Jeremiah 8:7 (ESV) “Even the stork in the heavens knows her times, and the turtledove, swallow, and crane keep the time of their coming, but my people know not the rules of the Lord.” Nature often teaches us lessons that we, in our spiritual blindness, fail to grasp. In Jeremiah 8:7, God uses birds—creatures without human reasoning—to expose the spiritual ignorance of His people. Birds like the stork, swallow, and crane instinctively discern the changing seasons and migrate accordingly for their survival. They know when winter approaches and leave their habitats to seek warmer climates, sometimes flying thousands of miles to regions like Africa or parts of the southern hemisphere. After the cold subsides, they return home and continue with life as normal. The winters in places like Europe can be deadly, with temperatures so low they turn water to solid ice. Human beings cannot endure the cold without proper shelter and heating, let alone birds with delicate bodies. If these birds remained in such conditions, their nests would freeze, and they would perish. But because they perceive the times, they move. This survival strategy is not born of intelligence like ours, but of divine instinct. Yet, God laments that His people, gifted with reason and spiritual insight, fail to discern the spiritual seasons He has appointed. We don’t recognize the time of God’s mercy, nor the impending season of His judgment. We live as though grace will last forever, assuming the gospel will always be freely preached, that the doors of salvation will always be open. But Scripture warns us otherwise. Jesus said in Revelation 22:10–12 (ESV): “Do not seal up the words of the prophecy of this book, for the time is near. Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy. Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done.” This is not merely an invitation anymore—it is a declaration of finality. The time for persuasion is fading; now is the time for confirmation. Christ is coming back soon, and He will repay each person according to their deeds. Many signs indicate we are at the end of the age: pandemics like COVID-19, intensifying natural disasters, and the rise of false prophets and deceptive spiritual movements. These are not random events—they are prophetic indicators. Jesus rebuked His generation for failing to recognize the spiritual significance of their time: Luke 12:54–56 (ESV): “He also said to the crowds, ‘When you see a cloud rising in the west, you say at once, “A shower is coming.” And so it happens. And when you see the south wind blowing, you say, “There will be scorching heat,” and it happens. You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?’” If we can predict the weather, prepare our farms for the rainy season, and even relocate from flood-prone areas—why do we ignore the spiritual warnings all around us? How can we allow birds like the stork to outmatch us in wisdom? Now is the time to wake up from spiritual slumber. God’s judgment is near. If you are still outside the ark of salvation—Jesus Christ—run to Him now. Surrender with your whole heart. This world is not our home, and it will not last. Heaven and earth will pass away, but the words of Jesus will remain forever (Matthew 24:35). Heaven is real—and so is hell. The choice is yours.Maranatha—Come, Lord Jesus.
ANSWER:Not every disciple is an apostle, but every apostle must first be a disciple of Jesus. Who is a Disciple? A disciple, by definition, is a learner—someone who sits under the teaching of another to gain knowledge, wisdom, and skill. In the biblical context, a disciple of Jesus is someone who commits to learning from Him, following His teachings, and modeling their life after His example. However, not everyone who followed Jesus was considered His disciple. Jesus Himself set specific requirements for true discipleship. This is evident in Luke 14:25–30 (NIV): “Large crowds were traveling with Jesus, and turning to them he said: ‘If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. And whoever does not carry their cross and follow me cannot be my disciple. Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, saying, ‘This person began to build and wasn’t able to finish.’” From this, we see that being a disciple involves deep personal sacrifice, total commitment, and a willingness to endure hardship for the sake of Christ. It is not a casual association but a wholehearted surrender to Jesus’ Lordship. Who is an Apostle? The word “apostle” comes from the Greek apostolos, meaning “one who is sent.” An apostle is someone who is commissioned and sent out with a specific mission or authority. In the New Testament, Jesus appointed twelve men from among His disciples to be apostles (see Luke 6:13), giving them authority to preach, heal, cast out demons, and lay the foundation of the Church. Their mission was not only to follow Jesus but to represent Him and spread His teachings. After His resurrection, Jesus gave them the Great Commission: Matthew 28:19–20 (NIV):“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” This command was the core apostolic mandate: to extend the kingdom of God by making more disciples. Importantly, the role of apostle did not end with the original Twelve. Even after Jesus’ ascension, others such as Paul, Barnabas (Acts 14:14), James the brother of Jesus (Galatians 1:19), and Epaphroditus (Philippians 2:25, possibly referred to as an apostle in the sense of a “messenger”) were recognized as apostles. Paul, in particular, emphasized that his apostleship was by divine calling, not by human appointment (see Galatians 1:1). Summary: Role Definition Biblical Foundation Key Distinction Disciple A follower and learner of Christ Luke 14:25–30 Every believer is called to be one Apostle One who is sent with authority and a mission Matthew 28:19–20; Acts 1:8; Gal 1:1 Chosen and commissioned for leadership Modern Application Today, all true Christians are disciples—called to follow Jesus, learn from Him, and live out His teachings. However, the apostolic office—especially in the foundational sense (as seen in Ephesians 2:20)—was unique to those appointed by Christ to establish the Church. Nevertheless, in a broader and functional sense, many church leaders, missionaries, and pioneers who are sent out to plant churches and expand the Gospel can be said to serve in an apostolic role, though not holding the office of “apostle” in the same foundational capacity as the Twelve. Conclusion:The difference lies in calling and function. A disciple follows and learns; an apostle is sent and leads. One cannot be an apostle without first being a disciple, but not all disciples are called to be apostles. Shalom.
What does 2 Corinthians 3:17 mean when it says: “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom”? ANSWER:This verse, written by the Apostle Paul, reveals a profound truth: True spiritual freedom is found only in the presence of the Holy Spirit. The “Lord” in context refers to Jesus Christ, and Paul equates the Lord with the Spirit to affirm the unity of the Trinity—Father, Son, and Holy Spirit working as One. So, what kind of freedom is being talked about here? Biblically, the Holy Spirit brings two major forms of freedom: 1. Freedom from the Bondage of Sin and Suffering This is a foundational promise in the Gospel. When Jesus began His earthly ministry, He quoted Isaiah and declared: Luke 4:18-19 (ESV)“The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor.He has sent me to proclaim liberty to the captives and recovering of sight to the blind,to set at liberty those who are oppressed,to proclaim the year of the Lord’s favor.” This shows that the presence of the Holy Spirit liberates people—not only spiritually, but also emotionally and physically. He sets people free from demonic oppression (Mark 1:34), brings healing (Acts 10:38), and replaces despair with hope. The Old Testament prophecy in Isaiah 61:1-3, which Jesus quoted, goes on to say: “…to comfort all who mourn; to give them a beautiful headdress instead of ashes,the oil of gladness instead of mourning, the garment of praise instead of a faint spirit…”(Isaiah 61:2-3 ESV) This is not just metaphorical—it speaks of transformational freedom, restoring lives, identities, and destinies. 2. Freedom from the Bondage of the Law The second form of freedom is theological and spiritual: freedom from trying to earn salvation through the Law of Moses. Before Christ, people attempted to gain righteousness by strict obedience to the Law. But the Law—though holy—could not save due to human weakness (Romans 8:3). That’s why Christ came. Galatians 4:4-7 (ESV)“But when the fullness of time had come, God sent forth his Son, born of woman, born under the law,to redeem those who were under the law, so that we might receive adoption as sons.And because you are sons, God has sent the Spirit of his Son into our hearts, crying, ‘Abba! Father!’So you are no longer a slave, but a son, and if a son, then an heir through God.” Through Jesus, we are justified by faith, not by works. Ephesians 2:8-9 (ESV)“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,not a result of works, so that no one may boast.” This freedom does not mean lawlessness—it means we are no longer condemned by the law because Christ fulfilled it on our behalf (Romans 10:4). Romans 8:1-2 (ESV)“There is therefore now no condemnation for those who are in Christ Jesus.For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.” Does This Freedom Give Us a License to Sin? Not at all. Romans 6:1-2 (ESV)“What shall we say then? Are we to continue in sin that grace may abound? By no means!How can we who died to sin still live in it?” Freedom in Christ is not an excuse to live carelessly. Instead, it compels us to walk in holiness, gratitude, and purpose. Sin is like a deadly snake—just because you have the antidote doesn’t mean you go playing with snakes. You avoid them altogether. Galatians 5:13 (ESV)“For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh,but through love serve one another.” True believers, empowered by the Holy Spirit, strive to live lives pleasing to God—not to earn salvation, but as a fruit of it. John 15:8 (ESV)“By this my Father is glorified, that you bear much fruit and so prove to be my disciples.” Conclusion: The Greatest Freedom The Holy Spirit brings the greatest freedom humanity could ever experience—freedom from sin, guilt, legalism, fear, and spiritual death. Where the Spirit of the Lord is, there is healing, joy, boldness, power, and righteousness. John 8:36 (ESV)“So if the Son sets you free, you will be free indeed.” What About You? Have you received the Holy Spirit?If not, the Bible gives a clear path: Acts 2:38 (ESV)“Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins,and you will receive the gift of the Holy Spirit.” Steps to receiving the Holy Spirit: Repent — Turn away from sin with a sincere heart. Believe in Jesus Christ — Trust in His finished work on the cross. Be baptized — In water, by full immersion, in the name of Jesus Christ. Receive the Holy Spirit — A promise for all believers. May the Lord bless you and fill you with His Spirit.
Isaiah 10:22 (ESV) “For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness.” In the past, when Israel was taken into captivity—whether in Egypt or Babylon—the people assumed that returning to their land would always follow the same pattern: a mighty deliverance through a chosen prophet like Moses. They expected that God would again miraculously intervene, restore the entire nation, and bring them back home in full. But God’s plan changed. Through His prophets, He warned them that future restorations would not mirror the past. He patiently called them to repentance, urging them to abandon their wicked ways. Yet they refused. Instead of listening to the warnings, they persecuted the messengers—some were beaten, others killed (cf. 2 Chronicles 36:15–16, Matthew 23:37). Eventually, judgment came. The ten northern tribes of Israel were exiled by Assyria (2 Kings 17), and to this day, they have not returned. They assimilated into the nations and disappeared from the historical record—known commonly as the “Lost Tribes of Israel.” Later, the southern kingdom of Judah was taken captive to Babylon by King Nebuchadnezzar (2 Kings 25). Even though Judah was numerous, only a small remnant returned after 70 years (Ezra 1–2). This remnant was preserved not because of their righteousness but because of God’s mercy—to maintain the lineage leading to the Messiah. As the apostle Paul writes: Romans 9:27–29 (ESV) “And Isaiah cries out concerning Israel: ‘Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved, for the Lord will carry out His sentence upon the earth fully and without delay.’ And as Isaiah predicted, ‘If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah.’” This story is not just history—it’s prophecy in pattern. Paul, quoting Isaiah, applies these Old Testament realities to the New Covenant Church. The physical nation of Israel prefigures the spiritual people of God—those who are in Christ. What happened to them is meant to serve as a warning for us. 1 Corinthians 10:11 (ESV) “Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come.” When Israel fell into idolatry and spiritual corruption, their judgment came swiftly. Likewise, Jesus and His apostles foretold a great falling away within the Church before the end (cf. Matthew 24:10–12, 2 Thessalonians 2:3). The enemy has sown tares (false believers) among the wheat, and until the final harvest, the two will grow side by side (Matthew 13:24–30). Today, the number of professing Christians worldwide is over three billion—more than the physical Israelites ever were. But as in ancient times, numbers are not the measure of faithfulness. Among this vast multitude, only a small remnant is truly faithful to Christ. Luke 12:32 (ESV) “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” Jesus described His Church not as a mighty multitude but as a little flock. Many are called, but few are chosen (Matthew 22:14). The present age is not a time for complacency but for self-examination and repentance. The pull of the world is stronger than ever, and the passion many had at first is growing cold. Returning to the Lord today—renewing our first love, walking in holiness, rejecting sin—is far more challenging now than when we first believed. The spiritual environment has become more polluted, the Church more compromised, and distractions more intense. It is only by the grace and power of God that anyone can stand. We must be among the faithful remnant. The Lord is calling His people to forsake sin, turn fully to Him, and keep their eyes fixed on eternity. Because the return of Christ is near. At any moment, the event of the Rapture could occur—the sudden catching away of the true Church (1 Thessalonians 4:16–17). For some, it will be a day of joy and reunion. For others, a day of unspeakable regret. Matthew 24:40–42 (ESV) “Then two men will be in the field; one will be taken and one left. Therefore, stay awake, for you do not know on what day your Lord is coming.” May the Lord help us remain watchful, faithful, and ready.
Shalom!Welcome to this reflection on the words of life. The Bible teaches us an important principle about spiritual maturity using a symbol we often overlook: grey hair. 1. Grey Hair as a Symbol of Honor and Righteousness Proverbs 16:31 (ESV) says:“Gray hair is a crown of glory; it is gained in a righteous life.” In the physical realm, grey hair is often associated with age, wisdom, and honor. In Scripture, it becomes a spiritual metaphor for maturity and glory attained through a life lived in righteousness. Just as one does not instantly grow grey hair but accumulates it over time, spiritual growth is also a process—not a one-time confession. Unfortunately, many people treat salvation as a one-time event: they confess Christ, get baptized, and then simply wait to go to heaven. They postpone growth, thinking, “I’ll serve God when I’m older,” or “once I’ve achieved my life goals.” But such attitudes rob us of rich opportunities to grow in grace and in intimacy with God. 2. Spiritual Growth Mirrors Physical Growth Physical life unfolds in stages—infancy, youth, adulthood, and old age. So it is with the spiritual life. We begin as spiritual infants (1 Peter 2:2), grow into maturity (Ephesians 4:13–15), and are expected to press on toward full spiritual adulthood. 1 Corinthians 13:11 (ESV) says:“When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways.” Just as we would be concerned if an adult acted like a child, God is concerned when we remain spiritually immature year after year. Growth is not optional—it is the evidence of a living, vibrant relationship with Christ. 3. God Honors the Spiritually Mature In the Old Testament, God commands honor toward the elderly not just for their age, but for the wisdom and dignity accumulated over time. Leviticus 19:32 (ESV):“You shall stand up before the gray head and honor the face of an old man, and you shall fear your God: I am the Lord.” This principle extends into the spiritual realm. Spiritual elders—those who have walked faithfully with God for years—are to be honored. Their spiritual “grey hairs” are not literal but are seen in their faithfulness, perseverance, humility, and fruitfulness. 4. The 24 Elders in Heaven: A Picture of Spiritual Maturity In Revelation, we’re introduced to twenty-four elders who sit around God’s throne. These are heavenly beings who represent maturity, honor, and closeness to God. Revelation 4:4 (ESV):“Around the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments, with golden crowns on their heads.” Their appearance as elders is significant. Why not young people or children? Because these elders symbolize deep spiritual maturity—those who have lived lives of worship, endurance, and complete devotion to God. Even Christ is described in the language of age and wisdom in His glorified state: Revelation 1:14 (ESV):“The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire.” The whiteness of His hair reveals His eternal wisdom and divine authority. Jesus, the Ancient of Days, models the kind of spiritual maturity we are called to pursue. 5. Why Spiritual Grey Hairs Matter The sobering reality is that not all believers mature spiritually. Some remain spiritual infants for decades. They attend services, hear sermons, but never grow in obedience, character, or service. When asked what they’ve done for the Kingdom, they have nothing to show—not because they couldn’t, but because they wouldn’t. Salvation is more than a status—it’s a journey. Every day, our actions, prayers, sacrifices, and obedience are shaping our eternal inheritance. 2 Peter 1:10–11 (ESV):“Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.” Not everyone will have the same experience in eternity. While all the redeemed are saved by grace, rewards and responsibilities in heaven differ based on our faithfulness (see 1 Corinthians 3:12–15). 6. Let Us Be Recognized in Heaven by Our Spiritual Grey Hairs Let this be your resolve: when you enter eternity, may you be recognized not as a spiritual infant, but as one crowned with spiritual grey hairs—one who walked with God, served Him faithfully, grew in love, truth, and holiness. Do not waste your earthly life pursuing only what is temporary. Invest in your spiritual walk. Serve Christ now. Grow in grace. Bear fruit. Because heaven will recognize those who lived well—not just those who believed. Philippians 3:12–14 (ESV):“Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own… I press on toward the goal for the prize of the upward call of God in Christ Jesus.” Let us desire, from this moment on, to draw closer to God daily—so that when we stand before Him, the weight of our walk with Him will be evident—not by physical appearance, but by the glory of our spiritual maturity. Maranatha – the Lord is coming.
Scripture Focus: Luke 19:29–34 (ESV)Key Theme: Radical Obedience to Christ Over Human Protocol Shalom! I greet you in the glorious name of our Lord and Savior, Jesus Christ. Let us meditate together on a vital truth from God’s Word—the power of obedience to divine instruction, even when it seems illogical or risky by human standards. Just before His triumphant entry into Jerusalem, Jesus gave a peculiar command to two of His disciples. He instructed them to go into a village, find a colt (a young donkey) tied up, and bring it to Him. At first glance, this might seem like a simple errand. But upon closer reflection, the instruction was quite unusual—even provocative. Let’s read the passage carefully: Luke 19:29–34 (ESV)29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples,30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here.31 If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’”32 So those who were sent went away and found it just as he had told them.33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?”34 And they said, “The Lord has need of it.” Now pause and think: Why would Jesus instruct His disciples to untie someone else’s animal without first asking permission? Wouldn’t that appear to be theft? Did Jesus not understand property laws? Of course He did. In fact, He authored them through divine inspiration (cf. Exodus 20:15). But in this moment, Jesus was modeling a deeper principle—radical trust in divine authority over societal expectations. Jesus wasn’t advocating lawlessness. Instead, He was demonstrating the supremacy of God’s mission and how divine providence aligns all things—even ownership—when we act in obedience. By the time the owners noticed and questioned the disciples, the action was already underway. The only answer needed was, “The Lord has need of it.” That answer sufficed, and the disciples were not detained. Imagine this scenario in today’s context: Someone tells you, “Go to a shopping mall, find a parked car, unlock it, and drive it to me.” Your instinct would be fear—“This sounds like a setup! I might be arrested or even lynched!” That’s how absurd Jesus’ instruction might have sounded at the time. But Jesus had His reasons. He knew what lay ahead: resistance, spiritual opposition, human bureaucracy, legal delays, unnecessary questions. Had the disciples started with negotiation or explanation, they likely would’ve faced red tape, rejection, or doubt. But Jesus taught them to act in obedience first, and then respond to opposition if and when it arises. This principle is critical for us today. Often, we delay or abandon the work of God because we’re waiting for perfect conditions—official permissions, endorsements, funding, acceptance. But delayed obedience is often disobedience. Ecclesiastes 11:4 (NIV)“Whoever watches the wind will not plant; whoever looks at the clouds will not reap.” Satan uses these delays and procedural fears as tools to paralyze the Church. How many people have failed to start a ministry, launch a prayer group, evangelize, or serve because they’re stuck waiting for bureaucratic clearance or human support? Jesus teaches us—do what He says first, and trust that He will take care of the details. He already gave us a global commission: Mark 16:15 (ESV)“Go into all the world and proclaim the gospel to the whole creation.” He did not say: “First seek approval from religious councils, governments, or local communities.” No, He said go. And when people ask why you’re doing it, tell them plainly: “The Lord has need of it.” Obedience to Jesus activates divine protection and provision. You may face questions, resistance, or suspicion—but by then, the mission has begun. God will make a way where there seems to be no way. He will soften hearts. He will remove barriers. Isaiah 45:2 (NKJV)“I will go before you and make the crooked places straight; I will break in pieces the gates of bronze and cut the bars of iron.” In Closing: Let this be your takeaway—don’t wait for human authorization to do what Jesus has already commanded. His Word is your license. Start the work. Preach. Serve. Evangelize. And when asked “why,” simply say, “Because the Lord sent me.” His presence will go with you, and His command will be your shield. May the Lord bless you and strengthen you to walk in bold, joyful obedience.