(Luke 17:14, ESV/NIV)
To understand this fully, let’s start at Luke 17:12 (ESV):
“As he entered a village, he was met by ten men who had leprosy. They stood at a distanceand called out in a loud voice, ‘Jesus, Master, have mercy on us!’When he saw them, he said to them, ‘Go and show yourselves to the priests.’ And as they went, they were cleansed.”— Luke 17:12–14 (ESV)
In the Old Testament, priests had the divinely appointed responsibility to examine those suspected of having leprosy. According to the Mosaic Law, they declared individuals ceremonially clean or unclean based on their physical condition. This is clearly outlined in Leviticus 13 (NIV):
“When anyone has a defiling skin disease, the priest is to examine them, and if the disease has turned their skin white and the hair on it is white,and if it appears to be more than skin deep and has infected the lower parts of the body,the priest shall pronounce them unclean because it is a defiling disease.”— Leviticus 13:9–11 (NIV)
Therefore, when Jesus told the ten lepers to “go and show yourselves to the priests,” He was instructing them to obey the Law and have the priests officially confirm their healing and restoration to the community. If they still showed signs of leprosy, they would remain unclean and isolated.
What is miraculous is that before they even arrived, their healing took place—demonstrating the power of Jesus’ word and faith in action.
This parallels the healing of Naaman, the Syrian commander, who was instructed by Elisha to wash in the Jordan River seven times to be healed (2 Kings 5:14, ESV):
“Naaman went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy.”— 2 Kings 5:14 (ESV)
Back in Luke, only one of the ten healed men returned to thank Jesus, highlighting the importance of gratitude:
“One of them, when he saw he was healed, came back, praising God in a loud voice.He threw himself at Jesus’ feet and thanked him—and he was a Samaritan.Jesus asked, ‘Were not all ten cleansed? Where are the other nine?Has no one returned to give praise to God except this foreigner?’”— Luke 17:15–18 (NIV)
Obedience is essential to receiving God’s healing. The ten lepers had to take the step Jesus commanded—go and show themselves to the priests. If they had ignored His words, they would have missed their healing. Likewise, your breakthrough often comes through trusting God’s Word and acting on it, even when you don’t immediately see results.
God desires a heart of thankfulness. Of the ten healed, only one returned to give thanks—and Jesus pointed this out as an example of true faith and worship. Have you taken time to thank God for what He has done? Gratitude is an act of worship that brings glory to God.
Have you accepted Jesus Christ as your Savior?Are you ready to meet Him if He returned today?
If you haven’t yet, now is the time. If you have, share this good news with others and live a life of faith and gratitude.
Print this post
Throughout the Bible, the altar is a sacred place where God meets with humanity. It is where offerings, sacrifices, and prayers are presented. In the New Testament context, this altar is no longer a physical structure made of stone or bronze, but a heavenly altar, situated before the throne of God in the spiritual realm (Hebrews 8:5; Revelation 8:3).
Without this altar, there is no true communion with God. It is the appointed place where divine human interaction occurs. If anyone does experience connection with God without understanding the significance of the altar, it is purely by grace (Ephesians 2:8–9). There is no scriptural way to approach God apart from the altar, which now finds its fulfillment in Jesus Christ, our great High Priest (Hebrews 4:14–16).
When many hear the word “altar,” they think of the front of a church building often decorated and elevated. However, this is only a symbolic representation. The real, functional altar is spiritual and located in heaven, where Jesus now ministers on our behalf.
“They serve at a sanctuary that is a copy and shadow of what is in heaven…” Hebrews 8:5 (NIV)
Jesus has become the mediator of a new covenant, offering not the blood of animals but His own blood to cleanse us and grant access to God (Hebrews 9:11–14). That’s why only through Christ can we draw near to God.
“Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.’” John 14:6 (NIV)
Salvation is not based on works, religious tradition, or human effort but by faith in the finished work of Christ at the altar of heaven.
There are two groups of saints involved in ongoing activity at the heavenly altar:
Both are engaged in prayerful intercession and earnest longing for God’s redemptive plan to reach completion.
Jesus taught His disciples to pray this way:
“Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.” Matthew 6:9–10 (NIV)
Every sincere believer prays for the establishment of God’s Kingdom a future event known as the Second Coming of Christ and the establishment of His Millennial Reign (Revelation 20:4–6). These prayers are continually brought before God by angels:
“Another angel came and stood at the altar with a golden censer, and he was given much incense to offer with the prayers of all the saints on the golden altar before the throne.” Revelation 8:3 (ESV)
These intercessions are not in vain they are preparing the way for Christ’s return and judgment upon the earth (Revelation 8:4–5).
In a powerful prophetic vision, the apostle John describes souls under the altar saints who were martyred for their faith during tribulation:
“When he opened the fifth seal, I saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained. They called out in a loud voice, ‘How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?’” Revelation 6:9–10 (NIV)
This passage reveals the ongoing intercession and longing for justice by those in heaven. They are not passive but actively crying out for God’s righteousness to be revealed. Their desire is for the final consummation of God’s Kingdom and the judgment of the wicked (Revelation 19:1–2).
While the saints on earth pray “Your Kingdom come,” the saints in heaven pray, “How long, O Lord?” Together, these prayers reflect two sides of one coin:
Both prayers are being answered and the time remaining is short.
“Then each of them was given a white robe, and they were told to wait a little longer…” Revelation 6:11 (NIV)
This reveals that we are in a divinely appointed delay a period of mercy where the gospel is being preached to all nations before the end comes (Matthew 24:14).
Scripture warns us that the day of the Lord will come suddenly and unexpectedly, like a thief in the night (1 Thessalonians 5:2–3). The signs are all around us: wars, plagues, moral decay, and the rapid advancement of global control systems (e.g., precursors to the mark of the beast, Revelation 13:16–17).
Jesus Himself warned:
“There will be great earthquakes, famines and pestilences… and fearful events and great signs from heaven.” Luke 21:11 (NIV)
All these point to the imminent Rapture of the Church, followed by the Great Tribulation and the outpouring of God’s wrath (1 Thessalonians 4:16–17; Revelation 16).
“People will seek death but will not find it; they will long to die, but death will flee from them.” Revelation 9:6 (ESV)
This is not the time for a watered-down gospel that promises comfort without repentance. It’s time to wake up (Romans 13:11), repent sincerely, and return to God. False prophets and prosperity preachers will continue to deceive many even, if possible, the elect (Mark 13:22).
“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.” Matthew 7:13 (NIV)
If you follow this path, you are born again (John 3:3–5), and whether Jesus returns tonight or many years from now, you will be ready.
“Behold, I am coming soon. Blessed is the one who keeps the words of the prophecy written in this scroll.” Revelation 22:7 (NIV)
May the Lord bless you, strengthen you, and prepare you for His soon return.
Amen.
WhatsApp
Why did God describe the land of Canaan as “a land flowing with milk and honey”? Why not use other descriptions such as gold, silver, or abundant grain?
Exodus 3:8 (ESV)
“And I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.”
When God described Canaan as “a land flowing with milk and honey,” He used figurative language to communicate the abundant provision, fertility, and pleasantness of the land not literal rivers of milk or streams of honey.
This phrase was a powerful metaphor in ancient Near Eastern culture and had deep theological implications:
In biblical times, milk symbolized agricultural blessing and stability, particularly related to livestock. Cows, goats, and sheep produce milk when they are well-fed and healthy. For that to happen, the land must be fertile, green, and rich in water resources.
Isaiah 7:22 (ESV)
“…and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey.”
Thus, a land “flowing with milk” suggests abundant pastureland and thriving herds a sign of economic stability and daily provision. It meant the Israelites would move from slavery and scarcity in Egypt to a land where God’s creation naturally produces sustenance.
Honey in ancient Israel typically referred to wild honey, produced by bees, not processed sugar. Bees need diverse flowering plants to make honey. Therefore, a land “flowing with honey” implied biological richness and ecological diversity, with plenty of trees, flowers, and fruit-bearing plants.
Proverbs 24:13 (ESV)
“My son, eat honey, for it is good, and the drippings of the honeycomb are sweet to your taste.”
Honey is also associated in Scripture with spiritual delight, often used metaphorically to describe the sweetness of God’s Word:
Psalm 119:103 (ESV)
“How sweet are your words to my taste, sweeter than honey to my mouth!”
Thus, honey evokes both physical abundance and a foretaste of spiritual satisfaction.
God’s promise of a land flowing with milk and honey was not just about physical blessings it was a fulfillment of His covenant with Abraham:
Genesis 17:8 (ESV)
“And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.”
The language pointed to rest, inheritance, and divine blessing a land where Israel could flourish under God’s rule.
When Moses sent twelve spies to explore Canaan, they came back with physical proof of the land’s richness carrying a large cluster of grapes, pomegranates, and figs.
Numbers 13:27 (ESV)
“And they told him, ‘We came to the land to which you sent us. It flows with milk and honey, and this is its fruit.’”
This confirmed that God had spoken truthfully. Canaan was indeed a land of abundance and provision, just as He had said.
However, entry into the land of promise was conditional upon obedience. God’s blessings were always tied to covenant faithfulness.
Leviticus 18:26–28 (ESV)
“But you shall keep my statutes and my rules and do none of these abominations… lest the land vomit you out when you make it unclean, as it vomited out the nation that was before you.”
The land, though a gift, had moral conditions. If Israel lived like the nations before them defiling the land with sin the land itself would “vomit” them out.
This idea is repeated in prophetic books like Jeremiah and Ezekiel, where exile is portrayed as God removing a disobedient people from His holy inheritance.
God still desires to bring His people into a “land flowing with milk and honey” not necessarily a geographical location, but a place of spiritual rest, provision, and intimacy with Him.
For the New Testament believer, the promised land becomes a shadow of the eternal rest in Christ and the fullness of life in God’s Kingdom.
Hebrews 4:9–10 (ESV)
“So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his.”
God’s spiritual “land” today is entered by faith and obedience, just as it was in the Old Covenant.
Ultimately, Canaan points forward to the heavenly inheritance promised to all God’s people:
Revelation 21:1–4 (ESV)
“Then I saw a new heaven and a new earth… He will dwell with them, and they will be his people, and God himself will be with them as their God.”
This is the true “land” flowing with eternal joy, peace, and the presence of God.
The phrase “a land flowing with milk and honey” captures the depth of God’s provision, the richness of His creation, and the joy of living under His covenant blessing. It’s a call to trust in His promises and to live in obedience to His Word.
Numbers 14:8 (ESV)
“If the Lord delights in us, he will bring us into this land and give it to us, a land that flows with milk and honey.”
May we live in such a way that the Lord delights in us and may we enter fully into all He has prepared.
May the Lord bless you and lead you into His promised abundance.
David was a king surrounded by some of the most skilled and valiant warriors in Israel. These warriors were organized into three distinct groups: the first and most elite group had three soldiers, the second group had two, and the third consisted of 37 warriors (2 Samuel 23:8-39, NIV).
If you want to explore their full story and the extent of their bravery, you can follow the detailed accounts in Scripture…
Today, we’ll focus briefly on one of the three mighty warriors Eleazar and the powerful spiritual message conveyed through his courage.
Eleazar son of Dodo was one of David’s elite three mighty warriors. There was an occasion when they faced a massive Philistine army (2 Samuel 23:9-10, ESV). At that moment, all Israel had fled except Eleazar his comrades were nowhere to be found. Yet, he stood his ground. This highlights his faith and courage in God’s strength rather than relying on numbers or human support.
Holding his sword tightly, Eleazar fought the Philistines alone, much like Samson did (Judges 15). Despite exhaustion, he refused to release his grip; the Bible describes his hand as “frozen to the sword” (ESV). This imagery powerfully symbolizes unwavering commitment and divine empowerment.
Eventually, his strength failed, but his weapon remained as if glued to his hand showing how God supernaturally sustained him (2 Samuel 23:10, NIV). Through Eleazar’s faith and persistence, God granted a great victory. When the rest of the army returned, their role was merely to collect the spoils of this one-man victory.
This passage teaches us that when we steadfastly cling to God’s purpose, He clings to us, empowering us to fulfill His divine plan.
When you pursue God’s purpose with all your heart and diligence, that purpose will likewise pursue and sustain you. This is a spiritual principle rooted in God’s nature He never abandons those who faithfully follow Him.
Even in exhaustion, God’s purpose remains attached to us, empowering us to persevere. This explains why true servants of God don’t grow weary of their calling despite hardships and lack of earthly rewards. Though they experience fatigue and trials, God’s purpose prevents them from falling away.
Isaiah 40:29-31 (NIV) assures us:
“He gives strength to the weary and increases the power of the weak. Even youths grow tired and weary, and young men stumble and fall; but those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.”
This promise highlights that God supplies supernatural strength to those who place their hope and trust in Him. Like Eleazar, we receive divine power to accomplish God’s purposes despite human limitations.
Conversely, when believers are inconsistent wavering between following God and worldly influences they risk losing this divine strength. Without genuine commitment, God’s empowering presence may withdraw as He respects our free will.
Many Christians start their faith journey zealously, but some lose fervor over time due to hardships or unfavorable circumstances. The problem is not God’s faithfulness but their own wavering faith.
Paul encourages believers in Philippians 1:6 (ESV):
“And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.”
God never abandons the work He begins in us. He understands the various seasons of our spiritual journey and promises to provide the strength needed if we remain determined to walk with Him.
Have you truly committed to following Christ? If not, now is the time to repent and turn away from sin. Receive baptism by full immersion in the name of Jesus Christ, as instructed in Matthew 28:19, and receive the Holy Spirit (Acts 2:38). This marks the beginning of a new life empowered by God to fulfill His purposes.
Remember: Those who are saved by God and walk in His strength will not be overcome by the world (John 16:33).
Shalom.
Greetings in the powerful name of our Lord Jesus Christ! Today, we’ll reflect on a remarkable biblical example of generosity and faith the Macedonian churches and draw lessons for our Christian walk. As believers, growing “from glory to glory” (2 Corinthians 3:18, ESV) requires deep engagement with Scripture, especially in understanding God’s heart for stewardship and giving.
Macedonia housed three key early churches Thessalonica, Philippi, and Berea known for their extraordinary faith and generosity during severe trials (Acts 17). Their story is captured in 2 Corinthians 8, where Paul highlights their grace in giving.
Paul introduces the Macedonians’ example in 2 Corinthians 8:1-2 (NIV): “And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. Out of the most severe trial, their overflowing joy and their extreme poverty welled up in rich generosity.”
Their poverty (pleon chreōsune, “extreme lack”) was not a barrier but a backdrop for God’s grace to shine through. This reveals the biblical truth that true generosity flows from God’s grace (charis) working within us (2 Corinthians 9:8). The Macedonians understood that giving is not about abundance of resources but the abundance of faith and joy in God’s provision.
2 Corinthians 8:3 (ESV) says: “For they gave according to their means, as I can testify, and beyond their means, of their own accord.”
This shows sacrificial giving giving hyper ton dunamin (beyond their power) motivated by voluntary willingness, not compulsion (2 Corinthians 9:7).
The Macedonian example illustrates the principle of stewardship: everything belongs to God (Psalm 24:1), and we are merely managers (1 Corinthians 4:2). Our giving should be marked by trust in God’s provision, faith, and willingness to sacrifice personal comfort.
Verse 2:2 underscores “overflowing joy.” Paul commends their joyful giving. This reflects 2 Corinthians 9:7 (NIV): “Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.”
Giving is an act of worship and love, producing peace and joy in the giver’s heart. It is not transactional or grudging but a heartfelt response to God’s generosity towards us (James 1:17).
Verse 4 states: “They urgently pleaded with us for the privilege of sharing in this service to the Lord’s people.” (NIV)
Giving is not just duty but a privilege an opportunity to partner with God in His work (Philippians 4:15-18). The Macedonians saw participation in God’s mission as a blessing, not a burden.
Verse 5: “And they did not do as we expected, but they gave themselves first to the Lord and then to us in keeping with God’s will.” (NIV)
This highlights the foundational principle that true generosity flows from a life wholly devoted to Christ (Romans 12:1). Giving is an expression of a surrendered heart. Without total commitment to Christ, giving becomes hollow or forced.
Paul encourages the Corinthian church and us to imitate this grace-filled generosity (2 Corinthians 8:8). The Macedonians teach us several vital truths:
This passage reminds us that giving is both a spiritual discipline and an act of faith. It is rooted in God’s grace empowering us, not mere human effort (2 Corinthians 9:8). Moreover, it counters the worldly mindset that wealth determines generosity.
The example of the widow’s mite (Mark 12:41-44) complements this teaching, where Jesus commends sacrificial giving regardless of amount.
Let us strive to follow the Macedonian example joyful, sacrificial, and willing to give beyond our means out of love and faith. May our giving reflect our wholehearted devotion to Christ, who gave Himself fully for us (2 Corinthians 8:9).
May the Lord richly bless and empower us to be generous, cheerful, and faithful stewards of His gifts.
QUESTION: Why did Jesus compare the people of His generation to children sitting in the marketplaces calling to one another? What did He mean by this illustration?
And what did He mean when He said:
Luke 7:35 – “But wisdom is justified by all her children.”
The answer to this question can be found in two sections of the Bible: Matthew 11:16-20 and Luke 7:31-35. Both of these passages provide important insight into how Jesus was teaching about the rejection of God’s messengers.
Theologically, Jesus’ statement in Luke 7:35 is a profound reflection on the nature of God’s wisdom. When Jesus says,
“Wisdom is justified by all her children,”
He is referring to the ultimate proof of God’s wisdom being the results or fruits that emerge from it the transformed lives of people who truly embrace God’s message. The “children” of wisdom are those who accept God’s truth, no matter the messenger or the method by which it is delivered.
This passage reflects a recurring biblical theme that wisdom is not about intellectual prowess but about living in accordance with God’s will. The Bible contrasts the wisdom of the world with the wisdom of God. The wisdom of the world often leads to pride, self-sufficiency, and rejection of divine authority, while God’s wisdom leads to humility, repentance, and salvation through Jesus Christ.
Luke 7:31-35 offers a clear example of this. Jesus compares the people of His generation to children who are indifferent to the actions around them. In His time, people rejected both John the Baptist and Jesus because their messages did not fit the expectations or desires of the religious leaders or the people at large.
Luke 7:31-35 (NKJV):31 “And the Lord said, ‘To what then shall I compare the men of this generation? And what are they like?32 They are like children sitting in the marketplace and calling to one another, saying: ‘We played the flute for you, and you did not dance; we mourned, and you did not weep.’33 For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’34 The Son of Man has come eating and drinking, and you say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!’35 But wisdom is justified by all her children.”
This comparison underscores the spiritual apathy of the people, who rejected both the ascetic lifestyle of John (who called for repentance and a return to God’s holiness) and the inclusive, compassionate ministry of Jesus (who sought to bring sinners into the kingdom of God).
Jesus uses this metaphor of children to show the childishness of the people’s reactions to God’s messengers. Just like children who refuse to cooperate with any game or follow the rhythm of a song, the people of that generation rejected both the severe call to repentance through John and the invitation to grace through Jesus.
Theologically, this rejection illustrates a deep spiritual blindness. God, in His wisdom, sent two very different messengers John and Jesus each with a different approach, yet both proclaiming the same message of salvation. The people’s rejection of them illustrates a hardened heart and an unwillingness to recognize God’s wisdom in either form.
In Matthew 11:16-19, we get a similar account, where Jesus reflects on the same truth, with a bit more detail:
Matthew 11:16-19 (NKJV):16 “But to what shall I liken this generation? It is like children sitting in the marketplaces and calling to their companions17 and saying: ‘We played the flute for you, and you did not dance; we mourned to you, and you did not lament.’18 For John came neither eating nor drinking, and they say, ‘He has a demon.’19 The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
Here, Jesus makes it clear that His generation’s spiritual condition is like children who are indifferent to all forms of divine calling. Whether it was the ascetic lifestyle of John, who lived in the wilderness and called for repentance, or the social engagement of Jesus, who dined with sinners and proclaimed the kingdom of God, the people refused to respond to the truth.
Wisdom and Its Children: In the Bible, wisdom is often seen as a personification of God’s knowledge and understanding. For instance, in Proverbs 8:1-3 (NKJV), wisdom is depicted as calling out to the world:
“Does not wisdom cry out, and understanding lift up her voice? She takes her stand on the top of the high hill, beside the way, where the paths meet…”
This personification of wisdom in Proverbs helps us understand that God’s wisdom is not something abstract; it is active, revealed in how He interacts with humanity, whether through judgment or mercy. When Jesus says “Wisdom is justified by all her children,” He is saying that those who respond to God’s truth and live out His will demonstrate that His wisdom is true.
John the Baptist and Jesus: John and Jesus serve as contrasting messengers. John’s ministry was one of strict repentance, a call to holiness that was marked by fasting and withdrawal from worldly pleasures (Luke 7:33). Jesus, on the other hand, engaged with society, eating and drinking with sinners, showing that salvation was for all, not just the righteous (Luke 7:34).
Both of their approaches, though different, were ordained by God. The rejection of both figures by the people reveals their unwillingness to accept God’s will, regardless of the form it takes.
Theologically, the rejection of God’s messengers and the dismissal of His wisdom is not a new issue it continues to affect people today. People are still prone to reject divine wisdom if it doesn’t align with their personal preferences or expectations.
Wisdom of the Cross: The apostle Paul writes about the wisdom of God being hidden in the cross of Christ, which is foolishness to those who are perishing, but the power of God to those who are being saved (1 Corinthians 1:18):
“For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”This passage highlights that God’s wisdom often defies human expectations. The world looks for power, wealth, and success, but God’s wisdom is shown in weakness, sacrifice, and service through the cross of Jesus.
Judging by Fruits, Not Appearances: Jesus teaches us that the wisdom of God will be evident through the fruits it produces. In Matthew 7:16-20, Jesus says:
“By their fruits you will know them… A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.”
This principle is key for discerning true wisdom in life. We are called to evaluate ministries, servants of God, and even our own actions based on the fruit they produce whether they lead people to true repentance, salvation, and holy living, or whether they lead to sin and falsehood.
True Wisdom Is Revealed in Christ: Ultimately, the full revelation of God’s wisdom is seen in the person of Jesus Christ both in His life and His sacrificial death. Through His resurrection, Jesus validated God’s plan of salvation, confirming that the wisdom of God is indeed “justified by her children.” Jesus’ followers, those who live according to His teachings, are the children of wisdom.
Jesus’ statement that “wisdom is justified by her children” reminds us that God’s wisdom is not dependent on external appearances or methods but is proven by the fruit it produces. Whether through ascetic living like John the Baptist or engaging with sinners like Jesus, God’s wisdom will be evident in the lives of those who respond to it and live out its teachings.
As followers of Christ today, we are called to live according to God’s wisdom, regardless of how the world may view it. Whether we are in a time of prosperity or hardship, God’s wisdom will always be justified by the lives of those who truly follow Him, showing that wisdom is seen in its transformative power, not in outward appearances.
May we always look to the fruits of God’s work in our lives and in the lives of others as the true testimony of His wisdom.
Question: Did the Apostle Paul truly ignore the warnings given to him by the Holy Spirit through the prophet Agabus concerning his journey to Jerusalem?
Answer: To answer this, let’s carefully examine the biblical account:
Acts 21:10–15 (NIV) 10 After we had been there a number of days, a prophet named Agabus came down from Judea. 11 Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jewish leaders in Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’” 12 When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. 13 Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” 14 When he would not be dissuaded, we gave up and said, “The Lord’s will be done.” 15 After this, we started on our way up to Jerusalem.
Many Christians often interpret this passage as Paul disregarding divine warnings, which then led to unnecessary suffering in Jerusalem. However, this interpretation overlooks key theological principles about prophecy, obedience, and divine sovereignty.
Paul’s response shows a profound understanding of the role of prophecy and human responsibility. Paul respected prophecy, as seen in his clear instruction: “
Do not treat prophecies with contempt” (1 Thessalonians 5:20, NIV).
This demonstrates his reverence for the Spirit’s revelations.
However, it is important to distinguish between a prophetic warning and a divine command. While God may reveal future events (prophetic insight), He may not necessarily command avoidance or disobedience of a task. Theologically, this reflects the tension between God’s foreknowledge and human free will.
Throughout Acts, Paul shows a consistent pattern of obedience to the Spirit’s guidance. For example, God forbade Paul to preach in certain regions like Asia (Acts 16:6-7, NIV), and Paul obeyed. Conversely, when the Spirit called Paul to Macedonia (Acts 16:9-10), Paul obeyed that vision.
In Acts 20:22-23 (NIV), Paul says: “And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there, except that the Holy Spirit warns me in every city that imprisonment and hardships are facing me.”
Here Paul acknowledges the Spirit’s warnings of suffering but does not treat them as prohibitions. Rather, he embraces his calling despite the risks, embodying the theological concept of faithful obedience amid trials.
Paul’s decision to proceed to Jerusalem aligns with the biblical theme that God’s sovereignty does not negate human responsibility. Paul knew the dangers but trusted God’s ultimate plan that through his suffering, God’s purposes would be fulfilled. This reflects a mature faith that embraces suffering as part of the Christian journey (cf. Philippians 1:29; 2 Timothy 3:12).
Jesus gave Peter a prophetic word about his future suffering and martyrdom
(John 21:18, NIV): “When you were younger, you dressed yourself and went where you wanted; but when you are old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.”
This prophecy was not a call to avoid suffering but an encouragement to prepare for it, emphasizing God’s foreknowledge and the believer’s courage to face trials.
Today, believers receive the Holy Spirit’s guidance in two main ways:
It is crucial to obey direct commands. When God says, “Do not go,” we must not go. But when God shows us what might happen such as suffering or persecution we should prepare but not necessarily avoid our calling.
Jesus warned His followers that they would face hatred and persecution
(John 16:1-4, NIV): “All this I have told you so that you will not fall away. They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God.”
This prepares believers to expect opposition but to remain steadfast.
May the Lord help us discern His voice rightly and walk faithfully in His will.
Maranatha.
QUESTION:Praise the Lord Jesus. I’m seeking clarity on something that confuses many Christians. What is the difference between judging and blaming? The Bible clearly says not to judge, but what about situations where someone is deliberately living in sin if you call it out, are you judging them?
This is an important question, and one that requires us to examine Scripture carefully. Many believers struggle to distinguish between judging, blaming, and speaking the truth in love yet these are not the same, and each has a different heart posture and consequence.
Biblical Definition:To judge, in the context condemned by Jesus, is to pass final verdict on someone as if you were God assigning them to condemnation, assuming they are beyond redemption. This is what Jesus forbids in Luke 6:37 (NIV):
“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.”
Judging involves assuming a superior position. It often expresses itself through harsh labeling: calling someone a “devil,” “hell bound,” or saying they can never change or be saved. This kind of judgment is rooted in pride and lacks both truth and grace.
Jesus warned against this in Matthew 7:1–2 (NIV):
“Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.”
Only God knows a person’s heart and final destiny. As the apostle Paul reminds us in Romans 14:4 (NIV):
“Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.”
Blaming is the habit of criticizing others with a mindset that says, “I would have done better.” It lacks grace and tends to magnify others’ faults while minimizing one’s own.
It is often driven by self righteousness. In the parable of the Pharisee and the tax collector, Jesus described a man who essentially blamed others for not being as “righteous” as he was:
Luke 18:11 (NIV):
“The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people robbers, evildoers, adulterers or even like this tax collector.’”
People who blame often don’t seek restoration or understanding. Their focus is on proving others wrong. Even when something good is done like a positive development by a leader they will pick it apart with negative suggestions, questioning every decision.
Scripture reminds us that all have sinned (Romans 3:23), and we ought to be gracious because we ourselves need grace.
Now, speaking the truth is not the same as judging or blaming. The Bible commands believers to speak the truth but always with love and humility.
Ephesians 4:15 (NIV):
“Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.”
For example, telling someone that drunkenness, fornication, or idolatry leads to eternal separation from God is not judgment it’s sharing God’s Word. The truth is clearly laid out in Scripture:
1 Corinthians 6:9–10 (NIV):
“Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.”
Telling someone these truths isn’t pronouncing their doom it’s warning them so they can repent and receive grace. It’s like warning a child not to play near a deep pit not because you’ve decided their fate, but because you want to protect them.
Jesus Himself told sinners the truth about their condition (John 8:11), but He also extended grace. He said, “Go now and leave your life of sin.” That’s the perfect balance truth and love.
Many people today interpret any biblical correction as “judgment.” But correction is a form of love:
Proverbs 27:5–6 (NIV):
“Better is open rebuke than hidden love. Wounds from a friend can be trusted, but an enemy multiplies kisses.”
If a preacher says, “Those who live in unrepentant sin are headed for hell,” that’s not judgment it’s a warning born out of love. The intention is not to condemn, but to lead people to repentance:
2 Peter 3:9 (NIV):
“The Lord is not slow in keeping his promise… Instead, he is patient with you, not wanting anyone to perish, but everyone to come to repentance.”
Only God knows the end of every person. If someone comes to you and says, “You are going to hell,” they’ve taken God’s place. But if they say, “According to the Bible, your current path leads to destruction please repent,” they are showing love.
James 4:12 (NIV):
“There is only one Lawgiver and Judge, the one who is able to save and destroy. But you who are you to judge your neighbor?”
Both judging and blaming are attitudes of the heart that God opposes. They stem from pride and self righteousness. But speaking the truth in love, with humility and a desire to see others restored, is the heart of the Gospel.
Let’s remember:
Judging condemns.
Blaming criticizes without grace.
Truth in love warns and invites repentance.
May we walk in truth, humility, and compassion just as Christ did.
Compassion is a fundamental virtue that every believer who has received Christ into their life must embody. It reflects the very nature of God Himself, who is rich in mercy and compassion (Psalm 103:8).
Why must we be compassionate? Because our Heavenly Father is compassionate (Luke 6:36, NIV: “Be merciful, just as your Father is merciful”). As children of God, we are called to imitate His character (Ephesians 5:1-2). Compassion is not just a feeling but an active response to human suffering and need, rooted in God’s unconditional love (1 John 4:7-8).
The Bible uses both compassion and mercy, which are closely related but have nuanced differences:
For example, a soldier sparing a surrendering enemy out of empathy and understanding is showing compassion. Simply sparing the enemy out of duty or obligation is an act of mercy.
1) Compassion for the Sick
Jesus’ healing ministry was driven by compassion, not just power or obligation. Mark 1:40-42 (NIV) describes a man with leprosy pleading for healing. Jesus, “moved with compassion,” touched and healed him. This reveals that compassion involves entering into another’s suffering and responding personally (Hebrews 4:15).
When we witness illness and suffering, our response should mirror Christ’s. Compassion calls us to stand with the afflicted and pray, support, and care.
2) Compassion for the Needy
True compassion extends beyond feelings into tangible help for those in material need. 1 John 3:17-18 (NIV) challenges believers: “If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? … let us love not with words but with actions and in truth.”
God’s compassion manifests through generosity and sharing, reflecting His heart for the poor and marginalized (Proverbs 19:17).
3) Compassion for Those in Crisis
The Parable of the Good Samaritan (Luke 10:30-37, NIV) vividly portrays compassion as action: a Samaritan risks time and resources to care for a stranger beaten and left for dead. Jesus contrasts the Samaritan’s compassion with the indifference of the priest and Levite, challenging us to love beyond social or religious boundaries.
Compassion here is sacrificial and practical, breaking through barriers to restore life and dignity.
4) Compassion for Backsliders
The prodigal son’s story (Luke 15:11-32, NIV) beautifully illustrates God’s compassionate heart toward repentant sinners. The father’s running to embrace his lost son symbolizes divine grace welcoming the repentant without condemnation.
As believers, we must reflect this compassion, encouraging and restoring those who have strayed (Galatians 6:1).
5) Compassion Within the Body of Christ
The church is called to live out compassion internally. Ephesians 4:32 (NIV) exhorts: “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” This mutual compassion sustains unity and reflects God’s mercy.
Compassion in Scripture is more than emotional sympathy; it is a divine attribute and a commanded lifestyle for believers. It flows from God’s own nature (Exodus 34:6), demonstrated supremely in Christ’s incarnation God entering human suffering (John 1:14). Believers are called to be imitators of God (Ephesians 5:1), who express compassion tangibly.
Moreover, compassion is intrinsically linked to agape love the selfless, sacrificial love God commands (1 Corinthians 13). It is both a fruit of the Spirit (Galatians 5:22) and a mark of authentic discipleship (John 13:34-35).
May we, empowered by the Holy Spirit, embody God’s compassion responding actively to the suffering and needs around us, reflecting the heart of our merciful Father. As Jesus commands us in Luke 6:36, “Be merciful, just as your Father is merciful.”
Shalom
Leviticus 19:14 (NIV)
“Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the Lord.”
This powerful command from Leviticus belongs to God’s holiness code, where He calls His people to live with justice, compassion, and reverence. In this verse, God forbids exploiting the vulnerable specifically those who are deaf or blind as a profound metaphor for how we should treat all who are weak or dependent.
The “deaf” and “blind” here are literal but also symbolic. They represent people who, due to limitation or ignorance, are at risk of being taken advantage of. The “stumbling block” is anything that causes them to fall or harm themselves, whether physical, emotional, or spiritual.
Why does God emphasize this? Because God is a God of justice and mercy (Micah 6:8), and He calls His people to reflect His character. Exploiting others’ weaknesses is not only unjust; it is a failure to honor God’s holiness and love. This verse reminds us that fearing God means protecting and respecting the vulnerable, not harming them.
Practical Examples of Exploiting Vulnerability
Consider a blind person trying to cross a busy street. Naturally, one would help guide them safely, showing compassion and kindness. To deliberately put them in harm’s way is cruel and inhumane.
Sadly, this kind of behavior exists in everyday life. For example, someone wanting to buy a phone might not understand its quality. Instead of advising honestly, a dishonest seller might deceive the buyer, selling a counterfeit product at the price of a genuine one. The buyer, unaware of the fraud, suffers loss. This is exactly what Leviticus condemns putting a “stumbling block before the blind.”
This kind of dishonesty is an affront to God’s justice. Throughout Scripture, God condemns deceit and calls for integrity (Proverbs 11:1; Proverbs 20:23). Sadly, such behavior is widespread and reflects a sinful heart that has not been transformed by God’s grace.
The story of Eve in the Garden of Eden (Genesis 3) reminds us how Satan exploited her “blindness” to good and evil to deceive her. Instead of guiding her in obedience, Satan’s deception led to sin entering the world. Likewise, people today misuse others’ ignorance or weakness for selfish gain, continuing the legacy of sin.
Other Examples
Sometimes, people use shortcuts to increase profit at others’ expense. For example, a cook might add fillers or harmful substances to food to increase quantity, knowing customers won’t notice. This is not only dishonest but endangers others’ health, deeply displeasing to God (Proverbs 12:22).
Even more heartbreaking are religious leaders or servants who exploit people’s spiritual or emotional vulnerabilities threatening or deceiving them to extract money or power. Jesus Himself condemned such hypocrisy and exploitation (Matthew 23:14).
Our Call as Followers of God
God’s call is for us to be like Job, who said:
Job 29:15 (NIV)
“I was eyes to the blind, and feet to the lame.”
We are called to serve and support those in need, guiding them rightly and protecting them from harm. To “fear the Lord” means to honor Him by acting justly, loving mercy, and walking humbly (Micah 6:8).
When we protect the vulnerable and live in integrity, we reflect God’s character and experience His blessings “many good days” in His world (Psalm 91:16)