John the Baptist
John the Baptist was born in Judea just a few months before the birth of Jesus Christ, the Savior of the world. His father, Zechariah, was a Levite and a priest serving in the temple in Jerusalem. His mother, Elizabeth, was a close relative of Mary, the mother of Jesus.
The story of John’s miraculous birth is recorded in detail in the Gospel of Luke (Luke 1:5–25, 57–80, ESV). The angel Gabriel announced to Zechariah that his wife Elizabeth would bear a son who would “be great before the Lord” and “turn many of the children of Israel to the Lord their God” (Luke 1:15-16).
From Scripture, we learn that John was filled with the Holy Spirit even before his birth (Luke 1:15). This highlights God’s sovereign work in John’s life from the very beginning, marking him as a prophet with a special calling to prepare the way for the Messiah.
It is believed that soon after John’s birth, his parents died, and John retreated to live in the wilderness. There he lived an ascetic life until his public ministry began, preaching repentance and baptizing those who confessed their sins (Mark 1:4).
John was called “the Baptist” because he baptized people as a sign of their repentance and cleansing from sin (John 1:26-34). Baptism, in this context, symbolized purification and preparation for the coming Kingdom of God. Unlike others named John, he was uniquely identified by this ministry.
It is important to clarify that John the Baptist is not the same person as John the Apostle, who wrote the Book of Revelation. John the Baptist did not author any biblical books.
Theologically, John the Baptist fulfills the prophecy of Malachi, where God says, “Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes” (Malachi 4:5, ESV). Jesus himself confirms this when he says, “And if you are willing to accept it, he is Elijah who is to come” (Matthew 11:14, ESV). John’s role was to prepare people’s hearts for the coming Messiah by calling them to repentance and reconciliation with God.
1. How did John the Baptist turn the hearts of the fathers to their children?
This phrase comes from Malachi 4:5-6 (ESV), where God promises to send Elijah “to turn the hearts of the fathers to the children, and the hearts of the children to their fathers.” John fulfilled this by calling families and communities to spiritual renewal and reconciliation. His message emphasized repentance (metanoia) — a profound change of heart and mind — turning people away from sin and back toward God.
John’s ministry encouraged fathers to take responsibility for guiding their households in faith and righteousness, restoring broken relationships and preparing them for the coming of Christ. This healing of family and community ties was crucial for the spiritual readiness required to receive the Messiah.
Through baptism, John invited people to publicly demonstrate their repentance and new commitment to God’s Kingdom. His ministry pointed beyond himself to Jesus, “the Lamb of God, who takes away the sin of the world” (John 1:29, ESV), highlighting the coming fulfillment of salvation through Christ.
Will Elijah Himself Return, or Just His Spirit?
Many people assume that the prophet Elijah himself will physically return before the coming of the Messiah. However, Scripture and theological understanding suggest a more nuanced interpretation.
Consider this analogy: A prominent leader, such as the late President Julius K. Nyerere of Tanzania, profoundly shaped a nation. After his death, some predicted that many “Nyereres” would be born—people who would carry forward his vision and leadership style.
Does this mean the exact same individual, Nyerere, will be reincarnated and serve as president again? No, that is not the intended meaning. Instead, the prophecy points to others who embody his spirit and mission.
Similarly, the prophecy concerning Elijah’s return, found in Malachi 4:5 (NIV), says:
See, I will send you the prophet Elijah before that great and dreadful day of the LORD comes.
This does not necessarily mean Elijah himself will return in the flesh. Rather, it signifies that God will raise up someone who carries Elijah’s prophetic ministry and spirit—someone who prepares the way for the Messiah.
This understanding is supported in the New Testament, where John the Baptist is identified as fulfilling this role. Jesus himself said in Matthew 11:14 (NIV):
And if you are willing to accept it, he is the Elijah who was to come.
John the Baptist came “in the spirit and power of Elijah” (Luke 1:17, NIV) to prepare the people for Jesus’ ministry, just as Elijah prepared Israel for God’s work during his time.
The first to carry on Elijah’s prophetic mantle was Elisha, who succeeded Elijah and continued his ministry of calling Israel back to faithfulness (see 2 Kings 2:9-15). Then, centuries later, John the Baptist came in the prophetic spirit of Elijah to prepare the way for Jesus Christ.
1. Who was John the Baptist?
John the Baptist was a prophet sent by God to call people to repentance and prepare the hearts of Israel for the coming Messiah (see Mark 1:2-4). His ministry fulfilled the promise of Malachi’s prophecy, embodying the spirit and mission of Elijah.
PROPHET ELIJAH
The Prophet Elijah lived during the 9th century before Christ. He is remembered as one of Israel’s most powerful prophets, who fearlessly confronted the idolatrous rule of King Ahab and his wife, Queen Jezebel (see 1 Kings 18:17-19). Elijah’s mission was to call Israel back to the worship of the one true God, Yahweh.
The Bible does not mention Elijah having a wife or children, nor does it tell us how many years his ministry lasted. What we do know is that his life and ministry were filled with mighty works of God.
Among Elijah’s most famous miracles was the dramatic moment on Mount Carmel when he called down fire from heaven to consume the sacrifice, proving that the Lord alone is God:
Then the fire of the Lord fell and burned up the sacrifice, the wood, the stones and the soil, and also licked up the water in the trench.
(1 Kings 18:38, NIV)
Another extraordinary event was Elijah’s departure from this world. He did not experience death in the usual sense, but was taken up to heaven in a whirlwind, accompanied by a chariot and horses of fire:
As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind.
(2 Kings 2:11, NIV)
The prophecy concerning Elijah’s return is found in Malachi 4:5:
See, I will send the prophet Elijah to you before that great and dreadful day of the Lord comes. (NIV)
This prophecy was partly fulfilled in the coming of John the Baptist, who came “in the spirit and power of Elijah” to prepare the way for the Lord Jesus Christ. As the angel declared to Zechariah about John:
And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.
(Luke 1:17, NIV)
Jesus Himself confirmed this connection, saying of John:
And if you are willing to accept it, he is the Elijah who was to come.
(Matthew 11:14, ESV)
However, many Bible scholars also see Malachi’s prophecy pointing to Elijah’s future role in God’s plan before Christ’s second coming, when the “great and dreadful day of the Lord” will occur.
The Spirit is Willing, But the Flesh is Weak
“The spirit is willing, but the flesh is weak” (Matthew 26:41, NIV)
. This phrase encapsulates the tension we often experience between our spiritual aspirations and our physical limitations. While we may have a strong desire to align with God’s will, our bodies often become weary, distracted, or resistant.
Context:
After a full day of ministry with His disciples, Jesus didn’t have the opportunity to rest. Instead, He went to a designated house for the evening, where He continued teaching and preparing them for what was to come. He shared important teachings, including the institution of the Lord’s Supper, and spent time in fellowship with them. It was in this context that Jesus washed His disciples’ feet as an example of humility and service (John 13:1-17). They stayed up very late, and around 8:00 PM, when they should have been resting, Jesus called them to pray with Him.
The key lesson here is that despite being physically exhausted, Jesus asked His disciples to stay awake and pray with Him. This request highlights a significant challenge: the ability to push through physical tiredness to fulfill spiritual duties. Jesus understood this challenge, which is why He said, “The spirit is willing, but the flesh is weak.” This statement is a recognition that, while our spiritual desires may be strong, our bodies often struggle to keep pace with those desires.
The Struggle of the Flesh:
In theological terms, the “flesh” refers to our sinful human nature—those aspects of our being that are prone to selfishness, laziness, and disobedience. The term is often used in Scripture to describe the part of humanity that resists God and is inclined toward sin. The “flesh” doesn’t just refer to our physical bodies, but to our sinful tendencies.
Romans 7:18 (NIV): “I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out.”
Galatians 5:16-17 (NIV): “So I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh.”
This battle between the spirit and the flesh is a central theme in Christian life. While the spirit desires to follow God, the flesh is weak and prone to distraction or sin.
Overcoming the Flesh:
In the Christian tradition, overcoming the flesh involves not denying the legitimate needs of the body but rather learning how to submit those needs to God’s will. The desires themselves—hunger, sleep, pleasure—are not inherently sinful. God designed our bodies with these needs for a purpose: to sustain us and help us enjoy life in this world. However, after the fall of humanity (Genesis 3), these desires became twisted by sin, and they can lead us astray if they are not controlled by the Spirit.
Sleep and Hunger:
Psalm 127:2 (NIV): “In vain you rise early and stay up late, toiling for food to eat— for he grants sleep to those he loves.”
God created the need for sleep to restore our energy. If we didn’t need sleep, we would burn out quickly. Similarly, hunger is not a sin.
Matthew 6:25 (NIV) tells us not to worry about our bodily needs because God will provide: “Therefore I tell you, do not worry about your life, what you will eat or drink.”
These desires are part of God’s provision for us to enjoy life and thrive.
However, in a fallen world, these desires can lead to excess and selfishness, which is where the problem arises. For instance, excessive indulgence in food (gluttony), or rest (idleness), can hinder spiritual growth.
The Desire to Enjoy the World:
After Adam and Eve’s fall into sin, the world became corrupted. What was once a paradise filled with beauty and harmony became a place where evil and temptation abound.
1 John 2:15-16 (NIV): “Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world.”
God intended for us to enjoy the world, but now, because of sin, our enjoyment can lead to idolatry, selfishness, and separation from God. The desires of the flesh have become entangled with sinful temptation, and therefore, we must be cautious and avoid things that draw us into sinful patterns.
How Do We Overcome the Flesh?
Overcoming the flesh is not about rejecting our physical needs but about surrendering those desires to God. The key is to understand that spiritual discipline and reliance on the Holy Spirit are essential to living victoriously over the flesh.
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Avoid Temptation:
To resist the desires of the flesh, we must avoid situations that provoke those desires. For example, if you want to avoid overindulgence in food, stay away from places where food is a constant temptation. If you struggle with lust, avoid watching inappropriate content or exposing yourself to situations that feed that desire. -
Overcoming Sleep:
Jesus didn’t tell His disciples to rebuke the “spirit of sleep”; He simply told them to pray (Matthew 26:41). The remedy for sleepiness during spiritual activities, like prayer or Bible study, is not supernatural rebuke, but discipline. Keep busy, stay active, and focus on the importance of the task. Recognize that sleep is not a demon, but a physical need. -
Discipline and Focus:
It’s essential to develop spiritual habits that can help you stay disciplined and focused. If you find it difficult to stay awake during prayer or Bible study, recognize the importance of these practices and remind yourself why they matter. Overcoming the flesh involves a conscious decision to prioritize spiritual activities over physical distractions.
Walking by the Spirit:
Paul emphasizes the need to “walk by the Spirit” in order to overcome the flesh. Walking by the Spirit means living in daily dependence on the Holy Spirit’s power, allowing Him to guide us and give us the strength to resist temptation.
Galatians 5:16 (NIV): “So I say, walk by the Spirit, and you will not gratify the desires of the flesh.”
The Spirit provides the power we need to resist the pull of the flesh. In our own strength, we cannot overcome these desires, but through the Holy Spirit, we are empowered to live godly lives.
The Final Battle:
The battle against the flesh is ongoing. We are called to deny our fleshly desires and live according to the Spirit. The ultimate goal is not to reject the body or its needs, but to use them in service to God, submitting them to His will.
Romans 8:13 (NIV): “For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.”
Conclusion:
The battle is real, but the victory is assured for those who walk by the Spirit. The more we grow in our relationship with God, the more we can overcome the weaknesses of the flesh. Remember that the flesh is weak, but through the Spirit, we can live a life that pleases God.
Philippians 4:13 (NIV): “I can do all this through him who gives me strength.”
Let us stay close to God in prayer, reading His Word, and relying on the Holy Spirit to help us navigate the challenges of the flesh. And, by avoiding the temptations of the world, we will continue to grow stronger in the faith and honor God with our lives.
Many Are Called, But Few Are Chosen”
The Call of Many – God’s Open Invitation
The calling of God is open to many. In the ministry of Jesus, we see that He initially called a large group of disciples. According to Luke 10:1, Jesus appointed seventy others besides the twelve and sent them out in pairs:
“After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go.” (Luke 10:1, NKJV)
This shows that Jesus had a wider group of disciples beyond the twelve. People from various backgrounds—fishermen, tax collectors, ordinary men—were called to follow Him. They responded by leaving their old lives behind, embracing the first step of discipleship.
This reflects God’s general call to humanity to repent and follow Him.
“For many are called, but few are chosen.” (Matthew 22:14, NKJV)
2. The Choosing of a Few – God’s Sovereign Election
Later, from among the larger group, Jesus selected twelve apostles for a special role. This wasn’t because they were more qualified, more righteous, or more spiritual than the rest. It was a sovereign choice made in prayerful dependence on God:
“Now it came to pass in those days that He went out to the mountain to pray, and continued all night in prayer to God. And when it was day, He called His disciples to Himself; and from them He chose twelve whom He also named apostles.” (Luke 6:12-13, NKJV)
These men were chosen by grace, not merit. Theologically, this reflects the concept of divine election—God’s sovereign choice rooted in His purpose and mercy.
“So then it is not of him who wills, nor of him who runs, but of God who shows mercy.” (Romans 9:16, NKJV)
Grace is unearned favor. Unlike “luck,” which may imply randomness, grace chooses the unworthy for God’s purposes.
3. Election Is Not Immunity – The Danger of Falling Away
Being chosen doesn’t guarantee that one will finish well. Among the twelve chosen apostles was Judas Iscariot—who later betrayed Jesus. His story is a sobering warning that election requires perseverance.
“Have I not chosen you, the twelve, and one of you is a devil?” (John 6:70, NKJV)
“Judas by transgression fell, that he might go to his own place.” (Acts 1:25, NKJV)
Despite being called and empowered, Judas allowed sin to creep in. He began stealing (John 12:6), became greedy, and eventually betrayed Jesus. Yet Jesus didn’t expel him—He let him continue until the end, emphasizing how subtle spiritual decline can be.
4. A Warning for the Elect – Deception in the Last Days
Jesus warned that in the last days, even those chosen could be deceived if they are not watchful.
“For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect.” (Matthew 24:24, NKJV)
This means that even the elect must remain vigilant. Salvation is not a one-time event, but a journey that requires steadfastness.
5. The Privilege of Knowing the Mysteries – A Call to Responsibility
Jesus often spoke to the crowds in parables, but to His disciples, He revealed the deeper truths.
“It has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given.” (Matthew 13:11, NKJV)
If you are receiving and understanding the deeper things of God’s Word, it is a sign of God’s grace upon your life. But with this grace comes great responsibility—to remain faithful, discerning, and obedient.
6. Strengthening Your Calling and Election
Peter gives us the formula for enduring in our calling:
“Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble.” (2 Peter 1:10, NKJV)
Practical steps to make your calling and election sure:
- Stay grounded in God’s Word
- Guard your heart from compromise
- Remain humble and prayerful
- Pursue holiness and spiritual growth
- Be alert to deception and false teachings
Conclusion: Finish Well
You may have responded to the call of God with sincerity. Perhaps you’ve even walked closely with Jesus. But like Judas, it’s possible to grow too familiar with the Word, to let the world’s desires in, and to end up spiritually lost.
God won’t force you to stay. He will walk with you in grace, but your choices will determine your end.
“It would have been good for that man if he had not been born.” (Matthew 26:24, NKJV – about Judas)
This is not to instill fear, but urgency. You are called. You may even be chosen. But will you remain faithful to the end?
Let us strive to finish well—holding fast to grace, resisting temptation, and growing in the knowledge of our Lord and Savior Jesus Christ.
“He who endures to the end shall be saved.” (Matthew 24:13, NKJV)
Shalom
LET US PRESS ON TO SPIRITUAL MATURITY
The physical world often gives us clues about spiritual realities. For example, if we compare developed nations, like those in Europe, with less developed ones, like many in Africa, we can observe a clear difference. In developing countries, people spend most of their lives struggling to meet basic needs such as food, shelter, and clothing. If someone is able to secure these, they are considered to have “made it” in life. This is why these nations are often labeled as “developing.”
In contrast, in developed nations, these basic needs are usually already taken care of, often from birth, because of the systems their governments have established. This freedom allows people to focus on other things, like research, technology, space exploration, and innovations that advance their societies. It is through these advancements that these nations are seen as powerful and progressive.
This pattern mirrors what we see in the spiritual realm. The Apostle Paul observed that many Christians were still spiritually immature, even after years of walking with God. They were still stuck on the foundational teachings of the faith. They hadn’t grown beyond basic principles. The spiritual life of these believers had plateaued; they kept hearing the same elementary teachings. But maturity requires progress. If they were struggling with the basics, how could they handle deeper truths?
Paul described these foundational teachings in Hebrews 6:1–2:
- Repentance from dead works
- Faith toward God
- The doctrine of baptisms
- The laying on of hands
- Resurrection of the dead
- Eternal judgment
These are the basics that many Christians hear constantly in churches, Bible studies, and online. Yet, if we remain focused on just these and never grow, are we not still spiritual infants? Aren’t we still spiritually impoverished?
Theologians often refer to these teachings as “elementary doctrines,” the initial teachings that must be mastered before one can progress into deeper spiritual truths. Hebrews 5:11–14 highlights the difference between spiritual milk and solid food. Spiritual milk represents the fundamental teachings (like repentance and baptism), while solid food refers to the deeper, more mature understanding of God’s Word. Paul was frustrated that his audience could not handle solid food meaning, they could not grasp deeper revelations of Christ because they were still clinging to the basics.
“Of whom we have much to say, and hard to explain, since you have become dull of hearing.
For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food.
For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe.
But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.”
Hebrews 5:11–14
Paul’s appeal in Hebrews 6:1–2 is a call to move beyond these elementary principles:
“Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation…”
Hebrews 6:1
The foundation is important, but it is not the end goal. The goal is to build the house, which means pressing on to spiritual maturity, to a more complete knowledge of Christ.
Paul even referred to Melchizedek a mysterious figure from the Old Testament to explain the depth of Jesus’ priesthood. Melchizedek had no recorded beginning or end, just as Christ, our eternal High Priest, has no end (Hebrews 7:1–3). These are deeper spiritual truths that Paul could not share with his audience because they were not yet ready for them.
There is so much more about Christ and God’s plan that we do not yet fully understand. As 1 Corinthians 2:9 says:
“But as it is written: ‘Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him.’”
1 Corinthians 2:9
The ultimate mystery will be revealed when the seventh angel sounds his trumpet, signaling the end of all things and the completion of God’s plan. Revelation 10:7 makes it clear that the fullness of God’s mystery will be revealed at that time:
“But in the days of the sounding of the seventh angel, when he is about to sound, the mystery of God would be finished, as He declared to His servants the prophets.”
Revelation 10:7
Until that time, God is calling us to grow spiritually, to move beyond elementary teachings and pursue a deeper relationship with Him. As Ephesians 4:13 encourages:
“Till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ…”
Ephesians 4:13
Repentance and baptism are just the beginning. They are the foundation upon which we must build. But God desires that we grow, that we move toward spiritual maturity, learning the deeper truths of the faith. Solid food represents the deeper mysteries of God truths about Christ’s eternal priesthood, His ongoing revelation, and His ultimate return.
If we grow beyond the basics, God will lead us into greater spiritual maturity. The goal is not to remain on the foundation, but to build a life that reflects the fullness of Christ.
“Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection…”
Hebrews 6:1
Let us press on toward spiritual maturity, so that we may know Him more deeply, reflect His character, and walk in the fullness of His calling.
Shalom.
DON’T FORGET WHERE YOU CAME FROM
The Power of Remembering God’s Faithfulness
One of the greatest sources of strength in the Christian life is remembering. Often, when we feel stuck, discouraged, or afraid, the way forward begins by looking back back to where God has brought us from and the victories He has given us along the way.
1. Why Remembering Matters Spiritually
If you don’t take time to reflect on where God has brought you from, it becomes easy to fall into a life of complaints and hopelessness. Remembering isn’t just about recalling facts it’s an act of faith. It’s a spiritual discipline that keeps our hearts grounded in God’s character.
Lamentations 3:21–23
“This I recall to my mind, therefore I have hope. Through the Lord’s mercies we are not consumed, because His compassions fail not. They are new every morning; great is Your faithfulness.”
Just like the prophet Jeremiah, we find hope not in our circumstances, but in recalling God’s mercy and past faithfulness.
2. Remembering Fuels Faith for Today
When you remember how God helped you before, your faith is strengthened to believe He will help you again. That’s why testimony is so powerful it’s faith with a memory.
Hebrews 13:8
“Jesus Christ is the same yesterday, today, and forever.”
The God who healed you last year, provided for you last month, or delivered you from danger before He hasn’t changed. His nature is consistent, and His power endures.
3. Forgetting Leads to Fear and Sin
The Israelites, despite seeing God’s mighty works in Egypt plagues, the Red Sea parting, water from a rock quickly forgot His power. So when they faced new challenges, like the giants in Canaan, they panicked.
Numbers 13:33
“There we saw the giants… and we were like grasshoppers in our own sight, and so we were in their sight.”
This fear wasn’t because their enemies were stronger it was because they forgot how powerful their God was.
Psalm 78:11–13
“They forgot His works and His wonders that He had shown them… He divided the sea and caused them to pass through.”
When we forget what God has done, we start to rely on ourselves and that always leads to fear or failure.
4. Theology of Remembering: A Spiritual Discipline
In the Old Testament, clean animals were those that “chewed the cud” animals like cows that bring back what they ate, chew it again, and digest it fully. Spiritually, that’s what meditation is: bringing back what God has done, thinking deeply on it, and letting it strengthen your inner man.
Leviticus 11:3
“Among the animals, whatever divides the hoof, having cloven hooves and chewing the cud that you may eat.”
This is a picture of spiritual maturity. Christians are called to meditate on God’s past deeds, not just once, but repeatedly.
Psalm 77:11–12
“I will remember the works of the Lord; surely I will remember Your wonders of old. I will also meditate on all Your work, and talk of Your deeds.”
5. Lessons from Israel: A Warning for Today’s Believers
Paul teaches that the mistakes of Israel were recorded not just as history, but as a warning to us.
1 Corinthians 10:11–12
“Now all these things happened to them as examples, and they were written for our admonition… Therefore let him who thinks he stands take heed lest he fall.”
We are told not to repeat their error of forgetfulness, complaining, or doubt.
1 Corinthians 10:9–10
“Nor let us tempt Christ, as some of them also tempted, and were destroyed by serpents; nor complain, as some of them also complained, and were destroyed by the destroyer.”
6. When You Face a New Challenge Remember
Whether it’s sickness, financial difficulty, danger, or fear don’t panic. Remember how God delivered you before. That memory isn’t just comforting; it’s a weapon of faith.
Psalm 103:2–4
“Bless the Lord, O my soul, and forget not all His benefits: Who forgives all your iniquities, who heals all your diseases, who redeems your life from destruction…”
Even in battle, God reminded His people to remember how He defeated Pharaoh, and that He would do it again:
Deuteronomy 7:18–19
“You shall not be afraid of them, but you shall remember well what the Lord your God did to Pharaoh and to all Egypt… so shall the Lord your God do to all the peoples of whom you are afraid.”
Be blessed!
How the Holy Spirit Comes Upon a Person
Just as the Jewish people in the Old Testament were confused about the coming of the Messiah resulting in various sects and interpretations many Christians today are also confused about how the Holy Spirit comes upon a person. This confusion has led to diverse teachings and denominations, each claiming to understand the Spirit’s work in their own way.
Messianic Prophecies and Their Fulfillment
The Old Testament contains prophecies about the coming Messiah (Hebrew: Mashiach), yet these prophecies sometimes appear contradictory. For example:Isaiah 53:5–6 describes the Messiah’s suffering and death for humanity’s sins:
“But he was wounded for our transgressions… and with his stripes we are healed.”Isaiah 9:6–7 foretells the Messiah’s eternal kingship on David’s throne:
“Of the increase of his government and peace there shall be no end… upon the throne of David…”
This duality reflects the two comings of Christ: first in humility and suffering (His first advent), then in glory and eternal reign (His second advent). The New Testament clarifies this fulfillment (cf. Acts 2:31, Revelation 19:16).
John 12:33–35 captures this tension:
“This he said, signifying what death he should die… We have heard out of the law that Christ abideth forever: and how sayest thou, The Son of man must be lifted up?”
The Holy Spirit’s Multifaceted Role
Similarly, confusion arises today about how the Holy Spirit works in a believer’s life. Scripture reveals the Spirit’s diverse but unified work:Spiritual Gifts (Charismata):The Spirit imparts gifts for the common good.
“There are diversities of gifts, but the same Spirit” (1 Corinthians 12:4Guide into Truth:The Spirit illuminates God’s Word and applies it to believers.
“He will guide you into all truth…” (John 16:13)Witness of Sonship:
- The Spirit testifies inwardly that we are God’s children.
“The Spirit itself beareth witness with our spirit, that we are the children of God” (Romans 8:16).Sanctification:The Spirit transforms believers to bear fruit reflecting Christlike holiness.
“But the fruit of the Spirit is love, joy, peace…” (Galatians 5:22–23)
Each of these aspects is biblical and true; none alone fully describes the Spirit’s work. Many struggle to see this progression, much like the Old Testament believers who awaited the Messiah’s coming without full understanding.
The Spirit’s Drawing and Conviction
Jesus said:
“No man can come to me, except the Father which hath sent me draw him” (John 6:44).
This “drawing” is the Spirit’s convicting work (cf. John 16:8) that awakens a person’s awareness of sin and need for repentance.
Not everyone experiences this drawing, as it is by God’s sovereign grace. If one resists the Spirit, there may come a point of no return (cf. Hebrews 6:4–6).
New Birth and Indwelling
When a person repents and is baptized in Jesus’ name, the Spirit permanently indwells them, marking their spiritual rebirth:
“Born of water and of the Spirit” (John 3:5–6).
The Spirit’s indwelling signifies adoption into God’s family:
“For as many as are led by the Spirit of God, they are the sons of God” (Romans 8:14).
The Spirit’s Progressive Work in the Believer
1. Regeneration and Renewal:
The Spirit cleanses and renews the heart, enabling holy living.
“Not by works of righteousness which we have done, but according to his mercy, he saved us… by the washing of regeneration, and renewing of the Holy Ghost” (Titus 3:5).
2. Guidance into Truth:
The Spirit teaches and leads believers into understanding God’s Word.
“Howbeit when he, the Spirit of truth, is come, he will guide you into all truth” (John 16:13).
3. Assurance of Sonship:
The Spirit confirms our identity as God’s children, producing peace and confidence.
“The Spirit itself beareth witness with our spirit, that we are the children of God” (Romans 8:16).
4. Comfort and Strength:
The Spirit sustains believers through trials, renewing strength.
“But they that wait upon the LORD shall renew their strength…” (Isaiah 40:31).
5. Empowerment for Witnessing:
The Spirit fills believers with power to testify for Christ.
“Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses…” (Acts 1:8).
The Fullness of the Spirit and Spiritual Maturity
The fullness of the Spirit is progressive. Even Jesus was anointed at His baptism (cf. Luke 3:21–22). The apostles received the Spirit’s empowering at Pentecost (cf. Acts 2). Similarly, believers grow in fullness as they walk faithfully with the Spirit (cf. Ephesians 5:18).
Many mistakenly expect the fullness instantly at conversion, but the Spirit often works gradually teaching, preparing, confirming, then empowering.
Self-Examination
Ask yourself:Is the Spirit producing holiness in me? (Romans 8:13)Is He leading me into all truth? (John 16:13)Does He assure me of my sonship? (Romans 8:16)Does He comfort and strengthen me? (Isaiah 40:31)Does He empower me to witness? (Acts 1:8)
If these are lacking, repent and seek renewed filling.
The Necessity of the Spirit
Without the Spirit, salvation is impossible:
“If any man have not the Spirit of Christ, he is none of his” (Romans 8:9).
Repent, believe the gospel, and be baptized in Jesus’ name. Then the Spirit will come and begin His transforming work.
May the grace of our Lord Jesus.
THE LIMITS OF SACRIFICE
1. The Centrality of Sacrifice in Christian Faith
Sacrifice is one of the foundational pillars of Christianity. It holds such significance because our salvation was made possible through the greatest sacrifice Jesus Christ offering Himself for our sins. Without His atoning death, we would all remain under condemnation, headed for eternal separation from God.
Hebrews 9:26
“But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself.”
This means that sacrifice, when rightly understood and practiced, reveals God’s love and our response to it. Jesus didn’t just offer a material gift; He gave His life. And as believers, we are called to follow His example by living sacrificially not just with our money, but with our whole lives.
1 John 3:16
“This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters.”
2. Sacrifice vs. Contribution: What’s the Difference?
It’s important to understand that a contribution is something you give to support a cause, but a sacrifice often costs you something personally. A sacrifice involves self-denial. It may stretch your finances, comfort, time, or personal preferences for the sake of others and for the glory of God.
True biblical sacrifice always reflects the heart of God and involves faith, obedience, and love.
3. The Weakness or Limit of Sacrifice: What Sacrifice Cannot Do
While sacrifice is powerful, it has limitations. It does not override obedience to God’s Word. There are situations where a person may offer sacrifices but remain disobedient or rebellious, and in such cases, their sacrifice loses its value before God.
This was the case with King Saul in the Old Testament:
1 Samuel 15:22–23
“But Samuel replied:
‘Does the Lord delight in burnt offerings and sacrifices as much as in obeying the Lord?
To obey is better than sacrifice, and to heed is better than the fat of rams.
For rebellion is like the sin of divination, and arrogance like the evil of idolatry.
Because you have rejected the word of the Lord, he has rejected you as king.’”
King Saul disobeyed God’s clear command to destroy everything in Amalek. Instead, he spared the best animals, intending to offer them to God as sacrifices. He thought that sacrifice would compensate for disobedience. But God rejected his sacrifice and him.
God never accepts sacrifice as a substitute for obedience. No act of giving can cover willful rebellion. Grace empowers obedience, not excuses disobedience.
4. Can Sacrifice Cancel Sin Without Repentance? No.
Some may think that by giving offerings or helping in church they can continue in sin without consequence. But Scripture teaches the opposite:
Revelation 21:8
“But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars they will be consigned to the fiery lake of burning sulfur. This is the second death.”
Galatians 5:19–21
“The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like.
I warn you, as I did before, that those who live like this will not inherit the kingdom of God.”
These verses make it clear that no amount of sacrifice can save a soul that refuses to repent and walk in obedience.
5. Jesus’ Teaching: Reconciliation Before Sacrifice
Jesus Himself taught about the priority of reconciliation over ritual sacrifice:
Matthew 5:23–24
“Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you,
leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.”
This shows that right relationships with others are essential for our relationship with God. Offering a sacrifice while harboring conflict, bitterness, or wrongdoing against others makes our offering unacceptable.
Romans 12:18
“If it is possible, as far as it depends on you, live at peace with everyone.”
Worship without reconciliation is hypocrisy. Sacrifices must come from a heart that is right with God and with others.
6.Sacrifice Cannot Override God’s Word
Even generous and noble acts like giving money, serving in church, or donating to charity cannot change God’s moral standards. God has declared what is sin, and unless we repent and forsake it, our sacrifices will be in vain.
Malachi 1:13–14
“When you bring injured, lame or diseased animals and offer them as sacrifices, should I accept them from your hands?” says the Lord.
“Cursed is the cheat who has an acceptable male in his flock and vows to give it, but then sacrifices a blemished animal to the Lord.”
God does not accept secondhand, half-hearted, or hypocritical offerings. He desires our hearts above all.
7. What Then Should We Do?
If you’ve never surrendered your life to Christ, the first and greatest offering you can give is your heart. Not money, not service but your life.
Romans 12:1
“Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God this is your true and proper worship.”
If you have given your life to Christ but grown cold or compromised, return to Him wholeheartedly. Jesus warns:
Revelation 3:16
“So, because you are lukewarm neither hot nor cold I am about to spit you out of my mouth.”
This is the time to be on fire for God. He’s calling His people to sincere repentance, true worship, and holy living.
8. Sacrifice Must Be Coupled with Obedience
Sacrifice, in and of itself, is not wrong. In fact, it’s commendable and often commanded. But it must be accompanied by obedience to God’s Word. Obedience is greater than sacrifice.
Micah 6:6–8
“With what shall I come before the Lord and bow down before the exalted God? Shall I come with burnt offerings…?
He has shown you, O mortal, what is good. And what does the Lord require of you?
To act justly and to love mercy and to walk humbly with your God.”
Be blessed!
DO NOT SEEK YOUR OWN GOOD, BUT THAT OF OTHERS
– Living a Life of Love and Discernment in Christian Freedom –
Scripture Foundation
1 Corinthians 10:23–24
“I have the right to do anything,” you say—but not everything is beneficial.
“I have the right to do anything”—but not everything is constructive.
No one should seek their own good, but the good of others.
The Principle of Christian Liberty with Love
Paul teaches that while believers are free in Christ (Galatians 5:1), our freedom must never harm others. Christian liberty is governed not by personal comfort, but by love—especially toward those who are weaker in faith or still seeking Christ.
In 1 Corinthians 10, Paul addresses believers who were concerned about whether they could eat meat sold in public markets, some of which may have been offered to idols. His answer is both practical and pastoral:
1 Corinthians 10:25–26
“Eat anything sold in the meat market without raising questions of conscience, for, ‘The earth is the Lord’s, and everything in it.’”
Paul wasn’t giving a license to consume everything sold in a market (e.g., alcohol, idols, or harmful substances). Instead, he was specifically referring to food, and especially meat, which some feared was spiritually contaminated due to its association with idol worship.
Interpreting the Text with Wisdom
If we read this passage too literally, we risk misunderstanding it. Not everything in a market is meant for consumption—some things are harmful, sinful, or spiritually misleading (like drugs, occult items, or alcohol abuse). That’s why Paul clarifies: we must use wisdom and love, not just personal freedom, when making decisions (Philippians 1:9–10).
When Paul said, “Eat anything sold in the meat market,” his concern was conscience and witness—not diet or culture.
A Real-Life Application: Cultural Sensitivity in Ministry
Let’s say you travel to China to preach. Locals welcome you and serve traditional food with ingredients unfamiliar to you. You may not recognize certain herbs or meats. In that case, Paul says not to ask unnecessary questions. Just eat what is offered without making a big issue of it—unless you are explicitly told the food was sacrificed to idols (1 Corinthians 10:28).
Why? Because if you refuse their hospitality, they may feel disrespected. You might appear judgmental or culturally arrogant, even if that’s not your intention. Such reactions can harden hearts and make people resistant to the Gospel.
The core principle is: don’t let secondary issues like food or traditions become stumbling blocks to someone’s salvation.
Romans 14:20
“Do not destroy the work of God for the sake of food.”
Likewise, when someone visits your home, and you serve them food, if they question every ingredient, it may offend you. That same offense can happen in reverse. This is why Paul tells believers to act in ways that build up others—even when they have every right to do something (1 Corinthians 10:23).
Loving the Lost, Not Judging Them
This teaching also applies to how we treat sinners or people with different beliefs. Suppose you’re sharing the Gospel with someone in prostitution. If you begin by criticizing their appearance or lifestyle, you’ll likely offend them and lose any chance of sharing Christ.
Instead, follow Jesus’ example. When He met the Samaritan woman (John 4:7–26), He didn’t start by exposing her sinful past. He began by speaking of living water and the kingdom of God. Only later did He gently reveal knowledge of her past—and even then, it was done with compassion.
John 3:17
“For God did not send his Son into the world to condemn the world, but to save the world through him.”
We must minister like Jesus—with truth and grace. Don’t prioritize pointing out sin before revealing hope. Let the Holy Spirit convict at the right time (John 16:8).
Reaching Those of Other Faiths
When witnessing to people of different faiths—like Muslims—it’s unwise to lead with confrontational statements such as, “Eating pork is okay!” or, “Jesus is God, not just a prophet!” These truths are foundational, but they require spiritual revelation and understanding.
1 Timothy 3:16
“Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh…”
Even Jesus’ disciples didn’t fully grasp who He was right away. Peter’s confession that Jesus is the Christ came by revelation from the Father (Matthew 16:16–17). How much more, then, should we be patient with outsiders?
Lead with the message of the cross—the reality of sin, the fall of man (Genesis 3), and the redemption found in Jesus. Let people first see Him as Savior. Over time, the Holy Spirit will reveal His full identity.
Spiritual Growth Is Gradual
New believers are like spiritual infants (1 Corinthians 3:1–2). Just as children don’t learn everything at once, we shouldn’t expect people new to Christ to understand deep theology immediately. We must be patient and loving teachers.
Paul emphasizes this in 1 Corinthians 8:1
“Knowledge puffs up, but love builds up.”
Our goal should not be to win debates or show how much Scripture we know, but to build others up and bring them to Christ.
Seek the Good of Others, Not Just Yourself
This is the heart of Paul’s message in 1 Corinthians 10:24:
“No one should seek their own good, but the good of others.”
Our actions—how we eat, speak, serve, and even correct—should always reflect Christ’s love. We are called not just to be right, but to do what is right for the sake of others’ salvation.
A Final Call to Salvation
If you have not yet given your life to Jesus, remember: salvation starts here and now.
John 3:18
“Whoever believes in Him is not condemned, but whoever does not believe stands condemned already…”
There is still time to repent and turn to Christ. Surrender your life to Him. Be baptized in His name for the forgiveness of sins (Acts 2:38), and He will give you the gift of the Holy Spirit.
Romans 8:9
“…And if anyone does not have the Spirit of Christ, they do not belong to Christ.”
Seek the Holy Spirit. He is the seal of God upon your life (Ephesians 1:13).
The Lord is Coming Soon!
Walk in love, speak with wisdom, and always seek the good of others above your own.
