Title November 2019

“The Voice is Jacob’s, But the Hands Are Esau’s”

Introduction

Shalom!
As the Psalmist writes in Psalm 68:19 (ESV):

“Blessed be the Lord, who daily bears us up; God is our salvation.”
We thank God daily for His grace and help. His hand is evident in our lives, and through Scripture, we are reminded of His divine purposes.

The Story of Esau and Jacob (Genesis 25–27)

In the book of Genesis, we encounter Isaac, the son of Abraham, and his two sons: Esau, the firstborn, and Jacob, the younger. Isaac favored Esau because he was a skillful hunter who often brought him game (Genesis 25:28). Esau’s actions, such as preparing food for his father and showing care, earned him his father’s deep affection. In contrast, Rebekah, their mother, favored Jacob.

When Isaac was old and near death, he desired to bless Esau with the firstborn blessing. He instructed him to hunt and prepare a savory meal, just as he loved (Genesis 27:1–4). However, Rebekah overheard this and devised a plan for Jacob to receive the blessing instead.

Jacob was hesitant, pointing out a key issue:

“Behold, my brother Esau is a hairy man, and I am a smooth man.”
“Perhaps my father will feel me, and I shall seem to be mocking him and bring a curse upon myself and not a blessing.”
(Genesis 27:11–12, ESV)

Despite his concern, Rebekah encouraged him to obey. She clothed Jacob in Esau’s garments and covered his hands and neck with goatskin so he would feel like Esau (Genesis 27:15–17).

When Jacob approached his father pretending to be Esau, Isaac said:

“The voice is Jacob’s voice, but the hands are the hands of Esau.”
(Genesis 27:22, ESV)

Deceived by what he felt and smelled, Isaac proceeded to bless Jacob, believing he was Esau.

Theological Insights: A Foreshadowing of the Gospel

Though this narrative involves deception, it is deeply symbolic and offers profound theological insights, especially when viewed through the lens of the New Testament.

1. Esau as a Christ Figure

Esau, though flawed, prefigures Jesus Christ in this narrative. Just as Jacob received the blessing by taking on Esau’s appearance, we, as sinners, receive the blessings of God by being clothed in the righteousness of Christ.

Jesus, the beloved Son of the Father, is the only one who perfectly pleased God:

“This is my beloved Son, with whom I am well pleased.”
(Matthew 3:17, ESV)

Like Esau, Jesus prepared the “meal” through His sacrifice (His life and death). But instead of receiving the full reward immediately, He allowed us to take His place and receive the Father’s blessing—a substitutionary act of grace.

2. Jacob as the Church

Jacob represents all of us who now bear the name of God’s chosen—the Church, the “Israel of God” (Galatians 6:16). We were not the original heirs of righteousness, but through Christ’s sacrifice, we’ve been grafted in (Romans 11:17–18) and now partake in the covenant blessings.

The Only Acceptable Garment: Christ’s Righteousness

In order for Jacob to receive the blessing, he had to wear Esau’s garments—symbolizing that only by wearing another’s righteousness can one approach the Father.

The New Testament echoes this in multiple places:

“For as many of you as were baptized into Christ have put on Christ.”
(Galatians 3:27, ESV)

“Not having a righteousness of my own… but that which comes through faith in Christ.”
(Philippians 3:9, ESV)

Without the “covering” of Christ, our spiritual nakedness remains, and we face judgment—not blessing.

Following the Right Process

Jacob’s deception worked because he followed a certain pattern—clothing, scent, feel—that aligned with Isaac’s expectations. Similarly, for us to receive God’s grace, we must approach Him through the correct spiritual process, not through human efforts or traditions.

Jesus said:

“No one comes to the Father except through me.”
(John 14:6, ESV)

We must:

  1. Repent of our sins (Acts 3:19).
  2. Be baptized by immersion (John 3:23) and in the name of Jesus Christ (Acts 2:38).
  3. Receive the Holy Spirit, who seals us as God’s own (Ephesians 1:13–14).

Attempting to approach God without these steps—without being “clothed” in Christ—is like Jacob entering Isaac’s tent without Esau’s garments: it leads to rejection and judgment (Isaiah 64:6).

Conclusion: Christ Took the Curse So We Might Be Blessed

Just as Rebekah told Jacob, “Let your curse be on me” (Genesis 27:13), so Christ took our curse upon Himself:

“Christ redeemed us from the curse of the law by becoming a curse for us.”
(Galatians 3:13, ESV)

This is the Gospel: Jesus, who deserved the blessing, bore our curse so that we, who deserved nothing, might inherit eternal life.

Let us not take this grace lightly. True faith must be followed by action—repentance, baptism, and walking in the Spirit.

All glory to Christ Jesus, the King of Kings (Revelation 1:5),
who washed away our sins with His blood.

Be blessed.

 

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Be Faithful Even to the End

Many believers today wonder if Jesus truly understands or even notices the struggles they go through. In moments of hardship, silence, or delay in answered prayers, it’s easy to feel overlooked. Yet Scripture makes it abundantly clear: God sees, knows, and remembers everything—especially our acts of faith, endurance, and love.

1. Christ Sees and Knows All Things

In Revelation 2:2-3 (ESV), Jesus says to the church in Ephesus:

“I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary.”

This is not just a general observation—it is divine recognition. Jesus walks among His churches (Revelation 1:12–13, 20) and intimately knows what His people are going through. This echoes Hebrews 4:15 (ESV):

“For we do not have a high priest who is unable to sympathize with our weaknesses…”

He sees every effort we make:

  • When we give sacrificially (Mark 12:41–44).
  • When we forgive those who hurt us (Matthew 6:14–15).
  • When we pray for others in secret (Matthew 6:6).
  • When we endure suffering with hope (Romans 5:3–5).

Even our smallest acts of love are remembered:

“For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints.” — Hebrews 6:10 (ESV)

2. God Records Our Faithfulness

The Lord not only sees our actions but records them. Malachi 3:16–17 (ESV) says:

“Then those who feared the Lord spoke with one another. The Lord paid attention and heard them, and a book of remembrance was written before him of those who feared the Lord and esteemed his name.”

The “book of remembrance” reveals God’s commitment to justice and reward. He honors faithfulness, especially when it’s tested.

Even the tears we shed in prayer are noticed:

“You have kept count of my tossings; put my tears in your bottle. Are they not in your book?” — Psalm 56:8 (ESV)

3. Suffering Is Not the End – It’s a Test of Faith

Jesus told the church in Smyrna:

“Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison… Be faithful unto death, and I will give you the crown of life.” — Revelation 2:10 (ESV)

This is a powerful theological truth: trials refine our faith, not destroy it (1 Peter 1:6–7). Jesus Himself, though sinless, was made “perfect through suffering” (Hebrews 2:10). On the cross, He cried, “My God, my God, why have you forsaken me?” (Matthew 27:46), but He remained faithful to death, securing eternal life for us.

In suffering, we are called not to murmur like Israel in the wilderness (Numbers 14:2), but to endure with hope:

“…we rejoice in our sufferings, knowing that suffering produces endurance…” — Romans 5:3 (ESV)

4. The Crown of Life Is Promised to the Faithful

The “crown of life” is symbolic of eternal reward given to those who remain faithful to Christ, especially in trials.

“Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life…” — James 1:12 (ESV)

Jesus, the ultimate example, endured the cross, despising the shame, and now sits at the right hand of God (Hebrews 12:2). And He promises to share His victory with us.

Final Encouragement

Though it may feel like your labor is in vain, Scripture assures you it is not:

“Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.” — 1 Corinthians 15:58 (ESV)

Remain faithful. Every act of love, every prayer, every tear, and every trial endured for Christ’s sake is precious in God’s sight. You are not forgotten. And a crown of life awaits you in eternity.

“He will wipe away every tear from their eyes, and death shall be no more… for the former things have passed away.” — Revelation 21:4 (ESV)

May the Lord bless and strengthen you.

 

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Who is the Holy Spirit According to the Bible?

Many people ask the question: “Who is the Holy Spirit?” The simplest and most accurate answer is: The Holy Spirit is the Spirit of God. Just as every human being has a spirit, so does God. We were created in His image, and that includes having a soul, a spirit, and a body.

1. Created in God’s Image

The Bible says:

“Then God said, ‘Let Us make man in Our image, according to Our likeness…’”
(Genesis 1:26, NKJV)

This shows that humanity reflects God’s nature—just as we are triune beings (body, soul, and spirit—1 Thessalonians 5:23), God too is triune: Father, Son, and Holy Spirit.

2. God Revealed in the Flesh

God chose to reveal Himself physically in the person of Jesus Christ. The body of God that appeared on earth was that of Jesus, who is not just the Son of God but God incarnate.

“He who has seen Me has seen the Father…”
(John 14:9, NKJV)

“And without controversy great is the mystery of godliness: God was manifested in the flesh…”
(1 Timothy 3:16, NKJV)

This is a foundational Christian belief known as the Incarnation—that God became man in the person of Jesus Christ (see also John 1:1, 14).

3. The Spirit of Jesus Is the Holy Spirit

The Spirit who was in Jesus is the Holy Spirit, also called the Spirit of God or the Spirit of Christ.

In Acts 16:6–7, we read:

“…they were forbidden by the Holy Spirit to preach the word in Asia… but the Spirit of Jesus did not permit them.”
(Acts 16:6–7, NKJV)

Here, “Holy Spirit” and “Spirit of Jesus” are used interchangeably. This affirms the theological truth of the unity of the Trinity—that the Holy Spirit is not a separate being from Christ, but the same Spirit of God working through Him.

4. God’s Spirit Is Omnipresent

Unlike human spirits, which are confined to our bodies, God’s Spirit is omnipresent—He is not bound by space or time. That’s why God can be worshipped by believers around the world simultaneously and still minister to each one personally.

“Where can I go from Your Spirit? Or where can I flee from Your presence?”
(Psalm 139:7, NKJV)

This omnipresence is what allowed the Holy Spirit to be in Jesus, to descend upon Him at His baptism (Luke 3:22), and to be poured out on the Church at Pentecost (Acts 2:1–4).

5. Why Is He Called the Holy Spirit?

He is called the Holy Spirit because His very nature is holy. He is completely pure and separate from sin. Holiness is not just a description of Him—it is His essence.

“But as He who called you is holy, you also be holy in all your conduct.”
(1 Peter 1:15, NKJV)

The first evidence that someone has truly received the Holy Spirit is a transformed life that reflects holiness. This is known as sanctification—the ongoing process of becoming more like Christ.

6. How Do You Receive the Holy Spirit?

The Holy Spirit is a free gift, promised to all who repent and believe in Jesus.

“Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.’”
(Acts 2:38, NKJV)

“For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.”
(Acts 2:39, NKJV)

Receiving the Holy Spirit involves:

  1. Repentance – Turning away from sin with sincerity and action.
  2. Water Baptism – By full immersion, in the name of Jesus.
  3. Faith – Believing in Jesus Christ as Lord and Savior.

When you receive the Holy Spirit, He begins to work in you—producing fruit (Galatians 5:22–23), distributing gifts (1 Corinthians 12:7–11), and empowering you to be Christ’s witness (Acts 1:8).

7. The Necessity of the Holy Spirit

It is impossible to truly follow Christ or overcome sin without the Holy Spirit. In fact, Scripture clearly teaches:

“Now if anyone does not have the Spirit of Christ, he is not His.”
(Romans 8:9, NKJV)

That’s why every believer should earnestly seek to be filled with the Holy Spirit—not just for power, but for relationship and transformation.

Conclusion:
The Holy Spirit is not just a force or feeling. He is God—eternal, holy, personal, and active in the world today. He was present in creation, active in Jesus’ ministry, poured out on the early Church, and is still working in the hearts of believers. If you have not yet received the Holy Spirit, today is the day to turn to God with your whole heart. The promise is yours—freely given by grace.

May the Lord bless you as you seek Him

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What Does the Bible Mean When It Says, “Whoever Is Born of God Does Not Sin”?

Question:

Why does the Bible say in one place that a person born of God doesn’t sin (1 John 3:9), yet in another place it says that if we claim we don’t have sin, we’re deceiving ourselves (1 John 1:8)? Which of these statements is correct?

Answer:
To understand this, we need to look more closely at the context of the verses, their theological implications, and the broader message of the Bible on sin and the new birth.

1. 1 John 3:9 – “Whoever Is Born of God Does Not Sin”

1 John 3:9 (NKJV):
“Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.”

This verse highlights the transformative power of the new birth. When a person is truly born again, their nature is changed. The “seed” of God—His divine nature—takes residence within them. This new nature does not sin, and as a result, those born of God are no longer slaves to sin. This doesn’t mean that Christians are perfect or incapable of sinning, but rather that their relationship with sin is fundamentally altered. Theologically, this is tied to the doctrine of regeneration, the act by which God imparts new spiritual life to a believer (Titus 3:5).

Theological Explanation:
Regeneration is an act of God that brings about a new nature, and as a result, Christians are empowered to resist sin. The apostle Paul teaches this

 in Romans 6:6, stating:

“We know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin.”


While Christians may still fall into sin, their new identity in Christ should lead them to turn away from it and not to live in it habitually.

2. 1 John 1:8-10 – “If We Say We Have No Sin, We Deceive Ourselves”

1 John 1:8-10 (NIV):
“If we claim to be without sin, we deceive ourselves, and the truth is not in us.
9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.
10 If we claim we have not sinned, we make him out to be a liar and his word is not in us.”

Here, John emphasizes the reality of sin in the life of believers. He warns against denying sin, as this would be self-deception. Theologically, John is addressing those who may claim to have reached a state of sinlessness. This is a false claim because all people, even Christians, continue to struggle with sin (1 John 1:10). The Christian life involves an ongoing process of sanctification, where believers grow in holiness but still face temptations and sins.

Theological Explanation:
John is teaching about the importance of confession and repentance. Sanctification is the process by which a believer grows in grace and becomes more like Christ, but this process is not completed until glorification (Romans 8:29-30). Therefore, Christians will never reach a point in this life where they are sinless, but they should continually strive to live in holiness (Hebrews 12:14). The act of confessing sin acknowledges that we are still in need of God’s grace.

3. Understanding the Tension:

At first glance, these two passages might seem contradictory. However, when understood properly, they are complementary. 1 John 3:9 speaks of the new nature of a person who is truly born of God. This new nature does not willfully sin, and it has the power to overcome the desires of the flesh. However, 1 John 1:8-10 acknowledges the reality that Christians will still sin and must confess their sins to maintain fellowship with God.

Key Theological Points:

  • Justification (Romans 5:1) is the declaration that a person is made right with God through faith in Christ. This is a one-time event that cannot be undone.

  • Sanctification (1 Thessalonians 4:3) is the ongoing process where a believer becomes more like Christ, growing in holiness.

  • Regeneration (Titus 3:5) is the new birth, where a person is given a new nature and empowered to resist sin.

4. Practical Implications:

A person who is genuinely born again is not in bondage to sin. They may fall into sin occasionally, but their response is different from someone who is not born of God. A true believer feels conviction and desires to confess and repent of their sins, seeking to live in alignment with God’s will (Romans 7:15-25). On the other hand, someone who claims to be born again but continues to live in unrepentant sin may be deceiving themselves and has not truly experienced the new birth (James 2:14-26).

Conclusion:

The two passages (1 John 1:8-10 and 1 John 3:9) are not contradictory but are addressing different aspects of the Christian life. While believers still struggle with sin, the new birth transforms their relationship with sin. A true believer, born of God, does not habitually sin because God’s seed remains in them, and they cannot continue to live in sin. However, as they walk through life, they still need to confess and repent when they fall into sin, recognizing that they are in need of God’s grace every day.

Final Verse to Consider:
Romans 8:1 (NIV):

“Therefore, there is now no condemnation for those who are in Christ Jesus.”
This is the assurance every believer has—while they may still sin, they are no longer condemned because of the work of Christ.

 
 
 

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Who Is Jeshurun in the Bible?

You may have come across the name Jeshurun in the Old Testament and wondered—who is this person or group? Interestingly, Jeshurun is not an individual, but a poetic name for the nation of Israel, used to express endearment and divine favor. The name appears four times in the Hebrew Scriptures:

  • Deuteronomy 32:15
  • Deuteronomy 33:5
  • Deuteronomy 33:26
  • Isaiah 44:2

The term Jeshurun is derived from the Hebrew word “Yeshurun” (יְשֻׁרוּן), which means “upright one.” It signifies how God intended Israel to live—upright, righteous, and set apart. However, in its most famous appearance in Deuteronomy 32:15, Jeshurun ironically does the opposite:

“Jeshurun grew fat and kicked; filled with food, they became heavy and sleek. They abandoned the God who made them and rejected the Rock their Savior.”
(Deuteronomy 32:15, NIV)

This verse is part of the Song of Moses, a prophetic declaration given to Israel before Moses’ death. In this song, Moses warns the people that after experiencing God’s blessings in the Promised Land—prosperity, abundance, security—they would become complacent, forget God, and turn to idolatry.

Theological Significance:

Jeshurun represents a blessed people who fall into spiritual complacency. Though they were chosen and uplifted by God, they abandoned the very source of their salvation once they prospered. The song continues:

“They made him jealous with their foreign gods and angered him with their detestable idols. They sacrificed to false gods, which are not God—gods they had not known, gods that recently appeared, gods your ancestors did not fear.”
(Deuteronomy 32:16–17, NIV)

“You deserted the Rock, who fathered you; you forgot the God who gave you birth.”
(Deuteronomy 32:18, NIV)

These verses underscore Israel’s unfaithfulness as spiritual adultery—a major theological theme throughout the Old Testament. God, portrayed as a faithful spouse or parent, is rejected in favor of newly invented or foreign deities. This failure wasn’t just historical—it reflected a spiritual principle: prosperity can lead to pride and spiritual forgetfulness.

Practical and Theological Lessons for Today:

Even today, many believers fervently seek God during hardship, but in times of ease and abundance, they begin to rely on their own strength or wealth. This mirrors Jeshurun’s story. The temptation of self-sufficiency is as real now as it was then. Jesus Himself emphasized this danger:

“It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
(Mark 10:25, NIV)

This doesn’t mean riches are inherently sinful—but when blessings replace the Blesser in our hearts, we fall into the same trap as ancient Israel. The wise words of Agur in the book of Proverbs are especially relevant here:

“Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread.
Otherwise, I may have too much and disown you and say, ‘Who is the Lord?’
Or I may become poor and steal, and so dishonor the name of my God.”
(Proverbs 30:8–9, NIV)

Conclusion:

The story of Jeshurun is a timeless reminder. God desires a relationship with us that is not dependent on our circumstances—whether we are in the wilderness or in the land of abundance. Let us not allow comfort, wealth, or worldly success to make us forget the Rock of our salvation.

Let us strive to live as true Yeshurun—upright ones who remember and honor God in both scarcity and plenty.

Stay rooted in Him. Be blessed.

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What Does the Bible Say About Tithing?

Praise be to the name of our Lord Jesus Christ! Welcome, and let’s take a moment to study God’s Word, which is the light to our path and the lamp to our feet (Psalm 119:105). Today, we will briefly discuss tithing—what it is, why it’s important, and what the Bible says about it. According to the Bible, tithing is giving one-tenth (10%) of your income or earnings to God, and it is a form of offering.

Before we look at why we should tithe and whether it’s required or not, let’s first understand the history of tithing.

Tithing started with a man named Abraham, who is called the Father of Faith. We find this in Genesis 14:

Genesis 14:17-20 – “After Abram returned from defeating Kedorlaomer and the kings who were with him, the king of Sodom came to meet him in the Valley of Shaveh (the King’s Valley). Then Melchizedek, king of Salem, brought out bread and wine. He was a priest of God Most High, and he blessed Abram, saying, ‘Blessed be Abram by God Most High, Creator of heaven and earth. And blessed be God Most High, who delivered your enemies into your hand.’ Then Abram gave him a tenth of everything.”

Here, Abraham gave a tenth of everything to Melchizedek. Melchizedek is a figure of Christ—he had no known father or mother, no beginning or end, and is a priest forever, just like Christ. Abraham gave the tenth of his possessions as an act of gratitude and faith to God, recognizing that everything he had was a blessing from God.

At this time, there were no laws or commandments requiring Abraham to give a tenth. He gave it out of his own free will, moved by the Holy Spirit, because he recognized that God had blessed him.

Did the Law Require Tithing Later?

The law requiring tithing came much later, after the Israelites received the Ten Commandments and other laws from God. It became a requirement, and those who didn’t give tithes were considered to be sinning. This is mentioned in Malachi 3:8-9:

“Will a mere mortal rob God? Yet you rob me. But you ask, ‘How are we robbing you?’ In tithes and offerings. You are under a curse—the whole nation of you—because you are robbing me.”

But today, we don’t live under the Law but under faith—just like Abraham. We give not because we are commanded to, but because we have faith in God, and we give willingly. Abraham gave his tenth without being told to, as an act of faith and love for God.

Jesus as Melchizedek

The Bible also says that Jesus is our High Priest in the order of Melchizedek:

Hebrews 6:20 – “Jesus has entered on our behalf as a forerunner, becoming a high priest forever, in the order of Melchizedek.”

Hebrews 7:1-3 – “Melchizedek, king of Salem, priest of God Most High, met Abraham as he was returning from the defeat of the kings and blessed him. And Abraham gave him a tenth of everything.”

Since Jesus is our Melchizedek, we give our tithes to Him. Just like Abraham gave a tenth to Melchizedek, we also give to Jesus, but not because of a law, but out of love and faith.

Should We Give to God?

Tithing is an act of worship and gratitude. It’s not about following laws or rules, but about recognizing that everything we have comes from God. Giving a tenth to God is a way to honor Him and show that we trust Him as our Provider. Jesus does not need our money, but He wants our hearts. He wants us to give because we love Him and because we recognize His work in our lives.

In Matthew 23:23, Jesus says:

“Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill, and cumin. But you have neglected the more important matters of the law—justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former.”

This means that while tithing is important, there are other matters, like justice and mercy, that are more important. But tithing should still be practiced.

What Happens if You Don’t Pay Tithes?

The real issue is not about tithing itself, but about whether or not someone has Christ in their heart. If someone refuses to tithe, it may show that their heart is not aligned with God’s will, and they may not have the Holy Spirit living within them. A person filled with the Holy Spirit will naturally want to give to God and others because the Spirit moves them to do so.

Not paying tithes doesn’t send someone to hell, but it could reflect a lack of gratitude and faith in God. If a person struggles to give a tenth of their income, they might also struggle to give in other areas of their life, such as helping others or even living for God.

A person who refuses to tithe may have trouble serving God in other ways, such as preaching the Gospel or giving their life for the Kingdom of God. If they can’t even give a tenth of their income, how can they give their time, talents, or life?

Conclusion:

Tithing is not about following laws or being forced to give; it is about honoring God. We give to God because we recognize His provision and blessings in our lives. If you are not earning an income, you are not required to tithe. But if you receive any form of income, you should consider giving a tenth of it to God as an act of faith and gratitude.

In the end, if someone resists giving tithes, it could be a sign that they are not fully submitted to God and His will for their life. A true believer, filled with the Holy Spirit, will naturally want to give to God and others, as the Holy Spirit moves them to do so.

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WHAT DOES IT MEAN WHEN YOU DREAM THAT YOU ARE LOST?

Dreams about being lost whether in a city, school, forest, at a crossroads, in a race, or in an unfamiliar place are more than just random nighttime thoughts. They can be deeply spiritual messages, often used by God to reveal something important about your current condition in life and your walk with Him.

These types of dreams can happen to anyone, whether you are a Christian or not. But they typically serve as a wake-up call—especially for those who are drifting away from God or have never truly known Him.

1. For Those Who Are Not Saved: A Call to Salvation

If you’re not yet born again, God may be showing you that you’re spiritually lost. In your dream, you may be wandering, confused, and unable to find your way. That reflects your current relationship with God—you are separated from Him, without direction or peace.

The Bible says:

Psalm 37:18-20 (NIV)

“The blameless spend their days under the Lord’s care, and their inheritance will endure forever.
In times of disaster they will not wither; in days of famine they will enjoy plenty.
But the wicked will perish: Though the Lord’s enemies are like the flowers of the field, they will be consumed, they will go up in smoke.”

This shows the stark contrast between the righteous and the wicked. To be spiritually lost means to be outside of God’s protection and destined for destruction unless something changes.

Psalm 1:6 (ESV)

“For the Lord knows the way of the righteous, but the way of the wicked will perish.”

If God is showing you a dream like this, it’s a gracious warning. He wants to guide you to safety before it’s too late.

2. Jesus is the Only Way

You may think you’re doing well maybe you have a good job, a nice home, a happy family, and good health but none of those things can save your soul. Being lost spiritually is far more serious than any physical loss. That’s why Jesus said:

John 14:6 (NIV)

“I am the way and the truth and the life. No one comes to the Father except through me.”

There is only one path that leads to God and that path is Jesus Christ. He came to rescue those who are lost.

Luke 19:10 (NIV)

“For the Son of Man came to seek and to save the lost.”

This means your dream may be a divine invitation. God wants to rescue you from your current path and bring you into a relationship with Him.

3. How to Respond: Repent and Believe

If you’ve realized you are spiritually lost, the Bible calls you to repent to turn away from sin and turn toward God.

Acts 3:19 (NIV)

“Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord.”

Take a moment, wherever you are, to talk to God in prayer. Confess your sins. Ask for forgiveness. Invite Jesus into your life. Be honest He already knows everything about you, but He wants you to come willingly.

If your prayer is genuine, God will forgive you:

1 John 1:9 (NIV)

“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”

4. Next Step: Be Baptized in the Name of Jesus

After repentance, the Bible teaches that baptism is the next step. This isn’t just a ritual it’s a public and spiritual act of obedience that identifies you with Christ’s death, burial, and resurrection.

Acts 2:38 (NIV)

“Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.’”

True baptism is by full immersion in water and done in the name of Jesus Christ. If you’re not sure where to be baptized correctly, contact a local Bible-believing church or reach out to someone who can guide you.

5. For Believers: A Warning to Stay on the Path

If you’re already a Christian and you keep dreaming that you’re lost, God may be warning you. It could mean:

  • You’re straying from your spiritual path.

  • You’re about to make a decision that could pull you away from God’s will.

  • There’s a sin or habit in your life that’s grieving the Holy Spirit.

These dreams may be God’s way of saying: “Come back before it’s too late.”

Revelation 3:11 (NIV)

“I am coming soon. Hold on to what you have, so that no one will take your crown.”

Stay faithful. Reexamine your life. Let go of anything pulling you away from God. The enemy often uses distractions, pride, or sin to cause believers to drift. But God, in His love, sends dreams like these to get your attention.

Ezekiel 44:10 (ESV)

“But the Levites who went far from me, going astray from me after their idols when Israel went astray, shall bear their punishment.”

This is a warning: Don’t go back to the things God delivered you from. His grace saved you for a purpose. Remain in His presence, obey His Word, and stay connected in fellowship with other believers.

In Summary:

  • Dreaming that you are lost is a spiritual alert from God.

  • If you’re not saved, it’s a call to repent and believe in Jesus.

  • If you are saved, it’s a call to examine your walk and return to faithfulness.

  • Don’t ignore these warnings God speaks in many ways, including dreams (Job 33:14-18).

  • Today is the day of salvation. Tomorrow is not guaranteed.

Hebrews 3:15 (NIV)

“Today, if you hear his voice, do not harden your hearts.”

Need Help?

If you’d like to know where you can be baptized properly or need spiritual guidance, feel free to reach out to trusted Christian ministries or local churches. 

May God bless you and guide you back to His perfect path.

 

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The Spiritual Meaning of Dreaming About Being Late

Have you ever dreamed that you were late for an important event—an exam, a job interview, a flight, or even a court session? If such dreams occur frequently, they are not mere coincidences. They may be a divine warning, urging you to reflect on your life and make necessary changes before it is too late.

God Speaks Through Dreams

The Bible teaches that God often communicates with people through dreams to guide and warn them:

Job 33:14-18
“For God speaks in one way, and in two, though man does not perceive it. In a dream, in a vision of the night, when deep sleep falls on people as they slumber in their beds, He opens their ears and warns them, to turn them from wrongdoing and keep them from pride, to preserve them from the pit, their lives from perishing by the sword.”

If you repeatedly dream of being late, it could mean that God is trying to get your attention. It may be a sign that you are delaying an important decision regarding your spiritual life.

The Spiritual Message Behind Being Late

Dreaming about being late symbolizes procrastination or negligence in spiritual matters. It may indicate hesitation in committing to God or a failure to prioritize what truly matters.

Jesus illustrated this through the Parable of the Ten Virgins in Matthew 25. Ten virgins were waiting for the bridegroom. Five of them were wise and carried extra oil for their lamps, while the other five were foolish and unprepared. When the bridegroom was delayed, they all fell asleep. At midnight, a cry was heard announcing his arrival. The wise virgins quickly lit their lamps and went to meet him, but the foolish ones realized their lamps were going out. They rushed to buy more oil, but by the time they returned, the door was shut, and they were left outside.

This parable directly relates to dreams of being late. It warns against spiritual complacency. Those who delay preparing for eternity may find themselves left behind when it matters most.

A Wake-Up Call for Action

If you often dream of being late, take it as a sign to examine your priorities. Are you postponing repentance? Are you distracted by worldly pursuits? Are you neglecting your spiritual growth?

The Bible reminds us:
“Now is the time of God’s favor, now is the day of salvation.” (2 Corinthians 6:2)

Waiting for the “right time” may cost you everything. Whatever is holding you back—whether career, relationships, or personal struggles—should not take precedence over your relationship with God.

Steps to Take Now

  1. Repent and Seek God – If you have been distant from God, turn back to Him with sincerity. Confess your sins and seek His guidance.

  2. Commit to Spiritual Growth – Start reading the Bible regularly, praying, and surrounding yourself with people who encourage your faith.

  3. Take Bold Steps of Faith – If you have never been baptized, consider doing so as an act of obedience to Christ (Acts 2:38). If you have been lukewarm, renew your commitment today.

  4. Let Go of Distractions – Identify what is pulling you away from God and make adjustments to ensure He remains your priority.

Final Encouragement

Dreams of being late are not meant to scare you but to awaken you. They are reminders that time is limited and opportunities do not last forever. God, in His mercy, is giving you a chance to align your life with His will. Don’t wait until it’s too late—act now and secure your place in His kingdom.

May God guide and strengthen you

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