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Will There Be Eating and Drinking in Heaven?

Many believers wonder what life in heaven will be like, especially when it comes to basic human experiences like eating and drinking. While the Bible does not give a detailed picture of all that will happen in heaven after the rapture, it does provide glimpses that help us understand what to expect.

1. Our Knowledge Is Partial—for Now

The Apostle Paul reminds us that some spiritual truths remain mysterious for now:

“For we know in part and we prophesy in part.”
(1 Corinthians 13:9, ESV)

This means God has not revealed everything about the life to come. But He has given us pieces—hints through Scripture—that point to certain realities, including the possibility of eating and drinking in the eternal kingdom.

2. Jesus Spoke of Drinking in God’s Kingdom

During the Last Supper, Jesus told His disciples:

“Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”
(Mark 14:25, ESV)

This was not just a symbolic statement. Jesus was referring to a real event in the future—the marriage supper of the Lamb (see Revelation 19:9). His words suggest that in the kingdom of God, there will be a celebratory meal involving real eating and drinking, not just spiritual symbolism.

3. Jesus Ate in His Glorified Body

After His resurrection, Jesus appeared to His disciples in a glorified body—a body no longer subject to death, pain, or aging. In one encounter, He asked:

“Have you anything here to eat?” They gave Him a piece of broiled fish, and He took it and ate before them.
(Luke 24:41–43, ESV)

Jesus didn’t eat because He was hungry, but to show that His resurrection body was real and physical—not just spiritual or ghost-like. This is significant because:

4. We Will Be Like Christ in the Resurrection

John writes:

“Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when He appears, we shall be like Him, because we shall see Him as He is.”
(1 John 3:2, ESV)

This tells us that our resurrected, glorified bodies will be like Jesus’ body. If His glorified body could eat, ours will likely be able to as well.

5. Eating Is Not a Result of Sinful Nature

It’s important to remember that eating is not inherently sinful or earthly. In fact, God designed it before the fall. Adam and Eve, in their original, perfect state in Eden, were instructed to eat freely:

“You may surely eat of every tree of the garden.”
(Genesis 2:16, ESV)

This shows that even in a perfect, sinless condition, eating was part of human life. So the act of eating is not tied to corruption but to God’s original design.

6. The Marriage Supper of the Lamb

Revelation gives us a glimpse into the future celebration awaiting believers:

“Blessed are those who are invited to the marriage supper of the Lamb.”
(Revelation 19:9, ESV)

This event isn’t likely to be a symbolic “meal” only. Given all the previous evidence—from Jesus’ words, His resurrected body, and the Edenic pattern—this is most likely a real feast, full of joy and communion with God.

Conclusion: What We Know and What We Hope For

While the Bible doesn’t give us every detail, it’s clear that eating and drinking will not be excluded from heavenly life. Our glorified bodies will not need food to survive, but they may still be able to enjoy it—especially in fellowship with Christ and the saints.

The most important thing is to prepare our hearts now:

“But, as it is written, ‘What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love Him.’”
(1 Corinthians 2:9, ESV)

Let us live lives that please God so we will not miss the glory and joy that await us—including the great heavenly feast.

Be blessed.

 
 

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What is the Book of Jashar Mentioned in 2 Samuel 1:17–18?

Question:
In 2 Samuel 1:17–18 (NKJV), we read:
“Then David lamented with this lamentation over Saul and over Jonathan his son, and he told them to teach the children of Judah the Song of the Bow; indeed it is written in the Book of Jashar.”
What exactly is this Book of Jashar, and what can we learn from its mention in Scripture?

Understanding the Book of Jashar

The Book of Jashar (also spelled Jasher) is an ancient Hebrew literary work that is mentioned in two places in the Old Testament:

  1. Joshua 10:13 (NKJV) –
    “So the sun stood still, and the moon stopped, till the people had revenge upon their enemies. Is this not written in the Book of Jashar?”

  2. 2 Samuel 1:18 (NKJV) –
    “…Indeed it is written in the Book of Jashar.”

The Hebrew word “Yashar” (יָשָׁר) means “upright” or “righteous.” So, the Book of Jashar literally translates to “The Book of the Upright” or “Book of the Righteous.” It appears to have been a collection of poetic songs or heroic accounts about significant events and notable figures in Israel’s history. Though the book itself is not part of the biblical canon, its mention within the Bible implies it was a respected and widely known historical source during that time.

Why is it Important?

Theological insight into the Book of Jashar helps us understand several key truths:

1. God Works Through History

The Bible is not only a book of spiritual truths and prophecy—it is also rooted in real, historical events. By referencing external sources like the Book of Jashar, the Bible confirms that the faith of Israel was grounded in reality. Just as Luke 1:1–4 shows that early Christians valued eyewitness testimony and accurate records, so too did the Israelites.

2. Scripture Doesn’t Hide Other Sources

God inspired the authors of Scripture to acknowledge other documents when necessary—not to validate Scripture itself, but to confirm the authenticity of shared history. As 2 Corinthians 13:1 says, “By the mouth of two or three witnesses every word shall be established.”

The Book of Jashar acts as one of those witnesses, just as modern theologians may reference historical documents, church fathers, or archeological findings to support biblical truth.

3. Not All Ancient Books Are Inspired

It’s important to note that just because the Bible references another book doesn’t mean that book is divinely inspired or should be included in the canon. For example:

  • Numbers 21:14 (NKJV) mentions the Book of the Wars of the Lord.

  • 1 Chronicles 29:29 (NKJV) references records by Samuel, Nathan, and Gad.

  • 1 Kings 14:29 (NKJV) refers to the Book of the Chronicles of the Kings of Judah.

These books served a historical function but were not preserved as part of the inspired Word of God. As 2 Timothy 3:16 (NKJV) reminds us: “All Scripture is given by inspiration of God…”—and only those books recognized by God’s people and affirmed by Jesus and the apostles fall into that category.

Modern Parallels and Confirmation

Interestingly, even outside the Bible, certain truths are echoed by other religious texts. For example, the Qur’an, while not considered inspired by Christian doctrine, acknowledges:

  • Jesus was born of a virgin (Qur’an 3:45–47),

  • He was sinless (Qur’an 19:19),

  • And He will return again (Qur’an 43:61).

This doesn’t validate the Qur’an as divine, but it does reinforce the historical presence and uniqueness of Jesus—even in non-Christian traditions. As Philippians 2:10–11 (NKJV) declares:
“At the name of Jesus every knee should bow… and every tongue confess that Jesus Christ is Lord.”

Final Reflection: Why Does This Matter?

Some may say, “I don’t believe the Bible. I think stories like the virgin birth or Jesus’ return are myths.” But the existence of multiple independent sources—biblical and extra-biblical—confirming key events should challenge that skepticism.

God has not left Himself without witness. The Book of Jashar, though lost to us today, stands as evidence that God’s acts in history were public, memorable, and recorded even outside of Scripture. But God’s greatest witness is His Son.

John 14:6 (NKJV): “I am the way, the truth, and the life. No one comes to the Father except through Me.”

Acts 17:30–31 (NKJV): “God… now commands all men everywhere to repent, because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained…”

Jesus is coming again. The door of grace is still open, but not forever.

Repent and believe. Jesus is the only hope.

Be blessed.

 

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Is it okay to pray for someone who doesn’t clearly say what they need prayer for?

Question: Among us believers, if someone says, “Please pray for me, I have a problem,” but when you ask what the problem is, they won’t tell you saying it’s a secret in their heart should we still pray for that secret issue? Welcome, friends.

Answer: There are prayers we can offer for one another without needing to know the specific details. For example, we can pray that God protects our loved ones from harm, that He remembers them in His kingdom, grants them salvation, good health, strength to stand firm in faith, peace, love, and success. These are prayers we should regularly speak over all our brothers and sisters, both physically and spiritually. This aligns with the biblical teaching of intercession and mutual encouragement within the Body of Christ.

The Apostle Paul models this in his letter to the Colossians:

Colossians 1:9-10 (NIV)

“For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God.”

This passage highlights how prayer is empowered by the Holy Spirit’s wisdom and understanding, leading to growth and fruitful living.

However, there are situations where a person must openly share their burden for effective prayer support. James 5:16 (NIV) says, “Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.” This emphasizes the importance of honesty and confession within the community for healing to take place.

When Scripture commands us to “bear one another’s burdens” (Galatians 6:2, NIV), it means we must understand the nature and weight of others’ struggles to support them effectively. If a person hides their burden, it limits how the community can pray and assist.

Consider someone suffering from a long-term illness who only says, “Please pray for me,” without explaining the condition. While others may pray, the lack of information can hinder specific intercession and practical support. But when the person shares details, it enables others to pray with greater faith and understanding, offer biblical encouragement (Romans 15:4), and help meet tangible needs, facilitating more effective healing and restoration.

Of course, sharing must be done wisely. Proverbs 11:13 (NIV) warns, “A gossip betrays a confidence, but a trustworthy person keeps a secret.” Sensitive matters such as serious illnesses like HIV/AIDS, or legal and moral issues should be entrusted to mature and faithful believers. Meanwhile, issues like everyday sickness, marital struggles, or conflicts should be shared with trusted members of the faith community for prayer and support.

In summary, while it’s possible to pray for others generally without all the details, for your own spiritual and emotional well-being, you should share your burdens with trusted believers. Prayer is most powerful when it is accompanied by transparency and mutual care.

Do not carry your struggles alone if you desire effective prayer and support from others.

God bless you.

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Greet one another with the kiss of love. Peace to all of you who are in Christ.”

QUESTION:
The Bible tells us to greet one another with a holy kiss. What exactly does that mean?

In 1 Peter 5:14 (ESV), it says:

“Greet one another with the kiss of love. Peace to all of you who are in Christ.”

Does this mean, for instance, that if a godly woman meets me, she should kiss me on the cheek as a greeting? Or if I meet your wife on the street, and since we’re both believers, I kiss her and say “Shalom” is that the kind of kiss the Bible refers to?

ANSWER:

To understand this properly, we need to consider both the biblical text and its cultural-historical context.

The phrase “holy kiss” or “kiss of love” appears in several New Testament passages:

Romans 16:16   “Greet one another with a holy kiss. All the churches of Christ greet you.” (ESV)

1 Corinthians 16:20  “All the brothers send you greetings. Greet one another with a holy kiss.” (ESV)

2 Corinthians 13:12  “Greet one another with a holy kiss.” (ESV)

1 Thessalonians 5:26  “Greet all the brothers with a holy kiss.” (ESV)

These repeated instructions from the Apostle Paul and once from Peter show that this greeting was common among early Christians. But what exactly did it mean?

Historical and Cultural Background:

In the ancient Greco-Roman world, kissing on the cheek was a standard form of respectful greeting, not unlike shaking hands or hugging today. It was used:

As a sign of friendship

To show mutual respect

And as a way to affirm kinship or loyalty

In Jewish tradition as well, a kiss was often used between family members and close companions. It was not romantic but symbolic of affection, trust, and peace.

Therefore, the “holy kiss” in Scripture refers to a ritual gesture among believers meant to express Christian love (ἀγάπη / agapē), unity, and fellowship, not romantic or sexual affection (eros).

Spiritual Meaning:

The term “holy” (Greek: hagios) means set apart, pure, and sacred. So a holy kiss implies a sanctified gesture, free from impure motives or social impropriety.

It stands in contrast to Judas Iscariot’s infamous kiss of betrayal:

Matthew 26:48–49 (ESV)
“Now the betrayer had given them a sign, saying, ‘The one I will kiss is the man; seize him.’ And he came up to Jesus at once and said, ‘Greetings, Rabbi!’ And he kissed him.”

Here, Judas uses a familiar greeting for sinister purposes. That kiss was anything but holy.

Paul, on the other hand, envisioned the holy kiss as an act that:

Promoted unity in the Body of Christ

Affirmed spiritual kinship

And symbolized the peace and love of God shared among believers

Theological Perspective:

Paul’s instruction to greet one another with a holy kiss was not a doctrinal command or a permanent church ordinance (like baptism or communion). It was:

A cultural expression of genuine Christian affection

Not a universal requirement for all times and cultures

Subject to change based on cultural norms and sensitivity

In today’s world, physical gestures like kissing may carry very different implications, especially across genders or in certain regions. In many cultures today, kissing someone not related to you especially of the opposite sex could easily be misunderstood, making it counterproductive to its original intent.

Modern Application:

If Paul were writing to the church today, he might say:

“Greet one another with a holy handshake” or “a godly embrace” whatever is culturally understood as pure and respectful.

In today’s churches, acceptable alternatives to a holy kiss may include:

A warm handshake

A brief hug between same-gender believers

A verbal blessing or peaceful greeting (e.g., “Shalom,” “God bless you,” “Peace be with you”)

As long as the spirit behind the greeting is holy, the specific form doesn’t matter.

Guidelines for Today:

  1. Avoid gestures that could be misinterpreted.
    A man kissing a woman who is not his wife or relative especially in public or church may send the wrong message.
  2. Let love be sincere and pure.
    Paul wrote in Romans 12:9 (ESV):

    “Let love be genuine. Abhor what is evil; hold fast to what is good.”

  3. Preserve modesty and avoid offense.
    Paul also taught in 1 Corinthians 8:9 (ESV):

    “But take care that this right of yours does not somehow become a stumbling block to the weak.”

So, if you meet a fellow believer who is a woman, simply offering a respectful handshake is more than enough. It conveys the same love and peace that the holy kiss symbolized without the risk of confusion or impropriety.

Be blessed!

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The Bible says, “For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come…” (1

The Bible says, “For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come…” (1 Timothy 4:8, NIV). What does this mean?

Answer:

If you read the context in the earlier verses of this passage, you’ll find that Paul is addressing false teachers who were advocating for outward, ritualistic practices as the key to a holy life. These teachers were promoting certain external behaviors, such as strict dietary rules (e.g., not eating certain foods), circumcision, ritual washings, or excessive asceticism, believing that these actions could make a person holy or acceptable to God.

However, Paul points out that these practices, while they might have temporary value for the body, do not address the deeper needs of the soul. Paul is not dismissing the importance of physical health or discipline, but he’s emphasizing that godliness living a life that honors God through faith in Christ is far more beneficial, both now and in eternity.

Paul’s Point: Physical Practices vs. Spiritual Life

Paul’s argument in 1 Timothy 4:8 (NIV) contrasts the temporary value of physical exercise (or bodily disciplines) with the eternal and all-encompassing value of godliness (spiritual devotion). Physical exercise does offer some benefit to the body it can improve health and extend life in this world. But it can never secure eternal life, nor can it transform the heart and mind in the way godliness does.

In Colossians 2:20-23 (NIV), Paul provides further clarification on this point:

“Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules:

**‘Do not handle! Do not taste! Do not touch!’

These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility, and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.”

Here, Paul is saying that even though these outward religious rules might seem wise or pious, they don’t deal with the deeper issue of sin and the desires of the flesh. True holiness comes from a heart transformed by faith in Christ and empowered by the Holy Spirit, not through mere physical discipline or human-made rules.

Godliness: The Fear of God and Holiness

The key point Paul is making is that godliness (which can be understood as holiness or piety) is the path that leads to true life both in this world and in the life to come. This godliness is not about external rituals but about internal transformation that comes from a relationship with God through Jesus Christ. As the NIV Study Bible notes, godliness refers to a reverent, respectful relationship with God that is lived out in practical holiness.

The fear of God the reverence, awe, and respect we have for God’s holiness and sovereignty is what keeps us grounded in our spiritual lives. This fear of God is foundational to wisdom and righteousness (Proverbs 9:10). As we live out this reverence, we experience spiritual growth, peace, and joy that surpasses anything the world can offer.

Godliness and Eternal Life

In 1 Timothy 4:8, Paul points to a two-fold promise that comes with godliness:

Promise for the present life: A godly life leads to peace, purpose, and health. This isn’t a guarantee of perfect physical well-being, but it’s a promise that God will protect and provide for His faithful people. The Lord’s peace can sustain us in the midst of trials, and He promises to be with us in every season of life.

Promise for the life to come: Ultimately, godliness leads to eternal life. Unlike physical exercise, which only benefits the body for a limited time, godliness brings eternal reward. This is the hope of the Christian faith eternal life with God (John 3:16, Romans 6:23).

The True Security of the Soul

While accumulating wealth or seeking worldly success might offer temporary security, it cannot protect the soul. In Matthew 16:26 (NIV), Jesus asks, “What good will it be for someone to gain the whole world, yet forfeit their soul?” Wealth and physical protection can only offer temporary security, but they can never address the deeper need for salvation and eternal life.

However, when we live a life of godliness, which is rooted in faith in Jesus Christ and empowered by the Holy Spirit, we not only gain the promise of peace and provision in this life, but we also inherit eternal life (Romans 8:17, 1 Peter 1:4). This is a life of eternal security, built on a firm foundation of faith in Christ.

Why Choose Godliness?

So, why not choose godliness? In a world that constantly tempts us with temporary pleasures and fleeting rewards, the Christian is called to focus on what truly lasts. Godliness is what will lead us to fulfillment, peace, and ultimately, eternal life with God.

As Paul writes in 1 Timothy 4:8 (NIV),

“For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come.”

This is the simple, clear choice Paul is urging Timothy and all of us to make. Let us prioritize spiritual disciplines that lead to godliness, rather than chasing after fleeting physical accomplishments or material gain.

God bless you.

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Is it true that there are beings living on other planets? (ALIENS)

The story of this world centers on humanity and our Creator, period! It’s the account of how God created mankind and gave us dominion over everything beneath us, all that exists on Earth…

So, there is no other creature with greater intelligence than humans living on distant planets. When we refer to the “universe,” we’re not only talking about the Earth we live on, but also all the planets, stars, and celestial bodies that exist in space. The universe encompasses everywhere humanity can reach, and no being in the universe surpasses humanity in intelligence.

Psalm 8:3-9 (NIV)

“When I consider your heavens, the work of your fingers,
the moon and the stars, which you have set in place,
4 what is mankind that you are mindful of them,
human beings that you care for them?
5 You have made them a little lower than the angels
and crowned them with glory and honor.
6 You made them rulers over the works of your hands;
you put everything under their feet:
7 all flocks and herds,
and the animals of the wild,
8 the birds in the sky,
and the fish in the sea,
all that swim the paths of the seas.
9 Lord, our Lord,
how majestic is your name in all the earth!”

So, you may ask, if there are no intelligent beings greater than humans, what about those mysterious creatures that scientists claim to see and photograph in space, which sometimes appear human-like?

It is an undeniable fact that scientists have observed strange phenomena in space, and at times they manage to capture them on film. Other times, they see unusual lights, patterns, or shapes that disappear quickly, leaving behind many questions. Because science, for the most part, rejects the idea of God, these scientists are left to speculate about what they are witnessing, often with no satisfying answer.

So, who are these beings, often referred to as ALIENS? The Bible gives us insight into the nature of these beings in the following passage:

Revelation 12:7-9 (KJV)

“And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
8 And prevailed not; neither was their place found any more in heaven.
9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.”

These “aliens” that scientists observe in space are not extraterrestrial beings, but Satan and his fallen angels (demons). The Bible teaches us that Satan, though powerful, is a created being with limited authority. As the passage in 2 Corinthians 11:14 (NIV) warns us, “And no wonder, for Satan himself masquerades as an angel of light.” He and his demons have the ability to disguise themselves and appear as beings of light or aliens from distant planets, intending to deceive humanity.

Satan’s ultimate goal is to lead people away from the truth of God’s Word and deceive them into believing in alternative explanations about the universe such as the existence of aliens. His aim is clear: to distract people from the reality of God and shift their trust to these supposed “higher beings” that will provide answers to humanity’s technological and social dilemmas.

Satan has many tools at his disposal to deceive humanity. Witchcraft and occult practices deceive those who believe in such things. False prophets and false teachers mislead those who attend churches, but who fail to truly know and understand God’s Word. The alien deception works on those who do not believe in God, leading them to think that beings from other planets possess superior knowledge and power.

I once read a testimony from a woman who had just committed her life to Christ, but she hadn’t fully surrendered yet. She shared how she loved reading about aliens, and in her heart, she believed that there must be other beings different from humans living on distant planets. She longed to see them one day, because she had heard many testimonies from people claiming to have seen these beings.

One night, while driving home, she saw a bright light ahead on the road. As she looked closer, the light came nearer to her car, and she had to slam on the brakes. She described the object as looking like a spacecraft. She was certain it was made from advanced technology, far beyond what is known on Earth.

Although she didn’t see the beings inside, she heard a voice telling her that they were extraterrestrials from a distant planet who had come to help Earth. Overjoyed, she felt as though her dream of seeing aliens had come true. However, shortly before this event, she had heard the gospel and decided to follow Jesus though she hadn’t fully committed, with one foot still in the world.

She then asked these beings, “Do you worship Jesus?” They didn’t respond at first. But after persistently asking, they finally answered, “We do not worship Jesus. You humans worship Him. We are not human.” As she continued questioning them about their worship, the craft suddenly took off and vanished from her view.

It wasn’t long after this encounter that she began to experience problems while reading the Bible. Every time she opened it, she could only see light nothing more. But when she was prayed for and the spirits were cast out, she realized the truth. What she had encountered wasn’t aliens at all. It was demons who had disguised themselves as extraterrestrial beings.

The Bible gives us a clear warning in 1 John 4:1 (NIV):

“Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.”

So, to conclude, the concept of aliens is a creation of Satan. It is a lie designed in hell with the aim of drawing people away from God. Satan wants people to stop believing in God and instead place their faith in the idea of extraterrestrial beings, as promoted by modern science. This deception has already caused significant confusion in the Western world, and it is beginning to take root in other parts of the world as well.

Blessed!

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How Long Did Job Suffer During His Trials?

 

Answer:
The Bible does not give a precise timeline for the duration of Job’s suffering. However, by examining key passages and theological context, we can form a general understanding of the period over which his trials took place.

1. Scriptural Clues  “Months of Futility”

One key passage comes from Job 7:2–6 (NIV), where Job laments:

“Like a slave longing for the evening shadows, or a hired laborer waiting to be paid,
So I have been allotted months of futility, and nights of misery have been assigned to me.
When I lie down I think, ‘How long before I get up?’ The night drags on, and I toss and turn until dawn.
My body is clothed with worms and scabs, my skin is broken and festering.
My days are swifter than a weaver’s shuttle, and they come to an end without hope.”

Here, Job uses the plural “months”, which clearly indicates that his suffering lasted longer than just a few weeks. Although no exact number is given, it is reasonable to infer that he endured several months possibly a year or more of intense physical, emotional, and spiritual torment. The comparison to a laborer expecting wages shows Job’s expectation of relief, but also the painful delay in receiving it.

2. The Visit of Job’s Friends  Additional Time Factors

In Job 2:11–13, we are told that Job’s three friends Eliphaz, Bildad, and Zophar traveled from different regions to comfort him:

“When they saw him from a distance, they could hardly recognize him; they began to weep aloud… Then they sat on the ground with him for seven days and seven nights. No one said a word to him, because they saw how great his suffering was.” (v.12–13)

These friends stayed seven days in silence before even beginning their long dialogues with Job, which span chapters 3 to 31 a significant amount of discourse. Additionally, their journey to reach Job from distant lands (Teman, Shuah, and Naamath) would also have taken time.

3. God’s Restoration and the Sacrifice

After God’s final speech and Job’s humble repentance (Job 42:1–6), God commands Job to offer a sacrifice on behalf of his friends:

“Take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly.” (Job 42:8, NIV)

This indicates another period of preparation, worship, and likely waiting. Job’s restoration described in Job 42:10 may have taken place gradually, especially if rebuilding livestock, family, and estate took time.

“After Job had prayed for his friends, the Lord restored his fortunes and gave him twice as much as he had before.”

While the restoration is described in summary, it does not necessarily mean it occurred instantly. Agricultural wealth (livestock, property, family) typically takes years to develop, suggesting Job’s full recovery could have unfolded over an extended period.

4. New Testament Affirmation: The Example of Job

The apostle James refers to Job as an example of patience and endurance in the face of trials:

James 5:10–11 (NIV):

“Brothers and sisters, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord.
As you know, we count as blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about.
The Lord is full of compassion and mercy.”

James uses Job to teach that God’s purposes unfold over time, and even prolonged suffering can result in divine blessing. The “end intended by the Lord” (as some translations say) reflects God’s faithfulness in bringing restoration after refining and testing.

5. Theological Reflection: Why the Timeline Matters

Understanding that Job’s trials lasted months or longer helps correct a common misconception: that spiritual deliverance or divine restoration always happens quickly. The doctrine of perseverance enduring in faith despite suffering is a cornerstone of biblical maturity. Job’s story highlights:

The hidden purposes of God in suffering (Job 1–2; Romans 8:28)

The legitimacy of lament and questioning in pain (Job 3–31; Psalms)

The necessity of trusting God’s character, even without knowing His reasons (Job 38–42)

Job did not suffer for a day or a week. His months of suffering included the loss of family, wealth, health, and reputation—yet he remained faithful, and in the end, God revealed His mercy.

Final Encouragement: Endure Like Job

As modern believers, we are called to display the same kind of patience and perseverance:

“Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.”
Galatians 6:9 (NIV)

Be blessed!

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What did Jesus mean when He said, “Blessed are the barren, the wombs that never bore, and the breasts that never nursed”?

Shalom!

In Luke 23:27–29, the Bible says:

And a great multitude of the people followed Him, and women who also mourned and lamented Him. But Jesus, turning to them, said, ‘Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children. For indeed the days are coming in which they will say, ‘Blessed are the barren, wombs that never bore, and breasts which never nursed!

(Luke 23:27–29, NKJV)

Understanding the Context:

These were prophetic words Jesus spoke on His way to be crucified. A group of women followed Him, weeping in sorrow over the pain and injustice He was enduring. But Jesus, in His compassion and divine foresight, told them not to weep for Him — but for themselves and their children.

Why? Because Jesus foresaw the impending judgment and destruction that would soon fall upon Jerusalem. His words were not just emotional, but deeply prophetic.

The Prophecy Fulfilled in 70 A.D.:

Just 37 years later, in A.D. 70, the Roman army under General Titus besieged Jerusalem. The result was catastrophic: the city was starved, burned, and completely destroyed. Over 1.1 million Jews were slaughtered, including countless women and children. Josephus, a Jewish historian, described horrifying scenes of famine, cannibalism, and mass executions. In that chaos, mothers who had children witnessed unspeakable horrors. In such conditions, it truly seemed a blessing to have never given birth.

Jesus had earlier prophesied this destruction:

For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation.

(Luke 19:43–44, NKJV)

This devastation was divine judgment because the nation of Israel rejected their Messiah. They did not recognize the time when God came to them in the person of Jesus Christ.

He came to His own, and His own did not receive Him.

(John 1:11, NKJV)

 

But they cried out, ‘Away with Him, away with Him! Crucify Him!

(John 19:15, NKJV)

Theological Insight: Judgment for Rejecting the Messiah

The destruction of Jerusalem was more than a historical tragedy — it was a judicial act of God upon a nation that had rejected its Savior. Jesus had longed to save them:

O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing!

(Luke 13:34, NKJV)

Because of their stubbornness and rebellion, their house — the Temple and the city — was left desolate (Matthew 23:38). This is a sobering reminder that rejecting God’s grace has eternal consequences.

A Foreshadowing of the Great Tribulation:

Even more sobering is the fact that this judgment was a type or shadow of a much greater judgment to come upon the entire world — the Great Tribulation, spoken of by Jesus and the prophets.

For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be.

(Matthew 24:21, NKJV)

This coming tribulation will be God’s final outpouring of wrath on an unbelieving world — a time of intense suffering, famine, war, plagues, and divine judgment (see Revelation 6–18). It will be a time so dreadful that people will cry out for mountains to fall on them to hide them from the wrath of the Lamb (Revelation 6:15–17).

Just as the Jews of Jesus’ time rejected the Messiah, many today continue to harden their hearts against Christ. The result will be far worse than what happened in Jerusalem.

The Only Escape — Jesus Christ:

The only way to escape both the coming judgment and the eternal wrath of God is by turning to Jesus Christ in repentance and faith. Jesus is not only the Judge — He is also the Savior who laid down His life for sinners.

Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.

(Acts 4:12, NKJV)

 

He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.

(John 3:36, NKJV)

Before the Great Tribulation begins, Christ will return to rapture His Church — those who truly belong to Him:

For the Lord Himself will descend from heaven with a shout… And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air.

(1 Thessalonians 4:16–17, NKJV)

This is why Jesus’ warning remains urgent today. Now is not the time to delay or ignore your eternal destiny. The door of grace is still open — but it won’t remain open forever.

Behold, now is the accepted time; behold, now is the day of salvation.

(2 Corinthians 6:2, NKJV)

Conclusion:

When Jesus said, “Blessed are the barren…”, He was not encouraging barrenness, but expressing the sheer terror of what was about to come. In times of divine judgment, the natural blessings of life — like having children — would turn into sorrow. That statement was both a historical warning and a spiritual wake-up call.

Let His words stir us to repentance and readiness. Will you be among those who meet the Lord in the air? Or among those who will face the wrath to come?

May the Lord bless you and give you wisdom to prepare your heart.

Shalom.

 

 

 

 

 

 

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How can I know if the decision I’m about to make is truly God’s will?

QUESTION:

How can I know if the decision I’m about to make is truly God’s will?

I deeply desire to study medicine, but I’m unsure whether this is God’s will for me. These doubts keep me from making a clear decision. What should I do to know what field of study God has purposed for my life?

ANSWER:

Your question touches on one of the most important aspects of the Christian walk—discerning the will of God. It’s a question many believers ask, whether about marriage, career, ministry, or life direction.

Many people expect God to reveal His will through dreams, visions, audible voices, or prophetic words. While God may sometimes use these ways (Joel 2:28; Acts 2:17), they are not the primary means He has chosen to guide His people. The Word of God and the leading of the Holy Spirit remain the clearest and most trustworthy sources for understanding His will.

1. God is a Counselor, not a Dictator

Isaiah 9:6 describes Jesus as the “Wonderful Counselor”, not a dictator or commander of personal choices. He guides us with wisdom, not compulsion. God created us with the ability to think, choose, and desire. He doesn’t override our will; instead, He shapes it through counsel, conviction, and the renewal of our minds (Romans 12:2).

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

 Romans 12:2, ESV

God’s desire is not just to tell us what to do, but to transform our thinking so we can wisely choose according to His will.

2. How Does God Counsel Us? Through His Word

God has already given us His foundational guidance through Scripture. The Bible is not just a religious book—it is the very counsel of God. It corrects, teaches, rebukes, and trains us in righteousness (2 Timothy 3:16–17).

Your word is a lamp to my feet and a light to my path.

 Psalm 119:105, ESV

When you desire to make a major life decision, such as choosing a career path, start by:

Praying sincerely and regularly over the matter (Philippians 4:6–7)

Comparing your desire with biblical principles

Checking for any conflicts with your faith or God’s commands

For example, if you’re drawn to a business involving things clearly condemned in Scripture (e.g., alcohol sales, pornography, dishonest profit), then regardless of the appeal or profit, God’s Word gives a firm “no.” Our desires must always be filtered through truth (Psalm 1:1–3).

3. God’s Will Is Not Always Mystical—Sometimes It’s Moral and Missional

There are two dimensions of God’s will in Scripture:

God’s moral will – revealed in the Bible (e.g., sexual purity, honesty, loving others, avoiding evil).

God’s sovereign or specific will – details about life that are not explicitly found in Scripture (e.g., where to study, whom to marry, which career to pursue).

As long as your decision does not violate God’s moral will, and you’re walking in fellowship with Him, then you are free to choose within that boundary. God gives us wisdom to decide.

The heart of man plans his way, but the Lord establishes his steps.

 Proverbs 16:9, ESV

So if, after prayer and reflection, you find no biblical reason against studying medicine, and it’s something you’re passionate about, and it would glorify God, then you can confidently pursue it, trusting that He is guiding your steps.

4. Peace Is a Confirmation, Not a Replacement for Scripture

Colossians 3:15 says:

And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.

If your decision brings a sense of lasting peace, and that peace aligns with Scripture, then it’s often a sign that God is leading you. However, peace should never contradict God’s Word. We must not confuse emotional comfort with divine approval—always let Scripture be your highest authority.

5. God Doesn’t Play Games with Our Destiny

God is not a trickster who hides His will from sincere seekers. If you truly desire to honor Him, He will ensure you’re not misled.

Commit your work to the Lord, and your plans will be established.

 Proverbs 16:3, ESV

Even if the decision you make turns out not to be God’s perfect will, as long as you invited Him in from the beginning, He can redirect your path (Proverbs 3:5–6). He is sovereign over every step and can use even our detours for His glory (Romans 8:28).

So what should you do?

1. Pray deeply and consistently about your decision. If possible, fast and spend focused time in God’s presence. Show Him that you’re serious about seeking His will (James 1:5).

2. Study the Word. Make sure your desire does not conflict with Scripture.

3. Seek godly counsel. Mature believers can help confirm what God may be saying.

4. Observe your heart. Is there peace? Joy? Clarity? Or fear and confusion? (1 Corinthians 14:33)

5. Step out in faith. If everything aligns, move forward with confidence.

And don’t wait for a dream, vision, or an angelic visitation. Those are rare and not essential. God’s Word and the inner witness of the Holy Spirit are sufficient.

Final Encouragement:

Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.

 Proverbs 3:5–6, ESV

As long as you walk in humility, seeking God first and obeying His Word, He will faithfully guide you. Choosing to study medicine can be a wonderful and God-honoring path, especially if your motive is to serve others and glorify Christ.

God bless you richly as you pursue His purpose for your life.

 

 

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IS IT RIGHT FOR A CHRISTIAN TO PLAY CARDS?

Answer:

Let’s start with a simple but important question:
Why do most boarding schools prohibit students from having phones, watching movies, playing video games, or even playing cards?

The answer is straightforward: these activities tend to distract students from their main purpose—studying. Instead of focusing on schoolwork, a student may spend hours thinking about a movie they watched or the card game they played. Over time, their grades suffer, and they fail to meet their goals. That failure becomes a loss not only for the student, but also for their family, school, and even the nation.

Now if people—teachers, parents, and leaders—can use such wisdom to guide children away from time-wasting things, how much more does God, who is infinitely wise, know what is good and bad for His children?

Loving the World Is Spiritual Danger

The Bible warns us clearly about loving the world in a way that draws our hearts away from God:

“Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them.
For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world.
The world and its desires pass away, but whoever does the will of God lives forever.”
—1 John 2:15–17

This passage doesn’t mean that playing games, enjoying entertainment, or resting are evil in themselves. God created us with emotions, minds, and bodies that need joy and rest. In fact, the Bible celebrates rest (Genesis 2:2–3), music (Psalm 150), and joy (Nehemiah 8:10). However, the danger comes when these things take over and replace our spiritual priorities.

Just as students are in school for a short season, we are here on earth for a brief time compared to eternity. If we allow temporary pleasures to distract us from eternal priorities, we risk missing what matters most—our relationship with God and our eternal future.

Our Identity: We Are Pilgrims and Strangers

The Bible describes believers as foreigners and strangers in this world:

“Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul.”
—1 Peter 2:11

We are not here to live for worldly entertainment. We are here to grow spiritually, serve God, and prepare for eternity. There will be plenty of joy and fulfillment in the life to come—in the New Jerusalem, where God will dwell with His people forever (Revelation 21:1–4).

There, we will no longer need to fast, fight temptation, or preach the gospel. It will be a place of perfect rest, eternal joy, and glorious worship.

“In Your presence is fullness of joy; at Your right hand are pleasures forevermore.”
—Psalm 16:11

Practical Discernment: Not All Things Are Beneficial

Some might argue, “But isn’t it too extreme to avoid fun games like cards?”
But the apostle Paul helps us here:

“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything.”
—1 Corinthians 6:12

The point is this: not every activity is sinful, but if something masters your attention, wastes your time, or hinders your spiritual life, then it becomes spiritually dangerous. Card games and similar entertainment can easily become addictive or lead to further forms of gambling, competition, or laziness. Worse still, they can slowly drain your hunger for God.

Ask yourself: Can I spend two hours playing cards, but struggle to read my Bible for 10 minutes?
Can I binge-watch a series for eight hours, but feel too tired to pray or attend fellowship?

That’s a sign that your spiritual priorities are being undermined.

“Let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us.”
—Hebrews 12:1

Conclusion: Be Wise With Your Time and Purpose

Life is short. Eternity is long. We must learn to prioritize what truly matters. It’s not foolish to avoid worldly distractions—it’s wisdom. Just like a serious student avoids unnecessary entertainment to focus on their studies, so must a serious Christian avoid anything that weakens their faith.

“Be very careful, then, how you live—not as unwise but as wise,
making the most of every opportunity, because the days are evil.”
—Ephesians 5:15–16

So, is it right for a Christian to play cards?

Theologically and practically, it is unwise. While not sinful in itself, it often leads to distraction, time-wasting, and even spiritual coldness. The devil doesn’t always use sin to destroy us—sometimes, he simply uses distractions.

Let us stay alert, focused, and rooted in the things of God. There is a crown of life awaiting those who endure and overcome.

“Set your minds on things above, not on earthly things.”
—Colossians 3:2

Be wise. Be watchful. Be blessed.

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