Category Archive bible teachings

  • Home   /  
  • Archive by category "bible teachings"
    • ( Page19 )

Destroyed and Separated from His People

Welcome! Let’s study the Bible together.

In Acts 3:22-23 (NKJV), Moses prophesied about the coming Messiah:

“For Moses truly said to the fathers, ‘The Lord your God will raise up for you a Prophet like me from among your brethren. Him you shall hear in all things, whatever He says to you. And it shall be that every soul who will not hear that Prophet shall be utterly destroyed from among the people.’”

This prophecy points directly to Jesus Christ. The question we face is: When will people who reject Jesus be destroyed and separated from His people?
Today, many ignore or disobey Jesus, but we don’t yet see them destroyed or socially isolated in a final sense.

The passage reveals two things that will happen simultaneously to those who reject Christ:

  1. Destruction (Judgment and eternal punishment)
  2. Separation (from God, His people, and His creation)

When will this take place? The New Testament clarifies this moment:

In 2 Thessalonians 1:7-9 (ESV), Paul describes the return of Christ and the judgment of the disobedient:

“When the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might.”

This passage teaches us that rejection of the gospel results in eternal separation from God’s presence and His glorious power. Theologically, this is the “second death” or eternal condemnation (Revelation 20:14-15), where God’s justice is executed on those who refuse salvation through Christ.

Moreover, this separation is both relational and cosmic. They will be separated from fellow believers (illustrated in Jesus’ parable of the Sheep and the Goats in Matthew 25:31-46) and from God’s created order, as the wicked are removed from the land:

Proverbs 2:21-22 (NIV) says:

“For the upright will live in the land, and the blameless will remain in it; but the wicked will be cut off from the land, and the unfaithful will be torn from it.”

This confirms that the destiny of the wicked is to be cut off, which speaks to both spiritual and physical removal from God’s blessing.

This separation from God is the most severe consequence because God is the source of life and blessing. To be cut off from God is to face eternal destruction  a sobering reality.

Many today reject Jesus and His Gospel, falsely thinking there is another way to heaven. But Jesus clearly said in John 14:6 (NIV):

“I am the way and the truth and the life. No one comes to the Father except through me.”

This exclusive claim highlights the central Christian doctrine of salvation through Christ alone.

Practical implications:
The end of the age is approaching, and Jesus calls us to repent and follow Him. The Gospel commands holiness  living in truth and love. This includes avoiding sin like theft, adultery, and disrespecting God’s design (e.g., dressing modestly, honoring one’s body), reflecting God’s holiness.

  • Rejecting Christ leads to eternal destruction and separation from God’s presence and glory.
  • This will be fully realized at Christ’s return and final judgment.
  • Jesus is the only way to salvation.
  • We must respond now by accepting Him and living according to His teachings.

Print this post

DISCOVER THE SPIRITUAL BENEFIT OF SPEAKING IN NEW TONGUES

Praise be to the name of our Lord and Savior Jesus Christ! As believers, we are called to grow in understanding of the Word of God, which is described in Psalm 119:105 as,

“Your word is a lamp for my feet, a light on my path.”

Today, let’s explore the gift of speaking in tongues—a subject often misunderstood, but rich in spiritual value for those who receive it.

1. Not All Believers Speak in Tongues—and That’s Okay

The Bible clearly teaches that not every Christian will speak in tongues. The Apostle Paul, addressing the church in Corinth, writes:

1 Corinthians 12:30 

“Do all have gifts of healing? Do all speak in tongues? Do all interpret?”

This rhetorical question implies that spiritual gifts are distributed differently to each believer according to God’s will (1 Corinthians 12:11). Speaking in tongues is one of many spiritual gifts, not a universal requirement or sign of salvation.

2. Speaking in Tongues is a Supernatural Prompting, Not a Human Choice

Contrary to some assumptions, speaking in tongues is not something someone can initiate on their own. It is the result of the Holy Spirit’s prompting, similar to receiving prophecy, dreams, or visions. These manifestations are not self-produced; they are sovereign acts of God.

Acts 2:4 describes the first instance of tongues: “

All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.”

This emphasizes that it is the Holy Spirit who gives utterance—not the speaker deciding to speak.

3. There Are Two Types of Tongues: Human and Angelic

In 1 Corinthians 13:1, Paul writes,

“If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal.”

This reveals that tongues may refer to known human languages or unknown heavenly languages.

  • Tongues of men: These are existing languages, supernaturally spoken by someone who never learned them (see Acts 2:6–11).
  • Tongues of angels: These are heavenly, unearthly languages—likely unintelligible to human listeners unless interpreted by the Spirit.

4. Tongues May Contain Prophecy, Praise, or Divine Mysteries

When a person speaks in tongues, the content might be prophetic, worshipful, or deeply spiritual. Paul explains:

1 Corinthians 14:2

 “For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit.”

This shows that in many cases, tongues are a personal and direct communication with God—something deeply intimate and beyond human understanding unless interpreted.

5. Tongues Require Interpretation in Public, But Not in Private Prayer

When tongues are spoken publicly, particularly in church, there should be interpretation for the benefit of all. Paul instructs:

1 Corinthians 14:27–28

 “If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.”

However, in private prayer, interpretation isn’t required. That’s when tongues serve a different but powerful purpose—speaking divine mysteries to God alone.

Tongues Offer Spiritual Privacy

One of the greatest benefits of praying in tongues is the spiritual secrecy it provides. Just like two people might switch to a private language to speak confidentially in public, speaking in tongues allows a believer to pray in a way that bypasses human and demonic interference.

When Satan doesn’t understand your prayers, he is less able to attack what he cannot decode. Praying in tongues becomes a secure spiritual channel between you and God.

Romans 8:26  also supports this idea:

“In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.”

Tongues allow the Spirit to pray through us in ways that align with God’s perfect will—even when we don’t have the right words.

Don’t Hold Back the Gift

If God has given you the gift of speaking in tongues, don’t be afraid to use it—especially in your personal prayer life. It is a powerful, biblical way to:

  • Speak directly to God
  • Protect the content of your prayers
  • Build yourself up spiritually (1 Corinthians 14:4)
  • Experience deeper intimacy with the Holy Spirit

May the Lord strengthen your faith and deepen your walk with Him.
Keep praying, keep growing, and may the gifts of the Spirit be active and fruitful in your life.

Print this post

NOT BY WORKS, BUT BY GRACE

If you’re living in a way that honors God—perhaps you’re generous, prayerful, or obedient—that’s a good thing, and you should give thanks to God for enabling you to do so. But be careful not to become proud or self-righteous about it. The reality is that, even on our best days, we still fall short in ways we don’t even notice.

Theologians often speak of total depravity—the idea that sin affects every part of our lives: our thoughts, desires, and actions. That doesn’t mean we’re as bad as we could possibly be, but it does mean that nothing we do is free from the effects of sin. As Romans 3:23 says:

“For all have sinned and fall short of the glory of God.”

Even when we think we’ve done well, we’ve likely failed in ways we don’t see. You might feel confident in the 100 good deeds you’ve done today, but what about the 200 selfish thoughts, harsh words, or careless moments you weren’t aware of? God sees it all. If He were to keep a detailed account of every sin, none of us could stand.

Psalm 130:3–4 says:

“If you, O LORD, should mark iniquities, O Lord, who could stand? But with you there is forgiveness, that you may be feared.”

If we demanded fairness from God—if we insisted on receiving what we “deserve”—we would face judgment, not reward. That’s the danger of trusting in our own righteousness. As Isaiah 64:6 puts it:

“We have all become like one who is unclean, and all our righteous deeds are like a polluted garment.”

If you expect God to bless you for your Sunday offering, shouldn’t He also judge you for the anger, jealousy, or lust you carried in your heart the same day? Jesus taught in Matthew 5:22

“Everyone who is angry with his brother will be liable to judgment.”

So rather than demanding God’s blessings based on our flawed obedience, Jesus calls us to humility. In Luke 17:10 He says:

“So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’”

This is the posture of true Christian faith: not entitlement, but humble dependence. We don’t earn anything from God. We receive by grace—God’s unearned favor. This is at the heart of the Gospel and the Reformation teaching of sola gratia (grace alone).

Ephesians 2:8–9 makes it clear:

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,
not a result of works, so that no one may boast.”

Grace means God blesses us not because of who we are or what we’ve done, but because of who He is. His grace flows from His love, mercy, and kindness.

Even the Holy Spirit—the very presence and power of God in our lives—is received by grace, not earned by good behavior or rule-keeping.

Galatians 3:2 asks:

“Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith?”

Therefore, don’t trust in your good works. Don’t boast in your efforts. Instead, pray daily for the grace of God to sustain you. As 1 Peter 5:5 reminds us:

“God opposes the proud but gives grace to the humble.”

Your health, your life, your talents, your salvation—all of it is by grace. None of it is by your own merit. So ask for God’s grace, and live in gratitude and humility before Him.

Pray for grace. Depend on grace. Live by grace.

May the Lord cover you with His abundant grace.

Print this post

WHAT CAN WE LEARN FROM THE HISTORY OF THE KING JAMES BIBLE?

Blessed be the name of our Lord and Savior Jesus Christ.

Today, let’s reflect on the history of the King James Bible—not just as a historical artifact, but as a testimony to God’s providence and how He uses willing hearts to preserve His Word for future generations.

1. The Power of God-Ordained Leadership

King James of England, though not a perfect man or the most celebrated king of his time, made one decision that forever shaped the world of Christianity—he approved the translation of a new Bible that came to be known as the King James Version (KJV).

In 1604, a group of Puritan scholars approached him with a proposal: to create a new English Bible translation that removed human commentary and stayed true to the original texts. The then-popular Geneva Bible had helpful notes, but those notes also carried political criticisms and theological biases that often stirred division.

Surprisingly, King James didn’t reject their proposal—as many rulers might have. Instead, he supported it fully and even funded the translation process. This is a reminder that God can use even earthly rulers to fulfill His divine plans.

Proverbs 21:1 says:

“The king’s heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will.”

This verse reminds us that God is sovereign over kings, governments, and history. King James’ openness to the Holy Scriptures was not accidental—it was part of God’s design to preserve and spread His Word.

2. The Value of Preserving Pure Doctrine

The translators worked for seven years, involving over 47 scholars. They translated directly from Hebrew (Old Testament) and Greek (New Testament) manuscripts, aiming to stay as faithful as possible to the original meaning.

One of the key strengths of the KJV is its faithfulness to the original texts and its avoidance of human commentary. It allowed Scripture to interpret itself—a principle rooted in Scripture itself.

2 Timothy 3:16–17

“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.”

God’s Word doesn’t need to be improved by man—it needs to be understood, obeyed, and proclaimed. The translators of the KJV understood this and honored God by letting Scripture speak plainly and powerfully.

3. The Legacy of Obedience

By 1611, the King James Bible was complete and began to spread across Europe and the world. Despite its humble beginnings, it became the most published and read version of the Bible in history. That legacy continues even today.

This is a picture of what God can do with simple obedience. King James may not have known the full impact of his decision, but his cooperation with God’s people led to a work that would affect generations.

1 Samuel 15:22

“Behold, to obey is better than sacrifice, and to hearken than the fat of rams.”

Obedience—even in something that seems small—can have eternal value when it’s rooted in honoring God.

4. A Call to Lasting Remembrance

While many kings and queens have ruled and passed away—leaving behind temporary legacies—King James’ name remains known today because he honored God’s Word. His decision contributed to something eternal.

We, too, are invited to live lives that leave a mark not just on earth, but in heaven. When we put God first, no matter our position or background, He promises to remember us.

Malachi 3:16–17

“Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him… And they shall be mine, saith the Lord of hosts.”

This reminds us that God remembers those who honor Him. Our service, reverence, and obedience are never wasted. They become part of an eternal legacy.

King James made a choice that aligned with God’s purposes, and that choice has touched millions of lives. His story shows that you don’t have to be perfect or powerful to be used by God—you just need a heart that honors Him.

Whether you’re rich or poor, famous or unknown, God is looking for people who will take His Word seriously, live by it, and share it.

Matthew 6:33

“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.”

May we be those who seek God’s Kingdom first, honor His Word above all, and trust Him with our legacy.

God bless you.

Come, Lord Jesus.

Print this post

THE FOUR DECEIVERS

Biblical Warnings Against the Most Deceptive Forces

Throughout Scripture, we are repeatedly warned about powerful forces that deceive human beings. Among the most dangerous are four deceitful influences that, if not discerned, can lead even sincere believers into error and destruction. These are: the heart, sin, Satan, and wealth.

1. THE HEART – Deceptive Above All Things

The human heart is the first and most dangerous deceiver.

Jeremiah 17:9 (ESV) says, “The heart is deceitful above all things, and desperately sick; who can understand it?”

Satan was not deceived by another being—his downfall came from within. His own heart led him to believe he could be like God (Isaiah 14:13–14). His pride deceived him and led to his fall.

Likewise, our hearts often mislead us. We tend to trust our feelings and perceptions, assuming our ways are right. Yet Scripture teaches otherwise.

Proverbs 16:2 (NIV) – “All a person’s ways seem pure to them, but motives are weighed by the Lord.”

Also,


Proverbs 4:23 (NIV) – “Above all else, guard your heart, for everything you do flows from it.”

To guard our hearts means being discerning about what we hear, see, and accept as truth. The Word of God is the ultimate standard by which we test all things (2 Timothy 3:16–17). Without it, we are left vulnerable to the deceptions of our own hearts.

2. SIN – Pleasing to the Eyes, Deadly to the Soul

Sin is the second great deceiver. While Satan tempts us, sin entices us from within, presenting itself as harmless or even pleasurable.

Romans 6:23 (NIV) – “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”

Sin always comes dressed attractively:

  • Drunkenness seems fun—but destroys lives.

  • Sexual immorality feels pleasurable—but leads to guilt, brokenness, and spiritual death.

  • Gossip, theft, greed, and corruption appear rewarding—but bear the fruit of destruction.

Hebrews 3:13 (ESV) – “But exhort one another every day, as long as it is called ‘today,’ that none of you may be hardened by the deceitfulness of sin.”

Sin slowly hardens the heart. It promises satisfaction but leaves us empty. It offers freedom but traps us in bondage. The only cure is repentance and faith in Christ.

3. SATAN – The Father of Lies

Satan, the third deceiver, is described by Jesus as the origin of all falsehood.

John 8:44 (ESV) – “You are of your father the devil… He was a murderer from the beginning, and does not stand in the truth… When he lies, he speaks out of his own character, for he is a liar and the father of lies.”

Satan’s strategy has never changed. In Eden, he deceived Eve by distorting God’s word (Genesis 3:1–5). Today, he tells us:

  • “Worshiping idols isn’t wrong.”

  • “Living for pleasure isn’t sinful.”

  • “You can love the world and still please God.”

But these are lies. The Bible clearly states;

“Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them.” (1 John 2:15, NIV)

Satan disguises himself as an angel of light (2 Corinthians 11:14), but his goal is always to deceive, divide, and destroy.

4. WEALTH – A False Savior

Lastly, material wealth is a deceiver. Money tells us:

  • “If you have more, people will respect you.”

  • “If you get rich, you’ll finally be happy and secure.”

  • “Without wealth, life will be unbearable.”

But Jesus taught otherwise.

Matthew 4:4 (NIV) – “Man shall not live on bread alone, but on every word that comes from the mouth of God.”

Also;


Matthew 13:22 (NIV) – “The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful.”

Wealth can become an idol if we are not careful. It convinces us that unless we work nonstop—even on Sundays—we’ll fall behind or go hungry. But Christ invites us to seek first the kingdom of God, and He will provide all we need (Matthew 6:33).

Money is not evil, but the love of money is a root of all kinds of evil (1 Timothy 6:10). If wealth pulls us away from God, it becomes a spiritual snare.

Conclusion: Be Not Deceived

These four deceivers—the heart, sin, Satan, and wealth—are subtle, persistent, and powerful. Yet God has given us His Word, His Spirit, and His Church to equip us with discernment.

Let us test all things by Scripture, walk in the Spirit, and cling to the truth that is in Christ Jesus. Only in Him are we safe from deception.

Maranatha! The Lord is coming. Let us be found faithful.

Print this post

10 Times the Israelites Tested God

Based on Numbers 14:22-24 (ESV)

“For all the people who have seen my glory and the signs that I did in Egypt and in the wilderness, yet have tested me these ten times and have not obeyed my voice,
shall not see the land that I swore to their fathers, nor shall any of those who despised me see it.
But my servant Caleb, because he has a different spirit and has followed me fully, I will bring into the land into which he went, and his descendants shall possess it.”

The Bible clearly states that the Israelites tested God ten times during their wilderness journey. Where do we find these tests recorded? Let’s look at each instance.

1. The First Test – At the Red Sea

Exodus 14:9-12 (ESV)
The Egyptians pursued them closely, and when the Israelites saw the army behind them, they feared greatly and cried out to the Lord. Then they complained to Moses, questioning why he brought them out of Egypt only to die in the wilderness. Despite having witnessed God’s power in Egypt, they doubted His protection.

Theological Insight:
This test reveals a lack of trust in God’s deliverance despite clear evidence of His power. It reminds us that fear can override faith even in the presence of miracles.

2. The Second Test – Bitter Water at Marah

Exodus 15:22-25 (ESV)
After three days without water, the Israelites found only bitter water at Marah and grumbled, asking what they should drink. God showed Moses a tree, which he threw into the water, making it sweet.

Theological Insight:
This episode teaches that God provides sustenance and healing, yet the people’s complaints reveal their impatience and ingratitude.

3. The Third Test – Craving Meat in the Wilderness of Sin

Exodus 16:1-3 (ESV)
The people grumbled against Moses and Aaron, lamenting their hunger and longing for the “meat pots” of Egypt, forgetting the slavery they had endured.

Theological Insight:
This reflects the human tendency to romanticize past hardships rather than trust in God’s present provision.

4. The Fourth Test – Hoarding Manna

Exodus 16:19-20 (ESV)
God commanded them to gather only what they needed for each day, but some disobeyed and kept manna overnight, which bred worms and stank.

Theological Insight:
Disobedience to God’s instructions, even in small matters, leads to decay. This teaches reliance on God’s daily provision and faithfulness.

5. The Fifth Test – Gathering Manna on the Sabbath

Exodus 16:26-28 (ESV)
God instructed them to rest on the Sabbath and not gather manna that day, but some tested Him by going out to gather anyway.

Theological Insight:
This test underscores the importance of honoring God’s commandments and trusting His provision.

6. The Sixth Test – Water from the Rock at Rephidim

Exodus 17:1-3 (ESV)
At Rephidim, with no water to drink, the people quarreled with Moses and accused him of bringing them out to die of thirst.

Theological Insight:
Repeated testing of God despite past miracles reveals spiritual hardness and forgetfulness of God’s faithfulness.

7. The Seventh Test – Worship of the Golden Calf

Exodus 32:7-8 (ESV)
While Moses was on Mount Sinai, the people made a golden calf and worshiped it, turning away from the true God.

Theological Insight:
This is a blatant rejection of God’s covenant and an act of idolatry, showcasing the dangers of impatience and unbelief.

8. The Eighth Test – Complaints at Taberah

Numbers 11:1-3 (ESV)
The people grumbled against God’s provision, and fire from the Lord burned among them, prompting Moses to intercede.

Theological Insight:
Grumbling against God’s providence invites judgment but also shows the power of intercessory prayer.

9. The Ninth Test – Lusting for Meat Again

Numbers 11:4-6 (ESV)
The Israelites longed for the fish, cucumbers, melons, leeks, onions, and garlic of Egypt, expressing dissatisfaction with manna.

Theological Insight:
This reflects the danger of craving worldly pleasures over spiritual nourishment.

10. The Tenth Test – The Spies and Rebellion at Kadesh

Numbers 14:1-4 (ESV)
When the spies returned with a discouraging report, the people rebelled, desiring to return to Egypt rather than trust God’s promise to give them the land.

Theological Insight:
This final test sealed their fate—except for Caleb and Joshua—demonstrating that persistent unbelief can cost believers God’s promises.

What Can We Learn?

Testing God is a serious sin, especially when we have already seen His power and faithfulness. To test God is to doubt His love, provision, and protection—like asking God to prove Himself repeatedly. The Israelites’ repeated tests resulted in a 40-year delay before entering the Promised Land, and many died in the wilderness.

Jesus’ Example:
Even Jesus was tempted to test God in the wilderness (Matthew 4:5-7, ESV), but He refused, quoting Scripture: “You shall not put the Lord your God to the test.”

Final Encouragement

Do not test God by doubt or rebellion. Trust His promises, obey His commands, and rest in His faithfulness. Testing God today—through willful sin, rebellion, or unbelief—puts your spiritual life at risk.

May the Lord bless you and keep you steadfast in faith. Maranatha.

Print this post

Are there things God cannot do according to Judges 1:19?

Answer: Let’s explore this question carefully, using the New International Version (NIV) of the Bible.

Judges 1:19 (NIV) says,

“The Lord was with Judah, and He gave them victory, so they took possession of the hill country, but they were unable to drive out the people living in the plains, because they had iron chariots.”

At first glance, this verse might suggest a limitation on God’s power. However, the theological understanding is deeper: God’s inability here is not due to a lack of omnipotence but is related to the human response particularly the faith and obedience of His people.

To grasp this fully, let’s read the context starting from Judges 1:17-19 (NIV):

“Then Judah went with Simeon his brother and attacked the Canaanites living in Zephath, and they completely destroyed the city. So the city was called Hormah.
Judah also captured Gaza with its territory, Ashkelon with its territory, and Ekron with its territory.
The Lord was with Judah, and He gave them victory, so they took possession of the hill country, but they were unable to drive out the people living in the plains because they had iron chariots.”

Theological insights:

  1. God’s Presence and Human Faith: The phrase “The Lord was with Judah” confirms God’s presence and support in battle. God’s power is not limited, but His blessings are often contingent on the faith and obedience of His people (see Deuteronomy 11:26-28; Joshua 1:7-9). Here, Judah’s hesitation to fight the stronger tribes those with iron chariots reflected a lack of faith in God’s promise to give them the land (see Numbers 13-14 for similar episodes).
  2. Iron Chariots as a Symbol of Military Might: The Canaanites’ iron chariots symbolized advanced military technology and strength (Judges 4:3; 1 Samuel 13:5). For the Israelites, who relied on God’s help rather than superior weapons, these chariots represented a significant challenge. Judah’s fear indicates how human fear can hinder God’s deliverance.
  3. God’s Sovereignty and Human Responsibility: While God is sovereign and powerful (Psalm 115:3; Jeremiah 32:17), He often works through human agency and faith. The inability to drive out the inhabitants was not because God couldn’t, but because the people were unwilling to fully trust and act in faith. Hebrews 11:6 teaches, “without faith it is impossible to please God.”
  4. The Role of Faith in God’s Work: James 1:6-8 (NIV) warns against doubting faithfully.
  5. “But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded and unstable in all they do.”
  1. This applies here God cannot act on behalf of those who do not fully trust Him.
  2. God Does Not Act Apart From His Covenant People’s Faith: The episode demonstrates that God’s miracles and victories are often contingent on His people’s faithfulness. He is not limited in power but respects human free will and faith. This also points to the deeper biblical truth that sin and disobedience limit blessings and victory (Isaiah 59:1-2).

Additional cross-references:Joshua 17:17-18 (NIV) affirms that despite the presence of iron chariots, God’s people were to trust Him to drive out their enemies.Numbers 13:33 and Judges 4:3 show other instances where Israel feared stronger enemies, resulting in setbacks.Psalm 20:7 contrasts trust in weapons with trust in God: “Some trust in chariots and some in horses, but we trust in the name of the Lord our God.”

May the Lord bless you.

Print this post

He Found No Place to Rest the Sole of His Foot”

Genesis 8:9, NIV

Blessed be the name of our Lord and Savior Jesus Christ. Welcome to this Bible study, where we dive into the living Word of God.

In the days following the great flood, Noah sought to understand whether the waters had receded. To do this, he released two birds from the ark a raven and a dove.

Genesis 8:6–9 (NIV) says:

“After forty days Noah opened a window he had made in the ark
and sent out a raven, and it kept flying back and forth until the water had dried up from the earth.
Then he sent out a dove to see if the water had receded from the surface of the ground.
But the dove could find nowhere to perch because there was water over all the surface of the earth; so it returned to Noah in the ark. He reached out his hand and took the dove and brought it back to himself in the ark.”

The raven flew around and did not return, while the dove, finding no clean or stable ground, returned to Noah.

Why did the dove come back, but the raven did not?

This distinction holds deeper theological significance rooted in the Old Testament laws concerning clean and unclean animals.

1. Clean vs. Unclean Animals

Before the flood, God gave Noah specific instructions:

Genesis 7:1–3 (NIV):

“The Lord then said to Noah, ‘Go into the ark, you and your whole family, because I have found you righteous in this generation.
Take with you seven pairs of every kind of clean animal, a male and its mate, and one pair of every kind of unclean animal, a male and its mate,
and also seven pairs of every kind of bird, male and female, to keep their various kinds alive throughout the earth.’”

The raven belongs to the category of unclean birds:

Leviticus 11:13–15 (NIV):

“These are the birds you are to regard as unclean and not eat because they are unclean: the eagle, the vulture, the black vulture,
the red kite, any kind of black kite,
any kind of raven…”

The dove, on the other hand, is a clean bird, often used in sacrificial offerings as a symbol of purity and peace (e.g., Leviticus 1:14).

2. Spiritual Implications

Unclean birds like ravens are scavengers. They feed on anything, including dead flesh. Spiritually, they symbolize the sinful nature those who are comfortable in corrupt, defiled environments. That may explain why the raven did not return: it found decay to feed on.

The dove, however, represents those who are pure in heart those who cannot settle in a defiled world. Seeing that the earth was still unclean (covered in water), it returned to the safety of the ark.

Theologically, this mirrors the distinction between the carnal person (symbolized by the raven) and the spiritual person (symbolized by the dove). Just as the dove returned to the ark (a symbol of Christ as our refuge), so too do the righteous find no rest in a sinful world but seek safety in Christ.

2 Corinthians 6:17 (NIV):

“‘Come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you.’”

Romans 12:2 (NIV):

“Do not conform to the pattern of this world, but be transformed by the renewing of your mind.”

If you feel at home in a world filled with sin, corruption, and immorality if you delight in unrighteousness and have no conviction then spiritually, you resemble the raven.

But if your heart longs for purity, if you cannot rest in a sinful environment, and you continually return to the presence of God for refuge then you walk the path of the dove.

3. The Ark as a Type of Christ

The ark was a place of safety during judgment. Spiritually, it represents Christ our ultimate refuge from the wrath to come.

John 14:6 (NIV):

“Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.’”

The dove found no place to rest in the judged world, so it returned to the ark. In the same way, believers those washed by the blood of Jesus find no lasting comfort in the pleasures of this world. Their rest is found in Christ alone.

So, which are you a dove or a raven?

If sin still rules your life, it’s time to turn to Jesus. Repent and surrender to Him. He will receive you, cleanse you, and give you the Holy Spirit, who empowers you to live a holy life.

Matthew 15:18–20 (NIV):

“But the things that come out of a person’s mouth come from the heart, and these defile them.
For out of the heart come evil thoughts murder, adultery, sexual immorality, theft, false testimony, slander.
These are what defile a person…”

Reject the spirit of the raven. Be like the dove pure, discerning, and drawn to the presence of God.

The Lord bless you.
Maranatha—Come, Lord Jesus!

Would you like this formatted into a sermon or teaching outline?

Print this post

He Will Baptize You with the Holy Spirit and fire

The Bible reveals that during His earthly ministry, Jesus Himself did not baptize anyone with water.

In John 3:22 (NIV) and John 4:1-2 (NIV), it says:
“After these things, Jesus and His disciples went out into the Judean countryside, where He spent some time with them, and baptized. Now Jesus himself did not baptize, but His disciples did.”
This clearly shows that although Jesus’ disciples baptized people, Jesus Himself never personally baptized anyone with water.

Why is this important? It tells us that Jesus intended to perform a different kind of baptism one that only He can administer. Water baptism is a physical act done by humans, but the baptism Jesus offers is a spiritual transformation by the Holy Spirit.

Water baptism symbolizes the believer’s identification with the death, burial, and resurrection of Jesus Christ. When baptized, a person is immersed in water and raised again, representing dying to the old self and rising to new life in Christ. This is described in Romans 6:3-4 (NIV):
“Or don’t you know that all of us who were baptized into Christ Jesus were baptized into His death? We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.”

On the other hand, the baptism in the Holy Spirit is a spiritual act in which the believer’s spirit is immersed and empowered by the Holy Spirit. This baptism is a sovereign act of Jesus, and no human or angel can perform it for another. Jesus promised this baptism in Luke 3:16 (NIV):
“John answered them all, ‘I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire.’”

Both baptisms are essential. We must be baptized in water by human ministers and baptized in the Holy Spirit by Jesus Himself.

Some teach that baptism in the Holy Spirit is optional, or that water baptism alone is sufficient. Others claim that once someone receives the Holy Spirit, water baptism is no longer necessary. These views contradict Scripture. Jesus said in John 3:5 (NIV):
“Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.”
Here, “born of water” refers to water baptism, and “born of the Spirit” refers to the baptism in the Holy Spirit. Both are necessary for entrance into God’s kingdom.

Additionally, even after receiving the Holy Spirit, water baptism remains important. For example, when Peter visited the Gentile Cornelius and his household, the Holy Spirit came upon them first, but Peter still instructed them to be baptized in water. This is recorded in Acts 10:44-48 (NIV):
“While Peter was still speaking these words, the Holy Spirit came on all who heard the message. The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles. For they heard them speaking in tongues and praising God. Then Peter said, ‘Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have.’ So he ordered that they be baptized in the name of Jesus Christ.”

This shows that receiving the Holy Spirit does not replace water baptism. Both baptisms are vital parts of a believer’s spiritual journey.

Have you been baptized with water? If not, and you have already heard the truth, you are at risk spiritually. If you were baptized as a child or by sprinkling only, consider being baptized again by full immersion, as practiced in the New Testament (see John 3:23 (NIV):
“Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming to be baptized.”)

Have you also been baptized in the Holy Spirit? If not, ask Jesus He is faithful and will give you His Holy Spirit, because He desires to be with you more than you desire Him. But first, repent sincerely by turning away from all sin, and be baptized with water if you have not already.

Peter answered the people’s question about what to do in Acts 2:37-39 (NIV):
“When the people heard this, they were cut to the heart and said to Peter and the other apostles, ‘Brothers, what shall we do?’ Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.’”

May the Lord richly bless you as you seek Him.

Print this post

GIVE TO GOD WHAT BELONGS TO GOD

We know from Scripture that what belongs to Caesar like taxes should be given to Caesar. But what about what belongs to God? How do we properly give to God what is His, according to Luke 20:25?

Let’s read Luke 20:21–26 from the English Standard Version (ESV) to understand this better:

Luke 20:21-26 (ESV):
21 Then they asked him, “Teacher, we know that you speak and teach rightly, and you do not show partiality, but teach the way of God truthfully.
22 Is it lawful for us to pay taxes to Caesar, or not?”
23 But he perceived their craftiness and said to them,
24 “Show me a denarius. Whose likeness and inscription does it have?”
They said, “Caesar’s.”
25 He said to them, “Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.”
26 And they were not able in any way to catch him in a speech before the people. And astonished by his answer, they became silent.

Jesus uses a powerful theological principle here—recognizing ownership by the image and inscription on the coin. Since the coin bears Caesar’s image, it rightfully belongs to Caesar.

This raises a deeper spiritual truth: just as the coin bears Caesar’s image, we bear God’s image. The Bible teaches this clearly:

Genesis 1:27 (ESV):
“So God created man in his own image, in the image of God he created him; male and female he created them.”

Being created in God’s image (imago Dei) means that our very essence body, soul, and spirit reflects God’s character and belongs to Him. This theological truth has profound implications for how we live and honor God.

The Apostle Paul expands on this in his letter to the Corinthians:

1 Corinthians 6:19-20 (ESV):
19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own,
20 for you were bought with a price. So glorify God in your body.

Here Paul reminds us that our bodies are not just biological entities; they are temples of the Holy Spirit. Because God’s Spirit dwells within believers, our bodies and lives are sacred, purchased by Christ’s sacrifice.

Furthermore:

1 Corinthians 6:13 (ESV):
“Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body.”

This teaches that our bodies are meant for God’s purposes, not for sin or immorality. To sin against our bodies is to dishonor God, whose image we bear.

How do we give God what belongs to Him?

1. BY BEING SAVED
Salvation is the starting point. It means surrendering our spirit to Jesus through repentance and baptism both water baptism and baptism in the Holy Spirit as Jesus commanded (Mark 16:16, ESV: “Whoever believes and is baptized will be saved”). When we believe in Christ and give Him our lives, we return to God what is rightfully His.

2. BY TURNING AWAY FROM SIN
Paul’s exhortation in 1 Corinthians 6:13 reminds us that living in purity honors God. Sexual immorality, substance abuse, immodest dressing, or any sin that harms our bodies is an affront to God’s ownership of us. Since we bear God’s image, our bodies should be treated with reverence and holiness (Romans 12:1, ESV: “present your bodies as a living sacrifice, holy and acceptable to God”).

Summary

Just as the coin with Caesar’s image belongs to Caesar, we belong to God because we are made in His image. Therefore, our souls and bodies belong to God and must be given to Him fully—through salvation, holiness, and faithful living.

May the Lord bless you richly as you honor Him with all that you are.

Print this post

Archives

Search

Archives

Migawanyo