Title furaha nchimbi

  • Home   /  
  • Articles posted by furaha nchimbi
    • ( Page16 )

Are We, the Saints, Able to Judge?

 

Answer: Thank you for that excellent question. There’s an important point to understand here. On the day we sit with the Lord to judge, we will be like Him in authority but the final judgment will be made by Jesus Christ alone. We will act more like advocates or attorneys.

For example, imagine someone who lived a sinful life, committing adultery, claims to have repented. The Lord might ask why they engaged in such behavior. Perhaps they’ll say, “It was because our generation had smartphones with internet, making it hard to resist temptation.” Then you let’s say Michael standing beside the Lord, might be asked how you overcame such temptation in the internet age. You’d explain your reasons, and those reasons you give as a saint will be what judges that sinner.

Remember what Jesus said in Matthew 12:41-42:

“The people of Nineveh will rise at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now someone greater than Jonah is here.
The Queen of the South will also stand with this generation at the judgment and condemn it; for she came from the ends of the earth to hear Solomon’s wisdom, and now someone greater than Solomon is here.”

Just as the Queen of Sheba will judge that generation, so will we judge this one.

God bless you.

 

Print this post

Is it appropriate for a faithful Christian to ask the Lord to lay the soul of a deceased person in a good place in Heaven?

Answer: No, it is not appropriate because once a person has died, their eternal destiny is fixed. Scripture teaches that humans die once, and after that comes judgment (Hebrews 9:27, ESV):

“And just as it is appointed for man to die once, and after that comes judgment.”

As Christians, we are instructed to pray for one another during our earthly lives

(James 5:16, ESV)

“Therefore, confess your sins to one another and pray for one another, that you may be healed.”
However, there is no biblical command to pray for the dead, nor any indication that prayers can alter the eternal state of those who have passed away.

The burial and understanding of death differ between believers and unbelievers. Non-believers, lacking knowledge of the hope found in Christ, often speak without understanding about what happens after death. But as believers, we know that if a brother or sister dies in the Lord, we have the blessed hope of resurrection because death is like sleep for those who are in Christ (1 Thessalonians 4:13-14, ESV):

“But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep.”

On the other hand, those who die without faith in Christ remain under God’s judgment (John 3:18, ESV)

“Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.”

Jesus commanded His followers to preach the gospel and make disciples (Ma

16:15-16, ESV):

“Go into all the world and proclaim the gospel to the whole creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.”
There is no command to pray for the dead to be saved or to ask God to place their souls in a good place after death.

Therefore, the call of salvation is urgent and for the living: now is the time to believe and be saved. After this life comes final judgment, not opportunity for change.

Conclusion: It is not biblically correct for Christians to pray that the Lord lay the soul of a deceased person in a good place in Heaven. Our hope is in Christ alone, and salvation must be received during this life.

God bless you.

Would you like me to include more theological references or make it simpler?

Print this post

Is It Right to Enter Someone Else’s Farm and Eat Whatever You Want?

Deuteronomy 23:24–25 (NIV)

“If you enter your neighbor’s vineyard, you may eat all the grapes you want, but do not put any in your basket. If you enter your neighbor’s grainfield, you may pick kernels with your hands, but you must not put a sickle to their standing grain.”

So, does this mean I can walk into my neighbor’s farm, eat the fruits, and leave as long as I don’t carry anything with me?

Answer:
To understand this passage properly, it’s essential to grasp the cultural and theological context. These instructions were given to the Israelites as part of the Mosaic Law, which governed not only religious practices but also social justice and community ethics (see Leviticus 19:9-10, where the landowner is commanded to leave gleanings for the poor and the stranger).

The permission to eat from a neighbor’s field or vineyard was a practical expression of God’s compassion and provision for those in need. It was never an open invitation for casual or selfish consumption but was designed to help those who were hungry and lacked resources reflecting God’s heart for the vulnerable and marginalized (Psalm 146:7-9; Isaiah 58:6-7).

Eating “to satisfy yourself” without taking anything away ensured that while immediate hunger was relieved, the property owner’s livelihood was protected. This balance reflects the biblical principle of justice tempered with mercy (Micah 6:8).

Importantly, this law was given to the Israelites, God’s covenant people, who shared a common understanding of God’s commands and community responsibilities. In that context, such acts of mercy were part of living out the covenant community’s values (Exodus 23:10-11).

For us today, especially in diverse societies where people may not share the same faith or covenantal framework, the principle remains: showing compassion and helping those in need is vital, but it should be done respectfully and with permission. Walking into someone’s property without consent even with good intentions can lead to misunderstanding or conflict.

From a theological perspective, this passage foreshadows the broader biblical theme of God’s provision and care for the needy, which Jesus expands upon in the New Testament (Matthew 25:35-40), reminding us that acts of kindness toward the vulnerable are acts of service to Him.

So, while the Scripture permits eating from a neighbor’s land in extreme need, it is always within a framework of respect, community, and mercy. Practically, it’s wise to seek permission first. If refused, find another way to meet your needs without causing offense or harm.

Be blessed

Print this post

Does the Bible Permit a Woman to Become a Nun or “Sister”?

Answer:
The term “sister” as used in many Christian denominations particularly in the Roman Catholic Church refers to a woman who has dedicated her life to God, often through vows of celibacy, obedience, and sometimes poverty. While this exact role is not described in the Bible using modern titles like “nun” or “sister,” Scripture does speak to the principle behind such a commitment: voluntarily choosing a life of singleness for the sake of God’s kingdom.

One foundational passage is:

1 Corinthians 7:34–36 (ESV):

“And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband.
I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.
If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin.”

This passage reveals Paul’s affirmation of singleness as a valuable spiritual path when chosen freely and for the right reasons. A woman who chooses not to marry in order to focus fully on serving God is acting within biblical principles. Paul emphasizes that such a choice must be made freely not under compulsion and that it is not sinful to marry if one feels the need to do so.

It’s important to note, however, that Paul does not command singleness, nor does he tie it to salvation or spiritual superiority. Rather, he presents it as a gift (1 Corinthians 7:7) and an option that allows greater focus on ministry.

That said, the Bible also warns against forbidding marriage as a doctrinal requirement:

1 Timothy 4:1–3 (NKJV):

“Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons,
speaking lies in hypocrisy, having their own conscience seared with a hot iron,
forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth.”

Here, Paul is not criticizing those who choose celibacy, but those religious systems or leaders who require it making celibacy a precondition for spiritual leadership or favor with God. This becomes problematic when it overrides personal conviction and compels people to deny natural desires, leading to spiritual or emotional harm.

Theological Summary:Voluntary singleness for the purpose of serving God is biblically supported (1 Cor. 7:34–35).Compulsory celibacy as a religious requirement is criticized (1 Tim. 4:3)Singleness is considered a gift (1 Cor. 7:7) and should not be imposed.A woman who chooses not to marry to devote herself fully to God (as “sisters” or nuns often do) is not acting against Scripture, as long as it is done sincerely, not under pressure or to gain status.

May God bless you.

Print this post

Who Baptized John the Baptist?

Answer:

The Bible does not explicitly state who baptized John the Baptist. Nowhere in the Old or New Testaments do we find a verse that directly names the person who performed John’s baptism. However, through theological reflection and biblical patterns, we can make a reasonable and informed inference.

John the Baptist was a prophet and forerunner of Jesus Christ (Isaiah 40:3; Matthew 3:3). He preached a baptism of repentance for the forgiveness of sins (Mark 1:4). As such, it would be highly unusual for John to call others to a spiritual practice he himself had not undergone. Scripture consistently shows that God calls His messengers to lead by example.

Matthew 23:3 (NIV):
“…But do not do what they do, for they do not practice what they preach.”

If John called others to repent and be baptized, it is reasonable to believe he would have first obeyed this call himself.

Who Then Baptized John?

Though we cannot name a specific individual, the likeliest explanation is that one of John’s early followers, perhaps one of the people who accepted his message before he formally began his public ministry, baptized him. Theologically, baptism in the New Testament emphasizes the faith and repentance of the one being baptized more than the status of the one performing the baptism.

Romans 6:3-4 (NIV):
“Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead… we too may live a new life.”

Thus, in God’s eyes, the spiritual condition and sincerity of the one being baptized carries greater weight than the authority of the baptizer. This view is supported by the fact that even some baptisms performed by unworthy individuals can be valid if the heart of the one being baptized is right (Philippians 1:15-18).

The Example of Jesus

Jesus Himself did not need baptism for repentance (He was sinless Hebrews 4:15), yet He chose to be baptized by John to “fulfill all righteousness.”

Matthew 3:14–15 (NIV):
“But John tried to deter him, saying, ‘I need to be baptized by you, and do you come to me?’
Jesus replied, ‘Let it be so now; it is proper for us to do this to fulfill all righteousness.’ Then John consented.”

Christ’s example highlights the importance of obedience and public affirmation of God’s will. He humbled Himself even though He was the sinless Son of God. If Jesus submitted to baptism to demonstrate righteousness, it is fitting to believe that John would have done the same before beginning his ministry.

Parallels in the Life of Abraham

We also see a biblical pattern of leaders participating in the very acts they command others to do. In Genesis 17, when God gave Abraham the covenant of circumcision, Abraham didn’t exclude himself he obeyed alongside those in his household.

Genesis 17:23–26 (NIV):
“On that very day Abraham took his son Ishmael and all those born in his household or bought with his money… and circumcised them, as God told him.
Abraham was ninety-nine years old when he was circumcised…”

This demonstrates the principle of shared obedience and leadership through example, which applies well to John’s case. Like Abraham, John likely submitted himself to the same spiritual practice he proclaimed.

Be blessed.

Print this post

The Highway of Holiness: A Theological Exploration

 

Isaiah 35:8 (NKJV) proclaims:

“A highway shall be there, and a road, and it shall be called the Highway of Holiness; the unclean shall not pass over it, but it shall be for others; whoever walks the road, although a fool, shall not go astray.”

This passage offers profound theological insights into the nature of salvation, sanctification, and the exclusive path to God’s presence.

1. The Highway as God’s Provision

The “Highway of Holiness” is not a human invention but a divine provision. It signifies a path established by God for His people to walk in holiness and righteousness. This aligns with the broader biblical theme that salvation and sanctification are works of God’s grace, not human effort (Ephesians 2:8–9).(biblehub.com)

2. Exclusivity of the Path

The passage emphasizes that the unclean shall not pass over this highway. This underscores the necessity of holiness and purity to approach God’s presence. In the New Testament, this exclusivity is affirmed through Christ’s atoning work, which cleanses believers from sin and enables them to walk in holiness (1 John 1:7).(biblehub.com)

3. Christ as the Fulfillment

Jesus Christ is the ultimate fulfillment of the “Highway of Holiness.” In John 14:6, He declares,(answerthebible.com)

“I am the way, the truth, and the life.”

Christ is the only way to the Father, and through Him, believers are sanctified and empowered to walk in holiness.

4. The Role of the Holy Spirit

The Holy Spirit plays a crucial role in enabling believers to walk the Highway of Holiness. He convicts of sin, empowers for righteous living, and guides believers in truth (John 16:13). Without the Spirit’s work, walking this path is impossible.

5. Eschatological Hope

The Highway of Holiness points to the eschatological hope of the New Jerusalem, where God’s people will dwell in His presence forever. Revelation 21:27 (NKJV) states,(biblehub.com)

“But there shall by no means enter it anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life.”

This highlights the necessity of holiness for eternal communion with God.

6. Theological Significance

Theologically, the Highway of Holiness represents:Sanctification: The process by which believers are made holy through the work of the Holy Spirit.(biblehub.com)Exclusivity: The path to God is through Christ alone, and it requires holiness.Eschatological Fulfillment: The ultimate destination is eternal life in God’s presence, free from sin and defilement.

7. Application for Believers

Believers are called to walk the Highway of Holiness by:Pursuing Holiness: Striving to live according to God’s standards, empowered by the Holy Spirit.Remaining in Christ: Recognizing that apart from Him, walking this path is impossible (John 15:5).Anticipating the Future: Looking forward to the eternal joy and communion with God in the New Jerusalem.

Be blessed!

Print this post

Launch Into the Deep

 

Launch Into the De

Scripture (Luke 5:1-7, NIV):
1 One day as Jesus was standing by the Lake of Gennesaret, the people were crowding around Him and listening to the word of God.
2 He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets.
3 He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then He sat down and taught the people from the boat.
4 When He had finished speaking, He said to Simon, “Put out into deep water, and let down the nets for a catch.”
5 Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because You say so, I will let down the nets.”
6 When they had done so, they caught such a large number of fish that their nets began to break.
7 So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.

Theological Reflection:

This passage is rich with spiritual significance beyond its literal meaning. Jesus standing by the shore teaching the crowds (v.1) reflects His role as the Divine Teacher, the Logos the Word incarnate (John 1:1-14). The crowd listening to God’s Word illustrates humanity’s hunger for truth, yet it’s from a humble fisherman’s boat that Jesus ministers, symbolizing God’s use of ordinary, even seemingly insignificant, vessels for His extraordinary purposes (1 Corinthians 1:27-29).

The “boats” here symbolize our lives, skills, and resources what we depend on for sustenance and livelihood. Jesus choosing an empty boat (v.3) to preach from is deeply symbolic: God often chooses those who feel empty, weak, or exhausted to display His power, highlighting that success comes from divine empowerment, not human effort alone (2 Corinthians 12:9).

Peter’s initial hesitation (v it.5) reflects human doubt and weariness. He had labored all night without success an apt metaphor for those who toil in life or ministry without immediate results. Yet, Peter obeys Jesus’ command to cast the nets again “because You say so.” This is a profound act of faith and submission, echoing Proverbs 3:5-6 trusting God’s guidance even when circumstances seem discouraging.

The resulting miraculous catch (v.6-7) demonstrates the abundant blessing and provision God gives when we cooperate with His will. The nets breaking and boats nearly sinking show that God’s blessings can overflow beyond what we imagine or can contain (Malachi 3:10).

Applying the Lesson Today

If you feel like you’ve worked hard but seen little fruit whether in your career, ministry, or personal lifethis passage reminds you that God sees your efforts and can turn your “empty boat” into a vessel of blessing.The Boat as Your Means of Livelihood: Your skills, education, business, property, or other resources are like Peter’s boat. Even if they seem “empty” or unproductive right now, God can use them in unexpected ways.God Uses the Ordinary: Jesus did not choose the best or busiest boat, but the empty one. Similarly, God often works through those who feel inadequate or overlooked.Obedience Despite Doubt: Like Peter, obeying God’s word “because You say so” is essential. Faith does not always come with visible evidence but trusting God’s promises leads to breakthrough.Overflowing Blessings: The miracle teaches us that God’s blessings can be abundant and overwhelming sometimes requiring others to share in those blessings (Ecclesiaste 4:9-10).

Practical Examples of Applying This Truth:If you have a skill or profession, such as construction, IT, cooking, gardening, or security, offer your talents to serve God’s work without expecting immediate payment. This is your “boat.”If your church building or ministry needs practical help repairing walls, plumbing, electrical systems, or organizing spaces volunteer your skills as an act of worship.If you have unused space, open it for prayer groups, Bible studies, or ministry gatherings.If you have a business or property that seems dormant, surrender it to God’s use and watch for His favor to come.

A Word of Caution

Beware of trying to “buy” blessings through rituals, anointing oil, or salt without surrendering your own resources and life to God. True blessings come from a heart surrendered and obedient to God’s will (James 4:3-8).

Final Encouragement

God says, “Draw near to Me, and I will draw near to you” (James 4:8). If you have been laboring hard with little to show f

May God rich.

 

 

 

 

 

 

Print this post

WHAT DOES IT MEAN TO LEAVE DENOMINATIONS?

 

John 16:13 (ESV):


“When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.”

This verse teaches us the ongoing role of the Holy Spirit not just at conversion, but as a continuous guide into God’s truth. Without the Spirit, one cannot truly know God.

Romans 8:9 (ESV):


“You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.”

It is impossible to genuinely know and follow God without the Spirit. Yet, many believers receive the Holy Spirit at conversion but later quench Him, often unknowingly. This is evident when people say, “I was once on fire for God, but now I’ve cooled off.” The Bible warns:

1 Thessalonians 5:19 (ESV):


“Do not quench the Spirit.”

Quenching the Spirit means suppressing or resisting His work in our lives. The Spirit is quenched when we resist His leading, especially in growing in truth.

RELIGION AND DENOMINATIONALISM: THE MAIN OBSTACLES TO THE SPIRIT’S WORK

What often causes people to quench the Spirit? The answer is religion and denominationalism.

When Jesus ministered, He found many people bound by their religious systems particularly the Pharisees and Sadducees (Matthew 23). They were diligent in observing God’s law but missed the fuller revelation Christ brought. Their Torah (Law) was incomplete, and they rejected Jesus because He challenged their traditions.

They refused to allow the Holy Spirit to teach them more and lead them into all truth, instead clinging to their religious identity and system.

GOD’S PLAN FOR UNITY IN THE BODY OF CHRIST

In the New Testament era, God has never established denominations. The church is one body, united by:

  • One faith

  • One baptism

  • One Spirit

  • One Lord

  • One God

Ephesians 4:4-6 (ESV):


“There is one body and one Spirit just as you were called to the one hope that belongs to your call  one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.”

Yet today, many different denominations exist, often dividing believers over doctrinal preferences and traditions. Paul addressed this problem:

1 Corinthians 1:12-13 (ESV):


“What I mean is that each one of you says, ‘I follow Paul,’ or ‘I follow Apollos,’ or ‘I follow Cephas,’ or ‘I follow Christ.’ Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?”

True Christian unity is in Christ, not in denominational labels.

THE HOLY SPIRIT’S ROLE IN REVEALING TRUTH AND THE DANGER OF DENOMINATIONAL BINDING

When the Holy Spirit wants to lead a believer deeper into truth such as understanding proper baptism by immersion in Jesus’ name (Acts 2:38) the person should prayerfully study Scripture and seek the Spirit’s guidance.

John 3:5 (ESV):


“Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.”

However, many rush to their denominational traditions instead of Scripture. If their tradition rejects what the Spirit reveals, they reject it too, quenching the Spirit’s work.

CALL TO COME OUT OF RELIGION AND DENOMINATIONS

When Scripture says:

Revelation 18:4 (ESV):


“Come out of her, my people, lest you take part in her sins, and lest you share in her plagues,”

it calls for a spiritual separation from religious bondage and error, not just physical separation.

2 Corinthians 6:15-18 (ESV):


“What accord has Christ with Belial? Or what portion does a believer share with an unbeliever?
What agreement has the temple of God with idols? For we are the temple of the living God; as God said, ‘I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people.’
Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you,
and I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty.”

Believers are called to leave behind false teaching and practices tied to denominationalism that hinder spiritual growth.

THE END TIMES AND THE MARK OF THE BEAST

Denominations will be instrumental in forming the “mark of the beast” system in the end times. Jesus described two groups of believers in Matthew 25: the wise and foolish virgins.

The wise virgins, representing Spirit-filled believers, carried extra oil symbolizing the Spirit’s revelation and ongoing guidance so their lamps stayed lit. The foolish virgins, representing those content with religious traditions and lacking the Spirit’s fullness, ran out of oil and were shut out from the feast.

God  bless you

 

Print this post

WHO IS GREAT IN THE KINGDOM OF HEAVEN?

 

There is a key distinction between authority and wealth—both on earth and in the Kingdom of Heaven. Understanding this difference helps us grasp what true greatness means in God’s eyes.

Authority vs. Wealth on Earth

On earth, people may possess wealth, authority, or both. However, authority is not determined by how much someone owns. For example, political leaders—governors, councilors, ministers—may wield immense power over regions and even the wealthy. A rich person cannot overturn a governor’s decree simply because they have money. Earthly authority comes from a position, not possessions.

Similarly, in God’s Kingdom, greatness and spiritual wealth are distinct. A person may have spiritual riches without being considered “great,” and vice versa.

Spiritual Wealth in the Kingdom of Heaven

Just as earthly wealth is gained through labor and discipline (Proverbs 10:4), spiritual wealth is earned through faithful living, generosity, and service to God.

Jesus instructed:

“Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys.”
—Luke 12:33 (ESV)

Spiritual wealth consists of eternal treasures—acts of love, preaching the Gospel, caring for the needy, and serving others.

The Apostle Paul wrote:

“How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?”
—Romans 10:14 (ESV)

Every act of ministry, kindness, and obedience builds our heavenly treasure (Matthew 6:19–21).

The story of the widow’s offering powerfully illustrates this:

“And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. And a poor widow came and put in two small copper coins, which make a penny. And he called his disciples to him and said to them, ‘Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.’”
—Mark 12:41–44 (ESV)

This woman’s sacrificial giving made her spiritually wealthy. God measures the heart, not the amount.

“Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.”
—2 Corinthians 9:7 (ESV)

True Greatness in the Kingdom of Heaven

When the disciples asked who was greatest, Jesus didn’t point to wealth, position, or spiritual power. Instead, He pointed to humility.

“Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven.”
—Matthew 18:3–4 (ESV)

In God’s eyes, greatness is found in childlike faith, trust, and humility—the very opposite of self-exaltation.

Jesus Himself modeled this perfectly:

“He humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name.”
—Philippians 2:8–9 (ESV)

This is the divine pattern: humility leads to exaltation.

Greatness Through Servanthood

Jesus also taught that greatness in His Kingdom is measured by service, not status:

“But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”
—Mark 10:43–45 (ESV)

Greatness means serving others selflessly, just as Christ served.

And in another surprising statement, Jesus said:

“Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he.”
—Matthew 11:11 (ESV)

This reveals how kingdom values differ from worldly values. Even the “least” in God’s Kingdom, when filled with humility and faith, is considered greater than the greatest born of women.

The Eternal Kingdom and Rewards

In the age to come, Jesus will return and reign in power and majesty. Believers who have overcome and remained faithful will reign with Him.

“The one who conquers and who keeps my works until the end, to him I will give authority over the nations, and he will rule them with a rod of iron.”
—Revelation 2:26–27 (ESV)

This authority reflects Christ’s own power and justice (see Psalm 2:8–9). He wears many crowns and rules in righteousness:

“His eyes are like a flame of fire, and on his head are many diadems… and he has a name written that no one knows but himself.”
—Revelation 19:12 (ESV)

Those who were faithful in small things will be rewarded greatly:

“His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’”
—Matthew 25:21 (ESV)

And Paul writes:

“Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day—and not only to me but also to all who have loved his appearing.”
—2 Timothy 4:8 (ESV)

God’s Kingdom has levels of reward based on faithfulness:

“Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw—each one’s work will become manifest… If the work that anyone has built on the foundation survives, he will receive a reward.”
—1 Corinthians 3:12–14 (ESV)

Final Call to Seek Kingdom Greatness and Wealth

God desires us to pursue not just entrance into His Kingdom, but greatness and spiritual riches within it—through humility, obedience, and generosity.

“Those whom I love, I reprove and discipline, so be zealous and repent. Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne.”
—Revelation 3:19–21 (ESV)

Conclusion

Let us aim not for earthly status, but for eternal greatness through humble service and spiritual riches that never fade. In God’s Kingdom:

  • Wealth is measured by faithfulness and fruitfulness.

  • Greatness is marked by humility and servanthood.

  • Rewards are eternal and based on our love, obedience, and perseverance.

 

Print this post

Where Is the Power of God Revealed?

 

 

The Word of God reveals a profound mystery: God’s power is most evident when we are weak. Scripture says:

“For when I am weak, then I am strong.”
(2 Corinthians 12:10, NKJV)

This means that in moments of our greatest vulnerability when human strength, logic, and solutions fail that is when God’s supernatural power is made known. We stop being self-reliant and start leaning completely on Him.

Jesus Himself taught this divine principle of humility and dependence:

“And whoever exalts himself will be humbled, and he who humbles himself will be exalted.”
(Matthew 23:12, NKJV)

This is a foundational principle in the Kingdom of God: God resists the proud but gives grace to the humble (James 4:6). When we surrender our self-sufficiency, we give room for divine sufficiency.

God’s Power Is Perfected in Weakness

The Apostle Paul personally experienced this truth. In a moment of deep personal affliction, he sought the Lord for deliverance. God’s response was this:

“My grace is sufficient for you, for My strength is made perfect in weakness.”
(2 Corinthians 12:9, NKJV)

Paul then declared:

“Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.”

In other words, weakness is not a liability in the Christian life it is the condition in which Christ’s power operates most fully. The Greek word translated “perfect” (τελεῖται  teleitai) conveys the idea of completion, fulfillment, and maturity. God’s power reaches its full expression when we stop relying on ourselves.

Spiritual Pride Blocks Divine Power

Jesus said:

“Those who are well have no need of a physician, but those who are sick.”
(Matthew 9:12, NKJV)

This was a rebuke to the Pharisees and Sadducees, who considered themselves righteous and in no need of saving. Their spiritual pride made them blind to their need for Christ. In contrast, those who admitted their brokenness received healing and forgiveness.

It is impossible to be filled by God when we are already full of ourselves. God’s power flows through emptied vessels those who acknowledge their spiritual poverty (Matthew 5:3).

Dependence Is the Posture of Faith

Jesus likened His followers to sheep, not goats:

“My sheep hear My voice, and I know them, and they follow Me.”
(John 10:27, NKJV)

Sheep are utterly dependent on their shepherd. Unlike goats, they do not wander off independently. Likewise, God wants us to depend on Him completely for direction, provision, protection, and life itself.

Paul calls believers “children of God” (Romans 8:16), and Jesus taught that the Kingdom belongs to those who are like little children trusting, humble, and fully dependent (Matthew 18:3).

Just like a young child relies on their parents for everything, we must rely on God for everything. The more we try to do things in our own strength, the less room we give for His strength to be seen in our lives.

The Measure You Give God Determines What You Receive

James 4:8 teaches:

“Draw near to God and He will draw near to you.”
(James 4:8, NKJV)

This principle means: God reveals Himself to us in proportion to our hunger and surrender. If we only seek Him on Sundays, we may only encounter Him on Sundays. If we seek Him daily, we will experience Him daily.

Jesus said:

“With the same measure you use, it will be measured back to you.”
(Luke 6:38, NKJV)

This is both a principle of generosity and spiritual hunger. If you give God 20% of your heart, expect to see Him operate in that 20%. But if you give Him your all, like Jesus did (John 5:30), He will reveal Himself in full.

Testimony: Experiencing God’s Power Through Total Trust

There was a time we were renting a single room. At the end of every month, we had to pay our electricity bill. But one month, we had nothing no money at all. Yet we made a decision: we would not borrow money, we would trust God.

Surprisingly, when the due date arrived, the electricity collectors didn’t come—though they went to every other tenant. Days passed… and they still never showed up. We continued using electricity, trusting in the Lord.

Then the cooking gas ran out another problem. But on the 25th of the month, I checked my mobile wallet and found TSh. 48,000 deposited there without any sender, message, or notification. It was a miracle.

We withdrew the money, and just as we returned, the electricity collectors arrived demanding payment. We paid them on the spot. With the remaining money, we bought gas and essentials.

Psalm 46:1 came alive to us:

“God is our refuge and strength, a very present help in trouble.”
(Psalm 46:1, NKJV)

Had we relied on borrowing, we wouldn’t have witnessed this miracle. Sometimes God lets us run out of options so that He can become our only optionnand reveal His power.

Don’t Always Default to Natural Solutions

Many people never see God’s power because they are too quick to run to man. It’s not wrong to go to the hospital—it’s not a sin.

but if we always rely on human help, how will we ever see divine help?

There came a point in my life when I stopped running for medicine at the first sign of illness. I said, “I want to know God as my Healer.” I chose not to take medication or go to the hospital—only to trust Him fully.

Years have passed, and every time I feel unwell, I declare: “The Lord is my Healer” (Exodus 15:26), and my strength returns shortly. That’s how I see His power daily.

God Reveals His Power in Our Extremities

The Israelites saw the Red Sea part only when they were trapped. They ate manna only after walking through the wilderness. Water gushed from the rock only after they thirsted.

“Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me.”
(Psalm 50:15, NKJV)

When we surrender all to God and resist the urge to rely on human wisdom, His supernatural power is made manifest.

The Pattern of Power in Scripture

  • Shadrach, Meshach, and Abednego trusted God in the face of death and He showed up in the fire (Daniel 3:24–25).

  • Daniel was thrown into the lion’s denbut God shut the mouths of the lions (Daniel 6:22).

  • Paul and Silas were imprisoned but as they worshiped, the earth shook and the prison doors flew open (Acts 16:25–26).

Each of them faced a trial and chose to trust God fully and because of that, they saw His glory.

Final Word

“Trust in the Lord with all your heart, and lean not on your own understanding; In all your ways acknowledge Him, and He shall direct your paths.”
(Proverbs 3:5–6, NKJV)

That is the only way to experience the power of God: surrender, trust, and humility.

Print this post

Archives

Search

Archives

Migawanyo