented of their sins and placed their faith in Jesus Christ as Lord and Savior. Through the work of the Holy Spirit, they are made new, adopted into God’s family, and become citizens of His eternal kingdom.
Paul’s earthly citizenship gave him protection and status but even he knew it was temporary. His true hope, and ours, lies in a greater kingdom that cannot be shaken.
Have you received this eternal citizenship? Have my
Maranatha.
The Truth About Earrings: A Biblical and Theological Perspective
Hosea 2:13 (ESV)
“And I will punish her for the feast days of the Baals when she burned offerings to them and adorned herself with her ring and jewelry, and went after her lovers and forgot me, declares the Lord.”
This passage speaks of Israel’s unfaithfulness through idol worship. The Lord uses the imagery of a woman adorning herself with rings and jewelry to highlight the spiritual adultery of Israel specifically, the way she prepared herself to worship Baal, a Canaanite fertility god associated with demonic practices.
The mention of jewelry here is not about modest adornment or cultural beauty standards it is tied directly to idolatry and rebellion against God. It reflects a heart that has turned from Him, relying instead on outward appearances and false worship.
The Origin of Earrings in the Bible
Genesis 35:2–4 (ESV)
“So Jacob said to his household and to all who were with him, ‘Put away the foreign gods that are among you and purify yourselves and change your garments.’ …
So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears. Jacob hid them under the terebinth tree that was near Shechem.”
Here, earrings are directly associated with foreign gods idolatry. The people gave up both their idols and their earrings, implying that the two were linked. In ancient times, earrings (and other forms of body adornment) were often consecrated to deities, used in rituals, or marked devotion to pagan gods.
Jacob’s command to purify themselves included the removal of earrings suggesting these ornaments were not neutral but spiritually contaminated.
Theological Reflection: Body as Temple of the Holy Spirit
1 Corinthians 6:19–20 (ESV)
“Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own,
for you were bought with a price. So glorify God in your body.”
As New Testament believers, we are called to live in a way that reflects our identity as temples of the Holy Spirit. That includes how we present ourselves physically. While the New Testament doesn’t explicitly forbid wearing jewelry, we are warned against external adornment that distracts from inward holiness (1 Peter 3:3–4).
When certain forms of adornment carry clear associations with idolatrous practices (as shown in Hosea and Genesis), they should be carefully examined, avoided, or abandoned altogether for the sake of purity and devotion to Christ.
Freedom vs. Bondage
Some may feel that discouraging the use of earrings is legalistic but the opposite is true. Legalism is being bound by outward laws and needing to conform to external standards (e.g., always needing to wear earrings to feel presentable or beautiful).
Galatians 5:1 (ESV)
“For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.”
Choosing to step away from cultural pressures and fashion trends that have roots in spiritual compromise is not bondage it’s freedom in Christ. True beauty is found not in ornaments but in a heart that fears the Lord (Proverbs 31:30).
Cultural Practices and Spiritual Discernment
While modern earrings are often seen as fashion accessories, believers are called to discern not just what is popular but what is spiritually safe and pleasing to God.
Romans 12:2 (ESV)
“Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”
It is our responsibility to examine the origins and spiritual implications of the things we embrace whether clothing, music, or jewelry.
Final Thoughts: Holiness Matters
Our sanctification is not just internal it affects how we live, how we dress, and how we represent Christ to the world.
2 Corinthians 7:1 (ESV)
“Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.”
Removing earrings isn’t about appearing “more holy” outwardly it’s about turning away from anything that may carry spiritual compromise or dishonor to God.
Conclusion
If you’ve already pierced your ears especially if it was done before you understood these truths this message is not to condemn you. But now that you know, you’re accountable for what you choose going forward.
You are called to live in holiness, freedom, and spiritual discernment. You don’t need earrings to be beautiful. You are already fearfully and wonderfully made (Psalm 139:14). Seek instead to adorn yourself with the fruit of the Spirit (Galatians 5:22–23), and let your life bring glory to God in every way.
May the Lord bless you.
Why Did God Place the Tree of the Knowledge of Good and Evil in the Middle of the Garden?
Question:
Why did God place the Tree of the Knowledge of Good and Evil in the center of the Garden of Eden, knowing it would ultimately lead Adam and Eve to sin? Why didn’t He simply remove that tree and leave only the Tree of Life?
Answer:
At first glance, it might seem wiser for there to be only one tree in the garden the Tree of Life. However, if only the Tree of Life had been present, its meaning and significance would not have been fully understood.
Theologically, this touches on the principle of moral dualism to truly recognize good, there must be an awareness of evil. God’s creation included the freedom to choose, and moral knowledge required the possibility of disobedience. Goodness, by itself, without the contrast of evil, could become meaningless or taken for granted. The existence of the Tree of the Knowledge of Good and Evil served as a real choice, providing the context in which obedience to God’s command would have real moral significance (Genesis 2:16-17, NIV).
Consider the analogy of light and darkness:
“This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.” (John 3:19, NIV)
Light cannot be known or appreciated without darkness. Similarly, good cannot be fully understood without evil. The presence of evil or its knowledge confirms and defines the goodness of God and His creation.
The Tree of the Knowledge of Good and Evil, whose fruit symbolizes death and separation from God (Genesis 2:17), contrasts with the Tree of Life, whose fruit represents eternal life and fellowship with God (Genesis 3:22-24). Adam and Eve needed this contrast to understand the gravity of life, death, and obedience.
Without knowledge of death, Adam and Eve could not fully appreciate life. This theological tension reflects God’s sovereign allowance of free will and the moral responsibility given to humanity. Even today, concepts like peace are understood only in contrast to conflict; health is known because of sickness; wealth because of poverty (Romans 7:15-25).
Pain and suffering, likewise, serve a divine purpose (Hebrews 12:5-11). If our bodies could not feel pain, we would not protect ourselves from harm. Pain reminds us to care for the body God has given us and helps us recognize the blessing of health and safety.
In the same way, the presence of the Tree of the Knowledge of Good and Evil was not to trap Adam and Eve but to teach them the value of obedience and life itself, and to prepare the way for redemption.
Have you received Jesus Christ and had your sins washed away?
Jesus is the fulfillment of the Tree of Life, offering eternal life to all who believe in Him. He restores fellowship with God, reversing the consequences of the Fall.
John 14:6 (NIV):
“Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.’”
Revelation 2:7 (NIV):
“Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God.”
Revelation 22:2 (NIV) further describes the restored Tree of Life in the New Jerusalem, symbolizing eternal life and healing:
“Down the middle of the great street of the city, on each side of the river, stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations.”
May the Lord richly bless you
What Does “Foster Brother” Mean in the Bible? (Acts 13:1, NIV)
Question:
In Acts 13:1, we read about a man named Manaen who is described as the foster brother of Herod. What does this term mean theologically and culturally?
Answer:
The phrase “foster brother” (NIV) or “brought up with” (ESV) refers to a person who was raised in the same household as another from infancy. In the biblical and ancient Near Eastern context, this often meant someone who was breastfed or nourished alongside the biological children of a family. While not a blood relative, such a person was considered part of the family, often treated as kin, with strong familial bonds formed through shared upbringing.
In Manaen’s case, he was raised alongside Herod the Tetrarch most likely Herod Antipas though they were not biological brothers. This close upbringing created a social and familial connection described as “foster brothers” or “brought up with.”
Acts 13:1 (NIV) states:
“Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul.”
Theological Significance:
Herod and his family were infamous in the New Testament for their harsh persecution of Christians (Matthew 2:16; Acts 12). The Herodians were often depicted as enemies of the early Church. Yet, Manaen’s inclusion in this passage highlights a remarkable transformation. Despite his close ties to the Herodian family, Manaen became one of the earliest Gentile Christian leaders and a prophet in the church at Antioch one of the first predominantly Gentile churches.
This transformation underscores the power of the gospel to transcend social and familial barriers, bringing even those connected to oppressive powers into the body of Christ (Ephesians 2:14-16). It also reflects the inclusiveness of the early Church, welcoming both Jews and Gentiles, and those from various social backgrounds.
Antioch and the Birth of the “Christian” Identity:
Antioch is notable for being the place where followers of Jesus were first called “Christians” (Acts 11:26, NIV):
“He brought him to Antioch. For a whole year Barnabas and Saul met with the church and taught great numbers of people. And in Antioch the disciples were called Christians first.“*
This name marked a new identity, distinguishing followers of Christ as a distinct community, rooted in faith rather than ethnicity or
Be blessed
