Praise be to our Lord Jesus Christ! Welcome to this continuation of our study in the Book of Revelation. Today, we are in Chapter 20, one of the most profound and prophetic sections in Scripture.
“Then I saw an angel coming down from heaven, having the key to the bottomless pit and a great chain in his hand. He laid hold of the dragon, that serpent of old, who is the Devil and Satan, and bound him for a thousand years; and he cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished. But after these things he must be released for a little while.” (Revelation 20:1–3, NKJV)
Jesus holds all authority over life, death, and Hades (Revelation 1:18). The angel acts on Christ’s authority when imprisoning Satan.
Luke 8:31 “And they begged Him that He would not command them to go out into the abyss.” (demons recognize the Abyss as a place of torment)
Luke 8:31
“And they begged Him that He would not command them to go out into the abyss.” (demons recognize the Abyss as a place of torment)
2 Peter 2:4 “God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness…”
2 Peter 2:4
“God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness…”
“And I saw thrones, and they sat on them, and judgment was committed to them. Then I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God… They lived and reigned with Christ for a thousand years.” (Revelation 20:4, NKJV)
1.The Saints Who Sit on Thrones: These are the faithful believers (likely the raptured Church Christ’s Bride) who will rule and reign with Christ during the Millennium. “Do you not know that the saints will judge the world?” (1 Corinthians 6:2, NKJV)
“You who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.”(Matthew 19:28, NKJV)
2.The Martyrs of the Great Tribulation: These are believers (both Jews and Gentiles) who refused the Mark of the Beast and were killed during the Tribulation. They are resurrected and given glorified bodies to also reign with Christ for 1,000 years.
“Blessed and holy is he who has part in the first resurrection. Over such the second death has no power…” (Revelation 20:6, NKJV)
The first resurrection is for the righteous. It includes:
Christ (the firstfruits)The raptured saints (1 Thess. 4:16–17)
The Tribulation martyrs
The “second death” refers to eternal separation from God in the Lake of Fire
(Rev. 20:14). Those in the first resurrection are eternally secure.
During this reign:
Jesus will rule from Jerusalem (Isaiah 2:2–4)
Saints will govern with Him (Luke 19:17–19)
Peace will cover the earth, even among animals
Isaiah 11:6–9 “The wolf shall dwell with the lamb… the lion shall eat straw like the ox…”
Lifespan will increase; sin will be rare but still possible
Isaiah 65:20 “The child shall die one hundred years old… the sinner being one hundred years old shall be accursed.”
“Now when the thousand years have expired, Satan will be released from his prison and will go out to deceive the nations… Gog and Magog… to gather them together to battle… Fire came down from God out of heaven and devoured them.” (Revelation 20:7–9, NKJV)
“And the devil… was cast into the lake of fire and brimstone… and they will be tormented day and night forever and ever.” (Revelation 20:10, NKJV)
“Then I saw a great white throne and Him who sat on it… the dead, small and great, standing before God… and books were opened…”(Revelation 20:11–12, NKJV)
“Anyone not found written in the Book of Life was cast into the lake of fire.” (Revelation 20:15, NKJV)
Hebrews 9:27 “It is appointed for men to die once, but after this the judgment.”
Everyone is writing a “book” with their life your daily choices, words, and actions are being recorded. One day, that book will be opened.
2 Corinthians 5:10 (NKJV) “For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body…”
Make sure your life aligns with God’s Book the Word of God. If your life doesn’t reflect the truth of Scripture, your name will not be found in the Book of Life.
If you’re still living in lust, drunkenness, fornication, gossip, vanity, or other ungodliness don’t deceive yourself. Without repentance and transformation, the Lake of Fire is your end (Revelation 21:8).
“Today, if you hear His voice, do not harden your hearts.” (Hebrews 3:15)
When all these things are fulfilled Satan judged, sin eradicated, death defeated then begins eternity with God, in the New Heavens and the New Earth, which we’ll explore in Revelation Chapter 21.
May the Holy Spirit convict every heart reading this. May your life be found in alignment with God’s Word so that on the Day of Judgment,
your name will be read aloud from the Book of Life.
“He who has an ear, let him hear what the Spirit says to the churches.” (Revelation 2:7)
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Shalom, child of God! Welcome to this study of the Word of Life words that are a lamp to our feet and a light to our path (Psalm 119:105). Today, we will look into how the Garden of Eden originally appeared, what made it so unique, and what spiritual truths it reveals about our relationship with God even today.
When you read Genesis 1 and 2, you’ll notice something profound: after God created the heavens, the earth, and everything in them, He did one more special act He planted a garden, not just anywhere, but in the east of a region called Eden.
Genesis 2:8–9 (ESV) “And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed. And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.”
This garden wasn’t merely a plot of land. It was a divine sanctuary, a carefully prepared home for God’s most treasured creation man. While the rest of creation had its place, Adam’s place was unique: it was within this enclosed, protected, and glorious environment.
Think of Eden as Adam’s capital city, and the Garden as his royal palace. All other creatures lived outside the garden, but man was placed within this sacred space.
Genesis 2:10–15 (ESV) “A river flowed out of Eden to water the garden, and there it divided and became four rivers… The Lord God took the man and put him in the garden of Eden to work it and keep it.”
Why didn’t God allow Adam to live anywhere else on earth? Because Eden carried the very presence and glory of God. Wherever God’s glory resides, there is also protection, provision, and communion. It was in the Garden that God walked and talked with Adam (Genesis 3:8).
In that divine environment, Adam needed no pesticides, no irrigation systems, no struggle the earth yielded its best to him freely. This was God’s original intent for man: to dwell in intimate fellowship with Him, in abundant provision, and under divine protection.
To help understand Eden, let’s look at a modern agricultural method: greenhouse farming. Inside a greenhouse, crops grow in a controlled, protected environment, shielded from pests, harsh weather, and harmful conditions.
Now picture Eden as God’s greenhouse for Adam. Everything was optimal. Nothing harmful could enter. The glory of God acted as a spiritual covering. But just like pests can enter a greenhouse if it’s torn, something tragic happened in Eden.
When Adam and Eve listened to the serpent (used by Satan), they tore the veil of divine protection. They broke the covenant by disobeying God’s command. Sin entered not just physically, but spiritually. The Garden God’s sacred greenhouse was breached.
Genesis 3:22–24 (ESV) “Then the Lord God said, ‘Behold, the man has become like one of us in knowing good and evil…’ Therefore the Lord God sent him out from the garden of Eden… He drove out the man, and at the east of the garden of Eden He placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.”
From that moment on, man was cast into a world of struggle, pain, and death both physical and spiritual death.
What began as a beautiful greenhouse became a battlefield. Sin, like a spiritual pest, began to destroy the soul of man. Satan, like a cunning farmer of death, began sowing seeds of rebellion, fear, and bondage.
John 8:44 (ESV) “He [the devil] was a murderer from the beginning… and there is no truth in him.”
Murder, witchcraft, hatred, fear all these things entered the human race after Eden. They are not part of man’s original design.
The physical Garden is closed, but the spiritual Eden is not lost. In fact, the way back has been made through Jesus Christ.
John 14:6 (ESV) “Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.’”
Jesus is our true Garden, our ark of safety, our greenhouse of grace. In Him, we are restored. In Him, we find peace, protection, and purpose once again.
Friend, if you are still living outside of Eden outside of God’s presence know this: Jesus has already paid the price to bring you back in. But Satan is still fighting to keep you away.
If you’re still living in fear, if sin still controls you, if you’re unsure where you would go if you died today it is not God’s will for you to live like that.
Jesus is calling. He offers rest for your soul, forgiveness, and eternal life freely.
Matthew 11:28–29 (ESV) “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me… and you will find rest for your souls.”
“Why let Satan play with your soul like a football? Christ already won the battle!”
God bless you abundantly!
“Glory to God in the highest, and on earth peace, goodwill toward men!” — Luke 2:14, NKJV
Let the name of our Lord and Savior Jesus Christ be glorified. Today, let’s reflect on an often-overlooked truth: Jesus chose His apostles not based on human merit, status, or moral perfection — but based on divine purpose and grace.
Before selecting His twelve apostles, Jesus spent an entire night in prayer:
“Now it came to pass in those days that He went out to the mountain to pray, and continued all night in prayer to God. And when it was day, He called His disciples to Himself; and from them He chose twelve whom He also named apostles.” — Luke 6:12–13, NKJV
This reveals something deeply theological: divine calling precedes human qualification. Jesus didn’t consult resumes — He consulted the Father.
The name “Zealot” refers to a radical Jewish nationalist group determined to overthrow Roman rule. They were known for violent rebellion and would be considered religious extremists by today’s standards. Simon, one of them, would have been seen as a terrorist by the Romans.
Yet Jesus called him.
This teaches us that no ideology is too extreme to be redeemed by Christ. Even a man of violence can be transformed into a man of peace.
Tax collectors were viewed as traitors and thieves, working for the oppressive Roman Empire and profiting from their own people. In Jewish society, they were outcasts.
“As Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And He said to him, ‘Follow Me.’ So he arose and followed Him.” — Matthew 9:9, NKJV
What’s astonishing is that Jesus united Simon (the anti-Rome extremist) with Matthew (a Rome-employed tax collector) in the same ministry team. This shows the power of the gospel to reconcile enemies and break down societal barriers (see Ephesians 2:14–16).
Judas was not just a traitor; he was motivated by greed and possibly disillusioned with Jesus’ peaceful, non-political mission. He stole from the ministry funds (John 12:6) and ultimately betrayed Jesus for thirty pieces of silver (Matthew 26:14–16).
Jesus knew Judas’s heart — and still gave him the opportunity to change.
“Have I not chosen you, the twelve, and one of you is a devil?” — John 6:70, NKJV
God’s grace allows even the most flawed people to walk closely with truth — but it does not override personal choice. Judas tragically squandered his calling.
Peter, Andrew, James, and John were fishermen — a trade often looked down upon. They were uneducated by rabbinic standards (Acts 4:13), yet Jesus called them to be fishers of men.
“Then He said to them, ‘Follow Me, and I will make you fishers of men.’” — Matthew 4:19, NKJV
Peter was passionate, sometimes violent (John 18:10), and yet he became a pillar of the early Church (Galatians 2:9).
James and John once asked Jesus to destroy a Samaritan village with fire from heaven — echoing Elijah’s Old Testament judgment (Luke 9:54). Jesus rebuked them:
“You do not know what manner of spirit you are of.” — Luke 9:55, NKJV
This rebuke reminds us that zeal without love is not the Spirit of Christ.
Theologically, this tells us that:
God does not call the qualified; He qualifies the called (1 Corinthians 1:26–29).
Redemption is for everyone — the rebel, the traitor, the hypocrite, the thief, the outcast.
The church is made up of people from every background, united not by past performance, but by grace (Romans 5:8).
Transformation is the evidence of true calling (2 Corinthians 5:17).
Maybe you’re corrupt, addicted, proud, broken, violent, or deeply ashamed of your past. Maybe you’ve made choices that hurt others. Maybe society has rejected you. Jesus is still calling you.
“Come to Me, all you who labor and are heavy laden, and I will give you rest.” — Matthew 11:28, NKJV
You may be a politician, a businessperson, a street vendor, or even a fraudster. Regardless of your background, Jesus calls you the same way He called Peter, Matthew, and Simon the Zealot.
What matters isn’t where you begin — it’s how you finish.
“For many are called, but few are chosen.” — Matthew 22:14, NKJV
All of the apostles, except Judas, were transformed. They became bold, faithful, Spirit-filled witnesses, willing to die for the gospel. Judas alone rejected that transformation.
Don’t let that be your story.
Wherever you are today, start afresh with Jesus. He accepts you just as you are — but He loves you too much to leave you there. He wants to make you His chosen one, just as He did with His apostles.
“Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” — 2 Corinthians 5:17, NKJV
May the Lord bless you and guide you as you respond to His call.
Praise the name of our Lord Jesus Christ. Welcome as we study the Bible together. Today, we will briefly explore the nature of heaven and who currently dwells there.
When God created mankind, He made us with three parts: soul, body, and spirit (1 Thessalonians 5:23 NKJV: “May your whole spirit, soul, and body be preserved blameless…”). This mirrors God’s own triune nature in a way—God has a soul, a spirit, and a body (the Word became flesh, John 1:14 NKJV).
God created man in His image (Genesis 1:27 NKJV), so He Himself possesses these aspects in perfect unity.
Hebrews 1:3 (NKJV) says, “Who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high.” This verse shows Jesus Christ as God incarnate—the eternal God in bodily form who lived, died, was resurrected, and ascended to heaven.
1 Timothy 3:16 (NKJV) affirms this: “And without controversy great is the mystery of godliness: God was manifested in the flesh, justified in the Spirit, seen by angels, preached among the Gentiles, believed on in the world, received up in glory.”
Jesus is the only one who has ascended into heaven to sit at God’s right hand (Mark 16:19 NKJV; Acts 1:9-11 NKJV).
John 3:13 (NKJV) clearly states: “No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven.”
This means no human being, except Jesus, has entered the full, eternal heaven where God dwells.
You may ask, “What about Elijah and Enoch, who were ‘taken to heaven’?” The Bible explains these cases differently.
Hebrews 11:5 (NKJV) says of Enoch: “By faith Enoch was taken away so that he did not see death, ‘and was not found, because God had taken him’; for before he was taken he had this testimony, that he pleased God.” The word “taken” (Greek metatithemi) implies translation or removal, not necessarily entry into the ultimate heaven.
Elijah was taken up to Paradise (Luke 16:22 NKJV calls it “Abraham’s bosom,” a temporary resting place), not the new heaven prepared for believers (John 14:2-3 NKJV).
The Bible differentiates Paradise from the full heaven. Paradise is a place of rest and waiting for the saved dead, but it is not the eternal heaven where God dwells (2 Corinthians 12:4 NKJV: Paul describes being caught up to the “third heaven”—the final heaven).
Many people claim to have been taken to heaven in visions or dreams, but these are spiritual visions, not physical visits. The Lord reveals glimpses of heaven to encourage His people and prepare them for what is to come (Acts 10:9-16 NKJV; Revelation 4:1-6 NKJV).
Even in ordinary dreams, sensory details can seem very real, but they are not actual physical reality.
The visions God gives differ among individuals, showing various aspects of heaven: golden streets (Revelation 21:21 NKJV), precious stones (Revelation 21:18-19 NKJV), angels in white robes (Revelation 7:9 NKJV), and indescribable beauty.
This diversity in visions explains why testimonies vary—if people had physically been there, their accounts would be identical.
Both visions point to the same reality but are shown differently.
Similarly, Ezekiel’s cherubim have four faces each (Ezekiel 1:5-10 NKJV), whereas John sees four cherubim, each with one face (Revelation 4:6-8 NKJV). These variations emphasize symbolic visions rather than literal, physical descriptions.
Currently, no human has entered the final heaven (Revelation 21:1-4 NKJV) prepared by God for His people. Only Jesus is there now, preparing a place for us (John 14:2-3 NKJV).
When believers die, they go to Paradise (Luke 23:43 NKJV), a place of peace and rest, awaiting resurrection.
On the last day, all believers will be resurrected (John 5:28-29 NKJV), transformed, and given glorified bodies (1 Corinthians 15:42-44 NKJV; Philippians 3:20-21 NKJV) capable of living eternally in heaven.
Suddenly, believers will be caught up to meet the Lord in the air (1 Thessalonians 4:16-17 NKJV), entering the eternal, new heaven.
Maranatha—“Our Lord, come!” (1 Corinthians 16:22 NKJV; Revelation 22:20 NKJV) is the cry of all saints.
The day will bring an end to suffering for God’s people and eternal joy in His presence. Those outside of Christ will face judgment and sorrow (Matthew 25:46 NKJV).
Make sure you give your life to Jesus Christ today, so you can be part of those who will inherit the eternal glory God has prepared.
May the Lord richly bless you.
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The Transition of Israel and the Dangers of Worldly Imitation
Welcome to another study in the Word of God the Holy Bible.
As we’ve seen, the Bible contains not just historical records but profound revelations from God. Although many of the books are written in narrative form, they carry spiritual truths that can only be uncovered through intentional study, not just casual reading. That’s why Scripture calls us to meditate on God’s Word, not merely skim through it (Joshua 1:8).
In previous sessions, we briefly studied the first eight books of the Bible, with the last being the Book of Ruth. Ruth, though not an Israelite (she was a Moabite, a Gentile), entered into the lineage of King David through faith. Just like Rahab another Gentile who was counted among God’s people through faith (Joshua 2, Matthew 1:5) Ruth’s story shows us how God’s grace transcends ethnic or national boundaries.
We also noted that the Book of Ruth was written by the prophet Samuel, who was the last judge of Israel before the monarchy began.
The next book is 1 Samuel, written primarily by Samuel the prophet, with later sections completed by the prophets Gad and Nathan (see 1 Chronicles 29:29).
This book marks one of the greatest transitions in the history of Israel: the move from the theocracy (God’s direct rule) to a monarchy (rule by a human king).
At the time of the Exodus, Israel had no king. That was by God’s design. He Himself was their King (Judges 8:23).But over time, the people desired to be like the surrounding nations and demanded a king.
God had never intended for His people to be ruled by a human king in the way pagan nations were. The oppressive rule of Pharaoh in Egypt was a system God had delivered them from not one He wanted them to return to.
In Leviticus 25:38–46, God makes His will crystal clear:
Leviticus 25:42 “For they are my servants, whom I brought out of the land of Egypt; they shall not be sold as slaves.”
Leviticus 25:43 “You shall not rule over him ruthlessly but shall fear your God.”
God wanted Israel to treat one another with dignity and freedom, not enslave one another or charge interest (usury) among themselves (cf. Leviticus 25:35–37).
Yet, despite this, after many years, the people forgot God’s commands and began to desire a king just like the surrounding nations.
In 1 Samuel 8:4–5, the elders of Israel approached Samuel, saying:
“Now appoint for us a king to judge us like all the nations.”
This request displeased both Samuel and God. The Lord told Samuel:
1 Samuel 8:7 “They have not rejected you, but they have rejected Me from being King over them.”
Still, God permitted them to have their way but gave them a solemn warning through Samuel about what kings would do:
1 Samuel 8:11–17 The king would take their sons for war, their daughters for labor, their best lands, their produce, their livestock, and impose heavy taxes. Ultimately:
1 Samuel 8:18 “And in that day you will cry out because of your king, whom you have chosen for yourselves, but the Lord will not answer you in that day.”
Despite the clear warning, they insisted:
1 Samuel 8:19 “But the people refused to obey the voice of Samuel. And they said, ‘No! But there shall be a king over us.’”
This decision marked the beginning of serious problems for Israel.
As history unfolded, we see that many kings led Israel astray, even into slavery and exile. Though King Solomon brought great prosperity, he also heavily burdened the people.
After Solomon’s death, the people pleaded with his son, Rehoboam, to lighten the load:
2 Chronicles 10:4 “Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke on us, and we will serve you.”
But Rehoboam refused wise counsel and answered harshly:
2 Chronicles 10:11 “My father disciplined you with whips, but I will discipline you with scorpions.”
This harshness eventually caused a civil split in the kingdom and deepened the nation’s troubles just as God had warned.
The story of Israel choosing a king teaches a powerful spiritual truth: the danger of imitating the world.
Israel looked at the surface beauty of monarchy in other nations and ignored the spiritual dangers. In the same way, many believers today are drawn to the glamorous lifestyles, fashions, and values of the world, forgetting God’s higher way.
Romans 12:2 “Do not be conformed to this world, but be transformed by the renewal of your mind…”
God calls us to be holy, set apart not worldly.
We are warned not to follow the patterns of the world: whether it’s in how we dress, how we think, or how we lead. Things like immorality, pride, and rebellion may appear attractive, but they lead to pain, regret, and judgment just like Israel experienced.
Proverbs 29:1 “He who is often reproved, yet stiffens his neck, will suddenly be broken beyond healing.”
Many people ignore God’s warnings until it’s too late when they’re already deep in consequences. Yes, God forgives, but sometimes the consequences remain.
2 Peter 1:10 “Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.”
If you haven’t yet surrendered your life to Christ, now is the time of salvation (2 Corinthians 6:2). Repent from sin and turn wholeheartedly to God.
Renounce every form of disobedience: corruption, fornication, occultism, profanity, sexual perversion, pornography, immodesty whatever it may be. Begin a new life in Christ.
When you truly repent, the Lord not only forgives you but also heals you and restores you (1 John 1:9).
The Book of 1 Samuel is not just a historical account; it is a spiritual mirror showing us what happens when people reject God’s leadership for human systems. Let us not fall into the same trap. Instead, let us submit to God’s reign in every part of our lives.
Now is the time to listen. Now is the time to return.
May the Lord bless you as you study His Word, and may He give you grace to walk in truth, rejecting the imitation of the world and embracing the leadership of the Holy Spirit.
Who exactly is Melchizedek?
The Apostle Paul, writing to Timothy, declares in 1 Timothy 3:16 (ESV), “Great indeed, we confess, is the mystery of godliness.” This profound mystery—the essence of God’s divine nature—is not something human reason can fully comprehend. Rather, it is hidden in the depths of God’s revelation. Because of its greatness, we are urged to earnestly seek God’s self-disclosure so that we may come to know Him more intimately each day.
It is within this very mystery that many misunderstandings and divisions arise—not only between Christianity and other faiths such as Islam but also among Christians themselves.
Today, however, we will not engage in interfaith debate. Instead, we will explore briefly who Melchizedek is by looking at key biblical texts. Scripture clearly teaches that Christ existed before all creation.
In John 8:57-58 (NIV), the Jews challenged Jesus: “You are not yet fifty years old, and you have seen Abraham?” Jesus replied, “Very truly I tell you, before Abraham was born, I am!” This “I am” (Greek: ego eimi) echoes God’s self-identification in Exodus 3:14, revealing Jesus’ eternal and divine nature.
This raises a critical theological question: How could Jesus exist before Abraham? John’s Gospel clarifies this:
John 1:1-3 (ESV):“In the beginning was the Word, and the Word was with God, and the Word was God.He was in the beginning with God.All things were made through him, and without him was not any thing made that was made.”
Here, “the Word” (Logos in Greek) is not a mere spoken word but the eternal divine expression of God’s mind, will, and purpose. This Logos is Jesus Christ, who existed from eternity with the Father before taking on human flesh.
However, Jesus’ physical human body began in Bethlehem around 1 AD. The eternal Logos preexisted His incarnation.
The Word’s primary role is to bring life and restoration. As 1 John 1:1-3 (NIV) testifies:“That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life.The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us.We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ.”
This passage highlights that the Word is the source of life (zoe in Greek), and this life was revealed fully in the person of Jesus.
Throughout biblical history, the Word took many forms to fulfill God’s plan of redemption:
The Tree of Life in Eden symbolized the life-giving Word, offering eternal life to Adam and Eve before the Fall (Genesis 2:9, 3:22-24).
The Ark of the Covenant preserved Noah and his family during the flood (Genesis 6-9), symbolizing salvation.
The Ram provided for Abraham’s sacrifice (Genesis 22:13) prefigured Christ, the Lamb of God (John 1:29).
Melchizedek, introduced in Genesis 14:18-20, appears as a priest-king of Salem (Jerusalem), blessing Abraham and receiving tithes from him. Hebrews 7 (NIV) explains the significance of Melchizedek’s priesthood:
“This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, and Abraham gave him a tenth of everything.…Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.”
Melchizedek’s priesthood is eternal and superior to the Levitical priesthood, pointing forward to Christ’s eternal priesthood (Hebrews 7:15-17).
Other Old Testament appearances of the Word or God’s presence include:
The fourth figure in the fiery furnace with Shadrach, Meshach, and Abednego (Daniel 3), a pre-incarnate appearance of Christ offering deliverance.
The rock in the wilderness that gave water to Israel (1 Corinthians 10:4), identified as Christ, the living Rock.
The bronze serpent Moses lifted (Numbers 21:8-9), which Jesus referenced in John 3:14-15 as a symbol of salvation through Him.
The personification of Wisdom in Proverbs 8, described as speaking and alive, which Paul identifies with Christ (1 Corinthians 1:24).
At the appointed time, the Word became flesh, fully revealed in Jesus Christ, born of the virgin Mary to dwell among us (John 1:14, ESV):“The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.”
The Apostle John boldly testified (1 John 1:1-2 NIV):“That which was from the beginning… concerning the Word of life—the life appeared; we have seen it and testify to it, and proclaim to you the eternal life, which was with the Father and has appeared to us.”
When Jesus said, “Before Abraham was, I am,” He was declaring His eternal divine identity, not merely referring to His physical birth.
This understanding refutes the idea of God being divided into three separate persons. The Word (Jesus) is God’s divine mind and will incarnate—one God, not multiple gods.
Therefore, who is Melchizedek? He is the eternal Word of God manifested in a priestly role to fulfill God’s redemptive plan before Christ’s ultimate incarnation. Later, that Word fully became Jesus Christ.
When we invite Jesus Christ into our lives, we welcome the eternal Word—the source of life and salvation—into our hearts.
Are you still living in sin? Though salvation has been made accessible through Christ, do you hesitate to receive it? Even the Old Testament believers, who only glimpsed this mystery, were saved by faith. How much more should we embrace the full revelation of Christ today? (Hebrews 2:3).
Jesus Christ is God’s eternal purpose and divine will incarnate. Let us follow Him and find true security on life’s journey.
May God richly bless you.
Shalom, beloved of God. Welcome again to this teaching as we seek deeper understanding of God’s Word. Today, we explore a compelling question:
What is the spiritual significance of the moon? Is it merely a natural object in the sky—or is it a sign from God?
Scripture teaches us that the Day of the Lord is coming—a day of reckoning when the Lord will judge the Earth for its wickedness.
“I will punish the world for its evil, the wicked for their sins. I will put an end to the arrogance of the haughty and will humble the pride of the ruthless.” — Isaiah 13:11, NIV
On that Day, every human being will stand before the judgment seat of Christ. Nothing will be hidden. Each person will give an account of everything they’ve done—good or evil.
“For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.” — 2 Corinthians 5:10, NIV
“He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.” — 1 Corinthians 4:5, NIV
This won’t be a private moment. The Bible paints a picture of complete transparency. All human actions—whether shameful or honorable—will be laid bare. In that moment, there will be no excuses, no hiding, no pretense.
We often act as if God sees only our public lives, but Scripture makes it clear that God sees in secret, and all things are “naked and exposed” before Him.
“Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.” — Hebrews 4:13, NIV
The idea of God “recording” our lives is not merely figurative—it is theological truth. Every action, word, and intention is being noted for judgment. Jesus Himself warned:
“But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken.” — Matthew 12:36, NIV
And in the book of Revelation, we are told that books will be opened—a clear reference to recorded deeds:
“And I saw the dead, great and small, standing before the throne, and books were opened… The dead were judged according to what they had done as recorded in the books.” — Revelation 20:12, NIV
To understand this spiritually, let’s consider how surveillance works in our own world. In banks, shops, and public places, we install CCTV cameras to record every activity. Sometimes they are hidden, but often they are placed in visible locations to serve as a deterrent—a reminder that your actions are being monitored.
In a similar way, God has placed the moon visibly above us. While it has physical purposes (e.g., tides, night-time light, regulating seasons—Genesis 1:14-18), it also carries spiritual symbolism. It is like a divine eye—a visible reminder that our actions are seen and nothing is hidden.
“Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years.” — Genesis 1:14, NIV
The Hebrew word for “signs” here is “oth” (אוֹת), which can also mean a warning, signal, or prophetic symbol.
Could it be that the moon is one such “sign”—a visible testimony that Heaven is watching?
In the modern age, scientists have launched satellites into space—machines that orbit the Earth, collecting data, recording video, and monitoring human activity. These satellites are modeled after the natural behavior of the moon.
In scientific terms, the moon is called a “natural satellite”—because it orbits the Earth just like man-made (artificial) satellites do.
The parallels are powerful:
Scripture also points to prophetic events involving the moon, especially as signs of the end times:
“The sun will be turned to darkness and the moon to blood before the coming of the great and dreadful day of the Lord.” — Joel 2:31, NIV
“Immediately after the distress of those days ‘the sun will be darkened, and the moon will not give its light; the stars will fall from the sky.’” — Matthew 24:29, NIV
In these passages, the moon becomes a symbol of judgment. It signals a transition—from the time of recording to the time of reckoning.
And note this: in the New Jerusalem, we are told that there will be no more moon. Why? Because judgment will be over. Righteousness will be complete.
“The city does not need the sun or the moon to shine on it, for the glory of God gives it light.” — Revelation 21:23, NIV
This message is not shared to inspire fear alone—but to awaken us to repentance. The Bible says:
“Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy.” — Proverbs 28:13, NIV
God is merciful—but He is also just. He invites us to repentance now—before the books are opened, and before the “moon turns to blood.”
Don’t wait until it’s too late. Whether your sin is:
Know this: none of it is hidden. You may hide it from people, but not from God. The record is being kept.
For those who reject repentance, the Bible is clear about their end:
“But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—they will be consigned to the fiery lake of burning sulfur. This is the second death.” — Revelation 21:8, NIV
But for those who overcome, there is eternal reward:
“Those who are victorious will inherit all this, and I will be their God and they will be my children.” — Revelation 21:7, NIV
Beloved, repent while you still have time. Turn to Christ. Confess your sins. Surrender your heart fully to Him, and receive the Holy Spirit who empowers us to live holy lives.
“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” — 1 John 1:9, NIV
Let your “record” be filled with good works done in Christ—not shameful deeds done in darkness. That’s only possible through faith in Jesus and a life of true obedience.
The moon is not just a rock in the sky. It’s a symbol of divine awareness. It’s a silent witness to the deeds of mankind. It is a reminder:
You are being watched. You are being recorded. One day, you will give an account.
But praise be to God—through Christ, we can be forgiven, cleansed, and made ready for that day. May your life be filled with works that glorify the One who watches over us all.
Amen.
The Bible is a divine library filled with timeless truth. But it’s also a book of mysteries, structured not just as history or doctrine, but as a progressive revelation of God’s will — some parts open, others sealed, and some reserved for the very end of the age.
Paul affirms this when he says:
“For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully…” — 1 Corinthians 13:12, ESV
This reminds us that divine knowledge unfolds in stages — and not all has yet been fully revealed.
These are the books and passages that have always been openly given to God’s people. They are preserved in what we now call the canon of Scripture — from Genesis to Revelation. These writings are profitable for doctrine, correction, and edification.
“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness…” — 2 Timothy 3:16–17, ESV
They include:
These scriptures are universally accessible, unchanging, and foundational for salvation, spiritual growth, and understanding God’s nature.
“Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom…” — Colossians 3:16, ESV
There are portions of divine truth that were intentionally sealed by God until a specific moment in redemptive history. They are not part of general knowledge but were later unsealed by Christ — the only One worthy to do so.
This concept is deeply embedded in the Book of Revelation:
“Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals.” — Revelation 5:1, ESV
“And no one in heaven or on earth or under the earth was able to open the scroll or to look into it… Then one of the elders said to me, ‘Weep no more; behold, the Lion of the tribe of Judah… has conquered, so that he can open the scroll and its seven seals.’” — Revelation 5:3–5, ESV
The seven-sealed scroll represents the hidden counsels of God concerning the end of the age — including the identity of the Antichrist, the destiny of the Church, and the judgments of God.
Once Christ begins to open the seals (Revelation 6 onward), we gain insight into:
These truths were not known previously, but through Jesus’ apocalyptic unveiling, they are now accessible.
This third category includes revelations shown partially to the prophets but sealed by divine command until the appointed time. The clearest example is found in Daniel’s vision of the end times:
“But you, Daniel, shut up the words and seal the book, until the time of the end. Many shall run to and fro, and knowledge shall increase.” — Daniel 12:4, ESV
This tells us that certain mysteries are not meant to be understood until the very end of the age, when spiritual insight will increase.
These truths are not absent — they are withheld until the right generation is prepared to handle them. And God does this intentionally, in part to withhold strategy from the enemy.
“It is the glory of God to conceal things, but the glory of kings is to search things out.” — Proverbs 25:2, ESV
Just as Jesus warned:
“Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.” — Matthew 7:6, ESV
There are holy pearls of divine wisdom meant only for God’s covenant people — His family.
In Revelation 10, John encounters a mighty angel holding an open scroll. When the angel cries out, seven thunders speak — but John is explicitly forbidden from writing what they said:
“…when the seven thunders had sounded, I was about to write, but I heard a voice from heaven saying, ‘Seal up what the seven thunders have said, and do not write it down.’” — Revelation 10:4, ESV
These seven thunders represent a final unrevealed message — possibly seven prophetic voices or ministries that will arise at the climax of the age. They are connected to judgment, power, and a final awakening of the Bride of Christ.
Thunder, in biblical typology, often represents God’s judgmental voice (see Psalm 29:3–9). These seven thunders may carry:
The coming days will not only be marked by revelation but by fearsome holiness. False prophets will fall. Pretenders will be exposed. The true fear of God will return to the Church in a greater measure than ever before.
Zechariah foresaw this:
“And if anyone again prophesies, his father and mother… shall pierce him through when he prophesies.” — Zechariah 13:3, ESV
This is a prophetic picture of a time when lying in God’s name will carry devastating consequences. It mirrors what happened in Acts 5 when Ananias and Sapphira lied to the Holy Spirit and fell dead.
This final unveiling will include supernatural manifestations, as prophesied by Joel and echoed by Peter at Pentecost:
“And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes…” — Acts 2:19–20, ESV
This will lead directly into the rapture of the Bride — a sudden, unexpected event that will leave the world in chaos.
The reason these things were hidden is because they are not for the casual believer, nor for the curious. They are for the prepared Bride.
If you are not yet in Christ, this is your hour of grace. Do not wait.
Those who will understand these mysteries are not the masses — but those who:
When the rapture occurs, many will be left confused, not because the truth wasn’t preached — but because they lacked the Spirit to perceive it (1 Corinthians 2:14).
“Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.” — 2 Peter 1:10, ESV
Repent now. Seek the Lord while He may be found. The window is short — and all signs indicate our generation could witness it all.
“The secret of the Lord is with those who fear him, and he makes known to them his covenant.” — Psalm 25:14, ESV
The sealed things are not lost — they are kept for the wise, for the overcomers, for the Bride.
Will you be among them?
Be blessed and remain watchful.
Shalom, beloved child of God! Welcome as we dive into the Word of God, the only true light that guides our path in a dark world.
Today, we will briefly examine why Scripture instructs that a man should not wear clothing designed for a woman, and vice versa, and why this matters spiritually.
The foundational verse for this teaching is found in Deuteronomy 22:5:
“A woman must not wear men’s clothing, nor may a man put on a woman’s clothing, for whoever does these things is detestable to the Lord your God.” (NIV)
This command is part of the Mosaic Law, given to Israel as part of God’s holiness code. It underscores God’s desire for clear distinctions in His creation, reflecting His order and design.
The key to understanding this verse is the concept of clothing “suitable” for one’s gender, or more accurately, clothing that corresponds to one’s created nature. God made male and female distinctly (Genesis 1:27, NIV):
“So God created mankind in his own image, in the image of God he created them; male and female he created them.”
Because God created two distinct sexes, each with unique physical characteristics, clothing that aligns with those natural differences is expected. Men’s bodies tend to be muscular and angular; women’s bodies softer and curvier. Thus, clothes made for men generally suit a male’s frame, and clothes made for women suit a female’s.
The Bible does not condemn wearing clothes simply because they were manufactured for the opposite gender, but rather the intent and appearance of adopting the opposite gender’s role or identity.
This law is part of the broader biblical theme of holiness and order. The Old Testament repeatedly calls God’s people to be holy as He is holy (Leviticus 19:2, 1 Peter 1:16). God’s order in creation, including gender distinctions, reflects His holy nature.
When a man or woman deliberately blurs these distinctions through clothing, it goes against the created order God established. It is an act of rebellion and confusion, which Scripture calls “detestable” or “an abomination” (the Hebrew word to’evah) — a serious moral violation.
Paul reaffirms the importance of gender distinctions in the New Testament, emphasizing modesty and proper conduct (1 Timothy 2:9-10, NIV):
“I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God.”
The idea of something being “detestable” to God (Deuteronomy 22:5) means it deeply offends His holiness. God is offended when His created order is ignored or mocked because it reflects a rejection of His authority and design.
Recall Genesis 3:7, where Adam and Eve tried to cover their nakedness with fig leaves after sinning. They attempted to hide themselves with inadequate coverings, which symbolized their broken relationship with God. God provided proper garments made from animal skins (Genesis 3:21), showing His care for holiness and dignity.
Similarly, when men or women wear clothing inappropriate to their gender, it symbolizes a confusion of roles that God does not accept.
Today, many women wear pants and claim these are “women’s pants.” However, historically and culturally, pants were designed to fit the male body structure. There is no biblical support for women adopting men’s clothing styles as a norm.
Furthermore, modern examples like male bras reflect attempts to blur gender distinctions, which Scripture warns against. Such trends can lead believers astray and undermine God’s created order.
The Bible calls women to dress modestly and with dignity (1 Timothy 2:9), meaning clothing should cover appropriately and not emphasize sexual allure or confuse gender distinctions.
Paul writes that modesty and good deeds are the true adornments of a believer, not fashion trends or worldly styles.
Scripture warns that those who persist in disobedience and rebellion against God’s commands risk eternal separation from Him (Matthew 25:41; Revelation 21:8). The reality of hell is not a myth but a solemn truth.
Therefore, living according to God’s design in every area of life—including how we dress—is crucial to walking in holiness and avoiding His judgment.
It is my hope and prayer that God opens your eyes to see His truth clearly and to live in obedience, avoiding what offends Him.
May the Lord bless you abundantly and guide you in holiness!
In Scripture, Jesus uses the term “yeast” (or leaven) symbolically to warn about hidden spiritual dangers. To understand the weight of His warning, let’s first define what yeast is.
In simple terms, yeast (also called leaven) is a substance made of living microorganisms (scientifically known as Saccharomyces cerevisiae). When added to flour and water, it ferments the dough, producing gas that causes the dough to rise. Though small in quantity, yeast spreads throughout the dough and changes its nature completely.
This physical process serves as a powerful spiritual metaphor: small, hidden influences can transform an entire life, community, or belief system.
Jesus gives a direct warning to His disciples:
“And he cautioned them, saying, ‘Watch out; beware of the leaven of the Pharisees and the leaven of Herod.’” – Mark 8:15, ESV
At first, the disciples misunderstood, thinking Jesus was referring to physical bread. But Jesus was talking about spiritual influence:
“Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.” – Matthew 16:12, ESV
Luke’s Gospel clarifies further:
“Beware of the leaven of the Pharisees, which is hypocrisy.” – Luke 12:1b, ESV
Jesus identifies two kinds of “yeast”:
The Pharisees were known for their strict religious rules and public displays of righteousness. However, Jesus exposed their spiritual inconsistency:
This yeast represents legalism, pride, and false spirituality—a subtle but deadly form of hypocrisy that spreads through religious communities.
Herod and his followers (Herodians) represented political power and secular influence. They aligned with Roman authority and were more interested in preserving power than truth.
Herod:
Jesus referred to Herod as a “fox” (Luke 13:32), a symbol of cunning and deceit.
Herod’s yeast represents corruption, moral compromise, and manipulation—spiritual dangers that come from seeking political favor or mixing the gospel with worldly power.
Jesus’ warning is still relevant. Many believers today are influenced by:
When we allow either influence into our spiritual life, our nature begins to change—just like dough transformed by yeast. We risk becoming hypocritical, divided, and spiritually ineffective.
Paul also used the yeast metaphor:
“Do you not know that a little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed.” – 1 Corinthians 5:6–7, ESV
“Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.” – 1 Corinthians 5:8, ESV
If you are a follower of Christ—especially a servant of God—be careful what influences you entertain. Whether you’re a preacher, teacher, worship leader, or lay believer, you are called to holiness, not compromise.
This doesn’t mean avoiding politicians or religious leaders completely, but it means we must not adopt their “yeast”:
Serve God in purity and power, avoiding the yeast of hypocrisy or compromise.
We are called to be spiritually unleavened—free from hidden sin, manipulation, and false teaching.
“Therefore let us go to him outside the camp and bear the reproach he endured. For here we have no lasting city, but we seek the city that is to come.” – Hebrews 13:13–14, ESV
Let us live with sincerity and truth, free from the corruption of religious performance or political power. May we be faithful disciples who reflect Christ—not the culture around us.
Be vigilant. Be discerning. Be holy. Stay away from the yeast that corrupts. Cling to the truth that saves.
Blessings to you in Christ.