What Does “Give Strong Drink to Him Who Is Perishing” Mean?
The Question:
Proverbs 31:6–7 says:
“Give strong drink to him who is perishing, and wine to those who are bitter of heart.
Let him drink and forget his poverty, and remember his misery no more.”
Does this verse mean it’s okay for believers to drink alcohol when facing sorrow, pain, or hardship?
Understanding the Context – The Old Covenant and Physical Solutions:
To interpret this properly, we must consider the dispensational context. Proverbs was written under the Old Covenant, a time when God’s dealings with humanity were largely external and physical (Hebrews 8:6–13). Under that covenant, people often turned to physical remedies for emotional and moral issues—including the use of strong drink to dull grief and suffering.
It’s similar to how they were permitted to divorce or marry multiple wives—not because it was God’s ideal, but because of the hardness of their hearts.
Jesus clarifies this:
Matthew 19:7–8
They said to Him, “Why then did Moses command to give a certificate of divorce, and to put her away?”
He said to them, “Moses, because of the hardness of your hearts, permitted you to divorce your wives, but from the beginning it was not so.”
God tolerated certain human practices in the Old Testament, but they never reflected His original design. The temporary provision to allow strong drink for those in sorrow was just that—a temporary allowance, not a divine endorsement of alcohol as a lasting solution.
Limitations of Alcohol as Comfort:
The thinking behind Proverbs 31:6–7 was that someone overwhelmed by grief might use alcohol to forget their pain, especially during severe distress like death or deep poverty. Even Job’s story (Job 1–2) shows the depth of grief humans face. But the relief from alcohol is fleeting. Once the drink wears off, the pain returns. Alcohol doesn’t heal, it numbs—and only for a short time.
This highlights an important theological truth: Fleshly solutions cannot resolve spiritual or emotional problems.
God’s Better Solution in the New Covenant – The Holy Spirit:
With the coming of Christ, God introduced a new and better covenant (Hebrews 8:6), bringing lasting spiritual transformation through the Holy Spirit. Jesus offers not a temporary escape from sorrow, but living water that satisfies the deepest longings of the soul.
John 7:37–39
“If anyone thirsts, let him come to Me and drink.
He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.”
But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.
The Holy Spirit brings what alcohol cannot: true comfort, lasting peace, freedom from sin, and inner joy.
The Day of Pentecost – The Spirit Misunderstood as Wine:
When the Holy Spirit was poured out at Pentecost, the joy and boldness experienced by the disciples caused some onlookers to think they were drunk. But Peter corrected them:
Acts 2:15–17
“For these are not drunk, as you suppose, since it is only the third hour of the day.
But this is what was spoken by the prophet Joel:
‘And it shall come to pass in the last days, says God,
That I will pour out of My Spirit on all flesh…’”
This wasn’t the intoxication of wine—it was the overflow of the Spirit.
A Clear Command Against Drunkenness:
In the New Testament, believers are commanded not to seek emotional escape or joy through alcohol, but to be filled with the Holy Spirit:
Ephesians 5:18
“And do not be drunk with wine, in which is dissipation; but be filled with the Spirit.”
Paul draws a clear contrast: drunkenness leads to spiritual and moral collapse, but being filled with the Spirit brings life, order, and purpose.
Proverbs 31:6–7 is not a command or justification for alcohol use in times of sorrow. It’s a reflection of an older, less complete way of dealing with pain, rooted in the Old Covenant. Under the New Covenant, we are offered something far better: the Holy Spirit, who brings real healing and lasting joy.
Just as polygamy and divorce were permitted but not ideal, alcohol may have been tolerated—but it is not the believer’s source of comfort today. That role now belongs to the Holy Spirit, the Comforter (John 14:26).
Let us, therefore, understand the times we live in and walk according to God’s perfect will.
“The Spirit helps us in our weakness…”
—Romans 8:26
God bless you
Is Desire a Sin According to James 1:15?
Question:
“Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.” (James 1:15, ESV)
Does this mean desire itself is not a sin?
Answer:
Desire, in and of itself, is not sinful. According to Scripture, it is part of the human makeup given by God. However, as James 1:15 reveals, desire becomes sinful when it is misdirected—when it conceives and gives birth to sin.
1. The Nature of Desire in Scripture
Desire (Greek: epithymia) can be neutral, good, or evil depending on its object and direction. For example, Jesus Himself used this word in a holy sense:
“I have earnestly desired to eat this Passover with you before I suffer.” (Luke 22:15, ESV)
God created human desires to motivate action. Hunger, for instance, prompts us to eat and sustain our bodies. Sexual desire, likewise, is designed for the sacred bond of marriage:
“Be fruitful and multiply and fill the earth…” (Genesis 1:28, ESV)
But when these desires are not governed by God’s will, they can lead us into sin:
“Put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.” (Romans 13:14, ESV)
So, desire becomes sinful not in its origin but in its expression—when it is fed and pursued in ways that go against God’s design.
2. Desire’s Role in the Fall
The story of the Fall illustrates this perfectly. Eve saw that the tree was “a delight to the eyes” and “to be desired to make one wise” (Genesis 3:6, ESV). Her desire, once distorted and misled, led to disobedience and spiritual death—just as James later warns.
The Apostle John reinforces this pattern:
“For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world.” (1 John 2:16, ESV)
3. When Desire Turns into Sin
James 1:14–15 explains the internal process of temptation:
“But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.” (James 1:14–15, ESV)
The metaphor of conception is deliberate. Just as conception leads to birth, entertained and nourished desire leads to sin—and persistent sin leads to death (both spiritual and ultimately eternal, unless repented of).
This principle applies to all areas of life:
- Food: God gave us hunger, but overindulgence leads to gluttony (Philippians 3:19).
- Sexuality: God designed sex for marriage (Hebrews 13:4), but lust and fornication are condemned (1 Thessalonians 4:3–5).
- Ambition: God calls us to work and succeed, but selfish ambition and envy are worldly and unspiritual (James 3:14–16).
4. Guarding the Heart Against Misguided Desire
Jesus emphasized the inner life:
“Everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.” (Matthew 5:28, ESV)
That’s why Scripture warns us:
“Keep your heart with all vigilance, for from it flow the springs of life.” (Proverbs 4:23, ESV)
And again:
“The heart is deceitful above all things, and desperately sick; who can understand it?” (Jeremiah 17:9, ESV)
Feeding sinful desire—through pornography, immoral conversation, or impure media—nurtures sin. As Paul says:
“Let not sin therefore reign in your mortal body, to make you obey its passions.” (Romans 6:12, ESV)
5. Walking by the Spirit, Not the Flesh
The Christian life is a life of submission to the Spirit of God. Paul writes:
“Walk by the Spirit, and you will not gratify the desires of the flesh.” (Galatians 5:16, ESV)
He adds that the desires of the flesh are against the Spirit—and lists sins like sexual immorality, impurity, drunkenness, and envy as works of the flesh (Galatians 5:19–21). He then contrasts them with the fruit of the Spirit (Galatians 5:22–23), which is the evidence of a sanctified heart.
6. Master Desire Before It Masters You
Desire is a powerful force. When submitted to God, it drives us to worship, to seek Him, to love others, and to fulfill His purposes. But when left unchecked, it can lead us far from Him.
That’s why Scripture urges:
“Do not arouse or awaken love until it pleases.” (Song of Solomon 2:7, ESV)
And finally:
“The wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23, ESV)
May the Lord help us to master our desires and submit them fully to His will.
Feel free to share this message with others so they too may walk in truth and freedom.
What is Theophany?
Theophany is a term derived from the Greek words “theos” (God) and “phaino” (to appear), meaning “an appearance or manifestation of God.” In Scripture, Theophany refers to times when God made Himself visible or perceptible to human beings in a tangible, though often symbolic or partial, way.
However, it’s important to note that these manifestations were never the full revelation of God’s essence. As God told Moses, “you cannot see my face, for no one may see me and live” (Exodus 33:20, NIV). Because of humanity’s sinful nature, direct exposure to God’s full glory would result in death.
Instead, God used various forms and symbols to reveal Himself in ways that people could handle. These were not illusions but real moments where God broke into human history to communicate His will, confirm His covenant, or guide His people.
Examples of Theophanies in the Bible:
- The Burning Bush
God appeared to Moses in a flame of fire from within a bush, which was not consumed by the fire. God spoke directly to Moses from the bush, commissioning him to lead Israel out of Egypt (Exodus 3:2-6, NIV). - The Man Who Wrestled with Jacob
Jacob wrestled with a man all night, and later declared, “It is because I saw God face to face, and yet my life was spared.” (Genesis 32:24–30, NIV). This mysterious figure is often understood to be a pre-incarnate appearance of Christ. - Melchizedek, King of Salem
He appears to Abraham with bread and wine and blesses him. The Book of Hebrews later identifies Melchizedek as a type of Christ, without beginning or end (Genesis 14:18–20; Hebrews 7:1–3, NIV). - The Fourth Man in the Fire
When Shadrach, Meshach, and Abednego were thrown into a fiery furnace, a fourth figure appeared with them, described by King Nebuchadnezzar as “like a son of the gods” (Daniel 3:25, NIV). - Pillar of Cloud and Fire
During the Exodus, God led Israel by a pillar of cloud by day and fire by night, visibly manifesting His guidance and protection (Exodus 13:21–22, NIV). - The Call of Samuel
God personally called the boy Samuel, and later, “the LORD continued to appear at Shiloh, and there He revealed himself to Samuel through His word” (1 Samuel 3:10, 21, NIV). - Ezekiel’s Vision of God’s Glory
In Ezekiel 1, the prophet sees a dramatic vision of God’s glory, including wheels within wheels and a throne above a crystal expanse. This is considered one of the most vivid Theophanies in Scripture (Ezekiel 1:26–28, NIV).
Does Theophany Still Happen Today?
When Jesus Christ came into the world, He was not just another Theophany—He was the ultimate revelation of God. Jesus was not a partial appearance but the full embodiment of God in human form.
“For in Christ all the fullness of the Deity lives in bodily form” (Colossians 2:9, NIV).
Before Christ, humanity could not see God’s fullness because sin created a barrier. But through Jesus’ death and resurrection, that barrier has been removed. Christ, by shedding His blood, took away the sin that kept humanity distant from God.
Now, through the indwelling of the Holy Spirit, God lives in those who believe in Christ. Jesus affirmed this Himself:
“Anyone who has seen me has seen the Father… I am in the Father, and the Father is in me” (John 14:9–11, NIV).
Because of Christ, we can now approach God with boldness:
“Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” (Hebrews 4:16, NIV).
So, Can You See God Today?
Not in a physical burning bush or cloud—but through the person of Jesus Christ and the presence of the Holy Spirit, God is fully accessible. To know Jesus is to know God. There is no other way to reach the Father:
“I am the way and the truth and the life. No one comes to the Father except through me.” (John 14:6, NIV)
How Do You Respond to This?
You can receive this grace today by turning to Jesus Christ. Accepting Him is not about religion but about a restored relationship with your Creator.
If you’re ready, call on Jesus today, and He will come into your life.
“Everyone who calls on the name of the Lord will be saved.” (Romans 10:13, NIV)
God bless you.
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And if you’d like help receiving Jesus into your life, feel free to contact us at the number provided below. We’d love to walk with you.
Which Holy City Did Satan Take Jesus To?
In Matthew 4:5–7 (ESV), we read:
“Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, ‘If you are the Son of God, throw yourself down, for it is written,
“He will command his angels concerning you,” and “On their hands they will bear you up,
lest you strike your foot against a stone.”’
Jesus said to him, ‘Again it is written, “You shall not put the Lord your God to the test.”’”
1. What Is the Holy City Referred To?
The “holy city” mentioned here is Jerusalem—not the Heavenly Jerusalem described in Revelation, but the earthly Jerusalem located in Israel. Though it is called “holy” due to its covenantal and prophetic significance in the history of God’s people (e.g., Psalm 48:1-2), it is still part of the current fallen world. Therefore, Satan is not barred from accessing it.
Theological Note:
The term “holy” (Greek: hagios) in this context refers to the city’s religious identity, not its moral or spiritual perfection. Earthly Jerusalem has been both the site of divine worship and of rebellion (Isaiah 1:21). Thus, Satan’s presence there is not contradictory to scripture.
2. Why Would Satan Bring Jesus to the Temple?
Satan led Jesus to the pinnacle of the Temple, likely the southeastern corner overlooking the Kidron Valley—a dizzying height—hoping to tempt Jesus to test God’s protection by performing a dramatic leap.
Satan even quotes scripture, Psalm 91:11–12 (ESV):
“For he will command his angels concerning you to guard you in all your ways.
On their hands they will bear you up, lest you strike your foot against a stone.”
But he misuses the verse, removing it from its context. Psalm 91 is a psalm of trust, not a license for testing God.
Jesus answers with Scripture properly interpreted:
Deuteronomy 6:16 (ESV):
“You shall not put the Lord your God to the test.”
Theological Insight:
Satan often tempts not by denying God’s Word but by distorting it—a tactic seen as early as Genesis 3:1–5. Jesus, empowered by the Holy Spirit (Luke 4:1), counters temptation not by personal strength but by submitting to the truth of God’s Word—an example for all believers.
3. Lessons for Believers Today
Satan’s strategy here teaches us something important:
He doesn’t always tempt us in dark, obvious places—but often in holy ones.
In fact, he brought Jesus to the Temple, not a brothel or a pagan temple. Today, many believers fall not in the streets but in the pews—through pride, division, lust, and deception that arise within the church.
1 Peter 5:8 (ESV) warns:
“Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.”
That’s why we sometimes hear of pastors, ministers, or worship leaders falling into sin—often with other church members, not strangers. Satan knows that temptation is most effective when it comes in disguised holiness.
This reflects Paul’s warning in 2 Corinthians 11:14–15 (ESV):
“Even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness.”
4. What About the New Jerusalem?
Some may wonder if Satan could ever access the Heavenly Jerusalem. The answer is a firm no.
Revelation 21:2–3, 23–27 (ESV) describes the New Jerusalem as a holy city that will descend from heaven after the final judgment:
“Nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.” (v. 27)
This city is holy in both name and nature—no sin, no darkness, no devil will ever enter. It represents the eternal dwelling of God with His redeemed people.
Conclusion: Stay Watchful in Holy Places
Jesus didn’t fall into Satan’s trap because He stood firm on the Word of God. For us, the danger is real—temptation doesn’t always look evil, and the church is not exempt from spiritual attacks.
We must be especially discerning within sacred spaces, just as Jesus was in the Temple.
“Submit yourselves therefore to God. Resist the devil, and he will flee from you.”
— James 4:7 (ESV)
May we remain rooted in scripture, filled with the Holy Spirit, and aware that Satan’s strategy often begins where we feel safest.
May the Lord help us to stand firm. Shalom.
Is eating raw meat a sin?
Question: According to the Bible, is eating raw meat a sin? Historically, some cultures ate raw bananas and raw intestines.
Answer: The Bible does not explicitly declare that eating raw meat is a sin. However, it provides instructions and examples that suggest eating raw meat is not proper or advised.
For example, during the Exodus, God gave the Israelites specific instructions concerning the Passover lamb. They were commanded to roast the lamb thoroughly before eating it:
“They shall eat the flesh that night, roasted with fire, and unleavened bread; with bitter herbs they shall eat it. Do not eat it raw or boiled at all with water, but roasted in fire—its head, legs, and inner parts.”
(Exodus 12:8-9, NKJV)
This instruction was part of a divine ordinance symbolizing the protection and deliverance God provided Israel. Eating the lamb raw was forbidden, possibly reflecting concerns about cleanliness and health, but also indicating respect for God’s commands.
From a practical standpoint, eating raw meat carries health risks. Raw meat can harbor parasites, bacteria, and other harmful pathogens that cooking destroys, ensuring the meat is safe for consumption.
Theologically, some Christian traditions suggest that certain practices, such as eating raw meat, might have spiritual implications. In some interpretations, consuming raw meat is associated with pagan or occult rituals, or linked metaphorically to cruelty and harshness, symbolizing an unclean spirit’s influence.
While the Bible does not directly label eating raw meat as sinful, it promotes holiness and purity (see Leviticus 11) and calls believers to avoid practices associated with paganism or spiritual uncleanness (1 Corinthians 10:21).
Therefore, it is wise, both physically and spiritually, to avoid eating raw meat, following the biblical example and respect for God’s law.
God bless you.
Please share this insight with others.
THE PRINCIPLE OF UNLOCKING THE DOORS TO BLESSINGS
Many believers wonder why they struggle to see God’s blessings manifested in their lives—spiritually or physically—even though the Bible says we are already blessed. This teaching explores the spiritual principle of receiving what God has already provided and the spiritual warfare required to walk in those blessings.
1. You Were Already Blessed in Christ
Ephesians 1:3 (NIV):
“Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ.”
Paul tells us that believers have already been blessed—past tense—with every spiritual blessing. These blessings are located “in the heavenly realms” and are made available “in Christ.” This means that when Jesus died and rose again, every spiritual blessing was secured for those who are in Him.
This includes:
- Salvation (Titus 3:5)
- Righteousness (2 Corinthians 5:21)
- Peace with God (Romans 5:1)
- Adoption as sons and daughters (Romans 8:15)
- Access to God’s presence (Hebrews 4:16)
These blessings were not given at our birth, or when we first believed—they were made available through Christ’s finished work at the cross, over 2,000 years ago.
2. If We Are Already Blessed, Why Don’t We Experience It?
Even though blessings were released at the cross, we often fail to experience them. Why? Spiritual resistance.
Daniel 10:12–13 (NIV):
“Then he continued, ‘Do not be afraid, Daniel. Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard, and I have come in response to them. But the prince of the Persian kingdom resisted me twenty-one days…’”
This passage reveals how spiritual resistance in the unseen realm can delay or hinder the manifestation of God’s answers and blessings. Similarly, Satan and his forces actively oppose us from receiving what God has freely given.
Jesus confirms this in
John 10:10 (NIV):
“The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.”
Satan is not preventing God from giving—God already has. The enemy’s strategy is to steal, delay, or block us from receiving.
3. Fighting to Receive What’s Already Yours
Just like a schoolchild whose parent has sent money, but a dishonest messenger intercepts it—the problem isn’t the sender, but the delivery. In the same way, the blessings are released, but we must engage spiritually to receive them.
THREE SPIRITUAL WEAPONS TO BREAK THROUGH BLOCKAGES
A. Prayer (Especially With Fasting)
Ephesians 6:18 (NIV):
“And pray in the Spirit on all occasions with all kinds of prayers and requests…”
Matthew 17:21 (KJV):
“However, this kind does not go out except by prayer and fasting.” (This verse is found in some manuscripts and remains doctrinally relevant.)
Prayer activates God’s power. Fasting sharpens your spiritual senses. Combined, they tear down spiritual strongholds.
B. The Word of God
Hebrews 4:12 (NIV):
“For the word of God is alive and active. Sharper than any double-edged sword…”
The Word is your offensive weapon in spiritual warfare (see Ephesians 6:17). But it must be more than memory verses—it must be revelation. Studying entire books of the Bible, with the Holy Spirit’s guidance, brings depth and discernment.
Colossians 3:16 (NIV):
“Let the message of Christ dwell among you richly…”
C. Holiness
Hebrews 12:14 (NIV):
“Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord.”
Holiness is not optional—it’s a weapon. Living a pure and obedient life repels demonic interference and aligns you with God’s purposes. Sin, on the other hand, creates legal ground for the enemy to operate.
WHAT ARE THESE BLESSINGS?
Spiritual Blessings (Galatians 5:22–23, NIV):
- “But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.”
These are inward evidences of a life in Christ and are far more valuable than material gain.
Physical Blessings:
These include all your needs being met—provision, health, favor, opportunities.
Philippians 4:19 (NIV):
“And my God will meet all your needs according to the riches of his glory in Christ Jesus.”
3 John 1:2 (NIV):
“Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well.”
STAYING IN THE FIGHT
Even after receiving Jesus and beginning to walk in these truths, the battle continues. Why? Because the enemy will try to steal what was once withheld.
1 Peter 5:8–9 (NIV):
“Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith…”
Christianity is not a passive religion—it is a daily spiritual battle. But it is a battle we are empowered to win.
Romans 8:37 (NIV):
“No, in all these things we are more than conquerors through him who loved us.”
We are not just survivors—we are more than conquerors through Jesus Christ.
Conclusion & Call to Action
If you’re not walking in the fullness of God’s blessings, it’s time to:
- Reignite your prayer life
- Immerse yourself in the Word of God
- Pursue holiness in all areas
Don’t complain that God hasn’t blessed you—He already has. The question is: are you willing to fight for what’s yours?
Share this message with others. Let them know: the doors of blessing are already open—it’s time to step through.
The Lord bless you and keep you.
Should people be rebuked or not rebuked according to 1 Timothy 5:1 and 5:20?
ANSWER: Let’s examine what Scripture teaches:
1 Timothy 5:1–2 (NIV)
“[1] Do not rebuke an older man harshly, but exhort him as if he were your father. Treat younger men as brothers,
[2] older women as mothers, and younger women as sisters, with absolute purity.”
1 Timothy 5:20 (NIV)
“[20] But those elders who are sinning you are to reprove before everyone, so that the others may take warning.”
Two Distinct Contexts: Correction vs. Public Rebuke
The apostle Paul, writing to Timothy—his young protégé and a pastor in Ephesus—outlines two approaches to dealing with sin and misconduct in the church. These approaches are based on the context and the spiritual condition of the individuals involved.
1. Gentle Correction in the Spirit of Love (vv. 1–2)
In verses 1–2, Paul emphasizes a pastoral and respectful tone when addressing members of the church, especially in matters that may involve immaturity, ignorance, or unintentional failure.
Paul instructs Timothy not to sharply rebuke an older man, but to exhort him as he would a father. This reflects the principle of honoring age and spiritual growth (cf. Leviticus 19:32). Similarly, younger men should be addressed as brothers, older women as mothers, and younger women as sisters—with all purity. This language reinforces the idea of the church as a spiritual family (Galatians 6:10), where relationships are to be governed by respect, compassion, and moral integrity.
Such correction applies to less severe offenses—such as poor judgment, lack of decorum, or immature behavior—not to entrenched sin. The goal is not condemnation but restoration (Galatians 6:1), helping believers grow in holiness without damaging their dignity.
2. Public Rebuke for Persistent, Willful Sin (v. 20)
In verse 20, the context shifts dramatically. Here Paul refers to those who continue in sin—meaning individuals who have been confronted but refuse to repent. In this case, Paul directs Timothy to rebuke them publicly (“before everyone”) so that others may fear and be warned.
This echoes the biblical principle of church discipline, as taught by Jesus in Matthew 18:15–17 and practiced in the early church (cf. Acts 5:1–11; 1 Corinthians 5). The goal of public rebuke is twofold:
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To call the sinner to repentance (2 Corinthians 7:9–10)
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To preserve the purity and testimony of the church (1 Corinthians 5:6-7)
Paul is not endorsing public shaming but calling for accountability for those who willfully undermine the holiness of the body of Christ. Persistent sins such as sexual immorality, drunkenness, divisiveness, or false teaching (Titus 3:10) must not be tolerated within the fellowship.
This kind of rebuke also serves as a deterrent: it creates a holy fear and soberness in the church, reminding others that sin has serious consequences (cf. Hebrews 10:26–31).
Grace and Discipline in Balance
The message in these passages reflects a balance between grace and discipline. God is patient and desires that all should come to repentance (2 Peter 3:9), but He is also holy and expects His people to live in righteousness (1 Peter 1:15–16).
The church is not a place of legalism, where every misstep is met with harshness, but neither is it a place where sin is ignored or excused. Pastors and leaders, like Timothy, are called to shepherd the flock with wisdom—knowing when to guide gently and when to take strong action for the health of the body.
So, should people be rebuked or not rebuked? The answer depends on the nature of the sin and the heart of the sinner.
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If the offense is minor or unintentional, the believer should be corrected gently and respectfully, taking into account age and relationship within the church.
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If the sin is persistent and deliberate, especially after private correction, the offender should be rebuked publicly to uphold the integrity of the church and warn others.
May the Lord give us wisdom and courage to uphold both truth and grace in our leadership and fellowship.
Feel free to share this teaching with others.
What Do the Two Olive Trees and the Two Olive Branches Represent? (Zechariah 4, NIV)
Zechariah 4 records a powerful vision given to the prophet Zechariah regarding the rebuilding of the Second Temple. The vision centers on a golden lampstand with seven lamps on top, connected by seven pipes. Oil flows into the lampstand from two olive trees standing on either side.
When Zechariah sees this, he seeks understanding of the vision’s meaning. Let’s read the passage:
Zechariah 4:1-14 (NIV, paraphrased):
1 Then the angel who talked with me came again and woke me up, as a man is awakened from sleep.
2 He asked, “What do you see?” I answered, “I see a solid gold lampstand with a bowl at the top and seven lamps on it, with seven channels to the lamps.
3 Also there are two olive trees by it, one on the right of the bowl and the other on its left.”
4 I asked the angel, “What are these, my lord?”
5 He answered, “Do you not know what these are?” I said, “No, my lord.”
6 Then he said, “This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty.
7 ‘Who are you, mighty mountain? Before Zerubbabel you will become level ground. Then he will bring out the capstone to shouts of “Grace, grace to it!”’”
8 Then the word of the Lord came to me:
9 “The hands of Zerubbabel have laid the foundation of this temple; his hands will also complete it. Then you will know that the Lord Almighty has sent me to you.
10 Do not despise these small beginnings, for the Lord rejoices to see the work begin.
11 “For whoever has despised the day of small things will rejoice when they see the plumb line in the hand of Zerubbabel.
12 Then I asked the angel, “What are these two olive trees on the right and left of the lampstand?”
13 Again I asked, “What are the two olive branches that pour out golden oil through the two gold pipes?”
14 He said, “These are the two who are anointed to serve the Lord of all the earth.”
Theological Significance:
The Two Olive Trees / Branches
The “two anointed ones” represent Joshua the high priest and Zerubbabel the governor of Judah (Zechariah 3 and 4). This pairing illustrates the complementary roles of spiritual and political leadership in God’s redemptive plan. Joshua was responsible for the priestly and religious restoration—leading the people in worship and purity—while Zerubbabel was charged with the civil and political rebuilding of the temple and Jerusalem.
The olive trees symbolize God’s Spirit and provision. Olive oil was essential for lighting the lamps on the lampstand (menorah), representing God’s continual presence and light among His people (Exodus 27:20-21; Leviticus 24:1-4). The vision emphasizes that the source of power is not human might or political influence, but God’s Spirit working through His anointed leaders.
Not by Might nor by Power, but by My Spirit
This key phrase (Zechariah 4:6) echoes God’s promise that the rebuilding of the temple will succeed not because of human strength or military might, but by the Spirit of the Lord. This is a profound reminder that all true spiritual work is empowered by God’s Spirit (cf. 1 Corinthians 2:4-5; Romans 8:11).
The “Mighty Mountain”
The “mighty mountain” symbolizes the obstacles and opposition Zerubbabel faces—enemies, discouragement, and political challenges (Ezra 4:1-5). God promises these will become “level ground,” meaning the obstacles will be overcome by God’s power.
The Hands of Zerubbabel
God assures Zerubbabel that the work he has started—laying the foundation—will be finished by his own hands, but under divine enablement. This encourages perseverance and faithfulness, even when progress seems slow or difficult.
The Role of the Prophets Haggai and Zechariah
These prophets encouraged Zerubbabel and Joshua to trust God’s Spirit and promise, strengthening their resolve. Their role highlights the ongoing work of God’s Word in guiding and empowering leaders.
Application for Today
Just as Zerubbabel and Joshua relied on God’s Spirit rather than their own strength, Christians today must depend on the Holy Spirit to accomplish God’s work. Whether building the church, preaching the gospel, or serving in difficult places, success is not through human effort alone but through God’s empowering presence (Acts 1:8).
This vision reminds us that God honors faithful beginnings, even if small, and promises to bring the work to completion. We should not despise small starts or feel discouraged by obstacles, but trust in God’s Spirit to accomplish His purposes.
May the Lord bless you richly as you rely on His Spirit in all you do!
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What Did Paul Mean by “Imparting a Spiritual Gift”?
Understanding Romans 1:11 in Biblical and Theological Context
Key Verse:
“I long to see you so that I may impart to you some spiritual gift to make you strong.”
—Romans 1:11 (NIV)
Question:
What was the “spiritual gift” Apostle Paul promised the believers in Rome, and how was he planning to give it?
1. Singular, Not Plural: A Specific Gift in View
In Romans 1:11, Paul says “a spiritual gift” (singular), not “spiritual gifts” (plural). This distinction is important. He wasn’t promising to distribute various spiritual gifts like prophecy, tongues, or healing as mentioned in 1 Corinthians 12:4–11, because those gifts come directly from the Holy Spirit, not from a human minister.
“There are different kinds of gifts, but the same Spirit distributes them.”
—1 Corinthians 12:4 (NIV)
Theologically, Paul understood and taught that spiritual gifts are distributed by the Holy Spirit as He wills (1 Cor. 12:11). Therefore, Paul could not “give” spiritual gifts in that sense. So what did he mean?
2. Paul Meant to Bless Through His Own Spiritual Gift
What Paul was really saying is that he wanted to use the gift God had already placed in him to bless and strengthen the Roman believers. His goal was not to transfer his gift but to minister through it for their spiritual benefit.
This understanding aligns with Paul’s broader theology of the Body of Christ, where each member has different gifts and is called to use them for mutual edification.
“We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith.”
—Romans 12:6 (NIV)
“To each one the manifestation of the Spirit is given for the common good.”
—1 Corinthians 12:7 (NIV)
So, when Paul said he longed to impart a spiritual gift, he meant he wanted to minister using his apostolic and teaching gifts, strengthening their faith and deepening their understanding of the gospel.
3. “Imparting” as Serving Others Through Your Gift
The act of imparting is not mystical. It means allowing the gift within you to benefit others. When someone teaches, encourages, or prays with healing power, they are “imparting” their spiritual gift.
“If it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement.”
—Romans 12:7–8 (NIV)
Paul was practicing what he preached: use your gift to build others up in the faith. This is not a one-time transfer but an ongoing work of ministry.
4. Paul’s Broader Mission: All Peoples, All Nations
Paul’s desire to impart his gift wasn’t limited to the Romans. He had the same passion for Gentiles, Jews, Greeks, and non-Greeks:
“I do not want you to be unaware, brothers and sisters, that I planned many times to come to you… in order that I might have a harvest among you, just as I have had among the other Gentiles. I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.”
—Romans 1:13–14 (NIV)
This reflects Paul’s theology of universal mission—a calling to preach and build up all people through the gospel of Jesus Christ.
5. What About You? Are You Using Your Gift?
Every believer in Christ has received at least one spiritual gift (1 Peter 4:10, Romans 12:6–8). These gifts are not meant to be hidden but used to serve others and bring them closer to Christ.
“Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms.”
—1 Peter 4:10 (NIV)
You may not be called like Paul, but your gift matters. Whether it’s encouragement, teaching, giving, or showing mercy—use it.
Conclusion:
Paul’s statement in Romans 1:11 is a beautiful reminder that spiritual gifts are meant to strengthen others, not glorify ourselves. Imparting a gift means serving others through what God has placed in you.
So ask yourself today:
Am I using my spiritual gift to build others in Christ?
May the Lord bless you as you walk in your calling.
Share this message with others to encourage them in their spiritual journey.
What Does It Mean When You Dream About Fishing?
Dreams can be powerful, and sometimes, they carry spiritual significance—especially when they repeat or come with a strong emotional impact. One such dream is about fishing. You may dream of using your hands, a rod, or a net; you might catch small or large fish. While the details may differ, the core message is often spiritual.
1. Fishing as a Symbol of Evangelism
In Scripture, fishing often symbolizes evangelism—reaching people with the good news of Jesus Christ. This connection begins with Jesus’ own disciples.
When Jesus called Simon Peter and his companions—many of whom were professional fishermen—He used their familiar trade to illustrate their new spiritual mission. After performing the miracle of the great catch, Jesus told Peter:
Luke 5:10 (NIV)
“Then Jesus said to Simon, ‘Don’t be afraid; from now on you will fish for people.'”
This marked the beginning of a new purpose: drawing people into the kingdom of God, just as they had drawn fish from the sea.
2. Fishing Dreams as a Spiritual Calling
If you are a Christian and you dream about fishing, it could be God’s way of reminding or calling you to share your faith. Evangelism isn’t limited to preachers or pastors. Every believer is called to be a witness.
Matthew 28:19–20 (NIV)
“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you…”
God often uses ordinary means to communicate deeper truths. A dream about fishing might be a divine prompt—especially if you’ve felt a burden for others or have been hesitant to share your faith.
3. The End Times and the Net of Judgment
Fishing also appears in Jesus’ parables about the end of the age. In Matthew 13, He likens the kingdom of heaven to a net gathering all kinds of fish:
Matthew 13:47–50 (NIV)
“Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish.
When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away.
This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.”
This parable reveals that spiritual fishing is not only about bringing people to God—it’s also about eternal judgment. It is both an invitation and a warning.
4. If You Are Not Yet Saved…
If you are not yet a believer and you’ve had this kind of dream, it might be that God is calling you. Christ is reaching out to you, inviting you into a relationship with Him. The dream could be a divine message that your life has purpose—and part of that purpose includes reaching others.
John 6:44 (NIV)
“No one can come to me unless the Father who sent me draws them…”
No matter your background—whether you’re Muslim, Hindu, agnostic, or come from a traditionalist belief—God can speak to anyone. If you dream about fishing or the cross, consider it a spiritual invitation. Jesus is calling you to follow Him and be part of His mission.
Romans 10:9 (NIV)
“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.”
Final Encouragement
Dreams about fishing aren’t just interesting—they can be deeply meaningful. If you are a Christian, they may reflect your spiritual role in bringing others to faith. If you’re not yet saved, it could be a personal invitation from God to start a new life with Him.
May the Lord bless you and guide you as you seek His voice.
