LEARN TO DWELL IN GOD’S PRESENCE
Greetings in the name of our Lord Jesus Christ. Welcome once again as we meditate on the precious words of our Savior. Today, I want us to look closely at a passage that holds a deeper meaning one that might be different from what we usually think.
The Bible says:
Proverbs 23:29-30 (NIV):
“Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes?
Those who linger over wine, who go to sample bowls of mixed wine.”
This passage from Proverbs vividly describes the destructive consequences of habitual drunkenness. The six conditions listed woe, sorrow, strife, complaints, wounds without cause, and bloodshot eyes are symptomatic of a life enslaved by excessive alcohol use. The word “woe” (Hebrew ‘oy’) is a cry of anguish, typically signaling deep distress or calamity. These six afflictions function here as both literal and symbolic warnings, showing how indulgence in wine leads to physical, emotional, and social ruin.
Theological insight:
Wine in the Bible is not inherently evil indeed, it is a gift from God meant for celebration and joy (Psalm 104:14-15). The problem arises with excessive and habitual use that leads to loss of self-control and destruction (Ephesians 5:18). The proverb’s focus on those who “linger long over wine” underscores the idea of persistent indulgence, not casual or moderate drinking.
When it says “woe,” this expresses the anguish of someone overwhelmed by trouble, often a direct consequence of sin or suffering (Isaiah 5:11-12). “Sorrow” or “alas” signals grief that results from dire circumstances. The “strife” and “complaints” point to relational discord and inner unrest common in the life of an addict. “Wounds without cause” can be seen as self-inflicted harm whether emotional orphysical stemming from recklessbehavior. Finally, “bloodshot eyes” are a literal sign of drunkenness and its toll on the body.
The key is that these consequences do not usually appear in those who drink moderately. They appear in those who “linger long” in intoxication chronic alcoholics who lose control and fall into ruin.
A New Kind of “Wine”: The Holy Spirit
While the Bible warns about the dangers of excessive alcohol, it also speaks about a new wine a spiritual intoxication. This wine is the presence and power of the Holy Spirit, which Christians receive to empower and transform them.
At Pentecost, the disciples were filled with the Holy Spirit. Observers mistakenly thought they were drunk:
Acts 2:12-17 (NIV):
“Amazed and perplexed, they asked one another, ‘What does this mean?’
Some, however, made fun of them and said, ‘They have had too much wine.’
Then Peter stood up with the Eleven, raised his voice and said, ‘Fellow Jews and all of you who live in Jerusalem, listen carefully to me. These people are not drunk, as you suppose. It’s only nine in the morning!
No, this is what was spoken by the prophet Joel
“In the last days, God says, I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
your young men will see visions,
your old men will dream dreams.”’”
This spiritual “intoxication” is entirely different from alcohol-induced drunkenness. It is a divine filling that empowers believers for holy living and service, producing transformation from within. The outpouring of the Spirit fulfills Joel’s prophecy about the last days the era inaugurated by Christ’s first coming, marked by the presence of God’s Spirit among His people.
The Fruit of the Spirit
What does it look like to be truly filled with the Holy Spirit? Paul describes the evidence as the fruit of the Spirit:
Galatians 5:22-23 (NIV):
“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.”
This fruit contrasts sharply with the destructive effects of alcohol abuse listed in Proverbs. The Spirit’s filling produces character traits that reflect Christ Himself. These qualities enable believers to live in harmony with God and others, bearing witness to God’s transforming power.
Living in the Spirit
The call is clear: just as chronic drinkers “linger long over wine,” so believers must dwell deeply and continuously in the presence of the Holy Spirit. This requires ongoing prayer, worship, fasting, meditation on Scripture, and fellowship with other believers. Spiritual growth is not a one-time event but a lifelong process of being “filled” and “drunk” on God’s presence and power.
We cannot expect to manifest the Spirit’s fruit or gifts if we only “sip” occasionally like attending church once a week without cultivating intimacy with God daily. The more time and space we give the Spirit in our hearts, the more His fruit will grow and overflow.
SummaryProverbs warns about the physical and spiritual ruin caused by habitual drunkenness (Proverbs 23:29-30, NIV).The “new wine” we drink as Christians is the Holy Spirit, who fills and empowers us for godly living (Acts 2).Being filled with the Spirit produces Christlike fruit love, joy, peace, and more (Galatians 5:22-23).We must devote ourselves to dwelling long in the Spirit through prayer, worship, and obedience, so we bear lasting fruit for God.
May the Lord richly bless you.
If you’d like, I can also suggest Scripture references for prayer points or discussion questions based on this teaching. Would you like me to prepare those?
What’s the Difference Between a Slave, a Maidservant, and a Handmaid?
1. Slave
In biblical times, a slave (Hebrew: ‘ebed; Greek: doulos) was a person typically male who was legally owned by another and had little to no personal autonomy. Slavery was a recognized institution in both the Old and New Testaments, though often distinct from the racial slavery seen in later history.
Spiritually, the concept of slavery takes on deeper meaning. In the New Testament, Paul often describes believers as “slaves of Christ”, indicating complete surrender, obedience, and loyalty to the Lord Jesus. This form of servanthood leads not to oppression but to true freedom.
2 Timothy 2:24 (ESV)
“And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil.”
Here, “servant” translates the Greek doulos, meaning slave. In contrast, those who reject Christ are described as slaves to sin:
John 8:34–36 (ESV)
Jesus answered them,
“Truly, truly, I say to you, everyone who practices sin is a slave to sin.
The slave does not remain in the house forever; the son remains forever.
So if the Son sets you free, you will be free indeed.”
Jesus reveals that sin enslaves, but He alone has the power to liberate. This echoes Paul’s teaching:
Romans 6:16 (ESV)
“Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?”
2. Maidservant (Mjakazi)
A maidservant (female slave) shared the same condition as a male slave in terms of ownership and lack of freedom. In Hebrew, this is often the word ’amah or shiphchah, and in Greek, it is doulē. Maidservants were common in patriarchal societies and often performed both domestic and personal duties.
A well-known example is Hagar, Sarai’s Egyptian maidservant, whom Sarai gave to Abram to bear a child:
Genesis 16:1 (ESV)
“Now Sarai, Abram’s wife, had borne him no children. She had a female Egyptian servant whose name was Hagar.”
Hagar’s story illustrates the social and emotional complexities of servanthood in the ancient world while she was a servant, she became a mother of nations (Ishmael’s descendants), under God’s watchful care (Genesis 16:13).
3. Handmaid (Kijakazi)
The term handmaid typically refers to a female servant of even lower status, often used more humbly or affectionately. It reflects deep submission and lowliness, often voluntarily adopted in relationship to God.
In biblical usage, especially in Luke’s Gospel, “handmaid” (doulē in Greek) becomes a term of honor in submission to God’s will. When the angel Gabriel told Mary she would bear Jesus, she responded:
Luke 1:38 (ESV)
“And Mary said, ‘Behold, I am the servant (handmaid) of the Lord; let it be to me according to your word.'”
Bilhah and Zilpah, maidservants to Rachel and Leah, respectively, are referred to in the Old Testament in a lower capacity:
Genesis 35:25–26 (ESV)
“The sons of Bilhah, Rachel’s servant: Dan and Naphtali.
The sons of Zilpah, Leah’s servant: Gad and Asher.”
This distinction shows a hierarchy even within servanthood, especially in familial or tribal settings.
Freedom in Christ vs. Slavery to Sin
Theologically, the most significant form of slavery in Scripture is slavery to sin. All people are born into sin (Psalm 51:5; Romans 3:23), and apart from Christ, they live under its control. However, Jesus offers a radical exchange slavery to righteousness that results in life.
Romans 6:22–23 (ESV)
“But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”
Unlike the slavery of sin, which leads to death, servanthood to Christ leads to eternal life, purpose, and joy.
A Call to Surrender to Christ
Rather than striving in our own strength or being bound by human systems, Scripture calls us to full submission to Jesus Christ:
Matthew 11:28–30 (ESV)
“Come to me, all who labor and are heavy laden, and I will give you rest.
Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.
For my yoke is easy, and my burden is light.”
To wear His yoke means to enter a relationship of loving obedience with the only Master who gives rest, freedom, and eternal reward.
Final Word: Serve the Lord Alone
We are not to be enslaved by people, materialism, or sin. We were purchased at a price the blood of Christ.
1 Corinthians 7:23 (ESV)
“You were bought with a price; do not become slaves of men.”
To be Christ’s servant is the highest calling. It is slavery that leads to life, joy, and eternal glory.
Maranatha.
“On This Rock I Will Build My Church” — What Rock Was Jesus Referring To?
Introduction
This is one of the most debated passages in Christian theology.
Many have misunderstood or misapplied Jesus’ words in Matthew 16:18, thinking He meant to build His Church upon the person of Peter. But when we examine the full context of Scripture, and compare it with the rest of the New Testament, we discover a much deeper and richer truth.
The Passage in Context
Matthew 16:16–18 (NIV):
“Simon Peter answered, ‘You are the Messiah, the Son of the living God.’
Jesus replied, ‘Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven.
And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.’”
The Greek behind this text helps clarify the meaning. The name “Peter” comes from the Greek Petros, meaning “a small stone” or “a piece of rock.” But the word Jesus uses for “rock” in “on this rock I will build my church” is petra, which refers to a massive, immovable rock a foundational stone.
Jesus was not saying He would build His Church on Peter the man, but on the truth of the confession Peter had just made: “You are the Messiah, the Son of the living God.”
Christ Is the True Foundation
This interpretation is not only linguistically accurate, but also aligns with the broader teaching of Scripture:
1 Corinthians 3:10–11 (NIV):
“By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care.
For no one can lay any foundation other than the one already laid, which is Jesus Christ.”
Paul is clear: Christ is the only foundation upon which the Church is built. No apostle, pope, or church leader can claim that role.
Even Peter Points to Christ as the Rock
It is vital to notice that Peter himself never claimed to be the rock. In fact, in his own epistle, he refers to Jesus as the living Stone, the cornerstone, and the true foundation:
1 Peter 2:4–6 (NIV):
“As you come to him, the living Stone rejected by humans but chosen by God and precious to him
you also, like living stones, are being built into a spiritual house… For in Scripture it says: ‘See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.’”
Here, Peter refers to Isaiah 28:16, a prophecy about the coming Messiah. The “cornerstone” is a metaphor for Christ as the foundation of God’s redemptive work.
Theological Significance
Understanding this passage correctly is vital for maintaining the centrality of Christ in the Church. When we say the Church is built on Christ, we affirm:Christ’s deity and authority (Colossians 1:17–18)The sufficiency of His sacrifice (Hebrews 10:10–14)is role as the head of the Church (Ephesians 1:22–23)
To place any person even an apostle in that role is to diminish the preeminence of Christ and introduce a dangerous theological error.
This is why followers of Jesus are called Christians, not “Petrians” or any other derivative. Our identity and salvation rest on Christ alone.
Beware of False Foundations
Anyone claiming to be the rock, or the sole mediator between God and man, is taking a role that belongs only to Jesus Christ. Scripture warns us:
1 Timothy 2:5 (NIV):
“For there is one God and one mediator between God and mankind, the man Christ Jesus.”
To assume this title or role is to stand in opposition to Christ, which is the spirit of antichrist (1 John 2:18–22).
Final Call: Have You Built on the Rock?
The question is not just theological it’s personal:
Have you placed your faith in Jesus Christ?
Have you repented of your sins, been baptized, and received the Holy Spirit (Acts 2:38)?
If not, today is the day to make that decision. Build your life not on tradition, or religion, or personalities but on the unshakable Rock who is Jesus Christ.
Maranatha!
What Are the Consolations of Love?
(Philippians 2:1 — ESV)
“So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy,
2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind.”
Understanding “Consolation of Love”
The phrase “consolation of love” in Philippians 2:1 refers to the comfort and inner peace believers experience as a result of Christ’s love for them. This is not romantic or emotional affection, but rather divine love agapē love unconditional, covenantal love that originates from God (Romans 5:5; 1 John 4:10).
When Paul writes about “comfort from love,” he is referring specifically to the love of Christ, which brings spiritual rest, assurance, and strength to believers in the midst of trials. Paul uses this phrase as part of a series of spiritual realities that unify believers:Encouragement in ChristComfort from His loveFellowship with the Holy SpiritAffection and mercy
These are not hypothetical (“if” meaning “since” in Greek, ei + indicative). Paul is saying, “Since these blessings are real…” let them motivate unity, humility, and love among the church.
The Source of True Comfort: Christ’s Love
To understand this comfort more deeply, consider what it means to be loved by Christ. His love is not circumstantial, nor is it earned. It is eternal, unwavering, and inseparable:
Romans 8:38–39 (NKJV)
“For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come,
nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.”
This means that once we are in Christ through faith and repentance we are secure in His love. That assurance brings peace (shalom) to our souls. It relieves us from striving, fear, and spiritual unrest. This is the very “rest” Christ promises to the weary:
Matthew 11:28–29 (ESV)
“Come to me, all who labor and are heavy laden, and I will give you rest.
Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.”
This Is What the “Consolation of Love” Produces:Peace Because you know you’re fully loved and accepted by God.Assurance No power earthly or spiritual can separate you from Him.Unity with Others Because you are loved, you are free to love others the same way.Spiritual Rest You no longer strive to earn God’s love; you live in response to it.
The Consolation Foretold by Isaiah
The idea of God comforting His people in love was prophesied long before Jesus came. The prophet Isaiah spoke of the day when Jerusalem (symbolic of God’s people) would receive divine comfort through the coming Messiah:
Isaiah 40:1–2 (ESV)
“Comfort, comfort my people, says your God.
Speak tenderly to Jerusalem, and cry to her that her warfare is ended,
that her iniquity is pardoned, that she has received from the Lord’s hand double for all her sins.”
This prophetic comfort is ultimately fulfilled in Christ, who bore the punishment for our sins and reconciled us to God (Isaiah 53:5; 2 Corinthians 5:18–21). Through Him, we receive not only forgiveness but comfort and rest for our souls.
Have You Received the Consolation of Christ’s Love?
Are you comforted by Christ today—or are you still troubled by fear, guilt, or spiritual oppression?
If you have not yet received Jesus as Lord and Savior, the reality is that true inner peace will elude you. Scripture teaches that outside of Christ, we are in spiritual bondage (Colossians 1:13) and subject to fear especially fear of death (Hebrews 2:14–15). But in Christ, that burden is lifted.
John 14:27 (ESV)
“Peace I leave with you; my peace I give to you. Not as the world gives do I give to you.
Let not your hearts be troubled, neither let them be afraid.”
Receive Him Today
Revelation 3:20 (ESV)
“Behold, I stand at the door and knock. If anyone hears my voice and opens the door,
I will come in to him and eat with him, and he with me.”
Maranatha!
Understanding the Fivefold Ministry: Apostles, Prophets, Evangelists, Pastors, and Teachers
Key Scripture (NIV)
Ephesians 4:11–12
“So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up.”
This passage reveals five distinct ministry roles Christ established to lead, equip, and mature His Church. These ministries are not for personal gain but to build up the believers in unity and faithfulness.
1. Apostles
Greek: apostolos (“one sent forth”)
Role: Apostles are foundational church planters and authoritative messengers who pioneer new works of God. Their primary task is to spread the gospel and establish churches where Christ’s name is unknown.
Biblical examples:The original Twelve Apostles (Matt. 10:2–4) chosen by Jesus personally.Paul, an apostle called directly by Christ post-resurrection (Galatians 1:1, 1 Corinthians 15:8–10).
Theological Note:
Apostles exercise spiritual authority and often perform signs and wonders to confirm their message (2 Corinthians 12:12). While the “foundational apostles” who contributed to Scripture were unique, the apostolic function continues as church pioneers and leaders.
2. Prophets
Greek: prophētēs (“one who speaks forth”)
Role: Prophets receive and communicate God’s messages warnings, encouragement, or insight for the church’s benefit. They serve to build up and prepare the community for coming challenges.
Biblical example:Agabus predicted a famine and Paul’s imprisonment (Acts 11:27–30; 21:10–11).
Theological Note:
New Testament prophecy differs from Old Testament in that it is often exhortative or revelatory but never contradicts Scripture (1 Thessalonians 5:20–21). Prophets help keep the church aligned with God’s will, but their words must be tested.
3. Evangelists
Greek: euangelistēs (“one who proclaims good news”)
Role: Evangelists focus on sharing the gospel message with non-believers, calling them to repentance and faith in Christ.
Biblical example:Philip the Evangelist (Acts 8:5–40) preached in Samaria and led many to faith.
Theological Note:
Evangelism is vital for the growth of the church, fulfilling Christ’s Great Commission (Matthew 28:19–20). Evangelists open hearts to the gospel and often work alongside pastors and teachers to disciple new believers.
4. Pastors
Greek: poimēn (“shepherd”)
Role: Pastors care for and nurture the local congregation. They provide spiritual oversight, guidance, and protection for believers.
Qualifications:
Outlined in 1 Timothy 3:1–7 and Titus 1:5–9, emphasizing character, teaching ability, and moral integrity.
Theological Note:
Pastors mirror Christ, the Good Shepherd (John 10:11). Their role overlaps with elders/bishops in the New Testament, focusing on shepherding the flock rather than exercising autocratic power.
5. Teachers
Greek: didaskalos (“instructor”)
Role: Teachers explain God’s Word clearly, helping believers understand doctrine and apply Scripture in their lives.
Biblical example:Paul served as both apostle and teacher (1 Timothy 2:7).
Theological Note:
Teaching is crucial for spiritual growth and guarding against false doctrine (James 3:1). True teachers remain grounded in Scripture, resisting worldly influences (2 Timothy 4:3–4).
Interrelationship of the Fivefold Ministry
These ministries work together to equip the saints for service and mature the body of Christ (Ephesians 4:12–13). An individual may carry more than one gift, as seen in Paul’s example of apostle and teacher.
Final Theological Reflection
These ministries are gifts given by Christ through the Holy Spirit to build up the Church until believers reach unity and spiritual maturity (Ephesians 4:13). They are not for personal profit, status, or fame but for servanthood and edification.
Have You Received Christ and the Holy Spirit?
Acts 2:38 (NIV)
“Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.”
Receiving Christ and being baptized with the Holy Spirit is the foundation for growing into and functioning within these ministry roles.
Maranatha!
How Does God Speak?
God is not silent He desires relationship, and central to any relationship is communication. However, many Christians expect God to speak only in one particular way, and when they don’t hear Him in that way, they assume He’s silent. But Scripture shows us that God speaks in a variety of ways, both direct and subtle. Recognizing these can deepen our walk with Him and sharpen our spiritual discernment.
1. Direct Revelation: Audible Voice, Dreams, and Visions
One of the clearest examples in Scripture is when God speaks directly through audible words, dreams, or visions. This form of communication is powerful, but not the most common. Still, it remains a valid and biblical method God uses, especially in pivotal moments of calling, warning, or divine revelation.
Job 33:14–15 (ESV):
“For God speaks in one way, and in two, though man does not perceive it.
In a dream, in a vision of the night, when deep sleep falls on men, while they slumber on their beds.”
Throughout the Bible, we see this form of communication in action:Moses heard God audibly through the burning bush (Exodus 3:4).Joseph received divine guidance through dreams (Genesis 37:5–11; Matthew 1:20).Paul was guided by a vision to go to Macedonia (Acts 16:9).
Even today, many believers especially in closed or persecuted regions report dreams or visions where Christ appears to them, consistent with Acts 2:17.
“And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh,
and your sons and your daughters shall prophesy, and your young men shall see visions,
and your old men shall dream dreams.”
Acts 2:17 (ESV)
However, these experiences must always be tested against Scripture (1 John 4:1) to guard against deception.
2. Through the Written Word (Scripture)
The Bible is the clearest, most consistent, and universally accessible way God speaks. It is inspired, authoritative, and sufficient for teaching, correcting, and equipping believers in all aspects of life.
2 Timothy 3:16–17 (ESV):
“All Scripture is breathed out by God and profitable for teaching, for reproof,
for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.”
God’s Word is living and active (Hebrews 4:12), which means it speaks personally and powerfully to those who approach it with humility and faith. Every principle, command, and promise is God’s voice to His people.
Theologically, this is rooted in the doctrine of sola scriptura—that Scripture alone is the final authority for faith and practice.
3. Through the Peace of Christ (Inner Witness of the Holy Spirit)
The indwelling Holy Spirit plays a crucial role in guiding believers. One of the key ways He does this is through the peace of Christ ruling in our hearts a spiritual sense of affirmation or restraint when making decisions.
Colossians 3:15 (ESV):
“And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.”
Jesus referred to the Spirit as the Counselor or Helper in John 14:26, saying He would teach us all things and bring God’s truth to remembrance. Often, if you lose peace suddenly over something whether a relationship, decision, or opportunity it may be God nudging you to reconsider.
This aligns with Romans 8:16:
“The Spirit himself bears witness with our spirit that we are children of God.”
This inner witness doesn’t contradict Scripture but works alongside it to guide and confirm God’s will.
4. Through Other People (Prophets, Preachers, or Even Unbelievers)
God often speaks through people, especially those called into ministry roles such as pastors, prophets, teachers, and evangelists. But He can also use unbelievers or secular authorities to convey truth or warning.
Jeremiah 25:4 (ESV):
“You have neither listened nor inclined your ears to hear, although the Lord persistently sent to you all his servants the prophets.”
Biblical examples include:Nathan the prophet confronting David (2 Samuel 12).Balaam’s donkey speaking to him (Numbers 22).Caiaphas, a high priest with wrong motives, unknowingly prophesying Jesus’ death (John 11:49–52).
In 1 Thessalonians 5:20–21, Paul urges:
“Do not despise prophecies, but test everything; hold fast what is good.”
God may use a sermon, a conversation, or even a rebuke from a friend to communicate His truth. Always weigh what you hear against Scripture.
5. Through Circumstances and Life Events
God sometimes allows life’s circumstances to speak louder than words. These situations may include hardship, delay, closed doors, or moments of divine intervention. Often, He uses these to redirect, refine, or refocus us.
Romans 8:28 (ESV):
“And we know that for those who love God all things work together for good, for those who are called according to his purpose.”
A powerful biblical case is King Nebuchadnezzar. He was warned by Daniel to humble himself before God, but he ignored the warning. As a result, God humbled him through a season of insanity until he acknowledged God’s sovereignty.
Daniel 4:34–35 (ESV):
“…my reason returned to me, and I blessed the Most High, and praised and honored him who lives forever… All the inhabitants of the earth are accounted as nothing, and he does according to his will.”
Sometimes, trials are not just allowed by God they are messages from Him.
6. Through Nature and Creation
Creation itself declares God’s glory and communicates His character. Nature is not silent. When we slow down and observe the world around us, we can hear echoes of God’s truth and care.
Romans 1:20 (ESV):
“For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived,
ever since the creation of the world, in the things that have been made. So they are without excuse.”
Jesus used nature often to teach spiritual truths:Birds to illustrate God’s provision (Luke 12:24).Seeds and soil to teach about the Word of God (Matthew 13).Vines and branches to describe union with Him (John 15).
When God told Abraham to look at the stars (Genesis 15:5), He was using creation to inspire faith.
Conclusion: Don’t Limit How God Speaks
Many people are waiting to hear God in only one way through dreams, visions, or a voice while missing all the other ways He is constantly speaking. God is not confined to one method. He speaks through His Word, His Spirit, people, circumstances, and creation.
So, when you pray wait patiently. Stay in the Word. Be sensitive to His Spirit. Be open to correction and direction from others. Reflect on the world around you. God is speaking you just need to listen in every way He chooses to speak.
John 8:32 (ESV):
“And you will know the truth, and the truth will set you free.”
May the Lord bless you.
What Is the “hiGolden Sash Across the Chest”? Was the Figure John Saw a Woman? Why Mention the Chest (Breasts)?
A Biblical and Theological Explanation
Text references from the New International Version (NIV)
1. The Vision: A Glorious Figure with a Golden Sash
Let’s begin with the passage in question:
Revelation 1:13 (NIV)
“and among the lampstands was someone like a son of man, dressed in a robe reaching down to his feet and with a golden sash around his chest.”
John the Apostle, exiled on the island of Patmos, receives a powerful vision of Christ in His glorified, resurrected state. The “someone like a son of man” is a direct reference to the Messianic figure in Daniel 7:13–14, where the Son of Man approaches the Ancient of Days and is given dominion and glory.
2. The Golden Sash: Symbol of Royalty and Priesthood
The golden sash worn around the chest is significant both symbolically and theologically.
a. Royal Imagery
Gold is often associated with kingship and divine majesty in Scripture. In ancient times, sashes or belts made of fine material and worn across the chest symbolized nobility and authority. Jesus appears in Revelation not merely as the suffering Servant of Isaiah 53, but as the risen King and Judge.
Psalm 45:6–7 (NIV)
“Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom.”
b. Priestly Function
Jesus is also revealed as our great High Priest, fulfilling the priesthood of Melchizedek (cf. Hebrews 5:6; 7:17). In the Old Testament, the high priest wore sacred garments, including a sash, when ministering before God (see Exodus 28:4). His golden sash, in this context, may symbolize His mediatory role between God and humanity.
Hebrews 4:14 (NIV)
“Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess.”
3. Why “Chest” or “Breasts” Are Mentioned Is the Figure Feminine?
Some may wonder: If the sash was worn around the chest (or translated as “breasts” in older versions like KJV), does that imply this was a woman?
The answer is clearly no.
a. Grammatical and Cultural Clarification
The Greek word used in Revelation 1:13 is “μαστοῖς” (mastois), which can be translated “chest” or “breast area.” In biblical Greek, this word refers not to gender but to the upper torso, especially when used in a non-anatomical, descriptive sense. The area where the sash was tied is likely above the waist, across the chest, indicating a high priestly garment, not feminine anatomy.
Just as Scripture refers to Jesus as the Lamb of God (John 1:29), it doesn’t imply He is literally a lamb. The language is symbolic, conveying theological truth.
4. Who Is the Figure John Saw?
Let’s read further to confirm His identity:
Revelation 1:17–18 (NIV)
“When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: ‘Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and now look, I am alive forever and ever! And I hold the keys of death and Hades.'”
This is unmistakably Jesus Christ. He alone died and rose again, and holds the authority over death and hell.
5. The Sash and the Believer’s Life: Girded with Truth
Why is Jesus shown wearing a sash and why does its position matter?
In Scripture, wearing a belt or sash often symbolized readiness, strength, or truth.
Ephesians 6:13–14 (NIV)
“Therefore put on the full armor of God… Stand firm then, with the belt of truth buckled around your waist…”
In contrast, John the Baptist wore a belt around his waist, symbolizing humility and repentance:
Matthew 3:4 (NIV)
“John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey.”
For believers, to “gird your waist with truth” means to live in a state of moral and spiritual readiness, grounded in God’s Word.
1 Peter 1:13 (NIV)
“Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you…”
6. Are You Wearing the Belt of Truth Today?
God’s Word is meant to be bound to our lives not just in knowledge, but in obedience:
1 John 2:15 (NIV)
“Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them.”
Matthew 22:37 (NIV)
“‘Love the Lord your God with all your heart and with all your soul and with all your mind.’”
These are not just suggestions they are spiritual commands. If we claim to follow Christ, we must not only wear the “robe of righteousness” (Revelation 19:8), but also be girded with truth, like our Savior.
Conclusion: The Golden Sash Is a Symbol of Christ’s Kingship and Priesthood
The image of Christ with a golden sash around His chest reflects:His eternal kingshipHis role as High PriestHis perfect holiness and truthHis authority over life, death, and judgment
This is not a picture of femininity, but of divine majesty and power.
So the real question is: Are you clothed with Christ today? Are you girded with His truth?
If not, the time to respond is now.
Romans 13:14 (NIV)
“Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.”
Maranatha!
WE WEREN’T GIVEN WINGS TO ESCAPE LIFE’S TROUBLES
It’s part of the human condition when life gets overwhelming, we often long for an escape. In moments of suffering or stress, many of us imagine how peaceful life would be if we could just fly away, free from burdens and responsibilities. We fantasize about becoming something other than human perhaps a bird, soaring above it all and finding rest in a place far away from people and pain.
This very sentiment was echoed by David during one of the darkest seasons of his life. While fleeing for his life from King Saul, hiding in caves and wilderness, David poured out his heart to God with raw emotion:
Psalm 55:5–8 (ESV):
“Fear and trembling come upon me, and horror overwhelms me.
And I say, ‘Oh, that I had wings like a dove!
I would fly away and be at rest;
yes, I would wander far away;
I would lodge in the wilderness;
I would hurry to find a shelter from the raging wind and tempest.’”
David didn’t want to face the chaos around him. He longed to escape. Yet God didn’t grant him wings and He hasn’t given them to us either.
Why? Because we were not created to run from life’s trials. From Genesis to Revelation, the Bible teaches that God’s people are called not to escape the world, but to endure in it. Sanctification doesn’t come from isolation it comes from faithfully walking with God in the midst of suffering, opposition, and tension.
Jesus Himself affirmed this in His prayer to the Father shortly before His crucifixion. Speaking of His disciples, He said:
John 17:15 (ESV):
“I do not ask that you take them out of the world, but that you keep them from the evil one.”
Christ doesn’t pray for our removal from difficulty, but for our protection through it. That’s the gospel pattern: God doesn’t always calm the storm, but He walks with us in it.
Sometimes, God even uses the very people who oppose us to accomplish His purposes. He provides for us right in the presence of those who dislike us not to humiliate them, but to display His faithfulness to His children.
Psalm 23:5 (ESV):
“You prepare a table before me in the presence of my enemies;
you anoint my head with oil; my cup overflows.”
This is divine sovereignty at work. God doesn’t remove every thorn from our side, but He transforms hardship into holy ground. He builds our character through trials (Romans 5:3–4), teaches us to rely on His strength (2 Corinthians 12:9), and draws us closer to Him through suffering (Philippians 3:10).
So, fellow believer, stop hoping for total separation from life’s challenges or painful people. That’s not the life we’ve been called to. We haven’t been promised a life of peace through escape, but peace in Christ who is with us in the midst of it all.
Remember: God has not given us wings like doves to flee from our troubles. Instead, He has given us His Spirit to stand strong in them.
Shalom.
O God, My God, Early Will I Seek You
David was a young man when he recognized how quickly time passes. He realized the fleeting nature of life the days slipping away and understood that he couldn’t afford to delay making things right with God.
Even though David was already known as “a man after God’s own heart” (1 Samuel 13:14), he wasn’t content with simply having favor. He longed for deeper intimacy and purity before God. That’s why he wrote:
Psalm 63:1 (NKJV): “O God, You are my God; Early will I seek You; My soul thirsts for You; My flesh longs for You in a dry and thirsty land where there is no water.”
David understood something that many miss: the time of youth is a powerful and formative season a time when your heart is most moldable. If you waste your youth on worldly pleasures, you risk entering later years with regret and spiritual emptiness.
He reflected deeply on the wisdom found in:
Ecclesiastes 12:1 (NKJV): “Remember now your Creator in the days of your youth, before the difficult days come, and the years draw near when you say, ‘I have no pleasure in them.’”
Solomon, the writer of Ecclesiastes, warned that a time comes when the energy and desire to pursue God may fade. These “difficult days” are not just about physical aging they also represent spiritual desensitization. Sin hardens the heart, and procrastination can destroy your sense of conviction.
Salvation Is Urgent, Not Optional
The New Testament echoes this call to urgency:
2 Corinthians 6:2 (NKJV): “Behold, now is the accepted time; behold, now is the day of salvation.”
God’s grace is not guaranteed to remain accessible forever. Jesus compares His grace to daylight it shines for a set time before night falls.
John 11:9–10 (NKJV): “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if one walks in the night, he stumbles, because the light is not in him.”
The “light of the world” is Christ Himself (John 8:12). His grace illuminates the path to life but when it’s ignored, spiritual darkness takes over. That darkness leads to confusion, pride, mockery of the Gospel, and ultimately, judgment.
Romans 1:21 (NKJV): “Although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened.”
God’s Grace Moves Don’t Take It for Granted
Biblically, grace is not static. Jesus wept over Jerusalem for missing its time of visitation (Luke 19:41–44). Paul declared that the Gospel had moved from the Jews to the Gentiles because of their rejection (Romans 11:11). But Scripture prophesies that grace will again return to Israel in the last days (Romans 11:25–27).
If we neglect the Gospel today, we may find ourselves left out tomorrow. Grace extended today may be withdrawn later (Hebrews 10:26–27).
The Final Church Age – Laodicea
We are living in the Laodicean church era, the seventh and final stage of the Church described in Revelation 2–3:
Revelation 3:15–16 (NKJV): “I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm… I will vomit you out of My mouth.”
This is the age of spiritual lukewarmness, characterized by complacency, materialism, and indifference toward repentance. But even now, Christ is knocking on the door of hearts (Revelation 3:20), calling individuals to return before judgment comes.
A Call to Repentance and Surrender
What are you waiting for? Who are you waiting for? Jesus is calling you now not tomorrow.
Surrender your life to Him while you still have breath, conviction, and opportunity.
Isaiah 55:6–7 (NKJV): “Seek the Lord while He may be found, call upon Him while He is near. Let the wicked forsake his way… and He will have mercy on him; and to our God, for He will abundantly pardon.”
Repent from your sins sincerely. Jesus is ready to receive you not because you are perfect, but because He paid the price for your sin through His death and resurrection.
Romans 10:9 (NKJV): “If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.”
A Prayer of Repentance
If today you feel the tug of God’s grace, do not resist it. In faith, pray this prayer with a sincere heart:
Heavenly Father,
I come before You acknowledging that I am a sinner. I have fallen short of Your glory and deserve judgment. But I also believe You are a merciful God, full of compassion and love. Today, I turn from my sins and ask for Your forgiveness.
I confess with my mouth that Jesus Christ is Lord, and I believe in my heart that You raised Him from the dead. Cleanse me with His precious blood. Make me a new creation from this moment forward.
Thank You, Jesus, for receiving me, forgiving me, and giving me eternal life.
God bless you.
Let Everything Be Done in Decency and Order
There is a divine principle that invites the presence and power of God into our lives, families, and congregations: order. Scripture teaches that God is not a God of confusion, but a God of peace and structure. Wherever chaos reigns, God withdraws His manifest presence. This is a consistent theme throughout the Bible.
1 Corinthians 14:40
“But everything should be done in a fitting and orderly way.”
Paul wrote these words to the Corinthian church to correct their disorder during public worship and the use of spiritual gifts. He was emphasizing that worship must reflect God’s holy character orderly, reverent, and edifying.
God Works Through Order
From creation itself, we see that God operates through intentional design and structure. In Genesis 1, God brings order to chaos, shaping the formless void into a beautifully ordered universe. Likewise, God expects His people especially in worship to mirror that divine order.
The church, as the body of Christ (Ephesians 4:12-16), must function in unity and structure. Every member has a unique role, and the spiritual gifts must operate harmoniously, not chaotically.
Order in the House of God: Boundaries Matter
God has also set boundaries within His Church regarding gender roles, age distinctions, and leadership responsibilities. Ignoring these God-given parameters can grieve the Holy Spirit and hinder the flow of His blessings.
For instance, Paul taught Timothy:
1 Timothy 2:11-12
“A woman should learn in quietness and full submission. I do not permit a woman to teach or to assume authority over a man; she must be quiet.”
This instruction, while often debated, reflects God’s call for proper spiritual order within the corporate assembly not to demean, but to preserve harmony and purpose in worship.
When gender roles, age-based responsibilities, or spiritual authority structures are ignored, confusion results. The result? God’s presence becomes restrained. God only multiplies His blessings in environments that reflect His divine order.
A Biblical Example: Jesus and the Feeding of the Five Thousand
Let’s reflect on the miracle of Jesus feeding the 5,000 a powerful lesson in order preceding abundance.
Mark 6:38-44
“How many loaves do you have?” he asked. “Go and see.”
When they found out, they said, “Five and two fish.”
Then Jesus directed them to have all the people sit down in groups on the green grass.
So they sat down in groups of hundreds and fifties.
Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves.
Then he gave them to his disciples to distribute to the people. He also divided the two fish among them all.
They all ate and were satisfied,
and the disciples picked up twelve basketfuls of broken pieces of bread and fish.
The number of the men who had eaten was five thousand.”
Notice what happened: before the miracle took place, Jesus established order. He instructed the people to sit down in organized groups. Only then did He bless the bread and multiply it. If the crowd had remained scattered and chaotic, the miracle would have been impossible to manage. This principle still holds true today order precedes increase.
Spiritual Gifts Must Operate in Order
Paul continues in 1 Corinthians 14 to regulate the use of spiritual gifts, especially prophecy and tongues, during worship gatherings:
1 Corinthians 14:29-33
“Two or three prophets should speak, and the others should weigh carefully what is said.
And if a revelation comes to someone who is sitting down, the first speaker should stop.
For you can all prophesy in turn so that everyone may be instructed and encouraged.
The spirits of prophets are subject to the control of prophets.
For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people.”
This passage reminds us that even when the Holy Spirit moves powerfully, He does so without causing confusion or chaos. Prophetic ministry should be regulated, not silenced. but practiced with maturity, self-control, and deference to others.
Reverence in the House of God
Many believers today enter the house of God with a casual attitude treating it like a social club or entertainment venue. But God’s house is holy, and His presence demands reverence.
Ecclesiastes 5:1
“Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.”
Coming into God’s presence carelessly chattering, dressing immodestly, or treating sacred spaces with disrespect robs us of spiritual sensitivity. It blocks the flow of blessings.
Final Challenge: Are You in Order?
Are you living in alignment with God’s structure?
Are you reverent and humble in His house?
Are you cultivating peace and discipline in your spiritual life?
Order isn’t legalism it’s a channel for God’s favor. Where there is peace, reverence, and structure, there is divine visitation.
Maranatha.
